Gospel Story Finder

It all started when Brandon, my two-year-old brother, got in the fridge and began dropping eggs onto the kitchen floor. Actually, things had been pretty crazy all morning. Mom, who is usually up and dressed by 7:00 every day, was still in her robe and slippers at noon, waiting for a chance to slip into the shower. The phone had been ringing all morning, the new baby was fussy, my little sister, Emily, had broken two glasses while setting the table for breakfast, Brandon had tried to be a “big helper” by washing out his oatmeal bowl in the toilet, and I had been whining all morning for Mom to drive me to my cousins’ house so that I could go roller-skating with them.
Mom had finally gotten the baby to sleep and was picking up the broken glass, when Brandon got into the eggs. Before she could do anything about him, the phone rang again. Sister Halvorson wanted to talk over Primary stuff with Mom, who is her first counselor. But Mom couldn’t hear a word she was saying, because Emily was prancing around, hollering that she needed to go to the bathroom. (The door was latched up high to keep Brandon from getting into it again.)
Mom told Sister Halvorson that she’d call back when things were calmer—in about fifteen years—and hung up. She dove for Brandon, who had run out of eggs and was trying to improve the color of the gooey mess on the floor by adding catsup, and called for me to unlatch the door for Emily.
But I was still mad about not being able to go roller-skating, so I just stood there pouting. “It’s not fair,” I said. “You get to do whatever you want whenever you want just because you’re a grown-up. I never get to do what I want. I wish I were the mom!”
That’s when it happened.
“Boingo!” Mom sang out, plopping Brandon back down in his egg and catsup concoction. “That’s it. I quit.” And with that, she turned and slid through the egg slime, out the back door, and calmly crawled inside the doghouse. (We had a large dog.)
I followed. Squatting, I peered in. “Mom, why are you in the doghouse?”
“Because I couldn’t climb the tree in my robe,” she answered matter-of-factly.
“Are you going to clean up the mess Brandon made?”
“No,” Mom replied sweetly. “I’m going to let you have your wish. Abbra-ka-doobra-ka-broccoli-boop!” she chanted, ceremoniously tapping my shoulders with the dog’s bone. “There! You are now officially ‘Mom’ for a while! You get to clean up the mess!”
“Oh, I get it,” I said. “We’re going to switch roles. I read a book about this!”
“No, no. You wished to be a mom. I didn’t wish to be a kid again. I’ve been there. That’s not so easy, either. No, I think I’ll just be a dog today.”
“Oh! This is going to be fun!” I shouted, envisioning myself filling shopping carts with frozen pizzas and Popsicles, serving ice cream and doughnuts for supper, and staying up all night watching TV.
“But, Megan,” Mom interrupted my daydream, “you have to take the whole package. I’ll be fair and take care of the baby, but you’ve baby-sat Brandon and Emily before, and it’s time you learn that you can’t just take the freedom without taking the responsibility too. Understand?”
I nodded and waited for Mom to tell me to start by cleaning up Brandon and the eggs, but she just barked, circled around a couple of times on her hands and knees, and settled herself comfortably in the doghouse.
I hesitated a moment, then headed for the house. As I reached the back porch, Mom stuck her head out and called, “Please leave the door open so I can hear if the baby wakes up.” She barked again and disappeared.
One look at the kitchen was all I needed to repent real fast. All my wonderful visions of endless roller-skating and unlimited ice cream exploded like a blitzed video arcade target. Brandon had discovered a bowl of leftover spinach in the fridge and was gleefully draping the limp, greenish globs over his head as he jumped up and down in the catsup-streaked egg mixture.
I almost went right back out to the doghouse to beg Mom to forsake her canine ways and be the mom again, but I didn’t. Not because I was too stubborn to admit that I was wrong, but because I suddenly realized that being a grown-up really wasn’t all it was cracked up to be. And Mom was stuck with it twenty-four hours a day, whether she liked it or not. The least I could do was let her be a dog for a few hours.
I unlatched the door for Emily, checked on the baby, who was sleeping peacefully, then tackled the job of getting Brandon and the kitchen cleaned up. A couple of times I thought I saw Mom peeking in the window, but I wasn’t sure.
Sopping up all those eggs gave me a lot of time to think about what Mom had said about freedom and responsibility. I was still getting used to the idea that maybe grown-ups sometimes got tired of being grown-up. I guess we all need a break sometimes, no matter who we are, I mused. I remembered reading in the New Testament that even Jesus had grown weary on occasion and had gone into the mountains where he could be alone for awhile.
I was fixing peanut butter and jelly sandwiches for Emily and Brandon, when I remembered that Mom hadn’t even had any breakfast—someone had come to the door just as she was about to eat her bowl of cereal, and by the time she got back, it was soggy.
With great care I made a sandwich for Mom, adding extra grape jelly, which I knew she adored. I carried the sandwich outside and knelt down by the doghouse. “Shall I put this in the doggy dish, or will this plate do?” I asked, giving Mom a big “everything is OK” wink.
Mom winked back. Then she crawled out of the doghouse, yawned, stretched, and brushed the dog hair off her robe. “Now that’s what I call a good vacation!” she declared, taking the sandwich and marching toward the house.
When Dad got home from work that evening, I took him aside and told him all about Mom’s morning. He was extra helpful that night. After dinner, while Dad was helping Emily and Brandon with their prayers and getting them to bed, I sat by Mom on the sofa as she nursed the baby.
“Megan, why don’t you call your cousins and tell them I’ll drop you and your roller skates off for a few hours in the morning,” she said, putting her free arm around me.
I thought for a moment before answering. “Thanks, Mom, but there’s something else I need to do tomorrow. I think I’ll give that old doghouse a good cleaning. After all—” I grinned— “you never know when you might need it again!”

I sat next to my dad in a strange new place. This church lacked crucifixes and gilded paint. There was no altar. The walls were simple, and the stand was a wooden podium that could not be considered ornate in any way. The “minister” wore a business suit instead of the robes I was used to. No statues, no candles, no procession.
I was an outsider in this church and, as my dad insisted, we were going to stay the entire three hours. This was the first time I had been to The Church of Jesus Christ of Latter-day Saints.
My dad was Catholic too, but he had been attending The Church of Jesus Christ of Latter-day Saints for a year. At first I felt alone and out of place sitting in the simple meeting hall, but things quickly changed. Despite the fact that my presence had not been announced, many people welcomed me and introduced themselves.
I stayed with my dad during sacrament meeting. When Sunday School began, I went to the adult class because I wasn’t sure how I would fit in with the youth. The stake president, who had become friends with my dad, was also my allergy doctor, and he had a son who was about my age. He wanted me to go with his son to Sunday School, but I was content staying with Dad the entire three hours.
Ten minutes after Sunday School began, Brent Williams, a good friend of mine who started Catholic school with me that year, walked in and recruited me to go to the youth Sunday School class. I was shocked. I just kept thinking, “No, Brent’s not a Mormon. That’s impossible.” I guess I had assumed I would never meet a Mormon outside of a church building. It’s as if I thought they couldn’t go to public schools or Catholic schools with other kids.
Now I had a best friend who was a member of The Church of Jesus Christ of Latter-day Saints. Brent introduced me to everyone in Sunday School and, within 10 minutes, I had 10 best friends.

