Gospel Story Finder

I had a very special experience a few years ago on an assignment to Oregon. After a stake conference I was asked to bless a little child. A couple was ushered into a room, and I learned that day what the love of God really was. They had adopted six or seven abandoned, physically handicapped little children who would need their love and care the rest of their lives. I felt humble in their presence, and the love of God filled that room that day. They were no more strangers to God.

My brother, Andrew, my twin sister, Stephanie, and I were all raised by parents who sacrificed for us, taught us right and wrong, and, most importantly, taught us strong moral values. Nevertheless, I started to doubt my parents’ advice and beliefs around the beginning of my teenage years.
I made many poor choices, but one thing remained firm in my mind: a desire to know the truth in religion. I desired to know of God, so I turned to the intellectual pursuit of that knowledge and thought of myself as an agnostic.*
One year I spent hours pondering the meaning of life and the nature of God.
I pored over religious books and websites, learning about different religions and forming my own theories about God and His workings in our lives.
I wasn’t happy during that year, but I was too busy seeking more knowledge to realize it. I continued to make poor choices, which only widened the rift between my family and me. I felt lost.
I came to a point where I felt I had to make a life-ending or a life-starting decision. When I thought about making the life-ending choice, I remembered what a young man had given me almost four years earlier.
In the seventh grade, Sawyer had recognized my curiosity about God and had given me a Book of Mormon. Later, that Book of Mormon was sold in a garage sale. In tenth grade, he asked what I had done with the Book of Mormon. I had felt so bad about telling him it had been sold that when he invited me to go to Mutual or seminary with him, I agreed.
I went to seminary after having read all I could find about The Church of Jesus Christ of Latter-day Saints, with a notepad full of questions intended to disprove it. Once there, as I read them, they were answered with kindness and certainty. I exhausted all my questions and gave up, resigned to the fact that there was something special about the Church.
The next Tuesday, I went to Mutual with Sawyer. He asked if I minded if the missionaries came over to talk to me. I didn’t fully understand the question, but I agreed to meet them.
During the discussion with the missionaries, I recounted the story of Joseph Smith and wanted to know the next step. It was a very Spirit-filled discussion, but I was lacking one thing. I told the missionaries I believed, and I thought I believed, but I didn’t truly understand what it meant. I continued to have discussions with the missionaries and to learn about Jesus Christ’s restored gospel.
There came a point, however, when I was overwhelmed with the storm of life, and I went to the missionaries for help. They showed me 3 Nephi 14:24–25:
“Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock—
“And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock.”
Once I heard those verses, my heart rejoiced, and I felt the storm lessen. I asked the missionaries what that meant. They replied that it was the Holy Spirit confirming truth to me. After that moment, I had a testimony of the Book of Mormon, and since I had a testimony of the Book of Mormon, everything else fell into place. I knew that there is a living prophet, that Joseph Smith really was called of God and is the Prophet of the Restoration, and that The Church of Jesus Christ of Latter-day Saints really is the true Church.
My knowledge was gained through my faith; my faith was not gained by my knowledge.
Ever since I received a testimony of the Book of Mormon, I have strived to live according to the commandments of God. It’s a lifelong journey but one I look forward to.
I can’t give thanks enough to the people who set me on this journey. I can, however, be the best disciple of Jesus Christ I can be and pray that my actions will invite others to join me on this journey back to our Heavenly Father.

