Gospel Story Finder

My father passed away in April 2013. As I prepared to speak at his funeral, I realized how blessed I was to know and love his favorite scriptures. He shared them in family gatherings, and he read them with me when I needed counsel, guidance, or strengthening of my faith. I heard him share them in talks and assignments. I not only knew them, but I can still remember the sound of his voice and the spiritual feelings I had as he shared them. Through sharing scriptures and feelings, my father helped me to establish a firm foundation of faith in the Lord Jesus Christ.
My father particularly loved the account of the Savior’s visit to the people of Nephi. This sacred account is of the resurrected and exalted Lord Jesus Christ. He had drunk of the bitter cup and suffered all things so that we would not suffer if we would repent. He had visited the spirit world and organized the preaching of the gospel there. He had risen from the dead, and He had been with and received commandments from the Father to share scriptures with the Nephites that would bless future generations. He was exalted and had all of His eternal power and capacity. We can learn from every detail of His teachings.
In 3 Nephi 11, we read how the Savior descended out of heaven to teach the Nephites that He was Jesus Christ, whom the prophets testified would come into the world. He declared that He was the Light of the World and that He glorified the Father in taking on the sins of the world. He invited the people to come forth to put their hands into His side and to feel the prints of the nails in His hands and in His feet. He wanted them to know that He was the God of Israel, who was slain for the sins of the world. The people joyfully responded, going forth one by one until they had all seen and felt that it was truly He of whom it was written by the prophets that should come.
Jesus taught the Nephites about the importance of repentance, about becoming as a little child, and about the need to be baptized by one having His authority. He then taught much of the doctrine that we are studying this year in the New Testament.
In 3 Nephi 17, we read that Jesus told the people it was time for Him to go unto the Father and also to show Himself unto the lost tribes of Israel. As He cast His eyes on the multitude, He noticed that they were in tears, looking steadfastly upon Him as if they would ask Him to tarry a little longer.
The Savior’s response to the Nephites was both touching and instructive. He said, “Behold, my bowels are filled with compassion towards you.”
I believe that His compassion was much more than a response to the people’s tears. It seems that He could see them through the eyes of His atoning sacrifice. He saw their every pain, affliction, and temptation. He saw their sicknesses. He saw their infirmities, and He knew from His agonizing suffering in Gethsemane and on Golgotha how to succor them according to their infirmities.
Similarly, when our Savior, Jesus Christ, looks upon us, He sees and understands the pain and burden of our sins. He sees our addictions and challenges. He sees our struggles and afflictions of any kind—and He is filled with compassion toward us.
His gracious invitation to the Nephites followed: “Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy.”
And the people came forth “with all them that were afflicted in any manner; and he did heal them every one as they were brought forth unto him.”
In 1990 we were living in the small town of Sale, in Victoria, Australia. We were happily busy with family, Church, and work commitments. On a beautiful summer Saturday just before Christmas, we decided to visit some parks and a favorite beach. After enjoying a wonderful day playing as a family, we packed everyone into the car and headed home. While driving, I momentarily fell asleep and caused a head-on car accident. After some moments of recovery, I looked around the vehicle. My wife, Maxine, had a badly broken leg and was struggling to breathe. She had a broken sternum. Our three daughters were in shock but thankfully appeared to be OK. I had some minor injuries. But our five-month-old son was unresponsive.
Amid the stress and confusion of that accident scene, our eldest daughter, 11-year-old Kate, said with urgency, “Dad, you need to give Jarom a blessing.” After some struggle, my daughters and I managed to get out of the car. Maxine couldn’t be moved. Carefully I picked Jarom up; then, while lying on the ground on my back, I gently placed him on my chest and gave him a priesthood blessing. By the time the ambulance arrived about 40 minutes later, Jarom was conscious.
That night I left three family members in the hospital and took a hushed taxi ride home with two of my daughters. Through the long night, I pled with Heavenly Father that my family and those injured in the other vehicle would recover. Mercifully, my prayers and fervently offered prayers by many others were answered. All were healed over time, a great blessing and tender mercy.
Yet I continued to have deep feelings of guilt and remorse for causing such a terrible accident. I would wake during the night and relive the horrific events. I struggled for years to forgive myself and to find peace. Then, as a priesthood leader, while assisting others to repent and helping them to feel the compassion, mercy, and love of the Savior, I realized that He could heal me.
The Savior’s healing and redeeming power applies to accidental mistakes, poor decisions, challenges, and trials of every kind—as well as to our sins. As I turned to Him, my feelings of guilt and remorse were gradually replaced with peace and rest.
President Russell M. Nelson taught: “When the Savior atoned for all mankind, He opened a way that those who follow Him can have access to His healing, strengthening, and redeeming power. These spiritual privileges are available to all who seek to hear Him and follow Him.”
Brothers and sisters, whether you are carrying the burden of unresolved sin, suffering because of an offense committed against you long ago, or struggling to forgive yourself for an accidental mistake, you have access to the healing and redeeming power of the Savior Jesus Christ.
I testify that He lives. He is our Savior and Redeemer. He loves us. He has compassion for us, He is filled with mercy, and He can heal you. In the name of Jesus Christ, amen.

