Gospel Story Finder

A few months ago, I was browsing through the Church Media Library and saw a link to a collection of short videos called Restoration Conversations with President Russell M. Nelson. The title of one of the short videos in the list caught my attention and made me smile. It is called “Scriptures Are God’s Recipes for Happy Living.” I immediately clicked on that two-minute video and watched President Nelson teach a group of Primary kids a simple and powerful message about how to be happy. He taught: “If you’re making a cake, you follow the directions, don’t you? And you’ll get a good result every time, won’t you?”
He continued, speaking about turning 95 years old soon: “People say, ‘What do you eat? What’s your secret?’” He replied, “The secret’s called the scriptures. You might read them and try them.”
Well, there we have it. The simple secret for happy living is to just follow God’s recipe as detailed in the scriptures. I call it the “Good News Recipe.”
What do you do if something goes wrong when following the recipe? Well, embedded in the Good News Recipe is the “secret ingredient” to ensure you always get it right in the end. The answer is always Jesus Christ.
I think we all have moments when we feel our ingredients are not good enough, or we struggle to follow the directions, or perhaps we do something out of order, or something happens that is out of our control, and so on.
What’s the remedy? It’s simply to add more of what invites Jesus Christ into your life.
So, what might it look like to add more Jesus Christ into your life?
While serving as mission president, I had the pleasure of meeting personally with each of our young missionaries every six weeks. During the one-on-one meeting, it was common for missionaries to seek guidance on how to improve the effectiveness of their companionships.
On one occasion, a missionary came into his personal interview and sat down. I could tell from his body language that something was weighing heavily on his mind. I asked, “Elder, what would you like to discuss today?” He went on to describe some of the challenges he was having with his companion and how it was affecting their ability to do missionary work. With tears in his eyes, he looked at me and asked, “President, what should I do?”
In that instance, I honestly didn’t know how to respond. After a brief moment, I asked him if it was OK for us to kneel together in prayer for guidance from the Spirit. He agreed, and we knelt together and prayed for inspiration.
After the prayer, we continued kneeling for a short time and then sat in our chairs facing each other. I asked if we could read a scripture together. As we opened our scriptures, I paused and told him, “Elder, as we read this scripture, please ask yourself the following question: If I live these attributes, will it improve my companionship and our missionary work?”
Then we opened Moroni 7:45 and read out loud: “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.”
The elder then looked at me with tears in his eyes and said, “Yes, President, but that is hard to do.” I agreed and reminded him that he is a son of God with divine potential to do it together with the Lord.
Then we briefly discussed the parable of the slope taught by Elder Clark G. Gilbert of the Seventy, which reminded us that we need to start where we are and, together with the Lord, move forward and upward in a positive direction. I could tell that he was still feeling a bit overwhelmed with the next steps, so I asked him to describe his understanding of the scripture “by small and simple things are great things brought to pass.” He went on to describe the concept that by doing small and simple things, great things can happen. I asked him to take a minute and identify two small and simple things he could do to be kind to his companion.
After a few moments, he shared his thoughts. Then I asked him to take a minute and identify two small and simple things he could do to be patient with his companion. He almost immediately shared his two thoughts. It was clear that he had already been pondering this before our meeting. I invited him to take those few items to God in prayer and to ask for confirmation, direction, and inspiration on how to execute his plan with real intent. He agreed. As we concluded, I asked him to provide a brief update in his weekly letter.
As the next few weeks went by, I could see in his weekly letters that things were improving. Not only could I see that improvement in his weekly letters, but I could also see it in the weekly letters of his companion. During our next in-person interview, I saw a night-and-day difference in his countenance and spirit. I asked him, “So, Elder, is it true that ‘charity never faileth?’” He responded with a big smile, “Yes, and by small and simple things are great things brought to pass.”
As you follow the Good News Recipe for happy living, remember President Nelson’s teaching: “Whatever questions or problems you have, the answer is always found in the life and teachings of Jesus Christ. Learn more about His Atonement, His love, His mercy, His doctrine, and His restored gospel of healing and progression. Turn to Him! Follow Him!”
