Gospel Story Finder

On Sunday Kevin went with Jenny to class, mainly to be with her. He had already discounted any possibility that their teacher could teach him anything, so he sat with his shoulders hunched over, his head down, wrestling with his problems.
It wasn’t until Sister Mattson called on him that he looked up. “Kevin,” she said, then read aloud from the manual, “this can best be seen by examining what the Savior said. Will you read Matthew, chapter 5, verses 14 through 16?” [Matt. 5:14–16]
Jenny loaned him her Bible and helped him find the reference. “‘Ye are the light of the world,’” Kevin began mechanically. “‘A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light …’” He stopped and stared at the words on the page.
“Yes, go on,” Sister Mattson urged.
“‘… and it giveth light unto all that are in the house.’”
“Kevin, there’s one more verse,” Jenny quietly prompted.
“‘Let your light so shine before men,’” he read slowly, “‘that they may see your good works, and glorify your Father which is in heaven.’”
“Yes, and what can we learn from this scripture?” Sister Mattson asked.
He didn’t say anything. He pictured the small light in the darkened locker room and the dim figures of people moving around, each attracted by the light and using it as their reference point.
“Jenny, do you know what we can learn from this scripture?” Sister Mattson asked, thinking that Kevin did not have an answer.
“We can learn a lot,” Kevin said quietly, almost to himself. “The first thing is that in order to be a light, we have to live the commandments. You have to set your standards. You can’t re-decide what to do every time someone asks you to do something wrong. You’ve got to make a mental list: This is what I will do. This is what I won’t do. You have to decide what your life is going to mean, or it won’t mean a thing.”
“Thank you,” Sister Mattson said. “Now we should get on with the rest of the lesson.”
Kevin interrupted. “The problem is, I keep thinking that if I didn’t live here, it would be easier. It doesn’t really matter where you live. What matters is that you set your standards once and for all. If you do that, you can be a light.”
“Yes, thank you, and now we’d better get on to Ephesians,” Sister Mattson said.
“You’ve got to be a light to the people around you. Do you know how much light one small lighter can throw in a completely dark room?”
“No,” Jenny replied.
“Enough. That’s the point. Enough for everyone in the room to find his way out of the darkness. And the darker it is, the more the light is noticed. And people who enjoy the light will come nearer to it. That’s how I can find friends who will help me live my standards! We can gather friends around us who will help us, and the light will get even brighter.”
Sister Mattson by now was just looking at both of them.
“Do you know what I’m going to do?” Kevin burst out. “I’m going to memorize jokes from my brother’s Boy’s Life magazine. It has some of the corniest jokes in the world. Every time I hear someone starting a dirty joke, I’m going to bombard him with corny jokes. And I’m going to have a party of my own, at my house, with kids from school and the missionaries. In a nice friendly way, they’re going to know I’m a Mormon.”
“Thank you, Kevin,” Sister Mattson broke in. Turning to Jenny, she asked confidentially, “Jenny, what did he say?”
Jenny put her hand on his arm and answered proudly, “He said that he’s going to be okay.”
“How nice,” Sister Mattson said. “Well, we’d better get on with the rest of the lesson.” She looked at the page of the manual, paused, and then shut the book.
“No. I think Kevin’s story can teach us the same thing. What were you saying about the light in the dark room?”

As I earlier stated, I learned to observe the Sabbath day from my parents. I grew up on a large farm where we had animals to feed and care for, cows to milk, and vegetables to pick, harvest, and market. It would have been very easy for our family to break the Sabbath day. Although we attended to the essential chores—such as feeding the animals and milking the cows, taking the water turns when they came, and preparing our large trucks with harvested and packed fresh fruits and vegetables for a 4:00 a.m. Monday departure for market—we never did other farm work on Sunday. Our tractors were turned off, and no plowing, planting, or cultivating was done on the Sabbath. We never hauled in the hay before a coming storm. My parents had a very simple philosophy: “The day we violate the Sabbath day and have to miss our Sunday meetings to care for the farm is the day we sell the farm.” As I grew up, married, and had a family of my own, my wife and I taught these same principles to our children.

When President Oaks gave this talk in 2007, I immediately identified with his message, as I had had an epiphany on this topic about nine years earlier around midnight in my laundry room. I had recently had our sixth child and was feeling very inadequate, with a messy house, a career placed on the back burner, and so much left to do. As I was sorting socks and feeling overwhelmed with my lengthy, undone to-do list, I thought to myself that I could stay up all night and I still wouldn’t finish my to-do list. And then the thought burst into my mind: maybe there was nothing wrong with me; maybe there was something wrong with my list. I stopped sorting socks and went to bed praying that God would help me decide what I should accomplish each day “for good.”

Well, that was the last day I sorted my kids’ socks. I determined that their sorting their own socks was a great life skill and that it was just fine to wear two different socks. I changed my to-do list to an accomplishment list to focus on my priorities. I also started creating a new list: my selected neglect list. This list contains good stuff, not the prioritized best stuff; it contains items that I have consciously chosen to neglect for now. In choosing my priorities, I have pondered on President Oaks’s advice to base our priorities on gospel principles and strengthening our families, not on socks.

