Gospel Story Finder

One evening my missionary companion and I knocked on the door of a young man who was an international student studying at one of London’s many universities. He invited us in, and we explained that we were missionaries of The Church of Jesus Christ of Latter-day Saints. He seemed eager to learn more about the Restoration of the gospel, so we testified of the Prophet Joseph Smith and told him about a sacred book from our Heavenly Father called the Book of Mormon. We emphasized that it was sacred because it testifies of Jesus Christ.
We explained that he could know for himself of its truthfulness and offered to give him a copy. As I handed the Book of Mormon to him, he got up from his chair and left the room without saying a word. I held the Book of Mormon in my hand momentarily, and my companion and I looked at each other in puzzled silence, wondering what to do. I put the book down on the table.
We could see our young friend in the kitchen washing his hands and drying them on a fresh towel. He came back into the room and picked up the Book of Mormon from the table and simply said, “My people always wash their hands before they touch something sacred.” Tears came to my eyes as I watched this young man open the Book of Mormon for the first time and turn its sacred pages with his clean hands.
I was sent on a mission to teach the restored gospel of Jesus Christ, yet I was the one being taught by this young man with his clean hands. In many cultures—including my own—it isn’t necessary to wash our hands before reading the scriptures, but his simple gesture of respect was a reverent and powerful reminder of the sacredness of the Book of Mormon.

Years ago, when we lived in a mountainous area of Southern California, my wife called me as I was driving home from work and said, “Gary, be careful when you park in the garage because there is an overturned green plastic tub that I threw over a rattlesnake in there. Would you please take care of it when you get here?”

The garage doors had been newly varnished that day and because one of them had not completely dried, the workers had not yet put the rubber seal on the bottom. This small crack between the closed door and the ground allowed the rattlesnake to slither in.

Dear friends, please seal up any cracks in your life so that the adversary cannot destroy you. None of us would feel comfortable with a rattlesnake in our garage. How about in our house, our bedroom, our backpack, pocket, or our purse? We need to be very careful about what types of media we engage in and let into our minds. Much of it is far more dangerous than a rattlesnake which can only kill the body. Eternity is at stake and purity is the lynchpin. Be pure.

Finally, I hope you will be joyful. My first international assignment as a counselor in the Young Women General Presidency came just a few weeks after my call. Ron and I traveled to the Caribbean Area. I admit to being quite nervous—I just didn’t want to mess anything up! Elder Jose L. Alonso, who was a counselor in the Caribbean Area Presidency, accompanied us as we visited six islands over a period of ten days. To say it was an incredible experience would be a vast understatement. At the end of our trip, I asked Elder Alonso what I could do differently as I moved forward in my new calling. I knew I had much to learn, and I hoped for some helpful, honest feedback. After some coaxing, he finally threw his hands up over his head and, with a big smile on his face and an animated voice, he said, “Enjoy! This is the gospel of Jesus Christ, and it is the gospel of joy.” He then suggested that as I meet with members of the Church throughout the world I remind them of this divine truth and to live and serve with joy!

This story about the Aaronic Priesthood begins with a young woman, 16-year-old Lauren DellAquila of the Cary Second Ward, Apex North Carolina Stake. Lauren hadn’t come to Church for years. She had never been baptized and confirmed, “but I just knew in my heart that the Church was true.”
She also knew David Christison, 16, and Andrew Hill, 15, who attend the same school, are Latter-day Saints. “I’m in marching band with David and had a couple of classes with Andrew last year,” she says. And she knew they stood by their beliefs. “It meant a lot to see their example, because most teens at our school don’t have values like they do,” Lauren explains.
Then one day after band, some other classmates were making unkind comments about the Church. Lauren told them if they really wanted to know the truth, they shouldn’t repeat rumors; they should find out for themselves. Afterward, David thanked her and asked how she knew so much about the Church. “She said that when she was really young she went to Church, but then her parents divorced and she stopped coming,” David says. “So I invited her to come again.”
“People had tried to get me to come back before, but for one reason or another it had never happened,” Lauren explains. “But when I told David and Andrew that I did want to try again, they were excited. I started coming to meetings, and they introduced me to the bishop, the missionaries, and the young women in the ward. They helped me feel at home.”
Soon Lauren was baptized and confirmed, and today she’s a happy, confident Laurel who recently gave a sacrament meeting talk about the importance of the priesthood. “If the gospel had not been restored,” she says, “I wouldn’t have seen two young men honoring their priesthood. And I wouldn’t have had the opportunities I have had to make covenants and to draw close to the Savior.”
It’s a similar story for Hope Riner, an 8-year-old in the same ward. She benefited from the good example of her 17-year-old half-brother, Andrew Roberts. He joined the Church a little over a year ago and was recently ordained a priest, which meant he could baptize her. “I felt great about it, because we have a strong bond already,” Hope says. “I was glad my brother could use the priesthood to help me.”
“It was an incredible experience,” Andrew says. “I know I need to be an example to my sister, not only as a brother, but also as an example of the kind of young man she should have as friends and the kind of man she will marry one day. By my example, I’m preparing her to understand how the priesthood can bless her life.”
Both Lauren and Hope know that the young men in their ward—as well as in the Cary Third Branch (Spanish speaking), which is dependent on their ward—take the priesthood seriously. “They don’t just talk about it,” Lauren says. “They live it.”
Maxwell Guerra, 13, is another example. He’s a member of the branch but serves as the deacons quorum president of the ward. On any given Sunday, he’s meeting with the presidency and the quorum adviser to keep track of the quorum members, plan activities, and make sure all the deacons needed will be there to pass the sacrament. After church on a recent fast Sunday, he helped another deacon collect fast offerings and then visited Alma Parraga, who is about to turn 12 and will soon be joining the quorum.
Andrew Hill, mentioned earlier, is president of the teachers quorum, and he loves the fellowship he finds there. “It’s more than just getting along with each other,” he stresses. “We strengthen each other and learn from each other.” Any assignment, he has found, is easier with teamwork, and that includes home teaching. “One of the great things we do in the Church is to look after each other,” he says. “It’s a powerful thing when an Aaronic Priesthood holder and a Melchizedek Priesthood holder become a team, with a responsibility to watch over families and individuals.”
The teachers also spend time preparing the sacrament, and Andrew says that has special significance for him. “Priests bless the sacrament,” he says, “and deacons pass the sacrament. But teachers set a tone of reverence by having everything ready before the meetings begin.” Being involved with something so sacred is a great privilege for the Aaronic Priesthood, Andrew says.
Of course, the bishop of the ward is the president of the Aaronic Priesthood. In the Cary Second Ward, Matthew Watkins is the first assistant to Bishop Charles N. Anderson. Matthew says he feels one of the most important things the priests do is to study the gospel together. He is grateful when the bishop helps the priests to understand gospel principles. “The priests help teach each other, too,” he says. “Each Sunday I feel like I understand more and more.” In particular, he remembers a lesson about fasting. “It helped me see how important it is to get close to the Spirit.” He also enjoys providing music for priesthood meeting. “Music is another way of getting close to the Spirit,” he explains.
Another priest, Erick Wells, 18, recently ordained his younger brother, Michael, 12, to the office of deacon. “I wanted Erick to ordain me,” Michael says, “because he’s one of the greatest examples in my life. He never does anything wrong that I’ve noticed, so everything he does, I know I can do too.”
Erick smiles at the tribute. “I really enjoyed being able to use my priesthood to confer it on Michael,” he says. “I feel a great responsibility to be an example not only to my family but to other people as well so that I can share in the gospel with all of them.”
Erick says the goal of all young men in the Church should be “to obtain both the Aaronic and Melchizedek Priesthoods, make covenants in the temple, be missionaries, prepare for a lifetime of service, and live faithfully with their families so that they can be together with Heavenly Father again.” Matthew agrees. “The Aaronic Priesthood lifts us to a higher sense of what we need to be doing,” he says.
And that’s what’s happening in the Cary Second Ward. Ask these young men who is using the priesthood to make a difference right now, and they can truthfully answer, “We are!” Ask them who is using the priesthood to prepare for the future, and the answer is the same.
How has the priesthood made a difference in your life? E-mail your experience to us at newera@ldschurch.org.

