Gospel Story Finder

What! Me teach that class of unmanageable teenagers? Trouble comes in bunches, I thought as I walked out of the bishop’s office.
My husband was serving a tour of duty in the military, and I had come home to be with my grandmother, who had terminal cancer. Two active preschoolers, a new baby, a ravenous old furnace that required hand-shoveled coal in subzero weather, Grandma’s failing health, and now the thought of one more responsibility were more than I could bear.
I cried all the way home. I had heard all about that Sunday School class of 16-year-olds. But the bishop told me that the bishopric had fasted and prayed about what to do and “the Lord had sent me.”
At first I was bitter. But eventually, as I prayed, I began to remember the things the Savior had done for me. I realized that the least I could do for him was teach that class. Though the idea still seemed overwhelming, my attitude changed, and I went to work. Before long, I was anxiously trying to reach the teenagers in my Sunday School class. As the months passed, I came to know and love each of them.
Still, with all the other pressures I had, Christmas that year found me in anything but a joyous mood. That Christmas Eve, I sat alone near the Christmas tree in my living room trying in vain to put together a train set for my little boy. I could see the heavy snow falling outside, and suddenly a terrible aching filled my heart. I felt alone. I thought I had been doing better, but tonight, with my husband halfway around the world, my burdens overwhelmed me. Seeing Grandma slipping away, caring for the little ones, putting up with the weather, feeding the furnace, struggling with the train—it all seemed more than I could bear. I bowed my head and tearfully cast my burdens on the Lord.
As I knelt there, I heard a knock at my door. It was late, and I wondered who on earth it could be. I opened the door to find three of my Sunday School boys standing there, covered with snow. They had been sledding and had seen my light and decided to stop in to wish me a Merry Christmas. I invited them in and filled them up with hot chocolate and pie.
Soon they had the train set together, and we finished wrapping the Christmas presents. Everything looked beautiful. Each boy hugged me, thanked me for being such a good teacher and friend, and wished me Merry Christmas before they left. I stood watching them go under the streetlights. Suddenly my burdens felt lighter, and that night I knelt to thank Heavenly Father for sending them to me.
A few weeks later Grandma worsened and had to be hospitalized. It was necessary for me to stay nights with her there, and I cherished these last hours alone with my grandma. The girls from my Sunday School class took turns staying with my children while I was at the hospital. Another girl came after school every day to cook dinner for my family so I could get some rest. The boys built a coal shed and rigged a chute so I didn’t have to carry coal anymore. They tended the old furnace and did all the heavy work. I was surrounded with love and caring from each one of those young people. I couldn’t have made it without them.
Grandma died in May, and my husband eventually returned home. It has been years since that winter when my class of “unmanageable teenagers” helped me, but I will never forget the lesson I learned. I know far better now that we can do anything the Lord asks us to do and that the blessings we receive from our service far outweigh our efforts.

Some years ago I returned home to find our little children had discovered some newly hatched chicks under the manger in the barn. As our little girl held one of them, I said in a teasing way, “That will make a nice watchdog when it grows up, won’t it?” She looked at me quizzically, as if I didn’t know much.
So I changed my approach: “It won’t be a watchdog, will it?” She shook her head, “No, Daddy.” Then I added, “It will be a nice riding horse.”
She wrinkled up her nose and gave me that “Oh, Dad!” look. Even though she was only four years old, she knew that the little chick would grow up to be either a hen or a rooster—much like its mother or father.
All animal life produces after its own kind, and little ones grow up to look and to be like their parents. That is true of people too. Small boys and girls grow up to be big boys and girls, then men and women.
I testify that God is indeed our Father. When we reach our full growth and destiny, we have the promise that we may be like Him. Just as all life follows the pattern of its parents, so can we grow toward the image of our Heavenly Father if we will live righteously and be obedient to His commandments.

