Gospel Story Finder

As a boy, I well remember Sunday School on Mother’s Day. We would hand to each mother present a small potted plant and sit in silent reverie as Melvin Watson, a blind member, would stand by the piano and sing “That Wonderful Mother of Mine.” This was the first time I saw a blind man cry. Even today, in memory, I can see the moist tears move from those sightless eyes, then form tiny rivulets and course down his cheeks, falling finally upon the lapel of the suit he had never seen. In boyhood puzzlement I wondered why all the grown men were silent, why so many handkerchiefs came forth. Now I know: mother was remembered. Each boy, each girl, all fathers and husbands seemed to make a silent pledge, “I will remember that wonderful mother of mine.”

My parents’ lives together began in an unusual way. It was 1936. They were dating seriously and were planning to marry, when my dad received a letter inviting him to serve as a full-time missionary in South Africa. The letter said that if he was worthy and willing to serve, he was to contact his bishop. You can quickly see that the process of being called as a missionary was very different in those days! Dad showed the letter to his sweetheart, Helen, and they determined without question he would serve.

For two weeks before he left, Mom met Dad each day for a picnic lunch in Memory Grove near downtown Salt Lake City. During one of their lunches, having sought direction through fasting and prayer, Mother told her dear Claron that if he still wanted to, she would marry him before he left. In the early days of the Church, men were sometimes called to missionary service and left wives and families at home. So it was with my mother and dad. With the approval of his priesthood leaders, they decided to be married before he departed for his mission.

In the Salt Lake Temple, Mother received her endowment, and then they were married for time and all eternity by President David O. McKay. Theirs was a humble beginning. There were no photographs, no beautiful wedding dress, no flowers, and no reception to celebrate the occasion. Their clear focus was on the temple and their covenants. For them, the covenants were everything. After only six days of marriage and with a tearful good-bye, my dad left for South Africa.

But their marriage was more than just the deep love they had for each other. They also had a love of the Lord and a desire to serve Him. The sacred temple covenants they had made gave them strength and power to carry them through the two years of separation. They had an eternal perspective of life’s purpose and of promised blessings that come to those who are faithful to their covenants. All these blessings transcended their short-term sacrifice and separation.

While it certainly wasn’t an easy way to begin married life, it proved to be an ideal way to lay a foundation for an eternal family. As children came along, we knew what mattered most to our parents. It was their love for the Lord and their unwavering commitment to keeping the covenants they had made. Though my parents have both passed away, their pattern of righteousness is blessing our family still.

The example of their lives is reflected in the words of Sister Linda K. Burton: “The best way to strengthen a home, current or future, is to keep covenants.”

Their season of hardship and trial was not over. Three years after Dad returned from his mission, World War II was raging, and like so many others, he enlisted in the military. He was away from home for another four years as he served in the navy aboard battleships in the Pacific.

It was a difficult time for my parents to be separated again. But for my mother, those days of loneliness, worry, and uncertainty were also marked by whisperings of the Spirit that spoke of eternal promises, of comfort and peace amid the storm.

Despite her challenges, my mother lived a rich life, full of happiness, joy, love, and service. Her love of the Savior was reflected in the way she lived her life. She had a remarkable connection to heaven and a gift and capacity to love and bless everyone around her. Her faith in God and hope in His promises are reflected in President Thomas S. Monson’s words about the temple when he said, “No sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings.”

In all the seasons of her life, Mother was strengthened and blessed by her love of the Lord and by the covenants she faithfully made and kept.

“When I was a new bride, … I was invited to a lunch for all of the Relief Society sisters in my ward who had read either the Book of Mormon or a short Church history book. I had become casual in my scripture reading, so I qualified to attend the luncheon by reading the short book because it was easier and took less time. As I was eating my lunch, I had a powerful feeling that though the history book was a good one, I should have read the Book of Mormon. The Holy Ghost was prompting me to change my scripture reading habits. That very day I began to read the Book of Mormon, and I have never stopped. … Because I started reading the scriptures daily, I have learned about my Heavenly Father, His Son Jesus Christ, and what I need to do to be like Them. …

This is how President Thomas S. Monson (1927–2018) lived his life. Many years ago, I had an assignment with him. As part of the assignment, we were to be in a four-hour training meeting on a Saturday afternoon. However, he felt the prompting of the Holy Ghost to visit some people with great needs in order to lift their spirits and help them to be of good cheer. So for the first two hours, while I and other brethren were in the meeting, he was out doing good to others, ministering as the Lord did in His mortal life. President Monson joined us for the final two hours of the training meeting and did a marvelous job of teaching and training.
After the meeting, I commented on how well he taught in the meeting and then thanked him for the most powerful teaching: his example of going out and ministering to individuals, one by one. He smiled and said: “One thing about me, I am never confused about my priorities.” I thought about what he had said and after taking him to the airport and bidding him goodbye, I headed for home. Then I changed direction and went to visit a sister who was ill and needed some cheering up. Since that time, I have tried to live in my very imperfect way to be a light to others as the Savior commanded us to be and to do so in word, action, and deed.