Elder Kikuchi’s background hardly made him a likely candidate for conversion to the Church. Born in 1941, he was raised in the rural “snow country” of Hokkaido, Japan’s northernmost island. Latter-day Saint missionaries had left Japan more than a decade before his birth, finding little success in a country steeped in tradition. During the 1930s, as Japan grew increasingly militaristic and anti-American, the last traces of Church organization virtually vanished.
Then, five months after Yoshihiko was born, Pearl Harbor, Hawaii, was bombed. And shortly before the end of the war, Yoshihiko’s father—serving in the Japanese military—died in an American bombing raid over Japan. Not many would have expected a boy in Yoshihiko’s situation ever to join an “American” church.
“I was prejudiced toward Americans because of my father’s death,” says Elder Kikuchi. “When I answered the door that day (in 1958) and saw two Americans—all bundled up in their hats and overcoats—I naturally told them, ‘No, thank you.’”
Even meeting the elders when he did would not normally have been a possibility because Yoshihiko should have been in school. But he was recuperating from an illness. A hardworking boy, he had been going to school at night and rising at 4 A.M. to work so he could help his mother support the family. This rigorous schedule completely exhausted him, and he collapsed one day on the job. After his release from the hospital, he was staying with his uncle, and was home alone when Elder Law and Elder Porter knocked on the door.
Just as Yoshihiko would have normally been elsewhere that day—either in school or at work—the elders normally would have been taking the day off because it was their preparation day. But they had not found many investigators in recent weeks, and were out going door-to-door because Elder Law had felt inspired to do so.
Elder Law persisted when Yoshihiko declined to talk to them, saying he and Elder Porter had an important message that would only take a few minutes. “My health crisis had put me in a position of seeking God,” Elder Kikuchi reminisces, “and I decided to let them come in. They told me the Joseph Smith story. I was very impressed.”
“Yoshihiko struck me as an exceptional young man,” says Brother Law, who now lives in Mapleton, Utah. “I knew he was ready for the gospel.”
“I’m grateful the elders went the extra mile,” Elder Kikuchi comments. Today, his appreciation for the work of the missionaries is often expressed. “I want to tell American Saints how much I appreciate my testimony,” he says. “I especially want the older brothers and sisters to know that I deeply appreciate the legacy—and heritage—they have preserved. I have met members of the Church in Bend, Oregon; Salmon, Idaho; Tooele, Utah; and many other places. These wonderful people live ‘common’ lives, attending church each week faithfully. They may wonder if they are really contributing to the kingdom of God. I want to assure them that they are. They are faithful individuals who raise their righteous sons and daughters and send them on missions. I want them to know they are doing a marvelous, marvelous work for the Lord.”
After his own contact with the missionaries, Elder Kikuchi turned out to be a “golden investigator,” eagerly receiving lessons and even coming to the meetinghouse when he did not have an appointment. In the spring of 1958, just a few weeks after meeting the elders, he was baptized by Elder Law. The date was April 6—the anniversary of the organization of the Church.

Recently, I was called as the temple and family history leader in my ward. In the week or so prior, I had been told a calling was on its way. Though I spent a lot of time thinking through what it could be, family history never occurred to me.
Before that meeting with the bishop, I’d done a little family history work—enough to bring some names to the temple and understand how to find them. Thankfully, my wife is passionate about the work and taught me to do it. It wasn’t something I ever spent much time exploring.
Aside from temple work, and bringing names for proxy ordinances, I didn’t see or understand what the work had to do with me or what blessings I could find in the work. To be honest, I had never attempted to liken the activities to myself for my profit and learning. (See 1 Nephi 19:23.)
When I received the calling and was set apart, I knew it was essential that I find out more about family history, how to find things out, what resources are out there for our eternal benefit of both us and our ancestors.
That very same day, as I got more familiar with the FamilySearch website and Ancestry.com, a scripture I had never given much, if any, consideration came alive for me in an unexpected way. “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5–6).
I was receiving revelation of how to find sources and how to check the information therein. What had previously been a list of names which allowed me to participate in ordinances became a list of real people, with real experiences, with real worth in the eyes of God. Their life stories inspired me to work harder as a disciple of Jesus Christ and to be more dedicated in being a peacemaker. After all, it is pleasing to God when we “dwell together in unity” (Psalm 133:1).
Seeing my relationship links with people on FamilySearch deepened my desire to keep covenants so I could help them receive the ordinances necessary for salvation and exaltation.

