Gospel Story Finder

One day my companion and I were teaching a couple, and we told them that the Father and the Son had appeared to Joseph Smith in answer to his prayer. The man said that no one could see God. Immediately the alarm on my watch went off, letting us know that we needed to head home. We left their home that day without answering that statement.
The next day I read a scripture in the Bible that says, “If there be a prophet among you, I the Lord will make myself known unto him in a vision” (Numbers 12:6). I knew this scripture would help this brother believe.
The time of the next visit arrived, and we spoke about prophets. I showed him this scripture, and his countenance changed. His eyes filled with tears, and he said, “This is true. There are people prepared to see God.” Later we taught him about Book of Mormon prophets who have seen God, and he knew it was true.
Elder Diaz, 25, Mexico Mérida Mission

Sometimes our guide, like a mariner, works closely with us, teaching us what we need to know so we can successfully navigate life. In many cases the mariner accomplishes this by setting the example for us to follow. Such was the case with Patricia Horiuchi’s father, Frank.

After meeting the missionaries, Frank began regularly inviting them over for dinner. Soon he started taking the lessons. But no one else in his family wanted anything to do with the Church. “When we saw the missionaries coming,” Patricia says, “we would all run away—me and my younger brothers and sisters.”

Then Frank was baptized in July 2007 by the mission president, Nelson Bleak. It was a defining moment for Patricia and her siblings.

“I saw my father starting to change,” she says. “I knew that if the gospel could touch my father’s heart, it could touch mine and change my life. So I decided to study with the sister missionaries, and they challenged me to study the Book of Mormon and the Bible. My brother and I had had a fight before that, and I had never forgiven him. Then I read in the scriptures that if you forgive others, God will forgive you.” (See 3 Nephi 13:14–15.)

Patricia realized she had to forgive her brother in order to begin changing her life, be clean, and have peace. So she did.

“After I threw away my bad attitudes and changed to a new person who kept the commandments, I was so excited. I knew I had to get baptized so I could be in the true Church,” she says. “The Church put me on the right track. It separated me from bad influences. It taught me to respect my parents, to stay in school, and to keep on the right track.”

It was 8:30 A.M. when my serene world of comfort was interrupted by the gentle, but annoyingly persistent, hand of my mother poking me.
“Brett, before you go out to play today, could you mow the lawn please? When you’re finished, bring me your dirty clothes. I’ll need to do another load of laundry.”
My pillows no longer felt as soft. My blanket no longer gave its usual feeling of security. My eyes couldn’t seem to get in a comfortable position under my now forced-shut eyelids. I was awake.
“Noooooo,” I half-groaned, half-moaned, through a mouthful of pillow as my arms involuntarily felt the need to stretch.
After the denial came protest. “But, but …” I stuttered, trying to formulate a reason to stay in bed this early on a Saturday.
Many minutes later, gazing painfully through my brilliantly illuminated window, I was sure temperatures were approaching 200 degrees, and in my weakened condition, I wasn’t sure I could lug our lawn mower up every mountainside of my backyard with what I would call an amiable attitude.
“Why do I have to mow the lawn?” I mumbled in frustration. “If she cares so much about it, why doesn’t she mow it,” I dared to verbalize at a mere whisper.
“Breeettt,” came the singsong voice of my mother from the kitchen, reminding me I was to actually get out of bed.
After 20 minutes I was able to pull myself out of my room and into the kitchen, eyes closed and neck straining to hold my head up.
“Mom, please,” I pleaded, putting on my most pitiful face in an attempt to garner some sympathy. Mom’s predictable response was, “Brett, just go mow the lawn.”
I walked to the garage. The world was out to get me.
While freeing the lawn mower, I stubbed my toe. “Grrrrraaaarrr,” I growled like an animal, feeling a tantrum coming on.
Half an hour later, sitting on the garage floor glaring at the lawn mower, I was no closer to completing the lawn. Grumbling, I pushed the old lawn mower into the heat of day.
Finally, I started the mower and began to push it back and forth, creating long lines of cut grass. Guiltily I began to realize I’d spent more time sitting on the ground of the garage floor than I had spent mowing most of the lawn.
I realized that whether or not I mowed the lawn, it still had to be mowed. And my mom really would mow the lawn herself, but she was too busy doing other chores like my laundry. My mom was like that.
I recalled the time when we had caught her weeding the flowerbeds at a gas station while we were on a family vacation. And the time she was outside in a rainstorm with an umbrella and a hose, guiding the flow of water to make sure all the dirt on the porch was washed away. Our house was always immaculate because of her.
A sudden epiphany hit me: I was so focused on the work I had to do, I never considered the work others had to do. My mother had never asked me to work while she was lazing about. I guiltily considered the countless times I had been idly reading a book in a comfortable chair as my mom asked me to lift my feet so she could vacuum under them. I considered the amount of service I had received and the almost laughable amount of service I had rendered. Oh, sure, I had done service projects and eventually all the chores my parents asked of me, but usually unwillingly.
A light went on in my head. To truly give service I would have to do so willingly.
To read more about serving willingly, see “Getting the Point” by Taylor Woodruff (New Era, Oct. 2003) in the Gospel Library at www.lds.org.
See also Mosiah 24:15; D&C 58:26–27; D&C 64:34.

