Gospel Story Finder

Six young adults from different faiths formed a panel on 10 September 2020 for a Zoom activity organised by the Altrincham Interfaith Group.
‘Young Voices’ was an opportunity to hear the views of younger members of a diverse society. James Viner, from the Manchester England Stake, recently returned from serving as a volunteer missionary to South Africa, had the opportunity to represent The Church of Jesus Christ of Latter-day Saints.
Other faiths represented were Islam, Baha’i, Hinduism, Judaism, and Roman Catholicism.
“How important are your holy books to you considering that they were written so long ago?” was the question posed to James, and the Hindu and Jewish representatives. Their common answer was that they deemed their scriptures to be relevant to today.
All the panellists agreed that youth had a responsibility to present their faith in a vibrant way. All wanted to help others.
Other questions addressed science, religion and discrimination. James said that in his school years, that others found him weird because he went to church.
The panellists were thanked for their sensitive and stimulating contributions. They gave hope for a future world, one with young people like them.

Shortly after I returned from my mission, I received an invitation to go to a dance. At the dance, I misplaced my phone and a young man offered to help me find it. As we talked, we discovered we were both returned missionaries and shared many ideas and goals.
Our relationship continued to develop, and we became engaged. It was our dream to be sealed in the Washington D.C. Temple before it closed for remodeling in March 2018. But after making that decision, we were tested. First, I lost my job and had no way to save money for our trip to the temple. Next, a hurricane was on track to hit Puerto Rico just before our wedding date.
When Hurricane Maria struck, it devastated our beautiful island. Stores closed. We lost electricity; water, food, and other basic items became hard to find. We lost everything we had planned to use for our reception. We had to cancel the reception, and it looked like we would also have to cancel our wedding. Travel in and out of Puerto Rico was limited, and no one knew for how long. I began to feel discouraged, and I was filled with doubt and confusion.
One night, my fiancé and I talked about our situation. Travel was uncertain, and we would have no reception or wedding clothes, but the Spirit confirmed that we needed to trust the Lord. The most important thing was to be sealed in the temple. We prayed to Heavenly Father for help.
Once flights out of Puerto Rico resumed, we had to make new flight plans and reschedule our sealing date. We were without communication for weeks after the hurricane, but a friend’s cell phone worked. She let us use it to contact the temple. We were able to rearrange everything so we could still be sealed! A few weeks before our trip, family members and friends donated shoes and clothing and helped us obtain many things for our wedding.
When we finally entered the temple, we left all our worries behind. We held each other’s hand to enter our future together. I can truly say I felt the Lord’s hand guiding and reassuring us that as long as we trusted Him, everything would be OK. Today, we are blessed with a beautiful son and we are a family sealed for all eternity.

The priesthood quorum was designed by the Lord to be the finest service fraternity in all the world. Eighteen-year-old John Anderson was a remarkable young man who courageously battled muscular dystrophy and lost. He was confined to a wheelchair during his Aaronic Priesthood years.
Conspicuous at the funeral were devoted members of his priests quorum. John’s influence upon his quorum was profound, and yet he never played a football game, nor went camping with them, nor danced, nor did any of the usual teenage activities. It was his faith and commitment to the Church that touched his quorum members. And something else—John provided his quorum with an opportunity to serve with love.
When John was a deacon, he wanted to pass the sacrament. One boy was assigned to push his wheelchair while John held the tray on his lap. It seemed awkward at first, but soon others were anxious to help him perform his priesthood duty.
By the time John was ordained a priest, he was very weak and could not kneel to bless the sacrament. His quorum found a solution. They placed his wheelchair next to the sacrament table. One would break the bread, then kneel for him, by the wheelchair, and hold a microphone while John pronounced those sacred words. To do this for their brother soon became an honor for each one in the quorum.
They enthusiastically followed his leadership as first assistant in the priests quorum. Because John was unable to realize his dream of becoming an Eagle Scout, the priests raised money to buy a special achievement plaque which was given to him in sacrament meeting. It read: “Presented to John for outstanding service to your quorum and for being a great example to us all.”
Over the years, the young men in John’s quorum enjoyed many fun activities, but none had greater impact or taught them more about magnifying their priesthood callings and loving each other than this choice experience they shared with their friend John.

“A friend in my ward was less active. He was having family problems and stopped coming to church and Mutual. One week, another friend and I went to invite him to church. He said he didn’t want to come, but we kept at it every week. More people from our quorum started joining us and we had 2–5 people every week inviting him to church. After a year of invitations, he came with us! He has been coming to church more than before and back to Mutual activities! Never give up because the best things take time!”
Trent D., 16, Utah, USA

