Gospel Story Finder

This story is about my little brother, Daniel. One day, when our family was driving through a storm, our big brothers told us that a car was a safe place to be during a thunder-and-lightning storm because it has rubber tires. Tyler, 10, trying to help Daniel not be afraid, told him that if the rubber tires would keep us safe, maybe the thick rubber on the bottom of Daniel’s shoes would also help him to be safe.
One night, Daniel, I, Mom, and two of Mom’s friends—Sister Bowen and Sister Eyring—were together when it suddenly started to rain. The rain got louder and louder, and there was lots of lightning outside. The thunder was booming very loud. The lights went out, and it was very dark. Mom went to find candles and flashlights. While she was gone, I said a prayer with Daniel to ask Heavenly Father to protect us.
After the prayer, Daniel must have been remembering what Tyler had told him about rubber shoes, because he looked to see if everyone was wearing some. He saw that he was barefoot and begged Mom to bring his rubber shoes. Sister Bowen sat by us and said that Daniel could wear her rubber shoes until Mom found his. Even though they were too big for him, he was glad to have them on. Then he started to cry. He said, “If I’m wearing Sister Bowen’s rubber shoes, then she won’t have any to protect her.” He gave them back to her so that she’d be safe. He told Mom later, “I wanted Sister Bowen to be safe. I had to give her shoes back, because if I was wearing her rubber shoes, she might have got hit by lightning. I didn’t want her to die.”
Mom told us that when we care and sacrifice for others, like Daniel did for Sister Bowen, we are showing that we really are trying to be like Jesus Christ. She said that the best way to be protected is to pray to Heavenly Father, just as Daniel and I had when the lights first went out. We are glad to know that we can pray anytime, anywhere.

Each of us remembers with affection the teachers of our youth. I think it amusing that my elementary school music teacher was a Miss Sharp. She had the capacity to infuse within her pupils a love for music and taught us to identify musical instruments and their sounds. I well recall the influence of a Miss Ruth Crow who taught the subject of health. Though these were Depression times, she ensured that each sixth-grade student had a dental health chart. She personally checked each pupil for dental health and made certain that through public or private resources, no child went without proper dental care. As Miss Burkhaus, who taught geography, rolled down the maps of the world and, with her pointer, marked the capital cities of nations and the distinctive features of each country, language, and culture, little did I anticipate or dream that one day I would visit these lands and peoples.

Opposition, persecution, and violence plagued our first latter-day prophet, Joseph Smith, and his followers.

Amidst the turmoil in 1842, Joseph published 13 fundamental tenets of the growing Church, including this one: “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.”

The Prophet Joseph Smith also stated:
“I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the … Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.
“It is a love of liberty [that] inspires my soul—civil and religious liberty to the whole of the human race.”

Still, early Church members were attacked and driven thousands of miles, from New York to Ohio to Missouri, where the governor issued an order that members of the Church “must be treated as enemies and must be exterminated or driven from the state.” They fled to Illinois, but the torment continued. A mob murdered the Prophet Joseph, thinking that killing him would destroy the Church and scatter the believers. But the faithful held firm. Joseph’s successor, Brigham Young, led thousands in a forced exodus 1,300 miles (2,100 km) west to what is now the state of Utah. My own ancestors were amongst those early pioneer settlers.

These guys have a record that would make any team jealous. The Rock Hill Second Ward won the Charlotte North Carolina South Stake scripture competition for the fourth year in a row. Travis Bolinger won the individual speed round for the second year, and he and Aimee Whitsell made the all-star team for the third straight year.

Then they won first place against teams from 11 other stakes in Raleigh, North Carolina. Other team members include Scott Robinson, Cory Whitesell, Zoe Cabaniss, and Cherad Cramer.

They don’t do too badly for a team that doesn’t meet for seminary together. Some are able to get to the local ward house for early-morning seminary, but many are taught by their parents at home.