One of the exciting opportunities which comes from the general conference for me is to arrive a little early and have the privilege of walking through the aisles of this great Tabernacle, greeting the conference visitors as they are here assembled. You discover that this is truly a world conference.
Even though some speak a different language, there is another way to communicate, for quickly you discover, as you shake a hand, look into the eye of someone from a different land, there is a common bond, there is a brotherhood and a sisterhood which knows no national boundaries.
We have frequently addressed ourselves in this conference to the country in which the headquarters of this church is located. When this occurs, I watch with interest the faces of those who hear this message through an interpreter. I have detected more than just a courteous attention. There is a genuine interest and understanding. And I guess this is right, for as I study history, there appears to be a common theme, which is played over and over.
We love our great country and we love yours—because it is your home. I have been given an exciting assignment to assist in planning the United States of America’s bicentennial celebration. I have never had an assignment which has given me a clearer vision of history and an opportunity to observe the operations of government.
Some months ago I was asked to assist in inviting many of the religious leaders of America to a special meeting for the purpose of increasing the participation of religious congregations in our nation’s bicentennial celebration. About 400 of us assembled in Washington, D.C., and spent two days together discussing ways in which we could make a contribution to this exciting celebration.
While I found myself having a deep respect and admiration for many of the religious leaders in attendance, I also found myself having some grave concerns over a number whom I guess you would describe as the liberal element.
Part of the program covering this two-day period was to divide ourselves into small discussion groups of about twenty in number to examine the role the churches would play during this celebration.
As we concluded the first day I discussed the possibility, with a bright young colleague I had invited to attend this assembly with me, of preparing a declaration for the churches of this land to jointly proclaim to our countrymen, a reaffirmation of our need for divine guidance, an expression of gratitude for the Lord’s hand in directing the formation of the government of the United States of America. I don’t know how late this young man stayed up that night but when I met him for breakfast the following morning he had an excellent draft of the proposed declaration.
I was excited with the possibility of presenting it to our small discussion group as we assembled together that morning. However, my enthusiasm rapidly dissipated. We soon discovered it was the consensus of this small group of religious leaders that any declaration referring to the Lord our God would not be acceptable. They reasoned such a declaration would be offensive to the atheist. After all, they stated, the atheist has a right to his belief, also. Of course, I completely agree that all men must have their right of free agency but I argued vigorously against locking up our own firm convictions just because they could not be accepted by everyone. The more we argued, the more the opposition united against us. We were not able to get ours or any other declaration out of committee.
I was so shocked with the outcome and obvious futility of our efforts that I had to seek out the religious leader who opposed our declaration. In talking to him I found myself suffering from even a greater shock. Here was a man with divinity degrees listed in a long string of letters behind his name, a leader of a Christian congregation, giving these kinds of answers to my questions:
Question: “Do you not believe that God inspired the early leaders of this country in the formation of this great nation?”
Answer: “I find no evidence in my studies of God’s hand directing the affairs of mankind in any age.”
Question: “With such a philosophy, how do you stand in front of your congregation each week and teach Christian doctrine?”
Answer: “Oh, it is not difficult. I gather together a representative group of the congregation and whatever is the consensus of this group, this is what I preach.”
Once again, I repeat that while in Washington, D.C., attending this gathering I met many devout and wonderful church leaders, but I must say as I returned home from this trip I had a growing concern that from the pulpits of many of our churches in this land as well as in the world in general there is an increasing tendency to teach the doctrines of man rather than that which God has directed.
As the meeting concluded I had great disappointment that a declaration of gratitude to our Eternal Father had not been pronounced or produced by this great body of religious leaders. However, I came away with the firm resolve that I would at least let my voice be heard on two issues during this bicentennial year.
First, I will develop within me the courage to stand up and defend that which I believe to be right. I will declare my personal witness that the heavens are not closed. The Lord continues to guide and direct all of his children on earth if they will but heed his voice. I will teach my firm conviction that the foundation of any righteous government is the law that has been received from the Lord to guide and direct man’s efforts. Righteous government receives direction from the Lord. The scripture President Tanner quoted bears this out, in our country, in the establishment of this government. “And for this purpose have I established the Constitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” (D&C 101:80.)