So thrilled was Judy with new blessings flowing from Tammi’s gift of the New Era, that it seemed a good idea to share in like manner with another pen pal.

A new 12-month subscription winged across the world. This time to teenage correspondent Albert Wong in Hong Kong.

“I’d been writing to Albert for some time before sending the New Era,” Judy adds. “But after meeting my husband-to-be, who was baptised shortly after me, and getting married at age 19, I lost contact.”

Awhile later Judy was in a hospital recovering from an operation. Visiting time arrived together with her excited husband, Ian. He’d come from a branch presidency meeting where they’d been reviewing Church Magazine subscriptions. “And there was this brother’s name, Albert Wong from Hong Kong,” he exclaimed. “His original donation came from Coventry, England, and somehow he’d reappeared on our lists.”

After further correspondence, Judy found out that Albert had indeed joined the Church. When Judy’s letters stopped earlier, he made friends with a Latter-day Saint boy in his own town. Baptism quickly followed.

Albert attributes his conversion process to reading how the Saviour works in and through the lives of other worldwide youth facing similar problems to his own.

“I love to read his testimony when he writes now,” says Judy. “He’s busy in Church callings and has married a beautiful Latter-day Saint girl. Every letter expresses gratitude for the gospel, his church work, and personal growth.”

“Elder S. Dilworth Young’s article in the February 1976 New Era mentioned a map and a compass. What did they signify?”
Before the “fy” had left the moderator’s lips, three hands flashed into the air.
“Yes, Roger,” said the moderator as the scorekeeper indicated that Roger had been first.
“The map is the revealed word of God, and the compass is the living prophet,” Roger almost gasped.
“That’s correct,” intoned the moderator as a mild rumble among the spectators turned into applause, over which the scorekeeper shouted, “Time’s up!”
“We won, we won!” whispered Roger as he rose to his feet and shook hands with his other three teammates. The girls, Becky and Mary, were only slightly flushed with their victory as they turned to congratulate the other team.
Sister Weston, Roger’s mother, hurried to the front and asked the four to cluster around the trophy as she fiddled with the flash attachment on her camera.
“You never know,” she said, after telling the group to smile. “The New Era itself might be interested in a picture of the seminary regional winners of the New Era Bowl.”

The New Era has given my family many uplifting moments. Thank you for choosing quality stories, poems, and songs. A special thanks for printing the song “Walk Tall, You’re a Daughter of God” in the April 1979 New Era. I would like to express a special thanks to Jamie Glenn and Raya Jones, who wrote the words and music. Their song affected one young woman deeply, and through her love for the Savior and this song, many lives have been touched.
My daughter, Shannon Clark, died one year ago today at the age of 16 from a rare type of bone cancer. But in her short time on earth she taught me how to live and how to die. I am so proud of her and shout for joy because she is eternally ours.
After the New Era printed “Walk Tall, You’re a Daughter of God,” our stake gathered together a special group of young women and taught them the song. My daughter and I heard them sing it at a stake Mutual event. This song touched Shannon deeply. She heard it again at girls’ camp that year. At the close of that camp an event took place which I shall remember as long as forever. We closed camp testimony meeting singing this wonderful song. As we sang “Walk Tall, You’re a Daughter of God,” Shannon and I embraced each other, crying and singing all at once. Thank you for that memory! I had less than a year left of holding my daughter. At the last she was in too much pain to be touched, and finally she was paralyzed so she couldn’t hug me anymore either.
We have a small organ at home, and as soon as Shannon could she had the New Era opened on the music rack trying to play “Walk Tall.” It was contagious. I had to have a go at it too. We never got good at it, but we enjoyed singing along as we struggled with the notes.
When the time came to plan my daughter’s funeral, I knew one song that had to be on the program. You guessed it. “Walk Tall, You’re a Daughter of God” was sung beautifully by the stake Young Women’s choir. Shannon’s funeral was held in her high school gymnasium to accommodate the large crowd. We attend a small LDS branch, so only a small percentage of those attending were members.
The special part of this story is how “our” song touched the lives of all those who attended that day.
Many nonmembers asked for copies, and I provided them. The Lake Chelan Christian Church Choir sang it at a special meeting with hundreds of people attending. A nonmember friend who attended later told me that many of her faith had been touched by the song. The keynote speaker at that meeting changed his topic to include references to the song.
Last June I couldn’t bring myself to attend girls’ camp, but the reports I have received are beautiful. Shannon’s group of fourth-year girls performed “Walk Tall, You’re a Daughter of God” at the first night fireside and dedicated it to my daughter. Every night thereafter they used “our song” as the closing song at the campfire meeting. The new Beehives did not know Shannon, but they could feel the Spirit as the tears flowed and the notes were sung.
I am lonely some days because not only did I give back to Heavenly Father my only daughter but also one of the best friends a woman could have. When I feel down I remember my favorite song and the words, “He’s closer than you know—reach up, He’ll take your hand.”
I hope this letter isn’t sad, because I’m not sad. I have two nice-looking sons and a loving husband. Life is good to me. And most important to me—I have an eternal family, if I but live worthy.
Thank you, Jamie and Raya, for using your God-given talents. If Shannon has any say in heavenly matters she has joined one of the heavenly youth choirs and they are singing “Walk Tall, You’re a Daughter of God.” I know your song will live eternally and will give strength to many more. You touched one 16-year-old, and that was just the tip of the iceberg. God bless you.
Roberta Clark
Manson, Washington

