Gospel Story Finder

A recent magazine article contains the story of a 12-year-old girl who got hooked on the Internet. In a chat room she met an admirer. One thing led to another until the discussion became sexually explicit. As she conversed with him, she thought he was a boy of about her own age.

When she met him, she found “a tall, overweight gray-haired man.” He was a vicious predator, a scheming pedophile. Her mother, with the help of the FBI, saved her from what might have been a tragedy of the worst kind (see Stephanie Mansfield, “The Avengers Online,” Reader’s Digest, Jan. 2000, 100–104).

Finally it was September 22, 1824, and Joseph gazed again on the wonderful gold record. By now he felt certain he could keep all the requirements of God. Maybe this time I can bring the plates back with me, he thought hopefully. As he lifted up the record, it darted through his mind that there might be something else of value in the stone box and that he should cover it. He very carefully laid the plates down upon the ground, and after covering the box, he turned again to pick up the record. It was gone! Cold fear gripped him. Frantically he knelt and began to pray. As he did so, the angel Moroni appeared and reminded Joseph he had forgotten the instructions and had been careless with the plates. After talking further with Joseph, the angel again permitted him to raise the stone top and view the plates. But this time as Joseph reached in to take them, he was hurled violently to the ground. When he picked himself up, the angel was gone.
Tears streamed down Joseph’s face. He was bitterly disappointed with himself. How could he have been so careless, to have forgotten for a single instant the angel’s instructions!
As he sorrowfully made his way home along the Canandaigua Road, his toe hit a sharp rock. He bent over and picked it up. “I am like that stone,” he cried aloud in the thickening dusk, “a rough stone in need of the hammer and chisel.” He clenched his fists in despair. “The Lord needs a polished shaft to serve him and I have so much to learn,” he acknowledged humbly. Now he knew he must wait patiently for the beginning of the great work assigned to him.

When he was in the navy during World War II, there were those in the great and spacious building21 who made fun of his principles, but two of his shipmates, Dale Maddox and Don Davidson, took note and did not. They asked, “Sabin, why are you so different from everyone else? You have high morals and don’t drink, smoke, or swear, but you seem calm and happy.”
Their positive impression of my father did not match what they had been taught about the Mormons, and my father was able to teach and baptize both shipmates. Dale’s parents were very upset and warned him that if he joined the Church he would lose his sweetheart, Mary Olive, but she met with the missionaries at his request and was also baptized.
Near the end of the war, President Heber J. Grant called for missionaries, including some married men. In 1946, Dale and his wife, Mary Olive, decided Dale should serve even though they were expecting their first child. They eventually had nine children—three boys and six girls. All nine served missions, followed by Dale and Mary Olive, who served three missions of their own. Dozens of grandchildren have also served. Two of their sons, John and Matthew Maddox, are currently members of the Tabernacle Choir, as is Matthew’s son-in-law Ryan. The Maddox family now numbers 144 and are wonderful examples of being “all in.”
In going through my dad’s papers, we came across a letter from Jennifer Richards, one of the five daughters of the other shipmate, Don Davidson. She wrote: “Your righteousness changed our lives. It is hard to comprehend what our lives would be like without the Church. My dad died loving the gospel and trying to live it to the end.”22
It is hard to measure the impact for good each individual can have by standing up inside. My father and his two shipmates refused to listen to those in the great and spacious building who were pointing the finger of scorn.23 They knew that it is far better to follow the Creator than the crowd.