I have resolved to do all that is within my power to keep alive the same faith which existed in the hearts and souls of our early founding fathers.
It was George Washington who declared, “The people know it is impossible to rightly govern without God and the Bible.”
Again from Andrew Jackson the declaration: “The Bible is the rock on which this Republic rests.”
I reaffirm before you here today of my faith that the Lord God continues to govern the affairs of his children. His law must be the foundation on which all law is based. We must be willing to support, defend, and live in harmony with his divine law.
Now second, I want to publicly profess my opposition to those who are so caught up in their own learning they believe with their enlightened minds they can change the laws of God. A consensus of mankind is not and never will be empowered to change these divine laws.
Let me cite just one example of how these seemingly enlightened minds are trying to destroy the sacred institution of marriage with their erroneous doctrines and teachings. A quotation from a recent publication, which is just one of many I have recently received from concerned citizens, is as follows:
“On the basis of this and other such evidence, some observers suggest that the institution of marriage which had necessarily been changed over the centuries to accommodate the needs of a changing society now faces a future in which it may gradually become obsolete. In their judgment, marriage will ultimately manifest itself, not as a religious sacrament or a legal certification but simply as a sociological fact.” (William H. Masters and Virginia E. Johnson, The Pleasure Bond, Toronto and Boston, Little, Brown and Co., p. 179.) They are calling for a new Christian approach to marriage. They state that dogmatism is being forced to yield to humanism no matter how slowly or how grudgingly. They call attention to studies they claim are on the verge of revealing with assurance that having extramarital relations may serve as a vehicle to faithfulness to God.
I find that such teachings are absolutely contrary to the instructions of the Lord to mankind. As I examine the physical order in the Lord’s divine plan, I find no evidence that he has ever found it necessary to make a correction. The earth continues to rotate in the same direction. The angle of its axis is unchanged. The circulation of moisture continues from sea to cloud to earth to river to sea with its same beneficial effect without alteration.
I find the same consistency in the divine law he has established for mankind. In the very beginning he declared:
“And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
“And the Lord God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, …
“And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
“And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Gen. 2:18, 21–24.)
The union between husband and wife is sacred to the Lord, something not to be trifled with. The marriage covenant was essential to the Lord God to accomplish his mission and purposes for which he created the heavens and the earth.
In all periods of time, he has declared his divine law is to safeguard and protect this holy union between husband and wife. When Moses found need for laws to govern the children of Israel, one of the pronouncements by the Lord to him was, “Thou shalt not commit adultery.” (Ex. 20:14.)
In another age when the only Begotten Son was on the earth, he reaffirmed with added emphasis this eternal law: “Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
“But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matt. 5:27–28.)
The Lord in his dealings on the American continent, as contained in the Book of Mormon, declares again the same consistent teaching, “Thou shalt not commit adultery.” (Mosiah 13:22.)
He has not left us without that same instruction in our modern scriptures. For again in this day he has declared, “Thou shalt not commit adultery; and he that committeth adultery, and repenteth not, shall be cast out.” (D&C 42:24.)
There has not been and never will be contradiction in the divine laws of God. Scripture after scripture in all ages of time declare his divine message that does not change and cannot be changed by man.
It is comforting to me that the early founders of this country had the same conviction of the powers of the Almighty. Thomas Paine said, “What is it we want to know? Does not the creation, the universe we behold, preach to us the existence of an Almighty power, that governs and regulates the whole? And is not the evidence that this creation holds out to our senses infinitely stronger than anything we can read in a book that any imposter might make or call the word of God? As for morality, the knowledge of it exists in every man’s conscience.” (In God We Trust, ed. Norman Cousins, New York, Harper and Brothers, 1958, p. 1.)
And so today, I sound the same words of warning as Paul the Apostle of old: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
“And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim. 4:3–4.)
I leave you my witness that there is a consistency in the laws of God that will not change. When we conform our lives to his laws we will find a rewarding joy, a fulfillment, and a peace as we live here on earth. When we would pervert or change his laws or disregard them, we must stand the judgments of God, and as surely as that occurs, misery, sorrow, and heartache will be the result.
Let us catch the spirit of the Psalmist who wrote, “The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” (Ps. 24:1.)
May God grant that we may have the courage to stand up and be counted for that which we know to be right, I humbly pray in the name of Jesus Christ. Amen.

