Gospel Story Finder

Harvey was attending a stake conference meeting in the Provo Tabernacle and getting drowsy in the balcony. All of a sudden a rose came floating down and hit him in the head. He turned around, and three girls, who were sisters, were giggling. One had a red face, so he knew the culprit: Lorena Chipman. After the meeting he went up to her and asked if he could take her to the dance. She accepted. When he arrived to take her to the dance, all three girls were dressed up and ready to go, so he took all three. He married the girl that hit him with the rose. Now I am not advocating throwing roses at cute guys.

Harvey was good friends with his two sisters-in-law. One of these sisters, Fern, married Carl Eyring. Carl Eyring died early, and so did Harvey’s wife. Harvey married his sister-in-law Fern when he was eighty-five and she was eighty, and they were married for twelve years. So in the end Harvey married two of those three giggling girls from the Provo Tabernacle.

Tamika nodded. “Tell me about when Grammy Rose escaped.” Tomorrow they were visiting a place where her great-grandma Rose might have stayed, and she wanted to hear the story again.
“Again?” Gram laughed. “All right. That’s one of my favorites too.” She leaned back and got comfortable.
“Your great-grandma Rose lived on a big farm called a plantation with her mama and daddy. They were slaves, and they wanted to be free,” Gram said. “One day, Rose’s mama died of a fever. Her daddy decided it was time to escape with Rose.”
Gram’s fingers traced lines along the quilt as she talked, like she was tracing a map of the journey.
“They left at night and followed the North Star. It’s part of a constellation called the Big Dipper,” Gram said. “Back then, slaves called it the Drinking Gourd.”
“What’s a gourd?” Tamika asked.
“It’s like a squash. Slaves would use hollowed-out gourds as spoons to scoop water from buckets to drink,” Gram said. “Rose and her daddy followed the Drinking Gourd north. People from the Underground Railroad helped them along the way.”
Tamika nodded. She knew that the Underground Railroad wasn’t really a railroad. It was a name for the people who helped slaves escape to safety. Tomorrow Tamika and her mom were going to a house called Slave Haven, where some of the slaves hid on their journey north.
“But we don’t know for sure if Grammy Rose stayed in Slave Haven,” Tamika said.
Gram looked thoughtful. “That’s right. Rose couldn’t write, so we don’t know the exact places she stayed,” Gram said. “But when I was a girl, Rose told me her story, and I wrote it in my journal.”
As Mama tucked the blankets around Tamika, Gram told her one more thing about Rose.
“Grammy Rose always said that miracles from God brought her safely north. That taught me to look for miracles every day,” Gram said. “Like warm sunshine.”

In the story of our own people there stands out the example of Brigham Young’s attitude toward the Indians. His declaration that it was “better to feed them than to fight them” evidenced not only the innate mercy of his nature, but the greater wisdom inherent in a compassionate attitude toward the less fortunate.
If I may be pardoned a personal indulgence, I find expression of this attitude in the chronicles of my own family. My grandfather, Ira Nathaniel Hinckley, was called in 1867 by Brigham Young to build a fort at Cove Creek on the road to southern Utah so that travelers might be afforded protection from the Indians. But there was never Indian trouble of any consequence because of the policy of merciful treatment toward them which was followed during the years by my grandfather when he operated that lonely outpost.

My parents joined the Church when I was young. We were in a small branch in Australia. My mother played the piano at church. But she could play only a few of the hymns. I was learning the piano too. When I was seven, the branch president asked me to play at church.
When I played the piano, I made mistakes. And when I made a mistake, I used to cry. I was very shy and nervous. But I kept practicing. I wanted to play the hymns well. Now I love to play the piano! I can play all the hymns. On my mission in New Zealand, I served in another small branch. They didn’t have anyone to play the piano. So I played the organ and the piano for a year. Working through my fear was a blessing for me. It allowed me to bless others.