Growing up LDS was pretty normal to me. Most of my friends were LDS. We went to Primary together, played together, and then moved on to Young Women and Young Men together. I had my future planned by the age of 15: get married in the temple, go to college and become a fashion designer, start a family, and continue to live the teachings of the gospel. I was obedient to the Church standards.
But when I was 17, I started questioning the Church and became more relaxed in keeping my standards high. By my senior year of high school I had stopped going to church. I thought I was in love with a boy and felt that he was all I needed. I tore up my relationship with my family. That fall, after graduation, the boy and I split up, my heart was broken, and I fell in with the wrong crowd. I thought drugs and alcohol could fill the emptiness in my heart. For the next three years I wandered, spiritually blind. Occasionally I would have spiritual moments, but I either ignored them or was too proud to recognize that the Lord was there for me.
About this time my younger brother was preparing for a mission. I started to feel that something was missing in my life, but I couldn’t figure it out. I was still very lost until the night he was set apart as a missionary. That night as I sat in a room full of close friends and family, I could feel the Spirit’s presence. I started to feel the warmth of my Savior, and in my heart I could feel the fullness I had been missing. I felt a whisper in my ear as if to say “This is what you need.” I knew in that instant that the Church is what I needed.
Since then I have repented and firmly held on to the iron rod. It isn’t always easy, and I am often tempted, but because I feel closer to the Savior, I recognize the temptations now and shun them. Never have I understood the promptings of the Spirit so clearly in my life. The Spirit speaks so clearly when you’re listening. The Lord will always be there for you as much as you are willing to let Him into your life. And if you have strayed, He will still be standing near to offer a hand to help you repent and get back up and onto the right path.

An experience my mother and father had many years ago illustrates the importance and power of eyes to see and ears to hear. In 1982 my parents were called to serve in the Philippines Davao Mission. When my mother opened the letter and saw where they were called, she exclaimed to my father, “No! You’ve got to call them and tell them we can’t go to the Philippines. They know you have asthma.” My father had suffered with asthma for many years, and my mother was very worried about him.
A few nights later my mother woke up my dad at about 2:30 a.m. She said, “Merlin, did you hear that voice?”
“No, I didn’t hear any voice.”
“Well, I have heard the same voice three times tonight, saying, ‘Why are you worried? Don’t you know that I know he has asthma? I will take care of him, and I will take care of you. Get yourself ready to serve in the Philippines.’”
My mother and father served in the Philippines and had a marvelous experience. The Holy Ghost was their companion, and they were blessed and protected. My father never had any problems with his asthma. He served as the first counselor in the mission presidency, and he and my mother trained hundreds of missionaries and thousands of faithful Latter-day Saints in preparation for the coming of wards and stakes on the island of Mindanao. They were blessed with eyes to see and ears to hear.

Life gets crazy when you’re a 17-year-old girl. High school crushes, geometry tests, weekend window-shopping at the mall, and late-night phone conversations all add up, along with the lifelong task of discovering who you really are.
My senior year in high school was quite an adventurous one. I sang in two choirs, performed with the high school dance company, participated in region and state drama, studied in Advanced Placement and college concurrent-enrollment classes, and dated. I felt like a typical high school student.
But there was one exception—my mother was dying of Lou Gehrig’s disease (ALS). The disease attacks the nervous system in the body. The brain sends messages to the muscles to move, but the disease prevents these messages from getting where they need to go. The result: a loss of the ability to move any muscles. It becomes difficult to eat, breathe, sit, stand, walk, talk, or do much of anything. It was so hard to see my mother experience this. We literally watched every muscle in her throat give out before she died.
She came home from the hospital on Mother’s Day, and that night she asked my brother and me to sing “A Poor Wayfaring Man of Grief” (Hymns, no. 29). I made it through one verse and then collapsed in tears. The morning she died, we played a Mormon Tabernacle Choir CD. As she passed through the veil from one world to the next, the increasing emotion of the choir singing “The Spirit of God” (Hymns, no. 2) filled the room and accompanied our tears of grief and love.
There were two scriptures in particular that helped me through this difficult and life-changing period. The first is found in Alma 40:23: “The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.”
This scripture strengthened me because I knew that when I see my mother again, she won’t have the weakened body she left this life with. She will be whole; she will be perfect.
She will be the mother I played with, prayed with, laughed with, and lived life with.
A friend sent me a card the day after my mother died, and inside was the second scripture: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27).
Ever since that trying period of my life, I’ve looked back on this scripture as a way to hold me up in times of trial, to keep me going in times of pain, and to comfort me in times of tears. This scripture touched my heart then and continues to do so today.

