Gospel Story Finder

One night in late May, three enemy shells exploded near Neal’s mortar position. Up until then, the Japanese had not been able to find the location of his squad. But now it seemed the artillerymen had triangulated his position and were closing in. When another shell exploded just a few feet away, Neal feared the next one would find its target.

Leaping from the foxhole, he took cover against a knoll. Then, realizing he was still in danger, he scurried back to the hole to await whatever came next.

Illustration by Greg Newbold

In the mud and darkness, Neal got on his knees and began to pray. He knew he did not deserve any special favors from God and that many righteous men had died after offering fervent prayers during battle. Still, he pleaded with the Lord to spare his life, promising to dedicate himself to God’s service if he survived. He had a smudged copy of his patriarchal blessing in his pocket, and he thought of a promise it contained.

“I seal you up against the power of the destroyer that your life may not be shortened,” his blessing read, “and that you may not be deprived of fulfilling every assignment that was given unto you in the preexistent state.”

Neal finished his prayer and looked up into the night sky. The shattering explosions had ceased, and all was quiet. When the shelling did not resume, he felt in his soul that the Lord had preserved his life.3

Not long after, Neal wrote a few letters to his family back home. “I’m so lonely for you, sometimes I feel like crying,” he said. “All I have to do is be worthy of my patriarchal blessing, your prayers, and my religion. But time and so much action hang heavy on a man’s soul.”

“I can say only God prevented my death at times,” he wrote. “I have a testimony no one can crumble.”4

I can’t recall if I ever made up for that broken promise, but I can remember similar instances when I chose a virtual world over the real. I played video games throughout adolescence but became very involved with a multiplayer online game from the age of 16 until I started college at 18. I devoted hundreds of hours to boosting my character and my virtual skill set. I spent less time with my family, opting to complete quests with my in-game friends instead.
And it wasn’t just the game; I spent hours online watching videos, checking blogs or social networks, often running across or choosing to view material that I knew was below my standards.
As my virtual stature grew, my spiritual strength was shriveling. I became desensitized to living in the real world. I didn’t feel good about myself, and my priorities became unfocused. The virtual world had a grip on me, and I wouldn’t force myself to get real. I could sense the weakness within me but was unwilling to stop spending “money for that which is of no worth, [and my] labor for that which cannot satisfy” (2 Nephi 9:51).
I wish I could say that I eventually came to my senses and threw the game out, realizing how much of my time it wasted. Sadly, this was not the case. I stopped playing only because the Internet filter at my college dorms blocked it.
But I saw this as a chance to change. As I started my first semester, my focus shifted from building up my virtual character to realizing my true potential. Without the fantasy world distracting me, I tuned back in to the Spirit as it spoke to me of “things as they really are, and of things as they really will be” (Jacob 4:13).
In the six months or so that followed, I had the time and focus to do some incredible things. Instead of spending hours acquiring better armor, I studied my scriptures and learned to put on the armor of God (see Ephesians 6:10–17). Instead of honing skills that did me no good outside of a video game, I unearthed practical talents that allowed me to better serve others (see Matthew 25:14–29). I magnified Church callings, studied hard, and earned grades I felt good about. I made many new friends and (gasp!) even dated some.
Sometimes I missed that animated world, the competition and challenges, the in-game experience, the online friends I had made and played with. But as I thought about the changes I had seen in my life and myself, I knew I was fuller, happier, and more at peace with the things giving up the game had allowed me to gain.

The faith of the young men of this Church is remarkable!

On June 12 of this year, I received an email telling me that the bishop from a Utah ward, his wife, and two of their children had been killed in an airplane accident. Bishop Mark Openshaw had been piloting the plane as it left a small airfield, when it suddenly fell from the sky and crashed to the earth. Bishop Openshaw, his wife, Amy, and their children Tanner and Ellie were killed in the accident. Miraculously their five-year-old son, Max, thrown out of the airplane in his airplane seat, escaped with only broken bones.

I learned that their son Elder Porter Openshaw was serving in the Marshall Islands Majuro Mission and that their 17-year-old son, Zane, was on a school cultural exchange in Germany.

I called Elder Openshaw on Christmas Island. Although heartbroken by the unexpected death of his mother, father, brother, and sister, Elder Openshaw immediately turned his concern to his two younger brothers.

Ultimately it was Elder Openshaw and his brother Zane who decided that others could help at home and that Porter should stay on his mission. They knew it was what their parents would want.