When you need to “hear Him” and know how to invite Jesus Christ into your life, consider following the steps President Nelson taught us about personal revelation:
“Find a quiet place where you can regularly go. Humble yourself before God. Pour out your heart to your Heavenly Father. Turn to Him for answers and for comfort.
“Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will ‘grow into the principle of revelation.’”
I testify that Jesus Christ is our Savior and Redeemer. He has “accomplished everything we need to be able to return to [our] Heavenly Father.” In the name of Jesus Christ, amen.

What if some of our traditions don’t have a place in the restored gospel of Jesus Christ? Letting go of them may require the emotional support and nurture of another, as it did for me.
When I was born, my parents planted a magnolia tree in the backyard so there would be magnolias at my wedding ceremony, held in the Protestant church of my forefathers. But on the day of my marriage, there were no parents at my side and no magnolias, for as a one-year convert to the Church, I had traveled to Salt Lake City, Utah, to receive my temple endowment and be sealed to David, my fiancé.
When I left Louisiana and neared Utah, a feeling of homelessness swept over me. Before the wedding, I would be staying with David’s step-grandmother, who was lovingly known as Aunt Carol.
Here I was, a stranger to Utah, going to stay in a stranger’s house before being sealed—for eternity—to a family I barely knew. (Good thing I loved and trusted my future husband and the Lord!)
As I stood at the front door of Aunt Carol’s house, I wanted to shrink away. The door opened—I stood there like a scared rabbit—and Aunt Carol, without a word, reached out and took me into her arms. She, who had no children of her own, knew—her nurturing heart knew—that I needed a place to belong. Oh, the comfort and sweetness of that moment! My fear melted, and there came to me a sense of being anchored to a spiritually safe place.
Love is making space in your life for someone else, as Aunt Carol did for me.

The sorrow Joseph felt at the deaths of these two beloved brothers was perhaps surpassed by another event involving another brother. After a seemingly trivial disagreement, Joseph’s brother William turned against him and became disaffected from the Church. Along with other apostates, he began publicly declaring Joseph a “fallen prophet.” The worst damage, however, was done within the family circle. Joseph describes William’s angry departure from the Church:
“He went home and spread the leaven of iniquity among my brothers, and especially prejudiced the mind of brother Samuel. I soon learned that he was in the street exclaiming against me, and no doubt our enemies rejoiced at it” (History of the Church, 2:297).
Despite the wound inflicted by a rebellious-yet-beloved brother, Joseph felt no vengeance, no hate, no bitterness—only patience and forgiveness. His actions toward William are a profound example of the Lord’s wise counsel to show “forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; that he may know that thy faithfulness is stronger than the cords of death” (D&C 121:43–44).
Daniel Tyler, who attended a meeting with Joseph Smith shortly after William’s apostasy and bitter denunciations of his brother, the Prophet, left us this touching account of Joseph’s anguish over his wayward brother: “I perceived sadness in his countenance and tears trickling down his cheeks. A few moments later a hymn was sung and he opened the meeting by prayer. Instead of facing the audience, however, he turned his back and bowed upon his knees, facing the wall. This I suppose, was done to hide his sorrow and tears.
“That prayer, which was to a considerable extent in behalf of those who accused him of having gone astray and fallen into sin, that the Lord would forgive them and open their eyes that they might see aright—that prayer … partook of the learning and eloquence of heaven” (Juvenile Instructor, 15 February 1892, page 127).
It was a measure of the greatness of the Prophet that he regarded the spiritual unity of the family so highly; thus, forgiveness and love prevailed. He patiently and lovingly helped his brother William again into the fellowship of the family and the Church, despite the damage he had done to Joseph and the Church.

Why?
Sven stood watching as his brothers, Nils and Erik, began digging. An icy wind had started, and the snow was falling hard again. It had been snowing steadily now for ten days. Sven folded his arms tightly against his body, more out of habit than for warmth; the question was more bitter than any pain the cold and the snow could bring.
Why had He brought them here for this?
