A friend—we will call him John—shared what can happen when we see another’s less visible need: “A sister in my ward attempted suicide. After two months, I discovered no one in my quorum had approached her husband to address this traumatic experience. Sadly, I had not acted either. Finally, I asked the husband to lunch. He was a shy man, often reserved. And yet when I said, ‘Your wife attempted suicide. That must be overwhelming for you. Do you want to talk about it?’ he openly wept. We had a tender and intimate conversation and developed a remarkable closeness and trust within minutes.”
John added, “I think our tendency is just to bring brownies rather than figure out how to walk into that moment with honesty and love.”7
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Becoming a Shepherd
Summary: After a sister’s suicide attempt, John realized no one had approached her husband, including himself. He invited the husband to lunch, acknowledged the trauma directly, and the man wept; they quickly developed closeness and trust.
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👤 Friends
👤 Church Members (General)
Kindness
Love
Mental Health
Ministering
Suicide
How Will You Answer the Call?
Summary: The speaker received a devastating call that his wife had been in a car accident and was unconscious on the way to the emergency room. After learning she had suffered unexpected seizures, the family faced fear and uncertainty about the future. Church members responded with love: a home teacher who was a nurse comforted him, and a Relief Society president organized more than 20 sisters to help with rides.
Years ago, I received the phone call that no one ever wants. A police officer told me that my wife had just been in a car accident, she was unconscious, and they were rushing her to the emergency room. It turned my life upside down.
Thankfully, she and the other driver were OK. In the days that followed, with all kinds of tests, and more questions than answers, we learned that she had had a cluster of seizures out of the blue.
We were full of questions, and we were scared. We didn't know what impact this would have on our lives. Our first baby was nine months old and had to be weaned that weekend. Would we be able to have more kids? Would this impact my wife's ability to work or do things independently? Would there be short- or long-term health ramifications?
If you've had an experience like this, you know that, even though intellectually you understand the situation, it weighs really heavily on your heart. I can still remember the feeling of walking back to my bedroom after talking with someone about logistics, and the tears just coming to my eyes as the emotions welled up.
That Sunday when I came home from church, my home teacher, who happened to be a nurse, was waiting for me in my driveway. He came in and just sat and talked with me. I don't even
remember exactly what he said, but his love and reassurance gave me so much peace and confidence. He answered the call that day.
Because of the situation, we learned that my wife couldn't drive for at least three months. Our Relief Society president said she would talk with the sisters about lining up some potential people to help with rides. Later, she came over to our house with a list of over 20 sisters who said they would love to help.
I will forever be grateful for the way all of these people answered the call with a spirit of "Here am I, send me."
Thankfully, she and the other driver were OK. In the days that followed, with all kinds of tests, and more questions than answers, we learned that she had had a cluster of seizures out of the blue.
We were full of questions, and we were scared. We didn't know what impact this would have on our lives. Our first baby was nine months old and had to be weaned that weekend. Would we be able to have more kids? Would this impact my wife's ability to work or do things independently? Would there be short- or long-term health ramifications?
If you've had an experience like this, you know that, even though intellectually you understand the situation, it weighs really heavily on your heart. I can still remember the feeling of walking back to my bedroom after talking with someone about logistics, and the tears just coming to my eyes as the emotions welled up.
That Sunday when I came home from church, my home teacher, who happened to be a nurse, was waiting for me in my driveway. He came in and just sat and talked with me. I don't even
remember exactly what he said, but his love and reassurance gave me so much peace and confidence. He answered the call that day.
Because of the situation, we learned that my wife couldn't drive for at least three months. Our Relief Society president said she would talk with the sisters about lining up some potential people to help with rides. Later, she came over to our house with a list of over 20 sisters who said they would love to help.
I will forever be grateful for the way all of these people answered the call with a spirit of "Here am I, send me."
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👤 Parents
👤 Friends
👤 Church Leaders (Local)
👤 Church Members (General)
👤 Other
Big
Summary: LDS youth in Austin organized a youth conference centered on Christ to help seminary students and their non-LDS friends grow closer to the Savior and to each other. After some invited youth groups declined, the organizers invited school friends instead, and the event drew more than 225 people.
The conference included talks, workshops, testimonies, a barbecue, and a dance, and both LDS and non-LDS attendees said they felt encouraged and spiritually uplifted. The youth organizers felt the day was a big success, especially because it helped people come unto Christ.
They say things are big in Texas—big state, big ranches, big stories, big ideas.
And after meeting the LDS youth in Austin, the state’s capital, you’d probably add a few more things to the “big” list. Things like big testimonies and big hearts.
As a matter of fact, their love for Christ is so big that they wanted to share it with all their friends, LDS or not. They wanted to host an activity that would bring LDS kids and non-LDS kids closer to the Savior and closer to each other. They also decided that such an activity would be the perfect way to cap off the year’s seminary study of the New Testament.
Both youth and adult leaders were called to help organize the event. They decided that since football is such a big sport in Texas, former BYU and Houston Oiler quarterback Gifford Nielson would help attract a crowd. They invited Tim Ross, a Church member well known in the area for his wacky TV weather reports, to speak, figuring he would draw people out too. The conference would include slide presentations, testimonies, prayers, workshops, and of course, there would be some serious, heartfelt talks about the Savior—how much he means to the youth of Texas and to people everywhere. There would be lighter activities, as well, like a dance and a Texas barbecue.
Equipped with an irresistible agenda, they went out to contact various youth groups in the vicinity and invite them over for the big day.
That’s when a big problem came up.
“I contacted several youth groups, and they were really excited at first,” said Anna Francis, 17, a member of the youth planning committee. “But when it got to their ministers, they decided they didn’t want them to come to a Mormon activity. Some of them seem to think that Mormons aren’t Christians, so they said we had no right holding a conference on Christ. It’s sad, because we were trying to help them see that we really are Christians.”
At that point, Plan B went into effect. Since all the youth groups invited declined the invitation, the LDS kids were encouraged to invite their nonmember friends from school. “All the Mormon youth fasted and prayed that everything would work out, and that more people would want to come,” said Tomasyn Harlow, another member of the planning committee. “We invited our friends and talked to people all over the stake. It worked. We ended up with over 225 people.”
Actually, that was quite an impressive turnout. “On a beautiful Saturday like this, they could have been in a million other places,” said Bob Ferguson, a member of the stake high council who was assigned to coordinate the conference. “They could be out waterskiing, fishing, hitting all the new movies. They could have been out working and earning some money. But they wanted to come here to get closer to Christ.”
And the event turned out to be a big success after all.
“I think this is the best we’ve ever done,” said Johnny Apel, 16. And that’s a pretty big compliment. After all, this is a stake that sponsors memorable activities at the end of each seminary year that correspond with the book of scriptures they’ve been studying. They’ve put on things like a “Nephite Festival” that was their version of a county fair in the land of Bountiful, complete with a realistically simulated earthquake and storm, followed by a beautiful talk on Third Nephi.
Then there was the big “Wander in the Wilderness,” where the seminary students were taken to a desolate area, divided by their birth months into twelve “tribes,” and required to complete 12 Old Testament-oriented tasks like rescuing Daniel from the lion’s den, building a tower of Babel, and building an ark. At the end, they were treated to a big feast, similar to that of the Passover.
With activities like that, rating the “Come unto Christ” youth conference number one really says something.
What made the event such a big success? The location wasn’t out of the ordinary—much of the program was held in the chapel, and the workshops were held in church classrooms. Meals were brought in and either eaten outside in the Texas sunshine or inside, picnic-style, on blankets on the gym floor.
So it was the theme itself and the attitudes of the kids involved that made this such a big event. “What could be more important than to come unto Christ?” said Tisha Perry, age 16. “I hoped that this activity would help me to get closer to him, and it did.”
You could actually see some changes taking place right before your eyes as the day wore on. “I really don’t know where it started, but lately I’ve had a real problem with listening to what my parents say and following the counsel they give me,” Greg Harkrider, 16, told the entire group. “I just want them to know that I’m glad that I listened to what they said and came today to learn more about Christ. That’s what I need to be here for. I’ll try to be better because of this.”
And responses from the 30 or so non-LDS kids who did come were positive as well. Rick Moore and Eric Bradshaw, two 16-year-olds who met on the set of a movie they were both involved in, came to the conference because the subject was of great interest to them both. Rick is LDS. Eric is Presbyterian. “Pretty much everything that’s been said here today I’m 100 percent with,” said Eric. “This is really encouraging for me.”
Darla Marburger, 16, who came with her LDS friend Milli Egger, 14, had a response similar to Eric’s. “This has really helped me to grow spiritually,” she said.
“I’m just glad someone has taken the time to teach us more about Christ,” added Milli. “It’s important to learn now, when we’re young and impressionable, so we have a better chance of turning out right.”
Richard Cromwell, a very popular high school teacher and an ordained Methodist minister, also paid big compliments to the event. “This is great!” he said. “I’m all for anything that helps bring the kids closer to Christ.”
The spirit of the day was not diminished when the lights in the gym went down low and the music was turned up for the dance that finished off the conference. A stake music committee, made up mostly of youth, had previously selected all the music that would be played, making sure it was fun to dance to, yet didn’t contain inappropriate lyrics.
While the music played inside, the youth on the organizing committee wandered outside for a breather. They inevitably began discussing the big subject of the day. “Being a part of all this really makes me want to work harder to be better—to be more like Jesus,” said Mark Davies, 17. “That would be so great.”
“We heard a lot about Christ today, and his spirit was here,” added Anna. “That’s exactly what we wanted.”
“Oh yes,” Thomasyn agreed. “Even though it didn’t turn out exactly like we’d planned at first, it was a big success.”
There it was. Still another big to add to the Texas list.
And after meeting the LDS youth in Austin, the state’s capital, you’d probably add a few more things to the “big” list. Things like big testimonies and big hearts.
As a matter of fact, their love for Christ is so big that they wanted to share it with all their friends, LDS or not. They wanted to host an activity that would bring LDS kids and non-LDS kids closer to the Savior and closer to each other. They also decided that such an activity would be the perfect way to cap off the year’s seminary study of the New Testament.
Both youth and adult leaders were called to help organize the event. They decided that since football is such a big sport in Texas, former BYU and Houston Oiler quarterback Gifford Nielson would help attract a crowd. They invited Tim Ross, a Church member well known in the area for his wacky TV weather reports, to speak, figuring he would draw people out too. The conference would include slide presentations, testimonies, prayers, workshops, and of course, there would be some serious, heartfelt talks about the Savior—how much he means to the youth of Texas and to people everywhere. There would be lighter activities, as well, like a dance and a Texas barbecue.
Equipped with an irresistible agenda, they went out to contact various youth groups in the vicinity and invite them over for the big day.
That’s when a big problem came up.