While my dear wife and I were serving as mission leaders in Thailand, Laos, and Myanmar, we witnessed firsthand the power of God that comes to those who make and keep sacred covenants in the temple. The Temple Patron Assistance Fund made it possible for many Saints in these three countries to attend the temple after doing all they could through personal sacrifice and preparation. I recall meeting a group of 20 faithful Saints from Laos at an airport in Bangkok, Thailand, to help them transfer to another airport in Bangkok to catch their flight to Hong Kong. These members were brimming with excitement to finally be traveling to the house of the Lord.
When we met these good Saints upon their return, the added gospel maturity and associated power resulting from receiving their temple endowment and entering into covenants with God were evident. These Saints clearly went forth from the temple “armed with [His] power.” This power to do more than they could do themselves gave them strength to endure the challenges of Church membership in their home country and to go forth bearing “exceedingly great and glorious tidings, in truth,” as they continue building the Lord’s kingdom in Laos.

She wasn’t really her grandmother, but that didn’t matter to Sue Baker. The woman finally felt close enough to ask her for a favor.
“I have a parcel that needs to be wrapped,” the older lady said with a smile, propping herself up on her rest home bed. Sue, eager to help, asked if the package was going to be mailed somewhere.
“No, it’s not going to be sent off. But I need you to get some tissue paper, ribbon, and a card …”
Sue asked a few more questions. She needed to know the size of the package in order to purchase the correct amount of paper, and she wanted to be sure to select an appropriate color.
“Can you tell me what it is?” she said. “It might help me to know what I need to get for you, what kind of card, that sort of thing.”
The elderly woman decided she couldn’t keep her secret any longer. She pulled the package out from behind her pillow, handed it to Sue, and said, “Here. It’s for you. Pick out a card you like.”
It’s hard for Sue to tell the story without crying. When she opened the box later, she found inside some embroidery she had admired. A few weeks before, her grandmotherly friend had said it was “the most precious thing” she owned.

Brothers and sisters, many good bishops have been doing for a long time what Elder Ballard asked. Thirty-six years ago, Bishop Matheson called my home and invited me to his office. Because of world circumstances, the number of missionaries any ward could send was limited, but an additional space had become available, and he had the responsibility to recommend one more missionary. He told me he and his counselors had been praying. He told me that he was impressed that now was the time that the Lord wanted me to serve my mission. I was stunned. Never before had anyone said to me that the Lord had something He wanted me to do. I felt the Spirit of the Lord testify to me that I should go and that I should go now. I said to the bishop, “If the Lord wants me to serve, then I will go.”
For me, everything changed. The fog really did lift, and happiness and joy came into my life. In one way or another, every good thing that has happened to me since that day has come because of the commitment made to serve the Lord and His children and give two years of my life in His service.

As another example, I remember my beloved grandmother, Mary Caroline Roper Finlinson, making homemade soap on the farm. Her recipe for homemade soap included rendered animal fat and wood ashes. The soap had a very pungent aroma and was almost as hard as a brick. There was no money to buy soft, sweet-smelling soap. On the farm there were many dusty, sweat-laden clothes to be washed and many bodies that desperately needed a Saturday night bath. If you had to bathe with that homemade soap, you could become wonderfully clean, but you smelled worse after bathing than before. Since I use soap more now than I did as a child, I have developed a daily appreciation for mild, sweet-scented soap.

Celie turned the butter knife over and leveled the top of a cup of flour. “I can make it flat with one try,” she told her grandmother.
“I think you’re going to be a baker when you grow up,” Grandma said, pitting the cherries. She pinched another plump cherry, and juice splattered all over her glasses. “Uh-oh. I’m going to need windshield wipers for my glasses if the juice keeps hitting me instead of the bowl.”
Celie laughed. “I can measure the flour, but I’m glad you did the seed part. That’s too messy.”
Grandma finished the cherries and walked over to check on the pie dough Celie was making. “It looks like there might be too much salt,” she said. “What did you use to measure it?”
Celie leaned over the bowl and stared at the mixture inside. A big tear slid down her nose. “I think I goofed. I put one cup of salt into the bowl instead of one teaspoon.”
Grandma wiped away Celie’s tear. “I know how to solve this problem. I have a great play-dough recipe that calls for lots of salt.”
Grandma pretended to have a magic wand and waved it over the bowl. “Poof, you’re now play dough—not pie dough.”
Celie giggled.
Grandma set aside the play dough. “I’ll help you start over with the pie dough. After we measure the dry ingredients, I will teach you how to cut in the shortening.”
“Cut it?” Celie asked. “With scissors?”
Grandma laughed. “No, I use a pastry cutter.”
“How are we going to get all those crumbs flat?”
“The rolling pin makes the dough smooth and round,” Grandma answered.
“You mean like when I roll clay into a long, round snake?”
Grandma chuckled. “No snakes in our pie.”
“You know what I like about cooking?” Celie asked, wiping the flour off her hands.
“Licking the bowl?”
“That’s second best,” Celie said. “Most of all I like doing things with you.”
Grandma squeezed Celie’s shoulder. “When I was a little girl my grandma taught me how to make tarts. They’re like miniature pies. While my grandma was busy peeling apples, I stuffed the tiny tart tins full of dough. I filled them so high there wasn’t room for the apple filling.”
“Did she get mad?” Celie asked.
“No, she showed me how to fix the tarts and rolled the leftovers into a ball. I got to play with it. She even let me sneak a taste of the dough.”
Grandma pinched off a piece from the edge of the cherry pie and popped it into her mouth.
“Grandma, you’re still sneaking it,” Celie said, shaking her finger.
Grandma laughed and gave her a hug.
Celie was quiet.
“What are you thinking?” Grandma asked.
“Your grandma taught you to make pies. And now you’re the grandma and you’re teaching me.”
“That’s right,” Grandma answered.
“Heavenly Father has a good plan,” Celie said. “He puts us in families. When I’m a grandma, I can teach my granddaughter to make a pie. If she puts in too much salt, I’ll turn it into play dough too.”
Grandma smiled. “We all make mistakes, Celie. Sometimes we have to do things over. Sometimes we just learn and go on. Mistakes help us grow.” Grandma sprinkled sugar over the pies and slid them into the oven. “Let’s go finish that play dough.”
Celie held Grandma’s hand and skipped to the counter.
“I’m kind of glad you put in too much salt,” Grandma said. “I think I’ll roll out a long play-dough snake.”
Celie laughed. “And I’m going to make some windshield wipers for your glasses.”

