Gospel Story Finder

Gus German is only 17 years old, but he cannot remember a time when he wasn’t visiting Church members with his father. In Delaware, members are spread out in different directions and in many cases they’re miles away from one another. With that in mind, members try to check up on each other. Of course, Gus didn’t become a home teacher until age 12, when he received the Aaronic Priesthood and was assigned by his bishop to be his father’s companion. But he’d already learned a lot about caring for people and about preparing and presenting meaningful lessons, so he stepped right into his home teaching role.
“Scripture stories were my staple home teaching lessons,” says Gus, a priest who grew up in the Wilmington (Delaware) West Ward. “I’d studied them in story books from the time I was five, so I knew those stories cold. Some people wonder who Nebuchadnezzar is. I know who he is.”
Over the years, Gus and his father regularly visited Sister Joyce Miller, at the time a less-active member of the Church who was battling cancer.
“The thing I remember most about Gus as a young boy was that whenever I asked him to say a prayer, he would stand up and do it,” Sister Miller says. “A lot of young boys and girls roll their eyes when you ask them to do something like praying. Not Gus.”
Now the young man who stopped by was a deacon with a priesthood responsibility. “I wasn’t active when they first started visiting me,” Sister Miller continues, “but their visits meant everything. I wanted to come back to church, but I was smoking and didn’t want to go because I was afraid people would smell the smoke on me.”
“All I knew is we always went to Sister Miller’s house and had fun when we home-taught her. I didn’t think any different of her when I found out she smoked because we were already really good friends,” says Gus. “I was pretty impressed and proud of her when she did stop smoking because I have heard how tough it is to quit.”
When she did stop smoking, Sister Miller began going to church again. “I was so glad because I liked seeing her. I would be able to see a smile on her face and be able to tell she really liked being at church,” Gus adds.
When Gus turned 16 and got his driver’s license, he was able to see that smile more and more. As her condition worsened, Sister Miller was unable to drive. Gus happily volunteered to pick her up and take her to church. “Sometimes she couldn’t stay past the sacrament in sacrament meeting so I would take her home.” Now, other ward members pick up Sister Miller when she’s able to go to church. And when she wasn’t, guess who went to her house to take her the sacrament.
“Sometimes I went with my dad, and sometimes I went with the Young Men president or one of the guys from my quorum,” explains Gus. “It’s something I did that helped her out. I liked doing it.”
Something else he did to help her out: Gus and his dad took Sister Miller to receive her patriarchal blessing.
“When we went for my blessing, Jack (Gus’s dad) took us in his car, the hot rod (a Chevy Nova). We laughed all the way down there. Gus was in the backseat laughing, and my face hurt from laughing,” Sister Miller remembers. “When I had my blessing, Jack and Gus were as quiet as church mice. After all that laughing we did on our way down, it was pretty quiet on the trip back. That is very memorable. We always have a good time, the three of us.”
Last September, Gus left Delaware to attend BYU. He saw Sister Miller at Christmas when he went home, and he still stays in touch, even though she’s living at one end of the country and he’s 3,000 miles away. She misses his visits, but is happy Gus is going to college. In Gus’s place as Jack German’s home-teaching companion is Lance, Gus’s 12-year-old brother.
As for Gus, some things never change. No sooner had he settled in his new ward in Provo than he was called to be a home teacher.

I remember vividly an experience I had as a small boy. One day while playing with my friends, I accidentally broke a window in a store near our home. As the glass shattered and the security alarm blared, a paralyzing fear filled my heart and mind. I realized immediately I was doomed to spend the remainder of my life in prison. My parents eventually coaxed me out from a hiding place under my bed and helped me to make amends with the store owner. Fortunately, my jail sentence was commuted.
The fear I felt that day was overwhelming and real. You undoubtedly have experienced much greater feelings of dread after learning about a personal health challenge, discovering a family member in difficulty or danger, or observing disturbing world events. In such instances, the distressing emotion of fear arises because of impending danger, uncertainty, or pain and through experiences that are unexpected, sometimes sudden, and likely to produce a negative outcome.

