Gospel Story Finder

If you’ve ever felt lonely because Latter-day Saint youth are in the minority at your school, imagine how Santosh Ramish, age 14, of Hyderabad, India, must feel. After all, he’s one of a handful of Saints in a country whose population is 750 million.
Almost one out of every seven people in the world lives in India, the world’s second most populous country after China. Eighty-three percent are Hindu, 11 percent are Muslim, and the remaining 6 percent are divided between Christians, Sikhs, Buddhists and Jains, in that order.
But does Santosh feel alone or discriminated against?
Not at all. “There is freedom of religion,” he says. “Although my school friends do tease me for not drinking coffee. It is a land of many languages, cultures, and traditions.”
That probably sums up Santosh’s homeland. India features 14 major native languages and more than 1,000 minor ones. He speaks two of his country’s 14 major languages, and is fluent in English as well.
When it comes to culture, many teenagers around the world would find the world of Santosh very foreign. People do not date in India. Youth socialize only with members of the same sex. Parties and dances for youth are unheard of, and husbands or wives are usually selected by agreements between parents.
But what if you fall in love with someone else?
“In India, you can’t leave parents or disobey them,” says Santosh. Even after marriage, a young couple often lives with the parents of the groom. These days, however, more and more couples are getting out on their own.
There are some things that form a common bond between Santosh and other teenagers all over the world. One of those things is the gospel. Santosh was introduced to the gospel through his uncle, Dr. Edwin Dharma Raju, who joined the Church in Samoa when he was on assignment from the government of India.
When Dr. Raju returned to India, he wanted his family to hear the gospel message, and he wrote to Church headquarters for missionaries to be sent to his family. Instead, Dr. Raju and his wife were sent on a short-term mission to teach the family themselves.
Santosh was eight years old when he and several family members accepted the gospel. The water storage tank on the roof of his uncle Henry’s building was scrubbed and painted to serve as a baptismal font. The men and boys who attended the baptism were dressed in traditional white, loose-fitting Indian jackets and trousers. The women were dressed in white saris, the standard dress of Indian women, consisting of a long piece of cloth draped over the shoulder and wrapped around the body. The newly baptized family was to form the beginnings of the branch in Hyderabad.
Santosh is now a teacher in the Aaronic Priesthood in that branch. He and his brother Sanjay, 12, and sister Sunitha, 16, are the only youth there, but they take a very active part. Santosh arrives at the mission home, where church services are held, a half hour early each Sunday to prepare the sacrament. He is always ready to give a talk or teach a lesson to any age group. Sunitha is the branch chorister and teaches a Primary class, and Sanjay takes on various assignments and is often the first one to bear his testimony on fast Sunday.
Santosh is also preparing for a mission. “I have thought a lot about a mission,” he says. “I used to dream of going to a very remote island or a place where I could convert and baptize everyone. Now that they are calling Indian youth to serve in India, I would like to serve a mission here.”
His dreams also include medical school, which is extremely difficult to get into in his country. Of the 50,000 students who take examinations each year to apply, only 2,000 will be accepted. Only those with the highest grades can enter medical school.
Santosh, like many Indian children, has been going to school since he was three. He will graduate at 17. In the meantime, he carries a heavy academic load.
His day starts before 6 A.M., when he hurries off for an hour session with a tutor. Since his classes at the private Christian school contain anywhere from 40 to 70 students, the time he spends with his tutor and four or five other students is essential.
He then comes home, prepares for school, reads the newspaper to keep up with current affairs, and then takes the bus to school. Once there, he attends eight classes, among them mathematics, physics, biology, and three different language classes.
Santosh is in the 10th class, where it is crucial to be one of the best students. He has even had to give up most of the sports he likes so well, like cricket and badminton, in order to excel. He has to take major tests every month and exams every three months to determine his position in college.
After school, Santosh does homework and a little recreational reading until it’s time for the evening meal at 8:00 P.M. At 9:00 he meets with his tutor for another hour and a half.
Although school takes up a major portion of his day, he still finds time for the Church and for scripture study. “I have a very strong testimony,” he says. “I thank my Heavenly Father for it. I know that the Book of Mormon, the Holy Bible, the Doctrine and Covenants, and Pearl of Great Price are companion scriptures and the word of God.”
That knowledge, plus the support of his family, are enough to sustain him in his minority religious status. “I hope I will have the strength to resist temptations,” he says. “I love this church, and don’t ever want to go away from it.”