“I contacted several youth groups, and they were really excited at first,” said Anna Francis, 17, a member of the youth planning committee. “But when it got to their ministers, they decided they didn’t want them to come to a Mormon activity. Some of them seem to think that Mormons aren’t Christians, so they said we had no right holding a conference on Christ. It’s sad, because we were trying to help them see that we really are Christians.”
At that point, Plan B went into effect. Since all the youth groups invited declined the invitation, the LDS kids were encouraged to invite their nonmember friends from school. “All the Mormon youth fasted and prayed that everything would work out, and that more people would want to come,” said Tomasyn Harlow, another member of the planning committee. “We invited our friends and talked to people all over the stake. It worked. We ended up with over 225 people.”
Actually, that was quite an impressive turnout. “On a beautiful Saturday like this, they could have been in a million other places,” said Bob Ferguson, a member of the stake high council who was assigned to coordinate the conference. “They could be out waterskiing, fishing, hitting all the new movies. They could have been out working and earning some money. But they wanted to come here to get closer to Christ.”
And the event turned out to be a big success after all.
“I think this is the best we’ve ever done,” said Johnny Apel, 16. And that’s a pretty big compliment. After all, this is a stake that sponsors memorable activities at the end of each seminary year that correspond with the book of scriptures they’ve been studying. They’ve put on things like a “Nephite Festival” that was their version of a county fair in the land of Bountiful, complete with a realistically simulated earthquake and storm, followed by a beautiful talk on Third Nephi.
Then there was the big “Wander in the Wilderness,” where the seminary students were taken to a desolate area, divided by their birth months into twelve “tribes,” and required to complete 12 Old Testament-oriented tasks like rescuing Daniel from the lion’s den, building a tower of Babel, and building an ark. At the end, they were treated to a big feast, similar to that of the Passover.
With activities like that, rating the “Come unto Christ” youth conference number one really says something.
What made the event such a big success? The location wasn’t out of the ordinary—much of the program was held in the chapel, and the workshops were held in church classrooms. Meals were brought in and either eaten outside in the Texas sunshine or inside, picnic-style, on blankets on the gym floor.
So it was the theme itself and the attitudes of the kids involved that made this such a big event. “What could be more important than to come unto Christ?” said Tisha Perry, age 16. “I hoped that this activity would help me to get closer to him, and it did.”
You could actually see some changes taking place right before your eyes as the day wore on. “I really don’t know where it started, but lately I’ve had a real problem with listening to what my parents say and following the counsel they give me,” Greg Harkrider, 16, told the entire group. “I just want them to know that I’m glad that I listened to what they said and came today to learn more about Christ. That’s what I need to be here for. I’ll try to be better because of this.”
And responses from the 30 or so non-LDS kids who did come were positive as well. Rick Moore and Eric Bradshaw, two 16-year-olds who met on the set of a movie they were both involved in, came to the conference because the subject was of great interest to them both. Rick is LDS. Eric is Presbyterian. “Pretty much everything that’s been said here today I’m 100 percent with,” said Eric. “This is really encouraging for me.”
Darla Marburger, 16, who came with her LDS friend Milli Egger, 14, had a response similar to Eric’s. “This has really helped me to grow spiritually,” she said.
“I’m just glad someone has taken the time to teach us more about Christ,” added Milli. “It’s important to learn now, when we’re young and impressionable, so we have a better chance of turning out right.”
Richard Cromwell, a very popular high school teacher and an ordained Methodist minister, also paid big compliments to the event. “This is great!” he said. “I’m all for anything that helps bring the kids closer to Christ.”
The spirit of the day was not diminished when the lights in the gym went down low and the music was turned up for the dance that finished off the conference. A stake music committee, made up mostly of youth, had previously selected all the music that would be played, making sure it was fun to dance to, yet didn’t contain inappropriate lyrics.
While the music played inside, the youth on the organizing committee wandered outside for a breather. They inevitably began discussing the big subject of the day. “Being a part of all this really makes me want to work harder to be better—to be more like Jesus,” said Mark Davies, 17. “That would be so great.”
“We heard a lot about Christ today, and his spirit was here,” added Anna. “That’s exactly what we wanted.”
“Oh yes,” Thomasyn agreed. “Even though it didn’t turn out exactly like we’d planned at first, it was a big success.”
There it was. Still another big to add to the Texas list.
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👤 Youth
👤 Friends
👤 Church Members (General)
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Friendship
Movies and Television
Young Men
Special Sisters
Summary: Jackie worries that her new friend Mary Alice will react poorly to meeting her developmentally disabled sister, Kiley, and initially plans to leave Kiley at home while they go sledding. After seeing Kiley’s love and excitement, and encouraged by Mary Alice’s kindness, Jackie decides to invite Kiley along. The outing becomes a moment of tender realization for Jackie that she truly loves her sister and wants to include her.
Snow was falling outside the kitchen windows, and the pines looked as pretty as those on a Christmas card. A perfect day for sledding! I smiled and was reaching for the juice glasses as Mom came into the kitchen.
“Morning, Jackie.” Mom gave me a big hug. “Kiley didn’t want to get dressed this morning,” she said with a happy chuckle. “She just stood in front of the window, watching the snow.”
“Is that what took you so long upstairs?” I asked.
“That, and I called Grandma. She has a cold, so Kiley and I won’t be taking her shopping today.”
“You mean Kiley is going to be here all day?” I moaned.
“She lives here, honey. Where else would she be?”
“Mom!” I groaned. “You know I invited Mary Alice over to go sledding!”
“Sure,” Mom said with a quick nod and a smile. “So?”
“So you know how Kiley always butts in when I have company! And besides, I haven’t told Mary Alice about …” I stopped and shook my head. “Oh, never mind!”
“You haven’t told her you have a retarded sister?” Mom said in a quiet voice. “Are you afraid it would make a difference to her?”
“No. It’s just that I hardly know Mary Alice yet.” I poured the juice and stared at the table.
“Honey, the fact that Kiley is retarded isn’t a crime, or a sin—it’s a fact. Jesus loves and accepts her the way she is, and you do too. Your only problem is how you feel about her when your friends are around. But don’t worry so much about it. Everything will work out.” Mom smiled and went over to the stove.
Maybe Mom wasn’t worried, but my day had suddenly turned rotten. Mary Alice probably could have gone a million places today! I thought. She’ll probably wish she had, now.
Kiley clumped into the kitchen with the toes of her slippers pointing in opposite directions and stood grinning. “Your slippers are on wrong,” I said as I knelt and picked up her right foot. I put each slipper onto the correct foot and stood with a frown. “Come on now and eat.”
Kiley went to the table and sat in her chair, then lifted her chin as I fastened a bib around her neck. “Dank you,” she said with a happy grin.
“You’re welcome,” I replied.
Mom slid eggs onto our plates, and we bowed our heads and asked a blessing. I dipped my toast into the yolk and glanced at the clock.
“What time is your friend coming?” Mom asked as she aimed a forkful of food at Kiley’s mouth.
“At 10:30. I’ll do the dishes, then get ready.”
Mom steadied a glass as Kiley raised it to her lips. “Good girl!” Mom said proudly.
Kiley replaced the glass on the table and pointed to the window. “No,” she said excitedly.
Mom smiled. “Yes, snow,” she repeated. “Good girl!”
I watched Kiley’s happy face, but crossed my fingers, hoping Mom wouldn’t ask me to take Kiley sledding. Why should I be stuck with her? I argued silently.
Mom didn’t ask me to take Kiley. Instead, when they were through eating, she and Kiley left the kitchen while I did the dishes. As I scoured the skillet, I thought, If Mary Alice wasn’t coming, I’d take Kiley sledding. I’d spend the whole day with her if she wanted. But today is different.
I was pulling a turtleneck sweater over my head when Mom called upstairs. “Jackie, a girl is coming up the lane with her sled.”
“OK!” Excited, I brushed back my hair and bounced down the stairs in time to answer Mary Alice’s knock. “Hi. Come on in,” I said as she stomped snow from her boots.
“Mom dropped me at the end of your lane,” she explained. “It sure is beautiful out here! I saw a hill on the way over. Is that where you go sledding?”
“That’s it. And wait till you see the view from the top!” I grabbed my jacket and called, “Mom, Mary Alice is here and we’re going now!”
Mom came from the kitchen with flour on her hands and a smile on her face.
“Mom,” I said, “this is Mary Alice Martin.”
“Glad to meet you, Mrs. Odgen,” Mary Alice said.
“I’m pleased to meet you, too, dear. When you two come back, I’ll have something ready for you to eat.” Then Mom returned to the kitchen.
Suddenly Kiley came into the hallway with a happy smile on her face. She went up to Mary Alice, grabbed her hand, shook it, and kept right on smiling.
“Hello,” Mary Alice said. “What’s your name?”
“She’s my sister, Kiley,” I put in quickly. “Well, let’s get to that hill.” As I zipped up my jacket, I had a hard time ignoring Kiley standing there, smiling.
“Sister,” she said, pointing to me. “Special sister.”
“Yeah, Kiley,” I replied impatiently. “We’ll see you later, OK?”
Kiley nodded. “Special sister,” she repeated proudly.
Mary Alice smiled at Kiley.
I wrapped my scarf around my neck and yanked a woolen cap down over my ears. “Come on, Mary Alice,” I said, “let’s go.”
Outside, I grabbed my sled. I could feel Kiley watching me through the window. I glanced at Mary Alice, who stood with her face turned skyward, catching fluffy snowflakes. She seems happy, I thought, and glad that she came. I looked back at Kiley. She was still smiling at me, even though I was leaving her behind. Mom was right, Jesus loves her the same as anyone else. Kiley loved me, too, no matter what I did. Did I love her as much—or did I just have time for her when no one else was around?
Mary Alice looked at me, and I gulped, “Do you mind if we take Kiley along?”
Mary Alice shook her head. “I was wondering why we weren’t. She looked like she wanted to go.”
I turned and tapped on the window, then opened the door. “Come on,” I said to Kiley. “I’ll get you dressed, and you can go too. Mom,” I called, “Kiley’s going with us.”
Mom came to the doorway of the kitchen and winked at me. “OK, honey. Have a good time.”
As I tugged at Kiley’s boots, her big grin seemed to disappear around both sides of her face. “Sister!” she announced as she banged me on the head. “Special sister!”
I just kept tugging at her boots and didn’t look up. After all, how could I explain to Kiley that tears don’t always mean that you’re sad? Maybe she would have understood; I don’t know. What I do know is that I have a special sister who thinks I’m special too.
“Morning, Jackie.” Mom gave me a big hug. “Kiley didn’t want to get dressed this morning,” she said with a happy chuckle. “She just stood in front of the window, watching the snow.”
“Is that what took you so long upstairs?” I asked.
“That, and I called Grandma. She has a cold, so Kiley and I won’t be taking her shopping today.”
“You mean Kiley is going to be here all day?” I moaned.