After learning of the deaths of the Prophet Joseph and the Patriarch Hyrum, Wilford Woodruff reports his meeting with Brigham Young, who was then the President of the Quorum of the Twelve Apostles, as follows: “I met Brigham Young in the streets of Boston, he having just returned, opposite to Sister Voce’s house. We reached out our hands, but neither of us was able to speak a word. … After we had done weeping we began to converse. … In the course of the conversation, he [Brigham Young] smote his hand upon his thigh and said, ‘Thank God, the keys of the kingdom are here.’”

For Alvin Martinez, rising against the odds is just like turning swampland into skyscrapers. Despite having polio, which left his left arm and leg dislocated, the 17-year-old priest is an inspiration to his fellow youth.
Alvin was born healthy, and like other newborn Filipino babies he was given polio shots. But somehow, the vaccine attacked his nerves. His right leg and arm started turning immobile, while his left fingers curled up. The polio vaccine rendered his entire right side paralyzed.
Alvin often became the subject of jokes in school when classmates would see him limping his way to class.
“Hey, it’s Alvin,” somebody would shout.
“The way is straight,” another jeered, “but how come you walk crooked?”
“Alvin, Alvin pilay!”
Pilay means cripple; it was a jeer his straight-walking classmates loved to bestow on him.
The teasing wasn’t the only trial. His father suddenly died of a stroke. Struggling with his family’s loss and his classmates’ snide comments, Alvin drifted from school and church activity and found another barkada, or group of close friends.
In Manila, a barkada can consist of either buddies who can build you up or let you down. Alvin still tried to maintain his LDS standards even when friends coaxed him to smoke. “My older friends would invite me to smoke,” he remembers, “but I told them I was a Mormon.”
Alvin finally resolved to rise up despite his limitations and, like David of old, conquer his personal Goliaths. He made a firm resolve to continue schooling. His widowed mother, who now works as a seamstress, was delighted. She had patiently reminded him that his future was brighter if he had a good education.
At school, Alvin found a new barkada, classmates who treated him with respect. “All my classmates are so kind and friendly,” he beams.
But it was Alvin’s strong spirit within his rather frail frame that amazed many. After all, isn’t it the inside of a person that really counts?
A little bit shy at first but actually fun-loving and witty, Alvin also found the Church to be a home away from home. “I enjoy being in church,” Alvin says, “and I like being with my fellow young men.” And because of the influence of good Church friends and priesthood quorum members, Alvin’s testimony was strengthened and he found himself, with the help of his youth leaders, back in church. In visiting Alvin, they would often tell him not to be ashamed of his disability. “We wanted him to know that he was valued,” one youth leader recalls, “and he did feel appreciated eventually.” Alvin is grateful for the missionaries that taught his family, and he’s even more grateful for the youth leaders who helped him come back to church after going through some real struggles.
Today, Alvin is one of the most active Young Men in his ward. Being with his church friends is something he relishes. “They are not ashamed to be with me,” he brightens up, “and they don’t even joke about me.” Instead, it’s Alvin who cracks jokes with them.

My wife, Carmen, and I just had our first child when I was called to be the bishop of our ward. At the time, we struggled financially. It became stressful for me to provide for my family and at the same time watch over and care for the members of our ward.
One Sunday, I noticed a single mother with her four little children in sacrament meeting. She sat on the last bench in the chapel and tried her best to keep her children quiet. I knew she was struggling financially as well, but she never asked for help. Weeks passed, and every Sunday she came to church with her children.
One day, I received my paycheck. Blessed to receive a bonus, I decided to use the extra money to purchase supplies for much-needed repairs on my house. But while I was heading to the market, this sister and her children came to my mind. I felt I should use the extra money to buy food for them. I called Carmen and told her what I felt I needed to do. She agreed.
As I shopped, my eyes fell on some cookies. I thought that maybe the children would like some sweets. I filled two bags with food and made my way to this sister’s house.
I knocked on the worn wooden door several times. When I was about to leave, the door finally opened. “Bishop,” the sister said, “I am surprised to see you here.” Instantly, her children ran out from behind her.
“I brought you some food,” I said.
One of her daughters found the cookies and shouted, “Cookies!” Her brothers and sisters excitedly gathered around. A seven-year-old daughter hugged me. “Thank you, Bishop!” she said.
I looked inside their home and saw that this sister had been washing clothes in a pan on the floor. The family had no table and slept on a mattress on the floor. I realized how much they were in need. I made arrangements to make sure they would have a table and that each would have a bed.
This experience helped me to recognize that the Lord guides and blesses His servants. We do not need a special calling in order to help our brothers and sisters. We just need to be in tune with the Spirit, recognize who needs our help, and be willing to be instruments in the Lord’s hands.