I cannot begin to tell you how much the New Era has meant in my life. I received a copy of the New Era at the Young Women fireside in November of 1985, and it has strengthened my life. At first it just sat on my desk collecting dust. Then one day I came home from junior high feeling depressed, so I thought I would take a little peek. It just so happened that I spent the rest of the afternoon reading it—all!
Today I had a quarrel with my friend. When I got home from school I just fell on my bed and started to read the New Era. Then I prayed. Then I apologized to my friend, and the rest of the day has been wonderful!
I love the New Era so much, and I always know it is there when I need it, because we’re now subscribing to it.
Wendy FindgrenSandy, Utah

When I was ten years old, my best friend was a Methodist. He and I determined that we would know which of our churches was true based on whether Southern Methodist University or BYU won the Holiday Bowl game to be played on December 19, 1980.
It did not look good for the Restoration when BYU trailed by twenty points with four minutes left. Then the Cougars recovered an onside kick and scored. Then they blocked a punt and scored. Then, with no time left on the clock, quarterback Jim McMahon threw a Hail Mary pass that Clay Brown caught amid a thicket of defenders in the end zone.1
It was a miracle. Now I knew which church was true. It was that simple.
In football, as you may know, a Hail Mary is a hope-filled prayer that the trailing team offers in the form of a desperate pass into the end zone with no time remaining. I did not know while watching the game that a Hail Mary is also a Catholic prayer. That fact interrupted my ignorance sometime after the game when I learned about Clay Brown’s postgame comment: “It was a Hail Mary,” he said. “That’s all right, Jim and I are both Catholics.”2
Wait, what? Two Catholics connected to bring to pass the miracle? My childish conclusion was less simple than I had thought.
However, everything became simple and certain again early the following spring, when the BYU men’s basketball team trailed Notre Dame 49–50, facing elimination in the NCAA tournament with just a few seconds left. That is when Danny Ainge took the inbounds pass, dribbled the length of the floor, went between, around, and finally over future NBA players, and scored the winning basket with two seconds left.3
That is a true story. Well, it is actually more complex than that. It is a historical narrative.

On my mission, I decided to become the world’s greatest scripture expert. I assumed that would be sort of hard but not too hard. When I returned to BYU after my mission, I enrolled in courses on biblical Hebrew and on the Old Testament. I discovered that the Old Testament is really, really complex. I had assumed that Moses wrote the so-called books of Moses, or the Pentateuch. Then I actually read them and realized that if he did, he did it in a weird way, which raised some questions.
One question was epistemological: How did Moses know what happened “in the beginning” with Adam and Eve and Noah and Abraham? The Bible doesn’t answer that question. The book of Moses in the Pearl of Great Price answers it. It says that God revealed the beginning to Moses. The book of Moses tells how Moses knew. It doesn’t tell who the author is or how they know what Moses knew. Neither the Bible nor the book of Moses answer the authorship question. Both the Pentateuch in the Old Testament and the book of Moses in the Pearl of Great Price are written from an omniscient third-person perspective that doesn’t disclose whose it is or how they know what they know.
The Pentateuch includes the story of Moses’s death and burial in Deuteronomy 34, but Alma 45:19 says, “The Lord took Moses unto himself.” And Mormon cites “the scriptures” as his source of that knowledge, so Mormon’s scriptures tell a different story than our Bible does. That should be enough Old Testament talk to illustrate my trip from simplicity to complexity. The more I studied the Old Testament, the less I knew—or, rather, the more metacognitive I became about how little I knew and about how complicated knowing actually was.
About that time I took Religion 341, the elective Church history class titled Joseph Smith and the Restoration. I decided that I had to know everything my professor knew and how she knew it. I caught up to her in the hallway of the Eyring Science Center after class one day and asked how I could do what she did. She smiled and said, “Get a PhD.”
So I did. Along the way I learned that the Restoration is richly documented. There are lots of best books—meaning primary sources of knowledge. You can find many of them at josephsmithpapers.org. They include Joseph Smith’s autobiographies, journals, letters, translation manuscripts, and revelation manuscripts. It was thrilling to me to realize that I could study the handwritten source material of a real live revelator. I learned how to read the sources. Literally, I learned to read the handwriting, but I also learned to be source critical so I could assess what the sources could tell me and what they couldn’t. I have been reading those best books ever since.

As a BYU student, I had an experience that catalyzed my life as a seeker. I got to work with esteemed professors, one a Methodist named Jan Shipps, the other a Latter-day Saint named John (Jack) Welch. They were copublishing the journals that William E. McLellin, an early convert to the restored gospel, wrote from 1831 to 1836. I was assigned to help Professor Shipps compare the original journals to typed copies to ensure accuracy. I read William’s journal entries closely as I learned the historical method and document editing. Those academic disciplines were entwined with evidence that Joseph Smith was a revelator.
In the summer of 1831, William gained an enduring testimony of the Book of Mormon by what he called “examinations searches and researches” and “earnest prayr to God to direct me into truth.”9 He wrote later about how he prayed for a revelation from the Lord through Joseph:
I went before the Lord in secret, and on my knees asked him to reveal the answer to five questions through his Prophet, and that too without his having any knowledge of my having made such request. I now testify in the fear of God, that every question which I had thus lodged in the ears of the Lord . . . were answered to my full and entire satisfaction. I desired it for a testimony of Joseph’s inspiration. And I to this day consider it to me an evidence which I cannot refute.10
William was the scribe for that revelation, now found in Doctrine and Covenants 66. He copied it carefully into his journal after these words: “The Lord condecended to hear my prayr and give me a revelation of his will, through his prophet or seer (Joseph)—And these are the words which I wrote from his mouth.”11 William bore a kind of testimony at the end of the revelation when he heavily underlined the words Joseph Smith, Revelator.12 In a letter to his relatives, William testified that Joseph Smith was “a Prophet, a Seer and Revelater to the church of christ.”13
Working with sources of knowledge like Joseph’s revelation manuscripts and William McLellin’s journals and letters showed me that brainwork could strengthen my faith. It also exposed some of my assumptions. It taught me to think more carefully and critically. My definition of a revelator became more complex and more justifiable. Working with sources of knowledge helped me to expect and to cope with ambiguity and paradox in people, including prophets like Joseph Smith and apostles like William McLellin.