Photograph courtesy of Odgerel Ochirjav
Last December a choir from the Ulaanbaatar Mongolia East and West Stakes reached the semi-finals of the nationally televised show Mongolia’s Got Talent. The choir—composed of seminary and institute students, half of whom are returned missionaries—never thought they would have this kind of opportunity to share their beliefs and talents.
In 2015 an Area Seventy visited Mongolia and provided training concerning the public affairs efforts of the Church. Odgerel Ochirjav, president of the Ulaanbaatar Mongolia West Stake, was unsure how to proceed. Then in January 2016 his brother-in-law called and said, “I was watching Mongolia’s Got Talent. … I had a strong impression that your Church choir should participate.”
President Ochirjav discussed the idea with the choir director, Sister Unurjargal Purev. She and the choir members were enthusiastic about the possibility. The choir became known as Zion, or “SION,” an acronym in Mongolian for spirit, faith, mind, and unity.
For the first round of the competition in March 2016, SION peformed a mash-up of two songs. One judge said, “I see your faces light up! … We need to put your video on YouTube to showcase this show to the world.”
Another judge asked the choir what they would do if they won the grand prize of U.S. $50,000. He was impressed when they said they wanted to donate it all, as a special Christmas gift, to an orphanage.
Of the 400 participants, SION was among the 200 who advanced to the second round, but their performance was scheduled for the same day as a multi-stake youth conference, which involved half of the 35 choir members. The choir decided to go to the second round, so they hired a bus and, following their performance, traveled eight hours to the youth conference.
Of the 200 acts, SION was among the 32 to advance to the semi-finals. The choir began to be featured on social media related to Mongolia’s Got Talent.
They practiced from June to September to prepare for the semi-finals. On the day of the performance, they woke up at 4:00 a.m. in -29 degrees F (-34 degrees C) weather. Sister Nomuungerel Enkhtuvshin, a choir member, said, “Many members of our group caught a cold. But they got better as we prayed for them.”
People throughout Mongolia viewed the show and texted in their votes.
Brother Shijir Purevdorj said, “As a result of this TV show, many people are cultivating a positive attitude toward the Church.”
Choir members themselves also received blessings. Brother Odgerel Tumursukh said, “We devoted our attention and time for a whole year while managing our jobs and other facets of our lives. Although it was difficult, we have received many blessings. I have learned to manage my time and make sacrifices for the Lord.”
In addition to increasing their faith, members of the choir gained self-confidence, developed friendships, and learned unity. “Singing in the choir has helped us to learn how to forgive and support one another,” said Brother Ganbaatar Ulziiduuren. “We have become more united.” Sister Bilguunzaya Tungalagtuul learned “that I should never doubt myself or think that I can’t do something.”
Brother Bayartsogt Lhagvajav said, “Singing in the choir has brought many blessings to my family, and it also helped me to receive the answers I was seeking for some time. Our leaders offered us solution[s]. … It has affirmed my testimony that our leaders are called of God.”
“When I participated in Mongolia’s Got Talent,” Sister Onon Dalaikhuu explained, “I learned that encouraging and supporting each other [was the] key to [our] success.” Sister Dalaikhuu’s responsibilities included organizing crew members, which helped strengthen her leadership abilities. She added, “We felt that [the] Lord guided and influenced us. Many of us were sick, busy, tired, and feeling overwhelmed. However, when we prayed together, somehow we would find more power and desire to endure.”
Although the choir didn’t receive enough votes to move on to the finals, their performances gave the Church significant exposure throughout Mongolia. President Ochirjav explains, “We were obedient to an assignment by our priesthood leaders, and the Lord prepared a way. … Now the whole city [Ulaanbaatar] talks about the Mormon choir’s participation in Mongolia’s Got Talent.”

Sierra Leone was a sad place during my teenage years, but it was my home. For much of my life, my small West African country was torn by a civil war. The war affected everything. My family and I were constantly on the run, trying to escape the rebel soldiers. It was terrifying every time the rebels came through a city. Someone would see their torches approaching in the night, warn the others, and we would all run for the bush, grabbing whatever we could along the way.
About seven years after the war began, the rebels came to our city. My whole family was running to escape, but my parents, who were just a few steps behind me, were shot and killed. I was so sad to lose them, but I had to keep moving.
My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town, too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping limbs off of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.

Make up your mind what to do in difficult situations before they arrive. For Andrea Bennett, 17, of the Douglas Georgia Stake, turning down alcohol and R-rated movies at her junior/senior beach weekend wasn’t hard at all. “A lot of people were drinking, but when they asked me if I wanted some I just said no. I didn’t even have to think about it. I had made up my mind long before that happened I wouldn’t do those things. So when the offer came there wasn’t even a doubt in my mind what my answer would be. It would just happen. And it did.”

I was raised by wonderful parents who loved and faithfully taught us, their children, the gospel. Sadly, my beloved parents struggled in their marriage for years. I was a Primary child when I was told that they would likely divorce someday and my siblings and I would need to choose which parent to live with. As a result, for years I experienced significant anxiety; however, a gift from my Heavenly Father ultimately helped change everything for me—my patriarchal blessing.
At age 11, increasingly worried about my parents’ relationship, I deeply desired my patriarchal blessing. I knew that my Heavenly Father knew me perfectly and knew my specific circumstances. And I also knew I would receive direction from Him. Immediately after my 12th birthday, I received my patriarchal blessing. That was more than half a century ago, but I vividly remember the details of that sacred experience.
My patriarchal blessing was critically important to me when I was young for numerous reasons. First, through the power of the Holy Ghost, my patriarchal blessing helped me understand my true eternal identity—who I really was and who I could become. It helped me know, as President Nelson has taught, that I was “a son of God,” “a [child] of the covenant,” and “a disciple of Jesus Christ.” I knew that I was known and loved by my Heavenly Father and my Savior and that They were personally involved in my life. This helped me desire to draw closer to Them and increase my faith and trust in Them.
I studied my patriarchal blessing frequently and, as a youth, often daily, which helped me feel the comforting, guiding influence of the Holy Ghost, who helped reduce my anxiety as I followed His promptings. This increased my desire to actively invite light, truth, and the Holy Ghost by studying my scriptures and praying daily and trying to more diligently study and follow the teachings of God’s prophet and apostles. My patriarchal blessing also helped me desire to be more submissive to the will of my Heavenly Father, and that focus helped me experience great joy, despite my personal circumstances.
I received spiritual strength each time I studied my patriarchal blessing. When my parents finally did divorce, my patriarchal blessing, as President Thomas S. Monson taught, had for me become “a precious and priceless personal treasure,” even “a personal Liahona.”
It was vital for me to receive my patriarchal blessing while I was young and while my testimony was still growing. And I am forever grateful that my parents and bishop understood that my desire indicated I was ready.