Once we understand what eternal life is, then all the rules and laws of life can become stepping-stones that lead us safely and surely to the divine presence. In contemplating such thoughts as these, I am reminded of the title of a book I read a few years ago, a title that touched me as deeply as did its contents. It was a book by Elie Wiesel, winner of the Nobel Peace Prize. It told of some of the great teachers of eastern European Judaism. The title was Somewhere a Master. In those three words I seemed to feel the universal longing of the human heart for one who is better and wiser than we are, one who can be a guide, friend, teacher, one we can learn from, be like, please, follow, and love. I later was fortunate enough to meet the author. When Mr. Wiesel delivered a forum lecture at BYU, I was invited to introduce him and had the chance to talk with him before his lecture. Because I had once studied at the Jewish Theological Seminary of America in New York, we had both some interests and some friends in common.

But I never met the man of whom he spoke with the greatest affection, Rabbi Saul Lieberman, probably the most gifted Talmud scholar in the world. He was already old when I was at the seminary and could devote only limited time to teaching a few advanced students. Elie Wiesel was one of these. He told me how he traveled to New York every month to meet with his master and how he studied the sacred words of their faith with him. Listening to a man who was himself a master, speaking reverently of his own master, was a moving and unforgettable experience.

The conversation reminded me anew that all learning, all laws, all ends, and all life are finally personal.

My quorum means a lot to me, but I don’t tell people this very often. I like doing things for the quorum, like the time we went camping at Three Mile Lake and I was in charge of the food. Everything went okay except the corn bread. I thought if chocolate was good and corn bread was good, they’d be terrific together. They weren’t. The quorum hasn’t quite forgotten that little episode, and I’ve been banned for some time from all cooking. Oh, well. Then about two weeks ago the quorum president called to ask me to visit the deacon who’d moved into our ward. “Sure,” I said, “what’s his name?”
“Jerry Snook.”
“The Jerry Snook at Chief Joseph? The Jerry Snook who is the terror of the classroom?”
“You got it.”
“But I’m sure he’s not a member.”
“Sorry. He’s just moved in from the Third Ward. He’s been inactive most of his life, I guess.”
I wasn’t surprised. Jerry wasn’t the kind of kid you’d expect to meet at church. “Do I have to do this alone?”
“Nope, we’ve asked Paul David to help you.”
“Thanks, he’ll be a big help.” I mean Paul’s a nice kid, but he’s a little different. Most of his classes at school are for students who don’t learn very fast. Still, he’s a deacon, passes the sacrament with us, and participates in the lessons. And he likes to tease me about the chocolate corn bread. But for Jerry Snook I wanted somebody strong.
“And don’t worry,” said the quorum president. “He’s already agreed to work with you.”
“Wonderful,” I said. And then I spoke very rapidly. “I can’t go see Jerry. He hates me. It’s true. Once when I said in English that I’d like to race a stock car, Jerry said real loud, ‘Dwayne, you could be the stock car.’ Even my teacher, Mr. Robertson, laughed.”
“You’ll do great. Just try to see him soon. Invite him to church.”
“You’re sure he’s a member?”
“Yeah, I’m sure. Good luck.”