The story is about a girl named Eva. There are two important things you should know about Eva. One is that she was 11 years old in this story. And the other is that she absolutely, positively did not want to go and live with her great-aunt Rose. Not at all. No way.
But Eva’s mother was going to have surgery that required a lengthy recovery. So Eva’s parents were sending her to spend the summer with Great-Aunt Rose.
In Eva’s mind, there were a thousand reasons why this was a bad idea. For one thing, it would mean being away from her mother. It would also mean leaving her family and friends. And besides, she didn’t even know Great-Aunt Rose. She was quite comfortable, thank you very much, right where she was.
But no amount of arguing or eye-rolling could change the decision. So Eva packed up a suitcase and took the long drive with her father to Great-Aunt Rose’s house.
From the moment Eva stepped inside the house, she hated it.
Everything was so old! Every inch was packed with old books, strange-colored bottles, and plastic bins spilling over with beads, bows, and buttons.
Great-Aunt Rose lived there alone; she had never married. The only other inhabitant was a gray cat who liked to find the highest point in every room and perch there, staring like a hungry tiger at everything below.
Even the house itself seemed lonely. It was out in the countryside, where the houses are far apart. No one Eva’s age lived within half a mile. That made Eva feel lonely too.
At first she didn’t pay much attention to Great-Aunt Rose. She mostly thought about her mother. Sometimes, she would stay awake at night, praying with all her soul that her mother would be well. And though it didn’t happen right away, Eva began to feel that God was watching over her mother.
Word finally came that the operation was a success, and now all that was left for Eva to do was to endure till the end of summer. But oh, how she hated enduring!
With her mind now at ease about her mother, Eva began to notice Great-Aunt Rose a little more. She was a large woman—everything about her was large: her voice, her smile, her personality. It wasn’t easy for her to get around, but she always sang and laughed while she worked, and the sound of her laughter filled the house. Every night she sat down on her overstuffed sofa, pulled out her scriptures, and read out loud. And as she read, she sometimes made comments like “Oh, he shouldn’t have done that!” or “What wouldn’t I give to have been there!” or “Isn’t that the most beautiful thing you’ve ever heard!” And every evening as the two of them knelt by Eva’s bed to pray, Great-Aunt Rose would say the most beautiful prayers, thanking her Heavenly Father for the blue jays and the spruce trees, the sunsets and the stars, and the “wonder of being alive.” It sounded to Eva as though Rose knew God as a friend.
Over time, Eva made a surprising discovery: Great-Aunt Rose was quite possibly the happiest person she had ever known!
But how could that be?
What did she have to be happy about?
She had never married, she had no children, she had no one to keep her company except that creepy cat, and she had a hard time doing simple things like tying her shoes and walking up stairs.
When she went to town, she wore embarrassingly big, bright hats. But people didn’t laugh at her. Instead, they crowded around her, wanting to talk to her. Rose had been a schoolteacher, and it wasn’t uncommon for former students—now grown up with children of their own—to stop and chat. They thanked her for being a good influence in their lives. They often laughed. Sometimes they even cried.
As the summer progressed, Eva spent more and more time with Rose. They went on long walks, and Eva learned the difference between sparrows and finches. She picked wild elderberries and made marmalade from oranges. She learned about her great-great-grandmother who left her beloved homeland, sailed across an ocean, and walked across the plains to be with the Saints.
Soon Eva made another startling discovery: not only was Great-Aunt Rose one of the happiest persons she knew, but Eva herself was happier whenever she was around her.
The days of summer were passing more quickly now. Before Eva knew it, Great-Aunt Rose said it would soon be time for Eva to return home. Though Eva had been looking forward to that moment since the day she arrived, she wasn’t quite sure how to feel about it now. She realized she was actually going to miss this strange old house with the stalker cat and her beloved great-aunt Rose.
The day before her father arrived to pick her up, Eva asked the question she had been wondering about for weeks: “Aunt Rose, why are you so happy?”
Aunt Rose looked at her carefully and then guided her to a painting that hung in the front room. It had been a gift from a talented dear friend.
“What do you see there?” she asked.
Eva had noticed the painting before, but she hadn’t really looked at it closely. A girl in pioneer dress skipped along a bright blue path. The grass and trees were a vibrant green. Eva said, “It’s a painting of a girl. Looks like she’s skipping.”
“Yes, it is a pioneer girl skipping along happily,” Aunt Rose said. “I imagine there were many dark and dreary days for the pioneers. Their life was so hard—we can’t even imagine. But in this painting, everything is bright and hopeful. This girl has a spring in her step, and she is moving forward and upward.”
Eva was silent, so Great-Aunt Rose continued: “There is enough that doesn’t go right in life, so anyone can work themselves into a puddle of pessimism and a mess of melancholy. But I know people who, even when things don’t work out, focus on the wonders and miracles of life. These folks are the happiest people I know.”
“But,” Eva said, “you can’t just flip a switch and go from sad to happy.”