As I spoke with Elder Openshaw, I felt his sadness but also his unquenchable fire of faith. “I have the confidence,” he told me, “and I know without a shadow of a doubt that I will see my family again. … Strength in our trials is always found in … our Lord, Jesus Christ. … God’s omnipotent hand has been so apparent in helping [me] and my brothers throughout [this] very difficult challenge.”24

I met Zane for the first time at the funeral. As I looked at the four caskets before us in the chapel, I marveled at the faith of this 17-year-old as he addressed the congregation. “Today,” he said, “we have gathered with humble hearts and weary souls to remember the lives of my mom, dad, Tanner, and Ellie. … We have talked together, cried together, remembered together, and felt the hand of God together. …

“The day after I heard the news of the accident, I found a letter in my bag from my mom. In the letter she wrote: ‘Zane, remember who you are and where you come from. We will be praying for you and missing you.’” Zane continued: “There could not be more fitting last words from my mother. I know that she, along with Tanner, Ellie, and my dad are … praying for [my brothers and] me. I know that … they pray that I remember who I am … because I, like you, am a child of God, and He has sent me here. I testify [that] … no matter how alone we feel, God will not forsake us.”25

Tears gathered in 56-year-old Frans Lekqwati’s eyes as he sat across from Olev Taim, his stake president. President Taim had just asked him what he thought about creating a branch of the Church in Frans’s hometown of Soweto, South Africa.
“Why are you crying? Did I offend you?” asked President Taim.
“No,” Frans responded. “This is the first time in South Africa that a white man has asked me my opinion before making a decision.”
The year was 1981. At the time, black and white people in South Africa were segregated under a system of laws known as apartheid. This legal separation, together with the Church’s restriction preventing black African men from being ordained to the priesthood, had long meant that the Church could not thrive among black South Africans. A new day dawned in 1978 when President Spencer W. Kimball received the revelation that lifted the priesthood restriction, but the challenges of segregation and a culture of suspicion between races remained.
The vast majority of black South Africans lived in townships, usually built on the outskirts of predominantly white cities such as Johannesburg. Soweto, short for South Western Townships, was the largest. White people rarely went to the townships, and black people who went to the cities were rarely treated as equals with the whites.
Frans and his family were part of a small group from Soweto who had embraced the restored gospel during the 1970s. At first they attended the Johannesburg Ward. Frans’s son Jonas remembered getting up on Sundays at 4:00 a.m. so the family could catch an early train into Johannesburg and then make the long walk to the chapel before the services started at 9:00 a.m. The family was always early—though sometimes it was difficult for the children to stay awake through Primary!
Being a pioneer of racial integration could also be an emotional challenge. Josiah Mohapi remembered overhearing a six-year-old white boy say something offensive about the black people he encountered at church. “To be honest, I became hot under the collar,” Josiah recalled. But then he heard the mother tell her son, “The Church is for everybody.” Comforted by the reminder, Josiah cooled down.
President Taim was aware of the physical and emotional challenges black members faced. He considered starting a branch in Soweto to make travel easier for them but did not want to make them feel as if they were unwelcome in Johannesburg. He decided to interview Soweto members like Frans to gauge their feelings before taking any action. They gave him a clear answer: “We would love to establish the Church in Soweto.”
President Taim identified experienced leaders who could help mentor recent converts. He interviewed over 200 members in Johannesburg and ultimately called 40 to join the new branch long enough to help train a pioneering group of local leaders there.
Just as black members had crossed into another part of town and another culture to attend the Johannesburg Ward, white members had to adjust to a new environment and culture as they served in Soweto. Things did not always go smoothly. Maureen van Zyl, a white member who had been called to serve as Primary president, thought nothing of it when the South African national anthem of the time was chosen as the opening song in Relief Society meeting one week. She soon learned, however, that black South Africans viewed the anthem as a symbol of apartheid and that many black sisters were offended by the choice of song.
Black and white members alike could easily have become discouraged by such misunderstandings, but they chose to see them as an opportunity for discussion and improvement instead. “We shared all sorts of things,” Maureen remembered. “As blacks, what would be offensive and as whites, what we’d find offensive. How they did certain things and how we did certain things. And so it was just this wonderful time of learning together.”
As the branch in Soweto grew stronger and larger, branches were started in other townships using the same model. Khumbulani Mdletshe was a young man living in the KwaMashu township near Durban. When he joined the Church in 1980, he brought with him suspicions of white people common to almost all young black men in South Africa at that time. But his experiences worshipping in an integrated branch changed his perspective.
In 1982, Khumbulani and several other young men in his branch were invited to attend a young single adult conference. His branch president, a white brother named John Mountford, wanted the young men to look their best, though few of them had nice clothing. He emptied his closet, distributing suits to the young men, who wore them to the conference. The next Sunday, President Mountford wore the suit he had loaned to Khumbulani. “I could not imagine a white person wearing the same clothes that have been worn by me,” Khumbulani recalled, “but there he was. He began to help me see white people differently than I’ve ever seen them before.”
Now an Area Seventy, Elder Mdletshe observed, “We all needed these lived experiences that caused us to change.”
Years before apartheid ended, the Johannesburg South Africa Temple, dedicated in 1985, helped unite members of the Church.
Apartheid in South Africa ended in 1994. While many congregations today exist in mostly black or mostly white areas, the greater freedom means that an increasing number of areas are mixed. Like the pioneers of the first branches in the townships, members with different backgrounds worship and work together to build up the kingdom of God.
The current Soweto stake president, Thabo Lebethoa, describes the gospel as glue that binds people together in times of division. “We may not have agreed on things that were happening outside church, with politics and other things,” he observed, “but we agreed on the doctrine.” Working from that shared foundation, people can learn from each other’s differences as they counsel carefully and listen with spiritual sensitivity. “One of the most important things about leadership is to listen to people,” President Lebethoa advises. “Listen so that you can understand. Listen so that you can feel. Listen so that you can receive inspiration.”
Thoba Karl-Halla, the daughter of early Soweto Branch member Julia Mavimbela, agrees that listening helps keep inevitable friction from turning into painful division. “I should listen with an ear that would make me understand the frustrations of the person who might probably come out as an offender to me,” she says.
Elder Mdletshe urges South African Saints today to find strength in their diversity, especially in council settings. “The Lord would have liked that,” he observes, “to have people from all walks of life sit around the table and talk about the issues.” His call to local leaders throughout the Church is to continue to build up leaders from different backgrounds, just as a past generation supported him. When trying to reach new areas and new groups, he notes, “you’re not going to find experienced people. But you build experiences in the Church. You build experiences by bringing people right into the center and having them work together.”