All too soon the finale arrived. All of the performers rushed out onto the floor of the coliseum. A rainbow of talented youth whirled, and waved small green and gold flags, and danced their hearts out. They were answered with an ovation from those in attendance, but they were not quite through with the evening’s program. There was one more thing they wanted to do.
And there, standing before the capacity audience, the 2,000 colorfully costumed young dancers stood and sang from their hearts, “We thank thee, O God, for a prophet To guide us in these latter days.” As the hymn continued, the lights in the house were lowered, and a single spot shone on an elderly, white-haired gentleman in the audience. He rose to his feet and smiled his acknowledgment.
Then, with whoops and cheers, the dancers ran from the floor. The evening was over, and after several minutes of applause, the appreciative audience stood and started filing out. One nonmember remarked to his wife as they stepped out into the cool evening air, “I wonder who that gentleman in the spotlight was? Those young kids certainly seem to love him.” A festival participant who had hurried into the departing crowd to listen for comments and answer questions heard the statement and replied with quiet conviction, “He’s a prophet of God, sir.”

I have thick, curly, wild hair. It has more volume than the tuba section at a middle school band concert. It’s huge. Unfortunately, super silky, straight hair was the trend in high school, so I lived in fear of frizz and bought tool after tool to hide my unruly locks—hair straighteners, blow drier attachments, smoothing oil, smoothing cream. When I got home from school every day, I would go to my room, plug in my straightener, and spend the rest of the afternoon flattening my hair while I did my homework.
Despite my best efforts to have soft, movie-star-straight locks, my hair usually came out looking pretty fried and bumpy. I started to hate the way I looked, and I often wished I could magically change that one thing about me. I just wanted to fit in and look “normal” for once.
Then when I was 16, I was cast in a musical that was set in the 1980s. As we were nearing the performance, the director showed us photos of how our characters would have worn their hair.
When the pictures got to me, I was astounded.
What was I seeing?!
Poofy hair? On such gorgeous women? I felt a glimmer of hope. Maybe having wild hair wouldn’t be such a bad thing for once.
Before our performances, while all the other girls were ratting their hair and hosing themselves down with hair spray, all I had to do was let my hair air-dry and run my fingers through it. I couldn’t help being proud—for the first time, my wild hair was awesome!
And you know what? Other people thought so too. They started complementing me on how it looked. “Is that your natural hair?” a lot of my friends asked. “Why don’t you ever wear it like that?” “It’s different! It’s cool!”
After the play, I decided that I was going to just let my hair be. Even if it was different from what was popular, it was me—the real me. I started leaving my hair straightener on the shelf more and more, and I eventually gave it away.
And something else happened too. Learning to accept how I looked, frizz and all, helped me stand up for the other things in my life that made me unique, namely things related to my faith.
In my high school, I was one of only two Church members. As I let my locks go natural, I realized I didn’t have to be scared of standing out in a crowd. I shared the Book of Mormon with some of my choir friends—and to my surprise, they were interested in learning more! For prom, I designed and wore a unique, modest prom dress that definitely made me stand out. I started speaking out about bad language in the locker room at track practice. I felt happier than ever—all because I decided to love who I am.
I still straighten my hair sometimes, but to be honest, I like it better curly now. Besides, it’s a reminder for me to stand out and be who I really am—no matter what.

Let me tell you about two men who know how to serve. On July 10, 2005, I wrote in my journal:

Brooks and I helped clean the church yesterday morning. Gary Morris was there too. Gary is kept alive because an electronic pump keeps his heart going. His health is so terribly fragile, and three hours of pushing broom seemed to be about all he could endure. And Harold Rigby was there. Harold has Parkinson’s disease and has trouble walking and keeping his balance. Yet there he was, vacuuming the church and emptying garbage—slow, but sure. I’m grateful to have been there and to have learned from their examples of quiet, selfless service.

In our own church service, no matter what that service may be, may it be said of us as it can be said of them: “. . . well done, thou good and faithful servant . . . .”