We all experience tragedy during which we need the reassurance of the Spirit. I felt it one day as I stood with my father in a hospital. We watched my mother take a few shallow breaths—and then no more. As we looked on her face, she was smiling as the pain left. After a few silent moments, my father spoke first. He said, “A little girl has gone home.”
He said it softly. He seemed to be at peace. He was reporting something he knew was true. He quietly began to gather Mother’s personal things. He went out into the hospital hallway to thank each of the nurses and doctors who had ministered to her for days.
My father had the companionship of the Holy Ghost at that moment to feel, to know, and to do what he did that day. He had received the promise, as many have: “That they may have his Spirit to be with them” (D&C 20:79).

My brain was fried! I had read one page in my history book three times without remembering one thing that was written. It was well after midnight when I rubbed my burning eyes and slammed the book shut. I wanted to do well on my final test, but the time had come to give up studying because nothing else was going into my throbbing head.
I set my history book down and picked up a different book of history. The familiar soft brown leather of my Book of Mormon felt soothing as I opened to Alma to do my nightly reading. I was not expecting to learn anything in this frame of mind, but to my complete surprise my pounding headache ceased and I felt a warm comforting peace envelop my body.
My mind was calm and alert. The words were clear and easy to understand. It was as though my kind Heavenly Father were speaking directly to me.

After retiring, Brother and Sister Patterson went back to school to learn new skills: gunsmithing and woodworking.
Photograph courtesy of the Pattersons
After 40 years as a medical doctor and military officer, Kerry Patterson was injured while on a routine mission in Afghanistan. Forced to take a military disability retirement, he searched for things to do. Not content simply to spend his days fishing, he and his wife, Linda, went back to school at a local community college.
“I took a shop class in high school but had no other vocational training since then,” he explains. “Nonetheless, I decided to learn gunsmithing. I liked fixing people as a doctor and thought that learning how to fix things that required precision machining would keep me mentally active. It was a lot harder than I thought to go into something so new and different.” But now at age 71, after completing all required courses and getting necessary licenses, he has more business than he can handle. He has even hired an apprentice to share the workload and learn the trade.
Photograph courtesy of the Pattersons
Linda took other classes at the community college at the same time as her husband. With their six children grown, she now had time to pursue her interest in woodworking and furniture design. “I was the only woman and far and away the oldest class member, but I didn’t let that deter me,” she says. “Some projects took longer for me to complete than other students, but I kept at it.” Following two years of training, she now builds custom cabinets for family members and others. “Now I’m able to help children remodel their kitchens and help community members who simply need a little help with their own home remodeling projects.”

“As an investigator, I came across an old copy of the Book of Mormon that was yellowed and musty with age. Its jacket was stiff, as if it had never been touched,” says Janet Spear of South Glens Falls, New York. “But as I picked it up, I was filled with tremendous joy, and a peaceful feeling of relief washed over me. That day I began to read the Book of Mormon for the very first time. My soul was starving for spiritual food, and I began to feast upon the words.
“The passage cried out to me as I read Alma 13:27: ‘Cast off your sins, and [do] not procrastinate the day of your repentance.’ Driven to my knees, I poured out my soul in prayer. In my heart the Holy Spirit said, ‘This journey has ended. It’s time to begin another.’
“I arranged to have the missionaries teach me the gospel. It was wonderful. I had never known such joy! Since the day I was baptized, the Book of Mormon has been my constant companion. It encourages me, inspires me, and teaches me. Its words have shown me how to live, not simply to exist. I truly experienced a metamorphosis.”

In October, a group of young adults, missionaries and stake leaders from Northampton Stake got together to help the Buckingham Canal Society. The society was one of the first organisations within the stake boundary to sign up on JustServe, so the stake was very keen to respond to their needs. The society was founded in 1992. They are currently restoring a canal that spans the Buckinghamshire and Northamptonshire border between Buckingham and Cosgrove.
Keith Reynolds, who is the stake high councillor responsible for the young adults said: “This service was an excellent way for young adults to develop their skills while having fun.
“In these times, when they would typically be out socialising most weekends, they have had to remain isolated due to Covid for the last seven-plus months.
“The look on their faces as they met up for the first time since the summer lockdowns, you could see how important it was to them. To be together while helping the canal volunteers beautify the countryside.
“Oh, and the pizza lunch was good too!!” During times of restrictions, this kind of outdoor service is better than indoors — we all enjoyed ourselves, had fun, created bonds, learned a lot, and ate pizza — what’s not to like! We are now planning further projects with the BCS over the next few months.