One group of people he has especially loved and served in his lifetime are the descendants of Lehi.
“I do not know when I began to love the children of Lehi,” said Elder Kimball in general conference in April 1947. “It may have come to me at birth, because those years preceding and after I was born, were spent by my father on missions among the Indians in Indian territory. He was president of the mission. This love may have come in those first years of my childhood, when my father used to sing the Indian chants to us children and show us souvenirs from and pictures of his Indian friends. It may have come from my patriarchal blessing which was given to me … when I was nine of age. One line of the blessing reads:
“‘You will preach the gospel to many people, but more especially to the Lamanites.’”
In 1945 President of the Church, George Albert Smith, called Elder Kimball into his office. “I want you to look after the Indians,” he said. “They are neglected. Take charge and watch after the Indians in all the world.”
Elder Kimball traveled thousands of miles to visit the Indians, to teach them, and to bless them. Discovering they needed and wanted more schools, he tried to help. Finding them sick or sad, he blessed them and taught them how important they were to their Father in Heaven. Finding them cold and hungry, he went to those who could help.
In 1947 the Navajo Indians on the reservation needed help desperately. Many had little to eat and nothing warm to wear. Elder Kimball spoke to the Church Welfare Committee, and truckloads of food and warm clothing were sent. Then he called a newspaper. A reporter and a photographer were sent to check the situation. When the article they wrote was printed, an Indian Aid Caravan was organized. Elder Kimball wrote to a senator in Washington, D.C., as well. He wrote to service clubs and mailed out pamphlets asking for aid.
His friends were helped, and they were grateful. One said, “Thank you. I will not freeze now.”
Traveling throughout the world to help these people he loved, Elder Kimball also spent weeks and months visiting Lehi’s children in Central and South America and in the Pacific Islands. He taught them about the Savior, Jesus Christ, and helped them with their problems. No matter how tired he was, he was never too tired to help.
“By this shall all men know that ye are my disciples,” said Jesus, “if ye have love one to another” (John 13:35).
Through his actions President Spencer W. Kimball has shown his love for his brothers and sisters. To follow him is to always be “doing the right thing.”

Carla Santivañez Castro of the Lima Perú Surco Stake writes: “I remember one family home evening in particular. We four children were very attentive to the lesson Papa shared with us. We participated in wonderful games. We not only had a lot of fun, but we learned about the Savior. The thing I remember most about that night was seeing my parents so happy as they enjoyed this time with us, their children. Many times I have remembered the joyful feelings of that night.
“Now my beloved husband and I have the opportunity to hold our own family home evenings and experience the joy I saw in my parents. My hope is that someday our children will feel the same love, warmth, security, and safety in our family home evenings that I felt that night so long ago.”

When I was working as a group singer, I used to receive calls to sing on radio and television commercials. I was always hopeful that I would not get a call for a commercial promoting cigarettes, cigars, alcohol, tea, or coffee. Fortunately, I never did receive such a call. I know that I would have turned it down even though, due to the highly competitive nature of this business, those who do not accept almost every job offered them are soon thought of as “not available” and are numbered among the ranks of the non-working.

A few years ago my older sister passed away. She had a challenging life. She struggled with the gospel and was never really active. Her husband abandoned their marriage and left her with four young children to raise. On the evening of her passing, in a room with her children present, I gave her a blessing to peacefully return home. At that moment I realized I had too often defined my sister’s life in terms of her trials and inactivity. As I placed my hands on her head that evening, I received a severe rebuke from the Spirit. I was made acutely aware of her goodness and allowed to see her as God saw her—not as someone who struggled with the gospel and life but as someone who had to deal with difficult issues I did not have. I saw her as a magnificent mother who, despite great obstacles, had raised four beautiful, amazing children. I saw her as the friend to our mother who took time to watch over and be a companion to her after our father passed away.

During that final evening with my sister, I believe God was asking me, “Can’t you see that everyone around you is a sacred being?”