To share another example, we must first understand more of the story surrounding the Book of Abraham. It begins, oddly enough, with Napoleon. When he invaded Egypt at the end of the 18th century, he opened the way for European nations to start gathering artifacts from Egypt. It was in the years just after his invasion that most of the great European museums gathered their large Egyptian collections. One of the people who engaged in gathering artifacts from Egypt and shipping them to Europe was an Italian named Antonio Lebolo. One of the many shipments he gathered ended up being sold in America sometime after Lebolo’s death. Eventually, a fellow named Michael Chandler ended up in charge of taking this collection of 11 mummies and several portions of papyri around to various cities as a kind of traveling curiosity show. After some time, he began selling some of the antiquities to various people for their own collections. The last person he visited, when he only had four mummies left, was Joseph Smith in Kirtland, Ohio.

The Prophet felt inspired that he needed to acquire the papyri that accompanied these mummies. Chandler was not willing to sell the papyri separately from the mummies, so Joseph Smith raised the funds to buy the entire collection. He soon discovered through inspiration that the papyri contained the writings of Joseph of Egypt and of Abraham. He began work on translation and eventually published what we know as the Book of Abraham in the Church’s newspaper the Times and Seasons. It was this 1842 serial publication that later became part of the Pearl of Great Price.

After the Prophet’s death, his mother retained the mummies and papyri and supported herself by charging people to see the curiosities. When she passed away, Emma Smith and her new husband, Lewis Biddamon, sold the collection to a man named Abel Combs. Combs sold them to a museum, and eventually, they ended up in another museum in Chicago. That museum burned in the Great Chicago Fire of 1871, and sadly, mummies and papyri burn exceptionally well. Thus, all of Joseph Smith’s former Egyptian collection that was in the museum was lost forever. For a long time, we thought that those were all the antiquities Joseph Smith had owned, but that was not the case.

Combs had given a small portion of the papyri, the fragments that had been mounted on paper and framed, to his housekeeper. Her descendants eventually sold them to the Metropolitan Museum of Art in New York City. The people there recognized the drawing that was the source of Facsimile One and knew they were something of interest to the Church. They waited for the right time to make a connection with the Church, which finally came in 1967 when a visiting scholar from the University of Utah did some research at the Metropolitan Museum. He arranged for a meeting with Church leaders, at which time the Metropolitan Museum gave the papyri to the Church. The Church has maintained possession of these few fragments ever since.

My husband, Abraham, and myself were born and grew up in a village here in the Northern District of Ghana. We each grew up without strong family ties and Abraham mostly roamed and raised himself in the bush. While on his own, Abraham learned many skills and developed plenty of ways to support himself. He also made many friends who love him and appreciate his kind ways and happy smile. I never had the opportunity of going to school, not even to grade one. When grown up enough, I found myself down in Accra working for a white lady keeping house and cooking; I learned much from her. After a time, I returned to Tamale and that is when I met Abraham. We decided to marry, and we quickly settled down into married life. It was not easy being newly married and living in Tamale, a hard place! After our first year of marriage the Lord blessed us with our first born, our daughter Favor. We felt SOOO favored of the Lord, and so we named her Favor. Three years later, Savior our son, joined the family. Once again, we were very blessed by God and our Savior and so we named our son Savior. We were so thankful to have him after he was delivered cesarean section because of some concern on the part of the doctors. We thank God!
The year 2014 was the year when the missionaries found us and taught us about the Church. We enjoyed learning even though we spoke no English. The Spirit testified to us both that the Church was true!
Our membership in the Church has blessed our lives so much. When we first joined the Church we could not understand, speak, or read English. We would come to church each week and we enjoyed being there, even though we did not understand English. The branch president would invite us into his office after church was over and explain to us the teachings. We were nurtured by the leaders and other Church members.
Soon we were introduced to the Church’s literacy program. The senior missionary couples were our teachers. I especially wanted to learn to read, to write, and to speak English so that I could do God’s work and also teach my family. Through the Gospel Literacy program, we can now understand, speak, read, and write English. I do not know what we would do without the couples who contributed so much to our learning, serving as our teachers, and helping us to develop self-reliance skills. Our couples were Elder and Sister Brinks, Elder and Sister Renfroe, and Elder and Sister Wight. Without these couples we would not have been able to accomplish so much, but with their help and with God’s power, we are better now!
We love serving in our branch where Abraham is the elders quorum president and I am the Relief Society president. I can give lessons now and read from the scriptures.
We love holding family home evenings with our children. We are learning from the Come, Follow Me manual and we also pray together. I read scriptures stories to them from the Book of Mormon and the Bible.
We are so happy that our family is sealed together in the temple. It made my heart happy when I read, on the outside of the temple, those holy words! When I went inside, I thought, “This is a small heaven”. I loved it!
Ministering is a big part of what we do as members. We visit and support our other members. We have many members of our branch now. They are coming!
God has blessed us too much! We are so happy to be members of the Church and as we look back at our lives and how they have changed and been blessed because of our membership in the Church, we are so grateful. Our progress has been small but now we have strong testimonies and we will never leave the Church, not ever! If you ever come to Tamale, we hope that you will visit our branch.

