Gospel Story Finder

Tears stream down the missionary’s face. Watching the people he has taught come out of the waters of baptism, he feels weak with emotion as he listens to these new members pray. They thank their Father in Heaven for sending him to teach them the gospel. All the sacrifices he has made to come so far from his home have been worth it.
At another baptism, a young girl of 14, with tears in her eyes, hugs the sister missionary who has taught her the gospel. Even though this missionary had to leave her home thousands of miles away to serve a mission, it has been worth it.
Two missionary stories with the same emotion and the same sacrifice. It may be surprising to learn they took place 150 years and an ocean apart. The first missionary was Addison Pratt, who baptized in 1844 the first members of the Church in the Pacific not far from Tahiti. The second missionary was Barbara Nauta, a native Tahitian, who left her island home to serve a mission in Canada in 1993.
For as long as the Church has been organized, missionaries have been willing to sacrifice to serve the Lord, and new members are grateful to them. And particularly in Tahiti, missionary work has come full circle. Young islanders are leaving their homes and serving missions on other islands as well as around the world.
Exactly 150 years ago the first missionaries ever called to serve in an organized foreign-speaking mission started their missions in what is now French Polynesia, the most well-known island being Tahiti. Their mission call came from the Prophet Joseph himself.
Getting to Tahiti and surrounding islands was no easy matter. It took almost a year of traveling. Those first missionaries, Addison Pratt, Benjamin F. Grouard, Noah Rogers, and Knowlton F. Hanks, had to literally sail around the world to get there. They had to travel on land to the East Coast to find a whaling ship going to the Pacific. They crossed the Atlantic, where Elder Hanks, suffering from ill health, died and was buried at sea. They rounded the Cape of Good Hope, crossed the Indian Ocean, passed the islands of Southeast Asia, and landed first at the island of Tubuai, just south of Tahiti. It was nearly a year after they had left Nauvoo that they found islanders eager to welcome the missionaries. Elder Pratt was immediately popular because, years earlier, as a sailor, he had visited Hawaii and learned a little of the Hawaiian language. The people of Tubuai could understand him.
Within a few years, there were hundreds of members of the Church on several islands around and including Tahiti.
Eight years later, the government asked the missionaries to leave. For 40 or so years, the mission was closed, but a core of members stayed faithful. Then, when the mission was reopened, came a hundred years of growth. It started slowly but picked up speed and really started to boom. Today, with four stakes, Tahiti and its neighboring islands have a temple, dozens of chapels, and scores of young people serving missions and many more preparing to serve as soon as they are old enough.
Just like those missionaries 150 years ago, young Tahitians look to the Lord to guide them as they serve. For example, Barbara Nauta, who grew up in Tahiti, served in the Canada Toronto Mission. She said investigators in Canada were amazed that she had left her warm Pacific island to learn another language (Barbara, who speaks French and Tahitian, had to learn English) and suffer in cold and snow. They asked her why. “I told them the Lord sent me here,” she says.
French Polynesians today still know the names of those first missionaries of 150 years ago. They also keep the names of other missionaries treasured in their memories—especially the missionaries who first taught them the gospel.
For 17-year-old twins Titaina and Titaua Germain, from the Haumi Branch on the island of Moorea, those special missionaries are Elder Nelson and Elder Snowden. The twins, who share everything including remarkably similar faces, said, “When the missionaries explained to us about the principles of the gospel, we were truly astounded. It was as if we had dreamed of meeting people who lived like this and a church that worked like this one.”
The twins have to wait until their 18th birthday to be baptized, but they attend all their meetings and institute classes besides. “We were both interested from the moment we heard about the gospel from Elder Nelson and Elder Snowden,” said Titaina. Or was it Titaua? “We feel the same about things.”
There are living, breathing pioneers in French Polynesia. For Lianna Tarahu, 14, of Hapiti, she needs look no further than her grandparents. They joined the Church many years ago and remember with fondness Elder John Fuhriman, the missionary who taught them.
Because of her grandparents, Lianna is the third generation in her family to be active. But Lianna, just like everyone, has to gain her own testimony.
“First of all, I was very blessed to be raised in the Church. My parents taught me all of my life the principles of the gospel. We have studied the scriptures together,” said Lianna. “There wasn’t a particular moment or one experience, but many things through the years that have helped my testimony grow little by little. Now I attend seminary and am learning a lot of wonderful things about the gospel. Because of seminary, when I serve a mission I will be much better prepared.”
Lianna is very serious about a mission. She said her favorite scripture is 1 Nephi 3:7 when Nephi promises to go and do the things the Lord commands. [1 Ne. 3:7] Lianna says, “This promise is one I make also.” When asked what she will do if she is called to a faraway place, Lianna hesitates. She is the oldest of 11 brothers and sisters. She will miss her many family members and they will miss her. She says, “It would make no difference. If the Lord calls me to America, to London, or to Bora Bora, I will serve.”
Taped in the front of Lianna’s scriptures is a copy of the standards booklet For the Strength of Youth. Of course, her copy is in French, so it’s called Soyez Fort, “Be Strong.” She looks at it often.
Is it difficult for her to follow the standards? Lianna gives one example. “It is very hot here, but we are told to be modest and wear dresses and blouses with sleeves,” Lianna says. “Sometimes it is difficult, but the standards are good and protect us. We learn about dating and courtesy and many things we need to know to be Saints.”
Stelio Mauahiti lived next door to an attractive building in Paea on the island of Tahiti. He was told it was a church, but he didn’t really know what kind of church. The grounds were always neat, and people seemed to come nearly every day to participate in a variety of activities. On Sundays, he could hear the singing as the doors and windows were always open. Other days, he watched boys near his own age play basketball on the outdoor court. He paid particular attention to the two young men who wore white shirts and dark trousers.
Soon he was playing basketball with them. Then he started to listen to what they had to say. He and his mother agreed to be taught the gospel. At their baptism, Stelio made up his mind to serve a mission someday.
That day has come. Elder Mauahiti was called to serve in the French Polynesia Mission. One of his first assignments was to the village of Uturoa on the island of Raiatea. Mission life is very different from his life before his mission. Now he is the young man in the white shirt and dark trousers. Now he is the one who plays basketball on the outdoor court with those who are wondering about the Church. Now he is the one who does the teaching.
Best of all, Elder Mauahiti sees the same thing happening to his people that Elder Pratt saw 150 years ago. He’s seeing people change for the better. “I have seen the difference between the homes of members and the homes of nonmembers,” says Elder Mauahiti. “I have seen lives changed, hearts touched by the Spirit. I know that it’s not me who makes the difference, but the Spirit of the Lord working through his missionaries.”
Instead of missionaries just coming to French Polynesia, now many young French Polynesians are serving missions. Take, for example, Alona Losamkieou. She left her lovely island of Raiatea in the Pacific and traveled to a far-off land—Salt Lake City—to teach the gospel to visitors on Temple Square. She is just one young French Polynesian missionary following the example set 150 years ago by those first missionaries to the Pacific. Missionary work has come full circle.