In our family, we have always been taught to keep the Sabbath day holy. We attend church and try to do other things on Sunday that we think will help us think about Heavenly Father and Jesus Christ. We write in our journals and read stories from the Friend. Other things, like going to the park or playing sports, we avoid on Sundays.
I was excited to get an invitation to my friend Gordon’s birthday party last year. But when I opened it up, I saw that the party was being held on Sunday. I showed it to my parents but didn’t even ask if I could go. I said, “I can’t go to his party because it’s on Sunday.” I was disappointed to miss it but knew I was making the right choice.
My mom phoned Gordon’s mom to tell her that I couldn’t come. Gordon’s mom apologized for having the party on a Sunday. The very next day she wanted to talk to Mom while they were waiting to pick us up from school. She said they used to go to their church and that she believed in prayer. This led to lots of opportunities to share the gospel with Gordon’s family. They haven’t joined the Church, but they still show some interest in it and understand more about what we believe. My mom said that if I had not made the right choice about keeping the Sabbath day holy, we probably never would have been able to talk to them so much about the gospel. They respect our values, and this year they had Gordon’s birthday party on a Saturday rather than a Sunday.

Another “father” in my life was a member of my stake presidency. President Merrill was always at our stake dances, Young Women camps, and youth conferences.
As I was preparing to leave for college, President Merrill felt I needed some fatherly advice before heading into the world. His voice was gentle and soothing. I could feel his concern. I knew he loved me. He told me he would go as far as the Salt Lake Temple to attend my wedding.
A few years later, I called my father to announce my engagement. He was cold and indifferent. Nothing had changed. I tried not to cry. I turned to my Heavenly Father in prayer, and the Spirit reminded me of President Merrill’s promise. I wondered if he would remember what he had told me several years before. Did he really mean it? I picked up the phone and dialed his number. President Merrill answered. I stumbled through telling him of my engagement and asked if he remembered his promise to me. “What temple are you getting married in?” he asked.
“The Salt Lake Temple,” I answered.
“Then I will be there,” he said. He drove 13 hours in the snow to be there for me. When I walked into the sealing room with my soon-to-be husband, President Merrill was the first person I saw. He was my father that day!

Grandma was 75 years old when she initiated a “12 days of Christmas” secret Santa project with her Sunday School class of 14-year-olds. “How would you like to do something nice for someone?” she asked. Each person in the class, including Grandma, would secretly take treats to Brother Johnson, who had recently lost his wife. “Sometimes,” Grandma had said, “people may feel alone and need service even if they are not poor.”
Brother Johnson’s house was set far back from the road, and there was a wrought iron fence surrounding the property. On the night of her first turn, Grandma parked down the street and stealthily crept up to the door. She placed the package, rang the bell, and suddenly realized she couldn’t run fast enough to get away. She quickly crouched behind the car and held her breath. Brother Johnson came to the door, picked up the package, and looked around.
He stepped out into the night to get a better look and came up to the car. Grandma slumped down behind the bumper, scarcely breathing. Brother Johnson gave up the search and went back into the house. Grandma was safe this time.
On the night of her second turn, she found the gates locked. Somewhat relieved that she wouldn’t need to crouch behind the car again, she hung the gift on the gate and returned home.
On the night of her third visit, we received a call. “Please,” she said, “would you come and help me deliver my secret Santa gift?” We accepted and started toward the house with the gift. We started to laugh when we saw how challenging this house was to approach.
In church that Sunday, Brother Johnson expressed his gratitude that the gifts had made him feel the love of the ward on his first Christmas alone. Grandma will always be our example of compassion and charity and has taught us that you’re never too old to serve.

President Monson was born on August 21, 1927, in Salt Lake City, Utah. Growing up, he liked to carve and race toy boats and go fishing with his dog, Duke. He raised pigeons, chickens, and rabbits. During the Great Depression, many people didn’t have much money. But the Monson family shared what they had. It was young Tommy’s job each Sunday to bring a plate of food to an elderly neighbor. He learned to always look out for those in need.