“She lives here, honey. Where else would she be?”
“Mom!” I groaned. “You know I invited Mary Alice over to go sledding!”
“Sure,” Mom said with a quick nod and a smile. “So?”
“So you know how Kiley always butts in when I have company! And besides, I haven’t told Mary Alice about …” I stopped and shook my head. “Oh, never mind!”
“You haven’t told her you have a retarded sister?” Mom said in a quiet voice. “Are you afraid it would make a difference to her?”
“No. It’s just that I hardly know Mary Alice yet.” I poured the juice and stared at the table.
“Honey, the fact that Kiley is retarded isn’t a crime, or a sin—it’s a fact. Jesus loves and accepts her the way she is, and you do too. Your only problem is how you feel about her when your friends are around. But don’t worry so much about it. Everything will work out.” Mom smiled and went over to the stove.
Maybe Mom wasn’t worried, but my day had suddenly turned rotten. Mary Alice probably could have gone a million places today! I thought. She’ll probably wish she had, now.
Kiley clumped into the kitchen with the toes of her slippers pointing in opposite directions and stood grinning. “Your slippers are on wrong,” I said as I knelt and picked up her right foot. I put each slipper onto the correct foot and stood with a frown. “Come on now and eat.”
Kiley went to the table and sat in her chair, then lifted her chin as I fastened a bib around her neck. “Dank you,” she said with a happy grin.
“You’re welcome,” I replied.
Mom slid eggs onto our plates, and we bowed our heads and asked a blessing. I dipped my toast into the yolk and glanced at the clock.
“What time is your friend coming?” Mom asked as she aimed a forkful of food at Kiley’s mouth.
“At 10:30. I’ll do the dishes, then get ready.”
Mom steadied a glass as Kiley raised it to her lips. “Good girl!” Mom said proudly.
Kiley replaced the glass on the table and pointed to the window. “No,” she said excitedly.
Mom smiled. “Yes, snow,” she repeated. “Good girl!”
I watched Kiley’s happy face, but crossed my fingers, hoping Mom wouldn’t ask me to take Kiley sledding. Why should I be stuck with her? I argued silently.
Mom didn’t ask me to take Kiley. Instead, when they were through eating, she and Kiley left the kitchen while I did the dishes. As I scoured the skillet, I thought, If Mary Alice wasn’t coming, I’d take Kiley sledding. I’d spend the whole day with her if she wanted. But today is different.
I was pulling a turtleneck sweater over my head when Mom called upstairs. “Jackie, a girl is coming up the lane with her sled.”
“OK!” Excited, I brushed back my hair and bounced down the stairs in time to answer Mary Alice’s knock. “Hi. Come on in,” I said as she stomped snow from her boots.
“Mom dropped me at the end of your lane,” she explained. “It sure is beautiful out here! I saw a hill on the way over. Is that where you go sledding?”
“That’s it. And wait till you see the view from the top!” I grabbed my jacket and called, “Mom, Mary Alice is here and we’re going now!”
Mom came from the kitchen with flour on her hands and a smile on her face.
“Mom,” I said, “this is Mary Alice Martin.”
“Glad to meet you, Mrs. Odgen,” Mary Alice said.
“I’m pleased to meet you, too, dear. When you two come back, I’ll have something ready for you to eat.” Then Mom returned to the kitchen.
Suddenly Kiley came into the hallway with a happy smile on her face. She went up to Mary Alice, grabbed her hand, shook it, and kept right on smiling.
“Hello,” Mary Alice said. “What’s your name?”
“She’s my sister, Kiley,” I put in quickly. “Well, let’s get to that hill.” As I zipped up my jacket, I had a hard time ignoring Kiley standing there, smiling.
“Sister,” she said, pointing to me. “Special sister.”
“Yeah, Kiley,” I replied impatiently. “We’ll see you later, OK?”
Kiley nodded. “Special sister,” she repeated proudly.
Mary Alice smiled at Kiley.
I wrapped my scarf around my neck and yanked a woolen cap down over my ears. “Come on, Mary Alice,” I said, “let’s go.”
Outside, I grabbed my sled. I could feel Kiley watching me through the window. I glanced at Mary Alice, who stood with her face turned skyward, catching fluffy snowflakes. She seems happy, I thought, and glad that she came. I looked back at Kiley. She was still smiling at me, even though I was leaving her behind. Mom was right, Jesus loves her the same as anyone else. Kiley loved me, too, no matter what I did. Did I love her as much—or did I just have time for her when no one else was around?
Mary Alice looked at me, and I gulped, “Do you mind if we take Kiley along?”
Mary Alice shook her head. “I was wondering why we weren’t. She looked like she wanted to go.”
I turned and tapped on the window, then opened the door. “Come on,” I said to Kiley. “I’ll get you dressed, and you can go too. Mom,” I called, “Kiley’s going with us.”
Mom came to the doorway of the kitchen and winked at me. “OK, honey. Have a good time.”
As I tugged at Kiley’s boots, her big grin seemed to disappear around both sides of her face. “Sister!” she announced as she banged me on the head. “Special sister!”
I just kept tugging at her boots and didn’t look up. After all, how could I explain to Kiley that tears don’t always mean that you’re sad? Maybe she would have understood; I don’t know. What I do know is that I have a special sister who thinks I’m special too.
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👤 Parents
👤 Youth
👤 Children
👤 Friends
Children
Disabilities
Family
Jesus Christ
Love
Courage to Pray
Summary: As a young Brazilian airman, the narrator accepted a leader's challenge to share the gospel and noticed a fellow serviceman praying. He taught him how to pray, shared the missionary discussions, and invited him to church. The serviceman chose to be baptized and asked the narrator to baptize him; later they both submitted mission papers, and the friend left first and eventually married in the temple.
It seemed the year 1987 would never arrive. This was the year I would turn 18 and be able to serve in the Brazilian Air Force. When I could, I enlisted and dedicated myself entirely to serving my country.
After a Church leader challenged us to share the gospel, I decided to seek out someone who might be interested in the Church. After many frustrating attempts and feeling somewhat discouraged, I was reading the scriptures in my bunk when I noticed another serviceman kneeling in reverent prayer.
I decided to inquire about his religious affiliation. His response was like a ray of sunshine. He told me he had observed my lack of inhibition in praying at mealtime and before bed. He had always had the desire to pray but had never found the courage. Finally, he resolved to do it, even though he didn’t know exactly what he would say in his prayer.
I asked him, “Would you like to learn how to say a prayer?” His response was a very definite yes. That night I taught him in essence the six missionary discussions and bore my testimony. The Spirit testified clearly to the two of us that it was all true.
The weeks passed, and he accepted my invitation to go to church. He began hearing the discussions from the missionaries and participating in ward activities.
One day during lunch, after saying a prayer, he looked into my eyes and said, “I have decided. I want to be baptized.” His words were like the resounding of a cannon in my heart. I was surprised and happy, and he added to that when he said, “And I want you to baptize me.” Then it was too much. Unable to contain my tears, I embraced him, and he said to me, “Thank you, my friend.”
With the passing of time, we sent in our missionary applications, and he actually ended up leaving on a mission before I did. Today we are far from one another, but we have a strong link that will unite us beyond this mortal life. He married in the temple and has a beautiful family.
I am thankful for the inspired leader who challenged me to share the gospel with those around me and to be an example for others.
After a Church leader challenged us to share the gospel, I decided to seek out someone who might be interested in the Church. After many frustrating attempts and feeling somewhat discouraged, I was reading the scriptures in my bunk when I noticed another serviceman kneeling in reverent prayer.
I decided to inquire about his religious affiliation. His response was like a ray of sunshine. He told me he had observed my lack of inhibition in praying at mealtime and before bed. He had always had the desire to pray but had never found the courage. Finally, he resolved to do it, even though he didn’t know exactly what he would say in his prayer.
I asked him, “Would you like to learn how to say a prayer?” His response was a very definite yes. That night I taught him in essence the six missionary discussions and bore my testimony. The Spirit testified clearly to the two of us that it was all true.
The weeks passed, and he accepted my invitation to go to church. He began hearing the discussions from the missionaries and participating in ward activities.
One day during lunch, after saying a prayer, he looked into my eyes and said, “I have decided. I want to be baptized.” His words were like the resounding of a cannon in my heart. I was surprised and happy, and he added to that when he said, “And I want you to baptize me.” Then it was too much. Unable to contain my tears, I embraced him, and he said to me, “Thank you, my friend.”
With the passing of time, we sent in our missionary applications, and he actually ended up leaving on a mission before I did. Today we are far from one another, but we have a strong link that will unite us beyond this mortal life. He married in the temple and has a beautiful family.
I am thankful for the inspired leader who challenged me to share the gospel with those around me and to be an example for others.
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👤 Church Leaders (Local)
👤 Church Members (General)
👤 Missionaries
👤 Friends
Baptism
Conversion
Covenant
Family
Friendship
Gratitude
Holy Ghost
Missionary Work
Prayer
Sealing
Teaching the Gospel
Temples
Testimony
Proms to Be Proud Of
Summary: In Las Vegas, youth and stakes organized a growing 'Mormon prom' featuring pre-dance etiquette activities, dress swaps, and lessons. On dance night, families hosted dinners and hundreds of youth, including many friends, enjoyed a wholesome event. Attendees described the experience as magical and memorable.
Las Vegas, Nevada, is a city often known for its less-than-wholesome environment. But there are youth there who know how to have a fun time without compromising their standards. That’s why they love having a great dance to go to. A “Mormon prom” was organized in their area three years ago and has continued to grow—with youth from 10 stakes participating in 2012.
The stakes also offer several pre-dance activities, including a meet-and-greet, a dating boot camp that teaches proper dating etiquette, a dress swap where young women can borrow a dress for the dance, and dance instruction.
On the night of the dance, families in the participating stakes host three or more couples for dinner. Then the youth go to the formal dance, where they have a good time dancing and socializing. About 800 LDS youth and 70 of their nonmember friends attended the most recent event.
The youth who attended had positive reactions. “It was magical. When I walked in, it took my breath away,” says Ashlyn E. “I will never forget it.”
Bekah O. says, “I didn’t want to go at first, but I’ve never had so much fun in my whole life. I can’t wait until next year!”
The stakes also offer several pre-dance activities, including a meet-and-greet, a dating boot camp that teaches proper dating etiquette, a dress swap where young women can borrow a dress for the dance, and dance instruction.
On the night of the dance, families in the participating stakes host three or more couples for dinner. Then the youth go to the formal dance, where they have a good time dancing and socializing. About 800 LDS youth and 70 of their nonmember friends attended the most recent event.
The youth who attended had positive reactions. “It was magical. When I walked in, it took my breath away,” says Ashlyn E. “I will never forget it.”
Bekah O. says, “I didn’t want to go at first, but I’ve never had so much fun in my whole life. I can’t wait until next year!”