That is one chapter in a long story of how I became a seeker and how studying the best books with rigorous faith led to my knowledge that Joseph Smith is a revelator. It is a true story.

My seminary teacher began my very first seminary class by passing out small booklets to all the students. I was ready to really dig into the gospel at seminary, so I was excited to find out what wisdom these little books held. When I received my book and flipped through it, however, I realized it was full of blank pages.
My teacher explained that these blank books were for us to record our own spiritual impressions. He then shared a quote from Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles:
“Write down in a secure place the important things you learn from the Spirit. You will find that as you write down precious impressions, often more will come. Also, the knowledge you gain will be available throughout your life.”1
My teacher bore testimony of Elder Scott’s words and encouraged us to write down insights we received as we studied the scriptures that year.
I was touched by Elder Scott’s promise that the Lord will give us more direction when we write down what we receive, and I wanted to show Heavenly Father that I valued His guidance. The only problem was that I wasn’t sure I even knew how to receive personal revelation. I couldn’t think of anything I should write down. There was no way I could ever fill up my book with insights!
But Elder Scott’s words stuck with me throughout the day, and by the next morning I had decided that I would trust the counsel of a living prophet and try to write down impressions.
Within a couple of weeks my daily scripture study changed. Before, I would read a few verses every day just to be able to check “read my scriptures” off my to-do list. Now I was looking for answers. I was looking for something that the Lord wanted me to write down.
Soon I found out that Elder Scott’s promises were true. I started to recognize the Spirit’s voice as I studied, first helping me feel God’s love, then testifying of truth as I read, and finally giving specific direction for my life. Not only did I have things to write in my study journal, but also—and much more importantly—I was learning how to recognize personal revelation.
Blessings continue to come. The act of writing things down helps me remember them later more easily, and I also now have a record to reference if I can’t quite remember the details of a lesson I learned. When I’m discouraged or struggling with a gospel question, I go back and read about specific experiences where I received undeniable confirmation of the basic truths of the gospel. These experiences are the backbone of my testimony, and my study journal is a way to always keep them fresh in my mind.
I will always be grateful that I decided to take an Apostle’s advice and write things down, even though at first I thought I had nothing to write. Keeping a study journal has shown me how to recognize when God speaks to me.

One day, when I was 13 or 14 years old, I went to the grocery store that was a couple of blocks from my school. The store had spectacular ice cream, and my classmates and I went there often during our lunch hour to get ice-cream cones.
One day when we had our ice-cream cones, I looked down at my feet and saw a $10 bill lying on the floor. A U.S. $10 bill more than 50 years ago was really something to a young man. Satan tried to tempt me with: “Think what you could do with this $10 bill.”
Because of the teachings of my parents, I didn’t listen. I took the money over to the cashier and told her I found it on the floor. She said, “Well, you are an honest young man. Let me write your name on this note, and if someone doesn’t claim this $10 bill, I will see that you get it back.”
I left it with her. That afternoon a young man came in to see if she had seen a $10 bill. She said, “Yes, and here is the fellow’s name who found the money.”
This boy looked me up to thank me, and we became close friends.
But that is just the start of the story. Because of our friendship and his good feeling toward me, he introduced me to his family. As the children in the family grew up and married, I became a good friend with their families as well. And over a lifetime, I have been a close friend to 10 or 12 families just because of that $10 bill. I have been in their homes. As a bishop, I have interviewed some of their children. I have been invited to temple weddings and other family occasions during the past 50 years. I have enjoyed great friendships, not only with those kids but also with their parents over that time. They are a wonderful family.
I am grateful that I wasn’t really tempted to keep that $10 bill, because my wonderful father and mother taught me the principle of honesty. I am grateful for the blessings that have come to me throughout my life from being honest—honesty has opened many doors. It is a wonderful feeling to be able to look people in the eye and say, “I have always tried to be honest.”
I have talked to my own nine children about being honest. I told them that when you see a $10 bill, you really don’t know how much it is worth. It has a face value, but my friendship with that family is worth more than a fortune. They are such a blessing in my life.