The back windows of our home overlook a small flower garden and the woods which border a small stream. One wall of the house borders on the garden and is thickly covered with English ivy. Most years this ivy has been the nesting place for house finches. The nests in the vines are safe from foxes and raccoons and cats that are about.
One day there was a great commotion in the ivy. Desperate cries of distress came as 8 or 10 finches from the surrounding woods came to join in this cry of alarm. I soon saw the source of the commotion. A snake had slid partway down out of the ivy and hung in front of the window just long enough for me to pull it out. The middle part of the snake’s body had two bulges—clear evidence convicting it of taking two fledglings from the nest. Not in the 50 years we had lived in our home had we seen anything like that. It was a once-in-a-lifetime experience—or so we thought.
A few days later there was another commotion, this time in the vines covering our dog run. We heard the same cries of alarm, the gathering of the neighborhood finches. We knew what the predator was. A grandson climbed onto the run and pulled out another snake that was still holding on tightly to the mother bird it had caught in the nest and killed.
I said to myself, “What is going on? Is the Garden of Eden being invaded again?”
There came into my mind the warnings spoken by the prophets. We will not always be safe from the adversary’s influence, even within our own homes. We need to protect our nestlings.

Illustrations by Scott Peck
I’m open! Pass it to me!
Quit trying to play with us, Sadra. The game is full.
But she always plays soccer with us … What’s going on?
Why did you do that? Sadra’s our friend.
We decided she’s not our friend anymore.
You shouldn’t play with her, either. Not if you wanna hang out with us.
That night …
The next morning …
You’re up early. Have you decided what to do about your friends?
Yes. I’ve been praying about it. I want to be a friend to Sadra.
I’m proud of you.
Later …
Hey, Sadra, I made cookies this morning. Want some?
Sure, thanks!
So, any chance you could teach me some of your awesome soccer moves later?
Sure!
Maybe our other friends will come around too!

The idea originated when Stake President Paul Reid asked his 21-year-old daughter, Carly, if there was anything she could do to contribute to temple work in their stake. Carly had noticed that many parents were unable to attend the temple together because one or the other had to stay home with their children. Completing the 160-mile round trip to the temple meant families were separated for the entire day. She also noticed that children left with sitters all day sometimes had a negative attitude about their parents attending the temple.

Using her training as an early childhood educator, Carly developed a child-care program to cater to these families. Now, with the help of the stake youth, temple day is a family day. The children of the stake are taken care of at a chapel near the temple while their parents attend the temple. Families can travel to the temple together, and the children only have to wait three hours for their parents.

When my father was a boy, he lived in a small town in central Utah near Utah Lake. In the days before the pioneers, Native Americans hunted and fished in the area. Certain locations around the lake became popular for those looking for arrowheads.
At a fathers-and-sons activity when my father was five years old, his ward went to Utah Lake to look for arrowheads. After the group had spent the day searching, my grandfather asked my father whether he had found any arrowheads.
“No, I didn’t find any,” my father replied. Then he reached into his pocket and said, “But I did find this nice rock that is shaped just like a Christmas tree.”
My father had found an arrowhead after all, but he didn’t know it. He held the real thing in his hand, but he didn’t recognize it.

It was the look in his son’s eyes that forced Blaine* to recognize the truth. Suddenly he saw in his child’s hurt and confusion the disaster his adultery had made of his marriage. He felt convicted.
Years earlier, Blaine had begun complaining that his wife spent too much time with the children and Church service. “I felt neglected,” insisted Blaine, who began to view his wife’s love of the children and the gospel as a burden.
Over time, he embraced the views of the world and convinced himself that chastity was not a necessary moral commitment. “An affair is no big deal,” he said to excuse himself. “We all change as we pass through the various stages of life.” Seeking to justify himself, he blamed his wife for his behavior.
But with the disciplinary council behind him and divorce potentially ahead of him, Blaine saw his excuses for what they were—rationalizations and self-deception. He had called good evil and evil good. He was losing his Church membership and perhaps his family. As he looked into his son’s eyes, guilt washed over him, and he saw the anguish he had caused others.
Human sexuality is not just a physical matter. In fact, chastity and fidelity begin in the spirit, not in the body. They are expressions of the condition of our spirit. When our spirit is in tune with gospel truths, we want to live high standards, and our actions reflect that desire. Thus, chastity and fidelity are more than sexual abstinence before marriage and sexual fidelity after marriage. They express the quality of our spiritual life.