After retiring from the air force, I moved back to my hometown to continue practicing law. The intervening 20 years had reordered the wards along entirely different boundaries, but I felt that I should visit Sister Hazel Peterson, who had lived alone since her husband died of cancer.
Six months later, however, I still hadn’t visited her. One winter morning I was driving to my law practice when the image of Sister Peterson unexpectedly came into my mind. Passing by the freeway exit closest to her home, I discounted the feeling and continued driving. But by the time I reached the next exit, I found myself leaving the freeway and backtracking to Sister Peterson’s home. Just as the Spirit had gently compelled me to return to activity almost 25 years earlier, it now gently whispered that I should visit my old home teaching sister.
I knocked on Sister Peterson’s door and waited. After several minutes, I wondered sheepishly if she was out. Another knock, another few minutes. Finally the window above the door rattled and slid along its track. Sister Peterson peered down at me. The years had whitened her hair to the purest wool, and she looked tiny and thin. Her face was contorted in pain. Despite her labored breathing, she began weeping as she recognized me. “Oh, Kevin,” she said, “I’m so glad you’re here. I’m in such terrible pain from my arthritis, and I need a priesthood blessing. Thank you for waiting—please come in.” Before turning away from the window, she added, “I thought you were Burniss.”
I was startled to hear the name Burniss. “Do you mean Brother Skinner?” I asked her. “Does he still live around here?”
“No,” she said. “He lives another 40 miles [65 km] north. But he still works near here, and I have his work number. I called about 20 minutes ago and asked him to come give me a blessing. He should be here any minute.”
A car pulled into the driveway, and Brother Skinner stepped out—much grayer but with the same pleasant spring in his step and kind smile on his face. We shook hands, and 20 years of distance melted away. We entered Sister Peterson’s familiar home, the site of my spiritual apprenticeship to Brother Skinner so many years before. I anointed Sister Peterson’s head with consecrated oil, and Brother Skinner pronounced the blessing. We were together again, companions in an impromptu call to service from the Lord Himself.

While serving as a bishop, I witnessed the blessings of the Atonement in the lives of Church members who committed serious transgressions. As a judge in Israel, I listened to their confessions and, when needed, placed restrictions upon them, such as not partaking of the sacrament for a time.
A young single adult in our ward was dating a young woman. They allowed their affections to get out of control. He came to me for counsel and help. Based on what was confessed and the impressions of the Spirit to me, among other things, he was not permitted to partake of the sacrament for a time. We met regularly to ensure that repentance had happened, and after an appropriate time I authorized him to again partake of the sacrament.
As I sat on the stand in that sacrament meeting, my eyes were drawn to him as he now partook of the sacrament worthily. I witnessed arms of mercy, love, and safety encircling him as the healing of the Atonement warmed his soul and lifted his load, resulting in the promised forgiveness, peace, and happiness.

Every time I have the opportunity to direct myself to young people, I have a difficult time to keep from weeping. You see, once I had a boy, and when he had spent one year in college, he went to war. I like to think he went bravely.
When he was interrogated by the sergeant in charge, the sergeant said, “There are these schools.” And he named them—“radio, cooking, foreign language, intelligence, hospital. …” He named about eight of them. The young men were told that they could go to one of these, if they wanted to choose, before they went further into the army. He said, “You can go to one of these schools, or you can take combat.” And my son and one other young man with him said without any hesitation, “We’ll take combat.”
Later I said to him, “Why did you ask for combat?”
And he said, “Someone has to do the fighting.” He said that he did not want to have it on his conscience that he had deliberately dodged so that some other boy might have to take a chance on being killed. He said, “If anyone has to die in this war, I would feel terrible if I didn’t take my share of the risk.”
To me he is still twenty—about your age. And so perhaps you will allow me to speak to you as though I were speaking to him. The advice I would give you, I would give him.

Six months after Ethel died, then at nine months, then at two years, I wrote down my feelings. Keeping a daily journal has been a source of comfort. Between nine and twelve months after Ethel’s passing, I decided to ‘get back out there’ by joining a social group and a travel group. That lasted about a month before I realised my heart wasn’t ready. I felt the impression to attend the temple regularly. Despite the initial pain, this proved a great strength to me.

Many individuals and families in countries around the world were prepared to receive the message of the Restoration. These included the Prophet’s parents, Joseph and Lucy Mack Smith, two deeply spiritual individuals who were raised in a culture that taught them to love Jesus Christ and study the Bible.

For years, Joseph and Lucy had experienced financial, health, and other setbacks in New England, in the northeast corner of the United States. By 1816, when they lost their crops because of the worldwide climate change caused by the eruption of Mount Tambora in Indonesia, Joseph and Lucy had little choice but to give up on New England and make a courageous decision to leave the safety net of family, friends, and community.

As volume 1 of the new history of the Church states: “Joseph Sr. loved his wife and children dearly, but he had not been able to provide them much stability in life. Bad luck and unsuccessful investments had kept the family poor and rootless. Maybe New York would be different.”16

In many ways, the Smith family’s failures in New England pushed them to western New York, where religious excitement increased and inspired Joseph Smith Jr. to seek the Lord in his quest for forgiveness and direction. It was also where the gold plates lay hidden, waiting for him to locate, translate, and publish them.

Following Joseph Smith’s death, Brigham Young was absolutely clear about priorities: first, the Saints must finish the Nauvoo Temple and receive the endowment there. Then they must seek a new home, the prophesied place of refuge in the West. For President Young, these goals required resolute attention. Indeed, so contagious was his enthusiasm that the pace of construction on the Nauvoo Temple increased dramatically under the leadership of the Twelve.