A year and a half after my wife, Rebeca, and I married, the company I worked for closed. Suddenly I found myself unemployed.
Rather than look to be hired by someone else, I felt prompted to start my own company. I knew that this challenge could be a complicated one, so I turned to Heavenly Father to confirm what I had felt. Prayer played a vital role in that initial decision and has continued to be crucial since.
In August 2003 I started my own company doing painting, gardening, landscaping, and maintenance work. Things aren’t always easy when you have your own company, especially when starting out. At the beginning of one month, Rebeca and I needed to pay rent for our home. We didn’t have a penny. So one morning we prayed that we might somehow obtain the money we needed. Later that day I was hired for a job that paid enough to cover our rent.

My younger sister, Hannah, was also studying about the Godhead that week. She said that when her teacher talked about God the Father, Jesus Christ, and the Holy Ghost being one person, she knew that it was not true. She tried to shut out what was being said by not listening. After Bible class, she went up to her teacher and said, “Joseph Smith said he saw two Personages.” Her teacher was taken aback and asked her to explain what she meant. Hannah explained our church’s teaching about the Godhead, and her teacher listened and was respectful. Afterward, the teacher told our mom that she was proud of Hannah for sharing her beliefs with her. Her teacher even came to watch Hannah get baptized at the beach later that year.

Illustrations by Adam Howling
In Chile, in order to go to college, you have to take a university placement test. I wanted to study engineering at a university that was far from where I lived. It would be very expensive, so my goal was to get the highest score possible on the placement test so I could earn a scholarship for outstanding exam scores.
I knew where and what I wanted to study, and I knew what I would have to do to make it happen. I started preparing for the test. I studied, read, and reviewed the material, but on the practice tests, I still wasn’t getting the score I needed. I turned to my Heavenly Father in prayer and asked Him for greater intelligence and to enlighten my understanding so I could reach my goal. I prayed for this daily for an entire year. I went to special preparation classes at my school, and I enrolled in classes at an institution that was geared toward preparing for the exam.
I kept up my daily scripture study, and I never missed a day of seminary. I fulfilled all my Aaronic Priesthood assignments and never studied on Sundays, no matter how desperate the situation was. I knew Sunday is the Lord’s day, and I wanted to respect it in the way my parents had taught me. I knew I couldn’t afford to deprive myself of the blessings Heavenly Father had for me, especially when I most needed them. Despite all this, I wasn’t getting the score I needed on my practice tests.
My family and I prayed and fasted, and my dad gave me a blessing. With this spiritual preparation and my other preparation, I took the test. Not only did I end up with the score I needed, but I exceeded my goal, scoring one of the highest percentages possible in the math section. I received the scholarships and benefits I needed, and I was able to study at the university I chose.
From the time I was young, I learned that if I did everything I could and took care of my spiritual responsibilities first, then Heavenly Father would bless me. Things might not always work out the way we expect them to, but God will take care of us. I know it’s only with His help that all things are possible.