This is what I read:
It is November and cold outside. I can hear the wind whistling through the beech trees down in the woods. I am sitting in front of my fireplace in my old leather-back chair with Mom’s old knitted shawl over my lap. There is a little table by my side, and I am writing on a lined tablet. The lines are wide because my eyesight is not as good as it once was. The dancing flames from the fire seem to stimulate my thoughts, and I relive the years when my beloved wife and I first joined the Church. The wind was blowing off the ocean when we waded into the water off the coast of Wales. Bess’s health was poor, she being with child, andshe was concerned about the effects of the cold water on her and the unborn baby. The presiding elder blessed her that all would be well, that there would be no bad effects from the cold water. It turned out that way. There are other places in my history where I have told of the persecutions we endured, but now I must tell you about my three sons.

Chan Yung Fai stopped furtively at the corner of the building to flick away his cigarette in the darkness. The wind howling off the South China Sea flung the red sparks down narrow Macau Street.
Yung Fai hesitated at the church door. It’s been three years, he thought. I can’t go in now. But the ominous sound of the approaching typhoon warned otherwise. Inside the church were his mother and sister. He had to warn them.
Already the street markets were shutting down in panic. Yung Fai had hurriedly sold the last of his squawking chickens, keeping a plump red hen for the family’s dinner. Now the hen writhed in a pink plastic bag clenched firmly in his hand.
Yung Fai could vaguely hear singing inside the church. His sister, Chan Wai Fung, had talked all week about the music festival here tonight. Above the door, he read the Chinese characters for The Church of Jesus Christ of Latter-day Saints.
Reluctantly, Yung Fai stepped through the doorway. The last time he had been inside this church was two weeks after he and his sister had been baptized. It was also the same day he had started smoking again. He had not dared go back—not to face broken promises and rules he could not keep.
The clear, melodic voice of his sister singing an old Chinese love song wafted through the church. Her voice is as perfect as she is, thought Yung Fai. Then he sighed. She’s always kept every rule in the book—probably even a few that aren’t there.
He edged around the corner to watch. Instantly, Wai Fung’s eyes greeted him. Her song smiled to him. Shyly, Yung Fai smiled back.
Then she sang her favorite, “How Firm a Foundation.” The audience was so enraptured they seemed oblivious to the rising wind outside.
Yung Fai watched her frail body quiver as she was named winner of the music competition. Propped in her chair, she was extraordinarily small for age 19. She lifted her crippled arms to limply clasp the hands of people crowding around to congratulate her.
Yung Fai had almost forgotten why he had come. Suddenly, he pushed forward to the pulpit and nervously cleared his throat. “There’s a big typhoon brewing outside. You need to get home.”
Stunned, the congregation for the first time heard the gushing wind. Wai Fung’s mother scooped up her daughter. The fragile, smiling girl with the lifeless legs and big, beautiful voice looked like a tiny child tucked in her mother’s arms.
Yung Fai followed them out. Rain was plopping on the rough-stoned street. Halfway down the street already, his mother was trying to shelter Wai Fung from the splashing drops.
Yung Fai had always looked upon his mother’s devotion to his sister with a mixture of guilt and amazement. On Sundays, while he was off gambling at the racetrack, his mother carried Wai Fung to church—a church his mother did not even like. Yet, every Sunday, she took Wai Fung to this Christian church and then went to her own Chinese temple to burn incense.
His mother’s irritated voice broke into his thoughts. “Yung Fai, are you coming? If we don’t hurry, the buses will stop running and we’ll be stranded on this side of the bridge.”
As he caught up with them, Wai Fung reached out to him. “That was brave of you to warn us. I would have been frightened to speak out in front of so many people I didn’t know.”
Yung Fai only shrugged and tried to keep up with his mother’s fast clip. When they reached the bus stop, people were pushing at each other to squeeze on the Taipa Island bus. A passenger immediately gave up his seat to Wai Fung and her mother. Yung Fai grabbed the overhead rail and wiggled close to them. Crammed against another passenger, his red hen began screeching loudly. His mother gazed at the squirming sack.
“What else have you got in that sack?” she snapped.
Yung Fai shrugged again. “Oh, only a pack of cigarettes.
Her black eyes flashed. “How much longer are you going to waste our money on those worthless things? You seem to forget there are seven of us to feed in our house. With you gambling and smoking, we’ll never be able to save enough money to go back and visit your father in China. You know that’s all Wai Fung has ever dreamed of.”
