Gospel Story Finder

New members say Church vocabulary often requires decoding. We chuckle at the thought that “stake house” could mean a nice beef dinner; “ward building” could indicate a hospital; “opening exercises” could invite us to do head, shoulders, knees, and toes in the church parking lot. But, please, let us be understanding and kind as we learn new languages of love together. New at church, a convert was told her skirts were too short. Instead of taking offense, she replied, in effect, “My heart is converted; please be patient as my skirts catch up.” The words we use can draw us closer to or distance us from other Christians and friends. Sometimes we speak of missionary work, temple work, humanitarian and welfare work in ways that may cause others to think we believe we work on our own. Let us always speak with warm and reverent gratitude for God’s work and glory and the merits, mercy, and grace of Jesus Christ and His atoning sacrifice.

To promote modesty and values, the young women of the Torrance Second Ward in California had a modest “fashion shoot” for a recent Mutual activity. Each girl chose a value to portray in her clothing choice. The room where the young women meet was then transformed into a working photo studio, complete with studio lights and backdrop. Each girl had her own photo shoot with her value poster and then the photographer took group shots. Not only did the young women learn about the values, but they also realized modesty can be easy, fun, and fashionable. And it never goes out of style.

This past September she spoke in the General Relief Society meeting for the women of the Church. She talked about the refining process in her life. She was in her mid thirties and had four young children when she received her patriartical blessing. The blessing the patriarch gave emphasized missionary work over and over again. She felt overwhelmed with the thought of being a missionary. She had barely read the Book of Mormon once herself and felt inadequate to teach others about the gospel. When her patriarchal blessing came, she tucked it away carefully in a drawer. Over the years that followed, she and her husband focused on preparing their children to serve missions. After sending her sons to many lands on missions, she believed she had completed her missionary duty.

Then her husband was called to be the Mission President in Nigeria. With this calling came many questions and concerns for her. She was worried about going over 10,000 miles away from home, leaving both her married and unmarried children and her aging father and mother-in-law behind. What would they eat while they were there? Would they be safe in a country that was politically unstable and dangerous? She felt inadequate on every level. It is interesting to note what she did to increase her faith in the Lord Jesus Christ

Her prayers became constant and fervent. She redoubled her efforts to attend the temple. She searched the scriptures, fasted and prayed, and all the while tried to live faithful to the covenants that she had made. The next thing she had to do was to step out into the darkness. In order to do this, she realized that she needed to rely completely on the Lord and seek for personal revelation. And finally, she had to submit her will to the Lord’s in order to receive His help, His guidance, and His protection.

As I listened to her speak, I was reminded of an earlier talk that she had given. She and her husband, while serving in Nigeria, had traveled to a remote location in their mission so he could conduct temple recommend interviews with the members in that area. Some of these members had been in the Church for less than two years. All of the members lived 3,000 miles away from the nearest temple in Johannesburg, South Africa. None had received their temple endowment.

The members all knew the appointed day that President and Sister Pingree would come, but no one knew the exact hour they would arrive. There was no way to call ahead since telephones were rare in that part of West Africa. So these committed Saints gathered early in the morning to wait all day, if necessary, for their temple recommend interviews. When the Pingree’s arrived, they noticed two Relief Society sisters waiting among the rest of the group.

After many hours, all of the temple recommend interviews were completed. The Pingree’s began the drive back along the sandy jungle trail and were stunned when they saw these two sisters still walking. They realized they had trekked from their village, a distance of 18 miles round trip, just to obtain a temple recommend they knew they would never have the privilege of using.

These Nigerian Sisters believed the counsel of President Howard W. Hunter who said, “It would please the Lord for every adult member to be worthy of and to carry a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it.” Sister Pingree concluded, “In her hand, carefully wrapped in a clean handkerchief, each sister carried her precious temple recommend. I carry their examples of faith carefully wrapped in my heart.” These sisters truly exhibited faith in the Lord Jesus Christ. Surely this experience and many others like it strengthened Sister Pingree’s faith in the Lord Jesus Christ.