Molly tried not to cry as she said goodbye to her sister, Macy. “I love you!” Molly said. She gave Macy a big hug.
“I’ll see you in a few months,” Macy said. Macy was leaving home to go to college now. One of Molly’s brothers was already away at college. Her other brother was on a mission. Molly would miss them all so much!
Mom squeezed Molly’s hand. They watched Macy drive away. “We’ll miss her,” Mom said. She had tears in her eyes.
Molly walked back into the house. She went to Macy’s empty bedroom and closed the door. Then she sat on Macy’s bed and started crying.
Someone knocked on the door. Mom and Dad came in. They hugged Molly. They all sat on Macy’s bed together until Molly’s tears dried up.
“I know you’re sad Macy’s gone,” Dad said. “Why don’t we have a family prayer? We can ask Heavenly Father to help us feel better. Would you please pray, Molly?”
“OK.” Molly bowed her head. “Heavenly Father, we thank Thee for everyone in our family—for Will, Parker, Macy, me, and Mom and Dad. We thank Thee that we can be a family forever. Please help us feel comfort. And help me to not feel so lonely.”
Molly missed talking to Macy at bedtime. But she knew Heavenly Father heard her prayers. She knew He would help her feel better.
The next morning, Molly’s house was so quiet! She missed laughing with Macy as they got ready for school. She missed eating breakfast together and talking. Sometimes Macy told her about what she was learning in seminary. Molly always felt peaceful when they talked about the gospel.
That was it! Molly had an idea.
Molly got ready for school. Then she found Mom.
“Hi, sweetie.” Mom hugged her. “Are you ready for school?”
“Can we read a conference talk together before I leave?” Molly asked. “I think it will help me feel better.”
Mom smiled. “That’s a great idea.”
They took turns reading a general conference talk about comfort. Molly liked spending time with Mom. It felt good to read the talk with her.
When they finished, Molly smiled. “Let’s do this again!”
She still missed Macy, Will, and Parker. But she felt a little less lonely. Her prayer was answered! She could spend time with her mom and dad. And the words of the prophets could help her find peace.