Carolina tried to listen to her teacher. But she could not stop looking at her friend Ramón. He didn’t have any hair!
His hair had been falling out for a while. Now he was bald.
Carolina heard a sound behind her. Cesar and Luis were giggling. She hoped they weren’t laughing at Ramón.
All morning, Ramón hunched his shoulders. He didn’t raise his hand. He looked sad. Carolina wished she could help him feel better.
At last it was time to play outside. Ramón was the first one out of the classroom. When Carolina got outside, she couldn’t see him anywhere! He wasn’t playing soccer. He wasn’t climbing on the bars. And he wasn’t playing hopscotch by the teacher.
There he was! Ramón was standing in the corner of the yard. And Cesar and Luis were there too. Carolina walked closer.
“Look how big his head is!” Cesar yelled.
Luis laughed. “I’d shave my head too if I had such ugly hair.”
Ramón’s hands were clenched into fists. He looked like he might cry.
Carolina ran up to Ramón. “Do you want to play with me?” she asked. She held out her hand, and they walked away together. They kept walking until they were close to the teacher. No one would bother them there.
“Do you want to play hopscotch?” Carolina asked.
Ramón nodded. He drew chalk lines on the ground.
“Are you all right?” she asked.
“I’m OK now.” Ramón smiled. “Thanks for helping me.”
Carolina smiled. She was glad she had been brave enough to help her friend!
When has someone helped you? How did it make you feel?
This story took place in Paraguay.

The conversion of Jordan Vajda, a fine young man who had been a Catholic priest, is instructive. When he was in grade school he had Latter-day Saint friends in his class who shared with him their love of the gospel. At age 13 he found an offer from the Church for a free Book of Mormon. He sent for it, and two sister missionaries responded. They were surprised that he was only 13 and had requested the Book of Mormon. He was impressed with what they taught and what he felt, but after discussions with his family, he decided to become a priest in the Catholic Church. As he prepared to be a priest, he remained interested in The Church of Jesus Christ of Latter-day Saints.

He studied at the Graduate Theological Union in Berkeley, California. He became acquainted with many who take the position we are not Christians, but he also associated with the students at the Latter-day Saint institute of religion at Berkeley. He decided to write a master’s thesis on why certain people maintain that we are not Christians. Two of the issues he addressed in his master’s thesis were:

1. The nature of God and our belief that God the Father and His Son Jesus Christ are the two separate individuals the Prophet Joseph beheld in the First Vision.
2. Exaltation and our belief in eternal progression—that we can progress to live with and be like God.

He compared these doctrinal issues with Pre–Nicene Creed early Christian writers and determined that there was significant support for the position of the Church of Jesus Christ. He concluded in his master’s thesis, which has since been published by the Foundation for Ancient Research and Mormon Studies:

Ironically, those who would excoriate Mormons for believing in the doctrine of exaltation actually agree with them that the early church experienced a “great apostasy” on fundamental doctrinal questions.

This was primarily an academic pursuit. He became a priest in the Dominican order and had assignments in Arizona and then at the University of Washington. There he came in contact with our missionaries.

After being taught by missionaries and praying sincerely, he received inspiration that he should resign as a Catholic priest and be baptized and confirmed into the Church of Jesus Christ. His letter of resignation expressed his love and appreciation for the Catholic Church and then stated:

But why am I doing what I am doing? To put it most simply: I have found a fuller truth and goodness and beauty in The Church of Jesus Christ of Latter-day Saints. After years of study and reflection, I have come to believe that the LDS Church is the only true and living Church of Jesus Christ, guided and led by living apostles and prophets.

I believe that Joseph Smith is a prophet of God, called and ordained for this, the dispensation of the fullness of times. I love the Book of Mormon; I believe it to be the word of God for us in these latter days.

I can no longer deny my feelings, my heart, my conscience. I cannot deny the confirming witness of the Holy Ghost which has come after much prayer and soul-searching. At this point in my life, at this moment, as I look forward to and prepare for my convert baptism, I have found a happiness greater than I ever imagined possible.