“And now I’d like to end my talk with my testimony,” the speaker in sacrament meeting was saying. Sarah and her younger sister, Beth, were sitting with their family near the back of the chapel. Dad leaned forward on the bench and eyed a clear warning to both of them. They weren’t being bad or noisy, but Dad knew what was coming—the family was sitting right in front of Brother Smith.
The speaker finished, “In the name of Jesus Christ, amen.” Sarah bit her lip and closed her eyes in anticipation. Then she heard it—everyone in the whole city must have heard it—Brother Smith added his “AMEN!”
Sarah tried not to giggle, but when Beth started to, she couldn’t help it. Dad looked disappointed, and Sarah felt bad. She knew that they shouldn’t giggle in church. “It’s Brother Smith’s fault,” she mouthed to her father while she tried to calm Beth down.
Everyone in the ward said “Amen” after a prayer or talk, but everyone else said it quietly, almost to themselves. Brother Smith belted it out as if he were at a football game.
“He is older,” Dad had explained before. “He doesn’t hear very well.” Sarah knew that some people who are hard of hearing often shout. But still, when Brother Smith said “amen,” she was sure even people driving by could hear it.
After church, when the family was riding home, Sarah expected another lecture from her father about reverence. But he didn’t say anything.
Beth broke her silence, “Sorry I laughed again, Daddy.”
Sarah poked Beth’s leg and frowned at her for bringing it up. But Dad just said, “After lunch I have something I want to show you girls.”
When the family had eaten, Dad took the two girls into his study. “This is something that belonged to your great-grandfather,” he said, pulling a fist-size metal object out of a box.
“What is it?” Sarah asked. “It looks like a clamp.”
“It’s a seal.” Dad pulled out a sheet of typing paper from his desk and placed the paper between the seal’s two round plates. Using both hands, he squeezed the handles together, then released them and pulled the paper out. “See the imprint it leaves on the paper?”
The girls looked at the intricate design and fancy writing embossed on the paper. “Cool!” Sarah exclaimed. “May I try it?”
“Sure.” Dad smiled and got out another sheet of paper. “Great-grandfather was a very important man in the town where he lived. He was a leader, and people trusted him. This seal was his very own; there were no others like it.”
Sarah pushed the handles together this time; then both girls ran their fingertips over the texture that was now left on the paper.
“That’s the way Great-Grandpa sent important messages to others,” Dad told them. “He put his seal on the messages, and the people getting them knew without a doubt that the messages were really from him.
You see, if people got married or did things that needed a witness, Great-Grandpa used his seal. People everywhere knew that if his seal was on something, it was true.”
“Wow!” Beth said.
“That’s awesome!” Sarah added.
Dad looked at them. “You mean you wouldn’t laugh at Great-Grandpa’s seal?”
“No way,” Sarah said. “It’s an important thing.”
“Yeah, no way,” Beth agreed.
Dad smiled. “Now, did you know that the word amen is also a seal?”
Sarah had known that something like this was coming. Dad made a lesson out of everything. She waited for him to continue.
“Well, that’s what it is—our own personal seal that we put on ordinances, testimonies, prayers, and talks. It means that we know we have done or said or heard something true. Saying ‘amen’ is our seal that tells everyone that we agree and approve.
“Now,” he said, easing the tension, “who wants to use Great-Grandpa’s seal on some of her things?”
“I do! I do!” both girls squealed happily.
All that week, Sarah put Great-Grandpa’s seal on the first pages of all her books and everything else she could find. She made special note cards for her friends and even put a seal in her journal.
The following Sunday, Sarah’s family got to church a little late. Dad found a half-empty bench near the back of the chapel, and they sat down just as everyone was bowing his head for the prayer.
In the prayer, Sister Carter said, “We thank thee for this beautiful day.” As Sarah listened carefully, she thought of Great-Grandpa’s seal. Would she put her seal on these words? “We are grateful for this chapel to meet in,” Sister Carter was saying now. Could Sarah witness that these words were true? “And please bless the prophet and the missionaries.” Did Sarah approve? Did she agree? Sister Carter ended her prayer, “In the name of Jesus Christ, amen.”
Picturing herself stamping Great-Grandpa’s seal on Sister Carter’s prayer, Sarah said “amen” right out loud, just as she heard Brother Smith bellow “AMEN!”
Sarah didn’t laugh. Beth didn’t laugh, either. Dad smiled at them approvingly. Sarah moved closer to him and whispered, “‘Amen’ is Brother Smith’s seal, Dad—his BIG seal.”

When our twin sons were about five years old, they were just learning to ride their bicycles. As I glanced out the window, I saw them speeding down the sidewalk on their bikes. They were going a little too fast, and all of a sudden Adam had a terrible crash! He was tangled in the wreck, and all I could see was twisted handlebars and tires and arms and legs. His twin, Aaron, saw the whole thing happen, and immediately he skidded to a stop and jumped off his bike. He threw it down and ran to help Adam, whom he loved very much.
These little twins truly were of one heart, so it was painful for Aaron to see Adam crash! Adam had skinned knees, he was bleeding from a head wound, his pride was damaged, and he was crying.
In a fairly gentle, five-year-old way, Aaron helped his brother get untangled from the crash. Aaron checked out Adam’s wounds, and then he did the dearest thing—he picked his brother up and carried him home! Or he tried to. It was not easy because they were the same size, but he tried. He struggled and lifted and half-dragged, half-carried his brother along until they finally reached the front porch. By this time, Adam, the injured one, was no longer crying, but Aaron, the rescuer, was. When asked, “Why are you crying, Aaron?” he said, “Because Adam hurts.”