On Sunday Kevin went with Jenny to class, mainly to be with her. He had already discounted any possibility that their teacher could teach him anything, so he sat with his shoulders hunched over, his head down, wrestling with his problems.
It wasn’t until Sister Mattson called on him that he looked up. “Kevin,” she said, then read aloud from the manual, “this can best be seen by examining what the Savior said. Will you read Matthew, chapter 5, verses 14 through 16?” [Matt. 5:14–16]
Jenny loaned him her Bible and helped him find the reference. “‘Ye are the light of the world,’” Kevin began mechanically. “‘A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light …’” He stopped and stared at the words on the page.
“Yes, go on,” Sister Mattson urged.
“‘… and it giveth light unto all that are in the house.’”
“Kevin, there’s one more verse,” Jenny quietly prompted.
“‘Let your light so shine before men,’” he read slowly, “‘that they may see your good works, and glorify your Father which is in heaven.’”
“Yes, and what can we learn from this scripture?” Sister Mattson asked.
He didn’t say anything. He pictured the small light in the darkened locker room and the dim figures of people moving around, each attracted by the light and using it as their reference point.
“Jenny, do you know what we can learn from this scripture?” Sister Mattson asked, thinking that Kevin did not have an answer.
“We can learn a lot,” Kevin said quietly, almost to himself. “The first thing is that in order to be a light, we have to live the commandments. You have to set your standards. You can’t re-decide what to do every time someone asks you to do something wrong. You’ve got to make a mental list: This is what I will do. This is what I won’t do. You have to decide what your life is going to mean, or it won’t mean a thing.”
“Thank you,” Sister Mattson said. “Now we should get on with the rest of the lesson.”
Kevin interrupted. “The problem is, I keep thinking that if I didn’t live here, it would be easier. It doesn’t really matter where you live. What matters is that you set your standards once and for all. If you do that, you can be a light.”
“Yes, thank you, and now we’d better get on to Ephesians,” Sister Mattson said.
“You’ve got to be a light to the people around you. Do you know how much light one small lighter can throw in a completely dark room?”
“No,” Jenny replied.
“Enough. That’s the point. Enough for everyone in the room to find his way out of the darkness. And the darker it is, the more the light is noticed. And people who enjoy the light will come nearer to it. That’s how I can find friends who will help me live my standards! We can gather friends around us who will help us, and the light will get even brighter.”
Sister Mattson by now was just looking at both of them.
“Do you know what I’m going to do?” Kevin burst out. “I’m going to memorize jokes from my brother’s Boy’s Life magazine. It has some of the corniest jokes in the world. Every time I hear someone starting a dirty joke, I’m going to bombard him with corny jokes. And I’m going to have a party of my own, at my house, with kids from school and the missionaries. In a nice friendly way, they’re going to know I’m a Mormon.”
“Thank you, Kevin,” Sister Mattson broke in. Turning to Jenny, she asked confidentially, “Jenny, what did he say?”
Jenny put her hand on his arm and answered proudly, “He said that he’s going to be okay.”
“How nice,” Sister Mattson said. “Well, we’d better get on with the rest of the lesson.” She looked at the page of the manual, paused, and then shut the book.
“No. I think Kevin’s story can teach us the same thing. What were you saying about the light in the dark room?”

A few months later, I found a book of illustrated stories from the Book of Mormon at our house. When I started reading, I got the same warm, comforting feeling that I’d had when Larry told me the same stories.