David looks down and sees Sister Logan smiling up at him from where she’s sitting with her husband and two children. She wants to take David in as a foster child. “You’re only 14,” she told him the other day when he dropped in after school for some snickerdoodles and a glass of milk. David has stayed with Sister Logan and her family off and on for days at a time, when his mother has had to go to the hospital for treatment for her depression. Even when he’s not crashing on the Logans’ sofa, David likes to drop in every now and again.

But the other day, while he was munching his snickerdoodle and sipping his milk, Sister Logan had stood over him, her face a tight mask of concern. She had jiggled her baby on her hip and she said, “That neighborhood of yours …”

She had let her voice trail off, but David knew what she was thinking. She was scared David would never have a chance.

What Sister Logan doesn’t know is how very much David would like to be her foster son. He can picture himself tromping home from school in the afternoon and pushing open the slick glass doors of her building’s lobby. He’d stop and visit with the doorman for a while, then zip up to the 12th floor, where he’d sit at the spotless Formica table in Brother and Sister Logan’s white kitchen. He’d work on his math problems until it was time to help with dinner.

But this, David knows, is only a dream. It is like the dream he used to have about his father coming back to live with him and his mom. It is like the dream that one morning he will wake up and his mother will have stopped drinking. She will be standing in the kitchen, whipping up a batch of blueberry waffles and telling him it’s time to get ready for school. It is only a dream.

David returns Sister Logan’s smile.

As a 26-year-old, Robert G. Ellis Jr. was working as a police officer in a Senate office building in Washington, D.C., USA.
“I spent a lot of time pondering what I had learned about Jesus,” he recalls. “My father and mother didn’t attend any church, but they had allowed me to go, and I had enjoyed attending more than a dozen denominations.” As a newly married young adult, he felt that he should be baptized—but in what church?
“My spirit was troubled. I wanted to find a church that was true to Christ’s teachings. People would say that all the churches were the Lord’s Church, but they did not hesitate to say that another denomination was wrong. I prayed, ‘I want to be baptized, but I don’t know which church to join.’”
Remembering that Jesus Christ said, “Ask, and it shall be given you” (Matthew 7:7), Robert kept pleading. One day while he was at work, Robert again felt troubled, and tears came to his eyes.
“I felt frightened and did not know if my thoughts were right or wrong. Then a peaceful feeling came over me. Without totally realizing why I was doing it, I walked over to an elevator operator and asked, ‘What church do you belong to?’”
The elevator operator was Norman Maxfield, a returned missionary attending Georgetown University.
“He looked up from some books. I could tell he was surprised. He said, ‘I’m a Mormon. Why?’
“I said, ‘I want to be baptized, but I don’t know which church to join.’
“He asked, ‘What do you believe in?’
“‘Jesus Christ,’ was the answer I proudly gave.
“He asked, ‘May I tell you about my church, The Church of Jesus Christ of Latter-day Saints?’ As he told me that Christ’s Church had been restored to the earth, I knew that my prayers had been answered. The feeling within me was wonderful.”
That was in 1977. Today Brother and Sister Ellis are members of the Church in Virginia, USA.

Another time—it was the Sunday before Thanksgiving, about 1943—I went to priesthood meeting where a member of the bishopric said: “This Thursday is Thanksgiving. We ought to all have family prayer in our homes.” Then he said, “Let’s put on the blackboard the things we are grateful for.” We did, and he said, “Include these things in your Thanksgiving prayer.” I got sick to my stomach, as we never had a prayer or blessing.
That night at 6:30 we went to sacrament meeting. At the end of the meeting, the bishop stood up and was very tender. He told about the young men from our ward who had been killed and wounded in World War II. He talked about our liberty, our freedom, our flag, and this great country, and our blessings. Then he said, “I’d hope every single family would kneel and have family prayer on Thanksgiving Day and thank God for His blessings.”
My heart ached. I thought, How can we have family prayer? I wanted to be obedient. I wanted to have a prayer for Thanksgiving. I even thought I would say it if someone asked me, but I was too shy to volunteer. I worried all day Monday, and all day Tuesday, and Wednesday at school.
Thursday we all got up. There were five boys and two sisters. We skipped breakfast so we would have a real appetite for Thanksgiving dinner. I kept thinking, Please, Heavenly Father, let us have a prayer.
Finally at 2:30, my mother called us to come and eat. We cleaned up and sat at the table. Somehow Mom had managed to have a turkey with all the trimmings. She put all the food on the table, including the turkey. I thought my heart would burst. Time was running out. I looked at my father, then my mother. I thought, Please, now, someone, anyone, please can’t we have a prayer? I was almost panicky; then all of a sudden everyone started to eat. I had worked hard all morning and afternoon to work up an appetite, but I wasn’t hungry. I didn’t want to eat. I wanted to pray more than anything else in this world, and it was too late.