I’m so grateful for this opportunity to be in this great priesthood meeting, to have heard such wonderful teaching and testimony. It made me think of my own experience. Almost everything that I’ve been able to accomplish as a priesthood bearer is because individuals who knew me saw things in me that I couldn’t see.
As a young father I prayed to know what contributions my children might make in the Lord’s kingdom. For the boys, I knew they could have priesthood opportunities. For the girls, I knew they would give service representing the Lord. All would be doing His work. I knew each was an individual, and therefore the Lord would have given them specific gifts for each to use in His service.
Now, I cannot tell every father and every leader of youth the details of what is best for you to do. But I can promise you that you will bless them to help them recognize the spiritual gifts with which they were born. Every person is different and has a different contribution to make. No one is destined to fail. As you seek revelation to see gifts God sees in those you lead in the priesthood—particularly the young—you will be blessed to lift their sights to the service they can perform. With your guidance, those you lead will be able to see, want, and believe they can achieve their full potential for service in God’s kingdom.
With my own children, I prayed for revelation to know how I could help each of them individually prepare for specific opportunities to serve God. And then I tried to help them visualize, hope, and work for this future. I carved a board for each son with a quotation from scripture that described his special gifts and an image that represented this gift. Beneath the picture and the legend, I carved the dates of each boy’s baptism and ordination into priesthood offices, with his height marked at the date of each milestone.
I will describe the boards I carved for each son to help him see his spiritual gifts and what he might contribute in the Lord’s work. You can be inspired to recognize, as I did, specific gifts and unique opportunities for each of the youth you love and lead.
When my oldest son became a deacon and an Eagle Scout, a picture of an eagle came to my mind as I thought of him and his future. We were living in Idaho near the base of the South Teton mountain, where we hiked together and watched the eagles soar. That picture in my mind gave me the feeling of Isaiah’s words:
“He giveth power to the faint; and to them that have no might he increaseth strength.
“Even the youths shall faint and be weary, and the young men shall utterly fall:
“But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.”
In fact, with that oldest son, we had stopped hiking below the peak of the South Teton because my son grew weary. He wanted to stop. He said, “Will I always be sorry that we didn’t make it to the top? Dad, you go on—I don’t want you to be disappointed.”
I replied, “I’ll never be disappointed, and you’ll never be sorry. We’ll always remember that we climbed here together.” At the top of his height board, I carved an eagle and the inscription “On Eagles’ Wings.”
Over the years, my son soared higher as a missionary than I had imagined in my fondest hopes. In the challenges of the mission field, some of what he faced seemed to be above his reach. For the boy you lift, it may be, as it was for my son, that the Lord lifted him higher in preaching the gospel in a difficult language than I had thought possible. If you will try with any young man to sense his priesthood possibilities, I promise you the Lord will tell you as much as you need. The boy may have potential even beyond what the Lord will reveal to you. Help him aim high.
The boy you are encouraging may seem too timid to be a powerful priesthood servant. Another one of my sons was so shy as a little boy that he wouldn’t walk into a store and talk to a clerk. He was too afraid. I worried as I prayed over his priesthood future. I thought of him in the mission field—that didn’t sound promising. I was led to a scripture in Proverbs: “The wicked flee when no man pursueth: but the righteous are bold as a lion.”
I carved “Bold as a Lion” on his board, beneath an image of a large lion’s head roaring. On his mission and in the years that followed, he fulfilled the hope in my carving. My once-shy son preached the gospel with great conviction and faced dangers with bravery. He was magnified in his responsibilities to represent the Lord.
That can happen for the young man you are leading. You need to build his faith that the Lord can transform him into a servant braver than the timid boy you now see.
We know the Lord makes His servants bold. The young boy Joseph who saw God the Father and His Son, Jesus Christ, in a grove of trees was transformed into a spiritual giant. Parley P. Pratt saw that when the Prophet Joseph Smith rebuked the vile guards who held them captive. Elder Pratt recorded:
“On a sudden he arose to his feet, and spoke in a voice of thunder, or as the roaring lion, uttering, as near as I can recollect, the following words:
“‘SILENCE, ye fiends of the infernal pit. In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die THIS INSTANT!’”
Of that experience, Elder Pratt wrote, “Dignity and majesty have I seen but once, as it stood in chains, at midnight, in a dungeon in an obscure village of Missouri.”
The Lord will give His righteous servants opportunities to be bold as lions when they speak in His name and as witnesses in His priesthood.
Another son, even as a boy, had a large circle of friends who often sought his company. He forged bonds easily among people. As I prayed and tried to foresee his contribution in God’s kingdom, I felt that he would have the power to draw people together in love and unity.
That led me to the account in the Doctrine and Covenants that describes the efforts of priesthood elders to build Zion in Missouri to the acclaim of angels who saw their efforts and their contributions. That required great sacrifice. The revelation in the Doctrine and Covenants says, “Nevertheless, ye are blessed, for the testimony which ye have borne is recorded in heaven for the angels to look upon; and they rejoice over you, and your sins are forgiven you.”
On my son’s height board, I carved “Angels Rejoice over You.”
This son’s great ability to gather and influence people extended well beyond his school years. With fellow priesthood holders, he organized stake activities that gave the youth in his area faith to endure and even triumph in difficult situations. As he built faith in these young men and women, he helped build outposts of Zion in the urban centers of America. In the carving, I had the angels blowing trumpets, which may not be exactly how they do it, but it was easier to carve a trumpet than a shout.
Angels rejoice as priesthood leaders across the world build Zion in their wards, stakes, and missions. And they will rejoice over the young men and women you help to build Zion wherever they are and in whatever circumstances they may be. Zion is the result of people bound by covenant and love. I invite you to help your youth to join.
For one of my sons, I was prompted to carve a sun—that is, the sun in the sky—and the words from the Savior’s Intercessory Prayer: “This Is Life Eternal.” Near the end of His mortal ministry, the Savior prayed to His Father:
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.”
My son has given priesthood service across three continents but most importantly in his home and within his family. He has built his life around them. He works close to home, and he often returns to join his wife and younger children at the lunch hour. His family lives very near Sister Eyring and me. They care for our yard as though it were their own. This son is living not only to qualify for eternal life but also to live surrounded eternally by grateful family members whom he is gathering around him.
Life eternal is to live in unity, in families, with the Father, the Son, and the Holy Ghost. Eternal life is only possible through the keys of the priesthood of God, which were restored through the Prophet Joseph Smith. Holding that eternal goal before the youth you lead is as great a gift as you could give them. You will do it primarily by example in your own family. Those you lead may not have a family in the Church, but I challenge you to help them feel and want the love of family on both sides of the veil.
The height boards I have described are only one way to help young people glimpse the grandeur God sees in them and their futures and the unique service He has prepared them to give. He will help you see how to do it for your children or for other youth you lead. But as you prayerfully seek to glimpse this future for yourself and to communicate it to the young person one on one, you will come to know that God loves each of His children as individuals and sees great and unique gifts in each of them.
As a father I was blessed to see great futures in God’s kingdom for my daughters as well as my sons. When I prayerfully sought guidance, I was shown a way to help my daughters recognize the trust God had placed in them as servants who could build His kingdom.
When my daughters were young, I saw that we could help others feel the love of those beyond the veil, throughout the generations. I knew that love comes from service and inspires hope of life eternal.
So we carved breadboards on which we placed a loaf of homemade bread and went together to deliver our offering to widows, widowers, and families. The legend I carved on each of those breadboards read, “J’aime et J’espere,” French for “I love and I hope.” The evidence of their unique spiritual gifts appeared not just on the boards I carved but more clearly as we distributed them to those who needed, in the midst of pain or loss, reassurance that the love of the Savior and His Atonement could produce a perfect brightness of hope. This is life eternal for my daughters and for each of us.
Now, you may be thinking, “Brother Eyring, are you saying that I have to learn how to carve?” The answer is no. I learned to carve only with the help of a kind and gifted mentor, then-Elder Boyd K. Packer. What little skill I achieved can be attributed to his great gift as a carver and his patience as a teacher. Only heaven can provide such a mentor as President Packer. But there are many ways you can shape children’s hearts without carving wooden boards or height boards for them.