Fourteen-year-old Clara Lacy and her niece could have been killed.
“I was taking her to school in a Blackstone neighborhood,” Clara says. “This boy was throwing gang signs across the street, and some other boys were throwing them back. He ran right in front of me just as they started shooting at him. He got shot in the leg. I almost got shot. Then another boy got a gun he’d hidden in a garbage can in the alley and started shooting back at the boys across the street. I put my little niece on my back and started running.”
Unfortunately, Clara’s experience isn’t that unusual for a teenager growing up in Chicago’s inner city. It is a place of danger, drugs, violence, and fear. Each day is filled with uncertainty. There are few incentives to do well in school. Unwed parents and nonfunctioning families are commonplace. Everyone seems to have been the victim of, or knows someone close who has been the victim of, serious crime.
Of course it’s not that bad everywhere all the time. There are quiet neighborhoods. There are good friends, strong families, and honest efforts to improve. Life goes on. But it is often life in the shadow of fear, the sort of shadow that can make the future seem bleak.
If only someone could open a window and let Clara glimpse a better life. Maybe then hope could grow in place of despair.
Such a window is being opened, thanks to a nonprofit foundation called the Inner City Youth Charitable Trust. Each summer, two groups of 20 boys each, one ages 9–11 and one ages 12–14, attend a three-week camp called Summer Quarters. Facilities are located in farm country 50 miles north of Chicago, and students from Ricks College of Rexburg, Idaho, serve as counselors. Twenty girls ages 12–18 attend the three-week Lucy Mack Smith Summer Jam—Yes I Can day camp, held at the Hyde Park/Ryan Woods chapel but with field trips to various locations. Again, students from Ricks’ Urban Discovery program serve as counselors.
The inner-city youth participants are members of The Church of Jesus Christ of Latter-day Saints, or relatives or friends of members. Clara, for example, is a member of the Ryan Woods Ward, Chicago Heights Illinois Stake. Each participant must be interviewed and recommended by a bishop and agree to abide by Church standards. A number of the inner-city youth are repeat participants, having benefitted from the program several summers in a row.
The trust (which was founded five years ago by Church members but involves other business and professional people) also sponsors Career Adventure, a program for about 20 inner-city youth ages 14–18. It includes a one-week exploration of career opportunities and tours of businesses with student counselors who have come to Chicago from Brigham Young University. And it teams up participants with mentors who will help the teenagers acquire job skills and employment opportunities.
The overall program isn’t huge. But it is an effort that is teaching a lot to both streetwise kids and previously sheltered students.
“I think the whole purpose is for the boys to realize that there’s more in life than the violence and the gangs,” says Summer Quarters counselor Hans “Maddy” Madsen. “It’s also to help us as counselors to realize that there are people in need.

“It’s hard for me to imagine the kind of society where you never feel safe,” he continues. “I come from a stable home with both parents. Most of these kids only have one parent or they’re living with their grandma or a cousin or someone else.

“One boy told me of at least 25 incidents where he had seen people shot, stabbed, or killed. Those were just the ones he could remember at the moment. Another boy had his cousin die in his arms.”
Statistics show that 80 percent of inner-city children have witnessed violence first-hand by the time they are four years old, according to statistics the Ricks students receive in their sociology classes.
“They are very mature in some ways,” Maddy says. “But they have witnessed so much that they’re calloused. They’re not used to trusting people. That’s one of the things we try to teach them—that there are people you can trust.”
That trust is built in a variety of ways. Boys and counselors go on bike rides or go swimming together. With adult volunteers from the Buffalo Grove and Naperville Illinois Stakes, they work on school skills, like math and spelling. They sing songs and put on skits. They visit a dairy and a toolbox manufacturer. The boys work one-on-one with counselors on simple projects, like building model planes and toy boats.
“Some of the things we do at camp, like making boats and planes, are good things to do at home when you’re alone or bored and there’s nothing to do,” says Chris Woods, 12, who is investigating the Church. “They’ll keep us off the streets, keep us from getting physical and threatening somebody.”
The girls’ field trips take them to a construction site, a radio station, a bank, and a hotel. During workshops at the chapel, they learn to play songs on the piano and lead music; act in plays; write journals; and sew quilts, pillows, and curtains. They play sports and rehearse for job interviews.
“We learn a lot of practical things,” says Qawi Wafford, 12, of the Chicago First Ward, Wilmette Illinois Stake.
And whether it’s at the chapel in town or at camp in the country, there is also a spiritual level of trust that’s growing.
“Because of the gospel we feel a kinship,” says Elisa McConkie, a Summer Jam counselor. “But a lot of them don’t understand what the Church is all about and what it has to offer them. So we try to explain that. And a lot of them are lacking love, which is something we as counselors can give. We give them moral support, verbal support, a lot of guidance. And we try to encourage them to think about their future, things like, ‘What do you want to be when you grow up?’”
“Our lives are centered around eternity, getting married, raising a family, getting an education,” says Summer Jam Counselor Brandi McCoy. “A lot of those ideas are foreign to them. They never think about tomorrow, just today. Making it past the eighth grade is a monumental feat for some of them. One of the girls asked me what it was like to have a peaceful night’s rest, because every night in the city she hears gunshots and sirens. Another asked me if I was always scared in high school, if I’d ever had to run home from school, or if anyone had tried to beat me up.