Karla is a young mother of two. Her husband, Brent, works long hours and commutes an hour each way to work. Soon after the birth of their second little girl, she related the following experience: “The day after I received the call to serve as a counselor in my ward Relief Society, I began to feel quite overwhelmed. How could I possibly take on the responsibility to help care for the women in my ward when I was struggling just to fulfill my role as a wife and mother of a very active two-year-old and a new baby? Just as I was dwelling on these feelings, the two-year-old became sick. I wasn’t quite sure what to do for her and care for the baby at the same time. Just then, Sister Wasden, who is one of my visiting teachers, unexpectedly came to the door. A mother of grown children, she knew just what to do to help. She told me what I needed to do while she went to the drugstore to get some supplies. Later on she arranged for my husband to be picked up at the train station so that he could get home quickly to help me. Her response to what I believe was a prompting from the Holy Ghost along with her willingness to serve me were just the reassurance I needed from the Lord that He was going to help me to fulfill my new calling.”

At first glance, Dusti Bills appears to be an average, confident 19-year-old who loves animals and Chinese food. You’d never suspect that she wasn’t expected to walk. Or that she didn’t cry until she was one. Or that she didn’t talk until she was three. Or that she has a disability that leaves her in almost constant pain.
Dusti was born with cerebral palsy, but she doesn’t let that stop her from doing the things she enjoys. And one thing Dusti loves is serving others.
Service is something Dusti, a member of the Riverton Utah First Ward, strongly believes in. When her brother was on his mission in Peru, he mentioned in one of his letters that some of the newly baptized members lacked appropriate clothing to wear to church. Dusti decided to help.
For one of her Value Projects, Dusti asked her friends to donate dresses that the Peruvian Saints could wear to church. When others found out what she was doing, clothing of all kinds began pouring in to the Bills’s home. After collecting and sorting, Dusti filled several suitcases to take with her family when they traveled to Peru to pick up her brother. The bags were crammed with everything from white baptismal clothes to suits for potential missionaries.
Dusti’s help didn’t stop there. Her new wheelchair had arrived a few days before she left Utah, so Dusti was more than willing to leave her old chair at the mission home in Lima. It would go to a woman who recently had a stroke and was no longer able to walk.
“I was just glad someone who needed it got to use it,” Dusti says.
Along with finding grateful Saints who were thrilled with their new clothes, Dusti found a little bit of herself, too.
“You could tell that the members were humble and they really believed in the Church and Jesus Christ. That made me think, I do know that the Church is the right one,” says Dusti. “I believe that Jesus Christ has a plan for everybody.”
Apparently Dusti thinks a big part of her plan includes service, as it is often the basis of what she does. For another Value Project, Dusti made arrangements for her ward’s Young Women group to volunteer at an elementary school for severely disabled children. Dusti had already spent countless hours there as a volunteer, and she wanted her friends to have the experience as well. Dusti feels a special connection with the children she works with, and is sensitive and understanding of their needs.
“I know the children are smart, and they’re thinking of stuff. They just can’t tell people,” Dusti explains.
Dusti’s first thought is to serve, but when she’s not organizing clothing drives or working with disabled preschoolers, she likes playing with her dog, Puck, and her bird, Kiwi. She also has two horses, two cats, a hamster, and a goat. She enjoys acting and playing bass clarinet, and she places high priority on getting things done.
Yet in the background, the surgeries, operations, and medication are a very real part of Dusti’s life. She tries hard to maintain a positive attitude.
Dusti remembers a time when she was 13 and came to terms with her condition. “I thought, Why am I in so much pain? Why does this have to happen to me? I just thought that it was part of the plan for me, and that I am going to know why some day.”
Dusti may not know now why she has to attend therapy sessions every week, or why she can’t go to the mall without her wheelchair. But she does know God has a plan for her life, and she knows that serving others is what brings her true happiness. She lives a life full of faith, determination, and service. And that’s anything but average.