Ironically, such rapid progress inflamed enemies who, fearing that it might be impossible to drive the Mormons from Nauvoo after they finished their temple, vowed to drive them out first. 7 Faced with the probability of violence, in January 1845 Brigham Young momentarily hesitated; should they finish the temple even if it meant bloodshed? His diary records the answer: “I inquired of the Lord whether we should stay here and finish the temple. The answer was we should.” 8

Confirmed in his course, President Young pressed forward with iron resolve. In May, the capstone was laid and the Twelve announced that endowments would begin in December, a timetable they kept. Brigham talked tough throughout this period, partly to intimidate enemies and prevent bloodshed. “We would rather suffer wrong than do wrong,” was his motto, 9 and his faith that the Lord had dictated the direction and would oversee the outcome allowed him to act boldly.

Despite commanding the largest military force in Illinois, President Young declined to unleash the Nauvoo militia when violence finally broke out in September 1845. Instead, he and his fellow Apostles turned to intensive, special prayer, launching what historian B. H. Roberts called “par excellence the period of prayer in the church.” 10

With work on the temple progressing amid a tense peace, in the spring of 1845 President Young turned his attention to the West. Joseph Smith had spoken privately of “a place of safety preparing … away towards the Rocky Mountains.” 11 Only weeks before his martyrdom, the Prophet had commissioned the Twelve to seek that place of refuge.

President Young found it no sacrifice to leave home and temple, for he knew that the destiny of the Saints lay not in Nauvoo but in the West. There, he believed, they would become a mighty people; there they could build new homes and a new temple in safety. Believing this, when mobs attacked settlements around Nauvoo in September 1845, President Young used the occasion to publicly announce the long-planned migration.

A major concern for Brigham was finding the right place. After frequent fasting and daily prayer in his room in the temple, he saw in vision the right spot and felt he could recognize it. His mind at ease, he was now ready.

One month later, Brigham Young and the first company of Saints crossed the Mississippi River, though it was still winter. Once on his way, President Young seemed drawn westward as if by an unseen hand. “Do not think … I hate to leave my house and home,” he wrote his brother Joseph from the Iowa prairies. “No, far from that. … It looks pleasant ahead,” he wrote, “but dark to look back” toward Nauvoo. 12

The Iowa experience, nonetheless, proved difficult, and for a time it seemed that the whole Church was mired, both literally and metaphorically, hub-deep in the spring prairie mud. Moving thousands of Saints hundreds of miles took far longer and consumed more resources than even Brigham Young had imagined. The experience drained him and forced him to grapple with his limitations. He lost so much weight that his clothes no longer fit. Exhausted physically and emotionally, Brigham understood more than ever the need for God’s intervention. And he longed for Joseph to counsel him and to reassure the people.

As Brigham Young left his bed on the morning of 17 February 1847, illness seized him so suddenly that he “fainted away, apparently dead.” 13 Only those who die and go through the veil could know how he felt, he said two weeks later, adding that “I know I went to the world of spirits.” However, it was not given him to remember immediately the details of what he saw there: “All that I know, is what my wife told me about it since. She said that I said, I had been where Joseph & Hyrum was” and that “it is hard coming back to life again.” 14

Once revived, Brigham Young fell asleep and dreamed, and when he awoke, he recorded what he had seen. “In my dream I went to see Joseph,” he wrote. Finding Joseph sitting by a large window looking “perfectly natural,” Brigham took him by the hand, kissed his cheeks, and asked him why they could not be together as before. Joseph arose from his chair, looked at Brigham, and spoke in his usual way: “It is all right.” Brigham protested, but Joseph replied: “You will have to do things without me a while and then we shall be together again.”

Brigham then addressed Joseph as his mentor and asked for counsel. The advice was direct and simple: “Be sure to tell the people to keep the spirit of the Lord.” 15 Brigham then turned and saw Joseph in the light, “but where I had to go was as midnight darkness.” Because Joseph insisted, Brigham “went back in the darkness” and awoke. 16

Though Brigham Young spoke frequently of this in the weeks before heading for the Rockies, he did not elaborate on its meaning. Undoubtedly, it buoyed his spirits and provided still more evidence that he was on the Lord’s (and Joseph’s) errand. Though still burdened by the demands of leadership and the magnitude of the challenge, he was at peace.

That peace was not always shared by those closest to him. Two weeks after President Young’s illness and vision, his brother, Joseph Young, called on him in his office and “stated that he thought 100 lbs Provisions”—the announced minimum for the trek west—“very little for each Pioneer.” Some months before, he had told Brigham that getting the Saints safely across Iowa would require as great a miracle as Moses leading the children of Israel through the wilderness. Should they now expect a second miracle? With so little, he insisted, any mishap at all could endanger the whole enterprise. For Brigham Young, that amount—all they could expect to obtain—simply must do. “Brigham replied he wanted all to stay here, who had not faith to go with that amount.” 17 Though not foolhardy, President Young was realistic. After doing the best they could, the Saints had no choice but to depend on the Lord for the rest.