The bus lurched forward and picked up speed. The wind and rain whipped through the open windows, drowning out their voices and the sound of the irate chicken. Across the long bridge, above the tumultuous sea, the bus reeled with the wind and weight of its passengers.
When they finally jostled off the bus in front of the path leading to their plot of land, Wai Fung touched her brother’s sack. “I think you picked a good chicken for dinner, Yung Fai.”
After dinner, Yung Fai watched his mother clear the rice bowls off the table and roll the chicken bones up in the newspaper tablecloth. He uneasily paced the floor in their small tin/wood house. It was too quiet outside. He knew the storm would come back. Everyone in the house was waiting for the typhoon to exhale like a dragon. In the corner, his eldest sister, who preferred the English name of Lily, was listlessly threading plastic petals on a spindle. Her flower making brought a little extra money for the family.
Lily’s husband was fidgeting with the television.
“All you’re getting is static. Why don’t you turn that thing off!” Yung Fai said in exasperation.
“I’m just trying to get the Hong Kong station. They’re predicting this storm to be one of the worst ever.”
Yung Fai noticed Wai Fung shudder tensely. Wai Fung was usually so calm. Now her uncoordinated hands were fumbling aimlessly through the Book of Mormon which she read so diligently. She was always reading the Bible or Book of Mormon or one of those other scriptures.
Everyone was nervous. Only Lily’s toddler girls slept peacefully in the bunk against the far wall.
The typhoon crept back gradually as they all finally dozed in their beds. Yung Fai woke with a jerk to the wailing of the wind and whimpering of Lily’s youngest daughter. The window near her bed was rattling crazily.
At first everyone lay rigidly in the darkness, listening to the swelling storm. The dragon had returned. Its lashing tail sounded as if it would rip right through the house. They heard a thundering crack and the rushing thud of a tree falling. More trees creaked and splintered. The pitter-patter of rain had become a spewing torrent.
Yung Fai could hear the foreboding sound of rain beginning to trickle through the roof. Then the splattering of glass brought them all rolling to their feet. The wind hurled itself in one window and crashed out through another window on the opposite wall. Glass and splintered boards lay scattered on the floor.
Yung Fai was soon sweeping up water faster than glass. Water poured under the door. An unrelenting stream came through the ceiling and broken windows.
“We’ve got to save our things!” shrieked his mother, yanking open the door. She began scooping buckets of water and throwing them into the yard. The yard looked more like a river.
Suddenly, Wai Fung’s scream resounded above everything else. “Hear it! The power pole is falling. The house will cave in!”
“We must escape!” gasped Lily.
Momentarily, everyone groped in confusion. The ensuing crash seemed to come down in slow motion. Wood and tin hurtled against them. In panic, they pushed each other through the door.
Yung Fai looked back to see the entire roof collapsing under the weight of the giant pole. He could feel warm blood seeping down his face. But the rain sloshed it away, and Yung Fai imagined he was standing in a river of red. Dazed, he looked around to see that all his family had miraculously escaped.
“The animal shed!” shouted his brother-in-law. “There might be more shelter against the hillside.”
Bracing against the wind, everyone struggled through the swirling waters toward the hill. They slithered through mud and climbed over fallen trees. Once Yung Fai saw his mother fall, and he hurried to help her. She was still holding Wai Fung above the water.
When they reached the animal shed, mud and water were oozing through it. But no one cared. The storm was less violent there.
The chickens cackled noisily, and the pigs grunted in annoyance. Lily’s husband tried to kick the pigs away, but they were not about to be rousted from their secure spot.
Exhausted, everyone sank down. The pigs and people rested against each other, waiting out the typhoon.
Yung Fai dreamily kept pace with the rhythmic breathing of the pig next to him. After a while, his glazed eyes focused on his sister, Wai Fung. In her hands she gripped the satchel holding her scriptures. Even a typhoon threatening her life could not make her give them up.
Yung Fai looked slowly around. Each person was clutching something. His mother held Wai Fung closely. Lily and her husband were each cradling a daughter. Strangely, each tiny girl had managed to stay clinging to her doll.
Then Yung Fai realized he had also carried something out. He looked down to see what it was. The pink plastic bag was wound tightly around his hand. In it was his pack of cigarettes. In a sudden surge of disgust, he flung them outside into the mud.