I hung up the phone. At first I planned to call and see when Paul would want to go out. But I decided to wait until that evening because I wanted to be sure to catch him. I told my dad about the phone call, and he said he’d be glad to help in any way. That night he helped by asking if I’d been able to reach Paul. It was a little after nine, and I didn’t want to wake him. He might have been asleep. So I decided to wait until Monday. Jerry wasn’t in my English class, which was a relief. And I didn’t see Paul. I didn’t call him that night either because I didn’t want to interrupt his family home evening. My dad must have asked about ten times if I’d set up a time with Paul. Each time I promised I’d try real soon.

Tuesday I concluded it was time to give Paul a ring, but when I wasn’t sure which David family to call, I thought I’d wait a day or so. When my dad found out I didn’t know the correct phone number, he looked it up. “Paul’s father is named Emory,” he said, “and the number is 754–3961.”

The next day in English I found out why I hadn’t seen Jerry for a few days. Evidently, he had broken his leg playing touch football. I didn’t feel very bad about it, but at least I kept my feelings to myself. I also figured I’d wait a week before visiting him so he’d have time to recuperate.

That night I was surprised when Paul called me on the phone. “Dwayne,” he said slowly.
“Yes?”
“We need to see Jerry.”
“I know. I’ve been trying to call, but your phone is always busy.”
“Oh.”
“Listen, he’s got a broken leg, and I think we ought to let him get up and about before we go see him. Don’t you agree?”
“I think we ought to go see him tomorrow.”
“Well, Paul,” I explained, “we can’t do that because we’ve got to let him know we’re coming, and it’s too late to do that now.”
“I know.”
“Great. Well, I’ll call him tomorrow or so and set up a day.”
“I already talked to him.”
“You what?”
“I called him, and he said to come on over.”
“Did you say I was coming?”
“I just said that a friend and I would be over tomorrow.”
“Hmm, tomorrow. You know, I’m pretty busy most days, and I’ve got things to do tomorrow.”
“I told him tomorrow.”
“Tomorrow after school?”
“Yeah.”
“All right, all right. We’ll go tomorrow.” I paused for a second. “Hey, Paul, we don’t know where he lives.”
“I do. You come here, and we’ll walk over together.”
“Fine, fine.” I told my dad that we had an appointment with Jerry, and he seemed happy.

I met Paul the next day at his house, kind of a small place with two big trees in the front. “It’s not far,” Paul said. “We can walk.” It wasn’t that close either, and I was puffing a bit when we stopped in front of a brand-new house in a recently developed area.

“This is Jerry’s address,” Paul said. My hands felt clammy, and my stomach twisted as it always does before I have to climb a rope in PE or give a talk at church or tell my folks I failed a test. We walked up the steps, and Paul knocked on the door.

A thin, tall woman with blond hair opened the door. “Yes?” she said, looking at Paul and me as if she had caught us trying to steal the cement steps we were standing on. “Can I help you?” she added.

“We came to see Jerry,” I said, “that is if he’s not asleep or busy or eating or anything, because we can always come back.” The woman leaned forward a bit, raised her eyebrows, and slightly pursed her lips.

Paul cleared his throat a little and said, “We’re friends of his. I called yesterday.”

“Oh yes, from the Church.” She continued to look at me. “You know, we don’t go to church very often. In fact I can’t remember the last time.” She looked at Paul. “Well, come in, come in.” She ushered us into the living room, where we sat on some hard, wooden chairs. “Jerry, oh Jerry,” she called down the hall, “the boys that called yesterday are here.”

“Okay,” he said, sounding bored. After a moment I could hear a thump, thump, thump that grew louder.

“He’s not used to the crutches yet,” his mother said. “His accident has got him down, I think.”

At that moment a cast-covered leg poked through the hallway door, followed by a very redfaced Jerry who struggled with his crutches. He stared at me a moment. “What are you doing here?” he said.

“Oh,” said his mother, “you really do know each other.”

“A little,” I said.

“Yeah, yeah. At school,” Jerry added with a hint of a smirk.

“Well, I’ll leave you boys for now,” said his mother as she went into the kitchen.

Jerry backed up to a chair and flopped down. “So you’re a Mormon,” he said.

“Yes,” I answered, my voice cracking a little. “Both of us are.” I looked quickly at Paul.

“Yeah, we’re Mormons, and we came by to invite you to come to church,” he said.

Slow down, I thought. Now he’ll really lay into us.

“To church?” Jerry said.

“Yes, to church. It’s a good place to go, and we have a good time.”

Jerry shifted his crutches to the side of his chair. “You guys want me to come to church, huh?” He glanced at me. “You want me to come even if I call you fatso and chubby?” He was smiling.

“Well,” I said, my eyes a little out of focus, “sure, we both do.”

“That’s kind of funny, you know,” Jerry said. “You guys want me to come to church. I haven’t been to church for a long, long time.”

“There’s always a first time,” Paul said.

“Yeah, there’s always a first time,” Jerry laughed for a second.

We were all quiet a moment.

“How’d you hurt your leg?” I asked.

“I was playing football and tripped.” He looked a little embarrassed. “I feel like a jerk.”

“I know what you mean,” I said, and he looked at me sharply. “That is, I’m clumsy all the time.”

“You mean like when you dropped your tray in the cafeteria?”

“Yeah, and it had everything on it.” Even I could laugh about that incident.

“Well, that wasn’t so bad. You should have seen me when I tripped. What a klutz.”

“When are you coming back to school?” Paul asked.

“I don’t know. Probably in a few more days. The doctor said it was a pretty bad break and that I ought to take it easy.”

“That’s too bad. We’re working on predicate nominatives in English. Believe me, they aren’t any fun. And Mr. Robertson is as hard to understand as ever.”

“I’ll probably have to work hard to catch up.”

We all started talking about our different classes, the ones we liked and didn’t like, the easy and hard ones. Jerry’s mom brought out some punch. When we finished, Paul and I said that we had to go. We thanked Sister Snook for giving us something to drink. Jerry came with us to the door, not an easy feat when you’re not used to crutches. “You know,” he said, “nobody ever asked me to go to church. I mean just me.”