Dick Richards stood at the kitchen window and listened as the wind howled around the corners of the barn and heaped great mounds of powdery snow. It was March 1939, and southern Alberta, Canada, was having one of the worst spring storms that he could remember.
Dick shivered and pulled back from the window, gazing around the silent room in frustration. His mom and dad were quietly talking in the bedroom, and the younger children were all asleep—except for his sister Jean, who was reading in front of the fire. Dick was thirteen years old—almost a man—and it made him feel restless to be stuck in the house like a chicken in a pen.
He glanced over his sister’s shoulder. She was reading a Superman comic book. He grabbed it from between her fingers and threw it across the room, ignoring her loud screech as she jumped to retrieve it. He wondered why she chose to fill her mind with such nonsense. He had discovered long ago that there were no real heroes in this life, only ordinary people like his dad, who was thin and tanned from working long, backbreaking hours in every kind of weather. And Mr. Meyers down the road, who limped and spit on the ground, and cried when his only daughter married a fellow from Calgary. No, Dick didn’t figure he would ever meet a real hero.
Suddenly the bedroom door opened, and Nephi Richards appeared, helping his wife into a coat. She looked pale and ill, and her belly seemed larger than ever.
Dick asked, "Is it time for the baby to come?"
"We think so," his father replied.
Dick peered out the window. "How will you make it through the snow?"
"We’ll take the Model A. Uncle Rolley is meeting us halfway with his big Chevrolet."
Dick reached for his boots. "I’d like to come, Dad."
"We need you to stay and watch the children."
"Jean is old enough, and she’s much better than I am with the younger ones." His father was silent, so he continued hopefully, "I could help if something went wrong."
"Nothing will go wrong," interrupted Dick’s mother. She looked lost in her husband’s thick plaid coat and gum boots.
"If you’re coming, you’d better hurry up," his father said gruffly. "We haven’t much time."
As they stepped outside, the wind tore at their faces and almost flattened their bodies against the side of the house. It was difficult getting to the car, and for an anxious moment Dick was afraid it wasn’t going to start. Then it sputtered to life, and they were moving slowly through the snow.
"Can you see where we’re going?" Dick asked, squinting out the window into the speckled blackness.
"Well enough," his father answered.
Dick sat beside his mother and listened. He could hear her breathing—sometimes sharp and ragged with pain, sometimes slow and deep. He could hear the wind screaming, feel it pulling at the car as if it was bent on throwing them headlong into the ditch. He took his mother’s arm and held on tightly.
They hadn’t gone more than a mile when the Model A lurched to a stop. "There’s something blocking the road," Dick’s father said. "I’m going out to take a look."
Anxious to help, Dick got out too. The snow was drifted over the road like a giant feather pillow, and Dick saw that it would be impossible to shovel their way through. He stood silently and watched while his father kicked and stomped his way around the drifts.
Nephi Richards returned to the car and took his wife’s small cold hands between his large ones. "Hazel," he said, "we have a choice to make. We can go home and you can have the baby there, or we can walk to where Rolley is waiting. I think it would be easier for you if we went home."
Dick’s mother held her head up bravely. "But if something goes wrong, it would be better for the baby to be born at the hospital. No, I’d rather keep going."
Dick and his father helped her from the car. Dick heard her gasp as the cold wind whipped across her face. "Let’s get this over with," she said.
They stuck close to the barbed wire fence and struggled through the drifts with a certain desperation. Dick could feel his mother’s hand gripping his tightly through his mitten. He gritted his teeth as snow oozed in the top of his boots and made his legs burn with icy pain. Their breaths came in spurts, filling the cold air for an instant, then vanishing in wisps of steam. Dick knew that his mother was in great pain, but he didn’t know how he could help her. It made him feel helpless.
The journey seemed as if it would never end. Dick’s face burned. His lungs ached. His fingers were numb. His feet felt like two lumps of ice on the end of his legs. He kept hoping that the merciless wind would die down, but it returned again and again with new vengeance, shrieking against their bent bodies as if it would lift them from the earth. Finally Dick’s mother went limp in his father’s arms.
"I’ll carry her," his father said. "We’re almost there. I can see the car."
The last few steps seemed to stretch out forever. Finally Dick staggered against the side of the Chevrolet, wrenched open the door, and helped put his mother inside. Uncle Rolley’s anxious face stared at them from the front seat. "Go as fast as you dare," said Dick’s father.
The waiting room was warm and still and smelled of antiseptic soap and floor wax. Dick was too tired to move, so he leaned back on the wooden bench and watched his father pace back and forth across the floor in front of the nurse’s desk. He had been told many times in Primary, and again in his priesthood lessons, how extremely important it was for parents to have children and how the spirit children of Heavenly Father needed bodies to progress. Up until now, he had figured that having children was just a simple process involving a small inconvenience. He closed his eyes and put his weary face between his hands. Tonight he had seen things in a different way.
His thoughts were interrupted by a man with a white uniform and kind blue eyes. "Mr. Richards?"
"Yes!" Dick’s father crossed the room with two swift strides.
The doctor reached out and gripped the other man’s hand. "You have a son," he said.
"How is Hazel?"
"Your wife is a very sick woman, but we feel that with the right amount of rest and care, she’ll be all right."
Dick saw his father relax as the fear and strain of the last few hours left his body.
"May I see her?" asked Dick.
The doctor nodded. "She’s asleep, so be very quiet."
While his father continued to talk to the doctor, Dick slipped into his mother’s room. She looked peaceful lying there under the white blanket, her face all relaxed and free from pain and worry. Her eyes were closed, and her lashes looked dark and long against her pale cheeks. He leaned close to her. He knew that she probably couldn’t hear him, but somehow it was very important to tell her anyway: "You’re a hero, Mom!"