This good man is completely active in the Church, has been to the temple, teaches the Gospel Doctrine class in his ward, and has a management position in a hospital in Seattle.

There’s not much sadness in her voice. No trace of anger. All the upheaval took place when Vani Tanumi had just learned to walk and talk, so she doesn’t remember any of it.

Her answer to the question about her parents is more matter-of-fact than anything. Her mom died before Vani turned two, and her dad left the family. Vani, now 19, has no recollection of her mom or dad. What she does know is that she was reared by Grandma and Grandpa, her mom’s parents. It’s the only life Vani’s ever known, and so she smiles. But she smiles because she’s happy. Truly.

Despite the chaos in her life, Vani’s grandparents threw her a life jacket, giving her the one thing she absolutely needed: stability. And with that came one other thing she learned she couldn’t do without: the gospel. “The Church has been a great help to me,” she says.

Suluya Racule, three weeks older than Vani, faces her own challenges. Suluya didn’t grow up in the Church, although it seemed like she did. She began attending Primary when she was nine because her aunt, a Church member, was a Primary teacher. She spent the first 15 years of her life as a nonmember, even though she knew a lot about the gospel. And she kept going to church even when her aunt and uncle moved to Tonga. But her membership status changed from nonmember to member in December 1995 when she was finally able to be baptized.

Even now, almost four years later, Suluya is still the only member of the Church in her immediate family.

“My parents were against my getting baptized. They thought I was too young to know the truth, and they thought I should go around to other churches and see what they were like before I decided,” she remembers. “But I had this strong feeling inside of me that this was the true church. I couldn’t think of any other church to go to.”

Maybe it takes a little adversity—or even a lot of it—to truly appreciate what you have. Vani admits it’s been difficult at times not having her mom and dad around. Suluya, meanwhile, would like nothing better than to have her family join her on Sundays. For now, she goes to church alone.

Neither situation is easy. But they both have testimonies, and that’s where their strength comes from.

Vani and Suluya have nothing in common, and they have everything in common. Yes, they both live in Suva, the capital of Fiji, a tropical country in the middle of the Pacific Ocean. But they don’t go to the same school, and their interests are very different. But while Vani attends the Church-sponsored LDS Technical College (she wants to be a lawyer), and Suluya goes to the city’s International Secondary School where her emphasis has been on information technology, they unite on Sundays at the Lami Second Ward. This is where they come together and form a common bond.

When school ends, in many ways Vani’s day is just beginning. She gets off the bus at around 3:30 after school, and she walks a few blocks to her home. There will be little time to goof around. There’s homework to do, but there’s also cooking, cleaning, laundry, and dishes. Grandpa died two years ago, and Grandma is not healthy and can’t do the things she used to.

“I have to look after my grandma. I have to help her. I know it’s been pretty hard for her because she raised her own kids and then turned around and raised me,” Vani says.

“It’s been a challenge for me not to have parents,” she adds. “But being involved in the Church is a great help because it has provided me with so much. Right now I’m the secretary in the Primary [presidency], and I teach the CTR class.”

When Vani entered the Young Women program, she served as Beehive class president and was first counselor in the Mia Maid class presidency. Later she served as Laurel class president. It’s obvious that when it comes to her own priorities, Vani emphasizes the gospel.

“Because I’ve been a leader, I feel a responsibility for the girls who have fallen from the Church,” she adds. She’s thoughtful for a moment. She feels bad that once-active girls no longer come out.

When Suluya is asked about her conversion, she gladly shares the details of her Christmas Eve baptism. She fairly beams as she remembers that day. Suluya then mentions the death of her father two years ago. “Heart failure.” He was 47. The conversation switches gears.

“Although I’ve always wanted my family to join the Church, his death has encouraged me even more to help my mom and my sister get baptized. I’m trying so hard to get them to come to church with me,” she says. When Suluya was baptized, her family didn’t attend the service. “But they understand that the Church is a commitment to me, and they respect my decision and support me. Still, it’s hard to see families sitting together at church, and my family isn’t there. When you have something this good, you want to share it with your family.”