Sharing the gospel is about people, not numbers. So what happened in Immokalee, Florida, began just as it should have, when Junior Reyes invited one of his friends to come to church.
Little did he know what he was starting.
At the time, there were only two Aaronic Priesthood bearers in the Immokalee Branch: Junior and another young man named Jorge Caceres. Jorge was born in the Church but had become discouraged because for a long time he had been the only Aaronic Priesthood bearer in the branch. So Junior, a convert, was the only one who went to stake firesides.
“Every time I’d go, I’d see the other branches and all the youth in the stake, but from our branch, it would just be me,” Junior says. “Finally, I said, ‘Why am I the only one here from Immokalee? I’ve got to open my mouth.’
“The way I was raised, I was taught not to be scared,” he continues. “When I talk to my friends about Jesus Christ and the restored gospel, I’m not afraid; I’m happy. I know what I’m telling them can help them make their lives better.”
So Junior invited his friend Wedner Daly to come to church. “I said, ‘You learn a lot of things and you get a lot of blessings, and it’s worth it.’”
Wedner accepted.
“I didn’t think anything special about it at first,” Wedner says. “I thought it would be like other churches. But when I got there, it was the day that everybody shared their testimonies, so I got to feel the Spirit when I first came. That was different for me. I had never been to a church where people shared their testimonies and felt great about their church. That’s one of the reasons that I liked it.”
So Wedner invited his friend, Milsont Pierre. Milsont started coming to weeknight activities and then to Sunday meetings, and then the missionaries started teaching his family. He remembers vividly, “I felt the Spirit, over and over again, especially during the sacrament prayers. I knew this was the true Church.” Milsont and his three brothers were baptized and confirmed, as well as a cousin, a nephew, and four of Milsont’s friends.

Every call to serve is a human drama in the life of the recipient. I am certain that such has been the case with each of the Brethren who earlier today were sustained as new General Authorities. Let me share with you some marvelous lessons from the life of one of these Brethren, Jay E. Jensen, as recently reported in the Church News (“Spiritual Foundation Set Early in Life,” 8 Aug. 1992, pp. 6, 14).
Elder Jensen speaks of turning points in his life. His spiritual awakening began when he was a small boy growing up in Mapleton, Utah. His parents held family night long before it became a Church program. He recalled that his father read to him lessons from the Book of Mormon. His mother’s deep love for books also had a favorable impact on her son. However, it was when he read for himself Joseph Smith’s account of the First Vision that the witness of its truth became a reality.
Upon graduation from high school, young Jay and his sweetheart, Lona, decided to get married and not wait for a call to serve a mission. “It nearly broke my father’s heart,” Elder Jensen related. “Mother told me that Dad just wept.”
Two weeks later, and before wedding plans were finalized, Jay and Lona attended a sacrament meeting where a returned missionary reported his mission. The Spirit touched their hearts. They concluded to postpone marriage. Jay arose, went to the bishop’s office, and reported for missionary service. The rest is history. Jay served in the Spanish-American Mission.
Lona moved to California for employment and served a stake mission. Upon the completion of Jay’s mission, they were married in the Manti Temple. Elder Jensen’s father lived long enough to see his son serve an honorable mission and marry in the temple. Sister Jensen has often said that sending her husband-to-be on a mission was the hardest thing she ever did, but that it was the most rewarding. “I would never do it differently. We could never have been as happy otherwise.”
Today, Jay and Lona serve in Guatemala. He is a member of the Central America Area Presidency.