President Young faced the challenge with such unwavering confidence because he knew the plan was not his own. As he told the Saints nearly 10 years later, “I did not devise the great scheme of the Lord’s opening the way to send this people to these mountains.” Who did? “It was the power of God that wrought out salvation for this people,” he insisted. 18

From the moment Brigham Young entered the Salt Lake Valley in 1847, he had a focused sense of mission about what the Saints must do there and a firm conviction that, through the Lord’s protection, they would be privileged to do so.19 He foresaw that if they lived worthily, they would never be driven from there.20 This faith sustained him and informed his decisions throughout his long tenure as civic and Church leader in Utah.

In 1857–58, President Young’s faith was put to a severe test as thousands of U.S. troops marched to Utah as an “escort” for Alfred Cumming, who was sent by the U.S. government to replace Brigham Young as governor. Some have argued that Governor Young should have immediately sought a political solution. Logically, compromise and accommodation seemed the only policy that might preserve peace.

President Young felt otherwise. The Saints’ experiences in Missouri had taught him what enemies can do when backed by military authority. Confident that if the Saints did all in their power, the Lord would prevent disaster, Governor Young declared martial law and mobilized the territorial militia to do everything short of bloodshed to slow down the advancing troops. Grasslands and supply wagons were burned, provisions and cattle confiscated, and the advance units harassed day and night. Still the troops came—until the timely arrival of heavy snows forced the army into winter camp near Fort Bridger, roughly a hundred miles from the Mormon settlement in the Salt Lake Valley. 21

That did not end the army’s advance, of course. By spring, soldiers wanted revenge for a miserable winter. Facing a renewed and perhaps even more dangerous threat, Brigham Young ordered his men to prepare to oppose the army but added the promise that “not a gun will be fired, not a man slain.” One of his commanders, a man who viewed President Young as the Lord’s mouthpiece, replied that “he knew it was true but he did not believe a word of it.” Given the circumstances, bloodshed seemed inevitable. 22

Even as troops advanced toward the city, Brigham Young and governor-designate Alfred Cumming, aided by Thomas L. Kane, the non-Mormon friend of the Saints who had risked his life to reach Utah in the winter, concluded a peaceful accord. Without incident, the army marched peacefully through a deserted Salt Lake City to an isolated encampment 30 miles away. U.S. Army Captain Jesse Gove summarized the toll of the Utah War: “killed, none; wounded, none; fooled, everybody” 23—everybody except Brigham Young, who, throughout, had an inner assurance that the encounter would not result in calamity.

President Young’s leadership was not flawless, of course; in mortality, no one’s is. “There are weaknesses manifested in men that I am bound to forgive,” he said on one occasion. “I am right there myself. I am liable to mistakes,” he continued, but “I am where I can see the light. I try to keep in the light.” 24 The promise he felt was not that he would make no mistakes or always know what was best but that, in the end, God oversees the essentials. He quickly abandoned what did not work well for something that might work better, but his direction and his destination remained unchanging. Long-term goals based on revelation provided the consistency that informed his day-to-day decisions and gave him the confidence to press forward regardless of the obstacles—or even the errors.

Such certainty sometimes made Brigham Young appear stubborn. A few months after the peaceful resolution of the Utah War, President Young visited Governor Cumming. Concerned that they had narrowly averted disaster, the fair-minded governor cautioned Brigham Young to refrain from provocative acts in the future.

“With all due respect to your Excellency,” the President interrupted, “I do not calculate to take the advice of any man that lives in relation to my affairs.” Though not spurning friends and counselors, during such crises, in God alone would he trust. “My religion is true,” he told the governor solemnly, “and I am determined to obey its precepts while I live.” He would, he insisted, “follow the councils of my heavenly Father, and I have faith to follow it, and risk the consequences. …

“You may think strange of it,” he concluded, “but you will yet see that I am right.” 25