“No, perhaps not,” Aunt Rose smiled gently, “but God didn’t design us to be sad. He created us to have joy! So if we trust Him, He will help us to notice the good, bright, hopeful things of life. And sure enough, the world will become brighter. No, it doesn’t happen instantly, but honestly, how many good things do? Seems to me that the best things, like homemade bread or orange marmalade, take patience and work.”
Eva thought about it a moment and said, “Maybe it’s not so simple for people who don’t have everything perfect in their lives.”
“Dear Eva, do you really think that my life is perfect?” Aunt Rose sat with Eva on the overstuffed sofa. “There was a time when I was so discouraged I didn’t want to go on.”
“You?” Eva asked.
Aunt Rose nodded. “There were so many things I wished for in my life.” As she spoke, a sadness entered her voice that Eva had never heard before. “Most of them never happened. It was one heartbreak after another. One day I realized that it would never be the way I had hoped for. That was a depressing day. I was ready to give up and be miserable.”
“So what did you do?”
“Nothing for a time. I was just angry. I was an absolute monster to be around.” Then she laughed a little, but it was not her usual big, room-filling laugh. “‘It’s not fair’ was the song I sang over and over in my head. But eventually I discovered something that turned my whole life around.”
“What was it?”
“Faith,” Aunt Rose smiled. “I discovered faith. And faith led to hope. And faith and hope gave me confidence that one day everything would make sense, that because of the Savior, all the wrongs would be made right. After that, I saw that the path before me wasn’t as dreary and dusty as I had thought. I began to notice the bright blues, the verdant greens, and the fiery reds, and I decided I had a choice—I could hang my head and drag my feet on the dusty road of self-pity, or I could have a little faith, put on a bright dress, slip on my dancing shoes, and skip down the path of life, singing as I went.” Now her voice was skipping along like the girl in the painting.
Aunt Rose reached over to the end table and pulled her well-worn scriptures onto her lap. “I don’t think I was clinically depressed—I’m not sure you can talk yourself out of that. But I sure had talked myself into being miserable! Yes, I had some dark days, but all my brooding and worrying wasn’t going to change that—it was only making things worse. Faith in the Savior taught me that no matter what happened in the past, my story could have a happy ending.”
“How do you know that?” Eva asked.
Aunt Rose turned a page in her Bible and said, “It says it right here:
“‘God … will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
“‘And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.’”
Great-Aunt Rose looked at Eva. Her smile was wide as she whispered, with a slight quiver in her voice, “Isn’t that the most beautiful thing you’ve ever heard?”
It really did sound beautiful, Eva thought.
Aunt Rose turned a few pages and pointed to a verse for Eva to read: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”
“With such a glorious future,” Aunt Rose said, “why get swallowed up in past or present things that don’t go quite the way we planned?”
Eva furrowed her brow. “But wait a minute,” she said. “Are you saying that being happy means just looking forward to happiness in the future? Is all our happiness in eternity? Can’t some of it happen now?”
“Oh, of course it can!” Aunt Rose exclaimed. “Dear child, now is part of eternity. It doesn’t only begin after we die! Faith and hope will open your eyes to the happiness that is placed before you.
“I know a poem that says, ‘Forever—is composed of Nows.’ I didn’t want my forever to be composed of dark and fearful ‘Nows.’ And I didn’t want to live in the gloom of a bunker, gritting my teeth, closing my eyes, and resentfully enduring to the bitter end. Faith gave me the hope I needed to live joyfully now!”
“So what did you do then?” Eva asked.
“I exercised faith in God’s promises by filling my life with meaningful things. I went to school. I got an education. That led me to a career that I loved.”
Eva thought about this for a moment and said, “But surely being busy isn’t what made you happy. There are a lot of busy people who aren’t happy.”
“How can you be so wise for someone so young?” Aunt Rose asked. “You’re absolutely right. And most of those busy, unhappy people have forgotten the one thing that matters most in all the world—the thing Jesus said is the heart of His gospel.”
“And what is that?” Eva asked.
“It is love—the pure love of Christ,” Rose said. “You see, everything else in the gospel—all the shoulds and the musts and the thou shalts—lead to love. When we love God, we want to serve Him. We want to be like Him. When we love our neighbors, we stop thinking so much about our own problems and help others to solve theirs.”
“And that is what makes us happy?” Eva asked.
Great-Aunt Rose nodded and smiled, her eyes filling with tears. “Yes, my dear. That is what makes us happy.”
The next day Eva hugged her great-aunt Rose and thanked her for everything she had done. She returned home to her family and her friends and her house and her neighborhood.
But she was never quite the same.
As Eva grew older, she often thought of the words of her great-aunt Rose. Eva eventually married, raised children, and lived a long and wonderful life.
And one day, as she was standing in her own home, admiring a painting of a girl in pioneer dress skipping down a bright blue path, she realized that somehow she had reached the same age her great-aunt Rose was during that remarkable summer.
When she realized this, she felt a special prayer swell within her heart. And Eva felt grateful for her life, for her family, for the restored gospel of Jesus Christ, and for that summer so long ago when Great-Aunt Rose taught her about faith, hope, and love.