While I lived with my husband and two little boys in San Diego, California, I had the marvelous opportunity to visit the temple weekly. One time, as I was participating in temple ordinances on behalf of a deceased sister, I felt as if I were experiencing the ordinances for the first time. I sat with eyes wide open, soaking up everything I learned. My soul truly thirsted for everything being taught. It was breathtaking to think about the blessings promised to this sister and her posterity through the temple ordinance. The feelings of joy and gratitude that I had are almost impossible to describe. I wept openly. I wanted to shout for joy and hug everyone I saw!
As I returned to the dressing room, I hugged a surprised temple worker and told her of my feelings. I was surprised how literally I had been an instrument in bringing eternal truths to someone who had passed on.Ritva Hokkanen, Finland

I was sixteen when the missionaries challenged me to study the Book of Mormon. As I read it, I felt it was a good book. So when the missionaries asked me to be baptized, I did so. I joined the Church not because I had gained a strong testimony, but because I had not had any bad or unpeaceful feelings while reading the Book of Mormon or attending Church. It seemed that I accepted the gospel naturally.
But some time after I had joined the Church, I began to worry that perhaps I should not have joined a “Western” church. During this time, I did not have the courage to tell any of my friends that I was a Latter-day Saint. In fact, I covered my Book of Mormon with a piece of white paper so that no one would know what I was reading.
Finally I decided to find out for myself whether or not the Book of Mormon is true. As I was reading and praying one day, I came to this passage:
“And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.
“And it came to pass that when Jesus had made an end of praying unto the Father, he arose; but so great was the joy of the multitude that they were overcome.
“And it came to pass that Jesus spake unto them, and bade them arise.
“And they arose from the earth, and he said unto them: Blessed are ye because of your faith. And now behold, my joy is full.
“And when he had said these words, he wept. …” (3 Ne. 17:17–22.)
As I read these words, I started to cry. My heart was filled with the great love the Lord has for me. I cried in my heart, “O my Lord. I know thou livest. I know the Book of Mormon is true.”
Now I knew that the Church is a universal church. Joyfully, I took the white cover off my Book of Mormon.
At about this time, I also received the strong impression that I should become a full-time missionary. After serving two years in the Navy, I was able to get my parents’ permission to serve a mission. There I had the privilege to testify of the Book of Mormon, of which I was once ashamed, and to proclaim the gospel in my own language. My mission widened my understanding of the gospel and deepened my testimony of the restored truth.
My wife and I were married in the temple. We began to read the Book of Mormon together while we were dating. We now have three children. We feel that the Book of Mormon has changed our lives completely, for, as it is written, “The preaching of the word [has] a great tendency to lead the people to do that which [is] just—yea, it [has] more powerful effect upon the minds of people than the sword, or anything else. …” (Alma 31:5.)

Following is the example of Maria and Gretchen—visiting teachers who understand the power of ministering. Here we can see that now visiting teachers have the opportunity to visit separately or together. They can count their “caring” whether or not they visit together and give the message. They can take appropriate action without being asked. They can actively seek, receive, and act on personal revelation to know how to respond to the spiritual and temporal needs of each sister they visit.
Rachel was expecting her first baby and had to remain in bed for most of her pregnancy. Her visiting teachers prayed for inspiration to know the best ways to help her. Maria, who lived nearby, was able to help at Rachel’s home on most days before work. One day she cleaned part of the bathroom; the next day she cleaned the rest of it. Another day she vacuumed the living room, and the next day she made lunch for Rachel. And so her ongoing ministering continued as she did laundry, dusting, or whatever Rachel needed.
Gretchen phoned Rachel often to brighten her day. Sometimes they talked and laughed. Other times Gretchen and Maria visited with Rachel at her bedside and shared their testimonies, scripture reading, or the Visiting Teaching Message. And after Rachel’s baby was born, they continued to help her.
Throughout this time, Maria and Gretchen also worked with the Relief Society presidency to coordinate other care Rachel and her family needed. The Relief Society presidency counseled with the bishop and the ward council so home teachers and others could provide additional assistance.
Ministering became sweeter as these sisters developed love for one another and as they shared spiritual experiences. As visiting teachers we can follow these same patterns and principles of ministering and receive the same blessings.

After graduation from college, my wife and I moved to Samoa, where we raised our children and worked to strengthen the Church and the community. My father, not a member of the Church, was actively involved in local business and community affairs. His motto was “If it’s worth doing, it’s worth doing right.” As my siblings and I discovered the gospel and lived it to the best of our abilities, he noticed the changes for good in our lives. In 1999, President Gordon B. Hinckley (1910–2008) stayed in my father’s home on his return from the groundbreaking of the Suva Fiji Temple. During that visit, the Spirit touched my father’s heart, and I was privileged to baptize him when he was 80 years old. He found great joy in the gospel and was unashamed and bold in sharing it with others during the last days of his life.

Long ago in Sweden there lived a glove maker named Anna Cecilia who took great pride in her fine stitching and embroidered delicate designs on gloves made of soft leather cuffed with fur.
Among Anna’s customers was Rasmus, a young shoemaker who brought the tops of his fine shoes for her to embroider. One day, along with shoe tops, he left some books with Anna that told about Joseph Smith, a new prophet through whom the ancient gospel of Jesus Christ had been restored. As she read the books, an assurance came into her heart that they were true. A short while later she was baptized by the young shoemaker in the cold waters of the Ore Sund, a strait in the Baltic Sea between Sweden and Denmark.

In March of 2020, my grandpa passed away. At his funeral, my dad shared some childhood stories. While growing up, it seemed like my dad was always getting himself into trouble—falling into a drainage ditch, trying to swim in a fast-moving river, getting kicked in the head by a horse. My dad joked that in each of these instances, death was trying to come between him and his dad. But in every story, his dad was there, and everything turned out OK. These stories made us laugh, but my dad used them to highlight an important truth.