“Hurry up, Mom!” five-year-old Jackson shouted. He grabbed the Book of Mormon storybook and plunked down on the bright blue beanbag chair.
Four-year-old Michelle plopped down beside him. “Story time!” she cried, eagerly clapping her hands.
Mother squeezed between them on the beanbag chair and opened the book. “Let’s see. … Yesterday, we were reading about the Anti-Nephi-Lehies, weren’t we?”
Jackson nodded.
“They were Lamanites. And they’d been converted to the gospel, remember?”
“And they were really wicked!” Michelle declared emphatically.
“Yes, they were really wicked. But when they were converted, they wanted to repent,” said Mother. “They promised the Lord that they would never fight again. In fact, they buried all their weapons of war in a big pit—see,” she said, pointing to the picture.
“Wow!” Jackson cried excitedly. “Look at all those weapons. Swords and bows and arrows and all kinds of things!”
“That looks fun!” exclaimed Michelle. “Let’s bury our weapons, too, Jackson!”
Jackson giggled. “Oh, Michelle, don’t be silly. We don’t have any weapons.”
“Hmmm,” Mother said thoughtfully, “You may not use swords and bows and arrows, but sometimes the things that come out of your mouths hurt too.”
Michelle wrinkled her forehead. “What comes out of our mouths?” she asked, puzzled.
“Words,” said Mother.
“You mean words like stupid and dumb, don’t you?” Jackson asked.
“Right,” said Mother. “Sometimes words hurt as much as a punch on the arm.”
“Then we must bury our bad words,” Michelle urged, “and never use them again!”
“I know what,” said Mother. “You tell me some words that hurt other people’s feelings, and I’ll write them down on slips of paper. Then you can dig a big hole and bury all those bad words, just like the Lamanites buried their weapons.”
“Great idea!” Jackson exclaimed. They found some paper and tore it into pieces. Then they thought of all the unkind words that they knew. Mother wrote them down.
“Come on, Michelle, let’s go dig that pit now,” Jackson called enthusiastically. They dragged their dad’s shovel out of the garage and raced to the unplowed area behind the garden.
Jackson jabbed the shovel tip into the dark, rocky soil. He pushed as hard as he could, but the ground was so hard that he loosened only a small clump of dirt.
“Boy! You’re not very strong,” Michelle remarked saucily.
“Well, you’re pretty weak yourself,” he growled back. Then he stopped. “Hey, wait a minute. We’re supposed to be burying those kinds of words! Sorry.”
“Me, too,” Michelle told him sincerely.
Jackson gripped the shovel handle with both hands, then jumped on the back end of its blade as he had seen his dad do. He hovered there for a few seconds as it teetered in the hard dirt; then he lost his balance and sprawled on the ground.
“Are you OK?” Michelle asked anxiously.
“Sort of,” he replied, wincing. “But we can’t quit now. The Lamanites didn’t quit until all their weapons were buried.” He gritted his teeth determinedly.
“How about trying this?” Michelle suggested, handing him a garden trowel that they used in their sandpile.
Jackson took it and chipped at the dirt while Michelle dug with a stick.
Soon they were covered with dust and dirt, but the hole was dug. They put all the papers with the unkind words written on them into the hole. Then they pushed the dirt back.
“Are you finished yet?” Mother called from the kitchen window. “I’ve made some hot muffins for my two hungry Anti-Nephi-Lehies.”
“Yes,” answered Jackson. “Our weapons are finally buried!”
“And,” Michelle solemnly declared, “we won’t ever use them again!”