Composite photo illustration by Mike Boyland/iStock/Thinkstock and Oleksiy Fedorov/Hemera/Thinkstock
At the age of 23, I was called as a Relief Society president in our married student ward. I remember the inadequacies I felt, coupled with the desire to do my best. I was eager and excited to serve but doubted my ability to be a good leader.
After a few months as the Relief Society president, I felt that I wasn’t doing enough. I wanted to be able to connect with the sisters and be in tune with their individual needs, but I felt that I was coming up short.
I talked with my bishop and expressed my concerns. I explained how I just couldn’t reach all of the sisters I wanted to. I described how I wished that I had five of me to get the job done the way I thought it should be. I tried to keep my concerns light and humorous, but my eyes quickly filled with tears of discouragement. He smiled and offered some of the best leadership advice I have ever received.
“Are you familiar with the story of the shepherd who, upon losing one of his flock, left ‘the ninety and nine’ to find it?” he asked (see Luke 15:4–7). I nodded.
“There seems to be so much wisdom in that parable,” he continued. “The shepherd knew that the ninety and nine would be all right if he left them to look for the one lost sheep.”
Then my bishop offered the following advice:
“You see, the ninety and nine have a great way of looking after each other when you’re gone. They will buoy each other up and hold together very well. I suggest that you concentrate on the ones who seem lost. The rest will be OK.”
I felt a strong witness that what he had told me was true and that I didn’t need to worry about the entire flock all at once. My purpose was to find those who were lost and to invite them back into the fold. In that way, Heavenly Father’s purposes could be brought to pass, and I could be a tool in His hands.
As I heeded the bishop’s counsel, I felt a greater measure of understanding of how the Lord would have me serve in His kingdom. I also received spiritual fulfillment that strengthened me in my calling because I was serving as the Savior had instructed. Through the power of the Holy Ghost, my bishop had given me a great gift of understanding and insight.
I testify that as we pray and seek inspiration from our priesthood leaders, they will be inspired to show us how to lead in righteous ways.

But maybe even better than the squirrels, I like watching the way the sun shines through the frosty trees. It reminds me of the way Grandpa Miller looked when he sat in his old chair in the bedroom with the sunlight coming through the little window and of the way he smiled at me—sort of warm and misty.
I like to study the trees, too, especially the tall, straight-up ones. My dad said that they’re strong like Grandpa was. They bend in the wind the same way Grandpa did when he walked across a windblown field. It seems like trees are strong enough to last forever, just like I thought Grandpa would. But Grandpa died last summer.
Since Grandpa’s funeral, missionaries have taught us about Jesus’ Church. They say that just as new life will come in the springtime to the leafless trees, when Grandpa Miller is resurrected, he’ll stand just as tall and fine as he used to—maybe even finer. And I believe them!
Well, when I’m not looking, I’m mostly listening to the quiet. There’s gobs of it in October by the bridge. It’s as quiet as my secret prayers. I’ve been saying them every day. The missionaries said that we should pray about everything that’s important to us. Sometimes I pray while I’m sitting right here on the bridge because it’s so quiet. It’s not really noisy at home, unless my little sister, Michelle, is awake; then even Biscuit goes outside.
Right now I’m looking down at the water under the bridge and thinking about getting baptized next Saturday. I’ve been thinking a lot about that lately. I’m glad that the water in the font will be warm and not cold like the water under the bridge. A kid could freeze in it. And the water in the font will be deeper than in the creek because I have to go all the way under, just as Jesus did.
Yes, I like it here. The red and yellow woods. The bridge. My dad. And that new feeling that I keep feeling on the inside—warm, deep down.
Maybe I’ll show the missionaries my secret bridge. After all, they shared something special with me!