In my years of service as a Relief Society visiting teacher, I have had many spiritual experiences. One of them, several years ago, continues to be gratifying.
My companion and I were assigned to visit the widow Anderson (the name is fictitious) and her two children who were grown but who were both at home because of mental retardation. After several months of pleasant visits with the widow, we had met her son but not her daughter, Laura, who we learned was very shy. We were told that whenever Laura would see or hear anyone coming, she would go to her room.
One Saturday afternoon, after attending a Relief Society seminar, I decided I would stop by the Anderson home for our monthly visit, since earlier calls had not found anyone home. I had been touched deeply by one comment in the seminar. One of the speakers had said, “When you do your visiting teaching, do you make a real effort to serve your sisters or are you just eager to check their name off your list each month after you have been in their home?” That struck me forcefully because after several months of visiting the Anderson family, we had made no real effort to get to know Laura. I had a prayer in my heart that I might find Laura at home that afternoon and have a chance to talk with her.
When I rang the doorbell, Sister Anderson answered and invited me into the living room. Then she quickly excused herself to check something on the stove. There was Laura! She was sitting in a rocking chair with her leg on a footstool.
At first she seemed startled by my presence, but after I stooped down and inquired about her foot, she was calmed.
I felt the Holy Spirit touch me in a quiet, humbling way, and as thoughts came to my mind, I would speak them to Laura. “I wish you would come to Relief Society,” I said. “It would be special for all of us to feel your beautiful spirit.”
“I would love to come,” she replied, “but I have a large growth on my foot. I have hardly been able to wear shoes for months, and I have real pain when I try to walk.”
I looked at her foot again. Yes, there was a large growth. I could see it now, and I could see the difficulty of her going to church or anywhere else without a great deal of help.
Then the Spirit prompted, “Her foot problem is your problem now. What are you going to do about it?”
“Should I take her to the doctor?” I thought, and the Spirit urged, “Yes; now.”
“This moment?” I thought.
“Yes,” was the prompting.
“Laura,” I said, “can I help you with your foot? My husband’s uncle is a doctor. He’s off today, and he lives just across the street from our house. Will you go with me to his home so we can ask him if he can help you?”
Laura looked at me for a few moments with trust shining from her yes. “Yes,” she said. “It will take me a few moments to get ready. Will you help me?”
I helped her get up and walked with her into her room. I was touched by the simple beauty I saw there. How many hours and how many years had Laura sat on that bed, alone with her thoughts and feelings? As I stood in the doorway watching her gather some things together, I felt the power of the Holy Ghost more powerfully than before. I felt as if the Master were standing by me.
Tears came to my eyes. The Lord was actually aware of this act on behalf of Laura! In a flash, the Savior’s life and teachings took on a great simplicity. “Feed my sheep,” he had said. “Love one another.” (John 13:34.)
I checked with Laura’s mother, who was pleased that I would take such an interest in Laura. She had thought the growth an inalterable result of the polio Laura had when she was thirteen.
We went to the doctor. Yes, Laura’s foot ailment was a consequence of her polio, but it could be resolved. He put me in touch with a foot doctor, a member of the Church, who agreed to see Laura in a few days.
After the specialist examined Laura’s foot, he came out to the waiting room. “Are you Laura’s sister?” he asked.
“Well, she calls me Sister Hinze. I’m her sister in the gospel,” I said.
He smiled, understanding. “She told me to come and talk to her sister who was waiting here for her.
“She needs immediate surgery,” he continued. “with that done, Laura should walk almost perfectly for the first time in twenty-five years.
“And Sister Hinze—if there’s any problem with finances, I’ll gladly do the surgery free.” He smiled again, and I knew the Spirit had affected him as well.
Laura had the surgery. Everything went well. My visiting teaching companion and I went to see her the next day in the hospital. Laura looked radiant. She was up and walking around and thrilled at the new prospect of mobility.
Her foot healed rapidly. It wasn’t very long until all the bandages were off and she was free to go anywhere she wanted. By this time we were making almost weekly trips to Laura’s home to check on her progress. One morning as I was talking with her, the Spirit prompted, “Now that her foot is better and she is able to walk properly, you need to help her find something meaningful to do with her time.”
I wasn’t surprised by that prompting, but I was a little overwhelmed, realizing as I never had before how the Lord desires us to strengthen one another and care for one another.
I talked about Laura with her mother. She seemed grateful for my concern and asked for my help. After praying, I discussed the promptings I received with my visiting teaching companion and with my husband. Then we did our homework on this assignment.
There was a special school for the handicapped in a nearby community, and my psychologist husband suggested we ask a friend of his there for help. This friend made an appointment for Laura and me at the school.
When I picked up Laura that afternoon, her mother had bought her a new outfit. The clothes were simple and humble, but Laura looked beautiful. She was also nervous. This was a special day for her, a day of new adventure. She wasn’t sure she could cope with school, yet she wanted with all her heart to succeed.
The school administrators treated Laura royally. She was thrilled as they escorted us around the school and told us about their two-part program: classes part of the day and a work opportunity the other part. Laura would actually earn money! Something beyond her furthest dreams just a few months earlier.
As we sat at the desk to fill out the papers, the director said, “Mrs. Hinze, we are thrilled that Laura can join us here at our school. May I put your name and address on the form to keep you informed of her progress? However, I don’t know what to call you on the form—friend? supporter? advocate? Yes, I think I’ll call you advocate. Laura’s advocate. Is that all right with you?”
Tears of gratitude filled my eyes. “Advocate would be just fine.”

Soon after I was baptized, the branch president called me as the Young Men president. It was excellent to be with the youth and to help them learn about the gospel. At the same time I was teaching, I was learning. This was the first in a series of callings that I received. With each of my responsibilities, I felt joy and pleasure for the new challenges. President Thomas S. Monson has taught: “Remember that whom the Lord calls, the Lord qualifies.”3 I had to trust and believe with humility that I would be capable. And in less than six months as a member, I had the great opportunity to become familiar with the programs in the Church.
Germano Lopes, baptized in Brazil in 2004

About two months before his children turned eight years old, one father would set aside time each week to prepare them for baptism. His daughter said that when it was her turn, he gave her a journal and they sat together, just the two of them, and discussed and shared feelings about gospel principles. He had her draw a visual aid as they went along. It showed the premortal existence, this earth life, and each step she needed to take to return to live with Heavenly Father. He bore his testimony about each step of the plan of salvation as he taught it to her.

When his daughter recalled this experience after she was grown, she said: “I will never forget the love I felt from my dad as he spent that time with me. … I believe that this experience was a major reason I had a testimony of the gospel when I was baptized.” (See Teaching, No Greater Call, 129.)

Besides my mother, I remember a Primary teacher I had when I was a young boy living in Provo, Utah. This teacher was over the Primary class that was called, at that time, the Guide Patrol. For the class we had a shoulder bandolier, and, similar to the Boy Scout program, we had to set goals and do certain things to earn emblems to put on the bandolier.
My Primary teacher made the most of her opportunity to serve. She was sincerely interested in helping us to grow and to choose the right. In true Good Samaritan fashion, she went the extra mile and frequently had us over to her home outside of Primary time. She worked individually with each member of the class to help us reach our goals, and she showed great compassion for those who needed special help and attention.
In addition to my parents and teachers, I can think of many Church leaders who are or have been Good Samaritans. A former bishop of mine, Les Goates, and a stake mission president I served with, Franklin D. Richards, are two such leaders who exemplified the traits of the Good Samaritan. Bishop Goates impressed me with his outstanding leadership ability. His example was one of unconditional love for the people he worked with and served. He knew that unselfish giving was the way to reach people and touch their hearts.
A number of years ago I was called to be a counselor to Elder Richards in a stake mission presidency in the Salt Lake East Mill Creek Stake. During that time Elder Richards was particularly instrumental in helping me to better learn the gospel and to see the importance of scripture study. He also helped me to realize what a great opportunity it is to serve.
Service doesn’t come without hard work and sacrifice, but work itself really is a blessing. Many people don’t understand that. I have learned to be grateful for work. I have seen people around me who are lazy and inclined to approach tasks with a “What’s in it for me?” attitude instead of the “What can I do for others?” attitude that the Good Samaritan had. Let us not view work and service as drudgery. Rather, let us see every day as a new opportunity and challenge to help those in need.