Back behind his family’s tent Sven could see the other members of the company moving their carts into line getting ready to start for the day. A large man wrapped in a heavy wool blanket left the line and walked to their camp and stood by their fire.
“I’m sorry about your mother,” the man said, “but there’s no time for this. You’ll just have to cover her with snow. We have to be moving.”
Nils slammed his pick down and glared at the man: “We won’t bury her in the snow.”
“We’ll catch up,” Erik said.
The man glanced over his shoulder at the line of handcarts.
“We’ve lost people who’ve stayed behind and tried to catch up.”
“The wolves …” Erik said. “It’s hard enough for our father as it is. We can’t bury her in the snow.”
The man looked at the tent and nodded his head.
“I heard your father was taking it pretty badly.”
The man held his hands over the fire for nearly a full minute savoring the heat.
“We can’t help you if you get into trouble. I’m sorry. There were five others who died last night.” The man turned and walked away. Nils started hammering at the frozen earth again. Erik looked at Sven.
“Get the covering from the handcart and put it in the tent.”
The canvas was frozen stiff. Sven shook the snow from it and then carefully folded it. In the tent he found his father kneeling next to his mother. Except for the paleness of his mother’s face, she looked more alive than his father did.
“You’d better come out by the fire, father,” Sven said. His father didn’t move. He was a large man. He’d been a stonecutter in Sweden and planned on helping to build the temple in Zion.
Now, Sven thought, his face looks like it’s been cut from the same gray stone he once worked with. Sven set the canvas down and backed out of the tent. Through the haze of the falling snow he could see the line of handcarts moving slowly away. He watched until they vanished.
When the grave was nearly two feet deep, Erik stopped digging. “This will have to do.”
“No,” Nils said. “It’s not deep enough.”
“It’s nearly noon. We won’t be able to catch up to the company if we wait any longer.”
“Just a little more.” Nils started digging again. Erik stepped from the grave.
“Sven, you’ll have to help me.”
Erik bent down and entered the tent. Sven followed. Their father hadn’t moved. He was still kneeling next to their mother.
“We’ve finished digging, father.”
Their father remained motionless.
“We’re nearly half a day behind the company.”
Erik took a deep breath, picked up the canvas, and spread it next to his mother’s body. He then took the blanket that was covering her and laid it on the canvas. Sven knew they needed the blanket, but it felt right to leave it with her. She’d given them so much.
Why?
The question was now an incessant drumming in his consciousness that muted all other thoughts and memories.
“She looks so young,” Erik said. “It’s as if death is giving her back her youth.”
Sven looked at her face. She did look young. There was a slight smile. He remembered how easily a smile had always come to her face. When they had decided to go to Utah, he remembered how happy she had been. “Zion,” she’d said. “We’re going to Zion.” Sven had never heard a word spoken with more pleasure.
“Zion.” He unconsciously whispered the word out loud. His father looked up at him.
“Lift her shoulders,” Erik said.
They lifted her onto the blanket and then carefully wrapped her in it. Erik tied the bundle with a cord. Their father followed them out of the tent. Nils stepped from the grave, and they laid the body down gently. The dark earth in the grave and the canvas were quickly covered by snow.
“What do we say? The prayer should be right.”
“I’ve never done it before, not a funeral,” Erik said. “I think father should do it.”
He shook his head without looking up.
“Maybe it’s like the baptism prayer.”
“We have the priesthood,” Erik said. “It will be right. The words will come.”
Erik reached out his hand for Nils and his father. They took hands, the four of them, and knelt in the snow.
“By the power of the Holy Melchizedek Priesthood and in the name of the Savior,” Erik began the prayer. He whispered the words and sometimes the sound of his voice was lost in the wind, but still, somehow, they all heard the prayer.
Sven felt the tenseness in his brother’s hands relax. The pain that he felt also should have been softened by the prayer, but the question, the drumming noise in his head that was as intense as thunder, was too loud.
Why?
How could God allow this to happen? Sven had seen others die on the journey to Zion, friends, people he loved, but somehow that was distant, and then his mother had always been there to help him understand. In Sweden when his best friend, Ole, had drowned, his mother had talked with him the entire night after the accident happened. Where was she now for this death, the death that he needed her the most for?