“Too many times people forget they have souls,” she continues. “But when we were here singing ‘Walk Tall, You’re a Daughter of God,’ I saw the light shining in their eyes. And when we talk about the temple and about eternal families, even though you can tell it’s hard for them to grasp, you can tell it’s something they want to live for.”
“At Summer Quarters we read the scriptures every night,” explains counselor Dan Kolilis. “Just last night we went out to the tents where the boys stay and had pop and chips with them. Then we read in the Book of Mormon about Jesus Christ blessing the little children. All of this year’s male counselors are returned missionaries, so we talked about our missions. Then we read the verse that says: ‘Therefore, go ye unto your homes, and ponder upon the things which I have said, and ask of the Father, in my name, that ye may understand’ (3 Ne. 17:3). It was the last night of the camp. We wanted them to go home, as we will go home, to think about how, with the gospel in their lives, the Lord will help them and guide them.”
The inner-city youth, like a lot of teens, don’t talk at length about what they feel in their hearts. Ask about Summer Jam or Summer Quarters, and their phrases are mainly short ones, like, “I feel safe here” or “I wish we could stay forever.”
But they do say they hope their counselors will write to them. And they do have a very hard time, after the farewell picnic, letting go of the hugs and saying good-bye.
The programs are short, and the inner city is strong. But through an open window comes air and light, enough to keep hope alive.

Let me tell you of an important event that we have had in the Church in the last few months. Not too far from Church headquarters, in Idaho, there was a great tragedy. A great earthwork dam collapsed. There were 17 miles of water backed up in the canyon behind the dam. All of that was loosed on the valley below. It was a beautiful, quiet, sunny Saturday morning. Just below in the valley were two or three little communities—7,800 people in all. A few miles farther down the valley were another 25,000 to 30,000 people, almost all of them Latter-day Saints. All were going about their work, getting ready for Sunday.
The first place the water hit was the Wilford Ward area. It was washed away, all of it: all of the houses, all of the barns, all of the fences. The ward chapel was completely destroyed. The ward was gone, just like that.
Then the water hit Sugar City. The same thing happened. Sugar City was gone. The stake center stood and a few of the houses, but they were terribly damaged. The water broke into the wall of the stake center and picked up all of the benches and just tore the inside of the building out. Then it broke out the other wall and went on its way.
In all, 790 homes were destroyed. Many of them vanished without a trace. Some places you could see a cement foundation. Another 800 homes and many businesses and churches and schools were badly damaged.
Now you are wondering about the people, about the 25,000 Latter-day Saints, all in the face of this flood that Saturday morning. Very few died by drowning. Only six. That is a miracle. An expert said that 5,300 should have perished.
But only six died by drowning. How could that be? They couldn’t just run upstairs and get on the roof and be safe, because the houses were washed away. They couldn’t just run up on the hill—most of them had several miles to go before they reached safety. Then how were they saved? There was a warning. It was only a short one. Some of them only had a few minutes. But there was a warning. And Latter-day Saints pay attention to warnings. If we are living righteously, we are easily warned. And so, the word went out just before noon that the dam was beginning to crumble. Those who heard obeyed the scripture. Let me read another verse or two from the Doctrine and Covenants.
“Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.” (D&C 88:81.)
And that is what happened in Idaho. Some of them heard, and they began to warn their neighbors. Now how did they do that? Call them on the telephone? “It’s a beautiful day today, a nice day for a ride. Do you think you would like to go over to Rexburg some time this afternoon and visit the college? It’s up on the hill. Oh, you are too busy. Well, you think about it, and I’ll call later this afternoon.” No! no! That isn’t the way it was! If they got them on the phone they didn’t speak, they screamed: “The dam is breaking! Get your children! Get to high ground!” They ran from neighbor to neighbor. And they knocked on the door, and if no one would open, they kicked the door down or smashed in the window to warn them.
Only six drowned. What about them? One was a fisherman just below the dam. He had no warning. Two people heard the warning but didn’t believe it. They were found in their car, but they had moved too late. Three others heard the warning but went back to get some of their possessions. Latter-day Saints pay attention to warnings.
There are pages of miracles that took place individually. One young man was in town when he heard the warning. He knew that his parents were not at home out on the farm, but his little sister was there, and she was sick in bed. When it was all over, she had been saved.
One father was at the college in Rexburg doing some work that Saturday morning; someone knocked on his door and said, “Turn on your radio; I’ve heard that the dam is breaking.” He thought of his wife and the boys out irrigating on the farm. And he had the car. There was no time for him to go. When it was all over with, his wife and his children were there with him, warned and rescued by the neighbors. Now there is a great message in this.

“Well, my dear daughter, it all depends on where you want to go!” the father answered as he gently led her by the arm over to mother’s nearby quilting project. “Let’s take a little tuft of this cotton upstairs to your room and put it on the turntable of your record player.” He molded the cotton with his fingers into a small ball as they entered her room and walked over to the record player. Then he placed the ball on the very edge of the turntable and said, “Now turn it on.
She did so, and after three or four revolutions the little cotton ball went flying out into the room.
“Turn the record player off,” the father directed, “and put the cotton at the center of the disc. Now turn it on again.”
She did as she was told, and round and round the turntable went. But this time the tuft of cotton did not move.
“That is what I mean by centrifugal and centripetal forces,” the father continued. “One force causes an object to flee from the center, and the other directs an object toward the center.”