Walking Hawk moved slowly toward the fire in the center of the village and took a place in the shadows behind the other novice warriors. He tried not to look across the fire at Standing Elk, Eagle Claw, Buffalo Horn, or the other boys his own age who now had taken their places with the men.
Walking Hawk barely heard the talk at the council meeting. His impatience made all other thoughts grow dim. Perhaps if he hadn’t gone with the hunters in search of wild horses, he, too, would be sitting there with the men. A picture of the splendid young roan mare that had been his pay for helping in the horse hunt, however, filled his mind so that he wasn’t too envious of the other boys’ new position of manhood.
Most of the boys who had proven themselves during his absence had killed only antelope or deer, not the great buffalo.
Walking Hawk sat up straighter. That was what he would do. He would not settle for less than a buffalo. Then it wouldn’t matter so much that he hadn’t been among the first.
With the vow bright in his heart, Walking Hawk listened to the words of Long Arm, one of the most famous leaders among all the Sioux.
“The buffalo no longer come to this place as they have in the past,” Long Arm said. Then he paused, glancing around the circle of faces turned toward him. No one spoke.
“The season grows late for securing meat and hides and all else that the buffalo provides for our people. Winter will be upon us before we are prepared. We cannot wait any longer. Tomorrow we must go to the west in search of the buffalo.”
A murmur rose from the men in the circle, for there was danger in going farther west into Crow country, the land of their enemies.
Seeing nothing but a few straggler buffalo during the next three days, the Sioux’s hopes quickened when scouts reported signs that a large herd had been in the vicinity not many days before. The women were pleased when Long Arm announced that a more permanent camp would be made near the ragged, gray bluffs where they would have cover and shade. From here, the scouts would search for the buffalo herd and signal the men to ride out for the hunt.
It was barely dawn when the hunt leader rode out with a few of the most experienced scouts in search of the herd. For those left at camp, the day passed slowly. The waiting was hard for everyone.
Without really tasting it, Walking Hawk ate the supper his mother set in front of him that evening. He walked to the horse herd to watch the animals graze along the stream, and then came back to the tepee to sleep.
Early the next morning Walking Hawk stepped from the tepee. He could not stand this inactivity any longer. He had decided to slip away from the camp to find and kill a straggler buffalo. If no herd were found, he, at least, would have proved himself in his own hunt.
As he had on many mornings in the past, Walking Hawk searched the horse herd for his roan mare.
Impatience pushed at him but still he took time to rub the pony’s coat with a bunch of grass until it gleamed in the first morning light. He casually glanced around at the hunters who had now returned to the village for their morning meal.
Walking Hawk moved slowly, as though he were leading his pony to the stream for water and the better grass growing near there. At the stream, he mounted and sat astride his pony, studying the clouds overhead and the ripples in the water. Then pressing his heels in slightly, the roan started walking downstream. Once around the bend, Walking Hawk crouched forward and dug his heels into the pony’s sides.
He felt a strange uncertainty about running away without telling even his father about his plan. But when he returned with a buffalo, they would all be proud of him.
Walking Hawk had ridden quite a distance without seeing game of any kind, by the time the sun was straight overhead. He decided to ride only as far as the next rise with the stunted trees, and then he would turn back to camp.
Halfway to the trees, Walking Hawk quickly pulled the pony to a halt. Moving from the protection of the trees were two buffalo cows and a partly grown calf. They had not caught sight of him yet and the wind was in his favor.
Sliding off his pony’s back, Walking Hawk paused just long enough to fit an arrow to his bow. Then he ground-reined the pony and crept forward alone.
He would shoot the young cow since the calf was old enough to be weaned. The other cow was too old and tough. Walking Hawk was just about to let the arrow fly, but he paused for a moment. Had he seen a movement beyond the buffalo? His heart jumped like a startled coyote when he realized what the movement was.
In his excitement at seeing the buffalo, Walking Hawk had not been careful and had moved above the horizon line.
Now he had been seen by Crow warriors!
The horsemen were still some distance away, down the west side of the ridge. But they rode swiftly toward him.
The buffalo were forgotten as Walking Hawk bolted for his pony. Sensing his fear, the mare was in motion almost before he had mounted. With this much head start, he hoped to outrun the Crows to the camp.
Then suddenly Walking Hawk’s head reeled, for he recognized the mistake of his thinking. He must not ride toward the camp. To do so would give away the location of his people and make them easy prey for their enemies.
Swallowing his fear, Walking Hawk headed the pony off at an angle from their camp. He glanced over his shoulder and was relieved to see that the riders had not yet topped the ridge. Is it possible that they haven’t seen me, he wondered.
Twice more he glanced back. Five warriors had ridden into clear view.
Walking Hawk rode on all through the afternoon, beyond the time of dusk and into the night. Though his pony breathed hard, it did not falter. His heart sang with gratitude for such a fine animal.
At last, Walking Hawk brought his pony to a halt. Though there was no sound of his pursuers, he knew that they could be very near just waiting for morning to resume their chase. But now he and his pony must have rest. He wondered if he had come so far that he would be unable to find his way back to the camp.
Morning came quickly and as Walking Hawk scanned the horizon in all directions, he felt certain that he had lost the five warriors who had followed him all the previous day.
Though he was becoming faint from hunger, Walking Hawk climbed on his pony and rode toward camp. Dusk was settling like a heavy robe over the land when he caught sight of the familiar line of bluffs ahead. The camp was so well hidden that, without previous knowledge, he would never have guessed its location.
Walking Hawk swallowed hard at the rough command of a sentry who rose up from among the rocks with his bow and arrow poised.
“It is Walking Hawk, son of Red Feather,” he struggled for words. “I—I have returned.”
“You have brought concern to your family and danger to us all,” the sentry scolded him.
The sound of their voices brought Walking Hawk’s father in long strides. His face was dark with anger.
“Care for your horse,” Red Feather commanded. “And then you shall explain the worry that you have brought to your mother.” He strode away as quickly as he had come.
Walking Hawk wanted to make the task of caring for his pony stretch on for a long time, but he dared not. Never had he seen such anger on his father’s face.
Red Feather’s anger did not lessen as Walking Hawk told of his strong wish to become a successful hunter, of his plan for at last achieving it, of his near success, and then of the coming of the Crow warriors.
“So careless!” his father exploded. “Surely, my son would not be so foolish about his own safety or that of his people. Failing to creep carefully to the top of a ridge when in enemy country is unbelievable!”
As his father spoke, Walking Hawk began to realize the seriousness of his act. He tried to swallow the shame that rose bright in his heart. But he could not look at his father. Now he understood that the laws of his people were not just unreasonable rules set down by adults. His act had been a selfish one.
His father put Walking Hawk’s next thought into words. “No one among us has the right to bring danger to himself if it could also bring danger to our people. There can be no safety for any of our people unless each one accepts responsibility for the welfare of all.”
Walking Hawk nodded seriously. “When at last a buffalo herd is sighted,” he said, “I shall stay behind to help guard the camp. It is what I wish.”
Red Feather looked surprised. But as he left the tepee, his heart swelled with pride. Now Walking Hawk was indeed becoming a man!