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👤 Youth
👤 Church Leaders (Local)
👤 Friends
👤 Church Members (General)
Dating and Courtship
Family
Friendship
Happiness
Young Women
Keeping the Gospel Simple
Summary: As Florida Mission president, the narrator received a letter from Sister Flavia Salazar Gomez in Santiago, Dominican Republic, requesting blessings for herself and her baby. Traveling without her address, he and Brother Dale Valentine followed impressions, asked a nearby man—who turned out to be her husband—and were able to bless them; months later, she was reported completely cured. The account highlights faith, guidance, and priesthood blessings.
For example, when I was presiding over the Florida Mission some twenty years ago, I received a letter from Sister Flavia Salazar Gomez in Santiago, the Dominican Republic. Originally from Mexico, where she had joined the Church when she was twelve, Flavia had married and moved with her husband to his native country. She believed she was the only Latter-day Saint within Dominican’s population of some five million people. She wrote that she had a year-old baby who had not been named or blessed by the priesthood. She added that she had cancer and doctors did not expect her to live very long. Demonstrating simple faith, she asked if a priesthood holder could travel to Santiago to bless both her and the baby.
Soon after receiving the letter, I had the opportunity to fly to that area. I met with an active Latter-day Saint family we knew of in the Dominican capital of Santo Domingo, Dale Valentine and his wife and children. Brother Valentine and I drove to Santiago, and then realized that we did not have Flavia’s street address with us. I told Brother Valentine to drive into the busy city and turn to the left. Then I told him to make a right turn and proceed toward the center of the city. After traveling several blocks, I said to Brother Valentine, “Go to the next corner; make a right turn; and after you turn, you will find an empty parking space.” He drove as I had directed, and we did find an empty parking space, which was most unusual in all the traffic. “Now what do we do?” he asked.
I said, “Let’s just start asking people.”
Brother Valentine went over to a man standing outside a residence and asked if he knew of a Flavia Salazar Gomez.
Surprised, the man said, “Yes, she’s my wife.”
We went into the home, and met with and interviewed Flavia. In the two years since she had left Mexico and her contact with the Church, she had faithfully kept the Word of Wisdom, and prayed every day.
We blessed the baby. Then I felt impressed that Flavia should be blessed that she should recover from her cancerous condition and become well.
Some six months later, I had the opportunity to meet again with Flavia and her husband. She was in good health; doctors had told her she was completely cured.
When this lovely young mother had needed a priesthood blessing she had exercised her faith, and had written to a mission president whom she did not know. The mission president had done what the Lord told him to do to answer her need. It was just that simple.
Soon after receiving the letter, I had the opportunity to fly to that area. I met with an active Latter-day Saint family we knew of in the Dominican capital of Santo Domingo, Dale Valentine and his wife and children. Brother Valentine and I drove to Santiago, and then realized that we did not have Flavia’s street address with us. I told Brother Valentine to drive into the busy city and turn to the left. Then I told him to make a right turn and proceed toward the center of the city. After traveling several blocks, I said to Brother Valentine, “Go to the next corner; make a right turn; and after you turn, you will find an empty parking space.” He drove as I had directed, and we did find an empty parking space, which was most unusual in all the traffic. “Now what do we do?” he asked.
I said, “Let’s just start asking people.”
Brother Valentine went over to a man standing outside a residence and asked if he knew of a Flavia Salazar Gomez.
Surprised, the man said, “Yes, she’s my wife.”
We went into the home, and met with and interviewed Flavia. In the two years since she had left Mexico and her contact with the Church, she had faithfully kept the Word of Wisdom, and prayed every day.
We blessed the baby. Then I felt impressed that Flavia should be blessed that she should recover from her cancerous condition and become well.
Some six months later, I had the opportunity to meet again with Flavia and her husband. She was in good health; doctors had told her she was completely cured.
When this lovely young mother had needed a priesthood blessing she had exercised her faith, and had written to a mission president whom she did not know. The mission president had done what the Lord told him to do to answer her need. It was just that simple.
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👤 Church Leaders (Local)
👤 Church Members (General)
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Faith
Health
Miracles
Missionary Work
Prayer
Priesthood
Priesthood Blessing
Revelation
Word of Wisdom
The Canker of Contention
Summary: Thomas B. Marsh, once a member of the Twelve, left the Church after a quarrel between his wife and another woman over cream escalated. Nearly nineteen years later he returned and urged the Saints to stand by Church authorities.
Thomas B. Marsh, once one of the Twelve, left the Church. His spiritual slide to apostasy started because his wife and another woman had quarreled over a little cream! After an absence from the Church of nearly nineteen years, he came back. To a congregation of Saints, he then said:
“If there are any among this people who should ever apostatize and do as I have done, prepare your backs for a good whipping, if you are such as the Lord loves. But if you will take my advice, you will stand by the authorities.” (In Journal of Discourses, 5:206; see also Gordon B. Hinckley, in Conference Report, Apr. 1984, pp. 109–12; or Ensign, May 1984, pp. 81–83.)
“If there are any among this people who should ever apostatize and do as I have done, prepare your backs for a good whipping, if you are such as the Lord loves. But if you will take my advice, you will stand by the authorities.” (In Journal of Discourses, 5:206; see also Gordon B. Hinckley, in Conference Report, Apr. 1984, pp. 109–12; or Ensign, May 1984, pp. 81–83.)
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👤 Early Saints
Apostasy
Apostle
Conversion
Obedience
Repentance
Feedback
Summary: A missionary and his companion began teaching an elderly man who had recently lost his wife and had withdrawn into isolation. Their regular visits brighten his days and theirs. The missionary attributes the uplift to the message of the restored gospel they bring.
Wow! What can I say about that super article “Hasty” in the November New Era? It came across to me with immense spiritual power. My companion and I are teaching an old man who fits the description of Hasty. He’s so lonely. His wife died recently, and he had retired into a world of his own when we tracted him out. Every time we drop by to see him it seems to brighten up his day and ours. I’m sure it’s because we bring with us the message of the restoration of the gospel.
Elder Harold Z. StanderFlorida Tallahassee Mission
Elder Harold Z. StanderFlorida Tallahassee Mission
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👤 Missionaries
👤 Other
Friendship
Grief
Missionary Work
Service
The Restoration
Look, Watch, and Pray
Summary: A returned missionary wanted to become a seminary teacher and prayed and worked for it, but was not chosen. He later joined the army hoping to become an officer, only to wash out of officer candidate school. In time he graduated from medical school and saw that those earlier disappointments had guided him to the place where he could serve best.
I’m thinking about the faithful young man, a return missionary, who desired, worked, and prayed to become a seminary teacher. He wasn’t chosen. Then he joined the army, aspiring to be an officer, but was washed out of officer candidate school. There was a period of self-doubt and the inevitable asking “Why?” Recently, he graduated with a medical degree and in hindsight, he recognizes all of those disappointments were the Lord’s real answers to his prayers nudging him in the direction he could serve best. All those disappointments gave him experience, maturity, and humility.
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👤 Young Adults
👤 Missionaries
👤 Other
"Lovest Thou Me?"
Summary: After becoming a father, the speaker decided to require each prospective son-in-law to meet with him before engagement. He asked each young man whether he would love the Lord more than his daughter, believing that loving God first would enable them to love his daughters best. Both young men answered correctly, reinforcing the lesson he wanted to teach.
As I became a father, I determined as my daughters become of age and they had young men who wanted to marry them, I wanted a similar fearful experience for them. A sort of craving for justice I suppose. And so I required each prospective son-in-law to set up an interview with me prior to any engagement. I've enjoyed this. As they sat down, I told them, I have two questions for you. The first is, who do you love and will you love the most, the Lord or my daughter?
Their answer to this question was crucial to me as I knew it would set the tone for their marriage and eternal journey. It would tell me where their heart really was, and what treasure they would pursue. How would you answer this question?
The answer is quite simple, and was given by the Savior when questioned, "What is the greatest commandment?" He responded, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment."[2]
I knew that if both future son-in-laws had as their foundation loving God first and foremost, they would truly love my daughters best. By the way, they did answer the question correctly.
Their answer to this question was crucial to me as I knew it would set the tone for their marriage and eternal journey. It would tell me where their heart really was, and what treasure they would pursue. How would you answer this question?
The answer is quite simple, and was given by the Savior when questioned, "What is the greatest commandment?" He responded, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment."[2]
I knew that if both future son-in-laws had as their foundation loving God first and foremost, they would truly love my daughters best. By the way, they did answer the question correctly.
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👤 Parents
👤 Young Adults
👤 Other
Seventy Times Seven
Summary: As a child, Mom and her friends found their dolls vandalized and suspected a girl named Ellen. After counsel from her parents to forgive and include, they gave Ellen a nice doll and invited her to play. Ellen, moved and remorseful, apologized, and she became one of their best friends.
“Not now, Son, but let me tell you about an experience I had when I was around your age. My friends and I brought our dolls to school every day and played with them at recess. There was one girl, Ellen, who always made fun of us and called us babies. She said she hated dolls. One day there was a school activity at recess, so we couldn’t play with our dolls. When we went to get them after school, all their hair had been cut off and their clothes were torn. We were pretty sure Ellen had done it, because nobody remembered seeing her at the activity. We were ready to cut off her hair and tear her clothes to pieces.”
“Did you do it?”
“She’d gone home already, so we couldn’t do anything that day. My friends walked home with me, and all the way we planned how we’d get even with her the next day. We told my parents what had happened and what we were going to do.” She paused. “I’ll never forget how they looked at me.”
“Kind of like you looked at me?”
“Yes, I suppose so, Josh. Anyhow, Daddy told us the story of Jesus Christ wanting us to forgive seventy times seven, and Mother told us she knew that Ellen didn’t have a doll of her own—or much of anything else—because her dad had been out of work for a long time. She told us that we should take one of our nicest dolls and give it to Ellen and ask her to play with us.
“I didn’t want to do it, and neither did my friends, but after Mother talked to us some more about being an example, we decided to do it. We chose the nicest doll I had left, dressed it in pretty clothes, and took it to school the next morning. Ellen came in looking a little scared, but she came over to us and asked why we babies weren’t playing with our dolls.”
Mom wiped her eyes at the memory before continuing. “She backed away from us when we held out the doll.
“At first, she was suspicious and thought that we were trying to trick her. But when she saw that we meant it, she burst out crying. She told us that she’d never had a doll and that she was very sorry for what she’d done.
“We told her that we forgave her for what she’d done and that we wanted her to play with us from then on. And do you know what, Son?”
“What, Mom?”
“She became one of our very best friends.”
“Did you do it?”
“She’d gone home already, so we couldn’t do anything that day. My friends walked home with me, and all the way we planned how we’d get even with her the next day. We told my parents what had happened and what we were going to do.” She paused. “I’ll never forget how they looked at me.”
“Kind of like you looked at me?”