Sammy looked sad as he watched the pictures on TV. Floodwaters were flowing through streets and towns on the other side of Australia. Sammy thought about the boys and girls whose homes would be filled with mud. He thought about how their toys would be ruined.
Sammy went to the cupboard. He took out a shopping bag and filled it with toys he didn’t play with anymore. Sammy took the bag to Mum.
“These are for the boys and girls in the floods,” he said.
“That is very kind, Sammy,” Mum said. “The people in the floods will also need many other things.”
Sammy and his older brother Benjamin had been saving their money for a new toy. Sammy kept his money in a jar. Sammy grabbed the jar and took out all his money.
“I want to give this to the people in the floods too,” he said.
As he put the money in an envelope, Benjamin walked into the kitchen.
“What are you doing?” Benjamin asked.
“I’m sharing money with the people in the floods,” Sammy said.
“That’s a good idea,” Benjamin said. “I’ll share my money too.”
Mum drove Sammy and Benjamin to a mall where they could donate their money to the people in the flood.
“You are a good example, Sammy,” Benjamin said as they walked together holding their envelopes.
Sammy smiled. He felt good all over. He was the little brother, but he had been a big example.

A few weeks before the North Vietnamese came, the full-time missionaries left, taking with them my translation of the Book of Mormon which was printed in Salt Lake City, and my work on the Doctrine and Covenants and the Pearl of Great Price. Both of these latter translations served as a major source for the final printed versions. But it was to be many years before I had the opportunity to see them. I was asked to move into the chapel to take care of it, but a week later, I received a call from the American embassy giving instructions on when and where the Vietnamese members could leave the country. I was given the privilege of being the first to board the airplane taking us to freedom. I felt humble and grateful, but my heart was confused. Most Vietnamese are attached to their motherland. The idea of leaving home forever hurt so much that many could not think of leaving. My Heavenly Father had given me great blessings in that land, so I felt loyal to it and decided to stay.
When the North Vietnamese took over Saigon, they imprisoned all South Viet Nam’s government officials and military, including Brother The, the president of our branch, and all my brothers, a son, and a son-in-law. At the end of 1975, they confiscated my property. They also wanted to put me in jail because of my past contact with Americans.
And so I tried to escape from Viet Nam. I went to an island, Phu-Quoc, close to Cambodia. I took all my scriptures, translations, and books and buried them in the beach; then I bought a boat preparing to escape. But I was not successful. The police put me in prison for three days, but because I was an old woman, they let me go. I was not able to go back to get the books and translations. They remain there to this day.
For five years I stayed close to the coast and used all my resources and strength trying to escape. I used a different name each time I tried because people would recognize my last name. I tried many different disguises—a merchant, a nun, a peddler.
One attempt I remember well. About eighty men, women, and children escaped in a small boat. Within two days, we reached international waters, but the boat’s engine failed. We drifted for fifteen days. We ran out of food and drinking water and just lay motionless on the boat’s deck awaiting death.
Finally we heard the noise of a ship’s engine. We waved for help. It was a ship from Europe. After giving us food and water, they towed our boat back to Vung-Tau harbor and the North Vietnamese. We wept openly. Many men, unable to accept such a fate, jumped into the sea and sank beneath the waves. The police imprisoned us. Luckily, I spent only a few months in jail.
On my last attempt in 1981, I was with about twenty people, waiting at the Vung-Tau beach at night for a boat. The security guards saw us and gave chase. Two women and I began to climb a hill fearfully. After about an hour, we came to a small deserted enclosure and remained there until morning.