There was once a very rich squire who owned a large farm, had plenty of silver in a carved chest, and money in the bank besides. But there was something he had not, and that was a wife.
One day a neighbor’s daughter was working for him in the hayfield, and the squire took a fancy to her. As she was a poor man’s daughter, he thought that he had only to mention marriage and she would be more than glad to have him at once. So he said to her, “I’ve been thinking that I want to marry.”
“Well, one may think of many things,” said the lassie, as she stood there smiling innocently. She really thought the old fellow should be interested in something that suited him better than thinking about getting married at his time of life.
“Now, you see,” he pursued, “I was thinking that you should be my wife!”
“No, thank you,” said she, “but I’m much obliged for the offer.”
The squire was not used to being opposed—the more she refused him the more he wanted her. So the old man sent for her father and told him that if he could persuade the girl to become the squire’s wife, he would cancel a debt the father owed him. And into the bargain he would give him a piece of land that lay close to the father’s meadow.
“Yes, yes!” agreed the father. “Be assured that I’ll bring the lass to her senses. She is only a child and does not know what is best for her.”
But all his coaxing, all his threats, and all his talking went for naught. The daughter declared she would not have the old miser, even if he sat buried in gold up to his ears.
The squire waited and waited until at last he became so angry and impatient that he told the father the matter must be settled at once if he expected him to stand by their bargain.
The father could think of nothing else to do but let the squire get everything ready for the wedding; then when the parson and the wedding guests arrived, the squire would send for the lassie as if she were needed for some simple task on the farm. When she arrived he could marry the girl right away and in such a hurry that she would have no time to refuse.
On the appointed day the guests arrived, and the impatient squire called to one of his farm lads and ordered the boy to run down to the lassie’s father and ask him to immediately send up what had been promised.
The lad ran off like a shot. “My master has sent me to ask for that which you promised him,” said the puffing lad when he arrived at the father’s home. “But, pray, lose no time, for master is terribly busy today.”
“Yes, yes!” answered the man. “Run down to the meadow and take her back with you.”
The lad ran off, and when he came to the meadow he found the daughter there raking hay. “I am to fetch what your father has promised my master,” he told her.
Ah, ha! thought she, so that’s what they’re up to! And with a twinkle in her eye, she said, “Oh, yes, it’s that little bay mare of ours he wants. She stands tethered on the other side of the pea field.”
When the boy found the mare he jumped on her back and rode home at full gallop.
“Have you got her with you?” asked the squire.
“She is down at the door,” said the lad.
“Take her up to the room my mother had,” ordered the squire.
“But, master, how can I?” asked the lad.
“Do as I tell you!” demanded the squire. “And if you can’t manage her alone, get the men to help you,” for he thought the lassie might be stubborn.
When the lad saw his master’s face, he knew it would be no use to argue. So he got all the farmhands together to help him. Some pulled at the head and the forelegs of the mare and others pushed from behind, and at last they got her upstairs and into the room. There lay all the wedding finery ready.
“Well, that’s done, master!” said the lad, descending the stairs and wiping his wet brow. “But it was the worst job I have ever had to do here on the farm.”
“Never mind, never mind, you shall not have done it for nothing,” said his master, and he pulled a bright silver coin out of his pocket and tossed it to the lad. “Now send the women up to dress her.”
“But, I say—master!”
“None of your talk!” cried the squire. “Tell them to hold her while they dress her, and mind not to forget either wreath or crown.”
The lad ran into the kitchen. “Listen here, lasses,” he called out. “You are to go upstairs and dress up the bay mare as a bride. I suppose master wants to play a joke on his guests.”
The women laughed and laughed, but ran upstairs and dressed the bay mare in everything that was there. And then the lad reported to his master that she was all ready, with wreath and crown and all.
“Very well, bring her down. I will receive her at the door myself,” said the squire.
There was a clatter and a thumping on the stairs. And when the door was opened and the squire’s “bride” entered the room, you can be sure there was laughing and tittering and grinning enough.
And as for the squire, they say he never went courting again.

Another example of his self-mastery was his determination to become a good penman. His penmanship was so bad that when two of his friends looked at it, one said, “That writing looks like hen tracks.” “No,” said the other, “it looks as if lightning has struck an ink bottle.” This, of course, touched young Heber Grant’s pride. While he was still in his teens as a policy clerk in the office of H. R. Mann and Co., “he was offered three times his salary to go to San Francisco as a penman. He later became a teacher of penmanship and bookkeeping at the University of [Utah]. In fact, with a specimen he had written before he turned seventeen, he took first prize in a territorial fair against four professional penmen.”

One of the greatest privileges for me and my wife, Renee, is to meet with the Saints where we serve. We hear their stories, we witness their losses, we share their grief, and we rejoice with their success. We have witnessed many of the blessings and miracles that the Savior has bestowed upon the faithful. We have met people who have gone through the impossible, who have suffered the unthinkable.