“Yes, I suppose so, Josh. Anyhow, Daddy told us the story of Jesus Christ wanting us to forgive seventy times seven, and Mother told us she knew that Ellen didn’t have a doll of her own—or much of anything else—because her dad had been out of work for a long time. She told us that we should take one of our nicest dolls and give it to Ellen and ask her to play with us.
“I didn’t want to do it, and neither did my friends, but after Mother talked to us some more about being an example, we decided to do it. We chose the nicest doll I had left, dressed it in pretty clothes, and took it to school the next morning. Ellen came in looking a little scared, but she came over to us and asked why we babies weren’t playing with our dolls.”
Mom wiped her eyes at the memory before continuing. “She backed away from us when we held out the doll.
“At first, she was suspicious and thought that we were trying to trick her. But when she saw that we meant it, she burst out crying. She told us that she’d never had a doll and that she was very sorry for what she’d done.
“We told her that we forgave her for what she’d done and that we wanted her to play with us from then on. And do you know what, Son?”
“What, Mom?”
“She became one of our very best friends.”
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👤 Children
👤 Parents
Charity
Children
Family
Forgiveness
Friendship
Jesus Christ
Judging Others
Kindness
Love
Mercy
Parenting
Repentance
Teaching the Gospel
Lorenzo Snow:
Summary: Lorenzo Snow’s early missionary journey in Kentucky nearly destroyed his health; after returning home, he collapsed with a violent fever and remained in bed for many days. But he recovered and went on to serve many more missions, including in Great Britain, Italy, Switzerland, Malta, the United States, Hawaii, and the Holy Land.
The article then concludes by showing how his missionary life shaped his presidency of the Church, especially his worldwide missionary efforts and his reemphasis on tithing. It ends with the account of his later temple vision of the Savior and a final reflection on what his life might have been had he chosen otherwise.
During this missionary journey, Lorenzo labored in four states. Then in February, he was in Kentucky, preparing for his return home—a journey of more than five hundred miles through deep snow. With only $1.25 in his pocket, he had deep faith that the Lord would provide.
This return trip was a difficult one. During most of the journey, his socks were soaked from mud, snow, and rain, and he was fortunate if he found lodging near a fire. The trip completely emaciated the young missionary, and when he returned home to his loved ones, they did not recognize him. Under their care, he collapsed and was seized with a violent fever. He remained in bed for many days.
Such were the missions in the early career of Lorenzo Snow—and the beginnings of many more. The following year he went to Great Britain. He was upon the sea forty-two stormy days. Writing to his aunt he described the storms:
“Just look at me in your lively imagination, in one of these terrific storms, seated to a large hogshead of water—holding on, with both hands, to ropes near by … the ship reeling and dashing from side to side—now and then a monster wave leaping over the bulwarks, treating all present with a shower bath—see, sitting near me, a man weeping bitterly with terror on his countenance—the next moment a wave shoots over the bulwarks, dashing him from his seat and landing him … on the opposite side, from which he arises with a broken arm and dripping wet.” Below, boxes broke loose and tumbled about among the groaning and crying women and children. Yet, through it all, Elder Snow was filled with peace, for he was on the Lord’s errand.
This scene was much like one involving the Apostle Paul. (See Acts 27.) In fact, there was much in Lorenzo Snow that was like Paul in terms of missionary labors. Elder Snow’s mission to Britain was followed in coming years by many more years of missionary labors. As an Apostle, he opened missionary work in Italy, Switzerland, and Malta, and oversaw the Italian translation of the Book of Mormon. He later served in the northwestern United States, Hawaii, and the Holy Land. Before his missions were completed, he had crossed the ocean eight times, had traveled over one hundred and fifty thousand miles, and had borne his own expenses through it all.
On 13 September 1898, at age eighty-four, Lorenzo Snow became the fifth President of the Church. President Snow should be remembered for many things: for his refined, gentlemanly manner, for his deep spiritual commitment to the Lord; for his great abilities as a colonizer and a legislator; for his work as an educator. He should be especially remembered as a missionary. One of the major thrusts of his administration was that of fostering missionary efforts worldwide. He sent out young men to serve as stake missionaries for a period of five or six months. He assigned Elder Heber J. Grant to open Japan to the teaching of the gospel. He spoke of carrying the gospel to Russia, Austria, and Latin America. And during the first year of his administration, he called over one thousand missionaries to labor throughout the world—a number that had never been sent out before in the history of the Church, and never was again for twenty years.
Perhaps the major contribution of Lorenzo Snow’s ministry as President of the Church was his reemphasis on the payment of tithes among the Latter-day Saints, which enabled the Church to become financially solvent. In 1898, the Church had many large debts, because the United States government had seized most of the Church’s assets over the issue of plural marriage. In 1899, President Snow told the members of the Church: “This is the answer to our financial problems. Even though as a Church we are heavily in debt, I say unto you that, if this people will pay a full and honest tithing, the shackles of indebtedness will be removed from us.” The Saints responded faithfully, and the Church’s debts were resolved before President Snow’s death.
A lifetime of spiritual experiences for Lorenzo Snow was climaxed following the death of President Wilford Woodruff. President Snow, who was then serving as President of the Quorum of the Twelve, went to the Salt Lake Temple. Dressed in his temple robes, he knelt to pray, reminding the Lord that he had often prayed that President Woodruff would outlive him, so that he would not be required to carry the heavy responsibilities as President of the Church. But he then told the Lord that he would do whatever was required of him.
After his prayer, President Snow waited for an answer from the Lord, but nothing came. Later, as he was walking through a corridor, a glorious manifestation was suddenly opened up to him: The Lord Jesus Christ appeared to him. President Snow later told his granddaughter about the experience, showing her the spot in the temple where it had occurred. She wrote:
“Grand-pa came a step nearer and held out his left hand and said: ‘He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold.’
“Grand-pa told me what a glorious personage the Savior is and described His hands, feet, countenance and beautiful white robes, all of which were of such a glory of whiteness and brightness that he could hardly gaze upon Him.
“Then he came another step nearer and put his right hand on my head and said: ‘Now, grand-daughter, I want you to remember that this is the testimony of your grand-father, that he told you with his own lips that he actually saw the Savior, here in the Temple, and talked with Him face to face.’”
One is left to wonder what might have happened if Lorenzo Snow, as a young college student, had decided that religion was not for him.
This return trip was a difficult one. During most of the journey, his socks were soaked from mud, snow, and rain, and he was fortunate if he found lodging near a fire. The trip completely emaciated the young missionary, and when he returned home to his loved ones, they did not recognize him. Under their care, he collapsed and was seized with a violent fever. He remained in bed for many days.
Such were the missions in the early career of Lorenzo Snow—and the beginnings of many more. The following year he went to Great Britain. He was upon the sea forty-two stormy days. Writing to his aunt he described the storms:
“Just look at me in your lively imagination, in one of these terrific storms, seated to a large hogshead of water—holding on, with both hands, to ropes near by … the ship reeling and dashing from side to side—now and then a monster wave leaping over the bulwarks, treating all present with a shower bath—see, sitting near me, a man weeping bitterly with terror on his countenance—the next moment a wave shoots over the bulwarks, dashing him from his seat and landing him … on the opposite side, from which he arises with a broken arm and dripping wet.” Below, boxes broke loose and tumbled about among the groaning and crying women and children. Yet, through it all, Elder Snow was filled with peace, for he was on the Lord’s errand.
This scene was much like one involving the Apostle Paul. (See Acts 27.) In fact, there was much in Lorenzo Snow that was like Paul in terms of missionary labors. Elder Snow’s mission to Britain was followed in coming years by many more years of missionary labors. As an Apostle, he opened missionary work in Italy, Switzerland, and Malta, and oversaw the Italian translation of the Book of Mormon. He later served in the northwestern United States, Hawaii, and the Holy Land. Before his missions were completed, he had crossed the ocean eight times, had traveled over one hundred and fifty thousand miles, and had borne his own expenses through it all.
On 13 September 1898, at age eighty-four, Lorenzo Snow became the fifth President of the Church. President Snow should be remembered for many things: for his refined, gentlemanly manner, for his deep spiritual commitment to the Lord; for his great abilities as a colonizer and a legislator; for his work as an educator. He should be especially remembered as a missionary. One of the major thrusts of his administration was that of fostering missionary efforts worldwide. He sent out young men to serve as stake missionaries for a period of five or six months. He assigned Elder Heber J. Grant to open Japan to the teaching of the gospel. He spoke of carrying the gospel to Russia, Austria, and Latin America. And during the first year of his administration, he called over one thousand missionaries to labor throughout the world—a number that had never been sent out before in the history of the Church, and never was again for twenty years.
Perhaps the major contribution of Lorenzo Snow’s ministry as President of the Church was his reemphasis on the payment of tithes among the Latter-day Saints, which enabled the Church to become financially solvent. In 1898, the Church had many large debts, because the United States government had seized most of the Church’s assets over the issue of plural marriage. In 1899, President Snow told the members of the Church: “This is the answer to our financial problems. Even though as a Church we are heavily in debt, I say unto you that, if this people will pay a full and honest tithing, the shackles of indebtedness will be removed from us.” The Saints responded faithfully, and the Church’s debts were resolved before President Snow’s death.
A lifetime of spiritual experiences for Lorenzo Snow was climaxed following the death of President Wilford Woodruff. President Snow, who was then serving as President of the Quorum of the Twelve, went to the Salt Lake Temple. Dressed in his temple robes, he knelt to pray, reminding the Lord that he had often prayed that President Woodruff would outlive him, so that he would not be required to carry the heavy responsibilities as President of the Church. But he then told the Lord that he would do whatever was required of him.
After his prayer, President Snow waited for an answer from the Lord, but nothing came. Later, as he was walking through a corridor, a glorious manifestation was suddenly opened up to him: The Lord Jesus Christ appeared to him. President Snow later told his granddaughter about the experience, showing her the spot in the temple where it had occurred. She wrote:
“Grand-pa came a step nearer and held out his left hand and said: ‘He stood right here, about three feet above the floor. It looked as though He stood on a plate of solid gold.’
“Grand-pa told me what a glorious personage the Savior is and described His hands, feet, countenance and beautiful white robes, all of which were of such a glory of whiteness and brightness that he could hardly gaze upon Him.
“Then he came another step nearer and put his right hand on my head and said: ‘Now, grand-daughter, I want you to remember that this is the testimony of your grand-father, that he told you with his own lips that he actually saw the Savior, here in the Temple, and talked with Him face to face.’”
One is left to wonder what might have happened if Lorenzo Snow, as a young college student, had decided that religion was not for him.
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👤 Missionaries
👤 Early Saints
Adversity
Faith
Health
Missionary Work
Sacrifice
Matt and Mandy
Summary: In math class, Matt prays for help to solve a problem but answers incorrectly. That night he tells his dad he prayed but still failed. His dad asks if he studied, and Matt admits he didn’t. The dad explains that prayer isn’t a substitute for work and offers to help Matt study so he can pray to remember what he learned next time.