When the sun rose, we could see we were in a cave that had been converted into a shelter complete with doors that were still in good condition. The floor was concrete, and the cave contained some used cooking utensils and pieces of broken furniture. We felt hungry, so we went out to search for food. To our surprise, we found that we were in a large, deserted orchard with trees filled with mangoes, apples, and other fruits. It was a still, quiet place, with a small pagoda nearby.
In the evening, the two women prepared to leave, but I was so weary from the fears of the past years and so despairing that I didn’t want to move anymore. I chose to stay.
The first night alone, I became afraid of my lonely, deserted situation. I left the cave and knelt down on a rock to pray. Through my tears and my loneliness, I asked Father in Heaven to give me the courage and strength to survive this ordeal. A peace and calm came upon me, and I knew that I could remain there.
This is my testimony of prayer. Whenever I have been upset or have struggled with particular challenges, I have prayed. Heavenly Father always hears and answers my prayers. He always listens to his children.
My life as a hermit began. Shaving my head, I disguised myself as an old, poor Buddhist nun. Occasionally, I went to the market down the hill to exchange ripened fruit for things I needed. I learned that the cave was called the Tiger Den—because a tiger used to live there before the villagers drove it out and made the cave into a shelter.
Each day at sunset, I sat on a rock looking out over the Pacific Ocean. I often imagined that on the other side of the water was our Heavenly Father’s temple, near which many of my brothers and sisters were living in happiness. I couldn’t help but weep, remembering the wonderful times I had had with my fellow Saints in the Saigon chapel.
Four years passed by slowly. I pondered and prayed. I wrote songs, poems, and books and tended a garden. No one knew who I was. Two of my children were still in Viet Nam, and I was able to send them letters. But I could not receive any—I didn’t have an address. Besides, I could not visit or receive visits from anyone because I felt I would bring trouble to them.
One morning, after working very hard in the garden, I felt unusually tired and decided to go to the hospital. In the office, I put my identification card on the desk; it was the only document I had with my real name on it. A woman close by saw it and asked, “Are you Mrs. Cong Ton Nu Tuong-Vy?”
I backed away and said, “Why do you ask?” She gestured for me to follow her to where she had her bag. From it she took out a letter, removed one page and allowed me to read this paragraph: “My dear Sister Thuy, you should try to find Mrs. Cong Ton Nu Tuong-Vy, who we think is living somewhere near the Vung-Tau seashore. The Church of Jesus Christ at Salt Lake City wants to contact her. Signed Quoc-Phong.”
When I saw the name of the Church, I burst into tears. Through my new-found friend, I was able to contact the remaining members in Saigon. It was 1985, ten years since I had lost contact with the Church.
Christmas that year was a memorable one. I took the bus to Saigon, where the members met together for the first time in ten years in Viet Nam. The meeting was in a park. There were nearly one hundred people there. We had ice cream and cake. Later, at our table, brethren holding the priesthood broke bread and poured water into small glasses for the sacrament. We bowed our heads and prayed silently. Our joy was full.
From that day forth, our small branch awakened as if from a deep sleep. A presiding elder was chosen to lead us. We were able to communicate sometimes with the Church and other members through VASAA (Veterans Assisting Saints Abroad Association). I was finally given permission to leave Viet Nam. VASAA had helped to arrange with the Canadian and Vietnamese governments for my exit visa. My oldest son living in Toronto, Ontario, sponsored me.
Less than a year later, in March and April 1988, I was finally able to visit Salt Lake City for ten days and attend general conference. I met many friends, missionaries, and General Authorities. The first time I saw Temple Square I could not help but weep for my blessings. In the Tiger’s Den, it had been my greatest wish to see the temple. At last, I was able to receive my endowment in the Lord’s House.
Although I am now in the United States, the memory of my experiences in Viet Nam stays with me. I pray that our Lord will bless all my brothers and sisters who remain in Viet Nam. I know by personal experience that nothing can destroy the gospel our Heavenly Father has given us.