But sometimes the pressure of always being the example—of always being the “good” guy, especially when there are those around you trying to make you slip up, can become overwhelming. That’s what happened to Ryan when he was traveling with his marching band. “Sometimes I get made fun of a lot because I don’t swear or tell dirty jokes. I’ve actually had people say they were going to get me to crack before the end of the band season.”

At one point about two years ago during an extended band competition, the harassment got so bad that Ryan reached a breaking point. “I was crying on the bus. I just couldn’t handle it anymore. I didn’t want to be there anymore. I wanted to go home.” When the bus arrived back at the school where the band was staying, Ryan told a friend he was going for a walk and left to find a quiet place to pray.

“I found this spot behind the school, and when I knelt down and started to pray, I broke down. I’ve never cried so hard in my life. I just didn’t know what to do. I didn’t know how to get through this. I must have prayed for a good 30 minutes where I was literally pouring out my soul. It was really the first night where I felt as if Heavenly Father was near to me. When I felt that, I’ve never felt so much at peace in my life, and I knew right then that I would get through this.

“Before I prayed I was like, ‘I can’t take it,’ and afterward it was one of the most calm and peaceful feelings I’ve ever felt. Then there were tears of joy and tears of happiness. What I felt was truly the gift of the Holy Ghost helping me get through what I was going through.”

Ryan says that as he felt the loving presence of his Father in Heaven, everything changed. Ryan had felt alone and insignificant; now he felt loved and empowered. “I’m a son of God,” Ryan said to himself. “I’m a priesthood holder—a priest in the Aaronic Priesthood. That night I really felt like I was someone important to my Heavenly Father.”

The competition circuit continued for another week, and those who had been badgering Ryan stopped. He’d weathered the storm, his testimony now strengthened, his reputation intact. Plus he’d had a few opportunities to share the gospel with others.

She first heard the gospel preached in 1836 in Portage County, Ohio, about 40 miles (64 km) south of Kirtland. Cyrena took several months to decide to join the Church and was baptized in March 1837. In her autobiography, she noted that her siblings were “greatly mortified” at her choice and that as long as she lived at home, she “had to endure their persecutions.”2 Although she was the only member of her immediate family to join the Church, there was a small group of Latter-day Saints living nearby. She visited Kirtland that summer and received a patriarchal blessing from Joseph Smith Sr. in April 1838.3

A glimpse of our Heavenly Father’s anguish came to me several years ago during a high-adventure trip with my oldest son and several members of his priest’s quorum. We had gone to the San Juan Islands off the coast of Washington. One of the activities the boys wanted to do was ride their bicycles on the paved road down from the top of Mount Constitution. I’ve done a bit of riding in my life, and I encouraged the boys to first ride up the mountain so they could remember where the gravel, the cracks in the pavement, the tightest turns, and other such potential hazards were. But of course that was too hard. So we took all the boys and the bikes to the top and all started down. I came down last, and I helped pick up each boy as each crashed at a different location. My son, for example, had entered a hairpin turn going hopelessly too fast. He had a choice: go over the railing or lay the bike down. With brakes tightly squeezed, he laid the bike down and skidded for some distance on the asphalt. His T-shirt rolled up his back, and he received quite a road rash, including embedded bits of small gravel and tar.

Like any unprepared Scout troop, our only cleaning agent in the first-aid kit was alcohol. As I watched his friends begin to clean the wounds on his back with the alcohol, I simply could not bear to watch. The pain must have been excruciating, and I could not stand to see my son suffer.

I know that Heavenly Father hurt at the sight of His Son’s suffering. I know that both Heavenly Father and His Son love us.

When my dad was young, Grandpa taught his family to memorize songs while they drove on long road trips. Grandpa’s favorite hymn was “I Stand All Amazed.”
That would be the opening hymn the wintry day my family filed into the funeral chapel behind Grandpa’s casket. Unlike my dad’s family, I have a hard time singing. I don’t memorize lyrics easily, and if I can’t read the notes, my weak alto voice struggles to stay on key.
I took my seat behind the podium because I would be giving the eulogy after the hymn and prayer. As the music began, I looked around, dismayed to realize there were no hymnbooks nearby. I wouldn’t be able to sing Grandpa’s favorite song as we honored him. This small setback seemed to add to my loss, and I worried I might get too emotional to speak.
Timidly I sang the first phrase, certain I couldn’t remember the rest: “I stand all amazed at the love Jesus offers me.” Then the words and notes started flowing into my mind. I sang all three verses without stumbling or going off-key. As the hymn concluded, I felt the Savior’s love—and my Grandpa’s. I delivered Grandpa’s eulogy, calmed by the Spirit and grateful for the gift I’d just been given.
Though I’ve needed a hymnbook to sing “I Stand All Amazed” ever since, I’m always grateful when I can sing it. My grandpa’s favorite hymn reminds me of the love existing for us beyond the veil.