You might have seen Nick Whitaker before. He’s been in seminary videos and a few other productions during his short acting career. Now, Nick, 16, is portraying the Prophet Joseph Smith in a new movie about the Prophet’s life.
The movie will soon replace The Testaments of One Fold and One Shepherd at the Legacy Theater in the Joseph Smith Memorial Building in downtown Salt Lake City. The new movie is part of the Church’s commemoration of the 200th birthday of the Prophet Joseph Smith.
Nick’s real-life brother, Max, 11, plays William Smith, one of Joseph’s younger brothers. Max played the part of William Smith in The Restoration DVD as well.
The brothers enjoy working together. They say their testimonies of the Prophet have been built up by their parts in this movie. They have studied about the Smith family and the Prophet and have prayed continually about their parts.
“I’ve gotten to know Joseph Smith a lot better,” says Nick. “I only knew the highlights of his life before. But even the little parts of his life are highlights now. I know he is a true prophet.”
One of the things Nick learned is that Joseph Smith walked with a slight limp as a result of a surgery he had when he was young. Nick had to learn to walk with a small limp, too, to play his part.
Max says he can feel the Spirit when he is filming and learning more about the Prophet. “It has strengthened my testimony,” he says.
Nick and Max hope the new movie will change people’s lives and strengthen testimonies of the Prophet Joseph Smith and The Church of Jesus Christ of Latter-day Saints.