In the city of Coronel Oviedo, a native Paraguayan missionary, Elder Christian Turrini, prayed that the Lord would help him and his companion, Elder Matthew Porter, find people who were prepared to listen to the gospel. After his prayer, they left their room and walked two blocks. A campesino (a poor rural farmer) came running up to them. Speaking in Guaraní, he asked, “Are you LDS missionaries? I came looking for you because I know the Church is true and I want to be baptized!”
That campesino was Isabelino Giménez. He and his wife, Estanislada, had heard the missionary discussions in a distant city a few years earlier, along with Estanislada’s family. But although her family joined the Church, Isabelino refused to be baptized or to let Estanislada be baptized. “I told her, ‘We’re going to leave this city and look for our future.’ But really, I was running from the gospel.”
Isabelino and Estanislada moved to a remote area in the Paraguayan jungle. “We walked a long, long way through the jungle,” he says. “We arrived without anything. We didn’t have more clothes than what we were wearing. We didn’t have beds, but slept on the floor. We barely had enough to eat.” He cleared some land and worked hard to grow crops. But then he developed an infected sore on his foot, and one of his sons got a similar sore. A local doctor was unable to give them any relief. I was very discouraged and unhappy. I wanted to change my life.”
Estanislada’s family moved from the city to be near them. Even though moving to this remote place caused them to lose contact with the Church, they continued to live their religion. “My brother-in-law was always reading the scriptures,” says Isabelino. “One day I told him I couldn’t sleep at night because of the pain I had in my foot. He told me I needed to pray to Heavenly Father. I asked him, ‘How should I pray?’ And he began to teach me about prayer. He told me I had to give myself to the Lord.
“That day, I knelt down and prayed to Heavenly Father and asked forgiveness. I asked him to heal my son and me of our sores. I told him I needed to work for my family. When I told my wife that I had given myself to the Lord, she smiled because she was very happy.
“My wife’s parents started teaching me about the Church. We read the Book of Mormon and Gospel Principles. They taught me to pray in the name of Jesus Christ. Our sores were healed.”
Now he and Estanislada wanted to be baptized, but they didn’t know how to proceed. They didn’t have the means to travel back to the city where the missionaries had originally taught them. Finally, four years after being cured of the sore, Isabelino made the four-hour trip on foot and by bus to Coronel Oviedo—the nearest city—hoping the Church was there and that he would be able to find the missionaries.
“I got off the bus at the terminal and asked a boy on a bicycle if he knew where The Church of Jesus Christ of Latter-day Saints was; he told me it was very far away. I walked about four blocks toward the center of town and asked a man; he said he didn’t know. I began praying to Heavenly Father to help me, so I wouldn’t lose hope.
“On a corner, I asked a woman. She said, ‘Wait here. I know the missionaries. They will pass by here soon.’ I waited about twenty minutes, and the woman said, ‘Here come the missionaries.’ When I saw them, I crossed the street without watching the traffic. I could have been killed, but I wanted to talk to them so much.”
The missionaries were eager to teach the Giménez family. First they received permission from their mission president to travel to the remote jungle location. Then they left at 6 A.M. and rode a couple of hours on a bus from Coronel Oviedo to a neighboring town. There they met Isabelino and rode with him on another bus for thirty minutes. Then they walked another hour and a half through the jungle, arriving at the Giménez home at 10:00 A.M. “I don’t think I had ever walked that far,” says Elder Turrini. “I had never been in the jungle like that, even though I’m from Paraguay. We saw lots of wild animals, snakes, and birds. When we got to their home, the family treated us like we were angels. The kids jumped all over us, and the adults were in tears. They had been praying for our safety and had lunch ready for us.”
That day, the missionaries taught three discussions to a group of about thirty people. Some of them were Estanislada’s family—members of the Church—who had almost lost hope of ever finding the Church again. Others were interested neighbors. After three hours of teaching, the missionaries returned home.
The next day, the Giménez family made the journey into Coronel Oviedo. It was raining, and since they were traveling with small children, the trip took seven hours. The elders taught them the last three discussions, and the following day—Sunday, 8 September 1991—Isabelino and Estanislada were baptized, along with two of their children, Aníbal and Diana; a foster daughter; and Estanislada’s younger brother and sister. They also have two younger children, Derlis and Emanuel.
“When I went down in the water,” says Isabelino, “I don’t know how it happened, but I felt that I was dead for one second. As I arose from the water, I felt so happy that I cried for joy. When the missionaries confirmed me, I felt a beautiful feeling. Then I arose to bear my testimony and couldn’t finish because of the great happiness I felt. Since then, I have shared my testimony with all my friends and neighbors. I want them to feel the joy I feel.”