About five months into serving my mission in Scottsdale, Arizona, USA, I began to experience panic attacks and anxiety that controlled my every thought. After many conversations with my mission president, my parents, and a counselor, I made the hard decision to return home.
I was devastated.
I had been so excited to serve on the front lines of the greatest army. Why was this happening to me? I couldn’t understand what the Lord was trying to teach me.
It wasn’t until a sacrament meeting months later that I really started to understand. For the closing hymn, we sang “I’ll Go Where You Want Me to Go” (Hymns, no. 270). The second line reads, “It may not be at the battle’s front my Lord will have need of me.” I imagined my missionary self on the battlefront and realized that Heavenly Father did not need me in Arizona. He needed me here.
I know that the Lord has a plan for me. That knowledge brings me enough peace and strength to endure. I’m not sure I will ever fully know why I needed to come home early, but I am now able to carry on with these words ingrained in my heart: “I’ll go where you want me to go, dear Lord … ; I’ll be what you want me to be.”
Kate B., Utah, USA

Another chapter in the Bensons’ life began a few years later when Elder Benson, with the encouragement of President David O. McKay, accepted an appointment as United States Secretary of Agriculture under President Eisenhower. Sister Benson cheerfully moved her family to the nation’s capital, focusing her time and energies on her family and shunning much of the Washington social scene.
But on one occasion, as a missionary effort, Sister Benson decided to give a luncheon for Mrs. Eisenhower and the other wives of the president’s advisers. As was common practice in the Benson household, no outside help was hired for the affair. She and her four daughters spent weeks carefully planning a menu, cleaning their home, preparing entertainment, and reviewing etiquette and protocol.
If Sister Benson worried that her guests would miss the coffee, cigarettes, and card playing which normally were part of such affairs, she needn’t have. The cocktails made from ginger ale and home-bottled apricot juice were a great success, as was the entertainment—a choir from Brigham Young University that was touring the east coast.
“The most exciting part was the beautiful letters we received afterward from the women, telling us what a thrill it was to experience a touch of ‘Mormonism’ and what wonderful youth the singers were,” Sister Benson remembers.

I would like to share a conversion story from my family history about another of my heroes. Her name is Agnes Hoggan, and she and her husband joined the Church in Scotland in 1861. Suffering great persecution in their homeland, they immigrated to America with their children. Several years later, Agnes became a widow with eight children to support and worked hard to keep them fed and clothed. Her 12-year-old daughter, Isabelle, was lucky enough to find employment as a servant to a wealthy, non-LDS family.

Isabelle lived in their large home and helped look after their younger children. In exchange for her services, a small wage was paid each week to her mother. Isabelle was soon accepted as a member of the family and began to enjoy many of the same privileges, such as taking dance lessons, wearing beautiful clothing, and attending the theater. This arrangement continued for four years, until the family for whom Isabelle worked was transferred to another state. They had grown so fond of Isabelle that they approached her mother, Agnes, and asked for permission to legally adopt her. They promised they would provide her with a good education, see that she married well, and make her an heir to their estate with their own children. They would also continue to make payments to Agnes.

This struggling widow and mother had a hard decision to make, but she did not hesitate for a moment. Listen to the words of her granddaughter, written many years later: “If her love had not compelled [her] to say no, she had an even better reason—she had come all the way from Scotland and had gone through tribulations and trials for the Gospel, and she did not intend, if humanly possible, to let a child of hers lose what she had come so far to gain.”2 The wealthy family used every possible argument, and Isabelle herself cried and begged to be allowed to go, but Agnes remained firm. As you can imagine, 16-year-old Isabelle felt as if her life was ruined.

Isabelle Hoggan is my great-grandmother, and I am most grateful for the testimony and conviction that burned so brightly in her mother’s heart, which did not allow her to trade her daughter’s membership in the Church for worldly promises. Today, hundreds of her descendants who enjoy the blessings of membership in the Church are the beneficiaries of Agnes’s deep-seated faith and conversion to the gospel.

“I am fifteen years old and have been a member of the Church for four years. I was contacted by the lady missionaries and joined the Church. I was the only member of my family who joined, and at first my father wouldn’t let me attend church. But when I missed church, the members, leaders, and missionaries would come to my home to find out why I wasn’t there. This impressed my father, and finally he started letting me go to church. I am happy to say that three months ago the rest of my family joined the Church. It is so good to go to meetings together. Now my father is in the branch presidency.”
Jose Ricardo Martinez, 15Santa Ana, El Salvador

A year later, Prince was ready to serve as a full-time missionary in the Kenya Nairobi mission.
“I can say missions change lives,” he says. During the time he served, there was a lot of persecution of the Church in Kenya, with anti-Church sentiments frequently being printed as newspaper headlines.
“As I walked the streets of Nairobi, I was many times accused of joining the Church for the sake of money”. A particularly difficult confrontation with a detractor became his turning point. That evening, he says, “I realized I had to pack my bag and go home or know for myself.”
Prince received his answer.
“For the first time, like the Prophet Joseph Smith, I could say I knew it, the Lord knew it and I could not deny that I was in the true Church.”

Many have traveled that far and even farther to receive the blessings of temple marriage. I have seen a group of Latter-day Saints from Japan who had denied themselves food to make possible the long journey to the Hawaii Temple. In London we met those who had gone without necessities to afford the 7,000 mile flight from South Africa to the temple in Surrey, England. There was a light in their eyes and smiles on their faces and testimonies from their lips that it was worth infinitely more than all it had cost.

“My father isn’t a member and wouldn’t let me go to FSY or be baptized,” says Jesiana, 16. “But then branch members fasted for me, and my grandmother talked with my father. After that he said I could go!”