From the age of five, all I wanted to do after I left school was to join the army. I was obsessed with everything to do with it; books and films, and particularly anything to do with the modern British Army. At age 14, I joined the Air Training Corps (ATC). But why join the Air Force cadets? My school was visited by a senior member of the recruitment section of the ATC; following their presentation, it became clear that joining the ATC was the only option open to me at the time, I just jumped at the chance.
The ATC was completely different from the army cadets; the only similarity was the marching and access to guns, for shooting on the range and for ceremonial purposes. An advantage of the ATC was that on several occasions I got to fly in a Chipmunk, a two-seater aeroplane, and in gliders—so much fun.
By the time I was sixteen I was once more focussed on the army. Because of this, I got very low marks in school exams. But I did not care because I knew what I wanted to do. As soon as I turned 17, I was ready to join the army. I took the entrance exam and passed. All that remained was the medical, but that was a disaster! I failed because I was two stones overweight. For the next five weeks I worked harder than ever to lose the weight and, thankfully, I succeeded.
When I returned for the follow-up medical, the doctor could not believe I was the same person. After signing some papers, I was given a date and a place to attend for training. As I was under 18, my mum had very reluctantly signed the consent form, though after failing my first medical she had hoped that I would change my mind—but, no chance.
Departure day finally came. I said farewell to my family and made my way to Sutton Coldfield, the army’s selection centre in the North of England. The five-day selection process was gruelling, mentally, and physically. I wanted to join the infantry, the Royal Regiment of Fusiliers. I was drawn to that wonderful part of the cap badge, the red and white hackle. It made the wearer stand out in a crowd, just like a peacock, and at my age at the time, every young man was a bit of a peacock.
Once selection was over, I was sent with several other young men to Bassingbourn barracks in Hertfordshire for thirteen weeks of intensive training. The training as an infantryman was tough, involving a lot of running and strength-based activities. Luckily for me, after I had lost the weight, I continued to work out, so I was no stranger to vigorous exercise.
During the thirteenth week we had our final test, a 20-mile speed march, carrying a full pack on our backs. It was a killer, but I made it. Out of an initial class of 40 recruits, I passed with nineteen others. It was a proud day for me and my family, including my mum. The rest of my career was served with the 2nd Battalion Royal Regiment of Fusiliers in places such as Northern Ireland, Germany and various European countries.

Preston loved maps. He had a placemat with a world map that he studied every morning at breakfast. He drew pretend maps of islands with pirate treasure and real maps of his neighborhood. Even the pattern on his bedspread had maps on it.
So when Preston’s Primary teacher, Brother Greene, started drawing a map on the board during Primary class, Preston paid close attention.
“Today we’re going to talk about where the Book of Mormon came from,” Brother Greene said. “Everyone open your Bible and find the maps.”
“I didn’t know the Bible had maps,” Michael said.
“I know where the maps are,” Preston said.
Brother Greene smiled. “Let’s find the map that has Jerusalem on it.” Brother Greene pointed to a dot on the map he’d drawn on the board. “Here’s Jerusalem. Everybody put your finger on Jerusalem on your map.”
Preston listened while Brother Greene explained how a prophet named Lehi had to leave Jerusalem with his family. As he told the story, Brother Greene drew lines on the board that showed how Lehi’s family traveled all the way to America.
Preston studied the map Brother Greene had drawn. He was fascinated. He’d heard the story of Lehi’s family many times, but no one had ever told him the story with a map before.
On the way home, Preston told his parents all about Brother Greene’s Primary lesson. “And did you know that Lehi lived 600 years before Jesus was born?”
“You’re absolutely right,” Dad said. “You were really listening today.”
“When I get home, I’m going to draw a map just like Brother Greene’s,” Preston said.
Preston worked on his map most of the afternoon. He used his best colored pencils. When it was finished, he showed it to Dad.
“This is a fine map,” Dad said.
“Can we use it for family home evening tomorrow?” Preston asked.
“Hmm,” Dad said. “I’ve invited a friend from work over for dinner, and I asked him to stay for family home evening.”
“Aw, Dad,” Preston said. “I like it when it’s just our family. Just you and Mom and me.” Preston was often shy around people he didn’t know.
Dad put his arm around Preston’s shoulder. “I know, but this is important. We want to let other people see how we live the gospel. Mom has a special lesson planned, so maybe we’ll save the map for another time.”
Preston agreed.
Dinner on Monday night was not much fun. Dad’s friend, Mr. Shay, was nice, but the grown-ups did most of the talking. Finally it was time to go into the family room to have family home evening. Dad spent a couple of minutes explaining to Mr. Shay what family home evening was all about.
“Before we start our lesson,” Dad said, “are there any questions you’d like to ask?”
“I have one very big question about your church,” Mr. Shay said. “I want to know about the Book of Mormon. Where did it come from? What is it about?”
“I know!” Preston said. “I know where the Book of Mormon came from!” Preston ran to his room and came right back with his map. He showed it to Mr. Shay. Preston put his finger on Jerusalem and told the story of Lehi’s family just like Brother Greene had told it in Primary.
Mr. Shay looked at the map. He looked at Preston. Then he looked at Preston’s dad. “Is that right?” Mr. Shay asked.
Dad smiled and nodded. “I couldn’t have explained it any better myself.”
Mr. Shay looked at the map again. “Did you draw this map yourself?” he asked Preston.
Preston could only nod. He could hardly believe he had told that long story to Mr. Shay. Now that it was finished, Preston felt shy again. The funny thing was, when he was telling the story, he hadn’t felt a bit shy.
“How old are you?” Mr. Shay asked.
“I’ll be seven next month,” Preston answered.
Mr. Shay leaned back in his chair and smiled. “I used to wonder how all those young men can be missionaries for your church when they are only 19 years old. But now I think I understand. If Preston already knows this much about the Book of Mormon, he will be an excellent missionary.”
Preston felt happy and warm inside. He wondered if that’s how missionaries feel when they teach the gospel.
“I think Preston has given us an excellent lesson tonight,” Mom said. “All we need now is a song and a prayer.”
“Don’t forget dessert!” Preston said.