A dear friend wrote:
When we found out that our daughter was living a life different than what we thought, it was a huge blow to us. I was filled with feelings of anger, confusion, and all the questions about parenting. The thought came to me that I should fast every Sunday. Now fasting is not one of my strong points. But I was willing to do anything because of the situation. What resulted was miraculous, but not what I expected. The situation I was fasting for did not change, but my heart changed greatly. I felt I couldreceive the guidance God would give me in the situation, rather than feeling all on my own and blaming myself. I feel like the time I spent fasting for those several weeks was key to getting me to where I am now, which is with an increase of love for our daughter and for the place she has in our family. Because of this experience, I was able to testify to my seminary students of the blessings we can receive from honoring the fast: “Thou shalt cry, and he shall say, Here I am.”10

Let me close with an example of how one whose light was burning bright affected others and turned what was a haunted place, at least for one person, into a holy place. It comes from an article written by Rick Reilly, who in my opinion is one of the best sportswriters of our time. It was written in the fall of 2012. Because he writes so well, I will quote extensively from his version of the story:

In the scrub-brush desert town of Queen Creek, Ariz., high school bullies were throwing trash at sophomore Chy Johnson. Calling her “stupid.” Pushing her in the halls. [Making it, I would say, a haunted place.]
Chy’s brain works at only a third-grade level because of a genetic birth defect, but she knew enough to feel hate.
“She’d come home every night at the start of the school year crying and upset,” says her mom, Liz Johnson. “That permanent smile she had, that gleam in her eye, that was all gone.”
Her mom says she tried to talk to teachers and administrators and got nowhere. So she tried a whole new path—the starting quarterback of the undefeated football team. After all, senior Carson Jones had once escorted Chy to the Special Olympics.
“Just keep your ear to the ground,” Liz wrote to Carson on his Facebook page. “Maybe get me some names?”
But Carson Jones did something better than that. Instead of ratting other kids out, he decided to take one in—Chy.
He started asking her to eat at the cool kids’ lunch table with him and his teammates. “I just thought that if they saw her with us every day, maybe they’d start treating her better,” Carson says. . . .
It got better. Starting running back Tucker Workman made sure somebody was walking between classes with Chy. In classes, cornerback Colton Moore made sure she sat in the row right behind the team.
Just step back a second. In some schools, it’s the football players doing the bullying. At Queen Creek, they’re stopping it. And not with fists—with straight-up love for a kid most teenage football players wouldn’t even notice, much less hang out with. . . .
It’s working.
“I was parking my car yesterday, and I saw a couple of the guys talking to her and being nice,” says offensive lineman Bryce Oakes. “I think it’s making a difference around here.”
And the best thing is? The football players didn’t tell anybody.
“I didn’t know about any of this until three weeks ago,” says Carson’s mom, Rondalee, who’s raising four boys and a daughter by herself. “He finally showed me an article they wrote here locally. I said, ‘Are you kidding me? Why didn’t you tell me this?’”
All of a sudden, Chy started coming home as her bubbly self again. When her mom asked why she was so happy, she said, “I’m eating lunch with my boys!” . . .
I get emailed stories like this a lot, but most of the time they don’t pan out. They turn out to be half true, or true for the first week but not the second. But when I walked into the Queen Creek High School cafeteria Tuesday, unannounced, there was 4-foot-high Chy with 11 senior football players, eating her lunch around the most packed lunch table you’ve ever seen, grinning like it was Christmas morning. . . .
“I thank Carson every chance I see him,” says Chy’s mom. “He’s an amazing young man. He’s going to go far in life.”
Nobody knows how far Chy Johnson will go in life. The life expectancy of those afflicted with her disease, microcephaly, is only 25–30 years. But her sophomore year, so far, has been unforgettable. [I might say it has been turned from a haunted place into a holy place.] . . .
But what about next year, when Carson probably will be on his Mormon mission and all of Chy’s boys will have graduated?
Not to worry. Carson has a little brother on the team, Curtis, who’s in Chy’s class.
“Mom,” he announced at the dinner table the other night, “I got this.”
Lucky girl.30

Everyone can find ways to offer Christlike service. My counselor Sister Carol F. McConkie recently told me about her 10-year-old granddaughter Sarah who, when she realized that her mother was ill, decided on her own to be of help. She got her little sister up, helped her dress, brush her teeth, fix her hair, and eat breakfast so her mother could rest. She quietly performed this simple act of service without being asked because she saw a need and desired to help. Not only did Sarah bless her mother, but I am sure that she also felt joy in knowing she had lightened the burden of someone she loved and, along the way, strengthened her relationship with her sister. President James E. Faust said: “Serving others can begin at almost any age. … It need not be on a grand scale, and it is noblest within the family.”

A few years ago, I lost a dear friend. He and I had spent many hours talking, working, and fishing together. I learned so much from him. I watched as he loved and served those around him in ways that I simply had never seen anyone do before. He was healthy and strong, his work ethic was unmatched. And then, in what felt like the blink of an eye, he was diagnosed with cancer and passed away. Left behind were his wonderful wife and eight children, two of whom were still young. In my mind, I can play out dozens of scenarios where his unique personality and capacity would have helped people and made the world a better place. I wish he was still here. I feel like he was taken too soon. It has been a few years, and it still feels like he was taken too soon.
To this day, I do not fully understand the Lord’s purpose in taking Big Wave Dave from this earth.