At FSY, she experienced many firsts, such as, “participating in the lessons and activities and bearing my testimony helped me understand what it is really like to feel the Holy Ghost. I had never felt the Spirit like that before, and I was so happy and excited. I bore my testimony for the first time.”

Olivia heard a big word in Primary. Later she asked Daddy, “What does Restoration mean?”
“I’ll show you,” Daddy said. He stacked blocks on top of each other.
“When Jesus was on earth, He taught people to love each other and keep God’s commandments,” Daddy said. “And He set up His Church.”
“But then Jesus died. Some people stopped believing His teachings.” Daddy pushed the blocks over.
“So after a while, Jesus’s Church was gone,” Daddy said.
“That’s sad,” said Olivia.
“Don’t worry,” Daddy said. He started stacking blocks again. “Jesus asked someone to help bring back His teachings.”
“That helper was Joseph Smith. He helped restore, or bring back, Jesus’s Church.”
“Now the Church of Jesus Christ is on the earth once again. That’s what Restoration means.”
“And best of all,” Daddy said, “we can go to that Church every Sunday.”
“I’m glad I can go to Jesus’s Church!” Olivia said.

Illustration by Alex Nabaum
When I was about 11 years old, I was exposed to pornography. That one instance developed into a greater problem that became the defining struggle of my teenage years. By the time I was in high school, I had turned away from pornography and toward Jesus Christ’s Atonement. Although I experienced a miracle in having the filth erased from my mind, I still felt overwhelming guilt in my heart.
Around this time, my grandma lent me my great-great grandmother Thea’s handwritten autobiography. Within days I felt deeply connected with Thea Martina Waagen (1883–1967). Thea’s father tragically died just a few months before her birth, so she was raised by her widowed Norwegian immigrant mother. Growing up was difficult, but she found joy in picking wild strawberries and playing the organ at her local Lutheran church. Thea’s mother remarried, and with her stepfather’s help, she attended college. Later in life, Thea and her family converted to the Church and moved to Utah, USA. Things weren’t easy for Thea. She and her husband divorced. She experienced great heartache and severe depression, yet she remained true to her testimony.
As I learned about Thea and her choice to persevere through adversity, I was overwhelmed with an intense love that reassured me of my worth and helped me overcome my paralyzing guilt. I realized that if she could do hard things, I could too.
I went on LDS.org and requested Thea’s patriarchal blessing. I was further touched when I read, “The seed of thy womb shall rise up and call thee blessed among the women in Zion.” I realized that my profound respect for her was a fulfilment of that simple sentence. Thea’s love helped heal my heart of guilt and turn my heart to my ancestors. This was my first witness of Elder David A. Bednar’s promise that by participating in family history work, I would “be protected against the intensifying influences of the adversary” (Oct. 2011 general conference).
I feel an added measure of strength and clarity in my life as I continue to search out my family and learn their stories. By consistently participating in family history activities, I feel like I gained an entire army of allies who help me fight my spiritual battles. I can live without fear because “they that be with us [our ancestors] are more than they that be with them [Satan’s followers]” (2 Kings 6:16).
Although I haven’t found thousands of family names to take to the temple, I have learned my ancestors’ stories and sought out their families through careful research. I have taken the time to remember their lives and respect their legacies. I know that I have been strengthened and protected against Satan as I’ve filled my life with the light of my family.

In the priesthood we share the sacred duty to labor for the souls of men. We must do more than learn that this is our duty. It must go down into our hearts so deeply that neither the many demands on our efforts in the bloom of life nor the trials that come with age can turn us from that purpose.

Not long ago I visited a high priest in his home. He is no longer able to come to our quorum meetings. He lives alone. His beautiful wife died, and his children live far away from him. Time and illness limit his ability to serve. He still lifts weights to keep what he can of his once-powerful strength.

When I walked into his home, he stood up from his walker to greet me. He invited me to sit in a chair near him. We talked of our happy associations in the priesthood.

Then with great intensity he said to me, “Why am I still living? Why am I still here? I can’t do anything.”

I told him that he was doing something for me. He was lifting me with his faith and his love. Even in our short visit, he made me want to be better. His example of determination to do something that mattered had inspired me to try harder to serve others and the Lord.

But from the sad sound of his voice and the look in his eyes, I could sense that I had not answered his questions. He still wondered why God let him live with such limitations on his ability to serve.

In his usual generous way, he thanked me for coming to see him. As I got up to leave, the nurse who comes to his home a few hours every day walked in from another room. During our private conversation, he had told me a little about her. He said she was wonderful. She had lived among the Latter-day Saints most of her life but was still not a member.

She walked up to show me to the door. He motioned toward her and said with a smile, “See, I can’t seem to do anything. I have been trying to get her baptized into the Church, but it hasn’t worked.” She smiled back at him and at me. I walked outside and turned toward my home nearby.

I realized then that the answers to his questions were planted long ago in his heart. That valiant high priest was trying to do his duty, taught to him through decades in the priesthood.

He knew that the only way that young woman could have the blessing of salvation through the gospel of Jesus Christ was to make a covenant by being baptized. He had been taught according to the covenants by every president of every quorum from the deacons to the high priests.