“The last time death tried to separate us was today,” my dad said. “But because of the Atonement and Resurrection of Jesus Christ, we can never truly be separated.”

As we continue to share stories about my grandpa and our family, we remember that we belong to something so much bigger than ourselves: an eternal family. That knowledge provides us with the strength and confidence to confront any challenge.

The knowledge that we belong to an eternal family provides us with the strength and confidence to confront any challenge.

It seems that every class has its odd student, and my seminary class was no exception. One boy was a total loser in every sense of the word. At least it seemed that way.
He was skinny and combed his greasy black hair straight down so that it covered his eyes and hid him from the world. Mockingly, I compared him to an ostrich who buried his head in the sand so he couldn’t be seen by others. He always sat at the back of the room, never voluntarily participating in any discussion. Friends were out of the question. He never socialized with others. I feel ashamed to say it, but I thought he couldn’t do much of anything, and I know many of the other students felt the same way. I was extremely surprised when he won the championship scripture chase award. I smugly thought that he just had more time to study because he wasn’t involved in anything else. The night of our seminary closing social proved how wrong my opinion of him was.
That evening remains indelibly engraved upon my mind. I arrived early at the church—a miracle in itself—and found him already there. Again I rationalized that his promptness resulted from a lack of having anything else to do. I greeted him with a perfunctory hello, then hurried to help the other “more friendly” students set up chairs. Besides, I knew how he would react if I tried to start a conversation with him. First, his head would drop until his eyes became firmly attached to his fidgeting feet. His shaking hands would nervously jiggle his car keys, showing how uncomfortable he felt. He always tensed up whenever I came near. Instinctively, I decided to avoid that awkward experience.
Then the time came for the party to begin. I was trying to organize the other students when I saw my teacher peek into the chapel. A smile of pure delight appeared on his face, like the expression one would find on the countenance of a miner at the discovery of gold. Indeed, a hidden treasure had been found.
Beautiful music floated out through the chapel doors—not just notes but feelings. The person playing the piano had been blessed with outstanding musical abilities. I looked in, expecting to see an adult practicing for a performance. Instead I was shocked to see that the piano player was the quiet boy who I had thought couldn’t do anything. One by one, the entire class crept into the chapel while he continued to play complete compositions—from memory—of Bach, Beethoven, and others. Painfully, my conscience reminded me of my critical judgment of him. I had pronounced him a nobody, simply because he was different from me. I felt superior to him. What a joke! Humbled, I realized he must have numerous other talents to which my abilities couldn’t even be compared. What a mistake it had been to think of him as a nobody.
Someone coughed. Immediately, he glanced down, catching us like a bunch of children with our hands caught in his cookie jar. We were devouring his musical treats without permission. Instantaneously, he flushed crimson, not from anger as I expected, but from embarrassment. He closed the lid of the piano and slowly left the stand. Many compliments filled the air as he walked down the aisle and out of the chapel. Still red, he mumbled a humble thanks, not wanting any more of our attention.
The seminary party went on to be a success with everyone laughing, joking, and acting crazy. (I should say acting normal.) That is everyone except me. Somehow that small incident changed me in a very big way.

I grew up as a serious, responsible person who followed the principles that my parents, with their limited religious knowledge, taught me. However, after my father died in 2005, when I was 15, I became someone different. Maybe it was a way of expressing my pain for not having said good-bye to him. I will always regret not giving him a kiss before he went to the hospital.
After his death I started hanging around people who didn’t have good values. I was doing things I thought were OK and that everyone was doing, but I now understand they weren’t pleasing to the Lord. I was having fun, according to the world’s standard of fun, but in reality I wasn’t happy. I was empty and missing something, but I didn’t know what. I started doing poorly in school. The worst part was that I had no idea how to find happiness in my life. At the time I didn’t see how much I was missing out on with my family and my mom, who is the person I love most.
At night I would pray to God. No one had taught me how to pray, but I felt like He was listening. I asked Him to help me be happy and to let me know if my dad was OK. I was so afraid that he was suffering somewhere. My pleas went on for many nights.
The answer finally came. I thought I would receive an answer in a dream, but instead it came in the form of two elders. They came to our house in December 2006. I didn’t understand that they were an answer to my prayers, and I didn’t want to listen to even one discussion. My mom listened and decided to go to church. She hasn’t stopped going since. She was baptized, and a few weeks later my nephews and my sister were baptized. I noticed a huge change in my mom after her baptism, to the point that she seemed much younger and happier. Her happiness and peace filled our house immensely; the minute someone came in he or she could feel that something was different.
I realized what had happened and decided to go to church. It was a strange experience; I had never been treated so kindly before. The sisters were friendly and treated me so well that I felt very comfortable at church. Little by little I was convinced the Church was true, and I decided to listen to the lessons from the elders.
I was baptized on February 3, 2007, in the Uribe Ward, Veracruz Mexico Stake, by two amazing elders. I will always remember them, and I consider them our angels. My baptism is a day I’ll never forget. I was clean from all sin. My mistakes had been erased because of the Atonement of Jesus Christ. I left my depression behind, and the void I had felt was no longer there. It was replaced by tremendous joy in my soul.
The true gospel has brought my family and me so much happiness. I’ve found eternal friends. I continue to battle against the world, but now I have the true gospel and the Spirit that give me joy and peace daily. Now I know the answer to the question I was asking the Lord for so long. If my dad accepted the ordinances we did for him in the temple, I know he’s happy and at peace. I believe he accepted the gospel and is waiting for us.
Sometimes I look back and realize how much I’ve been blessed. I see there is a greater happiness than that offered by the world and its pleasures and distractions. True happiness comes from the gospel of Jesus Christ. Everything that the gospel teaches is for our good.

Kim relates the time she ran for a student-body office and got up to make her much anticipated campaign speech. She wasn’t too nervous about it, since she was used to speaking in church. But that proved to be her undoing. After elaborating on how she could help the school, she closed her speech, “in the name of Jesus Christ, amen.” It brought down the house.
Kim says it really helped to acknowledge the mistake instead of ignoring it. Everybody was laughing about it anyway, so she decided she would rather laugh with them than hide out. It made everyone much more comfortable, and even though she didn’t win the election, she was included in conversations instead of being whispered about.