Tommy and Betsy were down at the creek scrubbing the breakfast dishes with clean white sand when they heard Brigham Young call the Saints to the central square. They barely had time to rinse the dishes in the boiling water their mother had ready before the five thousand people at Sugar Creek, Iowa, camp gathered to hear what Brigham Young, their leader, had to say. His message was brief: “I propose to go forward on our journey. Let all who wish, follow me.”
Tommy was jubilant. He grabbed Betsy by the hand and whirled her around, saying, “We’re going out west. At last we’re going out west.” Suddenly he stood still and said, “We can’t go out west now! Pa isn’t here.”
Tommy’s mother could see the disappointment in his face. “Your father will probably be here by noon tomorrow,” she said. “He expected to finish up his work in St. Joseph today, and if we have everything ready, we can leave as soon as he arrives.”
Tommy felt better, and by the time President Young gave the signal for the long train of five hundred wagons to start moving, he and Betsy happily waved good-bye to many of their friends and neighbors. When the wagon train was out of sight, they hurried back to ask Mother what they could do to get ready to go.
“You can churn the butter,” Mother told Betsy.
While Betsy was churning, Tommy filled the water barrel and secured it to the outside of the wagon so the family would have fresh water to drink when they could not camp by a spring or near a river. As Tommy was coming up from the creek, he saw a wagon drive into camp.
“It’s Pa!” he cried, and he dropped the bucket he was carrying and ran to greet him.
“Can we go out west now that you’ve come?” questioned Tommy. “Over half of the people have already gone.”
Tommy’s father laughed. “I guess we won’t be going this afternoon,” he answered. “I bought another wagon and yoke of oxen in St. Joseph. That’s why I was able to return today; the men I went with won’t be back until tomorrow. The wagon is loaded with corn and wheat, and we must fix a cover to put over it.”
“Who’s going to drive the new wagon?” asked Tommy.
“I think your mother can drive it,” replied Father.
“I could drive it,” said Tommy. Tommy’s father did not reply for a moment; then he said, “I think you could. We’ll let you try.” And before the oxen were unhitched from the wagon, Tommy’s father taught him how to hold the reins and how to crack the whip so as to startle the oxen but not to hurt them.
Tommy was so anxious to drive the oxen that he worked all afternoon so they could be sure to start early the next morning. He soaked in the creek the six strips of special wood his father had brought from St. Joseph. When they were soft and pliable, he helped Father secure them to one side of the wagon box, bow them over, and secure them to the other side. Together they lifted the big canvas cover up and over the top of the bows and stretched it tightly before securing it to each side of the wagon.
Afterwards Tommy helped his father make a long deep grub box, and together they secured it to one side of the wagon. The small chicken coop Father had brought from St. Joseph was attached to the other side for the six hens he had brought with him. Betsy hoped that one of the hens would have some baby chicks.
Betsy and her mother packed the grub box with the dishes and the food they would use each day, then hung the big iron kettles on the outside of the wagon. When the dough was ready, Mother rolled some of it into loaves and Betsy made some biscuits to be baked over red hot coals in the dutch oven.
The next morning Tommy got up especially early. He was too excited to sleep because he was thinking about driving the oxen. Finally the wagons were ready and he climbed onto the seat by the side of his mother to wait for the signal that would start the small train of thirty-two wagons toward the West.
At last the signal came, and with a flip of the reins and a crack of the whip, Tommy’s wagon began to move. As it was the first time Tommy had ever driven, and he was so intent on what he was doing that he did not notice how bright the sun was shining nor how warm it was getting. He did not even notice that his mother had replaced her heavy winter coat with a light shawl. He only knew that it was necessary for him to crack the whip more often to keep the oxen moving. Suddenly he realized that this was because the ground was thawing; the wheels of the wagon were sinking deeper and deeper into the soft prairie mud, and it was harder and harder for the oxen to pull the load.
Tommy was afraid that they would never catch up with the main wagon train that had left Sugar Creek the day before. He was surprised and happy when late that afternoon he heard the sound of voices and knew that the camp was not far away. He coaxed the oxen on in soft, soothing tones.
“Steady now,” he said. “Pull together.” The oxen responded as if they understood every word. They lurched forward with such power that the wheels rolled easily, and soon Tommy found himself in camp surrounded by admiring friends.
“Did you drive all the way from Sugar Creek?” one asked.
“That’s great,” said another. “I wish my father would let me drive.”