He remembered and felt his own oath and covenant in the priesthood. He was still keeping it.

He was a witness and a missionary for the Savior wherever life would take him. It was already in his heart. The desire of his heart was that her heart could be changed through the Atonement of Jesus Christ by keeping sacred covenants.

His time in the school of the priesthood in this life will be relatively brief compared to eternity. But even in that short span, he has mastered the eternal curriculum. He will carry with him, wherever the Lord will call, priesthood lessons of eternal worth.

Suddenly it started to rain. At first it was a soft, gentle rain that did not bother Tommy as he milked the cow and helped his father feed the oxen. Later, when they started to pitch the tent, the rain came down in fierce, angry sheets that bit into Tommy’s shoulders. The wind blew so hard that it wrenched the tent out of their hands.
“We’ll have to do without the tent tonight,” Father finally decided.
“Where will you and Mamma sleep?” asked Tommy. “My wagon is too full of corn and wheat for anybody to sleep there.”
“You and Betsy can sleep with Mamma in the other wagon,” answered his father, “and I will make a bed underneath it for me.”
“I will sleep under the wagon,” said Tommy quietly.
Father did not answer at once, but Tommy knew by the pressure of his hand that he was proud that his son had offered. Finally Father quietly said, “I’ll help you gather pine boughs to put on the ground so your bed won’t sink into the mud.”
Tommy was glad when they had enough pine boughs, because it was difficult to cut them in the stinging rain. Over these pine boughs he and his father put the folded tent, leaving enough of it free on each side to pull over the bedroll so Tommy would not get wet.
When the bed was ready, Tommy crawled into it. At first it was frightening to be alone in the storm. Never had he heard such loud thunder, and the lightning flashes were so close that he could see small fires appear in the tops of the trees where lightning had hit. Even though he knew the heavy rain would soon put them out, Tommy was afraid. What if the lightning should strike the wagon where the others are sleeping? he asked himself. He wanted to call out to his father for comfort, but he didn’t want anyone to know that he was afraid.
I’ll ask Heavenly Father to help me, he said to himself. And he did. Tommy almost expected his prayer to be answered by the thunder and lightning stopping. Instead it was answered by Tommy not being afraid any more.
Then Tommy began to enjoy the storm. It was almost as if giant fireworks were everywhere. Instead of wanting to go to sleep, he wanted to stay awake so he would not miss any of it. But since the storm lasted all night, Tommy’s eyes finally closed. He did not open them again until he felt water lapping at his feet and discovered that the little creek beside which they had camped had become a raging torrent during the night.
Excitedly Tommy called out to his father, “The creek has overflowed and the back wheels of the wagon are standing in the water!”
Tommy’s father was out of the wagon in an instant. When he saw the situation, he helped Tommy pull the bed out from under the wagon and then hitched up both teams of oxen to pull the wagon out of the water. The ground was so slippery the oxen could not get a foothold.
“We will have to build a corduroy road,” said Tommy’s father.
To do this, Tommy and his father cut down many trees. They trimmed off the limbs and laid the poles side by side, close to and in front of the wagon; then with willows they bound each log tightly to the next one so they would not roll. When this was finished, they packed tough grass and pine needles on top of the poles so the oxen’s hoofs could not slip into the cracks.
Finally they coaxed the frightened oxen up onto the corduroy road and hitched them to the wagon. Father spoke to the oxen in a soothing tone, “Steady now, pull together.”
The oxen did pull together. The heavy wagon wheels rolled out of the mud, onto the tough grass, over the corduroy road, and up onto the road that the Camp of Israel would be traveling that day.
Tommy shouted, “Hooray!” and he could see by the look on his mother’s face that she was proud of her two “men.”

“One of my earliest recollections is that of putting canned goods on the shelves in my father’s grocery store after they had been priced. I didn’t think that I was helping much, but I remember Dad saying, ‘Every can that you put up is one that I don’t have to put up.’ I also distinctly remember being baptized by my father in the Blackfoot River that ran through a neighbor’s farm near our home. I was confirmed immediately afterward on the sandy riverbank.

Elder Sipos and Elder Damiano were among the missionaries who loaded their cars with books and took them to the other cities. One of the last stops on their trip was Debrecen, a city in eastern Hungary, where they stayed for Church meetings on Sunday, 22 December. “I’ll never forget the reaction in the Debrecen Branch,” says Elder Sipos.
Elder István Berente—a Hungarian who had escaped from the country during the Communist regime, had been baptized, and had returned to his homeland as a missionary—made the announcement. Sister Carina Ragozzine, a missionary in Debrecen at the time, remembers that he started giving a talk about the importance of prophets, especially President Ezra Taft Benson. He emphasized President Benson’s message to read the Book of Mormon and said, “To help you do this, we have a little something for you.” Then the missionaries started handing out copies of the Hungarian Book of Mormon.
“The reaction was amazing,” says Elder Sipos. “Some people were crying, some people started laughing, others started clapping.”
Sister Ragozzine remembers everyone being quiet and making comments about how beautiful the book was. “So many people had joined the Church without seeing it. Finally seeing it made it an even more beautiful book to look at,” she says.
For the next couple of hours the members of the Debrecen Branch wouldn’t leave the room. They were pouring over stories they had heard about from missionaries but had never been able to read for themselves. And they were signing their names and testimonies in other people’s copies of the new Hungarian Book of Mormon.
“It is inexpressible the happiness that fills this day,” wrote Sister Králik Ida2 in Sister Ragozzine’s copy. “I’ve waited a long time for this moment.”
In Elder Sipos’ copy, Sister Fegyverneki Ágnes wrote, “I am so happy. … This was the greatest Christmas present I’ve received. Please don’t ever forget what this Christmas means for us.”
“It was definitely the best Christmas present of the season,” says Sister Ragozzine.