Hello! I’m Maggie from Joplin, Missouri. One night my mom saw storm warnings on the news, and we all went to the basement. The loud whistling wind scared me. I was worried about my friends and our animals. After the storm, I was grateful my family was safe and our house didn’t have much damage.
Lots of other homes and businesses were destroyed by the tornado that came through town. I felt sad for people who lost loved ones. My parents and older brother and sister decided to help clean up our town. It made me think of the scripture, “When ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17).
I wanted to help clean too, but my mom said it wasn’t safe for a child. Then I felt the Holy Ghost share a great idea to make people feel happy. I made 20 thank-you notes to give to volunteers. I spent lots of time making each card special so that people could feel the Spirit and know they were very important to our town.
I learned that even if you can’t do certain things to serve, you can always think of other ways to serve. Heavenly Father will bless you for serving Him and your fellow man.

Nara is also the home of another kind of spirit, a spirit typified by a young group of Latter-day Saints who met on the way home from school at Nara’s Kintetsu train station. Their bishop, Tatsuo Taura of the Nara Ward, Osaka Japan Stake, had invited them to meet him on their way home from school for a walk in the park.
“When I was small, I used to come to the park often with my parents,” said Akie Tanaka, 17. “But now I’m so busy with school I don’t get many chances. When the bishop asked us to come, I thought it sounded fun.”
It’s only a block or two from the train station to the park. As we walked up the hill, the bishop explained that he just wanted to spend a little bit of time with the youth, some time in a relaxed situation, time to become better friends.
“I talk to you all individually during interviews,” Bishop Taura said. “Today let’s just have some fun together.”
He stopped to buy some wafers to feed the deer, then passed the wafers out to the teenagers. As if on cue, the deer trotted over. So many swarmed around Akie that it seemed they were welcoming back an old friend. Overwhelmed, she started giggling and found it hard to stop.
“I wasn’t scared,” she said. “I like deer. But I was holding some food, and they mobbed me to get at it. It was funny to see them all sticking their tongues out at me!”
Akie wasn’t the only one pestered by a persistent deer. One doe kept staring at Seiji Nakanishi even when the food was gone. “Finally she licked my hand, then turned and walked away,” Seiji said. Quickly the herd moved on, although one or two of the animals turned and paused before bounding off into the woods. “It was almost as if they stopped to say good-bye,” said Masatoshi Hirata, 17.
Masatoshi and Seiji, 16, are making friends with Yuji Oki, 15, who was baptized a week ago.
“I’m a deacon,” Yuji said. “I’m proud to be a Latter-day Saint, excited to hold the priesthood. And I’m glad that the others in the ward are my friends. There is strength in associating with other priesthood bearers, a reassurance that God will help us meet our responsibilities.”
As we left the deer behind and headed for a shrine, all three young men were talking about missions—about preparing for them, earning and saving money for them, about seeking the Spirit even now so they would know how to follow it later.
Masatoshi, who is a priest, said, “Soon I will be in the mission field. But right now I have lots of missionary opportunities here. Just think, if everyone in Nara would become a Latter-day Saint, what blessings it would bring! They could strengthen their families, work toward everlasting life, prepare to live together as families forever. Can you see why going to church is my favorite thing?”
We walked far. We saw the reflection of the Kofukuji Pagoda in Sarusawa Pond. We looked at the tombstones, the bright red gates and columns, and the thousands of brass and carved stone lanterns of the Kasuga Shrine. We climbed steep wooden stairs to buildings where samurai warriors used to live. We marveled at the immensity of Buddhist temples and Shinto shrines, which Japanese ancestors built with sincerity and faith. The young Japanese Saints talked again about their own faith, their own hope for the future.
“There’s a girl with us today who is not a member,” Akie explained. “It’s the first time I have met her. I’d love to tell her about my experiences with the gospel—good things, testimonies that people bear. I wish I could tell her all about these things. I wish I could tell everyone.” And a few minutes later, Akie was talking with Satomi Fujioka, 18, the new girl in the group. They were laughing, telling stories, and fast becoming friends. And becoming friends, as Akie will tell you, is the first step toward sharing anything.
Yuji stopped for a minute and sat on a bench to rest. Our loop through the park was complete, and it was time to head back to the train station. But first we all decided to drink a carton of mandarin orange juice to cool off after our hike.
“You know,” said Yuji, looking back at the enormous wooden gate that is merely the entrance to the more enormous Todaiji Temple, “perhaps someday there will be as many Mormon temples as there are shrines in Japan. It’s exciting to know I can play some small part in spreading the gospel in this land.”
Seiji nodded his head in agreement. “There are many monuments here,” he said, “many treasures. But the gospel is a bigger treasure. After all, it is the most important thing in my life.”
Mariko Tange, 18, a Laurel who joined the Church just four months ago, also nodded her head. “I get so busy I forget sometimes how important the Church really is,” she said. “I’m really glad we came here today.”
There was less conversation on the way back to the station than there had been on the way to the park. Maybe we were just tired. Maybe we were all talked out. But it seemed more like we were thinking, thinking about the spirit that unites us as members of the Church. That spirit will grow in the hearts of the Saints in Nara, the same way it grows in the hearts of Saints everywhere. It is a spirit that makes all men noble, a spirit that makes all men free. And as it is shared with friends, families, and neighbors, the Nara said to be “home of Japanese spirit” may also become known as a place where the Spirit of God is at home.