Suluya admits she was closer to her father than to her mother, but accepts that maybe in some ways his death was a blessing. “It’s brought my sister and me closer to our mom. We’ve really gotten to know our mom better,” she explains.

Vani and Suluya are not far from leaving their teenage years behind. Life ahead will be full of changes. As they look back, you can’t help but wonder how things might have been different.

What if Suluya’s entire family had joined the Church with her? What if Vani had grown up in a two-parent home? What if life was a little easier? Neither thinks about the questions. They both look ahead, happy for what they do have. Their life experiences have shaped them into what they are, and fortunately the gospel gives them that much of an advantage. They’re both daughters of God. And they’re happy.

Truly.

Many years ago, a bishop friend of mine took about a dozen scouts on a camping trip in Yellowstone Park for several days. They traveled in canoes across a very large lake to get to their camp area on its far shore. After being there a few days, they heard a radio message warning campers of an early season storm moving into the area. It would bring snow and cold temperatures. The bishop decided they should cut short their camp and leave for home the next morning. However, by morning, the winds accompanying the storm had already come and were creating very dangerous water conditions on the lake, especially for young boys in canoes.

The bishop delayed their departure, hoping the wind would calm down. He went into the woods two or three times to plead for the Lord to calm the winds. While pleading for this blessing the bishop received a very distinct impression from the Lord. It was simply, "Bishop, what are you waiting for"? He knew what to do. He loaded the boys and their camp equipment into the canoes and pushed the canoes out into the wind-whipped lake water. As they left the safety of the shore, the wind ceased to blow, the air was still, and the lake became calm. After crossing the lake and arriving safely on the other side, they all knelt to thank the Lord for His miraculous assistance. Each of them learned a valuable lesson. When you trust in the Lord, He may expect you to move ahead and take steps in the right direction before His blessing is bestowed. There wasn't any reason for the Lord to calm the wind on the lake while they were still sitting on the shore.

After a divorce that was hard for me, I stopped going to church, and although my faith in God and love for him remained, I decided to lay aside the spiritual part of my life for a time. I married an inactive Latter-day Saint who nonetheless possessed an unshakable testimony. We rarely discussed religion, but whenever the subject came up, I made fruitless attempts to show him the error of his beliefs. He quietly listened, but his testimony remained intact. Then, through a family crisis, my heart began to change.

My father-in-law became very ill with cancer, and as death approached, he felt the need to express the importance of the Church to his children. Something about his simple testimony touched my heart, and I decided to find out for myself the truth regarding this church. I began by cross-referencing the scriptures, and found to my surprise that there were no inconsistencies between the Bible and the Book of Mormon. To me, the Bible was the precious word of God. I believed it without question. Could Mormon doctrine possibly be proven within the Bible? I set out to find the answer.
In going through my husband’s Church books, I came across A Marvelous Work and a Wonder by Elder LeGrand Richards. As I read it, I felt as if it had been written for me. I discovered New Testament scriptures regarding baptism for the dead and Christ’s mission during the time prior to his resurrection. I discovered Jesus’ words to Mary Magdalene at the empty tomb: “Touch me not; for I am not yet ascended to my Father.” (John 20:17.) Had he not returned to his Father immediately after his death? But I had used his words to the thief on the cross, “To day shalt thou be with me in paradise” (Luke 23:43) to prove deathbed repentance! I had read these same scriptures countless times before but had never really understood them. Now I realized I had been deceived about The Church of Jesus Christ of Latter-day Saints.
As I studied and prayed, I began to find answers to the questions I had quietly pushed aside. Finally, I knew that this church was the Savior’s church, and its doctrine was his doctrine. In 1984 I was baptized.
I am grateful the Lord waited so patiently for the moment when my heart would open so that his Spirit would lead me to the truth.