When I was a boy, I used to ride my bicycle home from basketball practice at night. I would connect a small pear-shaped generator to my bicycle tire. Then as I pedaled, the tire would turn a tiny rotor, which produced electricity and emitted a single, welcome beam of light. It was a simple but effective mechanism. But I had to pedal to make it work! I learned quickly that if I stopped pedaling my bicycle, the light would go out. I also learned that when I was “anxiously engaged” in pedaling, the light would become brighter and the darkness in front of me would be dispelled.

I am personally greatly motivated by the modest written and oral traditions of my own fathers which have been handed down.
For instance, as a young boy, my great-grandfather arose one Christmas morning with great anticipation and came down from the loft where he slept to inspect the stocking he had hung by the fireplace the previous night. To his dismay he found what was to constitute his entire Christmas that year—one piece of horehound candy! He was immediately faced with a weighty decision: Should he eat the candy in one glorious burst of flavor, or should he make it last? The scarcity of such delicacies apparently convinced him to make it last. He carefully licked the solitary piece of candy a few times and then wrapped it in tissue paper and hid it under his mattress. Each Sunday thereafter, following dinner, he retreated to his bed, retrieved his treasure, and enjoyed a few pleasurable licks. In that way he nursed the piece of candy through an entire year’s enjoyment.
This is obviously not an account of deeds of heroic proportions. And yet, in these times of overindulgence and excess, it is somehow very inspiring and strengthening to me to know that a little of my great-grandfather’s frugal blood flows in my own veins.

At the invitation of a cousin, 18-year-old Aroldo B. Cavalcante attended a regional conference in 1988 featuring President Gordon B. Hinckley (1910–2008), then serving as First Counselor in the First Presidency.
“I felt something very strong,” he recounted. “I could see a light in President Hinckley.”
Though he attended church for the next three years, he wasn’t baptized. One day missionaries knocked on his door. Holding their area book, they read what past missionaries had written about him. What struck him was the last sentence: “He doesn’t want to commit to Jesus Christ.”
Elder Cavalcante recounted, “I thought I was very committed to Jesus Christ, and that line was too strong for me.”
Wondering whether that was what the Savior also thought of him, he asked, “What can I do to change this, Elders?’”
The missionaries started teaching him, and the 21-year-old was baptized just 10 days later. Elder Cavalcante has been committed to the Savior’s gospel ever since.
“This work is not about us. It’s about the Savior. And I try to do my very best for Him, not for me,” said Elder Cavalcante.

After the completion of his mission, “life was not easy,” says Prince.

“We were still struggling as a family to put meals on the table, but that did not affect my faith in Jesus Christ.”

A former mission friend suggested that he try to move to America to study.

But in order to do that, he needed to secure a study visa. “When I went to apply for my visa the first time it was rejected because I did not have strong enough family ties to prove I would come back to Kenya after my schooling,” he says. “I was determined. I felt this was my opportunity to excel in life and somehow improve life for my family. So, I tried a second time. Again, my application was rejected.”

Undeterred, Prince decided to give it one more go.

On the way to the embassy to submit a third application, he stopped in at his older brother’s office, who had agreed to provide a bank statement to bolster his case.

His older brother asked someone to prepare a drink for Prince, and after a few minutes he was presented with a cup of tea.

“I told my brother, who was not a member, ‘you know I do not take tea.’

“He apologized and laughed and asked the lady to prepare drinking chocolate for me. I responded, ‘Do not worry, just give me the documents and I will rush to the embassy.’

“But,” says Prince, “he insisted.”

Prince waited while the hot chocolate was prepared, drank it, got the document, and left.

He was walking past the Kenya Cinema—only a few meters away from the American embassy—when he heard a blast.

That blast was the sound of gunshots.

“If I had left only three minutes earlier, I would have been caught in the middle of the August 1998 terrorist attack on the US embassy,” says Prince.

“Those extra three minutes waiting for the hot chocolate to be prepared saved my life.”

More than 200 people died in terrorist attacks in East Africa that day, “but I feel I was protected personally because I lived the Word of Wisdom,” says Prince.

“I can testify that if I had thought that drinking tea was a small commandment, I am not sure I would be alive today.”

Prince saw the very real promises contained in section 89 of the Doctrine and Covenants come into play: “And I, the Lord, give unto them a promise, that the destroying angels shall pass by them . . . and not slay them” (verse 21).

In the end, Prince never went to America. He discovered that “the Lord had great plans for me here in Kenya,” he says.

In June of 1837, the Prophet Joseph Smith called Heber C. Kimball, an Apostle, to go on a mission to England. Elder Kimball’s call came as the two sat in the Kirtland Temple and Joseph spoke with divine authority: “Brother Heber, the Spirit of the Lord has whispered to me, ‘Let my servant Heber go to England and proclaim my gospel and open the door of salvation to that nation.’”3