When our son Joshua was 18 months old, we noticed strange things in his behavior. Josh could recite almost every word of each song in the television shows he watched, but he was late learning to speak. One day my mother-in-law said that Josh showed signs of autism. Specialists told us the same thing.
My wife, Elizabeth, immersed herself in literature about autism. She also enrolled Josh in programs to help him. She was determined that he have the best possible start in life we could give him.
On days I stressed over the future, Elizabeth would calm me down. She told me that we needed to take things one day at a time.
“We need to appreciate every new thing Josh learns instead of focusing on all of the unknowns of the future,” she said.
As he grew, Josh became unruly at church. To keep him from disrupting Primary or harming children, I held him on my lap. He struggled, scratched, and wrestled with me for all three hours of church. I often came home bruised and exhausted.
“Why don’t we just leave him home from church and take turns staying with him?” I suggested.
“If we don’t continue taking him,” Elizabeth replied, “he will learn that if he acts out, he gets to leave church.” I knew she was right.
One day the mother of another family with an autistic child told me, “When Josh turns eight and gets the Holy Ghost, he’ll sweeten right up!”
I doubted her words, but when he turned eight, he received the Holy Ghost and did sweeten up—a little.
When Josh got older, he received the priesthood. He passed the sacrament, and he learned the importance of service. Members of his priesthood quorum learned a dance to an ’80s music video with Josh and performed it at a ward party.
Our ward was wonderful to Josh. Members smiled when he would pass the sacrament while doing a few ’80s dance moves.
Josh is 17 now. He is a talented musician who writes songs. He loves acting and appears regularly in school and community theater.
We are grateful to be Josh’s parents and share in his journey. We are not sure what the future holds, but we are committed to fully live each day with him.

My best friend was born outside in the streets. Her mother was only fourteen years old at the time. Following in her mother’s footsteps, my friend had her first child at the age of thirteen, making her mother a grandmother at age twenty-seven. She had her third child by the age of nineteen. After leaving her third boyfriend, she moved in with her mother, adding her three children to her mother’s six. My friend had the responsibility for nine children under the age of seven before she reached her twentieth birthday. As I looked at my friend’s life, I realized that I wanted something better for myself. I wanted a home and a family. I knew I had to leave the ghetto.
My grandma had taught me to pray at night before going to bed. But to whom was I praying? What was he like? Where did he come from? These were questions that couldn’t be answered. I felt as if I were in a dark and dreary world with no hope of light.
Determined to understand more about this mystery, I started attending the church to which we then belonged, because Grandma said God could be found there. But it didn’t do much good. It confused me more. They taught me about Jesus Christ and the Holy Ghost, who, I was told, belonged to and were one with God.
I visited many other churches. When we studied the Bible and the life of Christ, I felt a very different feeling.
I discovered that this feeling had something to do with Christ, the Bible, the Holy Ghost, and God, but I was still confused. I started to pray and have trust in the Lord. Still, there was something missing. Although I could have the good feeling while reading the Bible, I couldn’t have that feeling with me all the time.
One teacher told me a way to retain this feeling was by being baptized, so I was baptized. But nothing changed. All churches seemed the same, so I decided to stay home and study on my own. I found myself praying more intensely for the Lord to help me find the true path that led to him. He heard my prayers.
I met a young man, and we became friends. For the next ten months we shared our ideas and thoughts about many things, but never religion. One day I found that my friend traveled with a Bible, so I asked him if he went to church and what the name of his church was. It was some long name—The Church of Jesus Christ of something something Saints. I wasn’t the least bit interested—it sounded like just another church to me.
My friend later told me he was going to serve the Lord for two years in another country. I figured he was going to be a pastor. When he left, I began to wonder what his church was like, and I began to search for their meeting place.
I found it a few months later, but I also found something more. As I walked through the doors of the meetinghouse, I felt a feeling impossible to describe; it was joy, peace, comfort, certainty, and happiness all in one. It was like coming home. My questions had now been answered.
The members of the church welcomed me with open arms. At first, I was reluctant to accept these welcomes because it was a little too much. I wasn’t used to so many people. They welcomed me whether they knew me or not. At the end of the meeting, a calm feeling came over me, and I heard these words in my mind: “Debbie, this is the place, and these are the people you have been searching for.”
Looking back, I see that my life in the ghetto was difficult and that a person could make it harder by making wrong choices. There was little opportunity for progression. But I wanted something worth living for. When the opportunity came to leave the ghetto with part of my family, I decided this was my chance.
Many of the girls I grew up with never left the ghetto. I could not have made it without following the desires of my heart and trusting in my Father above to lead me. I was blessed with the chance to leave the ghetto, be baptized a member of this church, gain an education, and fulfill a mission. I know Heavenly Father loves us all and is mindful of our circumstances, no matter where we are. He desires above all things that we find true happiness.