David will grow up knowing he will serve a mission. His father will speak often of the blessings of his own mission. He is representative of the fathers in Zion who are faithful priesthood holders.
David’s mother will build unity in the family by establishing important and lasting family traditions. She is representative of mothers who are eager to see children grow and who are able to wipe away tears and iron out many of the day-to-day wrinkles of mortality, as well as the wrinkles in shirts and skirts.
Alma the Younger taught each of his sons individually. He indicates that he taught Helaman in his youth, even as we see David is learning in his youth (see Alma 36:3). David’s father may well paraphrase, “O David, my son, learn wisdom in thy youth; yea, learn in thy youth to keep the commandments of God” (see Alma 37:35).
David learns he will never make even one small foray into the polluted waters of life, because he knows that the sharks of mortality can tear away the tender spiritual muscle of a growing testimony. He also knows he does not need to wear the uniform of the supposed nonconformists by body piercing and tattoos.
Before David leaves home to begin his missionary service, it will be a blessing for him to be taught individually by his own father, even as Alma so beautifully taught his son Helaman: “Yea, and cry unto God for all thy support; yea, let all thy doings be unto the Lord. … Counsel with the Lord in all thy doings” (Alma 37:36–37).

Elder David Antonio Parada and Elder Sergio Saavedra turn the corner and start up the next street in a busy neighborhood in San Salvador. Children are chasing each other. A dog is barking. Women and girls pass by with loads of food or laundry on their heads. Radios tuned to various stations are blaring from open windows, each playing music with energetic Latin rhythms.
Just as the elders reach the red house, the novios (an engaged couple) arrive from the other direction for their appointment. They invite the missionaries into their house and arrange the chairs into a circle. After prayer, the girl disappears into another room and comes back with the copy of the Book of Mormon.
“Have you been praying?” Elder Parada asks. The girl nods. “Have you been reading the Book of Mormon?” Yes, they read their assignment in 3 Nephi 11 [3 Ne. 11]. “Wonderful! Keep reading and praying about it, and you’ll know by the power of the Holy Ghost that it is true.”
The lesson is on the plan of salvation. Elder Parada takes his ball-point pen apart. “Our bodies are like this pen’s outer shell,” he says, “and our spirit are like this inner part with the ink.” Using this simple visual aid, he explains death and resurrection. When the girl asks a question, Elder Parada answers with verses from his well-marked scriptures.
Then Elder Saavedra takes his turn teaching. Both missionaries seem completely at home here; neither is hampered by language or cultural distractions. The girl’s mother, who has been outside washing clothes, comes in and overhears part of the discussion. A rooster outside starts crowing, and a couple of chickens walk past the open door. A breeze blows lightly through the open window and rustles the curtain that serves as a door into the back room. The discussion proceeds smoothly. As the missionaries prepare to leave, the mother smiles and comes over to shake their hands. She says she might come to church with the novios tomorrow.
Elder Parada and Elder Saavedra say good-bye to the novios and walk back down the street. “It’s beautiful to see that pair of elders working together,” their mission president later comments. Elder Parada comes from an extremely humble background, the son of a field worker; his junior companion, Elder Saavedra, is the son of the Mexican consul to El Salvador. One worked for years in the fields to save money for his mission; the other left cars and stereos behind. Now they’re a team—humble, confident, articulate.
They cross a ravine on a swinging footbridge. Then, turning the corner, they start up the next street in another neighborhood of San Salvador.

I was so excited for Jamandlamudi Kumar Madhu to receive the Melchizedek Priesthood and be called as the second counselor in the branch presidency, since he was only baptized on December 16, 2017. It is every missionary’s dream to see their converts grow in the Church. I never thought I would be so blessed as to see one of my converts hold a calling and the holy priesthood so soon. Heavenly Father truly has a plan for each of His children, and it is incredible to witness His hand.

Cairo N. says, “This year my testimony has grown a lot more. Before, I just would think, ‘I believe this because that’s what my parents believe.’ Now I’m starting to build a testimony of my own because I’m going to the temple and I’m starting to understand how it feels to be in the kingdom of God.”