It’s a thrill, brethren, to stand here this evening and see this great audience of priesthood filling this sacred Tabernacle. Having had the privilege of serving as the Presiding Bishop of the Church for fourteen years, and thus, the president of the Aaronic Priesthood, I am thrilled to see all of the boys of the Aaronic Priesthood here tonight, and I imagine that will be true in the other buildings where the priesthood are listening in. We are all thrilled as we go through the Church to find the wonderful attitude that the Saints have toward President Kimball and, particularly, toward the emphasis that he is giving to missionary work. You know that he has indicated that every boy should be a missionary.
I think of when I was a young man, before I was even ordained a deacon, I went to one of our ward meetings in the little country town where I was raised, and two missionaries reported their missions down in the Southern States. In those days they traveled without purse or scrip, and they had to sleep out many nights when they couldn’t get entertainment. I don’t know whether they said anything unusual that night or not; but if they didn’t, the Lord did something unusual for me, because when I left that meeting, I felt like I could have walked to any mission field in the world, if I just had a call. And I went home, went into my little bedroom, and got down on my knees, and asked the Lord to help me to live worthy so that when I was old enough I could go on a mission. And when the train finally left the station here in Salt Lake and I was headed for the little land of Holland, the last thing I said to my loved ones was, “This is the happiest day of my life.”
Before I left on that mission, President Anthon H. Lund, who was then a counselor in the First Presidency of the Church, talked to us missionaries, and he said, among other things, “The people will love you. Now,” he said, “don’t get lifted up in the pride of your hearts and think that they love you because you are better than other people. They will love you because of what you bring to them.” I did not understand that then, but before I left the little land of Holland, where I spent nearly three years, I knew what President Lund meant. I went around saying good-bye to the Saints and the converts who I had brought into the Church, and I shed a thousand tears, as compared to what I shed when I told my loved ones good-bye.
For instance, in Amsterdam I went into a home where I had been the first missionary there, and the little mother, looking up into my face with tears rolling down her cheeks, said, “Brother Richards, it was hard to see my daughter leave for Zion a few months ago, but it’s much harder to see you go.” I had been the first missionary in that home. Then I thought I could understand what President Lund meant when he said, “They will love you.”
I went to tell a man with a little Dutch beard good-bye. He stood erect in the uniform of his country. He got down on his knees and took my hand in his and hugged it and kissed it and bathed it with his tears. And then I thought I could understand what President Lund meant when he said, “They will love you.”
Now I like a little story that President Grant used to tell about the love that converts have for their missionaries. He told about a couple who came here from one of the Scandinavian countries. They hadn’t been taught much about the gospel. All they knew was that it was true. And so the bishop went to this couple and taught them the law of tithing. They paid their tithing. Then later the bishop went to them and taught them about the fast offering. They paid their fast offering. And then the bishop went to them again to get a donation to help build a ward meetinghouse. They thought that ought to come out of the tithing, but before the bishop got through with them, they paid their donation on the meetinghouse.
Then the bishop went to the father to get his son to go on a mission. Now I can hear President Grant standing here, saying, “That was the straw that broke the camel’s back.” The man said, “He’s our only child. His mother will miss him. We can’t let him go.” Then the bishop countered, “Brother So-and-So, who do you love in this world more than anyone else outside of your own relatives?” And he thought for a few minutes. He said, “I guess I love that young man who came up to the land of the midnight sun and taught me the gospel of Jesus Christ.” Then the bishop countered, “Brother So-and-So, how would you like someone to love your boy just like that?” The man said, “Bishop, you win again; take him. I’ll pay for his mission.”
Now you fathers, how would you like someone to love your boys just like that man loved that boy who came up to the land of the midnight sun and taught him the gospel? I heard a missionary up in Oregon giving the report of his mission. He himself was a convert to the Church, and he came down with his fist on the pulpit, and he said, “I wouldn’t take a check tonight for a million dollars for the experience of my mission.” I sat back of him, and I said to myself, “Would you take a million dollars for your first mission in the little land of Holland?” And I began counting the families that I’d been instrumental in bringing into the Church. What kind of a man would I be if I were to sell them out of the Church for a million dollars? I wouldn’t do that for all the money in the world!
The other night I sat in my little study in my apartment and began reminiscing, and I counted ten families that I’d been instrumental in bringing into the Church, and I’ve lived long enough to see their sons go on missions. I checked with just one of those families here just a few years back when I had to give a talk at a Brigham Young University banquet for the Indians. At that time there were 153 direct descendants of that one family alone. Thirty-five of them had filled full-term missions, and four had done stake missionary work. If you gave them two years apiece, that would be seventy years of missionary service out of that one family, without counting all the converts that their converts had made. And then one family kept two Indian children in their home—one boy they kept for eight years; he was then in the mission field, and they were paying for his mission. When my companion and I brought that family into the Church, we couldn’t look ahead seventy years and see what would become of them.
I checked with another family that I’d been instrumental in bringing into the Church. They couldn’t give me details, but they said that when their grandfather died, there were 150 direct descendants in the Church at that time, and five of them were serving as bishops.
I went over these ten families in my mind the other day, thinking of the words of Jesus when he said: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
“For where your treasure is, there will your heart be also.” (Matt. 6:19–21.)
What do you suppose I could have done during those few years of my young manhood that would lay away treasures in heaven like the years I spent over there among those Dutch people? Some of them have already passed on, and I love them almost like my own family. I look forward to being able to meet them again when my time comes to join that innumerable group.
Now I have labored so much with the missionaries. I have been on four missions, and presided over two, and I have toured many missions, and love to hear those young men bear their testimonies. For instance, another young man in Oregon in our testimony meeting said that there wasn’t a company in this world that could pay him a large enough salary to get him to leave his missionary work. And he had been in the armed forces and away from home for several years and then out into the mission field. I had a letter here just last week from a missionary from up in Idaho, and I copied a little paragraph from it. I’d like to read it to you. He said this:
“There is no greater work than that of missionary work. My mission has been the most rewarding undertaking in my entire twenty-seven years of life. My life is dedicated to serving the Lord. My heart is overflowing as are the tears of joy that are now coming from my eyes. There is nothing so wonderful—nothing—as tasting the joy and success of missionary labors.”
I had a young missionary come in to visit with me as he returned from the Argentine. I knew his people back in Washington, and he had been kept over to help train some of the other missionaries, until he had been away from home for three years. And I said, “Craig, do you feel like it was a waste of time to be in the mission field, that you ought to have been home getting your education and getting ready to settle down?” He said, “Now listen, bishop, if the Brethren want to make me happy, just let them load me on the plane in the morning and let them send me back to the Argentine.” You can’t put that kind of feeling in the hearts of young people with money. The Lord who creates the feelings of the human breast is the only one who can put that kind of faith into the hearts of his people.
Brethren, after all the missionary service I have had, I wouldn’t want to raise a boy and not have him go on a mission, for his good and because I think we owe it to the world to share with them the truths of the gospel. And one way to make sure that your boys will go on missions is to start a missionary fund for them and let them keep adding to it, and they will be on their missions from the time that they are young boys. For instance, down in California I went to a ward, and the bishop has a program of giving to each boy when he’s ordained a deacon fifteen dollars out of the missionary fund. Then they ask the father to match it, and then every time the boy is interviewed—for instance, when he’s ordained a teacher—they check on his missionary fund. I figured, on a percentage basis, if every ward in the Church had as many missionaries in the field as that ward, we would have 55,500 missionaries. So I provided in my family that every male child who has not been on a mission has a missionary fund so he will know that he is on his mission from the time that he is a boy.
God bless you all, and may we not disappoint our great leader in sending all of our boys on missions, I pray, and I leave you my blessing, in the name of the Lord Jesus Christ. Amen.

Stephen had difficulty sitting. By the time he was 12, he knelt on his chair during class and got callouses on his knees. But he didn’t believe in missing anything that he could take part in. He figured out ways to be part of what the other kids did. The following year his class decided to learn square dancing, and the teacher apparently told Stephen that he could go to the library and read while the others danced.
“But I’d rather take part,” Stephen told her.
“Just how do you propose to do that?” asked his teacher, startled, because by now he walked hanging on to the wall and couldn’t balance himself.
“Well, I’ve thought about it and I’ve decided I could handle the record player, change the record, and watch how the steps are done. That’ll give you more time to be with the other kids on the floor,” he said. So he got to change the records and watch.

I owe much of my happiness to a man I have never met. He was one of my great-grandparents. He left me a priceless heritage of hope.

His name was Heinrich Eyring. He was born into a wealthy family in Germany, but both of his parents died when he was young. He was left without any money. He felt that his best hope was in going to the United States. He moved to Missouri. There he worked with a man who was a Latter-day Saint. He gave Heinrich a copy of a Church pamphlet. Heinrich read it and studied every word he could find about the Latter-day Saints. He prayed to know if there really were angels that appeared to men, whether there was a living prophet, and whether he had found a true religion. After two months of careful study and prayer, Heinrich was told in a dream that he should be baptized. On March 11, 1855, Heinrich was baptized in a pool of rainwater.