Illustration by Alyssa Gonzalez
When I was in high school, I was chosen to participate in a fashion show for an annual school event. I knew that the coordinator would choose dresses that were not modest, so I told her that I would not participate if the dress I had to wear was immodest. She said that would be all right.
When my friends and I went to check out our dresses, I was confused. Despite what the coordinator had told me, all the dresses were the opposite of the dress and appearance standards in the For the Strength of Youth booklet. Because it seemed like there was no solution, I tried on one of the immodest dresses. I wanted to look pretty, but when I wore that dress, I didn’t feel like myself. I wondered, “How would I feel in the Lord’s presence in this kind of dress?”
I thought about how I could get out of this situation. Finally, I found my older sister’s prom dress, which did meet the Lord’s standards. When I told my friends that I would use my own dress, I could tell from their facial expressions that they thought I would look better in the immodest dress. Fortunately, the coordinator said it was OK to wear the modest one.
I was relieved, and I felt confident. I didn’t care what my friends thought. I found a way to participate with a gorgeous and modest dress. I was grateful that I had the courage to keep my standards high, especially when it was not easy or popular.
Jessika S., Indonesia

A few years later at a devotional held following a visit to Adam-ondi-Ahman, the supervisor of service missionaries in the area asked me to share the story of my conversion. I did so and then thanked the couples attending the devotional for preparing their children to serve missions and for figuratively sending them to my door.
As I shook hands and prepared to leave, the supervisor spoke up. “Before we dismiss this meeting,” he said, “I have a personal confession to make.” I don’t remember his exact words, but in essence he said:
“As you know, I served my country as a U.S. Marine while I was a young man. While serving, I killed many Japanese soldiers. I thought I had served my country faithfully, but for many years, whenever I saw Orientals, particularly Japanese people, I experienced great depression. Sometimes I could not even function. I visited with Church authorities and discussed my feelings with professional counselors.
“Today, when I faced Elder and Sister Kikuchi and their son, a flash of memory returned. But then I listened to Elder Kikuchi share his testimony and conversion story, his love for the Lord and the gospel, and his love for each of us. He said he had hated Americans and American soldiers but that the gospel had changed his life through the Lord’s healing power. When I heard this, I also seemed to hear a voice from the Lord saying, ‘It is finished. It is OK.’”
He put his hands outward, raised them, and said, with tears in his eyes, “All of my guilt has been taken away. My burden is lifted!”
He came to me and hugged me. Then our wives approached, and we all hugged each other and wept.