Illustrations by Shauna Mooney Kawasaki
Matt, please come to the board and solve problem three.
Heavenly Father, please help me get this right.
Sorry, Matt. That’s wrong.
That night
I don’t understand, Dad. I said a prayer, but Heavenly Father didn’t help me with that math problem at all.
That’s too bad. Had you studied the chapter? Had you practiced the sample problems?
Um, well, no. But I prayed.
Isn’t asking Heavenly Father to give you the answer when you haven’t studied kind of like asking Him to do the work for you?
I never thought of it that way.
Dad, I really do need help with math. Do you think Heavenly Father would help me if I pray about it?
Of course He would, and so will I. And next time there’s a quiz, you can ask Him to help you remember what you’ve studied.
Matt, please come to the board and solve problem three.
Heavenly Father, please help me get this right.
Sorry, Matt. That’s wrong.
That night
I don’t understand, Dad. I said a prayer, but Heavenly Father didn’t help me with that math problem at all.
That’s too bad. Had you studied the chapter? Had you practiced the sample problems?
Um, well, no. But I prayed.
Isn’t asking Heavenly Father to give you the answer when you haven’t studied kind of like asking Him to do the work for you?
I never thought of it that way.
Dad, I really do need help with math. Do you think Heavenly Father would help me if I pray about it?
Of course He would, and so will I. And next time there’s a quiz, you can ask Him to help you remember what you’ve studied.
Read more →
👤 Parents
👤 Children
Agency and Accountability
Children
Education
Parenting
Prayer
Self-Reliance
Republic of Faith
Summary: The story describes devoted LDS youth in the Dominican Republic, especially a seminary class that continues by memorizing scriptures even when a storm causes the lights to go out. It highlights their faith, diligence, missionary spirit, and willingness to stand apart from social pressures while helping others come to church.
The conclusion explains that the real source of their strength is the light of the gospel, which helps them recognize truth, serve others, and stay faithful. Their example shows how deeply the Church influences their daily lives and dreams.
“Buenos Dias, clase!”
It’s 6:00 A.M. on a rainy Wednesday morning, and seminary in the Dominican Republic is in session. You know from the very beginning that there is something special about this seminary class. Even though the hour is early, it’s pitch black outside, and a warm rain is pouring down, the students are alert and eager to learn.
Everyone is fully dressed and ready for school, some in uniforms, others in shirts and skirts or jeans. Some class members, including the teacher, had to walk over Santo Domingo’s muddy, rocky roads for half an hour to get here in time. No one comes in cars.
A long, very sincere opening prayer is given, in Spanish of course, because that’s the national language. The class sings “Te damos Señor Nuestras Gracias” (“We Thank Thee, O God, for a Prophet”), and the lesson begins. There are no fancy visual aids, no jokes, films, or cassette tapes. There is only a manual, the scriptures, and the Spirit. That’s enough.
Suddenly, a large clap of thunder is heard, and the lights go out. This is not an unusual event in Santo Domingo, the capital city of the Dominican Republic. You might expect havoc to break loose, with people making ghost calls and paper wads flying through the air, but no such thing occurs. A member of the class is dispatched to get a candle from the kitchen, and the lesson continues on, almost uninterrupted. An animated discussion of the scriptures is taking place, and you can hear the students reading the verses loud and clear.
But wait a minute. It’s pitch black in the room. You can’t even see your hand in front of your face. There’s no way they can see their books. They aren’t reading at all. They’ve got the scriptures for the lesson memorized, and they’re reciting them. They memorize about ten scriptures a day.
This kind of diligence and devotion marks the LDS youth of the Dominican Republic. Church for them is more than a Sunday thing. Seminary for them is more than a morning thing. The gospel is the driving force in their lives, and they go to incredible lengths for it.
One teenager, for example, longed to go to seminary, but her parents thought it would be a bother, so they told her she had to do all her chores before she left. They then proceeded to give her an incredibly long list of jobs to do. Much to their surprise, she began rising at 4 A.M. to complete everything before seminary started.
And they’ll tell you it’s well worth the time and effort. “We love the Church,” says Wally Ventura, of the Orzama Ward. “We’re so very grateful for it, and we can never do enough.”
They don’t think they ever do. When school is out in the afternoon, many of the youth in the ward gather at the local church to practice hymns, play volleyball or basketball, or study. In the evenings after dinner, they team up with the missionaries, attend Mutual activities or help put on “Noches de Amistad,” or “Friendship Nights.” That’s a program sponsored by ward members for investigators. They usually combine films, talks, testimonies, games, and refreshments, so the investigators can get a feel for the ambiance at church. Often it’s left to the youth to plan the whole activity.
Most of the teens live within walking distance of their chapels, although sometimes it’s a very long walk. The chapels in the Dominican Republic are new and clean—members are proud to take care of them. Some of the buildings may be small, but they have room for additions, and more are springing up all over. Although the Church was organized in the country about eight years ago, there are now more than 11,000 members there, and a month with over 300 baptisms in the country is not uncommon.
So where and what exactly is this place where missionary work is burgeoning and the youth are so strong? The Dominican Republic shares the island of Hispaniola with the country of Haiti. It’s a tropical island in the West Indies, about 575 miles southeast of Miami, Florida.
The temperature hardly ever goes above 90 degrees or below 60, so it’s almost always pleasant outside, even when it’s raining, if you have an umbrella. Because of the mild weather, you’ll find people outdoors in the street constantly. There are vendors selling brightly colored vegetables in an outdoor market here, a barber working on a customer seated on a stool on the sidewalk there. The chapels in the Dominican Republic don’t need gyms, because you can almost always play outside in the parking lot, which becomes a basketball or volleyball court.
The Dominicans themselves are very friendly. “The people in this country are very helpful,” says Sandra Calderon, another seminary student in the Orzama Ward. “When people are in need, we do whatever we can.” Neighborhoods are quite close, socially and physically. Many houses are made of concrete and painted with bright, friendly colors. They’re built with open spaces to let cooling breezes, neighbors, and relatives in.
This feature does wonders for the missionary work. When the missionaries begin tracting a neighborhood, everyone knows about it. Neighbors become curious when one family begins taking the discussions. One teen says she became interested in the Church after passing by her neighbors’ window a number of times and seeing them study the Book of Mormon. She just had to find out what they were reading.
The closeness of the neighborhood sometimes helps start rumors about the Church, but it can also help squelch them. “When the missionaries first show up in a neighborhood, the people usually think they’re spies from the CIA,” says Esperanza de la Cruz, seminary president in the Mendoza Branch. “Or they think that it’s a North American church. But if we have the opportunity to explain the gospel to them, they realize that it’s for everybody.”
Dominican teens are getting more opportunities to talk about the Church every day. Because LDS membership is rising so fast (in some high schools there are up to 30 members), teachers are taking notice and asking “los Mormones” questions about their religion in class. They aren’t always nice questions, and they aren’t always easy, but with prayer and inspiration, the youth are able to field the inquiries. Because of this, some of their classmates approach them after school with further questions.
Most Dominicans are rather open and easygoing, and they’re justly proud of their illustrious heritage too. Christopher Columbus landed on their island on one of his journeys to the New World, and he eventually built a large house there. Santo Domingo, the capital city, is the oldest city in the New World, and the country boasts the New World’s first university.
When the Spaniards first settled in the area, many of the native Indians died out, but those who survived passed on their Lamanite heritage to some Dominicans today. The French ruled the island for a time, mostly from Haiti, and brought slaves over to work their plantations. It is a mixture of Spanish, Indian, French, and African blood that marks the Dominican culture.
A wonderful by-product of that mixture is the graceful yet lively national dance called the “merengue.” When you talk about the merengue with youth in any seminary in the Dominican Republic, their eyes will light up and their feet will start to move. Someone will invariably start singing, others will join in, and soon the whole room will be swaying with the Caribbean beat. It’s not a dance that has to be danced with partners, but it’s one you’ll see at a lot of Church activities. The merengue comes as natural to most Dominicans as laughter.
Interestingly enough, though, it’s the merengue music and dance that present the Dominican teens with a real challenge. It seems all the best merengue bands have concerts on Sundays, and it’s not easy for the teens to miss out, but they do it willingly. And while they often listen to merengue music most days of the week, their radios sit silent on Sundays.
Just as the merengue seems exotic to many teens outside the Dominican Republic, the food they eat there probably seems exotic as well. The Dominican Republic is basically an agricultural nation, and they grow some fruits most people have never heard of, let alone tasted. The fruits have intriguing names like zapote, guanabana, lechosa, chinola, and granadillo. The banana (about three different varieties) is a staple in the Dominican diet. But it’s “salcocho,” a soup with vegetables, rice, beans, meat, a type of banana, and a variety of spices that the youth say is the most typical food they eat—and the best.
Even though the food and the dancing might seem unique to the Dominican Republic, there are some things the youth there share with LDS teens all over the world. Wherever you go, you’ll find they have certain dreams in common. Missions, temple marriage, and eternal families are on every LDS teenager’s mind. “I want to go on a mission,” says Johnny Ubiera, 17, of the Mendoza Branch. He spends a lot of time preparing for it by going to seminary, reading the scriptures, and going out teaching with the missionaries. Nearly half of the missionary force in his country is native Dominican, and that percentage is still growing.
After their missions, Johnny’s classmates will tell you, “I want to be a lawyer … a doctor … an anthropologist … a stewardess … an interior decorator.” Some, like Yulie Ramirez, an 18-year-old from Santiago, are already making their career dreams come true. Yulie hadn’t quite finished high school when she saw an ad that reporters were needed for the local television station. She applied, and a few screen tests later Yulie was hired. You can now watch her on Channel Seven, doing on-the-spot reports when she’s not in school.
Yulie’s story is unique for another reason. The very first time she ever attended the LDS chapel in her neighborhood, she knew the Church was true, and she bore her testimony. She went home and told her family about the feeling she had there, and soon they were all taking the discussions, going to church, holding family home evening, and finally, being baptized.
Each Dominican youth has a cherished conversion story to tell. “I was invited to a church activity with some friends,” says Pedro Rodriguez, “and was really impressed. I began reading the scriptures on my own, and I knew I wanted to be a missionary and share what those books contained with everyone else. I was baptized soon after that, and I’m waiting my year before I can serve. I never knew I could feel so much.”
“I thought the church I used to belong to was the only church around,” says David Falentino Benod. “But I wasn’t really satisfied with it. At school, when the rest of the class went to chapel, I used to hide in the bathroom. I’d seen the missionaries in the streets before, and one day my father invited them in to teach us. On Sunday we went to church and then to a baptism, and we felt wonderful. We set a date right there for the baptism of our family of nine.