I looked at the photograph of her in my mother’s scrapbook, pasted in next to Grandma’s certificate of blessing. She wore plaited hair wound in a crown above her oval face. Her eyes were fine and slanted.
“That’s your great-great-grandmother Totshauna.” My mother used to point her out to me when I was a child and the relatives first started saying I favored her. “She crossed the plains with the pioneers, pulling a handcart for more than a thousand miles.”
“Is a thousand miles farther away than Grandma’s house?” We lived in Salt Lake, and my grandmother Harris lived in Spanish Fork.
“Oh, lots farther, honey. A thousand miles is … is almost as far away as the moon.” Mom was proud of her pioneer heritage, and she wanted to be sure her children appreciated their ancestry sufficiently. I still remember at five years marveling over the woman with the funny hair who pulled a cart to Utah from as far away as the moon. Now I’m 20, and three nights ago when I looked at the photograph (faded, and taped in one corner), I remembered again, and marveled.
I was born in Salt Lake City, the city that she, and others like her, built more than a hundred years ago with adobe bricks and irrigation systems fed from the streams of the Wasatch. The call to gather to Zion brought tens of thousands of Saints from the East and converts from Europe, mostly England, to the Great Salt Lake Valley between 1846 and 1900. The Church in those days, struggling for its existence, desperately needed the strength found in unity, for a scattered church stood little chance of developing into the powerful organization that would be necessary to carry out the Lord’s latter-day work.
Twenty-three-year-old Totshauna Svenstrup, her husband, Christian, and their two small daughters were four of those who responded to the call. They came out of Denmark and, after sailing to the United States, joined one of two ill-fated handcart companies that headed westward to Zion. Totshauna’s daughter, Anna Karil, at that time only five, years later wrote briefly of the trek in her journal:
“Father died just outside of Florence [Nebraska] in a wagon accident. Mother pulled the cart, and she with child. We buried Gury in the snow by the Sweetwater [Wyoming]. She froze one night next to me and Mother in the tent. We reached the Salt Lake Valley in October. In December Mother delivered a son.”
In the old museum on Temple Square there used to be a statue of two pioneers, husband and wife, their cloaks windswept, standing together beside a small grave. My seminary class once took a tour of Temple Square. We stopped and looked at the statue, and one girl said, “Isn’t that so sad?” and the girl next to her solemnly agreed, “It’s awful. How did they ever stand it?” Then we continued on to the Assembly Hall to exclaim over how beautiful the stained glass windows are.
My seminary class saw the granite temple that day, too. Totshauna died three years before its completion. Every summer thousands of tourists park their heavily loaded automobiles in the spaces posted “Out-of-State Cars Only” that surround the temple block. They go inside and listen attentively to how the seagulls ate the crickets, then flick coins into the fountain. They file into the Tabernacle where once she, too, shifted her weight on the hard, narrow benches, and they lean a little forward in their seats to hear a pin drop. They snap photos of the spired temple and murmur with admiration: “Forty years to build. Imagine that!” Totshauna’s second husband, Samual Hoopes, was killed while quarrying granite for the temple up Little Cottonwood Canyon in June 1872.
Sometimes when I stand outside the temple, my fingers clutching the iron gate, my head thrown back as I stare at the golden words “Holiness to the Lord,” I remember a widow with eight children. Anna Karil, by that time married, wrote: “Mother embroiders linens for pay. Her fine Danish needlework is admired by many. The children work as they are able. Mother also takes in boarders and washing.”
The spires of the temple and Moroni sounding his trump no longer dominate the Salt Lake skyline. The modern Church Office Building across the street now holds that position of prominence. The office building, 28 stories high, took three years to build. The project was financed by the tithes and offerings of Church members. Totshauna, I think, would be proud to see the tall building. (I can picture her craning her neck toward the top: “Twenty-eight stories high. Imagine that!”) I am proud, too, but sometimes I think of the days when a temple cost 40 years, and even lives, to build. I will be careful not to forget.