Let me illustrate through personal experience. Several years ago, my wife, Shelly, and I were called to preside over the Washington DC North Mission. Shortly after we began our service in June 2019, local Church members Brent and Meg Pratt invited us and our five children over for dinner at their home in Potomac, Maryland. Brent and I happen to be distant cousins. Before we sat down to eat, Brent showed us a painting that he had commissioned from the talented Latter-day Saint artist Julie Rogers. The painting features our shared great-great-grandparents, William and Rachel Atkin, pulling a handcart with all their worldly belongings and two infant children across the fast-moving Green River in Wyoming.

Julie Rogers’s painting kindled in me a desire to know more about the Atkins’ miraculous crossing of the Green River. But I had a mission to lead, so I pushed my curiosity to the back of my mind.

About nine months into our mission, the COVID-19 pandemic hit. Little did we know then how it would change our missionary service. Starting on March 16, 2020, our missionaries were confined to their apartments—an isolation that ended up lasting fifteen long months. Tracting and street contacting came to an end. Online proselyting and Zoom video conferences replaced in-person meetings and interviews. Spring turned into summer with no signs of the pandemic lifting. Our lives had gone almost entirely virtual due to COVID-19.

The first quarter of our three-year service (prior to the pandemic) was close to what we had anticipated. It was challenging, but these were all known costs. But the second and third quarters of our mission presidency, overlapping with COVID-19, exposed many unknown costs of discipleship. The divine invitation was to move from sacrifice to consecration.

Three months after the isolation began, senior Church leaders met with all mission leaders over Zoom. After summarizing the very real challenges of missionary work at that time, President Dallin H. Oaks encouraged mission leaders to keep the life of Jesus Christ front and center:
Our Savior’s willing sacrifice is the example that guides us forward along the covenant path. As members and missionaries, we follow that example by sacrifices suitable to our own circumstances.
President Oaks then shared stories from Church history in which missionary work proved highly challenging to its participants:
Encourage [your missionaries] to ponder the fact that their disruptions and inconveniences in the current pandemic are not unique in the work of the Lord or in the lives of their ancestors or fellow members. Teach them to remember the heritage of faith of those who have gone before.
President Oaks’s invitation “to remember the heritage of faith” prompted me to revisit William and Rachel Atkin’s crossing of the Green River. I determined to create a documentary history of the day-by-day trek of their emigrant company. Beginning on April 7, 2021—exactly 162 years since the pioneers had left England for America—I shared their company’s daily “sail, rail, and trail” experiences with our elders and sisters. I felt that the trials of our spiritual forebears might better contextualize the missionaries’ current COVID-19 challenges.

Many of our missionaries have shared with me how meaningful it was to compare their daily pandemic experiences with the trail diaries of these handcart pioneers. The missionaries were both humbled and inspired—just as I had hoped—by “remember[ing] the heritage of faith of those who have gone before.”

While I looked to Church history for inspiration during the COVID-19 pandemic, my dear companion, Sister Shelly A. Neilson, took a different approach. Every six weeks we would meet with every missionary at zone conference—one of the few times we were able to gather in person. During one training, Shelly gave the missionaries a pep talk:
I keep hearing a troubling phrase from people. And it’s been bouncing around enough that I think we need to talk about it. So I’m coming to you as your mission mom to help me answer it. It’s a phrase that President Neilson and I have heard from missionaries [and] from missionaries’ parents. I [have] heard it from friends at home . . . who have children on missions right now and even from grandparents who have grandchildren out serving. You may have said it to your companions or written it in letters home, or you might have even said it through tears in the shower or on your knees in prayer.