As a 17-year-old teenager in Arizona, USA, Kathy R. often had to explain to members of her extended family certain things that as a Latter-day Saint she did—or did not do.
“I remember talking with my aunt one time,” Kathy says. “She said, ‘Your church doesn’t let you smoke or drink, right?’ I told her that the Church teaches that drinking and smoking are not good but that Heavenly Father allows me the freedom to choose, and knowing what I know, I choose not to smoke or drink.”
Kathy says that in her case this was a better reply than saying, “Smoking and drinking are against my standards,” although sometimes that might be a perfectly appropriate response.
“My aunt thinks churches force people to be obedient, so when I explained that we have agency, she was really interested in what I had to say,” Kathy says. “When I explained I had set personal goals for myself not to smoke or drink, she was willing to support me.”

At age 30, Eric James of New Mexico, USA, was diagnosed with a kidney disease. As a young father, he was devastated and wondered if he would be able to provide for his family.

He read in the Book of Mormon that Nephi wondered the same thing when he broke his bow made of fine steel. But after making a bow out of wood, Nephi was again able to feed his family. (See 1 Nephi 16:18–23, 30–32.)

“Nephi’s story filled my soul like a brilliant light,” Eric said. “The health I had enjoyed up until that point was like Nephi’s steel bow. When my health failed, it was like my bow had broken. But I realized that the Lord had blessed me with a wooden bow in the form of a kidney transplant. The transplant would give me the strength to care for my family. This gave me hope. Almost 10 years later, I continue to provide for my family and serve the Lord the best I can.”

Retired couple, Peter and Phyllis McLennan are helping Tasmanian communities and families by cleaning, painting and restoring markers in cemeteries in the state’s northeast.
Awarded the Australian Citizen of the Year award by the Dorset Area Council, this Scottsdale couple tells how a local cemetery with hundreds of unmarked graves sparked a desire to honor the pioneers who gave life to this Tasmanian community.
The McLennans often visited the cemetery in Scottsdale where Peter’s ancestors are buried. They discovered, through plot maps dating back to the 1850s, hundreds of infants’ unmarked graves in the grassy areas between headstones.
“We thought of the pioneers who had settled their community, forging the path for others to follow. They had no doctors, no services. It was normal for a family to have four or five children who didn’t live more than a year or two,” Peter laments. Yet, here they lay without so much as a marker to be remembered by. “We thought it was sad that these people weren’t recognized.”
The McLennans approached the council, who, in time, saw the validity of the project. “It’s something we do together,” explains Phyllis. With a grant, the McLennans proceeded to create plaques for these plots to mark the graves.
They begin with a concrete paver, onto which is mounted a stainless-steel plaque with the name, birthdate, and death date of the deceased. The pavers are then recessed in the lawn so gardeners can mow over the top. Roger McLennan (Peter’s brother) of the Historical Society comes up with the birth and death certificates to verify the dates.
The McLennans also use their own funds to restore headstones in need of cleaning and repairs. After receiving permission from relatives, they have a system to brighten the lettering to make it legible.
ABC Television recently interviewed the couple about their service to the community.
Phyllis and Peter have worked on this project in six different cemeteries for two years and will continue to volunteer their time and means to this work. “There are a couple more cemeteries further out that need work on headstones.”
Both at age 76, Peter and Phyllis have been members of the Church for nearly 48 years. Phyllis serves as the organist in the Tamar Ward of the Devonport Stake.
“We are very close,” says Peter. “We’ve been told we’re joined at the hip. Not that we have to keep an eye on each other!”
When asked what this project has meant to them, Peter says that they “had the ability, time, and means to do something lasting and important.”

At my school, each class provides Christmas presents for a different child who wouldn’t have presents otherwise. The girl my class was assigned to help had asked for very little: just a doll and a book. At first we grudgingly all brought in a cheap book or discounted doll and put it in a box. But then we soon brought in more and more, realizing how good it felt to give. We were so excited each day to bring in things for this little girl that we would laugh with joy. Over the weeks we collected so many presents that they couldn’t fit in the box—the gifts were literally overflowing.
Instead of thinking about what we were getting for Christmas, we thought about the little girl’s face on Christmas morning, and it always made us smile and feel happy. It made us realize how the spirit of Christmas is about giving, not getting. And that made me think of what our Heavenly Father gave us that wonderful night: a Savior. He gave us a light, an example, and someone we can always trust. It made me realize how much Heavenly Father loves us—so much that He gave us a Savior, the Holy Ghost, our families, and our friends. I’m so grateful for that little girl and the lessons she taught me. That Christmas, the best gift for me was the giving.