After reaching the Salt Lake Valley, Totshauna settled in what is today known as Holladay. Not long after her arrival, she became the plural wife of Samual Hoopes. (I wonder if Samual was as enchanted as I am by her plain and lovely crown of plaits.) She had nine children by Samual; only seven lived past infancy. Her husband, at one time, was two and a half years absent from his family, which included three wives and numerous children, while serving a mission for the Church in the British Isles. Totshauna later sent three sons on missions after Samual’s death, with each son proving an added hardship, for her boys were among the eldest of her children and were depended upon to aid in the support of the entire family. Her own sketchy journal (now kept treasured in soft cloth in my grandmother’s bureau), which she kept for a brief period following Samual’s death, reads: “Hyrum left with elders Whitney and Williams in a wagon and went to take the rail to Canada. I packed him two beef tarts and two loaves bread with chokeberry jam, and Samual’s Book of Mormon, and an extra shirt and pair socks. He is seventeen.”
When my older brother, Jeff, left on his mission to Quebec, we stood in the airport terminal and watched the big jet take off. In his two large suitcases he carried a missionary Bible and leatherbound triple combination, three new suits, five white shirts, and a brand-new woolen coat that Mom saved for three months to buy. He had a notebook with the missionary discussions in it, and he’d already memorized them in French. I asked my mom if we could pack him beef tarts and bread with jam for his send-off, but she just smiled and said, “Oh, don’t be silly,” and baked him a shoebox full of tollhouse cookies instead.
As I reflect upon Totshauna’s life, I can’t help but contrast her harsh and simple life-style with my own. I attend Brigham Young University (named for the prophet-colonizer she followed and revered) where I study English and music and religion. Occasionally I may wash a pair of socks in the sink (she washed all her clothing with a scrub board and lye soap) or take a break from my daily routine by baking wheat bread, but these interruptions are rare. I often wonder while buzzing down the freeway in my Volkswagen or listening to the prophet at conference time on television or radio, what part of her remains in me.
Somewhere inside me I feel a bittersweet ache as I reflect upon those early days of Mormonism. There is in me a kind of wistful longing to return to the days of seagulls and crickets, days when temples took 40 years to build, days of missionaries who traveled on foot or by rail with neither purse or scrip, days of adobe bricks, and martyrs. Such days formed my roots and the roots of my church. They are a part of me in ways that I feel though do not fully understand.
Yet, despite my shadowy longings for past times and things, I am immersed in modern Mormonism—the organization she spent her life building a foundation for. That it is an exciting and marvelous age I live in I cannot deny. (Totshauna would thrill to hear about the 25,000 missionaries who now tract the earth. I thrill, too.) But as the modern church grows in strength and size, and I grow along with it—full of vast and varied possibilities for personal development and eager to discover what part in the growth and development of today’s church I might play—I will be careful to remember and strive to understand that part in me that is Totshauna, that part that is there because of her. I will go to Brigham Young University and exert my mind in the study of Faulkner, Hemingway, and Shakespeare. I’ll learn how to be a writer and maybe one day write for Church publications. I’ll practice my violin for at least one hour each day, and I’ll study the scriptures and struggle to comprehend, as well as live, the gospel of Jesus Christ. But in the mornings as I prepare to meet each day of work and study, I will plait my hair and sometimes even fashion it in a crown above my oval face.