Jim came home one Friday night and asked his father if he could borrow the family car to drive some friends to a high school ball game. His father asked him, “Jim, can I trust you with the car?”
“Sure, dad, you know me.”
“Yes,” chided his father, “that’s why I asked. I want it back in one piece, and I don’t want you to hot rod around. If you will give me your word that you will drive carefully, keep within the speed limits, and not leave the gas tank empty when you come back, you may take the car. Do I have your promise, Jim?”
“Yes, dad. Do I have to sign in blood?”
“No,” his father said. “Your word is good enough.”
Taking the keys, Jim left the house, climbed into the car, and drove off to pick up a couple of friends on the way to the game. For the first few blocks he was a model driver, remembering everything he had learned in driver’s education. Shortly after picking up his friends, however, he found himself speeding down the road. One of his friends asked, “How fast will this machine go, anyway?” The other friend responded, “This hunk of junk probably won’t even go over 90.” But it did!
Jim and his friends soon pulled into the neighboring town for the ball game. It was a great game. Jim’s team won. He and his friends were excited as they got into the car to head for home. Driving up to a stoplight, Jim and his friends noticed some girls pulling up alongside them in a brand-new car.
“Ya wanna drag?” said one of Jim’s friends to the girls.
“You bet!” came the reply.
Amidst the roaring of engines and the screeching of tires, two men standing on the street corner waiting for the light to change went unnoticed. They, also, had attended the ball game and were on their way back home when they saw the great drag race.
Later that evening Jim dropped off his friends at their houses and returned the car to the family garage. It was late, but his father was snacking in the kitchen. When Jim came in, his father asked, “Well, Jim, how did you treat the car?”
“Fine, dad,” was the reply.
“Okay. Goodnight, son.”
“Goodnight, dad.”
The following Sunday, however, both the men who had witnessed the drag race the Friday before approached Jim’s father.
“That son of yours is some race driver!” one of them said.
“I’ll say!” exclaimed the other. “He passed me on the freeway, and he must have been going at least 100.”
“You must be mistaken,” retorted Jim’s father. “Jim wouldn’t do that. He gave me his word.”
“I’m sorry,” one of the men replied, “but we both saw Jim hot rodding the car and racing from a stoplight. We were only a few feet away from him.”
That night Jim approached his father and said, “Dad, can I have the keys to the car? I want to go to a fireside.” What do you think Jim’s father said to him on that occasion? What would you have done if you’d been Jim’s father? In this case Jim’s father said, “I’ll take you to the fireside, son, but don’t ever ask me to loan you the keys to the family car again. I can’t trust you.”

Phil’s successes are all the more impressive for the fact that he’s a hemophiliac. “I’ve learned to look at it as a blessing to me,” Phil said. “It’s a mechanism the Lord uses to humble me.” Because of the illness, Phil has attended special camps for the handicapped, an experience that has helped him gain sympathy for other people’s problems. He tells of making friends with one fellow named Frank, who didn’t seem to be handicapped at all—in fact, Frank won the camp wrestling contest. Then one night as they were getting ready for bed, Phil discovered that his friend had wooden arms and wooden legs. “He had so much self-esteem that it really lifted me above my own problems,” Phil said. Phil also noted that his illness has provided him with an opportunity to witness the power of the priesthood through blessings and anointings during particularly trying times.

To be honest about it, the seminary students in the Phoenix Park Ward of the Dublin Ireland Stake were a little worried. More than a little worried. Their stake president and their bishop had approached them about something new. Would they be the first seminary class in all of Ireland to try meeting every day—early every day?
Elaine O’Farrell, 15, put their fears into words. “I thought if we see each other every day, we’ll get on each other’s nerves.” And there was that other obvious worry. Pamela Fagan, 15, said, “No way would they get me out of bed that early.” And Farris Bukhatwa, 17, and Louise Byrne, 17, lived the farthest distance away. It was not going to be easy.
But not everyone was worried about the early-morning class. Jenna Gallagher, 15, was a little bit excited about the idea. Of course, her dad is the stake president. But it went beyond supporting dad. This was going to be her first year of seminary. She said, “I used to hear about early-morning seminary in America. I always dreamed of going to seminary that way. I was really pleased when we were told we were going to do it. I knew if I made a sacrifice, the Lord would bless me.”
Then it happened. Things started to work out. Farris got the car in the mornings and could pick up Louise. Pamela even agreed to getting up extra early to be ready to leave on time with her brother Derek. Elaine changed her mind and said that she liked seeing these people every morning. Jenna was happy just to be in seminary. Brett, 18, and Brandt Crowther, 16, the mission president’s sons, were thrilled to be with other Church members their same ages every day. And best of all, their teacher, Rosemary Richmond, was terrific.