Late Tuesday afternoon, April 17, 1906. President Joseph E. Robinson of the California Mission arose to conclude the two-day conference of the San Francisco District. Pleased by the special spirit of the sessions, he praised the members and missionaries present, then warned them of the predicted latter-day calamities by quoting from Luke, wherein Jesus tells of wars, pestilences, heavenly signs, and earthquakes in divers places. Afterwards, to round out the conference, the missionaries gathered for an MIA social at the mission home on Franklin Street. Joining the festivities were five elders who had arrived that afternoon on their way to missions in the South Pacific. When the party ended about midnight, local missionaries were reminded of the district picnic scheduled the next day for the Golden Gate Park.
That night, while most of the 122 Saints and elders of the San Francisco Branch slept, two former Utahns were at work in the San Francisco Chronicle office. Race Whitney and Wally Young, both reporters, worked through the night until daylight on an article about the visiting Metropolitan Opera Company. Exhausted, they were walking home at 5:13 A.M. when the world seemed to fall apart. The entire city suddenly began to jerk and sway. Timbers splintered and groaned, and walls collapsed with a roar.
“We were standing in front of the Auditorium Hotel when the crash came,” Race Whitney wrote to his father, Orson F. “Instinctively we started for the middle of the street, and where we [had] stood less than one second before there was a pile of bricks seven feet high.” With legs wide-spread to keep their balance, they outran the remaining four stories which likewise crashed to the street behind them. Wally stopped in the middle of the street beneath a dangerous mass of electric wires; Race yelled a warning, and Wally jumped aside just as “the wires came down, sputtering and tearing up everything they touched. That we were not both electrocuted was the second miracle of the morning.” Half in shock, they congratulated themselves on being the only reporters on the street to witness the spectacular earthquake, little dreaming that a few hours later every newspaper office in town would be smouldering in ruins, unable to print their stories of the catastrophe.
Three massive tremors also rocked the LDS mission home on Franklin Street, “as with a giant’s mighty hand,” until it seemed to the occupants that the three-story structure would collapse. According to President Robinson: “The chimneys crashed into the roof and ceiling of the room above us. In the parlor the mantle and fire-place with the candelabra … fell outward and covered the floor. Dust arose from the broken walls, swinging pictures, etc. The chains of the little cuckoo-clock … were broken into a hundred bits by the swinging weights and flew about the room.”
While comforting his terrified children, President Robinson glanced out a window and in the early morning grayness could see broken buildings, frightened dogs trying to get into houses, and shattered glass covering the sidewalks. Moments later an observant daughter cried out, “Papa, there are fires breaking out downtown and big clouds of smoke everywhere.” The mission leader felt stabs of fear as he viewed the spreading holocaust and pondered the fates of branch members scattered throughout the huge city.
And what about the Pacific-bound elders? President Robinson did not know until later that their hotel, a five-story brick structure, received massive damage. The five elders were jarred awake by the violent tremor. Noise and confusion outside convinced them that they should dress and investigate. Forcing their door open, they found the outside hall and stairwells filled with fallen plaster, rubbish, and dust. Reaching the main entrance, they were shocked to see that the front and back walls of their hotel had collapsed to the sidewalks. Panicking, they followed along with a mob of terrified people rushing through the streets. Then, somewhat regaining their reason, they decided to rescue their luggage, which contained all their mission clothes and supplies. Through debris and smoke they hiked to the railroad depot, where the baggage agent told them their things had been transferred to the warehouse building across the street, pointing to a structure which was a solid blaze of fire.
Dejected, the five headed back to their hotel when a second strong quake caught them in an alleyway. Dodging bricks and beams, they managed to reach the hotel without a scratch. Once there, said Elder Leo Gardner, “to our great astonishment we discovered that the two rooms which we five missionaries had slept in were the only two rooms in the entire building which were intact. There was not even so much as the plaster knocked off the ceiling of either room.”
Such reports were common among the terrified populace, and other Mormons felt similarly fortunate. One young Latter-day Saint nurse, a Sister Wolfinger, was on duty at French Hospital when the first earthquake came. According to President Robinson, nearly every hospital room was wrecked and all were damaged except the one where she was nursing. Keeping calm, she helped move patients out and into tents in a vacant lot for safety.

The Laurels in the Chatsworth Second Ward, Los Angeles California Chatsworth Stake, learned a great lesson about service when they cleaned an elderly lady’s house one Saturday.
Armed with buckets, mops, soap and rags, they cleaned the house until it sparkled inside and out. The sister they helped is confined to a wheelchair and greatly appreciated their service.
“I know the Spirit was with us because we felt so close to one another after we had finished,” said Julie Jensen, president of the Laurel class. “After this experience we knew that it wasn’t only the work we were helping her with, but that we made her feel so happy. That is what service projects are all about.”
The Laurels all agreed that they should do even more service projects, because they learned such a valuable lesson with this one.

Things don’t always work out the way they hope, but that doesn’t mean the Lord’s arm of mercy isn’t still extended (see 2 Nephi 9:14). Kache says, “There was a cow this last summer that needed a C-section. We pulled the first calf out and it ended up being twins.” They both died not long after the C-section. “Seeing them die was hard,” said Kache, but he is learning to trust God even when things don’t work out. “If we are strong and stay true to the gospel, we will be rewarded in the end.”

Many years ago when at the age of 12 I was ordained a deacon, my father, who was president of our stake, took me to my first stake priesthood meeting. … He walked up to the stand, and I sat on the back row, feeling a little alone and uncomfortable in that hall filled with strong men who had been ordained to the priesthood of God. The meeting was called to order, the opening song was announced, and—as was then the custom—we all stood to sing. There were perhaps as many as 400 there. Together these men lifted their strong voices, … all singing these words with a great spirit of conviction and testimony:
Praise to the man who communed with Jehovah!
Jesus anointed that Prophet and Seer.
Blessed to open the last dispensation,
Kings shall extol him, and nations revere.
(“Praise to the Man,” Hymns, no. 27.)
They were singing of the Prophet Joseph Smith, and as they did so there came into my heart a great surge of love for and belief in the mighty Prophet of this dispensation. In my childhood I had been taught much of him in meetings and classes in our ward as well as in our home; but my experience in that stake priesthood meeting was different. I knew then, by the power of the Holy Ghost, that Joseph Smith was indeed a prophet of God.1

I have a dear friend who served as a very successful bishop. During his tenure, the stake president asked a boy and a girl from each ward to visit with him about their relationship with their bishop. During the conversation, the stake president asked, “If you had a serious problem in your life, would you take it to your bishop?” Most responded that they wouldn’t. And when he asked why, their response surprised him. They said, “Our bishop seems too righteous.” To the credit of my friend, his youth replied: “Not our bishop.”