I started skiing when I was five years old, and I have always loved the sport. For many years I thought, Wouldn’t it be wonderful to ski for the United States Olympic team! Finally, when I was old enough to go on a mission, I was given the chance to be an alternate for the United States team.
The Olympics! It was something I had worked for and dreamed about for years. Fortunately, I had a very wise bishop, who happened to be my father. When I asked him, “Would the family be just as proud of me if I skied for the United States Olympics team instead of serving a mission?” his answer was, “That’s not for the family to decide; it’s your choice.” He urged me to fast and pray about it. I took his advice, and then I knew which choice was right: I should serve a mission.
I was called to the Western Canadian Mission. For as long as I can remember, I have known that the Church is true, but my mission helped strengthen my testimony even more and helped me appreciate what a testimony really is. My mission changed my life, and I have never regretted making the decision to serve. This experience taught me the importance of always choosing the right, just as you children are taught in Primary today.

My dad had joined the Church in Utah in December 1991. When he came back to Nigeria, we went to church for the first time. I got baptized in January 1992 when I was nine years old. When I was 14, the prophet, President Gordon B. Hinckley (1910–2008), came to Nigeria at Port Harcourt. My family drove from Owerri to Port Harcourt. When we were driving back, the airport is along the Owerri road, we saw the prophet’s car. We told my father “Follow him”.
So, we followed the prophet to the airport. At the airport, they told the prophet some members had come to say goodbye. Nobody told us to come. We were just lucky to see the prophet on the way. While the prophet was shaking all our hands, he shook my hand and held my it and said, “Will you go on a mission?”
I said “Yes”.
The prophet said, “If you go on a mission, the Lord will bless you and your family.”

Perhaps I can illustrate how understanding the Father’s plan and the Savior’s divine mission empowers us to face life’s challenges.
In the summer of 2020, I started feeling pain in my left shoulder, and I could not figure out why. The pain wouldn’t go away, so finally, in late October, I visited with a doctor. He looked at an X-ray and suggested a CT scan. The next evening, the doctor called me at home—likely not a good sign—and told me that the CT scan had identified metastatic disease in my shoulder. In other words, he said I had cancer. He also said it appeared to have traveled to my shoulder from somewhere else in my body.
I got up from my chair, walked into the other room, and told Anne Marie I had cancer. That evening, our lives changed. Everything seemed to change.
I reached out to my father and asked if he would give me a blessing. He is 95 years old. We gathered as a family at my parents’ home. All our children joined us. It was a miracle that they were all in town. We were careful to wear our masks, except for in this picture.
Photograph by Busath Photography
I had hoped that, in the blessing, my father would strike the spot and command the cancer to be gone. But that is not the blessing he provided. He blessed me that the cancer would be identified, that there would be a course of treatment, that I would follow the course of treatment, and that I would be made whole.
From the moment he and my sons took their hands off my head, a feeling of peace settled on me. I knew that peaceful feeling came by the influence of the Holy Ghost.
For the next month, medically speaking, I could not see past the end of my feet. I knew I had cancer in my shoulder and in at least one other place in my body. I did not know what kind of cancer it was or how pervasive it was. I just did not know very much at all.
But this I did know: my father, accompanied by my four sons, had pronounced a blessing upon me by the authority of the Melchizedek Priesthood. I had great faith in the power of that blessing. I also had faith that the blessing was in keeping with the Lord’s will.
Throughout the month of November, the medical tests continued. As we waited for the results, Anne Marie and I talked a lot about the future and our faith in our Heavenly Father’s plan. We discussed the possibility that perhaps my stay in mortality would be a bit shorter than anticipated. But regardless of which side of the veil I would be on, it did not change our love for each other or our marriage or our family. It did not change our gratitude to Heavenly Father for the gift of His Son, Jesus Christ, and for the blessing of participating in this wonderful mortal experience.
In our prayers as a couple, we prayed that my life would be spared. But if the plan was that I be called home at this time, we would accept that as well. I also prayed that I could learn what the Lord wanted me to learn from this experience. I remembered Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles saying on one occasion that the Lord gave him cancer so he could teach the people with authenticity. 1 I continue to ponder that.
As we waited for the diagnosis, I continued to feel at peace. I was very grateful for my father’s blessing. Spiritually speaking, he did strike the spot and make me whole. He healed me spiritually.
During all this, I felt the faith and prayers of friends, family, and loved ones. It is quite something to realize that your children, their spouses, and your grandchildren are praying for you with great faith. The missionaries and the Saints with whom we served in the Spain Barcelona Mission are also exercising their faith and prayers in my behalf. What greater blessings could there be? These prayers of faith and support from so many have created a giant tsunami of love that has been overwhelming to me.
At last, the diagnosis came. I have cancer in my right kidney, which has metastasized to my left shoulder. The cancer had already been in my shoulder for a year or so and therefore even longer in my kidney. For some reason, unknown to me, there is no cancer in my brain or lungs. The Lord is very kind. There is a course of treatment, I am following it, and I trust that in a year or so I will be made whole. “But if not” (Daniel 3:18), I am willing to accept the Lord’s will for me.