“You should come.”

“Maybe. Maybe I will.” Jerry looked out into the street. “Is the church far?”

“No,” answered Paul, “just down the street a couple of blocks. We could come by and get you.”

“Give me a call, okay?”

Paul and I stepped outside. “Maybe we’ll come by one of these days,” Paul said.

“Sure,” said Jerry. “Why don’t both of you come?”

It was getting dark, so we waved good-bye and headed home.

After a moment or two Paul said, “Well, we made a start.”

I left Paul at his house and walked home. When I got there, I told my dad how things had gone. He seemed pretty pleased. I felt pretty good myself. And then I had to settle down and study my predicate nominatives. They still weren’t any fun.

Sister Soares: My father and the rest of us in my home were not religious. But my dad always said prayers, every night, kneeling, and I would watch him from when I was very little. He did not teach me with words, but he taught me by action. And when I was little, I also remember that sometimes I said the name of God in vain. I did not know that I was doing something wrong, and my mother taught me that I should not speak in that way. She wasn’t religious but knew what was right and wrong. When I was nine years old, a girl in my neighborhood, who was also nine, invited me to go to Primary for the first time.
Elder Soares: You grew up in the Church without your parents in the Church and still you built your faith in the gospel, and now you have decided to dedicate your life to teaching our children that same faith.

Receiving spiritual guidance is an important step to serving the Lord, and Davide C., 15, knows that it won’t happen without effort on his part. “I need to be an instrument in God’s hands,” he says. “I have to be ready to receive and follow the promptings of the Spirit. To do that, I need to constantly surround myself with the things of the Lord.”
Davide and his family are converts to the Church. Before he was even baptized, Davide learned how important scripture study is. His brother was the first to be baptized, and his parents soon followed. Davide knew that he needed his own testimony. As he studied the Book of Mormon, he felt the Spirit. The good feelings he felt helped him make the decision to join the Church.
Four years later, Davide still relies on guidance from the Spirit. “We have to be constant. We can’t slack off in our scripture study and prayer,” he says.

James Peter Fugal was an honest man! He herded sheep much of his life in the rolling hills of Idaho—both his own sheep and sheep for others.
On one bitterly cold winter night, he was herding sheep for another man when a blizzard set in. The sheep bunched together, as sheep do, in the corner of a fenced area, and many died. Many other sheep on surrounding ranches also died that same night because of the weather.
Though the death of the sheep was no fault of his, James Fugal felt responsible. He spent the next several years working and saving to repay the owner for his lost sheep. This was the type of deep moral honor and accountability that was fostered by scripture-reading, God-fearing settlers on the early frontier.
I thought about James Fugal, the humble sheepherder, and about how wonderful it was that these children were being taught the same values that made him a man of such noble character.

A final insight gleaned from the historical review concerns the element of sacrifice. From the beginning, sacrifice has been an operational principle of this institution. Almost everyone associated with BYU has felt a special commitment to its divine mission and has been willing to give whatever was needed in order to move the university forward. I am reminded of Carl F. Eyring, dean of Arts and Sciences in the late 1940s. Besides teaching his share of classes and serving as dean, he also supervised the construction of the Eyring Science Center. He spent evenings and Saturdays doing manual labor on the building. Ill with cancer during the last year of its construction, he died soon after the building was dedicated.9 The marvelous building named after him has just been renovated. It was refurbished rather than razed because of its superior construction. Today it stands as a memorial to this man’s willingness to sacrifice his time, energy, and his life for the university.

One day while carefully crawling over the frosty cliffs in search of random fossil bones, I came upon a spot where a few fossil mud-balls and some interesting bone scraps seemed to suggest it might be an area worth prying into. Our general collecting technique was to find a single bone exposed on the surface, harden it with shellac, and then chisel it free. In this one spot, however, I felt an urge to dig and see what might be below the surface. I pried several shoe-box-size sections of sandstone free with my ice ax, and kneeling down on the cold, dry sand, I split them apart for examination. I chanced to split one fragment in a manner that exposed a curious triangular bone about two inches long displaying a single tooth. I studied it for a moment and, unable to identify it, wrapped it carefully for Dr. Colbert to examine back in camp. I spent several hours on this small cliff. In so doing, I forgot to watch my face and as a consequence received a nasty frostbite on my right cheek and nose. The skin in these areas formed hard, cold, white patches.
That evening while I was eating and undergoing a painful thawing, Dr. Colbert came dashing into the mess hut and cried, “You’ve got Lystrosaurus!” I looked on my plate, then at my sleeve, and felt the back of my head, but failed to comprehend his excitement. “Lystrosaurus,” he repeated. “You’ve got Lystrosaurus!”
I sat there blinking dumbly and twitching my red nose. Finally I began to comprehend that he was referring to my day’s collection and not to my physical condition, and also that Lystrosaurus was the scientific name of a mammal-like reptile found abundantly in Africa. It seems I had found the right maxilla (upper jawbone) of one of these curious creatures, which have but two teeth in their entire skull. This unusual characteristic makes a bone from this animal a very important diagnostic fossil. Their presence on Coalsack Bluff as well as in Africa and India meant but one thing; these continents had once been joined as part of Gondwanaland!
My frostbite was still my most impressive feeling at that moment, but I later realized I had discovered what is said to be the single most important object that has yet been found relating to earth history, for it was first proof that there was once a great supercontinent on earth. Future exploration will naturally follow with possible discovery of complete fossil animal skeletons, but they will only be additional information, for the vital moment of truth has passed. The first discovery has been made.
It has now been one year since that discovery, and several workers have now published aggressive articles on continental drift. Although some of them ignore fossil vertebrates, they proceed with a confident vigor made possible only by a frozen nose and the revelation of a little one-toothed jawbone on Coalsack Bluff.