Of course, joining the Church is not always an easy step. Many times it means leaving old friends behind, and often parents and brothers and sisters don’t understand. “The hardest thing to do,” says Llissel Ventura, “is to explain to our friends why we follow the Word of Wisdom. Many here smoke and drink and take drugs. They often tease us. But I just drink my jugo de china (orange juice), and I’m fine.”
Luis Espinal has found an interesting solution to this kind of peer pressure. “I know people who have vices and they would really like to get over them, but they don’t think they have anyone to help them. I try to be a good friend to them, and I bring them all to church. Some leave, but some continue coming, and some become members.”
All over the Dominican Republic you’ll find teens with this longing to reach out to others. In fact, when asked what they wanted the rest of the world’s youth to know about them, the Dominican teens replied:
“Tell them we love them. We want to meet them someday. We may not be very elegant, but we’re very nice and always happy.”
“Tell them we’re all a team.”
“Tell them we think it’s “bien chevere” (really cool) to be members of this church.”
“Tell them that the Church is very important in our lives. We may be different from them in some ways, but we all have the same goals and dreams.”
“Tell them we know the Church is true and that God loves us all. Christ did a very marvelous thing for us—he paid for our sins. He has given us light, and we’re trying to let our lights shine so those around us can see too.”
The light of the gospel. That’s it. That’s what enables the Dominican seminary students to “see” even when the electricity goes out. That’s what enables them to recognize the truth when it comes knocking on their doors. That’s what makes them so eager to serve missions and help their friends. It’s the light of the gospel that fuels their fires and helps them forge a republic of faith.
It’s 6:00 A.M. on a rainy Wednesday morning, and seminary in the Dominican Republic is in session. You know from the very beginning that there is something special about this seminary class. Even though the hour is early, it’s pitch black outside, and a warm rain is pouring down, the students are alert and eager to learn.
Everyone is fully dressed and ready for school, some in uniforms, others in shirts and skirts or jeans. Some class members, including the teacher, had to walk over Santo Domingo’s muddy, rocky roads for half an hour to get here in time. No one comes in cars.
A long, very sincere opening prayer is given, in Spanish of course, because that’s the national language. The class sings “Te damos Señor Nuestras Gracias” (“We Thank Thee, O God, for a Prophet”), and the lesson begins. There are no fancy visual aids, no jokes, films, or cassette tapes. There is only a manual, the scriptures, and the Spirit. That’s enough.
Suddenly, a large clap of thunder is heard, and the lights go out. This is not an unusual event in Santo Domingo, the capital city of the Dominican Republic. You might expect havoc to break loose, with people making ghost calls and paper wads flying through the air, but no such thing occurs. A member of the class is dispatched to get a candle from the kitchen, and the lesson continues on, almost uninterrupted. An animated discussion of the scriptures is taking place, and you can hear the students reading the verses loud and clear.
But wait a minute. It’s pitch black in the room. You can’t even see your hand in front of your face. There’s no way they can see their books. They aren’t reading at all. They’ve got the scriptures for the lesson memorized, and they’re reciting them. They memorize about ten scriptures a day.
This kind of diligence and devotion marks the LDS youth of the Dominican Republic. Church for them is more than a Sunday thing. Seminary for them is more than a morning thing. The gospel is the driving force in their lives, and they go to incredible lengths for it.
One teenager, for example, longed to go to seminary, but her parents thought it would be a bother, so they told her she had to do all her chores before she left. They then proceeded to give her an incredibly long list of jobs to do. Much to their surprise, she began rising at 4 A.M. to complete everything before seminary started.
And they’ll tell you it’s well worth the time and effort. “We love the Church,” says Wally Ventura, of the Orzama Ward. “We’re so very grateful for it, and we can never do enough.”
They don’t think they ever do. When school is out in the afternoon, many of the youth in the ward gather at the local church to practice hymns, play volleyball or basketball, or study. In the evenings after dinner, they team up with the missionaries, attend Mutual activities or help put on “Noches de Amistad,” or “Friendship Nights.” That’s a program sponsored by ward members for investigators. They usually combine films, talks, testimonies, games, and refreshments, so the investigators can get a feel for the ambiance at church. Often it’s left to the youth to plan the whole activity.
Most of the teens live within walking distance of their chapels, although sometimes it’s a very long walk. The chapels in the Dominican Republic are new and clean—members are proud to take care of them. Some of the buildings may be small, but they have room for additions, and more are springing up all over. Although the Church was organized in the country about eight years ago, there are now more than 11,000 members there, and a month with over 300 baptisms in the country is not uncommon.
So where and what exactly is this place where missionary work is burgeoning and the youth are so strong? The Dominican Republic shares the island of Hispaniola with the country of Haiti. It’s a tropical island in the West Indies, about 575 miles southeast of Miami, Florida.
The temperature hardly ever goes above 90 degrees or below 60, so it’s almost always pleasant outside, even when it’s raining, if you have an umbrella. Because of the mild weather, you’ll find people outdoors in the street constantly. There are vendors selling brightly colored vegetables in an outdoor market here, a barber working on a customer seated on a stool on the sidewalk there. The chapels in the Dominican Republic don’t need gyms, because you can almost always play outside in the parking lot, which becomes a basketball or volleyball court.
The Dominicans themselves are very friendly. “The people in this country are very helpful,” says Sandra Calderon, another seminary student in the Orzama Ward. “When people are in need, we do whatever we can.” Neighborhoods are quite close, socially and physically. Many houses are made of concrete and painted with bright, friendly colors. They’re built with open spaces to let cooling breezes, neighbors, and relatives in.
This feature does wonders for the missionary work. When the missionaries begin tracting a neighborhood, everyone knows about it. Neighbors become curious when one family begins taking the discussions. One teen says she became interested in the Church after passing by her neighbors’ window a number of times and seeing them study the Book of Mormon. She just had to find out what they were reading.
The closeness of the neighborhood sometimes helps start rumors about the Church, but it can also help squelch them. “When the missionaries first show up in a neighborhood, the people usually think they’re spies from the CIA,” says Esperanza de la Cruz, seminary president in the Mendoza Branch. “Or they think that it’s a North American church. But if we have the opportunity to explain the gospel to them, they realize that it’s for everybody.”
Dominican teens are getting more opportunities to talk about the Church every day. Because LDS membership is rising so fast (in some high schools there are up to 30 members), teachers are taking notice and asking “los Mormones” questions about their religion in class. They aren’t always nice questions, and they aren’t always easy, but with prayer and inspiration, the youth are able to field the inquiries. Because of this, some of their classmates approach them after school with further questions.
Most Dominicans are rather open and easygoing, and they’re justly proud of their illustrious heritage too. Christopher Columbus landed on their island on one of his journeys to the New World, and he eventually built a large house there. Santo Domingo, the capital city, is the oldest city in the New World, and the country boasts the New World’s first university.
When the Spaniards first settled in the area, many of the native Indians died out, but those who survived passed on their Lamanite heritage to some Dominicans today. The French ruled the island for a time, mostly from Haiti, and brought slaves over to work their plantations. It is a mixture of Spanish, Indian, French, and African blood that marks the Dominican culture.
A wonderful by-product of that mixture is the graceful yet lively national dance called the “merengue.” When you talk about the merengue with youth in any seminary in the Dominican Republic, their eyes will light up and their feet will start to move. Someone will invariably start singing, others will join in, and soon the whole room will be swaying with the Caribbean beat. It’s not a dance that has to be danced with partners, but it’s one you’ll see at a lot of Church activities. The merengue comes as natural to most Dominicans as laughter.
Interestingly enough, though, it’s the merengue music and dance that present the Dominican teens with a real challenge. It seems all the best merengue bands have concerts on Sundays, and it’s not easy for the teens to miss out, but they do it willingly. And while they often listen to merengue music most days of the week, their radios sit silent on Sundays.
Just as the merengue seems exotic to many teens outside the Dominican Republic, the food they eat there probably seems exotic as well. The Dominican Republic is basically an agricultural nation, and they grow some fruits most people have never heard of, let alone tasted. The fruits have intriguing names like zapote, guanabana, lechosa, chinola, and granadillo. The banana (about three different varieties) is a staple in the Dominican diet. But it’s “salcocho,” a soup with vegetables, rice, beans, meat, a type of banana, and a variety of spices that the youth say is the most typical food they eat—and the best.
Even though the food and the dancing might seem unique to the Dominican Republic, there are some things the youth there share with LDS teens all over the world. Wherever you go, you’ll find they have certain dreams in common. Missions, temple marriage, and eternal families are on every LDS teenager’s mind. “I want to go on a mission,” says Johnny Ubiera, 17, of the Mendoza Branch. He spends a lot of time preparing for it by going to seminary, reading the scriptures, and going out teaching with the missionaries. Nearly half of the missionary force in his country is native Dominican, and that percentage is still growing.
After their missions, Johnny’s classmates will tell you, “I want to be a lawyer … a doctor … an anthropologist … a stewardess … an interior decorator.” Some, like Yulie Ramirez, an 18-year-old from Santiago, are already making their career dreams come true. Yulie hadn’t quite finished high school when she saw an ad that reporters were needed for the local television station. She applied, and a few screen tests later Yulie was hired. You can now watch her on Channel Seven, doing on-the-spot reports when she’s not in school.
Yulie’s story is unique for another reason. The very first time she ever attended the LDS chapel in her neighborhood, she knew the Church was true, and she bore her testimony. She went home and told her family about the feeling she had there, and soon they were all taking the discussions, going to church, holding family home evening, and finally, being baptized.
Each Dominican youth has a cherished conversion story to tell. “I was invited to a church activity with some friends,” says Pedro Rodriguez, “and was really impressed. I began reading the scriptures on my own, and I knew I wanted to be a missionary and share what those books contained with everyone else. I was baptized soon after that, and I’m waiting my year before I can serve. I never knew I could feel so much.”
“I thought the church I used to belong to was the only church around,” says David Falentino Benod. “But I wasn’t really satisfied with it. At school, when the rest of the class went to chapel, I used to hide in the bathroom. I’d seen the missionaries in the streets before, and one day my father invited them in to teach us. On Sunday we went to church and then to a baptism, and we felt wonderful. We set a date right there for the baptism of our family of nine.
Of course, joining the Church is not always an easy step. Many times it means leaving old friends behind, and often parents and brothers and sisters don’t understand. “The hardest thing to do,” says Llissel Ventura, “is to explain to our friends why we follow the Word of Wisdom. Many here smoke and drink and take drugs. They often tease us. But I just drink my jugo de china (orange juice), and I’m fine.”
Luis Espinal has found an interesting solution to this kind of peer pressure. “I know people who have vices and they would really like to get over them, but they don’t think they have anyone to help them. I try to be a good friend to them, and I bring them all to church. Some leave, but some continue coming, and some become members.”