We have seen the manifestation of the Savior’s power in a widow who lost her husband while they were on the Lord’s errand in Bolivia. We have seen it in a young woman in Argentina who fell under a train and lost her leg, just because someone wanted to steal her cell phone. And in her single father, who now must pick up the pieces and strengthen his daughter after such an unexplainable act of cruelty. We have seen it in the families that lost their homes and every possession during fires in Chile just two days before Christmas in 2022. We have seen it in those who suffer after a traumatic divorce and in those who are innocent victims of abuse.
What gives them the power to go through hard things? What gives an extra layer of strength to go on when everything seems lost?
I have found that the source of that strength is faith in Jesus Christ as we intentionally seek to come unto Him each and every day.
The prophet Jacob taught, “And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam.”
At times, having faith in Jesus Christ may seem like something impossible, almost unattainable. We may think that coming unto Christ requires a strength, power, and perfection we don’t have, and we just can’t find the energy to do it all. But what I have learned from all these people is that faith in Jesus Christ is what gives us the energy to begin the journey. Sometimes we may think, “I need to fix my life before I come to Jesus,” but the truth is that we come to Jesus to fix our lives through Him.
We don’t come to Jesus because we are perfect. We come to Him because we are flawed and in Him we can “be perfected.”
How do we begin exercising a little bit of faith every day? For me it begins in the morning: When I wake up, instead of looking at my phone, I say a prayer. Even a simple prayer. Then I read a scripture. This helps me with my weekly covenant that I make as I partake of the sacrament to “always remember him.” When I begin my day with a prayer and a scripture, I can “remember Him” when I do look at my phone. I can “remember Him” when I face problems and conflicts, and I try to face them like Jesus would.
When I “remember Him,” I feel a desire to change, to repent. I find the source of energy to keep my covenants, and I feel the influence of the Holy Ghost in my life “and keep his commandments which he has given [me]; that [I] may always have his Spirit.” It helps me to endure to the end. Or at least to the end of the day! And in those days that I fail to remember Him all day, He is still there, loving me and telling me, “It’s OK; you can try again tomorrow.”
Although we are imperfect at remembering Him, our loving Heavenly Father never fails to remember us.
One of the mistakes we often make is to think that keeping covenants, or the promises we make to God, is somehow a transaction we make with Him: I obey, and He protects me from anything bad ever happening to me. I pay my tithing, and I will never lose my job or the fire will not burn my house. But then when things don’t go as we expected, we cry unto the Lord, “Carest thou not that I perish?”
Our covenants are not merely transactional; they are transformational. Through my covenants I receive sanctifying, strengthening power of Jesus Christ, which allows me to become a new person, to forgive what seems unforgivable, to overcome the impossible. Intentionally remembering Jesus Christ always is powerful; it gives me added strength to “keep his commandments which he has given [me].” It helps me to be nicer, to smile for no reason, to be a peacemaker, to avoid conflict, to let God prevail in my life.
When our pain or the pain of someone we love is so much that we can’t bear it, remembering Jesus Christ and coming unto Him can lighten the burden, soften the heart, and ease the pain. This is the power that enabled a father beyond his natural capacity to sustain his daughter through the physical and emotional pain of losing her leg.
When Elder Soares visited Argentina last June and asked Flavia about her tragic accident, she faithfully replied, “I experienced turmoil, bitterness, anger, and hate when [this happened]. Something that helped me was not to ask, ‘why me?’ but ‘what for?’ … This was something that brought me closer to others and the Lord. … Instead of distancing myself from Him, I had to cling to Him.”
President Nelson taught: “The reward for keeping covenants with God is heavenly power—power that strengthens us to withstand our trials, temptations, and heartaches better. … Thus, covenant keepers are entitled to a special kind of rest.” This is the kind of rest and peace I saw in the eyes of the widow, despite the heartache she felt of missing her husband every day.
The New Testament tells of a time when Jesus and His disciples were on a ship:
“And there arose a great storm of wind, and the waves beat into the ship. …
“And he was … asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
“And he arose, and rebuked the wind, and said unto the sea, Peace, be still. …
“And he said unto them, Why are ye so fearful? how is it that ye have no faith?”
I have always been intrigued by this story. Did the Lord expect them to use their faith to calm the storm? To rebuke the winds? Faith in Jesus Christ is the feeling of peace to withstand the storm, knowing that we will not perish because He is in the ship with us.
This is the kind of faith we saw when we visited the families after the fires in Chile. Their houses had been burned to the ground; they had lost everything. Yet as we were walking in what used to be their homes and they were telling us about their experiences, we felt that we were standing on holy ground. One sister said to my wife, “When I saw that nearby houses were burning, I had the impression that our house was going to be burned, that we were going to lose everything. Instead of desperation, I experienced a sense of indescribable peace. Somehow, I felt everything was going to be OK.” Trusting God and keeping our covenants with Him bring power to our weakness and comfort to our grief.
I am grateful for the opportunity that Renee and I had to meet some of these extraordinary Saints, for their many examples of faith, strength, and perseverance. For stories of heartbreak and disappointment that will never make the front page of a newspaper or ever go viral. For the pictures that are not taken of tears shed and prayers offered after a loss or a traumatic divorce; for the posts that are never made of the fear, the sorrow, and the pain that become bearable thanks to faith in Jesus Christ and His Atonement. These people strengthen my own faith, and for that I am deeply grateful.
I know this is the Church of Jesus Christ. I know that He stands ready to endow us with His power if we come to Him each and every day. In the name of Jesus Christ, amen.

What should we do for our next activity?
We could play soccer again!
Or do another craft night!
I’ve been thinking. You know Sasha?
Yeah. I haven’t seen her in a while.
I heard she just got first place in the science fair. I have an idea she might like. Here’s what I’m thinking …
… sounds fun! And then …
… invite the young men too? …
… markers to decorate …
Sounds like a plan. Let’s do it!
The week before the activity, at Sasha’s house …
We have this activity idea.
Sure, I’ll help!
Sasha’s going to teach us how to make rockets. Do you guys want to come?
I’ll invite my quorum. Can we bring snacks?
The day of the activity …
Do you think anyone will come?
Sasha says she’s on her way!
Let’s get started!
“A sense of belonging is important to our physical, mental, and spiritual well-being. Yet it is quite possible that at times each of us might feel that we don’t fit in.…Belonging comes not as we wait for it but as we reach out to help one another.”
Elder D. Todd Christofferson of the Quorum of the Twelve Apostles, October 2022 general conference (Liahona, Nov. 2022, 54–55).
Learn how to make an air-powered bottle rocket on the Gospel Living app!

I was a Mormon chaplain newly arrived in Vietnam and had been directed by a senior chaplain to teach a series of character guidance classes. A check through channels failed to produce a copy of the regular manual, but the assignment stood. The first lesson was scheduled to be given to Alpha Company immediately after they had finished their 12-hour-duty day. The class was to be taught in a quonset hut that was being used as a post office.
The company was waiting for me when I arrived—about a hundred of them in all, draped over mailbags, slouched over the few available chairs, leaning against the walls, or seated on the floor. Not having a lesson, I was free to move in any direction I wanted to go, so I posed this question for discussion: “What effect will the manner in which you conduct yourself in Vietnam have on your relationship with your wife or sweetheart when you return home?”
The initial response to the question consisted of snickers, whispering, and a quick turning or lowering of the head of any whose eyes I tried to catch. A prompt solution to their bashfulness was a randomly selected panel. Much to my chagrin, but to the delight of the GI’s, it was immediately apparent that my selection of a panel was less than inspired. They all consciously avoided saying anything that they thought the chaplain wanted them to say. They weren’t going to play goodie-goodie in front of their peers. Vietnam, they argued, was a twilight zone, and what they did there had no relationship with the real world. The last member of the panel to speak bragged about the double-standard by which he was living and concluded by saying, “What my wife doesn’t know won’t hurt her.” Someone challenged him by asking how he would feel about his wife living by that same standard. He tried to maintain his cavalier image, responding that if he didn’t know about it he didn’t care. Somehow that response did not come across with much conviction. Disdain was clearly written upon the faces of his audience and it became evident for the first time that they saw through the shallowness of the arguments that had been presented.
Then a rather unusual thing happened. A tall, broad-shouldered fellow who had been sitting quietly in the back of the room stood and asked if he could speak. Silence swept across the room, evidencing that he commanded respect. He did not raise his voice, but all heard what he had to say. He told about his fiancé and the love they shared. He spoke of the beautiful relationship that was theirs, and then with tears streaming down his face, he told how all that had been destroyed by their violation of the law of chastity. He spoke of a betrayed trust and expressed his hope that someday, somehow, they could gain again the feeling that once was theirs. The effect was dramatic. I waited a few moments for it to have its full impact and then added the testimony of a Mormon elder.
With the announcement that the class was dismissed, a few of the fellows got up and walked out, but the better part of the company remained. A group gathered around to ask more questions. A number expressed themselves to the effect that they had never heard a priest or minister “give it so straight before” or even take a position on the question of morality. One young GI, curious to know what denomination I represented, asked, “What kind of chaplain are you?” Before I could answer, the fellow standing behind him responded loud enough for all to hear, “He is a chaplain’s chaplain!”
Reflecting on that experience as I returned to my quarters that night, I came to a greater realization of our responsibility as Latter-day Saints. The world is replete with “many kinds of voices,” voices that sound “an uncertain sound,” and yet there are many who are ready to respond to the banners of truth. We are of Israel, the English equivalent of which means “prince of God,” or “soldier of God.” We live in times when good is made to appear as evil and evil as good. Prophetically, they are described as times of “false and vain and foolish doctrines.” They are times that call for courage. They are times that call for quiet example, and they are times that call for bold denunciation of those things that sap character and destroy nations. They are times for soldiers of God.