—Abe was born in St. Louis, Missouri. His parents joined the Church when he was eight. “When I was 15, my dad got transferred to Massachusetts. I went from a seminary class of 18 and a lot of Mormons in my high school to a town where the only Mormons in our high school were me and my brother. In seminary there were only four people.”
Abe came to BYU as a walk-on football player, then went on a mission to Houston, Texas. He returned to play defensive back for a couple more years, but eventually gave it up to pursue an acting career.
—Ivey was born in Nashville, Tennessee. Her family moved back to Salt Lake City, Utah, when she was eight, to be near her grandparents. A student at East High School, she is the youngest of six children.
“My main talents are actually dance and violin,” Ivey explains. “Those are the things I’ve studied all my life.” But through hours and hours of lessons and rehearsing, Ivey has learned to sing and act.
All that variety comes into play each week as the four hosts present different segments of the show.
“We ad-lib (speak without a script) a lot, and we have to draw from our own experiences. That’s why it helps to have different viewpoints,” Tracey says. “We introduce a certain story or come back after we have watched it and talk about it. We just did a piece on a girl moving from Utah to South Carolina and the struggles that leaving a comfortable home and family can cause. We talked about, ‘Have you ever moved?’ and we shared experiences. It would be really fake if we didn’t share how we feel.”
“Just one experience can be enough for an idea to come to life. But when you have three other people who all have different experiences, it’s a lot easier to look at things in new ways,” Mike explains.
“You just know when something kind of clicks,” Tracey says. “You know when there is inspiration, when you have been blessed with more gifts and power than you would usually have on your own.”
The Center Street hosts offer these tips about finding your talents:
“My parents gave me this attitude to try everything,” Abe explains. “I tried out for basketball and didn’t make it. So I said, okay, I’ll wrestle. It was an attitude; if you can’t do this, go for this. There’s something you’re good at; you just have to find it.”
“A lot of times you don’t want to try something because you’re not very good,” Tracey says. “I was the last person picked on my eighth grade basketball team. But eventually I got the ‘most improved’ award. I learned that the most important competition is with yourself.”
One of the things Center Street does well is to show young people improving themselves and the world by doing good things.
“When you see somebody that’s 15 or 16 who is just like you, and they’re helping people in a community center, you see that you can do that too,” Abe says.
“We have a responsibility to share the gospel that Jesus Christ taught to the world,” Tracey explains. “One way we can do that is by allowing individuals to let their light shine. There are incredible people in the Church and in the world who are great examples of living what the Savior taught. We want people to have inspiring examples to lift their spirits.”
“God gave us all talents,” Mike says. “On Center Street, we show people that they can do good things with their talents instead of wasting them. We can help them make a choice for good, because they’ve seen other people who are doing good.”
“The first time we were in a shoot,” Abe says, “it was like, ‘You guys ready to start? Okay, let’s pray. All the cameramen, the sound guys, us, the directors, and the producers all came in and we prayed. We know what we’re there for, and we ask the Lord to help us.”
Ivey tells about going to St. George, Utah, and Valley of Fire, Nevada, to film on location. “We shot real film rather than video, so we could get the beautiful scenery. But real film is more expensive. The cameramen bought special equipment so they could film in the sun. There was a huge storm. But it had to be sunny. That day was the last time we could film.
“We prayed and the weather cleared up in time for us to do our shots. We finished our last take and then the clouds came in and it was totally cloudy and snowing. Our director said to remember to thank Heavenly Father for the break in the weather, because it had cleared just long enough for us to do what we had to do.”
In searching for talents and developing creativity, the Center Street hosts come back over and over again, just as Ivey has in her life, to the idea of work, work, and work.
“Persistence is the key,” Abe says. “Look at Nephi in the Book of Mormon. So many times he would try something and then go back and try again. Obtaining the brass plates. Solving the problem of his broken bow. That’s what everybody should do—‘I didn’t do well this time because I was so nervous, so I’ll go and do it again and see what happens next time.’”
“When you’re praying, you have to have faith that Heavenly Father will bless you,” Mike says.
“And give the Lord credit,” Tracey adds. “The scripture about letting your light shine (Matt. 5:16) ends with, ‘that they may see your good works, and glorify your Father which is in heaven.’ It doesn’t say, ‘Do your good works so others will think you are really cool.’”
Of course, the greatest creative challenge for the hosts of Center Street is how to include gospel principles in everything they broadcast. They show people living Christlike lives. They listen to suggestions from viewers, and they listen to each other. They use slogans, like “Remember, when you’re faced with choices, choose the right.” They make Mormonad posters available to non-Church members. They teach the gospel through the examples of service they present. And they remember that the Lord Jesus Christ should be at the center of everything they do. It’s a combination of talent and creativity that keeps them—and can keep anyone—right on center.
Another part of creativity is recognizing what abilities you truly do have. Not all talents involve being able to perform in front of others. For example, remember how Ivey talked about having a tough time fitting in at a new school?
“There was a girl in one of my classes that I didn’t know at all,” Ivey explains. “One day she said hi to me. I found out her name. We would see each other in the halls. She would ask me how I was doing or help me understand my homework. She was really nice and genuinely interested. She tried to learn a little about me. She invited me to a basketball game. I started going with her friends and integrated into that group. Because of what she did for me, I developed confidence. She had a talent for reaching out.”
You can also be creative in assessing your own abilities. “Everybody has talents,” Ivey says. “You may not think they are there, but you can find them. It may be you have the skill of being able to get along with people or to serve people. I know some people who work well with children. They have patience, love, and the desire to help. That is such a talent!”
And there are more talents, many more. Why not take a minute to make a list of abilities that may be hidden within you? Then go to work. Bring them out and use them to bless other people. (See Matt. 25:14–30.)