Heinrich left a written history for his descendants. In that history I can feel his love for those of us who would follow. I feel his hope that his descendants might choose to follow him on the path back to our heavenly home. He knew it would not be one choice to make, but many small choices.

Like my ancestor Heinrich, you may be the first in your family to make sacred covenants.

Heinrich was a pioneer in President Eyring’s family. Who are the pioneers in your family? Look at the pictures below. One shows a pioneer family in the early days of the Church. The other shows a pioneer family today. What is the same about both pictures? What is different?

During my junior year at BYU I was really trying to figure out my life. What major to apply for, what occupation to pursue, who will I marry, (more like who will date me so I can have a chance to get married!). I remember walking home from church one Sunday and, all of a sudden, I got this very strong impression, “Ammon, you need to shape up, or you will miss out on the greatest blessing of your life.” The feeling was one of encouragement and excitement for something great to come. But what is this blessing?

As I prayed and pondered on this, the Spirit enlightened my mind, and I felt that I needed to be better about living the gospel in the small things. Up until that point I thought I was doing well. I went to the temple regularly. I went to church every Sunday. I did my home teaching, now ministering. But the Spirit enlightened my mind. And some of the inspiration was the following thoughts:
· Going to the temple was good, but when there, focus on the covenants you made.
· Going to church was good, but don’t just sit in the back of class playing Minesweeper on your flip phone. Answer the questions. Be involved.
· Home teaching was good, but prayerfully plan a lesson for the sisters you home teach.
The Spirit helped me to live the gospel of Jesus Christ better each day in small and simple ways. Now, remember, I was very much single, but, later that year, in the Laie Hawaii Temple, as I knelt across the altar to be sealed to my eternal companion, I understood what the greatest blessing was, that I would have missed out on. It was marrying my eternal companion, Ruth, at the right time and at the right place. I can’t imagine my life without her. The miracle that she said yes, is a talk in and of itself. The Holy Ghost had been preparing me to be worthy of one of Heavenly Father’s choice daughters. And to be worthy of the promptings that led me to marry my childhood friend. As of December 28th, we have been married for 21 joyful years. I know that the Lord wants to bless each of us, but sometimes we can’t see how. As we trust in the Spirit, it will lead us to where God needs us to be. Even if we need to change our ways to do it.

As early Saints reached Utah, President Brigham Young issued calls to some of them to serve missions to many nations of the world, to others to colonize areas outside the Salt Lake Valley. George Careless was prepared to accept any call he received.
“Brother George,” President Young said, “I have a mission for you. … I want you to take the Tabernacle Choir … and lay a foundation for good music in Utah.” Brother Careless accepted the call.
Born in London on September 24, 1839, George displayed musical talent early in life. His father, a woodcarver, berated his son for “wasting time” with music and told him to learn a trade. George went to work in a shoemaking company, but his heart wasn’t in it. The plant foreman, a music lover who collected violins, loaned him one of them, and George soon learned to play it.
When he was ten years old, he was offered a place in a London choir school, where boys earned their academic and musical education by singing in a church or cathedral. It was a wonderful opportunity, but George turned it down. He had recently joined The Church of Jesus Christ of Latter-day Saints and was eager to participate fully in it.
George’s father never accepted his devotion to music and told him to either give it up or leave the family. So when he was thirteen, George left home.
Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.
At the same time, George worked to improve the musical activities of the Church in England. He directed a London Conference choir, earning it such a high reputation that it was invited to perform at several of London’s leading concert halls.
His career was progressing so well that Elder William C. Staines encouraged him to move to Utah before he became so famous that it would be almost impossible to leave those who went to hear him. Six weeks later, George sailed for America. On his ship, the Hudson, he led a choir composed of Saints who were immigrating to Utah. He arrived in New York City on July 19, 1864. From there he suffered illness and hunger much of the rest of the way.
Arriving in the Salt Lake Valley, George was given the depressing news that the few professional musicians already there were unable to make a living with their music. Even so, he was determined to teach music even if he starved. By the end of the next month, he had twenty-four paying pupils. The going rate for a series of lessons in the Salt Lake Valley was a hundred pounds of flour.
When President Young called him to his musical mission, George replied, “I will do the best I can with the material I can get.”
The prophet responded, “You will have to make that.”
Organizing a choir in the rough conditions of frontier living took determination and grit as well as talent. At his first rehearsal of the choir, only forty members were present. The Tabernacle, still under construction, had no heating or lighting. Choir members held a candle in one hand, their music in the other.
On October 8, 1873, the Salt Lake Tabernacle Choir joined with choirs from fourteen surrounding communities to perform at General Conference. Some of the choirs had to travel several days to reach Salt Lake City.
When Brigham Young died in 1877, George assembled a 220-member choir to perform a hymn he composed for the funeral.
After serving eleven years as director of the Tabernacle Choir, George resigned his post in 1880. His mission was to continue, though, when President John Taylor asked him to head a committee to write music for all the hymns to be included in The Latter-day Saints’ Psalmody, published in 1889. The Psalmody contained 330 hymns, three-fourths of them set to music by Mormon composers. One of Brother Careless’s compositions is the well-known sacrament hymn “He Died! The Great Redeemer Died.”
George Careless fulfilled his mission to lay a foundation for good music, not just in Utah but in the whole Church.