As a new missionary in Japan, I had a hard time understanding anyone, let alone getting to know them. It was difficult to learn to love people I didn’t even know, especially when I couldn’t understand what they were saying. But I made an effort to show my love for them, and I appreciated their efforts to reach out to me.
Each week, my companion and I received a loaf of homemade bread from a sister in the ward named Sister Senba. She showed her love for the missionaries by baking homemade bread and writing small but heartfelt notes.
I was touched that someone cared about me. I felt impressed to show my gratitude to her in some small way. I wrote her a note expressing how grateful I was for her and the sacrifices she and her family made to help the missionaries. We became friends, and I began to think of her as my “mother away from home.”
Months passed. Early one Wednesday morning I received a call from my mission president, who asked me to transfer down to Okinawa. When I hung up the phone, I was filled with the most bittersweet feeling. I dreaded having to say my good-byes. Each phone call to tell members of the ward I would be leaving on the following day made my heart hurt. Saying good-bye to the people I had come to love so much was more difficult than I had imagined it would be.
As I finished these calls, I noticed that the only one who had not answered the phone was Sister Senba. I was sad I would not be able to say good-bye to a member who had become so close to my heart.
The next morning two other missionaries and I left for the airport. When we arrived at the ticket counter and tried to buy tickets, the workers told us that our cards had been declined. We did not have any money to pay for the tickets, and the flight was leaving in 10 minutes! The three of us were in a panic. We were about to miss the flight and be stranded at the airport for the day.
But all of my panic turned to comfort when I turned around and saw Sister Senba walk into the airport. I was shocked that she was there because she hadn’t known what time our flight was. As she scrambled over to us, she smiled and gave us all bread to bring onto the plane.
Truly the Lord uses small means to bring about His work.
As we explained to her that we were going to miss our flight, she became saddened. None of us knew what to do. Then Sister Senba began rummaging through her purse, looking for something that could help us. She jumped happily into the air when she found a small envelope in her purse in which, weeks ago, she had placed ¥50,000—the exact amount of money we needed. She gave us the money, and we were able to get our tickets in time. We thanked her with every ounce of gratitude our souls could muster, said good-bye, and rushed onto the plane.
After the plane took off, my fellow missionary turned to me and said, “Isn’t she amazing?! That was a miracle!”
I then realized how truly miraculous it really was. He then said, “What does your note say?” I saw he was reading a note that was with the bread Sister Senba had given him. As I realized I had one too, I pulled out the note and read a small piece of paper personally addressed to me, which immediately made my eyes swell with tears. It said, “I love you! Please don’t forget me! I will never forget you!”
At that moment I felt the Spirit more strongly than I ever have before. Sister Senba’s example taught me how important it is to follow the promptings of the Spirit—no matter how small or strange the prompting might seem. Through these promptings we have the power to change lives for the better. I know it was not a coincidence that she came to the airport. It was a miracle.
Truly the Lord uses small means to bring about His work. How blessed we are as members of this Church to have His influence in our lives. Let us all remain worthy to receive these promptings and bless the lives of the children of God.
Editors’ note: Sister Senba was promptly reimbursed by the mission.

As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”