When Wilford was 17 years old, his father arranged for him to continue going to school.
Wilford: But Father, I can’t afford to attend school in West Hartford!
Father: If you do chores for my friend, he will pay your room and board.
Wilford went to school but became terribly homesick.
Wilford: I miss my family, and I want to return home!
In order to avoid feeling homesick, Wilford decided that he needed to stay busy by focusing more on his studies. He grew to love history and started reading every history book he could get his hands on.
One day Wilford picked up the Bible and started to read it. Although he began reading it to learn about Christian history, he gained a testimony that the Bible was the word of God.
Wilford: I resolve to diligently seek the Lord, follow the Holy Spirit, and do the will of God as far as I can learn it!

Nathan and his cousins were playing by a large ditch. They knew they shouldn’t play so close to it, but it was fun to throw rocks into the water. Suddenly Nathan slipped and fell into the ditch. His cousins yelled for help. Fortunately, Uncle Gary ran and pulled Nathan from the water just before he went into a large pipe. Uncle Gary saved Nathan’s life that day.

You can probably imagine how grateful Nathan’s family was to Uncle Gary. How much more grateful we ought to be to Jesus Christ! His Atonement made it possible for us to live forever. He paid the price for our sins if we repent. No wonder we celebrate Easter! In some parts of the world, people greet each other at Easter time by saying, “Christ is risen!” And their friends reply, “In truth, He is risen.” Jesus Christ—our Savior and our Redeemer—is risen! How great is our joy!