My older brother, Joshua, was going to be baptized. He was going to sing a song about baptism. My little brother, Joseph, and I were going to hold up pictures when Joshua sang his song. I wanted to hold the picture of Jesus being baptized by John the Baptist. It’s my favorite. Joseph was going to hold up a picture of a father baptizing his son.
When it was time for Joshua to sing, Joseph wanted to hold up my picture. I didn’t want to let it go. Joseph started to cry a little, so I thought for a second and looked around at everyone. I decided to let Joseph hold my picture. I know I didn’t have to let him hold it, but I didn’t want him to cause a problem for Joshua’s baptism. I really love my brothers, and it makes me happy when they are happy, too.
After I let Joseph hold my picture, all the people smiled at me. That was nice. Joshua smiled, too. I like to choose the right. It makes me feel good, and I know that Heavenly Father and Jesus like it, too.

One night in early 1908, passersby in Colchester, Essex, England, must have rubbed their eyes and looked again. Among the dim splashes of lamplight, a short, broad-shouldered man with three heads and six legs came striding up North Hill through a heavy rain. He walked boldly up on High Street, down Culver, and stepped into a doorway. Inside he shed his dripping raincoat and, without so much as a flourish, turned into three boys. From the right arm of the coat stepped Arthur Sadler, from the left arm his brother Stanley, and from between them their brother Herbert.
Standing unconsciously at attention, Arthur spoke to the man at the desk. “We’ve come to join the troop, sir.”
The man was friendly but non-commital. “You’re soaked,” he said. “How far have you come?”
“We live on Baker’s Lane.”
The man shook his head. “I’m sorry, but that’s two miles from here, and we’re looking for boys who can guarantee 100 percent attendance. With this Colchester weather I’m afraid we couldn’t count on you.”
Arthur wiped the rain from his forehead. “Try us a month, sir. If you find you can’t trust us, drop us.”
So, with only one raincoat among them, the three already-Scouts set off to become a part of it all.
The man at the desk was dubious, but something about the three boys impressed him. Maybe it was just that they had walked two miles in the rain to join, or perhaps it was the understanding of the Scouting program that they had gained in their own patrol. Whatever it was, Arthur and his brothers got their month’s trial period, and for as long as they belonged to the troop none of the three ever missed a meeting, although it often meant two miles of rain or snow coming and going. They believed in the simple advice their father had once given them: “If you give your word, keep it!”

From 1856 to 1860, thousands of Latter-day Saint pioneers pulled their belongings in handcarts for over 1,000 miles (1,600 km) as they traveled to the Salt Lake Valley. One hundred sixty-seven years ago this very week, on October 4, 1856, President Brigham Young was surprised to learn that two handcart companies, led by Edward Martin and James Willie, were still hundreds of miles from Salt Lake, with winter fast approaching. The very next day, not far from where we meet today, President Young stood before the Saints and declared: “Many of our brethren and sisters are on the plains with hand-carts, and they must be brought here. … Go and bring in those people now on the plains.”
Just two days later, the first rescue parties departed in search of the handcart pioneers.
A member of the Willie company described the desperate situation prior to the arrival of the main rescue team. He shared: “[Just] when it seemed all would be lost, … and there seemed little left to live for, like a thunderbolt out of the clear sky, God answered our prayers. A rescue party, bringing food and supplies … , came into sight. … How we thanked God for our rescue.”