That whispering of the Spirit is an example of how the call comes to servants of the Lord to send missionaries to their fields of labor.
Today missionaries go forth two by two as appointed by the Lord, carrying that same message, with the same divine call to serve from the prophet of God. Our prophet, President Thomas S. Monson, has said of those called to serve: “The missionary opportunity of a lifetime is yours. The blessings of eternity await you. Yours is the privilege to be not spectators but participants on the stage of priesthood service.”4
The stage is yours, my dear Aaronic Priesthood boys. Are you ready and willing to play your part? The Lord needs every able young man to prepare and recommit, starting tonight, to be worthy of a call from the prophet of God to serve a mission.
I remember fondly our entire family’s great joy when two of our children received their calls to serve as full-time missionaries. Excitement and anticipation filled our hearts as they each opened their special letter from the prophet of God. Our daughter Jenessa was called to the Michigan Detroit Mission, and our son, Christian, was called to the Russia Moscow South Mission. What humbling and thrilling experiences, all at the same time!
As Sister Rasband and I had the privilege of presiding over the New York New York North Mission several years ago, I marveled as the missionaries arrived in New York City.
As I interviewed them on their first day in the mission, I had a profound sense of gratitude for each missionary. I felt that their call to our mission was divinely designed for them and for me as their mission president.
After finishing our mission assignment, I was called by President Gordon B. Hinckley to serve as a Seventy in the Church. Part of my early training as a new General Authority included an opportunity to sit with members of the Twelve as they assigned missionaries to serve in one of the 300-plus missions of this great Church.
With the encouragement and permission of President Henry B. Eyring, I would like to relate to you an experience, very special to me, which I had with him several years ago when he was a member of the Quorum of the Twelve. Each Apostle holds the keys of the kingdom and exercises them at the direction and assignment of the President of the Church. Elder Eyring was assigning missionaries to their fields of labor, and as part of my training, I was invited to observe.
I joined Elder Eyring early one morning in a room where several large computer screens had been prepared for the session. There was also a staff member from the Missionary Department who had been assigned to assist us that day.
First, we knelt together in prayer. I remember Elder Eyring using very sincere words, asking the Lord to bless him to know “perfectly” where the missionaries should be assigned. The word “perfectly” said much about the faith that Elder Eyring exhibited that day.
As the process began, a picture of the missionary to be assigned would come up on one of the computer screens. As each picture appeared, to me it was as if the missionary were in the room with us. Elder Eyring would then greet the missionary with his kind and endearing voice: “Good morning, Elder Reier or Sister Yang. How are you today?”
He told me that in his own mind he liked to think of where the missionaries would conclude their mission. This would aid him to know where they were to be assigned. Elder Eyring would then study the comments from the bishops and stake presidents, medical notes, and other issues relating to each missionary.
He then referred to another screen which displayed areas and missions across the world. Finally, as he was prompted by the Spirit, he would assign the missionary to his or her field of labor.
From others of the Twelve, I have learned that this general method is typical each week as Apostles of the Lord assign scores of missionaries to serve throughout the world.
Having served as a missionary in my own country in the Eastern States Mission a number of years ago, I was deeply moved by this experience. Also, having served as a mission president, I was grateful for a further witness in my heart that the missionaries I had received in New York City were sent to me by revelation.
After assigning a few missionaries, Elder Eyring turned to me as he pondered one particular missionary and said, “So, Brother Rasband, where do you think this missionary should go?” I was startled! I quietly suggested to Elder Eyring that I did not know and that I did not know I could know! He looked at me directly and simply said, “Brother Rasband, pay closer attention and you too can know!” With that, I pulled my chair a little closer to Elder Eyring and the computer screen, and I did pay much closer attention!
A couple of other times as the process moved along, Elder Eyring would turn to me and say, “Well, Brother Rasband, where do you feel this missionary should go?” I would name a particular mission, and Elder Eyring would look at me thoughtfully and say, “No, that’s not it!” He would then continue to assign the missionaries where he had felt prompted.
As we were nearing the completion of that assignment meeting, a picture of a certain missionary appeared on the screen. I had the strongest prompting, the strongest of the morning, that the missionary we had before us was to be assigned to Japan. I did not know that Elder Eyring was going to ask me on this one, but amazingly he did. I rather tentatively and humbly said to him, “Japan?” Elder Eyring responded immediately, “Yes, let’s go there.” And up on the computer screen the missions of Japan appeared. I instantly knew that the missionary was to go to the Japan Sapporo Mission.
Elder Eyring did not ask me the exact name of the mission, but he did assign that missionary to the Japan Sapporo Mission.
Privately in my heart I was deeply touched and sincerely grateful to the Lord for allowing me to experience the prompting to know where that missionary should go.
At the end of the meeting Elder Eyring bore his witness to me of the love of the Savior, which He has for each missionary assigned to go out into the world and preach the restored gospel. He said that it is by the great love of the Savior that His servants know where these wonderful young men and women, senior missionaries, and senior couple missionaries are to serve. I had a further witness that morning that every missionary called in this Church, and assigned or reassigned to a particular mission, is called by revelation from the Lord God Almighty through one of these, His servants.
I conclude with the Lord’s words to the Whitmer brothers, who had a profound role in the early days of the Restoration. They were witnesses to the gold plates, and their signed testimonies are included at the front of every copy of the Book of Mormon. They were among the first band of missionaries called by a prophet of God in 1829 to preach the gospel of the Lord Jesus Christ.
In the preface to section 14 of the Doctrine and Covenants, it states, “Three of the Whitmer sons, each having received a testimony as to the genuineness of the work, became deeply concerned over the matter of their individual duty.”
To John and Peter Whitmer Jr. the Lord said this: “For many times you have desired of me to know that which would be of the most worth unto you.”5
I suppose many of you young men have asked yourselves that same question. Here is the Lord’s answer: “And now, behold, I say unto you, that the thing which will be of the most worth unto you will be to declare repentance unto this people, that you may bring souls unto me, that you may rest with them in the kingdom of my Father.”6
At this time in your life, a mission call from the Lord, my young friends, is the most important work that you can do. Prepare now, live righteously, learn from your family and Church leaders, and come join with us in building the kingdom of God on earth—accept your divine appointment in “so great a cause.”7 This is my humble prayer in the name of Jesus Christ, amen.