If I go over what happened a hundred times, I still can’t make any sense out of it.
Look, it was this normal weekend night in the city, and Mother was planning my Sabbath. (We are all supposed to call it the “Sabbath,” or “Church Day.”) The Sabbath, she reminded me, was the next day.
“Now tomorrow afternoon after church,” she was saying, “Brother Matthew wants you to be available for home teaching. Fortunately for you, all your home teaching families are within walking distance from our house. Your father has no end of trouble getting across the city to see his families all in one afternoon.”
I would not have to ask whether our families would let us in the door. Years ago, some of the families would have slammed their door in our faces, and left me with the afternoon free. But since the city church leaders’ activation efforts, everyone is super nice now. They are all more than happy to see me and talk the day away!
But I had no intention of going home teaching the next day. Or even going to church, for that matter.
“Oh, Mother, …” I began, knowing full well how this conversation would end. Pleading to get one Sabbath free never seemed to work with my parents. “Oh, Mother, …” I began again, “you know I have 100 percent attendance at all my meetings, but just this once, just this one Church Day, I want to do something on my own, in place of church …”
“In place of church?” Her eyes widened. I knew that I was pushing a lost cause, but I kept right on babbling. I have a bad habit of that.
“Yes, in place of church! You know how you are always telling us to get out and enjoy God’s world, so I want to go out with my friend Sam on the lake tomorrow. He just built a new boat, and the lake is just a little way from the city …”
I was going to end my request with something about “communing with God’s world right out in nature,” but one look at my mother told me that, even with the theological ending, my argument was not going to get a fair hearing.
“Going boating! On the Sabbath day! Now, what was it we were just discussing in our last family home evening?”
I groaned. The last family home evening had been on keeping the Sabbath day holy. They had asked me to prepare the lesson, and evidently I had been especially convincing.
I tried a different tack. “Now, Mother, you don’t believe Heavenly Father is going to send me straight to hell just because I miss one church meeting, do you?”
Her face softened just a bit. But only just a bit. “I believe Heavenly Father wants to give you as many blessings as he possible can. But if you don’t keep the commandments, you may miss some important blessings that he wants you to have.”
Like being bored, I thought. Well, there’s more than one way to skin a cat. I knew through painful experience that outright defiance would get me nowhere. The last time I tried that I wound up with my mother crying all night while I had to listen to my father give me a lecture on a son’s responsibility to listen to his parents. No, this controversy had to be handled with stealth and guile.
The next morning I got up bright and early and dressed in my best. Both Mother and Father were pleased; they usually had to drag me out of bed. I put on my most innocent expression and told them that I was going to attend church on the other side of the city, so I might be back a little late. They gave me a big smile and kissed me good-bye. I almost felt guilty.
The rest, of course, was pretty simple. As soon as I got clear of the city and down by the lake, I stashed my good clothes in the bushes, having worn my fishing cutoffs underneath. I had a great day with Sam on the lake, communing with nature.
At sundown I started back to the city. I didn’t think I would have any trouble convincing my parents I had been engaged in healthy church activities the entire day. They were so full of goodness that they seldom even suspected anything less in others.
But when I got to the main highway that’s supposed to lead right into the city I didn’t see any city lights. That’s odd, I said to myself. But I just kept running down the road. The road came to an end, and still, no city.
I mean, there was just an empty field. Now, how could the whole city of Enoch just disappear?
Then I heard a voice behind me saying, “You were not supposed to be here today.”
I turned around and there stood a man in white. He looked at me for a long time and then said, “You were not supposed to be here today. Your city has been taken up, and your parents are not in it.”
I remember standing there, stunned, while he went on to explain that the city had been translated because the people were so righteous, and only those who had gone with it were with my parents.
I asked him how I was supposed to get there, but he told me it was too late.
Then he said, “If you had been where you were supposed to be, you would have been with them.”
I could only stand there and cry. I had missed the city of Enoch because I wanted to go boating on the Sabbath day.

Our membership in the Church has blessed our lives so much. When we first joined the Church we could not understand, speak, or read English. We would come to church each week and we enjoyed being there, even though we did not understand English. The branch president would invite us into his office after church was over and explain to us the teachings. We were nurtured by the leaders and other Church members.
Soon we were introduced to the Church’s literacy program. The senior missionary couples were our teachers. I especially wanted to learn to read, to write, and to speak English so that I could do God’s work and also teach my family. Through the Gospel Literacy program, we can now understand, speak, read, and write English. I do not know what we would do without the couples who contributed so much to our learning, serving as our teachers, and helping us to develop self-reliance skills. Our couples were Elder and Sister Brinks, Elder and Sister Renfroe, and Elder and Sister Wight. Without these couples we would not have been able to accomplish so much, but with their help and with God’s power, we are better now!
We love serving in our branch where Abraham is the elders quorum president and I am the Relief Society president. I can give lessons now and read from the scriptures.
We love holding family home evenings with our children. We are learning from the Come, Follow Me manual and we also pray together. I read scriptures stories to them from the Book of Mormon and the Bible.
We are so happy that our family is sealed together in the temple. It made my heart happy when I read, on the outside of the temple, those holy words! When I went inside, I thought, “This is a small heaven”. I loved it!
Ministering is a big part of what we do as members. We visit and support our other members. We have many members of our branch now. They are coming!
God has blessed us too much! We are so happy to be members of the Church and as we look back at our lives and how they have changed and been blessed because of our membership in the Church, we are so grateful. Our progress has been small but now we have strong testimonies and we will never leave the Church, not ever! If you ever come to Tamale, we hope that you will visit our branch.