One summer morning in 1856, 16-year-old Janetta McBride started walking from Iowa to the Salt Lake Valley.
Her journey had begun months earlier when she left England with her family and sailed across the Atlantic Ocean. Once in the United States, they continued by rail to Iowa City, Iowa, where a westbound railroad line ended.
In Iowa City Janetta’s family joined the Latter-day Saints as they gathered their strength and supplies for the final part of the journey—a 1,300-mile (2,090-km) walk with handcarts. Janetta McBride was assigned to the Martin handcart company, one of seven companies that left Iowa City between 1856 and 1857.
Now 150 years later, the date is June 9, 2006. One more handcart company is leaving Iowa City.
This time the company is made up of about 70 young men and young women from the Iowa City Iowa Stake. Dressed in pioneer clothing, with their handcarts full of supplies, these youth are gathered at the Mormon Handcart Park just outside of Iowa City—the same place from which the first handcart company left exactly 150 years earlier on June 9, 1856. Looking west, they can’t help but think of the original pioneers who stood here so long ago.
Kameron Hansen of the Iowa City First Ward thinks of his fourth great-grandmother, Janetta McBride. Kameron, 14, is almost the same age Janetta was when she started walking to Zion.
“I like to think how happy she would be to see me doing this,” says Kameron. “I hope she is proud that her family is still faithful in the Church.” Kameron knows his journey will be much shorter and easier than Janetta’s, but he still feels grateful for this chance to remember and honor his ancestors.
Anna Shaner of the Fairfield Branch is also grateful to honor the pioneers. She is amazed they walked into the frontier not knowing whether they would live through the experience. Anna gains a lot of strength from the people who, as she puts it, “had faith in what they were supposed to do and the courage to do it.”
This trek is a great opportunity for all the Iowa City youth to honor their ancestors. Whether they have handcart pioneers in their family line or not, the youth are members of the Church, so the handcart pioneers are their spiritual ancestors.
Today Iowa City, Iowa, is in the heart of the midwestern United States, but 150 years ago it was on the frontier—as far west as the train could take you. Most of the early converts who camped outside Iowa City in 1856 were emigrants from Europe. They had already traveled far and had little money to buy wagons and supplies. The people in Iowa City were tolerant of the Latter-day Saints, and pioneer journals recount the Iowans’ acts of kindness.
When President Brigham Young announced handcart travel as a cheaper and faster option for traveling to Zion, these Saints were eager to try it. The first handcart company left Iowa City on June 9, 1856.
Most handcart companies made the exhausting journey safely to the Salt Lake Valley, but it was more difficult for Janetta McBride’s group, the Martin company, and the Willie company. Both companies were caught in early snowstorms, and more than 200 people died. Their journeys required a great sacrifice, which was possible to endure only through faith in Heavenly Father and in His plan. This same faith motivated all the handcart companies that pushed and pulled their way to Zion.
In 2006 the handcart trek was part of a sesquicentennial celebration to honor this faith. Members of the Iowa City stake hosted events such as an academic symposium, a pioneer festival, and an interfaith devotional. These events honored not only the handcart pioneers but also the Iowans who helped them.
After a long day of trekking through the hills of Iowa, the youth now have a moment to reflect on their experience. Emma Pauley rereads Ether 12, a chapter on faith that she remembers learning about in seminary.
“I don’t know if I could have walked the whole way to Utah,” says Emma, “but the pioneers were able to do it, and I know that it was because of their faith. All great things are done by faith.”
The faith of the handcart pioneers enabled them to respond to President Young’s call to gather to the Salt Lake Valley. Their example makes it easier for the Iowa City youth to follow the counsel of the prophet today.
One way young men like Kameron Hansen can follow the prophet is by completing the Duty to God program. As he explains, “When I think of the pioneers and their sacrifice, it makes me want to finish my requirements so I can follow the prophet too.”
Following the prophet is important to these youth, and they look forward to seeing him the following Sunday at a commemorative fireside. The chance to hear the voice of a prophet will be the highlight of the celebration.
The early pioneers must have felt this same excitement as they walked to the Salt Lake Valley, knowing that with every step they were closer to their leader and hearing his voice.
“It is like a treasure waiting for me at the end,” says Skylar Hansen of the Iowa City First Ward.
Having finished their trek, the Iowa City youth are now getting closer to their treasure, but they are not there yet. The next day is Saturday, and there is a lot of work to do.
During 2006 members of the Iowa City Iowa Stake kept busy serving those in need throughout the area. It was the members’ way of saying thank you to a community that gave assistance to those early Saints.
Today the youth got their chance to serve. Although 6:30 a.m. felt early, Marc Humbert of the Iowa City First Ward said the trek the day before actually made it easier for him to get up and start serving. “Going on the trek helped me remember what was important,” he said, “and it was easy to serve.”
Marc was not the only one eager to serve. Despite the pouring rain, excitement was visible as the youth took turns visiting rest homes, cleaning police cars, stocking food shelves at local shelters, and cleaning up a park.
Giving this service was the least they could do to thank a city that helped the early Saints.
After walking all day Friday and giving service on Saturday, the youth are happy it is Sunday—time to listen to the prophet in person. Now seated with their families at the commemorative fireside, the young men and young women feel grateful for their new understanding of the handcart experience. The words of President Gordon B. Hinckley inspire them to continue the legacy of faith left by the handcart pioneers. He tells them, “We must ever look back to those who paid so terrible a price in laying the foundations of this great latter-day work.”
The pioneers who left Iowa City in 1856 would have rejoiced to hear about the modern pioneers living in the Iowa City stake. Perhaps they would be inspired by the courage of today’s youth who strive to live the gospel in such a confusing world.
Anna Shaner, for one, works hard to be a righteous example to her friends and family. Her faith gives her the strength she needs to stay the course. She says, “The experience of the pioneers means a lot to me because they did it for me. It is my history.”

To a child of seven, the phrase “a judge in Israel” seemed much too profound a term to understand. In my teenage years, however, I learned that this was a phrase used to describe a bishop. I couldn’t imagine myself being a bishop, but I knew that if I was going to be one, I’d better live worthily. I charted a course that included honesty, high standards, and moral cleanliness. (And eventually, I was called to be a bishop, by men who did not know of that patriarchal promise.)

I carried my patriarchal blessing with me during service in the United States Navy in World War II. I had grown up in Taylorsville, Utah, sheltered and shy, the product of a tranquil pioneer community. I now entered a harsher life, where oaths and profanity were common, where some men made bragging about sexual exploits part of their daily ritual. But again, my patriarchal blessing served as a beacon. Its promises gave me hope that I could stay clean, that I could survive the conflict and live to serve in our Heavenly Father’s kingdom.

Throughout my mission in Europe, a phrase in my patriarchal blessing about preaching the gospel in power reminded me I was on the Lord’s errand, and therefore I should speak with authority. When I returned home and began searching for a wife, I knew I must find someone who would help me be worthy. After all, my patriarchal blessing made reference to the joys of a righteous posterity. Today, I am thrilled to go to the temple with my six children and their companions, and I do find joy and rejoicing in my posterity.