Not far from Peñaflor is the town of Talagante. It seems to be a newer town than Peñaflor, with less time for trees to have grown old and gracious. It has more the feeling of a sun-rich central Mexican pueblo, blessed with sunny plazas, sunny courtyards, and sunny streets down which Mormon elders go each day seeking the pure in heart. Two of the elders are Elder Valenzuela and Elder Arancibia. They are both Chileans, and they are good examples of why the future of missionary work in Chile is bright.

Today they headed for the central plaza to do some street contacting. “I was converted to the Church three years ago,” Elder Valenzuela said. “I have a strong desire to try to imitate the Savior, even though it be in a very small way. I have a strong testimony of the Church. I know that it is really the Church of Jesus Christ and that the authorities are directed by revelation, which comforts me. It is a living Church because it has the priesthood. And now, as the scriptures say, I must learn wisdom in my youth and try to follow from the beginning the steps and precepts that the Church has taught so that someday with much effort, I may achieve exaltation.”

Elder Arancibia said, “Belonging to the Church has meant a very great change in my life, and as I progressed, a desire was born in my heart that all the world should have the satisfaction and joy that comes from living the principles that He taught us and be able to work through his authority, the priesthood. This was basically what gave birth in me to this desire to share the gospel. I feel strongly in my heart that Jesus Christ is our Savior. In truth, I owe to him everything that I am. It is his life and his acts that have given me the opportunity of becoming clean and helping my brothers and sisters so that they can arrive at a knowledge like mine and share my joy.”

Elder Arancibia added. “I know that Joseph Smith was a prophet of the Lord. Studying his life and understanding his works and teachings, I have felt in my own person the power of the Spirit of the Lord testifying to me of his divine mission. I could feel it too when the president of the Church came. I know that he too is a prophet of the Lord. The authority is still found on the earth.”

In the plaza they introduced themselves to passersby and set up appointments for later. The work was a little dusty, so they took time out for a shoeshine. Naturally they set up a visit with the shoeshine man.

Their shoes gleaming, the elders left the plaza to knock on some doors. Afterwards they went to the branch president’s house to discuss member-missionary work.

Then they had to go to the meetinghouse because the baptismal font needed cleaning out. With brooms in hand they got it ready for the next day’s baptismal service.

“When a person joins the Church a chain of consequences begins,” Elder Valenzuela explained. “His manner of living changes. His neighbors sense it. The whole neighborhood is influenced. The same thing happens throughout the whole community. Thus, the whole of Chile is going to become more righteous and the standard of living is going to rise because the gospel influences every aspect of life including the social, emotional, intellectual, physical, and spiritual. Everybody asks: ‘Where will inflation end?’ ‘How can war be abolished?’ But the thing that must happen before these problems can be solved isn’t a human thing. The only solution is to apply the gospel of Jesus Christ, to repent and live the principles of the gospel.”

Is it an advantage for a missionary in Chile to be Chilean? Both elders agreed that it is, because of greater cultural understanding and language facility. “But it isn’t really a large advantage,” Elder Arancibia said. “The power that really converts people is the power of the Spirit. If a missionary is true to his calling, he can communicate by the Spirit regardless of his language or nationality. We have found that when everything is right with us, when our part is done right, an investigator can feel the Spirit. There is a communication that is not only the words that come from our lips. God speaks with our voices, and his Spirit testifies to the truth of our words. When we rely on the power of the flesh, things often don’t work out as we would like.”

The font was soon ready for the service. Elder Valenzuela whisked off one last speck of dirt and looked at his handiwork with pride. “Many Chilean missionaries will soon be returning to their homes,” he said. “They are going to establish new Latter-day Saint homes, and the gospel will become even more deeply and firmly rooted in Chilean soil. And as this happens, the number of missionaries will keep growing. There’s no reason why the majority of Chile shouldn’t someday be LDS.”

John Taylor stayed with the Prophet Joseph Smith, his brother Hyrum Smith, and Elder Willard Richards at Carthage Jail. John sang to help comfort the prisoners.
John: “A poor wayfaring Man of griefHath often crossed me on my way …”*
After John had sung it once, the Prophet Joseph asked him to sing it again.
Joseph: Sing that song again, will you, John?
John: I do not feel like singing.
Hyrum: Yes, please sing that song again.
Joseph: You’ll feel better once you begin, and so will I.
John: “A poor wayfaring Man of griefHath often crossed me on my way …”
Then a mob of men with painted faces and guns stormed up the stairs to the room where the Prophet and the other prisoners were staying.
Mobster: The Mormon Prophet is up here!!
Elder Richards tried to keep the mob out of the room with a hickory cane, but could not. The mob killed Hyrum. Then Joseph ran to the window and was shot by more members of the mob from below.
Elder Taylor was shot five times. One of the bullets was stopped by the watch in his vest pocket. That saved his life.
Later, he wrote this about Joseph Smith.
John: “Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.”**