When the Prophet Spencer W. Kimball and I walked into the Utah State Prison, the sound of sliding, electronically controlled cell doors could be heard clanging in the background. The grating sounds of the steel bars against the concrete floors and walls let me know where I was again. Once past the admittance door, we were greeted by Warden Larry and Deputy Warden Ken Shulsen. As they escorted us to the warden’s office located near the front of the medium security area, I still had some anxieties about our visit. I hoped conditions would be completely under control, with no disturbances possible. There must not be any interference or interruption during the visit of the prophet. I was responsible for this trip, and as we entered, this weighed heavily upon me. Fortunately, conditions were ideally calm and quiet in and around the warden’s office. To my great relief, the grapevine means of communication inside the prison had apparently not learned of the President’s coming.
What had attracted President Kimball to the prison? Why was he here? What was his special interest? Was there a certain inmate he wanted to see?
It seems to me that during the time I directed the prison program for the Church and later when I was called to the Quorum of the Twelve, which necessitated giving up my direct relationship with the department, President Kimball continually wanted to go to the prison with me to visit. Because some inmates at the prison are unpredictable, I always discouraged President Kimball from going there to visit. I was grateful that he always respected my judgment in regard to his safety and well-being and did not insist he go to the prison over my protest.
Early in March of this year, with the prison’s interdenominational chapel well under construction, the thought came to me that that was the right time to take President Kimball to the prison for his long-awaited visit. He could visit on the outside without undue concern over dangers within the prison walls. I asked him if he would like to go the morning of March 10 to see the new chapel, the wardens, and some inmates. He was delighted with the invitation and cleared his heavy schedule to make the 20-mile trip from the Church Administration Building. As we rode together in the car, President Kimball’s questions about prison facilities, the chapel, the guards, the wardens, and the general atmosphere at the institution were rapid and pointed.
After a short visit with the prison administrators, at President Kimball’s encouragement two prisoners were brought in for interview. They were moved by President Kimball’s warmth and friendliness. “Where is your home?” “What are your special jobs here?” “Are you working on the construction of the new chapel?” These were some of his questions—all of which were free of criticism or embarrassment. He let them and others know immediately he was there because he cares.
With this short visit over, we were to make our way to the chapel. When asked if he wanted to ride or walk the two-block distance, President Kimball responded with “I would like to walk.” With the wardens, the two prisoners, and a few others of us, we walked in the 10:00 A.M., 40-degree temperature into the minimum security facilities where the new chapel was being constructed. For security reasons, only the wardens knew of our visit plans, so when we arrived in the visiting area adjoining the chapel, the presence of President Kimball surprised not only the media, but Utah’s Governor Scott M. Matheson and Salt Lake City Mayor Ted Wilson as well as other committee members who had been invited there for a review of chapel construction progress.
The highlight of the inspection tour came after brief remarks by President Kimball which included, “This facility will help prisoners find their way back.” Two inmates were invited to stand at the side of the prophet for pictures. As he shook their hands warmly and later put his arms around them, he said, “It is an honor for me to have my picture taken with you.” They were obviously touched by the comment. Others of us again saw the greatness and stature of the one we loved so much. Respect and human dignity were witnessed. He is the foe of sin, but the friend of the sinner. The scripture found in Doctrine and Covenants 50:26 came forcefully to my mind: “He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all.” [D&C 50:26]
Impressive also was President Kimball’s public statement regarding the interdenominational chapel, which included, “The Church is happy to be a participant in any and all community projects that are worthy.”
One inmate rushed up to me as we were leaving and said, “I didn’t get a chance to shake President Kimball’s hand, but would you please tell him we love him?”
As we walked back to the car to return to Salt Lake City, this choice experience with the prophet brought to mind the writing of Parley P. Pratt when he and the Prophet Joseph Smith were in a prison together in Richmond, Missouri. The situation was much different, but the same witness of true dignity and majesty was enjoyed. I, too, saw true majesty when a prison visitor performed and spoke under God’s authority.
During the tour of the new chapel and the walk between the buildings, Warden Morris and Deputy Warden Shulsen were always nearby to assist and respond to President Kimball’s questions. After hearing President Kimball refer to me a number of times as “Marv,” Warden Shulsen was impressed to say, “Isn’t it kind of neat to have President Kimball call you ‘Marv?’” I responded with, “Yes, it is, and it is especially neat to know President Spencer W. Kimball is a prophet of God.” I had again seen him in action.
I am glad the time and conditions were right for President Kimball to visit two of his friends in prison, one a member and one a nonmember. As they stood with him for their picture to be taken, President Kimball had on one side a prisoner serving time for theft and burglary and on the other a man in prison for manslaughter. His greeting during the handshake, “It is an honor for me to have my picture taken with you,” rings in my ears. “I was in prison and ye came unto me.”