Our missionaries were understandably anxious to learn what complaint Sister Neilson was referring to. She then clarified the point:
What is this phrase that has burned my ears, that keeps echoing in my mind, and that I’ve wrestled with how to respond [to]? Here’s the phrase: “This is not what I signed up for!”
I think President Neilson probably felt it as he was riding his bike in the snow and knocking on hundreds of doors of uninterested people in Hokkaido, Japan, as a young man. I know that my dear friend who served in Guatemala and walked unpaved roads between villages in the hot sun only to discover no one home despite an appointment felt it. Or missionaries who slept on the floor being eaten by bugs all night and who had to boil their water before they could drink it said it. . . . The list goes on with all the hardships and difficult parts of a mission. And the thought “This is not what I signed up for” comes out of our minds and mouths.

Watching the nodding heads of missionaries assembled in the chapel that day, I knew that Shelly was onto something significant. She then got to the heart of the issue:
When you put in your mission papers, when you sent in your signed acceptance letter to the First Presidency, when you entered the Missionary Training Center, what exactly did you sign up for? Did you list any conditions, limitations, or stipulations to your service?

Shelly then led a discussion on this question. The missionaries concluded that they had signed up to trust in the Lord, follow His prophet, invite others to come unto Christ, and endure faithfully to the end. Pandemic or not, this is what they had signed up for.

After the discussion, Shelly handed out specially made stickers for our missionaries to affix to their water bottles, notebooks, journals, or any other object to help them remember “This Is Exactly What I Signed Up For!” This hopeful phrase became a rallying cry across our mission both during and after the height of COVID-19. We all sought for more consecration and less grumbling. My heart was filled with gratitude for these faithful elders and sisters who persevered and learned so much about themselves and their Savior during these trying times. Our missionaries—like the apostle Peter and like my ancestors William and Rachel Atkin—were moving from living the law of sacrifice (or paying the known costs) to living the higher law of consecration (being willing to give anything the Lord required). As a result, they received unanticipated blessings that will ultimately surpass anything they gave.

“Some of my earliest childhood memories,” recalls Elder Robert L. Simpson, “are of Utah state fairs. I was born and raised right across the street from the fairgrounds and used to tend automobiles in our yard for five cents apiece while people went to enjoy the fair. My family also had an arrangement to provide lunch in our home for the cowboys and Indians from the wild West shows. To a five-year-old boy, it was heaven to be eating lunch with cowboys and Indians every day.

Patrick watched the other boys from his ward laugh together as they hiked the trail. He tried not to frown. They were still ignoring him.
Patrick didn’t understand. Normally, he got along with the other kids in the ward. Especially Brett and Tyson. But two days before the trip, Marcus started telling the other boys that they shouldn’t hang out with Patrick any more. That was all it took. Suddenly nobody would talk to him no matter how hard he tried.
This was going to be the worst camping trip ever.
Tall pine trees grew so close together on both sides of the trail that Patrick could barely see the blue sky above. They were way up in the mountains with no houses anywhere. Even better, they were headed to a lake full of fish. But Patrick didn’t care. What was the fun of going camping with kids who didn’t want to be around him?
“Something wrong?” Dad called. “Normally you’re at the head of the pack.”
Patrick turned around. Dad wasn’t far behind. He was walking with the other adults and using his favorite walking stick. Dad had volunteered to come as one of the leaders.
“No,” Patrick said. “I’m fine. I just … want to walk a little slower today. That’s all.”
Dad glanced up the trail at the rest of the boys. Patrick squirmed. Did Dad realize the other kids didn’t want to be around him?
Dad nodded his head slowly. Then he flashed a big smile and took a few quick steps to catch up to Patrick. “Sounds good to me,” Dad said. “Sometimes I like walking a little slower too. Let’s walk together.” Dad reached into his pocket and pulled out a granola bar. “Hey, how about a snack?”
“My favorite!” Patrick said. “Thanks!”
“Any time, buddy. I think I’ll have one too.”
They walked together for a few minutes without talking, each of them munching on a granola bar.
“Look at that!” Dad pointed up in the trees as they rounded the next bend in the trail. “I think it’s an eagle in its nest.”
Patrick stretched his neck to see. “Wow!”
They started talking about eagles. Dad knew so much about nature. Afterward, Dad kept pointing out other cool things along the trail. He even told Patrick a knock-knock joke he hadn’t heard before. Patrick laughed out loud. Then Patrick told Dad some jokes of his own. Dad chuckled every time.
By the time they got to the lake, Patrick was feeling better. But then his shoulders slumped when he saw the other boys run off to the far side of the lake with their fishing poles. They never even looked in his direction. He wanted to cry.
“You know, Patrick,” Dad said in a quiet voice. “I’m glad we’re here together. I sure love spending time with my special friend.”
Patrick turned away from the other boys and faced his dad. Dad reached down and squeezed his shoulder. “You up for a little fishing?”
Suddenly Patrick didn’t mind so much that it was just the two of them on this side of the lake. He grinned. “Yeah! Let’s try that spot over there!”
Before long Patrick and Dad were laughing and having a great time together. They even caught a few fish, but that wasn’t the luckiest part of the day for Patrick. The luckiest part was having such a great dad as his friend.