The rickety bus slowed just enough to let us swing out the open back door. Lurching forward once again, it careened around the corner and was gone in an instant. We stood alone on the highway, Ciudad de Dios on one side and Urbanización San Juan on the other. It seemed a forsaken place to me that December day in Lima, Peru, three days before Christmas. A humid wind blew the sand into grainy little whirlwinds, and the ever-present Lima overcast was still with us although it was nearly summer. It was my first Christmas away from home, and I felt empty and alone. I had been singing carols to myself for days trying to catch the mood but to no avail. I missed the snow and the crisp Utah winter air. Lima’s mugginess didn’t help at all.
We trudged along past row after row of cement tract houses, all in various stages of construction but occupied nonetheless. Dogs barked at us from their rooftop guard stations, and children tagged along at our sides. Arriving at the Manco home, we knocked on the door and Sister Manco answered.
A three-foot bramble bush stood ridiculously in the middle of the bare cement floor in the living room. We oohed and aahed appropriately. I smiled slightly, remembering the beautiful firs and pinion pines at home, but had to appreciate Sister Manco’s good intentions. Her home would be happy this Christmas Eve. But just down the street where the Nostadez family lived, it would be a different matter.
Brother Nostadez was a trolley conductor who had been out of work since July when his union struck. The government had settled the issue by tearing up the tracks, and Brother Nostadez had been without a job ever since. We had baptized the entire family, except two underage daughters, only the night before. Although I knew they were glad to be in the Church, I also realized that it would be a meager Christmas for them this year.
All at once I knew what had to be done. If I couldn’t celebrate the kind of Christmas I so longed for, at least the Nostadez family would have a good one. My companion Elder Slack agreed, and we enlisted the aid of a member friend, Estrella Costa, to buy things she thought the family might enjoy. We involved the Manco family by asking them to deliver the gifts at just the right moment on Christmas Eve, hoping to teach them something about caring for others at the same time. Estrella had brought the gifts she chose to our apartment.
Still, as I surveyed the fare, I wasn’t completely satisfied. The silly little useless toys, the oranges, apples, and fun surprises that are so much a part of holiday giving were missing.
Hurriedly I set out with Elder Slack in tow to explore the open market across the highway in Ciudad de Dios. Although appallingly filthy, Ciudad de Dios was vibrantly alive. The rhythm of humanity literally pulsated through its streets. A thousand vendors sought to sell their wares. Here was fruit fresh from the jungle: papayas the size of cantaloupes, watermelons, pineapples, figs, several kinds of bananas, mangos, and oranges of every size and variety. We bartered for a dozen of the latter. Huge sides of beef, lamb, and pork were scattered among hogs’ heads and cows’ stomachs, all hanging from enormous hooks for better view. Fresh fish from the famous Peruvian fisheries gaped at us with mouths opened wide. Live animals were sold to be taken home and raised for later butchering. Turkeys, chicks, ducklings, and baby guinea pigs scampered nervously in their pens. Next came sundries. Black market shampoo, soaps, and razor blades were spread on blankets on the ground or in the now-familiar make-shift stalls. There was a section with shoes and clothes of every description. At last came the toys.
I don’t remember what we bought, and it’s really not very important. I do know that we had a marvelous time trying everything before deciding. The vendor waited patiently, enjoying our enthusiasm. I vaguely recall marbles and combs. Yes, we bought combs for all, and a large basket to put everything in.
The shoppers in the marketplace that day carried off their business in a more lighthearted manner than usual. The bartering that is so much a part of Latin life was good-natured and friendly. One usually sees a number of heated arguments among those driving hard bargains, but not today. Shoppers and vendors alike seemed genuinely pleased to do business together. Negotiations were concluded with large smiles and holiday greetings. Everyone in “City of God” was happy that day. They had little and yet they were happy, anticipating the celebration of the birth of Him who was their Savior also. That strange, bustling marketplace made me feel the spirit of Christmas for the first time that holiday season. At last I understood why this tenement was called “City of God,” and no other name could have been more appropriate.
The Latin people celebrate this holiday like none other. Nearly everyone attends midnight mass. After that the fun begins. Fireworks burst everywhere, not just overhead. Rockets zip up and down streets, sidewalks, between one’s legs, and out of windows. Firecrackers of every caliber roar a mass salute that would rival a squadron of 747’s taking off in formation. The next morning a pungent haze overcasts the city, a smokey memorial to the Yuletide celebration, a mushroom cloud Latin style.
Time was short. We quickly bought wrapping paper and dashed back to the Mancos where mother and children helped ready the presents for delivery. I carefully instructed young Paco in the finer points of subbing for “Papa Noël.” “Leave the basket on the front porch, knock loudly, and run. Hide nearby to make sure the basket is taken in before returning home.” They mustn’t discover any connection between the gifts and their new-found faith. We wished the Mancos a “Feliz Navidad” and rushed home to prepare for our own festivities.
We made four or five calls on wonderful families that night, all of whom implored us to share their midnight feast. A carefully planned schedule brought us to the home of a convert employed by a U.S. airline where we observed a sort of Anglo-Latin Christmas culminating in an enormous banquet. After exchanging gifts, we finally dragged back to our apartment.
During the course of the evening I often mused on the events transpiring out in San Juan. I imagined Paco stealing up to the door, leaving the basket with great commotion, and escaping to the safety of nearby shadows. Brother Nostadez answers the door and, finding nothing, shakes his head in disgust at such an annoying prank on Christmas Eve. It is little Teresa who spies the basket on the porch and dashes through her father’s legs, hoping for a glimpse of Papa Noël. Hearing the disturbance, the rest of the family rushes to the door. Sister Nostadez whisks the basket into the house with her excited children in hot pursuit.
Across the street, Paco flattens himself in the sand, stifling uncontrollable laughter at Brother Nostadez who is suspiciously scanning the neighborhood for the perpetrator of the deed. He makes one more careful sweep and then backs through the door, slamming it behind him. As if loosed by a starter’s pistol, Paco is up and sprinting for home to report the success of his adventure.
Inside the house, little girls squeal with delight when dolls emerge from the basket. Ten-year-old Hilario is quietly enraptured with his first pocket knife. And Brother and Sister Nostadez contemplate the happy scenario, amazed at this unexpected answer to Christmas prayers uttered for the first time.
Each Christmas Eve for 12 Christmases my thoughts have returned to that singular event in my life. I know that it’s possible that the outcome was not at all as I envisioned it. And it is that uncertainty that keeps the experience so alive and vibrant in my memory. For the imaginings of that night’s events by far transcend any actuality I might have experienced in person. And so on each Christmas Eve I think, and ponder, and dream of miracles that I never witnessed but that I know to have transpired.
It was my first Christmas away from home and family—a young missionary in a strange land among strange people with strange customs. It was a time of learning and teaching and giving in secret. It was the time I first learned of, felt, and understood the true meaning of the spirit of Christmas.