All over the Dominican Republic you’ll find teens with this longing to reach out to others. In fact, when asked what they wanted the rest of the world’s youth to know about them, the Dominican teens replied:
“Tell them we love them. We want to meet them someday. We may not be very elegant, but we’re very nice and always happy.”
“Tell them we’re all a team.”
“Tell them we think it’s “bien chevere” (really cool) to be members of this church.”
“Tell them that the Church is very important in our lives. We may be different from them in some ways, but we all have the same goals and dreams.”
“Tell them we know the Church is true and that God loves us all. Christ did a very marvelous thing for us—he paid for our sins. He has given us light, and we’re trying to let our lights shine so those around us can see too.”
The light of the gospel. That’s it. That’s what enables the Dominican seminary students to “see” even when the electricity goes out. That’s what enables them to recognize the truth when it comes knocking on their doors. That’s what makes them so eager to serve missions and help their friends. It’s the light of the gospel that fuels their fires and helps them forge a republic of faith.
Read more →
👤 Youth
👤 Church Leaders (Local)
Adversity
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Faith
Music
Prayer
Reverence
Sacrifice
Scriptures
Teaching the Gospel
Of All Things
Summary: Three friends were baptized together by their fathers as boys. Years later they received their endowment together in the St. Louis Missouri Temple, with their fathers present and a grandfather officiating. Now they serve in different missions around the world, baptizing others.
Nearly 12 years ago, young friends Richard Moore, Mark Sandridge, and Graham McBride of the Memphis (Tennessee) Second Ward dressed in white as they prepared to make sacred covenants. The three boys were baptized by their fathers in the same baptismal service.
Last year, the three friends again dressed in white to make covenants, this time in the same endowment session of the St. Louis Missouri Temple. Their fathers were once again by their sides, and the session was officiated by Graham’s grandfather, a temple worker.
Although these three young men live many miles from each other now, they continue to dress in white as they baptize others while serving in the California Ventura, Japan Nagoya, and Honduras Tegucigalpa Missions.
Last year, the three friends again dressed in white to make covenants, this time in the same endowment session of the St. Louis Missouri Temple. Their fathers were once again by their sides, and the session was officiated by Graham’s grandfather, a temple worker.
Although these three young men live many miles from each other now, they continue to dress in white as they baptize others while serving in the California Ventura, Japan Nagoya, and Honduras Tegucigalpa Missions.
Read more →
👤 Missionaries
👤 Parents
👤 Youth
Baptism
Covenant
Missionary Work
Temples
Young Men
Establishing the Church: Welfare Services Missionaries Are an Important Resource
Summary: Elder L. Tom Perry reported on welfare services missionary couples in Tonga. Brother and Sister Duane C. Thorn built over a hundred sheet-metal ovens and taught women to bake bread over bonfires, also making tubs to improve sanitation. Another couple, the Spencers, improved agricultural harvests, invented labor-saving machines including a tapa-cloth machine, and gained the favor of the king, traveling with him to the islands; Brother Spencer trained locals to continue the work.
Elder L. Tom Perry last month returned from Tonga and reported as follows:
“I was also extremely impressed with the welfare services missionary couples in Tonga. I am enclosing a picture of Brother and Sister Duane C. Thorn standing behind some sheet-metal ovens he has constructed. Brother Thorn has made over a hundred of these, and his wife has been teaching the women how to use them over a regular bonfire to bake bread. It’s the first time many of these families have had a facility to do any baking. He has also made large tubs for them to do their washing in to improve their sanitation.
“Another couple, by the name of Spencer, has done an outstanding job in improving the harvest of the agricultural farms of Tonga. Brother Spencer invented and taught the local people how to use several machines, including a tapa-cloth machine which has saved them many hours of difficult labor. This machine also caught the eye of the king. He has become a very close personal friend of the king. In fact, for the next month he traveled with the king and his party to all of the islands on an agricultural fair where he was a guest of the king.
“Both of these couples will be returning home within a month.”
Brother Spencer has taught others so that there may be a continuation of these skills. All help given must be in the Lord’s own way under priesthood direction as we saw happening in Alma’s day. Ours is a practical religion based upon the gospel of work that elevates and prospers both the body and the spirit.
“I was also extremely impressed with the welfare services missionary couples in Tonga. I am enclosing a picture of Brother and Sister Duane C. Thorn standing behind some sheet-metal ovens he has constructed. Brother Thorn has made over a hundred of these, and his wife has been teaching the women how to use them over a regular bonfire to bake bread. It’s the first time many of these families have had a facility to do any baking. He has also made large tubs for them to do their washing in to improve their sanitation.
“Another couple, by the name of Spencer, has done an outstanding job in improving the harvest of the agricultural farms of Tonga. Brother Spencer invented and taught the local people how to use several machines, including a tapa-cloth machine which has saved them many hours of difficult labor. This machine also caught the eye of the king. He has become a very close personal friend of the king. In fact, for the next month he traveled with the king and his party to all of the islands on an agricultural fair where he was a guest of the king.
“Both of these couples will be returning home within a month.”
Brother Spencer has taught others so that there may be a continuation of these skills. All help given must be in the Lord’s own way under priesthood direction as we saw happening in Alma’s day. Ours is a practical religion based upon the gospel of work that elevates and prospers both the body and the spirit.
Read more →
👤 General Authorities (Modern)
👤 Missionaries
👤 Church Members (General)
👤 Other
Apostle
Education
Missionary Work
Priesthood
Self-Reliance
Service
Arise and Shine Forth
Summary: In the Philippines, Karen, a Laurel studying hotel and restaurant management, refused to taste alcoholic drinks required by a teacher. She explained her standards and accepted possible consequences. Weeks later she received the highest grade in the class and testified that God blesses obedience, even if outcomes seem risky.
On a recent assignment in the Philippines, I met Karen, who shared an experience she had as a Laurel while studying for a bachelor’s degree in hotel and restaurant management. A teacher required that every student learn to make and taste the variety of drinks that would be served in their restaurants. Some of the drinks contained alcohol, and Karen knew it was against the Lord’s commandments for her to taste them. In the face of serious consequences, Karen found courage to arise and shine forth, and she did not partake of the drinks.
Karen explained: “My teacher approached me and asked me why I was not drinking. He said, ‘Miss Karen, how will you know the flavor and pass this important subject if you do not at least taste the drinks?’ I told him that I am a member of The Church of Jesus Christ of Latter-day Saints, and as members, we do not drink things that are harmful to us. Whatever he expected of me, even if it meant receiving a failing grade, I would understand, but I would not fail to live my personal standards.”
Weeks passed, and nothing more was said about that day. At the end of the semester, Karen knew her final grade would reflect her refusal to taste the drinks. She hesitated to look at her grade, but when she did, she discovered that she had received the highest grade in the class.
She said: “I learned through this experience that God … will surely bless us when we follow Him. I also know that even if I had received a failing grade, I would not regret what I had done. I know that I will never fail in the Lord’s sight when I choose to do what I know to be the right thing.”15
Karen explained: “My teacher approached me and asked me why I was not drinking. He said, ‘Miss Karen, how will you know the flavor and pass this important subject if you do not at least taste the drinks?’ I told him that I am a member of The Church of Jesus Christ of Latter-day Saints, and as members, we do not drink things that are harmful to us. Whatever he expected of me, even if it meant receiving a failing grade, I would understand, but I would not fail to live my personal standards.”
Weeks passed, and nothing more was said about that day. At the end of the semester, Karen knew her final grade would reflect her refusal to taste the drinks. She hesitated to look at her grade, but when she did, she discovered that she had received the highest grade in the class.
She said: “I learned through this experience that God … will surely bless us when we follow Him. I also know that even if I had received a failing grade, I would not regret what I had done. I know that I will never fail in the Lord’s sight when I choose to do what I know to be the right thing.”15
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👤 Youth
👤 Other
👤 Church Members (General)
Agency and Accountability
Commandments
Courage
Faith
Obedience
Temptation
Testimony
Word of Wisdom
Young Women
Families under Covenant
Summary: As a young father, the speaker met President Joseph Fielding Smith and was asked by President Harold B. Lee if he believed Smith could be the prophet. He received a powerful spiritual witness and affirmed that he knew it. That experience gave added power to President Smith’s later counsel to strengthen and preserve families.
As a young father, sealed in the temple and with my heart turned to my wife and a young family, I met President Joseph Fielding Smith for the first time. In the First Presidency council room, where I had been invited, came an absolutely sure witness to me as President Harold B. Lee asked me, indicating President Smith, who was sitting next to him, “Do you believe that this man could be the prophet of God?”
President Smith had just entered the room and had not yet spoken a word. I am eternally grateful that I was able to answer because of what came down into my heart, “I know he is,” and I knew it as surely as I knew the sun was shining that he held the priesthood sealing power for all the earth.
That experience gave his words great power for me and my wife when, in a conference session on April 6, 1972, President Joseph Fielding Smith gave the following counsel: “It is the will of the Lord to strengthen and preserve the family unit. We plead with fathers to take their rightful place as the head of the house. We ask mothers to sustain and support their husbands and to be lights to their children.”
President Smith had just entered the room and had not yet spoken a word. I am eternally grateful that I was able to answer because of what came down into my heart, “I know he is,” and I knew it as surely as I knew the sun was shining that he held the priesthood sealing power for all the earth.
That experience gave his words great power for me and my wife when, in a conference session on April 6, 1972, President Joseph Fielding Smith gave the following counsel: “It is the will of the Lord to strengthen and preserve the family unit. We plead with fathers to take their rightful place as the head of the house. We ask mothers to sustain and support their husbands and to be lights to their children.”
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👤 General Authorities (Modern)
👤 Parents
Apostle
Family
Marriage
Parenting
Priesthood
Revelation
Sealing
Temples
Testimony
Repentance and Change
Summary: A senior missionary, Stanley Y. Q. Ho, reflected that he was once a barefoot surfer in Hawaii who spent his time at Waikiki until age 30. After finding the gospel and marrying a Latter-day Saint, he changed and later served as a bishop and stake president. He and his wife, Momi, went on to serve three full-time missions.
My introduction is something said in my presence by one of these valiant missionaries. “As I look back on my life,” he said, “I can hardly imagine a barefoot surfer from Hawaii completing his third mission. But when I felt the warm embrace of the Savior, I wanted to serve Him, and I changed.” Yes he did! Stanley Y. Q. Ho told me that until he was 30 years old he did nothing but “hang around the beaches at Waikiki.” Then he found the gospel, he married a Latter-day Saint girl, and he changed. Since then he has fulfilled many callings, including bishop and stake president. Now, Elder Ho and his beloved Momi, who is responsible for so many of the changes in his life, have served three full-time missions.
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👤 Missionaries
👤 Church Leaders (Local)
👤 Church Members (General)
Bishop
Conversion
Faith
Family
Marriage
Missionary Work
Priesthood
Service