Jennie shivered and drew the patchwork quilt more tightly around herself. She snuggled close to Susan. Outside the wagon, the wind whipped fiercely across the prairie, snapping the white wagon cover above her. Frightened, she wondered if the big wagon could withstand the raging storm. Papa had said the wagon was to be their home on the long journey to the valley of the Great Salt Lake. But suppose the wind shatters this old wagon, she thought, then how would Susan, Baby Sarah, Mama and Papa, and I get to the valley?
Although the wagon was cold and uncomfortable, it did provide pretty good shelter from storms, and it was large enough to carry the things that Jennie’s family would need to start their new home in Salt Lake. Besides all of Papa’s tools, there was a heavy iron blade for a plow. Mama, too, had packed many things. Her beautiful dishes were carefully wrapped in bedding and linens to protect them from breaking as the wagon creaked and jolted across the land. She had also packed a sewing box of scissors, thread, and needles. Along with the grain and vegetable seeds there were tiny packets of flower seeds. Lovely flowers blooming in the yard would help make their new house a home. There had been no room to carry furniture, so Mama’s beloved carved dressing-table had been sold, as had Papa’s chest of drawers and Susan’s framework for her bed.
Jennie remembered their pleasant home in Nauvoo. It had been hard to leave it, but cruel men had forced them to go. Papa had promised her that someday they would have a new home in the Rocky Mountains where they would all be safe and happy. Now thunder rumbled loudly across the prairie, and the wind moaned through the night. Jennie buried her head in her pillow and wished that the days of happiness and safety would come soon.
“Sister Quigley! Sister Quigley!” It was Brother Olenslager’s urgent voice. The light of his flickering lantern could be seen through the canvas wagon cover. “Are you awake? You must come. My wife is having her baby!”
“Yes, Brother Olenslager, I’m awake and I’ll come at once.”
Jennie heard Mama hastily dressing in the cold darkness of the wagon box. Tonight Papa was gone, for it was his turn to guard the horses and cattle. Jennie suddenly realized that she would be alone in the big dark wagon with four-year-old Susan and Baby Sarah.
“Mama?” she whispered.
“Jennie, I must go to help Sister Olenslager. Please watch after the little ones if they wake up.”
“Yes, Mama.” Jennie’s throat was dry and she could scarcely speak. How she wanted to cry out, “Don’t go, Mama. I’m frightened!”
“If I’m not back before morning, Jennie, you must prepare breakfast and prepare the wagon to start moving at daybreak. The morning bell will signal when it is time to wake up.” Then Mama slipped from the wagon into the wet night and was on her way to Sister Olenslager.
BOOOOM! A frightening clap of thunder directly overhead split the night, jolting Susan from her slumber. “Mama!” she cried.
“She isn’t here, Susan,” Jennie explained, trying to soothe her frightened sister. “She’s gone to help Sister Olenslager with her baby.”
“I want Mama,” Susan began to cry. “I’m scared.”
Jennie hugged her younger sister and said softly, “Don’t be afraid. Everything will be all right. I’m here with you. It’s just that this noisy storm woke you up! Go back to sleep now.”
Jennie held the trembling little girl in her arms, concealing the terror that she herself felt. Uninvited tears rolled down her cheeks and onto Susan’s blonde hair. Oh, if only Papa were here! she wished. He always laughs at storms. Jennie believed that Papa’s booming laugh was louder than thunder and his muscled arms stronger than a fierce wind.
“Shhh …” Jennie whispered. “Be still, Susan.” But the little one, shivering beneath the patchwork quilt, was not easily quieted. Soon her sobs woke Baby Sarah, who began to fuss and whimper.
All the while the storm grew wilder, and the rain beat unceasingly against the canvas. Lightning crackled, brilliant and white, and thunder boomed and echoed across the sky. A cold knot of terror tightened in Jennie’s stomach. She could no longer bring herself to speak to her sisters or to comfort them. Mama had told her to tend the little ones, yet she, herself, was frightened. Oh, what can I do? she wondered pleadingly.
Then Jennie remembered something Papa had told her before they had left their home in Nauvoo. He said that there would be times in her life when she might be lonely or frightened and that during those times she might have to do things that she felt she could not do all by herself. But even though he and Mama might not be close-by, she need never be alone. He explained that Heavenly Father was anxious to help her in times of need. He was eager to comfort her when she was fearful, and happy to be near her when she was lonely. All she needed to do was pray and ask for His help and her prayers would be answered.
Controlling her fear, Jennie sat up and knelt beside her two sisters. Then she prayed with all her heart for Heavenly Father to bless her and Susan and Sarah and be with them during the storm. When she finished praying, she crawled back under the covers.
Soon both Susan and Sarah were sleeping soundly next to her. As she lay beside them, Jennie felt the cold fear go away from her own heart, to be replaced by a warm calm. And weary from listening to the roaring of thunder, she, too, fell into a peaceful sleep.