I am grateful to have experienced this in my life. I mentioned previously the difficult experience of losing my dear friend, Big Wave Dave. As the days passed after his death, I was struggling personally to deal with him being gone. During the services held to celebrate his life, I sat and looked into the eyes of his wife and daughters, whom I also love dearly, and I was overwhelmed. I felt their pain. I felt a desire, unlike anything I had felt before, to bear their burdens, mourn with them and comfort them. I tried to do that. I know it wasn’t enough to alleviate all their pain, but I hope it made a difference.

On December 28 of this past year, our dear friend and beloved General Authority Elder Bruce D. Porter completed his mortality. He was 64 years old.
I first met Bruce when we were students at Brigham Young University. He was one of the best and the brightest. After he received his doctoral degree from Harvard University, emphasizing Russian affairs, Bruce’s thinking and writing brought prominence that could have derailed him, but the wealth and praise of the world never clouded his view.25 His loyalty was to his Savior, Jesus Christ; to his eternal companion, Susan; to his children and grandchildren.
Bruce was born with a kidney defect. He had surgery, but over time his kidneys continued to decline.
Shortly after Bruce’s call as a General Authority in 1995, we served together with our families in Frankfurt, Germany, where his work centered in Russia and Eastern Europe.
Life for Elder Porter changed dramatically in 1997 when his kidney function and health began to fail. The Porter family returned to Salt Lake City.
During his 22 years of service in the Seventy, Bruce was hospitalized numerous times, including for 10 surgeries. Doctors told Susan on two occasions that Bruce would not live through the night, but he did.
For more than 12 years of his service as a General Authority, Bruce was on dialysis to clean his blood. For much of that time, the dialysis consumed five evenings a week for four hours each treatment so that he could serve in his calling during the day and accept conference assignments on the weekends. When his health did not improve after several priesthood blessings, Bruce was puzzled, but he knew in whom he trusted.26
In 2010, Bruce received a kidney from his son David. This time his body did not reject the transplant. It was a miracle, bringing renewed health and eventually allowing him and Susan to return to their beloved Russia, with him serving in the Area Presidency.
On December 26 of last year, after fighting continuous infections in a hospital in Salt Lake City, he asked the doctors to leave the room. Bruce told Susan “that he knew through the Spirit that there was nothing the doctors could do that would save his life. He knew … that Heavenly Father would take him home. He was filled with peace.”27
On December 28, Bruce returned to his family home. A few hours later, surrounded by loved ones, he peacefully returned to his heavenly home.
Years ago, Bruce Porter wrote these words to his children:
“The testimony I have of the reality and love of Jesus Christ has been the compass of my life. … It [is] a pure, burning witness of the Spirit that he lives, that he is my Redeemer and Friend in every time of need.”28
“Our challenge … is to come to know [the Savior] … and, through faith in him, to overcome the trials and temptations of this world.”29
“Let us be faithful and true, trusting in him.”30
Bruce Douglas Porter overcame the world.

When President Soares asked Luan what he would like to do when he left the hospital, Luan said he would like to perform vicarious baptisms in the Recife Brazil Temple. After Luan left the hospital, President Soares and Bishop Farias helped him fulfill this desire. Luan performed as many baptisms as his strength would allow. At the end of his day at the temple, he was beaming with happiness that he could do something for others, even though he was in great pain himself.

Then everything changed.
The whole world transformed overnight.
I’d reached the lowest point in my life. Nothing but a profound spiritual experience could change me. I knew deep down that I was meant to be doing more in life. And I’d finally become so desperate that I was open to the truth that perhaps God did live. I didn’t know anything about Him, but I started seeking His guidance. I searched desperately for a sign of His hand in my life. Then, suddenly, He answered, and I was catapulted into a world I’d never known.
My world came together in such an orchestrated fashion and guided me to exactly where I needed to be. Strangers, family, friends—everyone and everything—seemed to be sending me messages of love, concern, and support all at once. I started to notice a sensation in my chest: a wonderful burning feeling. And along with that feeling, I was witnessing a love that was completely new to me.
The love of God.
I really didn’t know what the feeling was or where it had come from at first. I just knew it didn’t come from me and that it was better than anything I had felt. It wasn’t until later while talking with my family that I really understood that I was experiencing a connection with Heavenly Father through the power of the Holy Ghost.
My reality suddenly changed from a dull gray to full color. And it was difficult to adjust. I knew God was real. But what did this mean? For at least a month, I would break down sobbing throughout each day. The new beauty of life I was seeing was forcing me to face the unbelievably ugly way I’d lived for years. I’d been so engulfed by hatred, and now I was witnessing the deepest love I’d ever seen. A love that struck me to my core. Life had become more beautiful than I’d ever imagined it could be. I knew God was calling me. He wanted me to seek a better life. And I was finally ready to answer Him.