Christopher’s heart was heavy as he walked slowly to the family car after Primary. Why does everyone but me hear the still, small voice? he wondered.
Why can everyone hear the still, small voice but me? Christopher wondered again. He knew that following his baptism almost two years ago, he was given the gift of the Holy Ghost when he was confirmed. So why doesn’t the Holy Ghost speak to me?
“How was Primary?” Mom asked as Christopher and his two younger sisters climbed into the car. Jill and Melinda excitedly started telling about their lessons and the songs they learned in singing time. Christopher just sadly stared at the floor of the car.
“What was your lesson about, Christopher?” Dad asked.
A tear rolled down Christopher’s cheek. “The Holy Ghost,” he replied softly. Sensing that something was wrong, Jill and Melinda quit chattering.
“Maybe we could talk about this a little more when we get in the house,” Mom said as the car turned into the driveway.
Later Mom and Dad invited Christopher to come to their room. “Christopher,” Mom said, “can you tell us what’s bothering you?”
Christopher looked down. He didn’t want his parents to know that the Holy Ghost didn’t talk to him. They probably heard the still, small voice all the time.
“Listen, Son,” Dad said, putting his arm around Christopher, “we can tell that you’re upset, and we’d like to help.”
Christopher felt tears ready to spill from his eyes. “Mom, Dad,” he said in a shaky voice, “why doesn’t the Holy Ghost speak to me? I’ve always tried to do what’s right. I know I make mistakes—like the time I spilled the red punch on the new carpet and said Jill did it so I wouldn’t get into trouble. But I did finally tell the truth. Do you have to be perfect like the bishop or Brother Johnson or Sister Woolett to have the Holy Ghost speak to you?”
Mom and Dad looked a little surprised. “Christopher,” Mom said, “the only perfect person who ever lived on the earth was Jesus Christ. Everyone makes mistakes. Why don’t you think the Holy Ghost speaks to you?”
“I’ve never heard the still, small voice,” Christopher replied.
“Hearing a voice isn’t the only way the Holy Ghost can communicate with you,” Mom said. “Often it’s what you feel, not what you hear. Don’t you remember that good feeling you had after you prayed and asked Heavenly Father to forgive you for blaming your sister for the carpet stain and after telling us the truth? That feeling was from the Holy Ghost.”
“It was?”
“Or how about the time when we were reading from the scriptures,” Dad added, “and you suddenly understood what Jesus Christ was really talking about in the parable about the wheat and the tares. That was the Holy Ghost teaching you.”
“Wow! I never thought about it that way before!”
“And,” said Mom, “remember when you got lost in the shopping mall last summer and you prayed for help? After you prayed, you felt calm and knew you should sit on the nearest bench and let us find you. That calm, reassuring feeling letting you know what to do was also the Holy Ghost.”
Christopher smiled. Now he understood. The Holy Ghost had been talking to him, even if he didn’t hear the still, small voice with his ears! Now he said excitedly, “What about last week when I gave my talk in Primary? I’d studied it really hard, but when I got up, I couldn’t remember it. Then I said a quick, little prayer, and suddenly my talk came back to me. That was the Holy Ghost, too, wasn’t it?”
“That’s right,” Dad said. “Helping you remember things is also a part of the gift of the Holy Ghost.”
“Wow! Now I understand! All those times the Holy Ghost really was talking to me!”