Many young men with great talent never really make it in high school athletics. Conversely, many others with seemingly little talent end up playing first string varsity, making the all-state team. What is the difference? Some will tell you it’s luck, or a break, or a coach who likes them. Let me submit to you another idea. I believe those who play do so because they have a white-heat desire to play. When you want something with all the intensity of your soul, then other things are dwarfed in importance.
The desire to play obscures such things as dating, school politics, just being one of the boys, and fooling around. Self-discipline takes over, not because of a “have to” attitude but because of a “want to” attitude.
Let me share with you some things I have discovered over the years, especially while I was involved in football. I didn’t have much confidence, but I wanted to play almost more than anything else. The coach told us to eat a lot of beans and drink lots of milk. I didn’t like milk, but I drank it. I really wasn’t all that hot on beans, but I persuaded Mom to make a pot as often as I could. The coach said to be in bed by 9:30, and I was in bed by 9:30. It wasn’t hard to do because the desire to play overshadowed all these little things. One thing the coach asked me to do that I couldn’t do was work out on Sunday. He had asked each player to do calisthenics on an individual basis on Sunday. In this thing I followed the teachings of the Church.
At regular football practice I would do every calisthenic exercise the best I possibly could. I felt like I needed to do more than the other guy because he had more talent than I did. I only remember missing one football practice in three years, with the exception of when I broke my leg. The one practice I missed was for my grandmother’s funeral. And even at that age I hoped the funeral would be at a time other than practice. For four weeks after I broke my leg I would go out and watch the team play. After four weeks I persuaded the doctor to take the cast off, and six weeks after my leg had been broken I had the privilege of playing in another game.
Why do I tell you all this? Because I learned some great lessons from athletics. They have helped me through life. The young man who wants to play in high school athletics must discipline himself. The coach can lay down rules and regulations, but without self-discipline the rules and regulations only result in bodily movements or action. Self-discipline puts one’s heart into the program. It becomes something we want to do far more than the desire to just get by. Self-discipline imposes the need for self-motivation. I recall working in a grocery store during the summer; some of the other fellows worked in construction. I felt a need to make the eight hours a day I worked as strenuous as the eight hours they worked. I would force myself to run from one task to another. I would lift 100-pound sacks of potatoes and put them on a cart. Then I would push the cart with five 100-pound sacks to the display and unload the sacks, trying to hold each sack shoulder high without letting it touch my body. When football season came, I was in great shape physically.

Our preparation does not always proceed just as we had planned it. My own mother has shared with me some of her goals and aspirations. Often as she began a project, something would happen to change her course of action: a mother-in-law in her waning years needed a home and special care, a younger sister needed help to complete her schooling. There were those with whom she worked who also desperately needed help. She was always there to serve. She gave this service graciously, and though not all her own personal plans were accomplished, she looks back on her life and says that if she had it to do all over again, she wouldn’t change anything. Service to others brings that kind of satisfaction.

Last year, I had two amazing friends, James and Bartholomew.1 When I met a few of their friends, I started hanging out with them every day, and Bartholomew added me to a group chat they were all part of.
At first it was great! I could talk to my newfound friends all the time. But over time, my mum began to notice changes in my personality and emotions. I would be on my phone until late, I procrastinated doing my homework, and I stopped studying my scriptures and praying because I was preoccupied with texting. My friends and I would argue a lot too, so I was also upset a lot. I spoke to my mum, and she told me what she had been noticing and that I needed to spend less time with those friends. I began to spend less time texting them and got back on top of all my schoolwork and gospel study.
Now going into my next school year, I am still friends with James and Bartholomew and a few of our other friends. But I am much happier now, and I spend less time on my phone. I know that making the right friends is very important, as it says in For the Strength of Youth: “Everyone needs good and true friends. They will be a great strength and blessing to you” ([2011], 16). The next time a situation like this comes up, I’m going to be careful. I don’t ever again want to feel the way I did then.
Joshua C., United Kingdom

“Some two or three years after I was baptized, one day while I was studying, I began to reflect upon the fact that I had not obtained a knowledge of the truth of that work—that I had not realized the fulfillment of that promise, he that doeth my will shall know of the doctrine, (see John 7:17) and I began to feel very uneasy. I laid aside my books, left the house, and wandered around through the fields under the oppressive influence of a gloomy, disconsolate spirit, while an indescribable cloud of darkness seemed to envelop me. I had been accustomed, at the close of day, to go for secret prayer, to a grove a short distance from my lodgings, but at this time I felt no inclination to do so. The spirit of prayer had departed and the heavens seemed like brass over my head. At length, realizing that the usual time had come for secret prayer, I concluded I would not forgo my evening service, and, as a matter of formality, knelt as I was in the habit of doing, and in my accustomed place, but no feeling as I was used to feeling. I had no sooner opened my lips in an effort to pray, than I heard a sound, just above my head, like the rustling of silken robes, and immediately the spirit of God descended upon me, completely enveloping my whole person, filling me from the crown of my head to the soles of my feet, and O the joy and happiness I felt! No language can describe the almost instantaneous transition from a dense cloud of mental and spiritual darkness into a refulgence of light and knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the Holy Priesthood, and the fullness of the Gospel. It was a complete baptism—a tangible immersion in the heavenly principle or element, the Holy Ghost; and even more real and physical in its affects upon every part of my system than the immersion by water; dispelling forever, so long as reason and memory last, all possibility of doubt or fear in relation to the fact handed down to us historically that the ‘babe of Bethlehem’ is truly the Son of God; and also the fact that He is now being revealed to the children of men, and communicating knowledge, the same as in the apostolic times. I was perfectly satisfied, as well I might be, for my expectations were more than realized; I think I may safely say, in an infinite degree.
“I cannot tell how long I remained in the full flow of the blissful enjoyment and divine enlightenment, but it was several minutes before the celestial element which filled and surrounded me began gradually to withdraw. On arising from my kneeling posture, with my heart swelling with gratitude to God, beyond the power of expression, I felt—I knew that he had conferred on me what only an omnipotent being can confer—that which is of greater value than all the wealth and honors the world can bestow. That night as I retired to rest, the same wonderful manifestations were repeated, and continued to be for several successive nights. The sweet remembrance of those glorious experiences, from that time to the present, brings them fresh before me, imparting an inspiring influence which pervades my whole being, and I trust will to the close of my earthly existence.” (Preston Nibley, The Presidents of the Church (Salt Lake City: Deseret Book Company, 1974), Chapter 5, paragraphs 10–12, pp. 139–140.)
Lorenzo Snow