I conclude my remarks with one last tender account of what it means to demonstrate a generosity of spirit. This account centers on a little, four-year-old girl, who for more than two decades was temporarily named "Baby Hope." No one knew her name. She was never reported as missing. She was, however, brutally abused and murdered by a relative. With persistence on the part of the New York Police Cold Case Division, we now know her real name, Anjelica Castillo.

Two years after [Anjelica] was found, [she] was laid to rest in a donated plot, buried in a white dress bought by a detective's wife, with a tombstone paid for by detectives. "Because we care" is the inscription at the bottom of the tombstone . . .[23]

We really can care for others. We can touch others by showing a generosity of spirit. It can happen in grand or small ways. You too can be an Ammon, a Bowe, a Shallenberger, a Carol, a Lee, a Spencer, a Vaughn, a Mallory, a Liz, a white dress giver, or a caring police detective.

A pair of lady missionaries spent an entire week striving to open the doors of people’s hearts in a small town. They met rejection and ridicule at almost every door. After a particularly difficult day, they returned to their apartment dejected and tired. They were not sure they could continue in the face of such opposition. After much discussion and prayer, they retired for the night, determined that on the morrow they would return once more to their area to continue their labors. The next morning they pleaded again with the Lord for strength to face the challenges of the day. That day nearly every family they called on welcomed their message. The Lord blessed their continued efforts and faith and opened the doors of homes and hearts to the message of restoration.

“The last year that he lived, he took me into the living room and showed me a picture that had appeared in the Church News. The picture showed him and Grandma and their eleven children with their spouses in front of the Salt Lake Temple. They had all gone through a temple session together for my grandparent’s fiftieth wedding anniversary. Before the session had begun, a temple worker had introduced my grandfather to the rest of the people who were there. This had been the happiest day of Grandpa’s life. Seeing how happy it made him to have everyone together in the temple helped me to see how important temple work is.

Dad and I were going to have some time together when we got home from the sports center. I scurried to my room and quickly grabbed a small container. I filled it with toys that I loved! Once I got to the dining room, I called my dad over. My heart sank when he replied, “I’m sorry. I’m making dinner. Maybe we can play later.”
I was disappointed and sad that I could no longer play with Dad. Then a few minutes later, Dad set a timer for the oven for 10 minutes and came and sat down with me. I grinned at him as we started to play with my toys. The time passed so quickly, and then Dad was dragged back to making dinner. I felt disappointed again, and I started to go back to my room.
My dad tried to cheer me up and asked if I wanted to help with dinner. I halfheartedly agreed and slouched over to the kitchen. I thought it was going to be boring. But I actually enjoyed picking up the pieces of chicken and setting them in the batter. Dad and I laughed when we made mistakes.
After we put all the chicken nuggets on a tray, I realized something. I got my time with Dad! Making dinner with him was better than playing with toys. We had fun! I know that the Spirit helped fill me with joy that day. I love my dad.