As a new convert and student at Brigham Young University-Hawaii, Elder Chi Hong (Sam) Wong gained much more than an education—he gained a sure knowledge that there is a God who knows “the details of our lives.”
A year later, on July 9, 1983, he married Carol. They moved to Laie, Hawaii, USA, so he could attend school. Because he was on a student visa, Elder Wong could work only 20 hours a week. “We had to really exercise our faith and prayers,” he said of what it took to sustain his family.
He worked hard to earn a scholarship, then he took as many credit hours as the university would allow. “It wasn’t easy,” he recalls. “Once we had that experience we knew we could always rely on the power of heaven.”
The Wongs were sealed in the Laie Hawaii Temple on August 9, 1984, and their first child was born; three more children would eventually join the family. “Those years were very special, very sacred,” Elder Wong said.

Kevin was the last one off the bus. It was hot, dusty, and dirty in this new town. But he didn’t notice. He sat down on a bench next to an old woman selling mangos. Elder Everritt came running over to sit down next to him.
“Elder,” he said, “wait until I tell you about this golden contact I’ve found. De puro oro.”
“Yeah, what happened?” Kevin asked.
“Two years, two years I’ve been waiting for a contact like this.”
“So tell me about it.”
“I was talking to that señor about the Book of Mormon. But it was all ‘ho-hum’ stuff to him. So I gave him a copy to read while I talked to his wife and mother. The señoras like the family home evening approach sometimes, so I tried that one out on them. And do you know what that señor did?”
“No, what?”
“He put the book down and started listening. Man, he was interested. It seems he was having troubles with his daughter and this was just what he wanted. I gave him the lección on the family home evening. But that wasn’t enough for him. So I gave him the first discussion and parts of the next three. And he knew it was true. Man, he knew it! He asked me for our address and the church’s address and our phone number and everything. I would’ve given him the baptismal challenge if we hadn’t been on a noisy chicken bus.”
“That’s really great,” Kevin said.
“I hope,” Elder Everritt said, “that you made a good impression on his daughter.”
“His daughter?” Kevin asked. “I’ve been in this country two days. How do I know his daughter?”
“Don’t try and fool me,” Elder Everritt said. “I saw you back there talking to her. You must have gotten to know her pretty well in two hours.”
“You mean …” Kevin stopped. He smiled. Then he grinned. Elder Everritt understood and was grinning too. Then they laughed together.

Comer further highlights how constant haste is a form of violence against our inner selves, drawing from the idea of eliminating hurry from our lives to find healing and union with God. In his book, he tells a story.

The story goes like this: It’s the height of British colonialism. An English traveler lands in Africa, intent on a rapid journey into the jungle. He charters some local porters to carry his supplies. After an exhausting day of travel, all on foot, and a fitful night’s sleep, he gets up to continue the journey. But the porters refuse. Exasperated, he begins to cajole, bribe, plead, but nothing works. They will not move an inch. Naturally, he asks why.

Answer? They are waiting “for their souls to catch up with their bodies.”

I hope you'll forgive a personal example, one that took me by surprise. God gave me and brought together two gifts. Through my mission to Mexico I gained a great love for my people, the people of Mexico. Through the sacrifices of my parents and my wife, and a whole lot of hours logged in the library, I gained a good education in International Business. I had visions of globe trotting, of stepping off planes in exotic locations (that vision always includes me carrying an expensive briefcase). God had different plans, and I never quite understood why I was guided to that area of study and how I might use what I learned there. Until some 14 years after graduation, and a Ricks College sponsored program to bless the lives of returned missionaries in Mexico. I was just a tiny cog. There were much more significant contributions made through the gifts of President Eyring, President Bednar, Don Bird, Leo Castagno, Dale Mortenson, Bro. Max Checketts, my friends Emilio, Rodolfo and Josafat, but I was able to use my small offerings to sort of be the stitching that held together their more important gifts in a program that went on to bless and change some 400 lives, and continues today. It took me by surprise, and has been one of the great blessings of my life just to be a part.