Let me share an example of how this rippling begins and reverberates when one righteous Latter-day Saint woman acts upon her knowledge that Jesus is the Christ and the gospel has been restored.
In 1841, Dan Jones, a Welsh immigrant, was the captain of one of the smallest registered boats carrying people and freight on the upper Mississippi River. It seems more than coincidence to me that his boat was named the Ripple. Among his passengers were members of an obscure “new” church, The Church of Jesus Christ of Latter-day Saints.
During his journeys Dan Jones began to hear criticisms of these “Mormons.” Because he had ferried many of them, he had talked with them and observed their behavior. He found them to be good people—kind, honest, and hardworking. The negative comments and writings about these people did not match up with what he had experienced in his dealings with them.
“Through a careful investigation of the accusations,” he later wrote, “I perceived clearly that it was impossible for them to be true, either because … they overstated the case or … contradicted themselves” (quoted in Ronald D. Dennis, “Dan Jones, Welshman,” Ensign, Apr. 1987, 50).
One significant event in particular propelled Dan Jones from a careful observer to an active investigator of the Church. He wrote this: “Purely by accident, there fell into my hands … a letter which [Emma Smith] had written. … I shall never forget the feelings which that … letter caused me to have. I perceived clearly that not only did [she] believe the New Testament, the same as I—professing the apostolic faith, and rejoicing in the midst of her tribulations at being worthy to suffer all … for a testimony of Jesus and the gospel—but also it contained better counsel, more wisdom, and showed a more … godly spirit than anything I had ever read!” (Ensign, Apr. 1987, 50, 52).
Inspired by Emma’s words and example, Dan Jones sought to learn more about this church. In 1843 he was baptized in the Mississippi River and became one of the most influential missionaries in the history of the Church, bringing hundreds of people to the gospel in his native Wales. In a very literal way, Emma Smith’s influence continues to ripple through generations. Who can say how many hundreds, even thousands of the descendants of those Dan Jones introduced to the gospel may be listening to this meeting at this very hour?