Illustration by Scott Greer
Ever since I was little, I was fascinated by the stories of Church leaders who served in the armed forces. Many of them have been war heroes and great examples of valor and humility in their home countries. Their experiences inspired me to participate in my country’s military.
When I was 13, I entered a school known for its strict military discipline and infantry training. My schedule was demanding. I often was so exhausted by the end of the day that my scripture study and seminary participation seemed impossible.
By my second year at school, I had made plans for my life: upon finishing school at age 18, I would go directly into officer school and graduate four years later as an officer in the Guatemalan Army. All my wishes and dreams seemed to be coming true.
One day I told my mom about my plans, and she asked, “When are you planning to serve a full-time mission?” From that day forward her question lingered in my mind every time I thought about my future.
I still had a rigorous schedule, but I started to show more interest in my spiritual training. I started attending seminary, working with the full-time missionaries, and participating in Church activities. Following the advice of my older brother who was serving a full-time mission, I also began reading the Book of Mormon.
When I was training to be a paratrooper, we had very intense training each day. We would get back to our barrack almost crawling, but I always found the strength to read the Book of Mormon. Daily reading of the scriptures strengthened my spirit and helped me continue with my training.
One evening several of my friends gathered around my bed to ask me some questions about the Book of Mormon and the Word of Wisdom. It was my opportunity to be the best kind of soldier—one who defends the truth and brings freedom through a firm and convincing testimony of the Book of Mormon.
When I was 19, I enlisted again in an army—the army of God, the most powerful army of all. I had the privilege of standing shoulder to shoulder with the valiant elders and sisters of Zion in the battalion of the Mexico Puebla Mission. Girded with the armor of God, we proclaimed the gospel and fought for liberty with courage and strength.
We are fighting against the hosts of darkness, but the victory belongs to God. I want to continue to be a brave soldier, enlisted for our King. We have powerful weapons: the Book of Mormon, the Holy Ghost, and the fulness of the gospel. We are led to victory by living prophets. If we train and prepare ourselves for the coming of our Savior, Jesus Christ, He will give us crowns of honor in celestial glory.

Sharing the gospel is about people, not numbers. So what happened in Immokalee, Florida, began just as it should have, when Junior Reyes invited one of his friends to come to church.
Little did he know what he was starting.
At the time, there were only two Aaronic Priesthood bearers in the Immokalee Branch: Junior and another young man named Jorge Caceres. Jorge was born in the Church but had become discouraged because for a long time he had been the only Aaronic Priesthood bearer in the branch. So Junior, a convert, was the only one who went to stake firesides.
“Every time I’d go, I’d see the other branches and all the youth in the stake, but from our branch, it would just be me,” Junior says. “Finally, I said, ‘Why am I the only one here from Immokalee? I’ve got to open my mouth.’
“The way I was raised, I was taught not to be scared,” he continues. “When I talk to my friends about Jesus Christ and the restored gospel, I’m not afraid; I’m happy. I know what I’m telling them can help them make their lives better.”
So Junior invited his friend Wedner Daly to come to church. “I said, ‘You learn a lot of things and you get a lot of blessings, and it’s worth it.’”
Wedner accepted.
“I didn’t think anything special about it at first,” Wedner says. “I thought it would be like other churches. But when I got there, it was the day that everybody shared their testimonies, so I got to feel the Spirit when I first came. That was different for me. I had never been to a church where people shared their testimonies and felt great about their church. That’s one of the reasons that I liked it.”
So Wedner invited his friend, Milsont Pierre. Milsont started coming to weeknight activities and then to Sunday meetings, and then the missionaries started teaching his family. He remembers vividly, “I felt the Spirit, over and over again, especially during the sacrament prayers. I knew this was the true Church.” Milsont and his three brothers were baptized and confirmed, as well as a cousin, a nephew, and four of Milsont’s friends.

As any sailor knows, however, sailing isn’t always that smooth. Like life, there are dangers to watch for. Sharks, for instance. Richard can tell you that just the sight of those big jaws will make you run for the other side of the boat. Storms are more common, though, and the crew of Polaris has weathered a few.
“There’s always some kind of storm coming,” says Jared Case, 16.
Their biggest one hit last summer as they were anchored overnight off Santa Cruz Island. During the night, the wild weather caused the anchor to come loose and sent Polaris hurtling toward some nearby rocks. But though the waves were high, the wind strong, and the deck slippery and dark, the Scouts knew what to do. Calmly and professionally, they worked together to reset the anchor and save the ship.
Several factors contributed to the boys’ safety that night, but the most important was their ability to work as a team. They will all tell you that without cooperation and everyone doing his job, their ship would have been in pieces.
“You depend on each other the whole time you’re on the boat,” says Joey Scrivens, 14. “Without each other, it won’t work. It won’t come together.”