A second principle is illustrated by two faithful Saints, each deeply desirous of finding an eternal companion. Both prayerfully took faith-filled steps.

Yuri, a Russian Latter-day Saint, sacrificed and saved to take a long trip to the temple. On the train he noticed a beautiful woman with a bright countenance, and he felt that he should share the gospel with her. Not knowing what else to do, he began reading from his Book of Mormon, hoping that she might notice.

Yuri didn’t realize that the woman, Mariya, was already a Latter-day Saint. Not knowing that Yuri too was a member, and following a prompting she had to share the gospel with him, Mariya began reading in her Book of Mormon as well, hoping that he might notice.

Well, when they simultaneously looked up, Yuri and Mariya were astonished to see the Book of Mormon in each other’s hands—and yes, after falling in love, they were sealed in the temple. Today, Yuri and Mariya Kutepov of Voronezh, Russia, as eternal companions, contribute significantly to the growth of the Church in Russia.

I remember a woman who constantly nagged her husband (an inactive elder) about not paying his tithing, saying again and again, “When you don’t pay your tithing, you deny me and the children the blessings that are associated with this commandment … I want those blessings, even if you don’t.” She became so irate and her marriage became so disturbed over this issue that she went to the bishop trying to get his aid in forcing her husband to pay tithing. The bishop’s response was, “Overall your husband is basically a good and righteous man. If you sustain him in righteousness, even in his judgment not to pay tithing at this time, the Lord will sustain you, and you will be obeying God’s commandments and will not miss out on any of the blessings.” When the husband later learned of this bishop’s counsel, he was so deeply affected and impressed that his Church activity increased and the marital relationship was much improved.

Andy Taylor had a problem. And he was worrying about it so much that he hardly noticed anything else going on around him. He didn’t even hear the click-clacking music of his skateboard wheels as he rolled along toward Mr. Weber’s house.
The problem had started right after his baptism. “Now remember, Andrew,” Sister Thomas had said, “every member of the Church should be a missionary. And that’s what you are now—a real member.”
Even though he had always felt like a member, Andy knew now that he really was a member. Still, he’d asked Sister Thomas if even Primary kids were supposed to be missionaries, and she’d said “Yes, even Primary kids.”
When he got home, Andy asked his father the same question and got the same answer. That’s why he was going to see Mr. Weber. Maybe Mr. Weber can help me, he thought. He’s a great thinker.
Andy screeched his skateboard to a stop in front of Mr. Weber’s house, opened the door, and walked in. “Mr. Weber,” he called. “It’s me, Andy Taylor.”
Several months ago, shortly before Andy’s eighth birthday, Mr. Weber had been injured in a terrible automobile accident. He couldn’t walk or talk or do anything now except lie in his bed. He even had a full-time nurse to help take care of him.
Andy had started coming to see Mr. Weber every day after school, just for short visits, to keep him company. At first the visits had been hard for Andy because he had had to do all the talking. Then one day Andy discovered that Mr. Weber could sort of talk to him by blinking his eyes—one blink for “yes” and two blinks for “no.” After that they talked about everything. Well, Andy did all the real talking, and Mr. Weber did all the blinking, but it was almost like they were both talking out loud.
It was because he and Andy had become such special friends that Andy was allowed to walk into Mr. Weber’s house whenever he wanted. And now Andy just had to talk to his friend about his problem. “Hi, Mr. Weber,” Andy said as he seated himself on a stool by the side of the bed. He always sat close enough to clearly see Mr. Weber’s eyes. “Did you get a lot of rest today?”
Mr. Weber blinked his eyes once for “Yes.”
“Great! I have a really big problem that I want to talk over with you. Is that OK?”
“Yes,” Mr. Weber blinked.
So Andy explained about his baptism, about how he was now a real member of the Church, and about how every member of the Church should be a missionary. “But how can I be a missionary when I’m only eight years old?” Andy asked. “Maybe only grownup members are meant to be missionaries. Is that right, Mr. Weber?”
“No,” Mr. Weber blinked.
“You mean kids should be missionaries, too?” Andy asked.
“Yes.”
“That’s what Sister Thomas, my Primary teacher, said, and my father agrees with her. But being a missionary kind of scares me. You see, I don’t know how to be a missionary.”
Mr. Weber blinked once. “Yes.”
“Yes?” Andy repeated, surprised. “I do know how to be a missionary?”
“Yes,” Mr. Weber blinked.
“But I don’t knock on doors like real missionaries do.”
“No,” Mr. Weber blinked twice.
“And I’ve never read to you from the Bible or the Book of Mormon.”
“No,” Mr. Weber answered.
“Boy, am I lost.” Andy tried to think of anything that he might have done that would make Mr. Weber think of him as a missionary, but Andy’s mind was as empty as the time he had flunked a spelling test. He just sat there and couldn’t think of a thing.
Andy glanced up and saw that Mr. Weber’s eyes were closed. It was his way of telling Andy that he wasn’t talking enough. If Andy didn’t talk, Mr. Weber couldn’t blink.
“I’m sorry, Mr. Weber. I know you want to talk, but I’m stumped. How can I be a missionary?”
Mr. Weber’s eyes glanced quickly from one side of the room to the other, then he stared really hard at Andy. Deliberately he did the same thing again.
Let’s see, Andy thought. By first looking at his room and then at me, he’s trying to tell me something. “You want me to figure out some connection between your room and me?”
“Yes,” Mr. Weber blinked.
Andy got excited, knowing that he was close to the answer. “Let’s see. Your room and me, and we’re talking about me being a missionary. Am I being a missionary by visiting you in your room?”
“Yes,” Mr. Weber blinked again.
Andy was pleased with his lucky guess. Suddenly he remembered pictures he had seen of pioneers throwing seeds from sacks slung over their shoulders. “I remember something from a Primary lesson,” Andy said. “Farmers plant seeds that grow. And when I’m good and do good things, maybe I’m planting ‘missionary seeds.’”
“Yes,” Mr. Weber blinked, and his eyes were really shining now. That meant that Andy had it right.
“So even though I’m only eight years old and I don’t knock on doors like real missionaries do, I can still be a missionary by setting a good example and by being kind and thoughtful. And visiting you is one way that I do good—is that it, Mr. Weber?”
“Yes,” Mr. Weber blinked.
“Wahoo!” Andy yelled. “That’s it! I can be a missionary by helping those around me. I’m going to help Mrs. Gandey in her garden and Mr. Thompson with his lawn. And I’m going to keep visiting you. Thanks, Mr. Weber.” Andy jumped down from the stool and added, “I’m glad that we had this talk. I’m going to be the best missionary that you ever saw!”
“And thank you, Andy Taylor,” Mr. Weber’s eyes seemed to twinkle back. “I’m glad that we had this talk too.”