As late as last Wednesday night, I was rehearsing for a ward play. (By the way, Sister Lalli, wherever you are, I’m sorry I wasn’t to play practice yesterday morning.) I was released from the bishopric in January after serving for four years. How I loved that calling, and the brethren with whom I served—Bishop Lee J. Lalli, and his able and dedicated first counselor, D. Ray Alexander—Lee J. and Ray, as I affectionately called them.
Since my release I’ve been traveling extensively, and therefore have been without a calling for two months. At that play practice Wednesday, I sent a signal to the new bishop, Russ Herscher, that I was ready to reenter the “job market.” I hope you won’t feel that I’m an aspiring person, but I told the Primary president, Susan Mabey, I wanted to teach Primary—ideally my seven-year-old daughter’s class. I know sanctification comes not with any particular calling, but with genuine acts of service, often for which there is no specific calling.
Now, despite the humility with which I approach this call, I have full confidence in my ability to perform. This, however, is not self-confidence, but confidence in the fact that the Lord makes every man and woman equal to the assignment that he or she is given. Therefore, I state clearly but humbly, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Ne. 3:7.)
Brothers and sisters, I have never been a bishop. Since Friday afternoon I have felt puzzled, almost bewildered and overwhelmed, at how a man could be called to be a member of the Presiding Bishopric without having had the experience of being a bishop. I agonized for twenty-four hours until yesterday afternoon, when President Hinckley laid his hands upon my head and ordained me a bishop. I heard the voice of the Lord say in my heart, “No, Glenn, you have never been a bishop, but now you are a bishop, and always will be.”
Several years ago, I made a covenant with the Lord. I promised to give him anything he should require of me, and prayed this gesture might warrant forgiveness of my transgressions. Yesterday I gave the only thing I had left. It was something I cherished. I held on to it until the very last moment. I never thought of it as a selfish possession. That of which I speak flew out the window of my home when I turned on the television to watch the news and saw my picture on the television screen. I speak of my prized remaining possession—anonymity.
How I love not to be noticed! I don’t want to sit with the General Authorities in the “fishbowl” at the BYU football games in my dark blue suit! I want to sit in the stands with my father, wearing an obnoxious T-shirt which reads: “BYU #1. Enough said!” I have license and credentials to be obnoxious! I was born and raised in Provo, Utah. I attended school at Provo High School. I received my bachelor’s and master’s degrees from BYU. I’m a member of the Church, and I even work for the Church. My credentials are impeccable. I want to go berserk in the upper tier of the San Diego Stadium as I have the last four years at the Holiday Bowl—with the exception of Ohio State [which soundly beat BYU’s team in the bowl game], when I went into deep depression. I still have one faint hope—perhaps the Brethren will let me sit with Elder Perry at the ball games. Nevertheless, I give up my prized anonymity, just as I will give up my life if it is required of me.
I love the Lord Jesus Christ. I love the transformation his atonement has wrought in me. Earlier speakers have spoken of him with such eloquence. How I wish I had command of the language which would enable me to express my feelings on this Easter afternoon. May I add my simple testimony to those who have spoken articulately. I once was in darkness, and now see light. I once lost all of my confidence, and now know all things are possible in the Lord. I once felt shame and now am “filled with his love, even unto the consuming of my flesh.” (2 Ne. 4:21.) “I am encircled about eternally in the arms of his love.” (2 Ne. 1:15.)
I express my deepest loyalty to Bishop Hales and his First Counselor, Bishop Eyring. I will not betray their trust. I express my love and loyalty to the First Presidency, the Council of the Twelve Apostles, the First Quorum of the Seventy, and those I love most—the rank-and-file members of the Church. I express my love to my wife; without her love and understanding, I literally would not be standing at this pulpit today. I love my children, who must also give up their anonymity, as well as some time with their father. How I wish I could embrace my oldest son, who is serving a mission in the Cook Islands!
I thank God I was born of goodly parents. I begged my mother not to stand and take my picture as I came to the stand for the first time yesterday morning! But what would I have done if, during my formative years, she had not demonstrated that same pride and enthusiasm for everything I accomplished, however small. My father, Bishop Kenneth L. Pace, was the bishop of the Bonneville Ward in the East Provo Stake during my teens. He remains uppermost in my mind as exemplifying the pure love of Christ throughout his life.
Finally, I share the prayer of my heart with you at this time. May I display in my service the courage of my convictions in a manner like unto that displayed by Bishop Victor L. Brown. May I acquire the inspired, objective judgment of Bishop H. Burke Peterson. And may I acquire the open, warm, Christlike personality of Bishop J. Richard Clarke. May I exhibit the love and loyalty to Bishop Hales taught to us so beautifully by Joseph’s beloved brother, Hyrum. And lastly, may we as a Bishopric acquire the same love, respect, and unity I felt in the bishopric of the Bountiful Thirteenth Ward with Bishop Lee J. Lalli and D. Ray Alexander, in the name of Jesus Christ, amen.

I realized the importance of teaching principles after I attended a Relief Society lesson at the local branch. The lesson, taken from the manual, was on keeping our homes neat and clean. An illustration in the lesson manual showed an American home that was neatly arranged and obviously well kept. Our instructor was so unfamiliar with Western-style homes that she held the picture upside down when she showed it to the class.

Later that week, I went to Ekaette’s house and found her covered from head to toe with mud. She was beaming. Inspired by the lesson, Ekaette was cleaning her home. She had taken every single item out of the house (there wasn’t much), and she was smearing new clay mud on the walls and floor. She excitedly showed me how she had decorated the front of the house by using a darker mud along the bottom for a nice trim. It looked beautiful. Ekaette had learned the principle, then implemented it in a way that was practical for her.