One year while studying in London, I found myself alone on Easter. My ward did not meet until late afternoon, so the morning stretched before me. I thought of my family, miles away, celebrating the day without me, and my heart felt empty and sad.
At first I wanted to indulge in self-pity, but then I began to wonder what I could do to make the day meaningful. My mind turned to the people I passed daily in the crowded subways. As in many big cities, the subways often sheltered homeless men and women needing a handout. My heart had often been touched by their need, and I realized that I wasn’t the only one in London spending Easter alone. Helping strangers suddenly seemed like a good way to show my gratitude for the wonderful Easters I had enjoyed as a child.
I made several sack lunches containing sandwiches, fruit, crackers, and drinks. Then I headed to the subway, searching out the people I had sometimes avoided. Most were truly grateful for the food. To each I said, “Happy Easter!”
When I had one lunch left, I came upon a man who looked particularly downtrodden. His clothes were filthy, his face was lined with suffering, and his eyes held deep sorrow. As I offered him the lunch, he looked up at me in surprise.
“What is this?” he asked.
“It’s lunch, sir,” I replied.
“Thank you, thank you very much,” he said. His expression suddenly changed to one of joy and gratitude. He clutched the sack eagerly, holding it as if it were a precious treasure.
“You’re welcome,” I said, touched by the look on his face. “Happy Easter, sir.”
“Happy Easter!” he replied.
As I walked home, the words of King Benjamin came to my mind: “For behold, are we not all beggars?” (Mosiah 4:19). I realized that without the Savior, all of us would be cast out, downtrodden, and left alone. But the Savior reaches out to us and offers us something we want desperately: the hope that we can be pure, that we will live again, and that we will return to Him someday.
Faced with sin and death, I also stand before the Savior as a beggar. He reaches out to me, offering mercy. Someday when I stand before Him, my face will register profound gratitude, which I had glimpsed, in small part, on the face of this humble man.
Walking home, I began to weep. My loneliness was gone, replaced with joy and a deeper understanding of King Benjamin’s words and the Savior’s mercy. I silently thanked the Lord for this man’s unexpected gift to me. I had offered him a simple lunch; he had returned to me a true Easter feast.

I am a convert and the only Church member in my family. I’ve learned that one of the sacred ordinances is baptism for the dead. I went to the temple on a tour, and while listening to the host talk about the ordinances, I felt a still, small voice tell me to go to the family history center to submit a temple ordinance request for my mother, who had passed away. I was so happy when the FamilySearch account later confirmed that her temple work was done. It strengthened my testimony, and I know that one of the reasons why we are here on this earth is to help our ancestors receive the true gospel of Jesus Christ.
Marvin S., Philippines

Maria Sanchez also has a story to tell. “When I was in secondary school,” she says, “I was very sad. I felt inferior to my friends. I was timid and didn’t like to stand up and speak in front of my classmates, although I studied hard and always knew the material. I had to make a class presentation one day, and I was very frightened, so I prayed to my Heavenly Father and said, ‘Today I have to speak in front of the class, and I’m scared. Please help me.’ I prayed with all the faith I had, and when my turn came, I stood up and started talking. I can’t remember what I said or how, but they all told me afterwards that my presentation was the best in the whole class. Since then I’ve known that I can always conquer my fears with the help of the Lord.”

“My grandfather on my father’s side is Melvin J. Ballard. He died when I was ten, so I didn’t really appreciate what it meant for him to be an apostle. However, I do remember that he was very interested in me. On my eighth birthday he picked me up at my home and took me to see a movie. As I recall, he slept through most of it, but it was evident that he cared enough about me to spend some time with me. I am grateful that I have such special memories of Grandfather, and I would encourage children to take advantage of any experience with their grandfathers or grandmothers that can become a happy memory for them.”

Melissa’s parents are divorced. On the weekends that she spends with her father, she attends church with him. But when she stays with her mother, she is not allowed to go. Melissa was given a part in the Children’s Sacrament Meeting Presentation, but the presentation was scheduled for a weekend when she would be staying with her mother. Melissa was disappointed, because she wanted to participate. She prayed every night that her mother would allow her to go to church. On the day of the presentation, Melissa found the courage to tell her mother how important going to church was to her and to ask her mother for permission to attend and participate in the presentation. Her mother said yes! When Melissa stood at the pulpit, tears ran down her face as she told of her gratitude to Heavenly Father for answering her prayers and giving her the courage to choose the right.

Music has always been important to my own eight children too. When one of my four daughters was about nine or ten, we were all sitting at the kitchen table, reading the book of Mark in the New Testament. She said, “Daddy, is that where the song comes from? Could we please sing it?” We got out the hymnbooks and sang “Master, the Tempest Is Raging.” We weren’t a challenge to the Tabernacle Choir, but that hymn will never be the same again to me, because we sang it around the kitchen table.”