There is one sentence in my patriarchal blessing that has always intrigued me. It says, “You shall see great progress in the work of the Lord; for Zion shall be the head and not the heel.” This phrase has repeatedly come to my mind in recent times as we all have observed the growth and progress of the Lord’s Church throughout the entire world.

I can truly say that my patriarchal blessing, though short, has been a guide to me during my entire life. Your patriarchal blessing can do the same for you, if you read it often and chart your course by it. In these challenging times, when you are faced with temptations and pressures to compromise your beliefs, a patriarchal blessing can be the source of great strength that will instill faith in a loving, personal Heavenly Father.

How do you obtain a patriarchal blessing? Begin the formal process by talking to your bishop. He can answer questions and help you prepare. When you’re ready, he’ll give you a recommend.

Bishops are instructed to issue recommends only to those who are old enough and have been in the Church long enough to appreciate the sacred nature of the blessing.

The blessing is given in private, although a few family members may be present. Come to your appointment in an attitude of humility and prayer. You might also choose to fast.

Don’t compare blessings or share them, except with close family members. They should not be read in Church meetings or public gatherings.

A patriarchal blessing is not having your fortune told. It is a source of guidance as you grow in maturity and spirituality. As with all blessings, the fulfillment of your patriarchal blessing depends on personal worthiness and staying close to the Spirit.

Patriarchal blessings are not just for the future. The experience of receiving one is a blessing itself, an experience of learning firsthand how important and wonderful you are in the Lord’s sight. Just the same, you may have some concerns.

I’m not sure if I’m old enough or ready enough for a patriarchal blessing.
Why not talk it over with your parents or your bishop? Ask them if they think you are old enough and if you’re ready.

Can my parents tell me about their own patriarchal blessings?
If your parents have received their blessings, ask if there are portions they would feel comfortable sharing with you. You will probably find you are one of the blessings they were promised. For example, if they were promised righteous posterity, you are an important link in that chain.

What if my parents aren’t members of the Church or don’t support me in Church activities?
Check with your bishop or patriarch—they may have suggestions about how to appropriately include your parents.

I don’t feel worthy to receive a patriarchal blessing.
If you feel unworthy, become worthy. Put your life in order. Talk to your parents and to your bishop if necessary. But also remember that we’re all learning and growing. One of the important reasons for obtaining your patriarchal blessing is to receive guidance and strength.

I’m afraid the Lord will reveal what he expects of me, and then I’ll be obligated.
Actually, the Lord has already revealed many things he expects of you: righteousness, obedience, compassion, honesty. You’ve been taught about them all your life. And you’ve already made commitments—at baptism, each time you take the sacrament, when you receive the priesthood. Remember, a patriarchal blessing is an expression of the Lord’s love for you personally. More than anything else, it will help you understand through the Spirit your own marvelous potential and some of the great blessings the Lord has in store for you as you keep his commandments.

I relate an account here of standing alone in the midst of great opposition. Sometime during November 1838, the Prophet Joseph Smith and others, including Elder Parley P. Pratt (1807–57), were chained and incarcerated in Richmond, Missouri, USA.

Elder Pratt records the following incident during their incarceration:

“In one of those tedious nights we had lain as if in sleep till the hour of midnight had passed, and our ears and hearts had been pained, while we had listened for hours to the obscene jests, the horrid oaths, the dreadful blasphemies and filthy language of our guards, Colonel Price at their head, as they recounted to each other their deeds of rapine, murder, robbery, etc., which they had committed among the ‘Mormons’ while at Far West [Missouri] and vicinity. They even boasted of defiling by force wives, daughters and virgins, and of shooting or dashing out the brains of men, women and children.

“I had listened till I became so disgusted, shocked, horrified, and so filled with the spirit of indignant justice that I could scarcely refrain from rising upon my feet and rebuking the guards; but had said nothing to Joseph, or any one else, although I lay next to him and knew he was awake. On a sudden he arose to his feet, and spoke in a voice of thunder, or as the roaring lion, uttering, as near as I can recollect, the following words:

“‘SILENCE, ye fiends of the infernal pit. In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die THIS INSTANT!’

“He ceased to speak. He stood erect in terrible majesty. Chained, and without a weapon; calm, unruffled and dignified as an angel, he looked upon the quailing guards, whose weapons were lowered or dropped to the ground; whose knees smote together, and who, shrinking into a corner, or crouching at his feet, begged his pardon, and remained quiet till a change of guards.”2