This stone plaque with the photo and narrative of the life of Charles Callis, sits in St Audoen’s park near the centre of Dublin. Elder Callis is the only person born in the Emerald Isle to become a member of the Quorum of the Twelve Apostles in this dispensation. His service in the apostleship lasted from 1933 until his death in 1947.
The plaque tells of some of the events of his early life. The second child of John Callis and Susannah Charlotte Quilliam. At the death of his Father, and while Charles was still a small boy, his mother moved the family to Liverpool, where they became Latter-day Saints. In 1875, the family emigrated and joined the main body of the Church in Utah.
The plaque goes on to describe Charles Callis’ “distinguished professional life, practising law and serving in several political positions, including… city councilman and county attorney in Coalville, Utah.”
However, his formal working life began in the coal mines at age 16, and his later success was due to the determined course of self-education undertaken in his spare time, focusing particularly on the law.
From 1893 he served for two years in the British Mission, spending most of his time as president of the Irish Conference. In 1902 he married Grace Pack, and four years later she accompanied him when he was called to serve in the southern United States. He would serve as mission president there for twenty-five years. The Church was still very unpopular in the southern states at the time, but through his eloquence and knowledge of the law, Callis was able to win great respect for the Church in that region.
Charles Callis testified: “From my earliest recollections to the present time I have always had an abiding and intense love for my Savior. I cannot read the story of His sufferings and crucifixion without shedding tears.”
The memorial plaque in Dublin was dedicated by Elder Neal A. Maxwell in 1989.

Throughout our years at the university and for a considerable time thereafter, my wife and I lived in a congested area near downtown Salt Lake City. After graduating from law school, I was fortunate in obtaining a job at the state capitol. Church callings and the proximity of our home to my office caused us to be in no hurry to leave our small apartment, even had our financial situation allowed us to. One of the economies which my wife allowed me to practice was walking to work. The distance was not too great, and the capitol hill climb kept me fit.
One brilliant, warm day I had come home for lunch; and as I was returning to work I noticed a small boy sitting on the curb at the foot of the hill. I knew him by sight as a neighbor who lived in a large apartment house next door to us. His parents were divorced. His mother worked and often left him alone in the afternoons to look after himself. As I was in no hurry to begin my ascent, I stopped to talk with him for a moment.
“What are you doing?” I said.
“Waiting for my brother.”
“Where is he?” I asked as I contemplated the hot climb up the hill. His answer brought me immediately to attention.
“He’s in school.”
“Don’t you know that school isn’t out until 3:30?” I gently replied.
He shuffled his toe in the dirt of the street and looked at me with what I am now positive was condescension.
“Sure,” he said, “but I don’t want to miss him.”
“Maybe the kid had a point,” I thought as I climbed the hill. And I have pondered his statement many times since that day. Of course he did. Whatever his reason for wanting his brother; whether for love or loneliness or just to deliver a family message, it was of sufficient importance for him to wait on the curb at the side of a hot street all afternoon. He was not going to miss his brother, whatever the discomfort or whatever the cost. He had nothing more important to do.

A few days ago there came to my office a man from Las Vegas, Nevada. His wife and married daughter were with him. When we had accomplished the purpose of his visit, the younger woman asked if I would accept something from her thirteen-year-old daughter. She unwrapped a painting of two butterflies around a flowering shrub.
The mother explained that her daughter had been struck by a car in a terrible accident when she was four years of age. Her body was badly broken. She was left paralyzed from the shoulders down, a quadriplegic—without the use of arms or legs. She had painted this picture holding a brush between her teeth and moving her head.
As I listened to that story, the painting grew in beauty and value before my eyes. It became more than a portrayal of butterflies. It represented remarkable courage in the face of blinding adversity; tenacious practice in holding and moving the brush; pleading prayers for help; faith—the faith of a child, nurtured by loving parents, that she could create beauty notwithstanding her handicap.
Some might say that this is not a masterpiece. Without knowledge of its origin, that could be the judgment. But what is the test of art? Is it not the inspiration which comes from looking at it?
I will hang this small painting in my study so that during occasional hours of struggle there will come into my mind the picture of a beautiful little girl, robbed of the use of her feet and hands, gripping the handle of a paintbrush in her teeth to create a thing of beauty. Thank you, Krystal, for what you have done for me. I hope the telling of your story will bring a new measure of strength to others who, facing discouragement, have felt they could not go on. I hope that your example will be as a polar star to lead them in the darkness through which they stumble.
It may not be easy. It may be fraught with disappointment and challenge. It will require courage and patience. I remind you of the faith and determination of the thirteen-year-old girl who, holding a paintbrush in her teeth, created the painting I showed you earlier. Love can make the difference—love generously given in childhood and reaching through the awkward years of youth. It will do what money lavished on children will never do.