I feel ashamed whenever I see Earl. I didn’t like him when we first met. He was overweight and wore a plaid, polyester leisure suit that I thought looked tacky. His plump hand was moist when I shook it, and he chuckled senselessly after every sentence he spoke: “Hi, Sharon.” Chuckle. “I’m Earl.” Chuckle. “It’s good to know you.” Chuckle, chuckle.
Earl and I had been assigned to organize and execute a branch service project for the college branch we attended. Upon receiving the assignment, I’d immediately put my creativity to work. Perhaps, I thought, we could take a group of under-privileged children on a weekend camping trip in the mountains. What could be better for them than exercise, camaraderie, and clean air, I reasoned, overlooking the facts that it had snowed there last weekend, most of the branch members owned little, if any, camping equipment, and the children would surely possess none at all. It irritated me when Earl, chuckling good-naturedly, brought these details to my attention and suggested a Halloween party at the local rest home instead. How unoriginal, I thought, as I smiled and nodded approvingly at his plan.
We met several nights in succession to form our plans. The meetings were unpleasant to me, his ideas so dull that even compromises sounded boring. I wanted horror melodramas for entertainment, complete with shrieks of terror and handsome heroes with their ladies. He wanted ghost stories, all of which would surely begin, “It was a dark and stormy night …”
For refreshments I’d dreamed up whole-wheat pumpkin cakes and apples on a stick dipped in hot, cinnamoned honey and cooled. “What about their dentures?” he’d asked, again chuckling. In turn, he suggested sugar cookies and cider.
As our plans progressed, however, I began to become excited about the prospect of aiding the elderly. I recalled the verse in James 1:27, which reads: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction.” The previous year at Christmastime my Laurel class had baked cookies for all the widows in the ward. Sister Kirkham, a 90-year-old woman who walked with two canes, had wept when we came to her door and, when we were leaving, thanked us again and again for our visit. We all felt good afterwards. That’s what the gospel is all about, I thought as I anticipated the upcoming service project. The only thorn in my plans was Earl. He irritated me.
I couldn’t understand why he didn’t lose weight, or find a shampoo that would help control his problem with dandruff. If he’d exercise and eat nutritious foods he’d be in a lot better shape, I’d thought critically, proudly reviewing the personal health program I followed.
Too, his intellect was lacking and his wit was dull, a fact manifested by his love of simple puns and riddles. At one of our meetings when we were relaxing for a moment, he’d asked me jovially, “What’s black and white and read all over?” “A newspaper,” I answered quickly. He chuckled, “Ah, you already heard the joke.” I wondered who hadn’t heard the joke.
I also had serious doubts about the genuineness of his charity. His voice didn’t seem to contain a proper amount of pity when he spoke of the bedridden and ways to include them in the festivities. Nor did he seem to feel much sorrow for the plight of the elderly in general. “Old folks are a real kick,” he’d say. “My grandma can spin a yarn that’ll keep you on the edge of your seat. Course she’s in a rest home now, but that don’t get her down none.”
“He just drives me nuts!” I complained to my roommate, Carol. “Everything about him just drives me nuts.” But despite my irritation with Earl, preparation for the party progressed. Halloween came.
We arrived at Sunshine Terrace nursing home early to begin decorating and set up the refreshments.
“Hello, Earl,” the receptionist smiled as we walked through the door. I briefly wondered how she knew him. We proceeded to the big gathering room. Ancient-looking people sat along the walls in the hallway. One man with a walker had warts that covered half of his face. Another woman sat in a wheelchair which had been tied to the handrailing on the wall. Her head flopped and she drooled continually, wetting a large portion of her dress bodice. As I stepped by she clawed my skirt. I pulled away and muttered a hasty hello. Earl, his smile as usual planted on his face, walked beside me. Old eyes crinkled at him and toothless mouths grimaced his way. Some extended greetings to him and he chuckled out, “Howdy, Doris” and “Lo there, Howard” in return.
I felt tense and faintly nauseated, my charitable zeal overshadowed by fear and revulsion. Earl remained his same chortling self. I soon realized that he knew these people. He was friends with them. I hung close to his shadow, letting his greetings and handclasps compensate for my own silence and lack of response.
But despite my mere surface participation, the party was a success. The elderly people seemed delighted with the drooping orange and black crepe paper (one of Earl’s ideas), and one woman said that the cider and sugar cookies reminded her of the autumn baking days of her youth. They chilled at the ghost stories and retold the eerie tales recalled from their own childhoods.
I began to realize that these were real people with real thoughts and feelings. Nevertheless, my own self-consciousness and discomfort kept me from becoming an active participant and enjoying their company. I had never seen a man without arms or a woman with spastic palsy. I didn’t want to see them, so I focused my eyes on the floor or ceiling or I watched some of the other students in the branch or Earl.
Earl remained, well—Earl. He was still overweight. His hands were still moist, his dandruff unchecked. His remarks and jokes still displayed an amazing lack of originality, and his chuckling remained incessant. I looked at him with those people. His damp hand comfortably clasped a withered, dry one. That was when I first began to feel ashamed. Earl was naturally what I was only pretending to be. I’d come to Sunshine Terrace full of self-righteous charity, artificial smiles, and condescending words of tenderness. Earl had simply come.

For the fifth year, the Adventurers of the Cleveland Ohio Stake hit the Appalachian Trail for the backpacking adventure.
Preparations were intense as the girls planned the most creative menus that would fit in backpacks. Fettuccine Alfredo won raves while the mountain mush was voted the meal most likely to be skipped.
The Adventurers started on the South Mountain section of the Appalachian Trail in Maryland. They were soon into lush, green forest that was a relief from the heat. For the next three days, the girls with their Young Women and priesthood leaders marched 22 miles, carrying their own water supply most of the way. Along the hike were areas that became well known during the Civil War. At the completion of their hike, they visited Harpers Ferry, a town well known in American history.
On their way home, Wanda Bublik, stake camp director, said, “We learned that just as we had a destination and followed a plan each day to reach our chosen campsite, we must also have a plan and destination in mind in our daily lives if we are to reach our chosen glory.”

The Kandlers were the first Mormons in Eugendorf. Their close friend, Hermann Martinz, who joined the Church just a year ago, describes the difficulty they encountered: “Brother Kandler was working as a roofer and a plumber. When the townspeople found out he had joined the Church, his employees quit work, and he lost a contract to re-roof the large cathedral in town. But the stake patriarch told him not to worry, that because he was so brave, the Lord would bless him. The town boycotted him—no more jobs in Eugendorf. But now he’s got so much work in neighboring villages and in Salzburg that it doesn’t matter.”