Through the long hours of the night, I kept a lonely vigil by the nursery window. Inside the nursery, a tiny boy struggled for breath. The day before, we had rushed nearly 160 kilometers from our ranch to the hospital. The baby was born shortly after our arrival, six weeks premature. He looked like a fine, healthy boy, but the doctor told us that his lungs had been slow in developing and that he was fighting a desperate battle for air.
A few hours before, I had given Matthew his name and a father’s blessing. As I had blessed him, the Spirit had assured me that he would someday be a part of our family.
Little Matthew continued to cling to life until his mother was able to come to the nursery to see him. He died before we left the room. It seemed to me that he had only waited for her to have one look before he returned to his heavenly home.
The shock of our son’s death left my wife in such a daze that she could not cry. It was only after the small graveside service, when we had returned home to the ranch, that she was finally able to release her grief. She wept for a long time.
The emptiness of losing a baby after those long months of expecting him was very hard on her. She wasn’t really happy again until the next baby, a fine healthy boy, arrived.
As the years passed, we were blessed with many children. They grew up feeling that Matthew was as much a part of our family as they were. One of our children, the oldest, has felt an unusual closeness to him and has at times sensed his presence. Once, while traveling to work through a storm, she felt him with her, watching over her. One night she awoke and saw a young man standing by her bed. He seemed to sense that she could see him, and appeared to “melt” in the air like a burning film. This experience frightened her, and she prayed to know who the young man was. A few years later, she again felt Matthew’s influence—when her sister-in-law lost a baby and needed comfort and understanding.
Not long ago, one of our sons was married in the Idaho Falls Temple. We had assembled in the sealing room for the ceremony when the sealer asked me and the bride’s mother to bear our testimonies before he performed the marriage ceremony. As I spoke, I noticed that my oldest daughter was sobbing. Later, outside the temple, she told us that as I stood to speak, Matthew had entered the room accompanied by so much spiritual power that she could not control her feelings. As she was about to leave the room, lingering behind all the others, she had felt something warm touch her shoulder. A still, small voice had whispered, “That was your brother Matthew. He is the one who stood by your bed one night.”
The peace and joy this beautiful experience brought to us is inexpressible. What comfort there is in knowing that we are important to Matthew and that he cares about what we are doing, and to know that God loves us and has let us feel Matthew’s presence so that we can have that assurance.

Stacey White, a mother of four in Indiana, USA, was longing for an opportunity to help a neighbor, friend, or even a stranger during the week she studied Matthew 25:35–40, where the Savior teaches that serving “the least of these” is, in fact, serving Him (verse 40).
“Because I am a busy stay-at-home mom of four young children, I sometimes feel frustrated that I’m not able to be of service as often as I would like,” Sister White explained. “I am so busy taking care of my own family’s needs that I have little time for anything extra.”
Sister White noted that as she continued to study, cross-reference, and ponder these scriptures, praying for opportunities to serve, “the week seemed to take on a higher level of stress than what normally comes with motherhood”—certainly not what she had hoped for.
“There were school projects to help with, more than the usual messes to clean up, sibling fights to referee, and a mountain of laundry that seemed to regenerate itself. The to-do list seemed to never come close to being completed. My prayer seemed to go unanswered as I longed for the free time and energy to serve someone other than my husband and children.”
But then, partway through the week, Sister White came to a realization: just because she didn’t have the opportunity to serve outside her home did not mean that the Lord had let her prayer go unanswered, and it didn’t mean that she hadn’t been serving in meaningful ways.
“The Lord was answering my prayer by giving me those opportunities within my own family,” she says. “At times I feel that the service within my own family somehow doesn’t count, that in order to be classified as service, it must be outside the home, rendered to someone other than a family member. But with my new understanding, while I was making beds, doing laundry, chauffeuring kids, and doing all my daily duties as a mother, I did them more joyfully. My tasks didn’t seem quite so mundane, and I realized I was making a difference for my family.”

No doubt about it, dad had to develop a sense of humor to stay afloat in the large, lively Edwards family. One of 14 children, dad once said the only way he could tell he’d grown up was when he no longer had to sleep between two older brothers in a single bed. His sense of humor also helped him deal with experiences outside the family circle. When dad was a senior at the old Lincoln High School in Orem, Utah, for example, he enrolled in a mixed chorus class. Always a lover of music, he especially looked forward to the choir’s traditional performance of Christmas carols during the holidays. He particularly enjoyed singing the “Hallelujah Chorus” from Handel’s Messiah. The only problem was that at one point in the number instead of singing the required four hallelujahs and then pausing, Dad always sang a fifth enthusiastic hallelujah. In desperation, the choir director finally took him aside and said he would earn an “A” if he simply mouthed the words the evening of the performance. Dad is the only person I know who managed to pass a singing class without making a sound.