Through service to others, we develop a Christlike love and we experience joy. Service teaches patience and long-suffering as well as gentleness, goodness, and faith. The Bruce and Joyce Erickson family of Centerville, Utah, illustrates this process. The Ericksons were blessed with six children, three who are strong and healthy and three who suffered from a rare genetic disease called glutaric acidemia, which causes a spastic, permanent type of paralysis (see Bruce and Joyce Erickson, When Life Doesn’t Seem Fair [1995], 280–81).

The two oldest children, Michelle and Lara, were blessed with healthy bodies. Cindy, the third child, was normal for the first seven months of her life, but then the disease overtook her. For 18 years doctors were unable to diagnose the problem. Terror struck the family as they tried to understand and deal with Cindy’s suffering. Sister Erickson sometimes spent seven hours a day trying to feed her, and Cindy cried day and night and seldom slept more than 45 minutes in a 24-hour period. At the time of her death in 1995, Cindy was one of the oldest persons with the disease. She never was able to walk or talk. Her body was constantly racked by the twisting and contracting of her muscles, and she weighed less than 25 kilograms as a young adult.

When Cindy reached a point in her development that was a little less demanding, the Ericksons had a fourth child, Heidi, and then a fifth, Heather. Heather developed normally for the first six or seven months, but then she, too, started showing subtle yet troubling symptoms. Sister Erickson decided to take Heather to a doctor, but he could see nothing wrong. Unconvinced, Sister Erickson made an appointment for Heather to see a physical therapist.

A few days before the appointment, the visiting teachers came by. When they asked how the family was doing, Sister Erickson mentioned her concern about Heather’s development and indicated she was taking the baby to see a physical therapist on Friday.

“Little did I realize,” Sister Erickson writes, “but at that moment the ‘still small voice’ whispered to those wonderful sisters that I would need help on Friday. So, acting on that prompting by the Spirit, one visiting teacher volunteered to watch Heidi, and the other one later secretly called Bruce and arranged to get a key to our house so she could clean our kitchen while I was gone.
“Friday finally came. As I drove Heather to the clinic, I had a sick feeling in my stomach, a lump in my throat, and a prayer in my heart. I was trying to muster the courage to accept that which I had already suspected” (When Life Doesn’t Seem Fair, 17–18).

The therapist confirmed Joyce’s fears, and she felt devastated. After an hour with her husband at his workplace, where they shared a heartfelt prayer, Sister Erickson headed home. As she opened the front door, she was immediately hit by the aroma of freshly baked bread. She saw that the dishes were done, the kitchen counters were spotless, the floor was mopped and waxed, there was a new tablecloth on the table, and the stove and refrigerator were clean. The kitchen was immaculate! When she walked into the living room, she saw that the floor had been vacuumed, the furniture dusted, and freshly cut flowers in a new vase had been placed on the television. With a heart less heavy, she went upstairs. The beds were made, the bedrooms and bathrooms were spotless, and the laundry was done.

As she entered her bedroom to pray, her previously heavy heart was filled with gratitude and love—gratitude for the gospel and an immense love for her visiting teachers, who had followed the promptings of the Spirit and asked five other sisters to help.

“Although their cleaning my house didn’t change anything about Heather’s handicap,” Sister Erickson writes, “it helped me focus on something outside my immediate feelings of hurt and pain, and it helped me see that I really did have blessings to be thankful for. In a very real sense, it lightened my load and, in the process, taught me once again that the way we help each other is by serving and ‘bearing one another’s burdens, that they may be light.’ How grateful I am to have learned that lesson, for I believe it is central to the entire gospel plan” (When Life Doesn’t Seem Fair, 19).

I wonder what feelings the seven sisters had after baking the bread, cleaning the house, and doing the laundry. I have not heard their side of the story, but I suspect that peace and joy filled their hearts. Special feelings of love and gentleness must have pervaded their spirits. Increased faith must have swelled within them. The greatest miracle of the Atonement is the power Jesus Christ has to change our character if we come to Him with a broken heart and a contrite spirit.