Originally, our plans called for my return to teaching at a school in the western United States after completing my studies at Cornell University, in New York. But, to our surprise, the opportunity came for me to use my wildlife management training in the Arabian Gulf countries—first in Bahrain, and later in Dubai.
The ancient sport of falconry—hunting of birds and small animals with trained falcons—is still practiced on the Arabian Peninsula. In 1976, His Highness Sheikh Hamed ben Isa Al Khalifa, the Crown Prince of Bahrain, was looking for ways to combine the captive breeding of falcons with modern management techniques. He learned of my doctoral work on falcons, and that led to the job offer I received.
Bahrain is not a large oil producer, but it was there, in 1932, that oil was first discovered in Arabia. Rulers of the country have wisely used the resulting wealth to improve the lives of their people. Still, the contrasts are dramatic. Stopped at a traffic light one day on my way to a church meeting, I inspected the luxurious automobile just ahead of me while a cart donkey scratched his head on the back of my car.
The Bahrainis are well-grounded in modern life, yet the teachings of Islam play a major role in all aspects of their daily living. They are a friendly and gentle people, convinced that God is close by and aware of their needs.
Amid all that seemed different to us in Bahrain—the veiled women, open-air markets, and richness and luxury contrasting with the ancient life-style of the desert—we found the warm familiarity of fellow Latter-day Saints. With three other western families, we were part of a group of eight adults and eight children who held Church weekly meetings. Services are held on Friday in Muslim countries because that day is their Sabbath; Sunday is simply the second day of a six-day work week.
The group in Bahrain was organized into a branch in 1978, with Brother Sidney MaGill, a native of New Mexico, as the first branch president. With the arrival of other Latter-day Saints, it has since grown to thirty-five members.
After more than five years in Bahrain, my wife and I felt I had accomplished all I could at the falcon breeding center I had established there. We were thinking of returning to the United States when a similar position opened up in Dubai, one of the United Arab Emirates farther down the Arabian Peninsula. My employer wished me well and told me warmly, “We will consider you a Bahraini export and send you to Dubai.”
The position at the Dubai Wildlife Research Centre, as wildlife consultant to His Highness Sheikh Mohamad bin Rashid Al Maktoum, has given me the professional opportunity to do research on a much broader range of animals.
Unlike Bahrain, Dubai has only recently grown rich on oil, and in amounts of money difficult to imagine. Streets that were not even paved in 1968 are now lined with palaces and bordered with miles of shrubs and flowers grown with water distilled from the sea.
But the old ways are not forgotten; the sheikhs are still in touch with the people. Several times a week, my employer hosts a luncheon for anywhere from twenty to fifty men who have need to see him. We sit on the floor and eat with our hands. Some of the guests are bedouin herdsmen; others are merchants owning millions. All dress alike, and all are shown the same great courtesy. The sheikh’s guests may come to ask for help with their problems, to ask a favor, or simply to express their loyalty.
In 1982, when we arrived in Dubai, no Latter-day Saint services were being held. We found three Latter-day Saints there: a sister from the United States and two Filipino brethren. Sacrament meetings began in our living room. Our children used to say that for a year they didn’t go to church—church came to us!
Within eighteen months, however, new move-ins helped our branch membership grow to twenty-four; and by 1985, the small branch had grown to thirty-six. We rent space in the American school for meetings. Our branch offers the full program of the Church for our age groups, including early morning seminary.
Leaders of the Arab countries in which we have lived recognize the need of workers from other nations to worship in their own way. But proselyting was not tolerated. There are occasional converts, however—nonmember spouses from western workers’ part-member families. The waters of the Persian Gulf, which welcomed the ships of Alexander the Great and other ancient mariners, are the baptismal font for these people and for the children in our branch.
Our two oldest children, Catharine and Andrew, moved with us to Bahrain in 1976 when they were small. We have since added to our family Eric Alkhalifa, born in Bahrain, and Sarah Elisabeth, born in the United Arab Emirates.
Socially, life on this peninsula has both drawbacks and advantages for our family. Women from other cultures feel fewer restrictions in Dubai than in some other countries on the peninsula, but, true to Muslim tradition, most native-born women do not mingle freely in mixed company. While this might seem restrictive in some western societies, it is not seen so by these women. The traditional Muslim family system is strong. It works very well for them, but it also limits the opportunity for foreigners to know Arab families well.
Members of the Church generally make friends with the many other foreign families in these Arab countries. (Only a small percentage of the workers in technical jobs are natives.) The ten children who attended our son Andrew’s last birthday party, for example, were citizens of eight different nations.
There are challenges to Church members here. Because of the six-day work week, for example, those who enjoy recreational opportunities—like diving in the gulf—must decide whether to give up their pleasures on our Sabbath.
For our children (and for us), there is the challenge of affluence among their associates. Catharine was one of eighty girls chosen to attend, at no cost, a private school on the palace grounds. It was built by the crown prince, who wanted his daughters to have a western education. It is staffed by teachers from England, and it operates much like any other private school—except for the month-long field trip to Europe by private jet.
In some ways, however, members here are sheltered from many evils of the world. Leaders of these Arab countries will not accept any activity that threatens Islam or the faith of its believers. For example, drug and alcohol abuse, pornography, and immodesty are strictly controlled because they are offensive to Muslim beliefs. While laws forbidding these things may seem restrictive to some, we enjoy the freedoms they provide. We adults do not have to contend with ugly influences, and we can feel confident that our children are not coming in contact with them in their schools.
Latter-day Saints and other foreign workers living in the countries of the Arabian Peninsula find their lives affected daily by the teachings of Islam. Television and other activities are interrupted during the afternoons and evenings for the call to prayers. Public gatherings begin with readings from the Koran. This book, believed by Muslims to be revelation given to the Prophet Muhammad, is the basis for all the laws in the countries of this region and contains specific guidelines for daily life.
Hospitality is one of the fundamental principles of Islam. In social or business contacts, an Arab will express sincere concern for his guests and expect them to share his proffered coffee or tea. This courtesy has allowed me to explain the Word of Wisdom to Arab men—from the king of Saudi Arabia in his palace to camel herdsmen around their camp fires. They accept my belief without offense because it is similar to their health code, which requires abstinence from pork and alcohol. Strict Muslims also do not smoke.
Once, at the request of my employer, I accompanied him on a visit to the ruler of another Muslim country. We were part of a small group of sheikhs and government officials. We dined at the palace and were flown to the ruler’s private retreat. During one of the meals, several of the Muslims ordered wine. When I declined, someone joked about my becoming a Muslim, so I explained that I don’t drink because of my religious beliefs. Their consciences pricked, two of the men urged me to join with them. His Highness, the crown prince of Bahrain—my employer at the time—silenced them, and, turning to me, said, “Joe, don’t ever change.” I have always been thankful for my employer’s appreciation of my faith.
Church members who find themselves living as guests in a foreign culture—a small minority of the population, far from the familiar things of home—might easily feel lost and alone. But the Church is almost always there. With or without a family, it will be comforting to remember that the love of our Father in Heaven, the effectiveness of gospel principles, and the ministrations of the Holy Ghost are not limited by the size of the group at worship or by the design of its surroundings. When you strive to make a chapel of your home, the Spirit will be there.