As we got back to the hotel after training, Sister Ihesiene started mentioning names of those that need be interviewed urgently as pioneers or past leaders before they depart mortality. One such name mentioned was brother Matthew Anucha, my first branch president and a pioneer member of what now constitutes Okpuala Ngwa Nigeria Stake and part of Osisioma Nigeria Stake. He brought the Church from Mbaise in 1980 to his village, Amapu, and after years of his great missionary efforts, a branch was officially organized in 1982. He became the first member, priesthood holder and branch president indigenous to the Okpuala Ngwa Nigeria Stake. As a branch president, he would travel weekly from his workplace in Mbaise, about 120 kilometers round trip, to preside over his unit until it became a ward years later.
On contacting the current bishop of the ward, Izuchi David, we learned that Brother Anucha died while we were on our first mission. How devastating to hear that a faithful pioneer who had done so much for the Lord and for His Church was without a recording of his photos, voice, quality experiences and testimony! So many questions remain, such as: Was this pioneer and past leader truly honored as the Lord expected? Was there a pioneer activity in which he was recognized at any time? Did he receive any plaque, medal or a letter of appreciation? Were there Church records of key events, such as the first baptisms, confirmations, ordinations, conferences, chapel dedication and apostolic visitations in the unit? Who were the first organizational leaders that served with Brother Anucha as the first branch president of the then Amapu Branch? Was there anything in the unit or stake annual history that captured his great sacrifices? What could we have done to avert this tragedy?
An African proverb says: “when an old person dies, a library burns to the ground” now makes more sense to us. Indeed, our dear pioneers and past leaders represent living libraries whose experiences, photographs, voices and testimonies we should endeavor to create, preserve and share. This is the cardinal mission of Church history—that the succeeding generations may be persuaded to remain on the covenant path as they come to know, in some personal ways, the consecrated lives of the pioneers and how the Lord blesses the Saints.
We are grateful to the Lord for blessing us with an Area Presidency that prioritizes Church history. As we remember and celebrate those who have made great efforts in building the kingdom of God and the establishment of Zion in our area through our active roles in oral and annual histories, the divine sympathies shall be invoked and power from on high to endure to the end becomes more evident to us.
We know by the witness of the Spirit that the Lord cares for all His servants and commands that we keep them in remembrance. With so great an inheritance from our forebears, we can do no less than our very best in living up to our mandate from the Lord by participating actively in Church history efforts before the next library burns to the ground!

Year by year the challenges to William’s childhood religious beliefs seemed to increase. At age 15 he left home to become a butcher’s apprentice, and his first landlord, religiously an Independent, tried unsuccessfully to convert the young Anglican boarder. That experience, William admitted, “unsettled my religious views very much.” He also discussed religious ideas with Catholic sisters while making regular meat deliveries to a nearby monastery.
During this troubled time William learned that his good friend John M. Bridge had joined the Latter-day Saints. William scolded John for converting because Mormons then “were held in such bad repute by all the good people of my town.” But after work one evening John explained some principles of the restored gospel to his former schoolmate. William felt that the teachings made sense so he agreed to attend a Latter-day Saints meeting of the Maldon, Essex, Branch. There the fellowship and doctrines impressed him.
Three weeks after John first discussed Mormonism with him, William asked traveling elders Joseph Silver and John Lindsay to baptize him. So in late April 1855 he was baptized at Maldon in the Blackwater River. A short time later he was ordained a priest in the Aaronic Priesthood.

One late night I was going home by bus. I was tired, but the bus driver was attentive and awake. Then I noticed how treacherous some of the roads were. There was no shoulder, just the opposite lane on one side and a huge cliff on the other. Any deviation from the road could cause either a serious accident with oncoming traffic or a tragic plummet off the cliff.
I noticed that the driver never went out of the highway lines—never once veering to the potential harm of either side. I started to think about how much our lives are like this situation.
My bus driver knew that diverting from his lane could have harmful outcomes, and because of that, he would not deviate from his path. Having a similar mindset about worldly temptations and distractions can help us to avoid situations that could put ourselves or others in spiritual jeopardy.

I once spoke in a sacrament meeting that I will long remember. The conducting officer, a member of the bishopric who introduced me as the speaker that evening, gave an unusual, rather lengthy introduction that went something like this:
“Brothers and sisters, Elder Ashton will undoubtedly be disappointed when he hears what I am going to say about him and about myself. I heard him say to a group of prisoners once, ‘When you fellows leave this prison and go back into a regular environment, don’t apologize or boast about being ex-convicts. Just go on from where you are.’ Well, many of you in the congregation don’t know it, but I am an ex-convict of the Utah State Prison. About six years ago, when I met Elder Ashton, he was in charge of the Church prison program under the Social Services Department. A few weeks later when I became better acquainted with him, I told him I was a long-distance runner. I asked him if there was any chance for me to run in the annual Salt Lake City 24th of July marathon race. Elder Ashton encouraged me and said he would talk to the prison warden about my getting out for the day to participate in the race. He told me later that the warden agreed if Elder Ashton would take the responsibility for me. Elder Ashton assumed that responsibility and later told me he trusted me and expected me to do well in the contest.
“I’ll never forget that marathon race in July 1971. It was hot, the course was challenging, and I wasn’t in the best physical condition. My only preparation had been running around the prison grounds when I had free time. Halfway through the race I felt completely exhausted; my legs were sore, and blisters covered the bottoms of both my feet. I wanted to quit. I felt I couldn’t continue. Just as I was about to drop out, the thought flashed through my mind, ‘You can’t let Elder Ashton down. He’s counting on you.’ I made it into the final section of the marathon route, and I had the urge to stop. Again the thought came to me: ‘You can’t quit. You want Elder Ashton to be proud of you, don’t you?’
“Well, I finished the race. Not among the first 25, but I finished. I went right back to the prison after the race, according to my agreement. Elder Ashton told me he was proud of me for finishing the race and proud to have me for his friend. I don’t mind telling you that I was a little pleased with myself for one of the first times in my whole life.
“It wasn’t too long after the marathon race that I was released from prison. About a year later I met a lovely young lady; we had a good courtship, and some months after that Elder Ashton accompanied us to the temple and performed our marriage and sealed us for time and all eternity. Tonight, six years later, I am proud to be serving in your bishopric.”