May I relate an experience that came many years ago as I was learning to fly airplanes. My instructor and I were flying straight and level, and off on the horizon lay a range of mountains. Suddenly the instructor put the plane into a maneuver, and I saw with my own eyes the mountain range rear up, stand on its end, turn upside down and then continue around until it resumed its former position. The instructor then climbed up to a height, and he put the plane into a spin. As we came falling through the air, I looked down below and saw the whole world whirling around as if it were a huge wheel. I had never beheld phenomena of this nature before.

I have in the succeeding time performed these maneuvers myself many times. If I were to perform that snap roll today, I would not be able to see the mountains stand on end nor turn upside down. The reason is that I have been enlightened by reality and have learned the truth. I know now that it was I who was turning around, not the mountain, and it was not the world that was spinning. Having thus oriented myself, I now observe things in their true light. This is the case as the temptations of this world come upon us. We may momentarily be confused by what appears to be reality; but truth is eternal and will bring clarity to our perception, if we are obedient to the covenant and hold to the iron rod.

Such was the case when my wife’s parents joined the Church in 1968. A young missionary who wanted to be an instrument in the Lord’s hands helped bring their family into the Church.
My in-laws met with the missionaries once, but after that, my father-in-law didn’t want to continue. Then a new missionary, Elder Fetzer, was transferred to the area, and this young missionary and his companion felt prompted to visit and minister to the family. Elder Fetzer was able to touch the hearts of the family members in a way that other missionaries had not.
For the next six months the missionaries ministered to the family’s needs. In time, my wife’s parents were touched by the Spirit and joined the Church. They received the blessings that come as we make and keep covenants. Through them, more families have joined the Church and received the blessings of the gospel.
This happened, in part, because a young man from Utah was willing to “let God prevail” in his life. He had the courage to leave the comfort of home, learn a new language, and serve the Lord in Brazil.

I recently met a young woman in the Philippines whose family became less active in the Church when she was only 7 years old, leaving her alone to walk a dangerous road to church week after week. She told how at age 14 she decided that she would stay true to her covenants so she would be worthy to raise her future family in a home “blessed by the strength of priesthood pow’r.”12 The best way to strengthen a home, current or future, is to keep covenants, promises we’ve made to each other and to God.

One day, I was playing a good, fun game on the Internet. Then I noticed that the website I was on was advertising games with blood and gore. I had an uncomfortable feeling, so I exited the website. Later I found the same game on a different website that did not advertise bad games. I felt way better after I turned off the website advertising bad games. I am glad I have the gift of the Holy Ghost so I can be protected and comforted. I am glad the Holy Ghost helps me make good choices.
Renton O., age 10, Utah

I decided to pray about it. I asked the Lord if he could tell me why we were always fighting and if he could stick with me through it all, so I could be a better family member. Soon I was doing a little bit better. I controlled my temper. I gave more to other family members, and I tried to develop better relationships with them. You know, Heavenly Father is there whenever you need him.
Karen Thomas, 13Orem, Utah

In a video series on mormonchannel.org, a young man named Bubba shares his story about how his life was headed for disaster.1 He had grown up in a violent home, where his father was murdered when Bubba was only three years old.

Bubba grew up choosing the same life he’d always seen. He joined a gang and started fights with anybody who crossed him. By high school he figured he would end up in prison before long. And he didn’t care.

God intervened. At this dangerous crossroads in his life, Bubba met a Latter-day Saint family who showed him loving kindness and goodness. He’d never been around people like this before—people who showed compassion and love. He started spending as much time with them as possible. When he asked the family why they acted the way they did, they said it was because of their faith in Jesus Christ.

He wanted to find out what they knew. He began praying and studying the scriptures. And soon he felt something he’d never felt before. “Surely there is a God, and He loves me!” Bubba says. With God’s help, Bubba began to build his life over again with Jesus Christ as the foundation, leaving his old life behind.

“My nature changed. Who I am as a human being is different than who I was. Now I have a purpose. I have a destiny,” he says. “I have somewhere that I’m going.”

These days Bubba sees his future with brightness, faith, and hope. “I know that it is only through Jesus Christ, my faith in Him, that will help me get to where I want to be,” he says.2