It was a cool, overcast morning in 1919. Twelve-year-old Howard Hunter sat in the congregation in an aging frame chapel in Boise, Idaho. He had been a member of the Church only a short time, but he loved the gospel with all his heart.
Most of the members had mixed feelings that morning. There was excitement about the announcement of a plan for a new chapel. But there was concern about the cost. Ward members were asked to pledge what they could afford, but these were hard times and there was not a lot of money to spare.
The young boy rose to his feet. “I’m Howard Hunter, and I pledge $25,” he said in a loud voice. Howard had worked years to save that money, a large amount for anyone in 1919. But he knew the new chapel was worth the sacrifice. Others followed his example. The money was found. The chapel was built.

Painting the house was the biggest job. It was a project that lasted two months, two of the best months of summer, and involved everyone in the family. When we—I had six brothers and sisters—became old enough and careful enough we would be given the honor of doing the actual painting. This honor was bestowed with great ceremony. The night before the painting started, a large bonfire was built and then with the entire family watching my father would tap the shoulders of the honored person with a paintbrush.
“I knight you into the royal order of the paintbrush of the Madison family,” he said in his deepest and most ceremonious voice.
Afterward we celebrated with a banquet of fried chicken, potato salad, homemade root beer, and cake. A feast, of course, fit for a king. Toasts were made with the root beer and songs were sung, all directed to the new knight. It was great fun. The knights being initiated into King Arthur’s round table probably felt no more honored than we did when we became knighted into the royal order of the paintbrush.
Unfortunately for me, the year I became old enough to paint was the summer I became interested in baseball. The day painting started was also the day my team had its first practice game.
My mother wouldn’t let me get out of painting to go to the game.
“The house and the family are more important than anything else,” she said.
I knew my team wouldn’t have a chance without me, so while everyone was busy working, I painted my way to a far corner of the house and made a run for it. I reached a row of trees growing on the edge of our property and waited. I watched for a few minutes. No one was following me, so I hurried to the game.
It was the second inning. The other team, the North Side Wolves, had scored four runs. No problem. My team didn’t have anything to worry about. It was my turn to bat.
I stepped up to the plate, ready to hit the first home run of what was going to be an illustrious career of home runs. The pitcher hunkered down, spit, fleered his lips back, and gave me his fiercest scowl.
I just scowled back at him, swung my bat a couple of times for practice, and then to strike terror into the hearts of the outfielders, I casually pointed my bat at the church which was more than half a mile away. Several of them backed up. The pitcher, his face stone hard, swung his arms over his head, beginning the windup.
Just then a dark shadow came over me.
“Must be a cloud passing in front of the sun,” I thought, concentrating on the pitcher. Then I noticed the pitcher had stopped his windup and was backing up.
It was George, my oldest brother. George is big, six foot four, and he has this mean look on his face, the kind of look you see on a mad zoo gorilla. George makes most guys my age a little edgy, but not me. I knew what my mother would do to him if he hurt me.
“Let’s go,” George said. George never says more than he has to.
“After I hit a couple of homers,” I replied casually. I knew everyone there would be impressed with my bravery.
“Hey, let’s play ball!” the pitcher yelled.
George looked at him again and then tightened a hand into a fist. The pitcher dropped the ball and backed up several steps. His face was pale, just like he’d looked death in the face.
George looked at me, shook his head, and then reached for me. I sat down on home plate.
“I’m not going anywhere.”
George shook his head again.
“Dumb.”
He reached down, grabbed my leg, and started for home, dragging me behind him.
He let me walk part of the way after I promised to go along peacefully.
My mother was waiting at the house with my paintbrush and a bucket of paint.
“You do your work here,” she said, “before you do anything else.”

The day I arrived in Hawai’i as a new BYU–Hawaii student was January 1, 2004. It was supposed to be a fresh start—something exciting and hopeful. But the moment I landed at the Honolulu airport, I called my parents to say I had arrived and learned that my grandmother had just passed away. I remember walking through the Honolulu airport in tears, completely overwhelmed—grieving, far from home, and unsure of what I had just stepped into. Moving forward into my new life at BYU–Hawaii, far away from home, felt impossible.

A dear friend I met while we both attended BYU–Idaho, Jihye Jean, was actually from Laie and picked me up from the airport that day. She and her childhood friend I did not know at the time, but now also call a dear friend, Caryn Lesuma, received me, my giant suitcase, and tear-stained face with such immediate and sincere kindness. I stayed with the Jean family for over a week until I could get into my student housing up on Naupaka Street—also known as the Point. I ate homemade Korean food her mother lovingly made, I watched Korean dramas with them, we took beach walks at night as she patiently let me cry up and down the shore, and slowly—very slowly—something began to shift. It wasn’t that everything was suddenly okay. But through their kindness, and through the kindness of so many students and faculty I would come to know, I began to feel that maybe things were possible again.