James Arrington, the character actor and returned missionary who portrays Brother Brigham, said, “I first got the idea of doing somebody after seeing a one-man show on Will Rogers. I loved it! Right then I decided our people are great enough to have something done about them. I saw other one-man shows—Clarence Darrow, Harry Truman, Mark Twain—on TV and on stage, and wished somebody would write a script I could use. Then I thought, ‘Hey, I could write the script!’”
After concluding that Brigham Young would be a suitable subject for that type of theater, James went to work. For two years he gathered all the information he could find on the pioneer prophet. The more he learned about the colonizer, the more he grew to appreciate Brigham Young.
“Because of the hostile 19th-century press, Brigham was one of the most misunderstood men of his day, but his people loved him because of his kindness, his sweetness, and his humor,” James said.
The 20th-century version of Brigham, which will begin a national tour in February, has captivated audiences throughout the Intermountain West. On stage he reads letters, reminisces, carries on one-way conversations, and tells of his association with Joseph Smith.
“I want to shout hallelujah every time I think I ever knew Joseph Smith,” he tells his audience.
He then quickly points out that he had been a member for some time before he met Joseph. He recalls one occasion when he defended the prophet’s character, although he had yet to know him. At that time, he said, “I do not know Joseph Smith. I have never met him. I do not know his private character. I do not care anything about that for I never embrace any man in my faith. But the Book of Mormon and the revelations and the doctrine that have come through the Prophet Joseph Smith will save you and me and the whole world.”
Brigham then recounts a mission to Canada he served at his own expense. He traveled more than 2,000 miles on foot. “That shows the depth of his conviction,” James said.
Brigham Young also tells of his and Heber Kimball’s journey to Kirtland where they first met the Prophet of the restoration. He also comments on his subsequent missionary calls. “He traveled every summer on missions,” James added. “His mission to England, the one most Saints remember, did not come until after he had led the Saints out of Missouri and into Commerce, Illinois. Joseph later joined them when he and several companions escaped their captors in Missouri.”
Through missionary work Brigham’s self-confidence increased. He also learned principles of Church administration. This growth of confidence is revealed in the letters of Brigham to Joseph Smith.
“At first while on his England mission, he kept asking what he should do next. As the months progressed he began more and more to tell the Prophet what he had done and was planning to do,” said James.
“Brigham is one of the nation’s greatest men of letters. The Church Historical Department has more than 30,000 pages of letters on file. We don’t know how many were lost. These letters include messages to his family, advice to his children, communication with national leaders, and directives to Church officials.”
Remembered as an apostle and prophet and a colonizer, Brigham proudly tells his modern audiences that he is a skilled craftsman. “He specialized in carpentry, house painting, and glass glazing,” James noted.
“I’ve always felt that much of the happiness in this life comes from having something worthy to do and doing it well,” Brigham states. On occasion, the historical Brigham urged the Saints to habits of thrift and orderliness. He reported that he could go into his shop on the middle of a dark night and without any light locate whatever tool or item he needed.
Although his present-day performance is peppered with good humor, Brigham has moments of solemness. He tells the audience of the time he was stumping for Joseph Smith’s candidacy as president of the United States in 1844 and learned of the martyrdom in Illinois. He was in New York when he received notice of the assassination. “My first thought was whether Joseph had taken the keys to the kingdom with him. Then bringing my hand down on my knee I told them, ‘No, the keys of the kingdom are right here in the Church.’”
He then recounts that he and others of the Twelve who were then back east returned promptly to Nauvoo where they halted Sidney Rigdon’s effort to wrest control of the Church and proclaim himself guardian of the Saints and spokesman for Joseph.
The 20th-century Brigham intersperses historical accounts with interviews with his secretary, George Watt, and with members of the Church. James explained, “Brigham’s office was always open to any member of the Church and to outsiders. He called it interviewing and found a valuable means of correcting false concepts about himself and about the Church.”
Of such visits by nonmembers, Brigham says, “Though sometimes disagreeable, they are a valuable means of correcting false notions and extending courtesies to which the person, in some cases, is probably entirely unworthy.”
Naturally modest, Brigham never mentions the hundreds of communities settled under his direction, the beginnings of the vast sugar beet industry, nor the origin of Intermountain West drama under his urging. Instead, he passes by these major accomplishments, which have brought fame to him and to the Church, to remind the audience that he was also a painter-glazier.

During the television documentaries shown throughout the fiftieth anniversary of the D-Day invasion of Normandy, the terrible toll in human life was graphically illustrated, and gripping firsthand experiences of soldiers who were there were shared. I particularly remember the comments of an American infantryman who told that, after a day of ferocious fighting, he glanced up from his shallow foxhole to see an enemy soldier with his gun barrel leveled at the American’s heart. Said the infantryman: “I felt I was soon to cross over that bridge of death which leads to eternity. Incredibly my enemy, in broken English, said to me, ‘Soldier, for you this war is over!’ He took me prisoner and thus saved my life. Such mercy I shall remember forever.”