The missionaries taught her about the Book of Mormon. Anna-Liisa Rinne believed. In fact, she says, “I believed in such a childlike way that the next day I asked my colleagues at work whether they had heard that the origin of the American Indians had been discovered.” When she told them about the Book of Mormon, they all laughed at her. “For the first time I noticed that something exceptional was happening to me,” she recalls.

The gospel message seemed familiar to her, and she continued to receive the missionaries when she moved from Helsinki to Kuopio. But when the missionaries told her that they intended to baptize her, she asked them to stop coming. “I was afraid of people’s opinions,” she explains. “In my professional friendships, belonging to a religious group was not considered acceptable. I didn’t want to be different.”

But the matter kept bothering her until she finally went to a Church meeting. Soon the missionaries were coming again. “When I stopped drinking coffee, I received a testimony. I knew that the Church was true, and I had to join it.”

Three of her four children joined the Church with her, and all of them are still active Latter-day Saints. “When I was first being taught, the children would laugh behind the door. After I received my own testimony of the gospel, I got them to promise that they would listen to one discussion. I told the missionaries that they had better be good, because the children had promised to listen just this once. The elders prepared a very fine flannel-board presentation, after which the children promised that they would also join the Church. It is true, though, that the youngest son, Eikki, later said the reason he joined the Church was that his mother told him to,” Sister Rinne says, laughing.

Sister Rinne’s daughter, Kaarina Merenluoto, remembers that joining the Church changed their family life greatly. “Mother seemed much closer to us; we talked together more. She even looked quite a bit younger. Guests began to visit us, whereas before we had lived a fairly isolated life. Often the whole branch would meet at our place, as we had a large apartment, and we made many friends. Arguments between us brothers and sisters decreased. It is difficult to explain just what happened, but the whole atmosphere in the home changed.”

In the Kuopio Branch, Anna-Liisa Rinne soon became a central figure. She was Relief Society president while the branch was building a chapel, and she also served as interpreter and messenger for the construction supervisor. “At that time, I was the only one in the branch with a driver’s license,” she explains. “Therefore I had to take care of business with the hardware supplier. At the same time, I had to oversee the delivery of lunches to the construction workers.” For a while, the hospital’s pediatrician was “on call” at the church construction site.

Sister Anna-Kaarina Roto, a former member of the Kuopio Branch, now a doctor herself, remembers those times. “As the chapel was being built, she did all kinds of work and climbed the highest scaffolds. Later, after the chapel was completed, members took turns cleaning it. Seeing how conscientiously Sister Rinne swept the floors when it was her turn, no one dared to complain about his own turn.”

As a Young Women leader for years, Anna-Liisa Rinne had an enduring influence on the lives of many girls. One of those young women, Raili Jouttenus, now the wife of the bishop of the Tampere Ward, remembers, “Sister Rinne was a legendary teacher. I remember many of her talks and teachings vividly, even now after twenty years. She really cared about us young people. The doors to her house were always open, and she had time to listen to our questions, which were sometimes rather silly. In dealing with youth, she followed Joseph Smith’s concept: teach them correct principles, and they govern themselves. She never forced us into doing anything, but rather she was warm and encouraging. She showed that she believed in the youth, but she never compromised her correct principles. If something was wrong, she said so clearly.”

Sister Rinne also remembers her work with the Young Women fondly. “Many of the youth were the only members of the Church in their families and schools, and they had a very strong faith and testimony. We started to organize youth temple excursions in Kuopio, and the spiritual experiences we had on those trips were the best rewards of those years.”

Missionary work has been an important part of Sister Rinne’s life in many ways, although she did not at first expect that it would be. “When I returned home from the baptismal service, I thought, ‘Well, I have done the right thing in joining this church, but I will never tell anyone.’ But when we arrived home, Heikki changed his clothes and ran to tell all the neighbors that we were Mormons now,” Sister Rinne remembers, smiling.

Sister Rinne received her first missionary assignments after she moved to Jyväskylä, where she served twice as a district missionary. “In those days there were so many baptisms in Jyväskylä you could hear the roar of the water,” she recalls. “The Lord just sent us the people who were ready to hear the gospel.”