Allison crouched behind a bush and waited. Her bike lay behind her, just out of sight over the rest of the hill. Although she had been there for more than an hour, she waited patiently. She was sure they would come today, and she would be ready for them.
She had been looking for friends all summer, ever since her family moved to the small town of Bethel shortly after school ended.
“Go out and ride your bike around the neighborhood,” her mother had urged her. “You’re sure to meet someone that way. There must be kids your age around here.”
So Allison had ridden her bike up and down the streets of Bethel. She saw older kids and younger kids but no one her own age. No one except a girl two streets over, and she was in a wheelchair.
“Well, get to know her,” Mother had encouraged her. “I’m sure she’s very nice, and there are a lot of things you could do together. Maybe she needs a friend, too.”
“She can’t ride a bike,” Allison had pouted. Her bike had been just about the most important thing in life to her ever since she had decided to train for the Tour de France international bike race.
“Well, then, you’ll just have to wait until school starts in the fall,” Mother told her. “There will be kids your age in your class at school.”
So Allison continued to ride her bike around the neighborhood, feeling lonesome and sorry for herself.
Then she found the dirt track. She came upon it one day when she was riding along the country road on the edge of town. High weeds lined the sides of the road, and she almost rode right by the opening to the path.
Feeling the excitement of an explorer, she followed the path off the road. Insects flew from both sides of the weeds as she pedaled slowly along it. Several small mice and a rabbit scurried for cover as she passed.
She was about to turn around and go back when she came upon a clearing surrounded by low, bush-covered hills. In the center of the clearing was an oval dirt track. Although it appeared to be abandoned, the track was still flat and smooth and ready for racing.
My very own race track! Allison thought as she started to ride around it. Then she noticed wheel tracks ahead of her in the soft dirt—two tracks, each about the same width as the impressions left by her own tires.
As she followed the tracks, she noticed that they were always the same distance apart. When one track curved slightly to the left, the other followed in a perfect arc!
They must be best friends who ride bikes together, Allison thought, feeling pangs of loneliness. They know each other well enough to ride together perfectly. I wish I had a friend like that.
Well, why not? she wondered. Even if the mysterious bike riders weren’t her age, or even if they were boys, they still liked to ride bikes, and that was all that mattered.
So she had waited. Two days in a row she had sat just out of sight behind the bushes on the hill, anxious for the riders to come. She had it all planned. Once the two riders appeared, she would walk her bike down the hill and meet them as if by accident. Then, if all went well, she’d have two new friends, and they’d ride off together side by side.
This was her third day of waiting, and suddenly she heard a rustling in the weeds. They were coming at last! Allison caught her breath as she saw the girl in the wheelchair from two streets over wheel herself onto the track.
What’s she doing here? Allison thought impatiently. What if the two bike riders who are supposed to become my best friends don’t come because she’s here?
Allison watched as the girl in the wheelchair picked up speed. By the time she was halfway around the track, her wheelchair was nearly flying as her muscled arms pumped furiously. Allison was impressed. Walking her bike, she hurried down to talk to the girl.
“Hi! My name’s Sandy,” the girl in the wheelchair offered as Allison approached. “That’s a nice bike you have.”
“Hi! I’m Allison.” Seeing a stopwatch fastened to Sandy’s chair, she blurted out, “How fast were you going?”
“Two seconds faster than last week,” Sandy answered proudly. “Don’t laugh, but I’m training for the Olympics. I’m sure wheelchair racing will be an official sport by the time I’m older.”
“Really? Good for you! Don’t you laugh, but I’m training for the Tour de France.”
“Well, let’s train together, OK?” Sandy motioned for Allison to come on as she took off down the track.
Allison grinned and hurried to catch up. When they had almost completed a lap, she hit a rough spot and reached out to steady herself on Sandy’s wheelchair. Looking back, she noticed three perfectly parallel tracks in the dirt.
They did not seem to mind at all.

Talk to career counselors.
School counselors and counselors at job centers have tests and questionnaires that can help you identify your strong points. But these test results can’t measure desire. For example, one young woman had a learning disability that made school difficult. She was told that she would never be able to handle college-level work. She still wanted to attend college, so she arranged for tutors and learned methods of studying that helped her overcome her particular learning problem. She graduated with her college degree and went on to graduate school. She wanted an education badly enough to find ways to reach her goals.

The oldest graduate that day was Lyle M. McDonald.
Lyle was born in Salina, Utah. At the appropriate time he entered BYU, his most enduring reminder of those years still being the permanent knee injury he received playing football. Lyle later left BYU—without a degree—to become a teacher and principal at the Page Elementary School on North Canyon Road here in Provo. It is fitting irony that BYU now owns that old Page School building, which is situated directly across the street from a slightly newer, and larger, football stadium. . . .

Now, after a full and fitting life, Brother McDonald returned to school . . . to finish that degree begun so long ago because “he wanted to improve himself, he wanted to help others, and he wanted more association with the ‘great and qualified’ professors at BYU.” (Those are his words.) Furthermore, he wanted a university diploma to go along with his Master M-Man award and his World War I discharge papers. That’s right. “The Great War. Old WW I,” as Colonel Sherman Potter would say—“The war to end all wars.” . . . Yes, our soldier returned to school for a diploma partly so his World War I discharge papers wouldn’t be lonely. But an even loftier purpose ultimately prompted our veteran to return. He says simply and directly, “I wanted knowledge. We can’t get into the celestial kingdom without knowledge. Knowledge is about the only thing we are allowed to take with us.”

When it seems that events conspire to prevent us from going to the temple, we can remember Jesus Christ’s assurance: “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). As we persevere and attend the temple despite stumbling blocks, we’ll have the Savior’s help to overcome the world in which we live. One time as my husband and I were preparing to leave for the temple, one problem after another cropped up. Finally, as we were nearly out the door, we had a strained “marital moment.” As the two of us walked silently to the car, we could hear our oldest daughter reassure her sister, “Don’t worry; they always come home happy from the temple.” And she was right!

My name is Leeih Siu-Ling and I am a Latter-day Saint girl who lives in Hong Kong. Even though I have been a member of the Church only five months, I realize how important the gospel is and I want to share this happiness with my friends at school.
I decided to introduce one of my friends to the Church. I invited her to go to Primary with me. She said, “I go to Buddhist school so I can’t go to your church with you.”
I told her she would be welcome to go with me even though she was not a member of the Church, and she decided she would. She felt a warmth and happiness in our Heavenly Father’s house, and she said going to Primary made her want to keep all the commandments of our Father in heaven.
I tried to tell her about the gospel too, and so her faith grew stronger and stronger. Then she asked if she could hear the missionary discussions.
Now she and I go to Church meetings together!