After the opening prayer, the projectionist hit the switch, and the evening was awash in cheers, laughter, and even a few friendly groans. Poor Cindy Ella, outcast because of her curly hair, did get to the governor’s ball (thanks to her fairy godperson) and fell in love with the governor’s curly headed son. A new banana eating record was set. The three junk food junkies did lose weight. The missionaries did keep tracting. Fun triumphed again. All seven wards had come up with their own idea of what the silver screen is all about, and all were pretty proud of what they had done.

Illustration by Mark Robison
Abby loved her house. But not the coat closet. She was afraid a monster would jump out of it. Abby always ran by it as fast as she could.
“Why do we even have a closet, Mommy?” Abby asked one day. “I don’t like being afraid.”
“Sometimes we’re afraid of what we can’t see,” Mommy said. “You can’t see what’s behind the door. Maybe that’s what scares you.”
“I always think there might be monsters,” Abby said.
“I promise there are no monsters. But you could say a prayer to Heavenly Father and ask Him to help you not feel scared,” Mommy said.
“OK,” Abby said.
The next day Abby was playing in her room. Mommy called her to come eat. Abby jumped up. Dinner smelled really good.
She started down the hall. Then she saw the coat closet waiting at the end.
Abby’s tummy felt tight. She thought about what might be hiding behind the closet door. She wanted to run. Then she thought about what Mommy had said. Abby stopped walking. She folded her arms.
“Please help me to not be so afraid,” Annie prayed.
Abby took two slow steps. She didn’t feel afraid any more! She felt warm and safe. She felt like she did when Mommy gave her a hug.
This time Abby didn’t run past the closet. She stopped right in front of it. She reached out. She touched the handle. Her tummy got tight for a few seconds, but then she remembered her happy feeling. She turned the knob and pulled the door open.
Abby laughed. “Hey! There aren’t any monsters in here. Just a bunch of coats.”
She folded her arms again. She bowed her head. “Heavenly Father, thank you for helping me not be afraid.”
Abby smiled and closed the closet door. She was hungry!

I met Bill Forrest and Debbie Hutchings when we were students at Brigham Young University. Bill had returned from his mission. He and Debbie fell in love and were married in the Oakland California Temple. They established their home in Mesa, Arizona, and were blessed with five sons and two daughters. Bill and Debbie taught their children to love the Lord Jesus Christ as they loved Him. Their son, Elder Daniel Forrest, currently serving in the Mexico Oaxaca Mission, said, “Every morning without fail we were there at the table before school reading and discussing the scriptures.”

Their daughter Kara, now married with two children of her own, still vividly remembers her father driving her to early morning activities in high school. She said, “My dad enjoyed committing quotes, scriptures, and poems to memory, [and during those early morning drives] we would practice reciting them.” One of his favorite scriptures was “Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, … [he] shall have no power over you to drag you down … , because of the rock upon which ye are built.”

On the Friday before Easter Sunday in the year 2000, exactly 10 years ago, Bill Forrest was serving as bishop of the Estate Groves Ward in Arizona. On his drive to work, only a mile (1.6 km) from home, his car was struck by a large gravel truck. Debbie and the children left home shortly after Bill and unexpectedly came upon the tragic scene. Bill had not survived the accident. The immortal spirit of this beloved husband and father had suddenly been taken home to Him who overcame death, the Son of God, whose glorious Resurrection they were to have celebrated together that Easter Sunday.

How did Debbie and her seven children (the youngest only 5) find the strength they needed? Kara, 15 at the time of her father’s accident, recently told me: “I am grateful to my [mother and father] for the ways that they taught me [about the Savior]. They opened the scriptures with me, prayed with me, and were examples of [the Savior’s] charity, love, and patience. … Easter [is] a tender time in my life each year as I reflect on the life, mission, and Resurrection of our Savior and am reminded of the life of my earthly father.”

Elder Daniel Forrest said: “I was 10 years old when my father passed away. It was a tough time. … My mother has always been an example of the Savior’s teachings. I carry with me my father’s name badge from his mission to Spain. [Two] of my favorite quotes from my father [are]: ‘Two men can do anything as long as one of them is the Lord’ and ‘The Savior must be our foundation. Without that we flounder.’”