One of Anna-Liisa Rinne’s companions as a district missionary was Sister Kerttu Harinen, who has many good memories of that time. “Sister Rinne was my first companion in missionary work. I myself was still a little timid. I grew at her side and received courage enough to serve as a district missionary for many years afterwards. Our first investigator was baptized before we had been companions one month. We had asked that we could practice our missionary discussions with a family whose father did not belong to the Church. So it happened that as the result of our ‘practice’ the father of the family was baptized.”

In 1974, Anna-Liisa Rinne retired from her work as a doctor. In January 1975, she left for an eighteen-month health mission to Samoa. “Up to that point in life I had imagined that I was something of an important person. But a missionary is on one of the lowest steps in society, something like a private in the army,” she explains. Finding her own sense of worth was an important lesson of that experience.

Even before leaving Samoa, Sister Rinne received a new mission call to Tonga. An important experience there was getting to know her mission president, Tonga Toutai Paletu‘a, now president of the temple. “He was a man who performed one or two miracles every day. His absolute faith and positive attitude were a great example to everyone,” Anna-Liisa Rinne recalls.

During her time as a missionary in the Pacific area, Sister Rinne experienced many miraculous testimonies of the nearness of Heavenly Father. When she arrived in Tonga, hardly knowing the language at all, she was sent to speak in a certain village. In her pocket she had a ten-minute talk written on paper. But when she arrived, she learned that she was to be the only speaker for an hour-long meeting. “I was horrified in the face of this assignment. As I was sitting there afraid, I heard clearly the words: ‘But I am here.’ All fear vanished, and I spoke for the whole hour.”

In 1978, Anna-Liisa Rinne returned home to Finland, only to receive another mission call. In 1979 she left for Scotland as a proselyting missionary. “I had only young companions, and I was their trainer. We had a rule that the senior companion had to prepare breakfast until the junior companion learned the discussions. I always made Finnish oatmeal for breakfast, so these American girls learned the discussions very fast,” says Sister Rinne, laughing. For health reasons, she had to interrupt the mission after eleven months, but this did not mean a slowdown in her activity—just the opposite.

After twice serving as a volunteer temple worker in the Swiss Temple, she received a 1982 call to a temple mission. “It was valuable to me to work with older people who have had a long experience in life and to try every day to be pure in heart.” Then she was called as a counselor to the temple matron. “After completing my mission I still went back to work in the temple, and I would probably have stayed who knows how long, except that it was difficult to take care of my health there,” Sister Rinne says.

After returning from Switzerland to Finland, Anna-Liisa Rinne became involved with an assignment she had received even before she was called to temple work, writing a history of the Church in Finland. But before the work was finished a call came again—this time to the Stockholm Temple.

If Anna-Liisa Rinne’s work career has been exceptionally varied and broad, her hobbies have not quite been ordinary either. This grandmother of sixteen likes surfing, and last summer she taught almost all her grandchildren to surf. She also owns a small sailboat, and has passed a coast-guard class which finally resulted in an international sailing permit. A diving class and pistol shooting are still in her plans.

Looking back over her life to this point, Sister Rinne says, “I have continually sought my own identity in all phases of my life: who and what am I?” It is the gospel that has provided the answers to Sister Rinne’s quest. “In some ways, I have been a very lonely person, but this has forced me to seek Christ for protection. I have had to depend on him many times, and I have always received help from him,” she says.

In return, Anna-Liisa Rinne has been ready to serve wherever the Lord has needed her. And in so doing, she has verified Christ’s words: “He that loseth his life for my sake shall find it.”

Three months after our fifth baby was born, my husband took a pay cut to start a new career and begin graduate school. That required us to move two states away. Feeling financially and physically drained, and socially isolated in a new place, I became deeply depressed.
Going to church was hard. Reluctantly, I went, but I ducked out of meetings quickly to avoid acquaintances’ cheerful inquiries into how I was adjusting. They expected equally cheerful responses, but I had none. Ward members often talked about how blessed and happy they were to have the gospel of Jesus Christ. What was wrong with me?
I served in my calling, and I halfheartedly prayed and read scriptures. But my efforts didn’t feel like they were “work[ing] wonderfully” for me.1
Nearly a year later, the fog started to lift. Through a series of small mental, physical, social, and spiritual changes, I slowly improved.
Months later, with my depression behind me, I was praying when I became overwhelmed with wonder and gratitude for the blessings of gospel living. I felt that it was unreasonable for me to be so blessed. It was God who had granted me the spiritual gift of faith and a desire to know Him. I acted only on the desire He gave me.
“Why should I deserve blessings,” I prayed, “for doing only what Thou didst plant in my heart to want to do in the first place?”
To my surprise, He answered my prayer immediately with memories from my past.
“What about the times you sought me even when it was painful and hard? When you yielded your will to mine, still came to church, and still served my children anyway? My daughter,” I perceived by the Spirit, “you are blessed abundantly for your faithfulness—for choosing me even when you didn’t want to.”
I had thought that being faithful meant always reaping the fruits of His Spirit. Now I know that faithfulness means loyalty and fidelity to Him—no matter what. God’s reality isn’t changed by whether I can hear Him or feel Him. In times of joy or sorrow, if I stay with Him, He is always with me.