The day after Mother’s Day, Eric and his mom went to the local pharmacy to fill a prescription. Eric walked around the pharmacy while his mother purchased the medication. When they got back in the car, Eric asked if he could talk to his mom for a minute.
“Sure, Son,” Mom said, reaching for the ignition.
Eric grabbed her hand and said, “Don’t go. Can we talk right here?” Mom turned off the ignition and shifted in her seat to listen.
Eric then told her about a boy in his school class named Josh.* His mother had died of cancer during the previous Christmas holidays. He said that ever since then, Josh was often very sad at school. Sometimes his dad even had to come and take him home from school because he couldn’t stop crying.
Mother’s Day had been very hard for Josh. He had brought a stuffed bear to school that next day and had hugged it for comfort all the time. During recess, he had taken the bear out onto the playground. Some of the bigger kids took Josh’s bear away from him. While they teased him by throwing it back and forth, the bear had ripped apart. Eric felt bad because he knew that Josh’s family didn’t have a lot of money and that they might not be able to buy him another bear. While in the pharmacy, Eric had seen a bear just like Josh’s. He wanted permission to spend his allowance money to buy it for him.
Eric and his mom went back into the pharmacy and bought the bear. Eric took it to school in his backpack the next day. Mom told Eric not to give the bear to Josh until she’d made sure it was OK with their teacher. The teacher said that she would be glad to arrange for Eric to give the bear to Josh.
That evening, Mom asked Eric how it went. He said that their teacher had asked the two of them to stay in for a few minutes while the rest of the class went to recess. She’d asked Josh what had happened to his bear the day before. Josh’s first words were “Eric didn’t do it.”
She said that wasn’t the reason she’d had them stay in and then explained that Eric wanted to give him another bear. The bear went from backpack to backpack for safe keeping. Eric said that Josh almost cried when he gave it to him. Eric said that the best feeling of all was to see Josh smile, and, as he left for the day, Josh gave him a big high-five.

One of the choicest experiences this man related to me was about a horse. Because he was a commanding officer in the Canadian Cavalry, a horse was very important to him:
“I looked around for the best horse in the area to buy. I loved horses—I always had. I finally found just the right one. I paid seventy-five dollars for this horse, which was a lot of money in those days. I quickly picked an excellent horseman who was an expert in horse training. He worked and worked with Steamboat, as I called him, and before long, he was not only the best-looking horse in the Canadian Cavalry, but also the best trained. I could tell him to lie down, to roll over, or to come to me, and this horse immediately obeyed. I was so very pleased.
“We were in Cardston at the time and I had enjoyed riding Steamboat for a couple of years when one day a Colonel Walker from Winnipeg visited our headquarters there. His main mission was to buy a fine horse for the general. He didn’t tell me this at first, but just said:
“‘I hear you have a fine horse.’
“‘He’s a dandy!’ I answered.
“Then he asked to take a ride on Steamboat and I said, ‘All right.’
“When he returned from a short ride, he dismounted and asked, ‘How much would you take for this horse?’
“I was sure he was joking with me, so I quickly replied, in jest, ‘Oh, five hundred dollars.’ This was an outrageous sum.
“‘Sold,’ he said.
“I was stunned! ‘But I was just joking, this horse is my pride and joy,’ I stammered.
“Colonel Walker stood straight and tall and said, ‘You told me the price, I will pay it, so we have just made a deal.’
“I was brokenhearted for a long time at the loss of my joy, Steamboat, my friend.
“About a year later,” he concluded, “while I was in England visiting our headquarters there, I was invited to inspect their horse stables. As I was walking down a row of stalls, I saw my great friend in one of them. ‘Steamer,’ I shouted.
“The horse jumped like he’d been shot. I climbed into the stall, threw my arms around that horse and cried and cried. An old friend is hard to forget.”