I am a convert and the only Church member in my family. I’ve learned that one of the sacred ordinances is baptism for the dead. I went to the temple on a tour, and while listening to the host talk about the ordinances, I felt a still, small voice tell me to go to the family history center to submit a temple ordinance request for my mother, who had passed away. I was so happy when the FamilySearch account later confirmed that her temple work was done. It strengthened my testimony, and I know that one of the reasons why we are here on this earth is to help our ancestors receive the true gospel of Jesus Christ.
Marvin S., Philippines

Imagine my surprise when I returned to Cannes in the 1990s with my wife, Kathleen, to find a new Latter-day Saint chapel in Le Cannet, a choice neighborhood on the slopes overlooking Cannes. It accommodated a vibrant and overflowing ward anticipating a split. When the congregation heard the humble story of my time in Cannes, we were cornered by three grandmothers who had joined the Church in the 1960s.
“If the Cannes Branch had not remained open,” they told us, “we would never have known about the Restoration of Christ’s Church! Now we all have grandsons serving in the mission field.”
As we rejoiced together at the happy result of keeping the branch open, a distinguished gentleman joined us who had overheard our conversation.
“I am Brother Paya, and I too joined the Church in Cannes in the 1960s,” he said. “I was the former bishop here, president of the Nice Stake, and a mission president in Spain.”
Later, Brother Paya became president of the Madrid Spain Temple and an Area Seventy. We all wept with joy upon hearing their stories.
What a tender mercy of the Lord for me to learn that our missionary work on the French Riviera was not in vain, as I had supposed for so many years. The Lord carefully oversees our labors and blesses them with success, though we cannot foresee the future outcome as He does.

You may know that I am the mother of seven sons. I know boys! It has been an exciting life at our house! I’ve learned a lot from them and from their friends, both boys and girls, and I could tell you a few of their secrets. Maybe I could just share one and hope that I won’t get in trouble. This is it: boys hate to be embarrassed. I remember the time a young man I know had a date for the prom. He brought her to our house before the dance so we could take pictures. When they got there he came into the kitchen, where I was looking for the camera, and said: “Wait until you see my date’s dress. She looks so beautiful!” This boy had never said anything like that before so I could hardly wait to see what he meant.
When I saw her I understood; she was lovely. The dress she was wearing was beautiful; I learned that she and her mother had searched everywhere for it. When they finally found this dress, they knew it would be perfect with some added fabric and finishing touches to meet their high standards.
All their efforts were rewarded because she was absolutely radiant this night, but it was more than the dress that made her shine. It was her quiet confidence. As I looked at her, I was reminded of the scripture, “Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong.” Where did this confidence that she had come from? I noticed that this young woman could focus on others because she was not worried about how she looked. She had taken care of that detail weeks before. The young man she was with felt comfortable and safe and happy when he was with her because her dress was not revealing. It was modest in every way, and this made her confident and happy. And that’s appealing. He wasn’t embarrassed by her; he was proud of her.

An early lesson in honesty was taught a boy many years ago by his father. When he was just a young lad, he went to the store owned by his father and two business partners; and wanting a pocketknife, he proceeded to take one from the display case. Word got to the boy’s father. The father took the lad back to the case and had him replace the knife. Then he pointed out that he had two other partners in the business, that two-thirds of the pocketknife belonged to them, and that it was not the boy’s privilege as his son to take anything from the company, because it was not all his.

This father was honest and upright in his dealings; he was a man of integrity. When he made a bargain or a deal he kept it, regardless of what the cost to him might be. His reputation was for fairness with people. To him this attribute was more important than money.

One day during home evening, my mom was talking about the Holy Ghost. She said that often the Holy Ghost speaks by giving you a thought in your mind.
When she said that, I was so surprised. Just earlier, I had prayed and asked my Heavenly Father to help me hear the Holy Ghost. But I didn’t know that the Holy Ghost could speak to me in my mind like that. All my life I’d had thoughts that guided me to choose the right. Now I knew that those thoughts came from the Holy Ghost!
Since then, I have noticed the Holy Ghost a lot more. Just last Sunday, we were having home evening again. This time it was about testimonies. I didn’t really know what a testimony was, so I asked my dad. He told me that a testimony is something you know or believe to be true. He said we get our testimonies from the Holy Ghost. I then thought of how I started noticing the Holy Ghost more, and BOOM! I also had a testimony!
Knowing this makes me feel much happier. I want to be a better follower of Jesus Christ and always listen to the Holy Ghost.
Illustration by Brenna Vaughan