I called my mom and told her I had something important to tell her. She jokingly asked if I was joining the “Mormon cult.” When I told her I was indeed going to be baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints, we both cried. It was a difficult conversation, but I knew I couldn’t deny the truth I had received.

President Kimball taught me a lesson during my call to become a General Authority. He asked if I would come to Salt Lake City to serve as a General Authority for the rest of my life. I was overcome with emotion. My reply: “President Kimball, I just don’t know what to say.” Then he said, “I only want you to say yes.” The lesson was clear; there is no need for an eloquent speech to express our commitment or our love and devotion when accepting a call from the prophet. He already knows these things.

Three brothers in the Kokomo Ward, Indianapolis Indiana North Stake, Dennis, Terry, and Dee Marler, were recently elected to student government positions at Taylor Junior-Senior High School, Kokomo, Indiana, for the 1976–77 school year. That’s worthy of coverage since there are only eight LDS students in the school of 1,200 students.
Dee was elected to the student council for the second straight year. He is in the eighth grade and is a member of the football team. He is currently the deacons quorum president in the Kokomo Ward.
Terry was elected as junior class president for the 1976–77 school year. He has served on the student council for two years and has participated in track, football, basketball, and school plays. He is a priest in the Kokomo Ward and has been deacons and teachers quorum president.
Dennis was elected as senior class president for the 1976–77 school year. He was eighth grade class president and has served on the student council for three years. Dennis was also recently elected as president of the Honor Society at Taylor High School. He has participated in track, wrestling, and football, and his Church assignments in the Kokomo Ward have included deacons and teachers quorum president, priesthood pianist, youth choir director, and assistant to the president of the priests quorum for two years.

I recently read the account of a man who, just after the passing of his wife, opened her dresser drawer and found there an item of clothing she had purchased when they visited the eastern part of the United States nine years earlier. She had not worn it but was saving it for a special occasion. Now, of course, that occasion would never come.
In relating the experience to a friend, the husband said, “Don’t save something only for a special occasion. Every day in your life is a special occasion.”
That friend later said those words changed her life. They helped her to cease putting off the things most important to her. Said she: “Now I spend more time with my family. I use crystal glasses every day. I’ll wear new clothes to go to the supermarket if I feel like it. The words ‘someday’ and ‘one day’ are fading from my vocabulary. Now I take the time to call my relatives and closest friends. I’ve called old friends to make peace over past quarrels. I tell my family members how much I love them. I try not to delay or postpone anything that could bring laughter and joy into our lives. And each morning, I say to myself that this could be a special day. Each day, each hour, each minute is special.”