I was raising our children in the Church, but within a few years, our children decided they would rather spend Sundays boating with their dad than attending church with me. I was devastated. One day in 1975 I talked to my stake president and told him that I had decided I needed to leave the Church because it was breaking up our family. He patiently listened and said, “Do what you must, but be sure that your Father in Heaven approves.” So I went home and fasted and prayed. That was the second memorable prayer. The answer that came was the impression that I was the link in the gospel chain for my family; if I broke that link, everyone would be lost. I knew the answer came from God, so I committed to never leave the Church. And I never did.

Some years ago, a client seeking my professional advice described to me the nature of his business, which involved selling secondhand furniture and household goods in partnership with his father. They acquired their stock by attending auctions and market sales and by clearing unwanted items from homes. They were always careful to ensure that they could realize more money in reselling than they had expended in the purchase.
On one occasion, the son had contracted to clear the contents of a home following the death of an elderly occupant. Hanging in one of the rooms was a painting. Pausing to examine it, he considered the possibility that one day he would discover an antique or painting of far greater value than the previous owner had realized. But concluding that this painting was not in that category, he removed it from where it was displayed, carried it to his vehicle, and put it among the other items.
Later, as he and his father were unloading the vehicle, the father picked up the artwork, examined it carefully, and said, “I wish I knew more about paintings and how to tell if they are valuable.” The son responded that he was sure this one would not be classified as such. Nevertheless, the father felt it would be worth having the painting checked by a friend who managed an art gallery.
Several days later, the father’s friend informed him that the painting probably had a value of at least £12,000 (almost U.S. $29,000 in the early 1970s). Excited by the news, the father and son set out for the art gallery to collect the painting. This time they took a blanket in which they carefully wrapped the work of art. The son held it securely in his arms as they returned to the shop. The painting sold at auction for £12,500.
In telling this story, my client concluded by saying, “I can’t imagine why anyone would be prepared to pay so much for such an ordinary painting.”

How those words touched me! It had been 15 years ago that the Book of Mormon became an integral part of David’s life. I had read it to him as he lay in bed, at life’s edge.
“What are you reading, Mommy?” David asked in the faintest whisper of a sound. His delicate face closely matched the color of the snowy pillowcase. Deep red drops of blood, descending from a bottle suspended above, provided a vivid contrast as they dropped through a tube into his motionless white arm.
“The Book of Mormon,” I replied. It helped me through the endless hours of watching my son fight a seemingly insurmountable battle. It was supposed to be minor surgery to correct a small health problem, but the whole procedure had become a nightmare. Face to face with the fragile quality of mortality, I groped for an anchor with eternity.
“Read it to me,” David said.
“But you wouldn’t understand it, David,” I told him. “You’re too young. Later, when you’re well and at home, I’ll read you some stories from the Book of Mormon.”
Again the whispered words, urgent this time. “Please read it to me, Mommy.”
Not knowing what else to do, and not wishing to further upset him, I began in First Nephi: “I, Nephi, having been born of goodly parents, …” I intended to read a few lines while he drifted off to sleep, and then continue my silent reading. Every time I thought he was asleep, my voice quieted and quit. Then, from the hospital bed, again and again, I heard, “Read it to me.”
And so I read it to him. I read all during the hospital stay, and then at home, where he lay attached to two tubes that drained fluids from his body into bags, one on each leg. Doctors had discovered a congenital defect that gave him only part of one kidney.
I did not read stories from the Book of Mormon. I read from the book itself. One morning, after David’s two sisters had gone to school and his two little brothers were sleeping, we sat together reading as usual. I stopped and looked down at him. “David, do you understand this?”
His blue eyes looked thoughtfully into mine. “Not all. But some of it.”
When I continued reading he stopped me and said, “Mother, kneel down.” Startled by the request, I simply knelt, feeling his small body at my side. Then, totally trusting, he said, “Now pray for me. Pray that I will understand the Book of Mormon.”
By the time we finished the book, David had turned five and was able to recognize and read many of the words on his own. Eventually he read alone. His health improved and, by the time he was baptized, he had read the whole thing by himself more than once. By the time he was ordained a deacon, he was eagerly preparing for a mission.

A number of years ago, while laboring in the Palestine-Syrian Mission, I was called to serve as the second counselor in the mission presidency. After I was sustained by the members, President Alma Sonne of the European Mission set me apart for the new calling. In doing so, he pronounced a most memorable blessing, one that I shall never forget.
At the conclusion of the blessing, I thanked Elder Sonne for the beautiful and inspiring words that he had spoken. He graciously accepted my expression of gratitude; however, he placed his hand upon my shoulder, looked intently into my eyes, and said, “Elder Asay, I had the power and right to say what I said, but remember, you will write your own blessing by the way you live and serve.” Then he added, “Go and write the best blessing that has ever been written.”