Faith in Jesus Christ has filled the hearts of the Forrest children. On this Easter weekend, 10 years since their father’s passing, they miss him deeply, but the sting of his death is “swallowed up in Christ.” They know, because of the incalculable gift of the Savior, they can be with their earthly father and their Heavenly Father again.

One summer I reached the conclusion I was too old and too cool for family vacations. “No way,” I said when my parents suggested we begin planning our annual outing. “I have to work.” Like the local burger place couldn’t function without my eight hours a week.

For 16 years my family had taken summer vacations together. Even when money was tight we hitched up the tent trailer and rambled somewhere. I think Mom and Dad knew that if they got me in the station wagon, and out onto the highway, I’d soften and remember the good times. They suggested I give the family vacation one last try, and after much complaining I finally consented and got the time off work. A few days later we pulled into the freeway traffic and in a moment all that was good about our trips came back to me. Somewhere down the road, through many years of trips, we had learned how to make a vacation fun.

Though I can’t even remember where we went during our 16th summer vacation, I can vividly recall the feeling of closeness we all shared. That trip actually helped me overcome the irrational fear of being seen with my family. Once the station wagon started rolling, the people I sat with and the things we did together made me forget about appearances. And after a while I realized my family were all pretty cool themselves.

By direct contrast, I can tell you about a ward member who grew up in a home where she didn’t feel safe and battled feelings of depression and worthlessness. When she received her patriarchal blessing, she asked herself, “Who is this person being talked about here? It isn’t me.” But over the years she has consulted that blessing to remind herself how Heavenly Father sees her. As her faith grew, she came to believe the promises in her blessing.

David D’Arcy, 17, Adelaide. David was at a local shopping center when he and his friends were attacked by some other youth. “We were fighting,” he recalls with embarrassment. Suddenly the fight was broken up by the appearance of six men in suits, white shirts, and ties.
Later, a school friend introduced him to the missionaries—the same ones who had played peacemaker. David was baptized on his 17th birthday. “Those missionaries,” he says, “I love ’em.” Guess what David D’Arcy wants to be when he is 19.

“We do try to have some fun with it. The other day, Sonny told me to go say hi to a man because he looked like a former member of our branch. When I walked up to him, I discovered that Sonny was teasing me. The man was a stranger. There was this awkward moment, and then I just said, ‘You look like a friend I once knew. He was a member of my church. Have you ever heard of the Mormon Church?’ It turns out he used to be a member. We got into a discussion about faith, and I invited him to church. And then he said, ‘You know, I just got out of the hospital, and here you are, this angel, inviting me back to church.’ If I hadn’t opened my mouth, I wouldn’t have known he’d been in the hospital and needed to reconnect with the Church.”

So, the Troy and Deedra Russells submit like the young saints that they are. And they watch the miracle of love and faith ripple out in ever-­widening circles to touch literally hundreds of people—for example, the groups and groups of people who have done the Russells’ laundry, those who have brought in meals every day, those who have taken the children to school, and those who have stayed by Deedra’s bedside every day and night that she has been in the St. George hospital. And remember that her family and friends live in Henderson, Nevada. Love and faith have helped Troy drive those miles and stay with his bride fully one-half of those 132 days and nights. His colleagues have doubled up at work to free him for such attention. Meanwhile, two of his patients have begun reading the Book of Mormon. A close friend who over the years had refused invitations to five different baptisms and a baby blessing—vowing never to set foot in a Latter-day Saint chapel—came to the sacrament meeting in which Collin Russell spoke prior to leaving on his mission. This friend thought that was the least he could do for an absent mother lying in an intensive care unit miles away. And so, miracles flow even from the mangled wreckage of a charcoal-gray Honda and a white Silverado pickup—all in response to childlike submission and meekness when dealing with what the Father allows.