Looking back, I can see that I was not alone in that moment, even though I felt like I was. There were angels all around me. In the Doctrine and Covenants, the Lord gives this promise:
“…I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” [1] At the time, I didn’t have the language for it—but I was being borne up. I didn’t fully recognize it then, but that experience taught me something I have come back to again and again: We are not meant to do hard things alone.

After Sister Teh and I dated for a little while, it became obvious that I wanted to spend eternity with her. Naturally, I made it a subject of earnest prayer and fasting. No particular change in my feeling followed. I did not feel a burning in my bosom. I did, however, continue to feel good about my decision, so I persevered. Sister Teh got the same answer, so here we are. Since that experience, I have arrived at many of my decisions in a similar fashion (see D&C 6:22–23).

His father died when Elder Oaks was eight years old. His mother then decided to leave her children in the care of their grandparents and go to Columbia University in New York City to get the additional education that she needed to support her children. “It was a very courageous thing for her to do,” said Elder Oaks. “But the loss of her husband and then the separation from her three children within a two-month period were too much, and Mother suffered a nervous breakdown.

“Mother was told that she would never recover, but through the blessings of the Lord, she did recover. She got a teaching position in Vernal, Utah, and later returned to New York City and finished her master’s degree at Columbia. When she recovered from her breakdown, she was stronger than ever. From her experience as a widow, she helped other women who had to raise their children alone. Mother also helped start adult education and senior citizen programs and did many other worthwhile things. She was a remarkable person and a very good mother.

Growing up, I was raised in a non-denominational Christian home, which I loved. I was, and always will be, incredibly grateful for my family and the things they taught me about God and Jesus Christ. But when I graduated high school, Southern Virginia University reached out to me to play lacrosse on a scholarship. I was hesitant because this school was affiliated with the “Mormon” Church, which I had always been told was crazy.
But for some reason, I knew this was the school I needed to attend.
The first thing I noticed about my classmates who were members of The Church of Jesus Christ of Latter-day Saints was that they had genuine intentions to do good. I knew from the Bible that I could assess others’ character by their fruits (see Matthew 7:15–20). And the only “fruit” I saw from these Church members was goodness.
Curious, I started asking questions, particularly to a classmate named Coleman, who talked with me for hours about the gospel. When he began preparing to serve a mission, I joined him in reading scriptures every morning. At first, I was cynical about The Book of Mormon. But I started pondering what we read, and I could see the light in the words. I knew I needed to seek the truth for myself.
That April, I watched general conference for the first time and heard President Russell M. Nelson give a talk on faith. He spoke about tiny mustard seeds, saying:
“The mustard seed represents a small but growing faith.
“The Lord does not require perfect faith for us to have access to His perfect power. But He does ask us to believe.”1
With my growing and curious faith in mind, I developed a desire to deepen the roots of my faith in the true gospel. So, I started going to church with my roommates. I fasted and prayed to really know if the Book of Mormon is true.
When I prayed, I felt the Spirit so strongly. It felt like the Savior and Heavenly Father were sitting with me, Their hands on my shoulders. I knew I had found the truth. And I believe They were comforting me because They knew I had a hard decision to make.
I called my mom and told her I had something important to tell her. She jokingly asked if I was joining the “Mormon cult.” When I told her I was indeed going to be baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints, we both cried. It was a difficult conversation, but I knew I couldn’t deny the truth I had received.
Coleman was able to baptize and confirm me. His family and all my friends from school came to support me. I felt so much love, especially from Heavenly Father.
But my decision to be baptized really strained my relationship with my family. My parents believe I worship a different God now and am bound to go to hell. My 12 siblings all have their own opinions about me joining another Church too. Sometimes it feels like I’m walking on eggshells in our relationships, so I continue to pray their hearts will be softened. I feel the support of the Holy Ghost, and while my family is still adjusting, we make sure we know that we love each other.
Coleman is serving a mission now, but he, his family, and my other ward friends still support me daily. I don’t think I could have made it through this past year without them. And I recently received my temple endowment. The temple has been so helpful to me when I need peace and guidance.
Though not having support from my family has been incredibly hard, God has blessed me beyond what I expected and has given me many mercies as I move forward with faith.
Like Elder David A. Bednar of the Quorum of the Twelve Apostles described, “The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”2
It’s been a long journey, but through my struggles, I’ve turned to Jesus Christ and strengthened my foundation of faith in Him. If you are in a situation where your family doesn’t support your faith in the gospel, you can still have peace and hope in the Savior. I know that as we focus on the daily blessings and tender mercies of the Lord, we will continually become more confident in our testimonies and in His grace. He will always lead us to wonderful blessings like good friends and peace and joy in our hearts. Even in difficult trials, He will always provide us with goodness!