“I can’t believe people go to work this early,” someone says, watching the lonely headlights of a car appear and then quietly disappear down the streets of the still-sleeping town. It is dark, early-morning dark, in the church parking lot. The coolness of the early hour inspires thoughts of sleep and warm beds rather than the day of work ahead, but work is what everyone has come out to do. After all, this is no ordinary Saturday morning; it is the beginning of the second annual Wood Run.
In the lumberjack country of Oregon or the thick pine forests of Washington, a project to cut and stack timber would raise no eyebrows. But when youth from Kanab, Utah, decide to hold an annual Wood Run, eyebrows are raised. The surrounding countryside poses some problems. The sage-covered flatlands, dry gulleys, and beautiful but barren red bluffs that characterize the small southern Utah community make it easy to wonder how far you would have to travel to find lumber, especially enough to satisfy this eager group.
The Wood Run originated when the Young Women of the Kanab Second Ward said they could stack and haul more wood than the Young Men could. And just one year ago, in the first official Wood Run, they proved it.
This year, as they stand waiting in the church parking lot, the young men say things will be different.
As the last cars pull in and the sun begins to rise, the dark shapes in the parking lot take on identity, and a spirit of competition begins to whisper through the crowd. In the new light the Laurel and Beehive advisers look around and confer.
“Do they have more people than we do?”
“I think so.”
“We’re outnumbered!”
“Well,” concludes Charlene Swapp, Beehive adviser, “there are more boys this year, but we’ll still beat them.”
The girls seem to agree. “Are we going to whop ’em?” asks the Young Women’s president, Jo Anne Goodfellow. “Yeah!” comes the resounding chorus from a group of enthusiastic young women.
The men are not in agreement, however. Loral Linton, teachers quorum adviser, stands by, listening to the boasts with a knowing smile on his face. “We’ll get even this year,” he says smugly.
This attitude seems to prevail among the young men and has resulted in a slight alteration of the event’s original name. Among themselves the event has become known as the Revenge of the Wood Run.
Soon everyone in the parking lot has piled into cars and trucks to head for the Kaibab National Forest to make good their claims of victory.
“That’s where we’re going,” someone says, pointing to a smooth, flat-topped hill of purplish hue that rises in the distance across the border into Arizona. “That’s the Kaibab.”
“That’s the Kaibab?”
The words of a lifelong resident, a man who homesteaded his own land out here and really knows the area, come to mind. “Kaibab is Indian for mountain lying down,’” he’d said, looking off in that direction and adjusting his cowboy hat.
Well, the Indians were right.
From this distance the level swell on the horizon hardly resembles the picture that the word mountain conjures up. Where are the jagged cliffs, the snow-capped peaks, the single vertical summit rising up to pierce the clouds?
It’s hard to believe that this level mountain stretches out to form the towering north and south rims of the Grand Canyon. And harder still to believe that it provides enough wood to keep one of the largest sawmills in Utah and Arizona in business.
But as the caravan of cars and trucks works its way closer to the Kaibab, the sage-covered plains give way, almost imperceptibly at first, to hills sprinkled with pine. The caravan climbs higher, and the air becomes cooler. Sparse pine becomes forest. Suddenly you’re a believer.
After bumping over dusty dirt roads, the caravan stops, and everyone climbs out. Instructions are brief. “Women stack on the right side of the road and men on the left. Three chain saws to a team. The winner is whoever stacks and loads the most wood onto the trucks before lunch.” Within minutes chain saws are buzzing, chips of wood and sawdust fly, and the strong scent of freshly cut pine fills the air.
“This is all waste wood that loggers have left piled up,” says Bishop Jack Frost, referring to the large, unkempt piles of wood and brush that are being cut into with a vengeance.
The young women have quickly formed a log-passing brigade, and from what looks like just a pile of brush come the beginnings of what will soon be a healthy-sized stack of clean, much-needed wood. According to Bishop Frost, the cutting and stacking are just the beginning of the project. Once the wood is taken home, it must be split and then delivered throughout the winter to those that need it for fuel.
Last year Mary Jo Morrison and her daughter Jodi received some wood from the project. “Normally, we would have had to buy the wood,” says Mary Jo. “I was very appreciative. It was not just logs, either. The wood was cut, and split, and ready to burn. I work full-time, but this year Jodi is able to go up and help. Those kids work hard.”
“It gives you a good feeling to be doing something for people who can’t go up and chop the wood themselves,” says Jodi, a first-year Beehive.
Although much of this year’s Wood Run still lies ahead, for now everyone seems intent on gathering as much wood as they can. “As far as I’m concerned, it’s the best service project I’ve ever been on,” says Bishop Frost. “The kids all get a sense of usefulness out of it. They feel like they’ve accomplished something. And they have. It’s hard work to gather this much wood.”
Nobody would argue with him on that point. Across the road and farther up from where the girls are working, the young men are diving into their pile of wood in a less organized but equally effective manner. As soon as the chain saw has rendered a log into chopping size blocks, the blocks are thrown onto a pile and then loaded onto a truck.
Echoing the bishop’s feelings, Chad Goodfellow, teachers quorum president, says that the Wood Run is a better service project than most he’s been on. “There’s a lot done here. This is an activity, but it also does some good for everybody else.” He’s right. By the time the project is over, nearly everyone in the ward will have had the opportunity to take part in helping others.
And their help doesn’t go unappreciated. “I’m a widow, and usually I’ve bought my wood,” says Nedra Baughman, who received some wood last year. She was surprised one day to find a truck and some of the youth from the ward in front of her home. “There they were, two unloading the wood, some splitting it and others stacking it,” she says. “I was overwhelmed. It makes you feel humble and very grateful.”
With this kind of response awaiting their work, the workers find the day goes quickly.
Before long the trucks begin to fill with wood, and lookouts are sent to spy on the opposing team. Extra sweatshirts or jackets are laid aside or tied around waists as the morning’s cool edge melts into afternoon.
The log-passing brigade formed by the young women continues to function but at a slightly slower pace—slow enough, anyway, to allow a good sawdust fight and accommodate plenty of laughter and talking.
“It’s very hard work,” says Shelley Allen, a Mia Maid and veteran worker from the previous year, “but it’s fun when you’re all working together. And when you take the wood to people’s houses, they like it. That’s the neat part.”
Jamie Leavitt, Beehive president, shakes some clinging bits of sawdust from her hair and agrees that delivering the wood to people who need it really does make all the hard work worthwhile.
Of course, hard work or not, none of the young men is so tired that he can resist climbing the sides of the huge diesel truck to scale the mountain of wood it holds and shout claims of victory to those below.
The deadline that seemed years away while the workers were standing sleepily in the cool morning dark at the church parking lot has arrived. It is time to declare a winner.
The noisy crowd gathers. Dusty gloves are dropped to the ground and then joined for a rest by their equally dusty wearers. Examining the cuts and scrapes on her uncovered arms, one young woman suggests that the winners be determined by comparing the number of scratches on the arms of the opposing teams. Seeing the dirt embedded in the young women’s shirts and ground into the knees of their jeans, someone else suggests the winners be judged by the amount of dirt they’ve accumulated. If dirt is the criterion, the young women are certainly the day’s winners!
Although some claim the wood got heavier as the day wore on and some reactions to getting up so early were not always positive, the young people feel good about the work they’ve done.
“This has really been fun,” says Andy Compas, first assistant in the priests quorum. “Last year I got to deliver the wood, but I didn’t get to come out here.” For Andy, as for most of the youth, the real magic of the project is in the delivery of the wood. “Just to see their faces when we took it to them,” he says of the year before. “They couldn’t tell us how much they appreciated it.”
For Dan Allen, who operated a chain saw, the day’s experience is nothing new. He works for a logging company, so the cutting, stacking, and hauling of the wood are all part of a normal day’s work to him. The difference seems to lie in giving up an otherwise free day to help someone else. “It’s a lot more fun to cut and stack wood when you’re doing it as a service for someone else,” he says.
Most of the day’s work is done now, and everyone takes advantage of the free time to relax. Well, almost everyone.
What may prove to be the toughest job of the day is still waiting. It belongs to Bishop Frost, who must judge the work and come up with a winning team. Both sides feel they’ve won.
“I don’t know if you dare judge,” counsels one adviser. But drawing on the wisdom and the example of Solomon, the bishop thinks it over and makes his decision.
In an odd twist guaranteed to satisfy both teams, the bishop declares the young men to be the official winners, but before any cheers can be raised, the bishop gives the young women the honor of having worked the hardest. It seems to work.
Lunch is cleared away, jackets and gloves are retrieved from tree stumps, and everyone gathers for one last picture by the side of the huge diesel truck. The edge of competition so evident earlier that morning in the church parking lot has faded. They are friends.
After all, everyone here knows what the real meaning of the project is. They know it goes beyond the difficulty of rising early, stacking wood, and loading trucks. They know it even goes beyond the momentary thrill of victory. The work may give a sense of accomplishment and the competition may provide some fun, but everyone who participates knows it is the giving that makes it all worthwhile.

My wife and I, and two of my colleagues and their wives, recently participated in a Jewish Shabbat (Sabbath) at the invitation of a dear friend, Robert Abrams and his wife, Diane, in their New York home.21 It commenced at the beginning of the Jewish Sabbath on a Friday evening. The focus was honoring God as the Creator. It began by blessing the family and singing a Sabbath hymn.22 We joined in the ceremonial washing of hands, the blessing of the bread, the prayers, the kosher meal, the recitation of scripture, and singing Sabbath songs in a celebratory mood. We listened to the Hebrew words, following along with English translations. The most poignant scriptures read from the Old Testament, which are also dear to us, were from Isaiah, declaring the Sabbath a delight,23 and from Ezekiel, that the Sabbath “shall be a sign between me and you, that ye may know that I am the Lord your God.”24

The overwhelming impression from this wonderful evening was of family love, devotion, and accountability to God. As I thought about this event, I reflected on the extreme persecution that the Jews have experienced over centuries. Clearly, honoring the Sabbath has been “a perpetual covenant,” preserving and blessing the Jewish people in fulfillment of scripture.25 It has also contributed to the extraordinary family life and happiness that are evident in the lives of many Jewish people.26