“I know it’s below freezing, but how much below?” asked Elder Bowes, drawing his knitted scarf a little tighter around his neck. Winters weren’t like this in North Carolina.
“Are you sure you want to know?” asked his companion with a grin.
Elder Bowes smiled with as much enthusiasm as a half-frozen missionary can, and Elder Bessho whispered, “It’s …” and made his thumb and forefinger into a zero.
It was cold in Kitami, but the desire of the four missionaries to introduce the Japanese people to a beautiful gospel principle was greater than their desire to escape from the chilling temperatures. With electric ice cutters and hand-carving tools, they followed the carefully drawn plans of Elder Bowes (who had had drafting experience) and built a replica of the Washington Temple out of solid ice. Finishing touches included installing a light within the structure and erecting a sign containing information about the eternal family unit and the purpose of temples.
When the construction was completed, it was displayed in the three-day Ice Festival in Kitami, an event attended by 55,000 people last February. Afterward, the Ice Festival Committee requested the drawings of the temple replica and plan to make it again on a much larger scale. (The original was carved from blocks of ice 3 1/2-by-2 1/2-by-1 feet.) In addition, the elders (Chris Johnson and Jonathan Morrell from Utah, Neal Bowes from North Carolina, and Mamoru Bessho from Nagoya, Japan) had the opportunity of explaining the display on television and radio and in two local newspapers.

Throughout my life I have learned that when we follow the teachings of our prophets, we receive promised blessings. In the April 1986 general conference, President Ezra Taft Benson (1899–1994) promised that if families would read the scriptures together regularly, the Spirit would fill their homes.1
My dear wife and I decided to follow that counsel. We set a goal to read a chapter a day from the Book of Mormon with our three children—Jorge, 10; Susi, 9; and Luis, 3. We read every day, each of us reading one verse at a time. Even though Luis could not yet read, he wanted to participate. He sat on my lap, facing me, with the Book of Mormon between us. When it was my turn to read, we both followed my finger as I pointed to each word, and Luis repeated out loud every word I read while he looked at those words upside down.
Just before he turned five years old, Luis asked, “When is it my turn to read?”
We explained that when he was older, he would go to school and learn to read.
He responded, “I already know how to read!”
Astonished, I handed him a Book of Mormon. He opened the book upside down and began to read perfectly. He had learned to read by following along in the Book of Mormon!
Luis is now finishing his university studies and working full-time. No matter how late he gets home from work, school, or a Church assignment, he still reads a chapter from the Book of Mormon before he goes to bed. The prophet’s promise has truly been fulfilled: as a result of our reading this sacred book, our family has been richly blessed and we are more united.

Elsie and Edwin Dharmaraju joined the Church in Samoa and were called by President Spencer W. Kimball to return back to their home in Hyderabad as missionaries to their family. In 1978, 22 of Elsie and Edwin’s family members were baptized, and from this beginning the first stake in the country was organized in Hyderabad in 2012.6

They also listened to John Santosh Murala, then serving in the mission presidency, talk about how his aunt Elsie and uncle Edwin Dharmaraju came to Hyderabad to teach their family the gospel. John was the youngest of the 22 pioneer members to be baptized in 1978.

So in 1975, when I was less than four years out of law school, there was no hesitation on my part when I was offered a position as Church legal counsel in South America. With three small children, my wife and I moved to Montevideo, Uruguay. We were blessed with five more children in the ensuing years, born to us in various countries of South America. Our children have been raised in the Spanish-speaking countries of the world, and each one has a deep appreciation for the diversity in their cultural and linguistic heritage.

In school, if the children had been well-behaved, the teacher might reward them by having a railroad spelling bee after the afternoon activity time. All the children lined up next to the wall. One day little Mary was at the front of the line, so she could spell any word that she wanted to. She correctly spelled cat. Then Charles, who was next in line, had to spell a word beginning with t, the last letter in Mary’s word. He spelled tail. Laura was next, and she had to spell a word beginning with l. She slowly spelled, “l-i-v-e-l-e-e.” Then, because she had misspelled lively, she had to sit down. The game continued as Henry correctly spelled a word beginning with y.
All too soon the railroad spelling bee ended—it was time for the children to go home. But the next day they would return to the one-room schoolhouse to study and play again.