When the prayer was finished, they stood.
“I wish we had some flowers, anything.”
“She always loved flowers.”
Erik took the shovel and began to fill the grave.
Their father held out his hand. “Wait.”
He walked over to the cart and took out a small bag and then walked back to the grave. He poured the contents of the bag into his hand.
“They were her favorite flowers.” His voice was hoarse.
He scattered the dark seeds over the grave.
That night, when they finally reached the company, and two days later, when help reached them from Salt Lake City, the question with its dulling thunder was still with Sven. It was with him five years later when he was traveling from Salt Lake City to the East to buy equipment for their stonecutting business.
The weather was cool and crisp when the sun came up over the mountains. Sven’s breath steamed up in the morning, but the newborn sunlight was warm on his face. It was spring. The leaves on the trees were a bright yellow-green, and the earth was covered with new grass.
Sven made his way carefully down a slope. He’d been drawn back to this area. This was where they had traveled with their handcarts. Somewhere on this trail his mother was buried.
He started up a long narrow swale. The floor of the hollow was covered with clover, and dandelions were scattered along the edge of a small stream. Sven couldn’t remember the stream or the trees or even the shape of the land, but the place was still familiar. His recognition was more of a feeling. The morning was warm now. The sunlight was strong, but Sven felt cold. He shivered. The question was drumming hard. It was more than just a question about his mother’s death now. It was his own death that he was facing also.
Sven stopped. There was something, something familiar, a fragrance. It was a memory that took him back beyond the day when his mother had died, back to Sweden. It was a good smell, the smell of his old home. With it came the memory of other smells of baking bread, of a warm fire, of linen. He started walking toward the fragrance. The small valley twisted ahead, and around the turn it broadened into a meadow. Sven stopped again. He began to feel what he knew was true, about eternity, about the things his mother had tried to teach him, about life continuing after death.
An area in the meadow, near the stream, was covered with the same flowers his mother had planted around their home in Sweden.

One day at school, a few of my classmates were making fun of another student by calling him names. It looked like fun, so I joined them. For a few weeks, I made fun of him with my friends.
Several weeks later, the boy told me how he was feeling. He was hurt by our words even though he pretended like he didn’t care that we were making fun of him. He said he cried every night. I almost cried when he told me. I wanted to help him and decided to apologize for what I had said to him.
So the next day, I went up to him and put my arm around his shoulder. I said, “I’m really sorry that I made fun of you.” He nodded at my words, and his eyes filled up with tears. But the other kids were still making fun of him. Then I remembered what I learned in my Primary class: choose the right.
I told my classmates valiantly, “Stop making fun of him! Do you guys know how hard this has been for him? Please say you’re sorry for what you have done and be his friend.”
But they wouldn’t change that easily. Instead, they were mad at me and said, “What’s the matter with you all of a sudden? You made fun of him too!”
I still felt bad for what I had done before. So I said, “I already said sorry to him. I want you to understand how he feels and stop making fun of him too.”
One of them said sorry, and the three of us became good friends. A few people still make fun of him, but he feels better because he has us. I will choose the right by helping a friend in need.

It was at this point, just two months after my first visit to the mission home, that I met my future husband. He was a freelance American photographer and writer traveling in France. The missionaries told him about me, and he decided to interview me for a possible article for the Church magazines. After talking with me about the Church, he asked if I had ever considered joining. I shrugged my shoulders and said, “I’m really just curious.”
But as an afterthought, I reflected, “There is something unusual about your church. I always feel a sense of peace when I come to the mission home. Actually, I welcome reasons to come back.” Still, I insisted that my interest was only academic curiosity.
A few months later I decided to continue my thesis research by visiting the famous genealogical facilities in Salt Lake City. I arrived in Utah the day before President Joseph Fielding Smith’s funeral, and I went to the public viewing with an LDS girl I had corresponded with while I was in France. I was impressed by the lack of despair at the services.
During this time, the photographer I met in Paris returned to Salt Lake City, and we became reacquainted. I asked him to help proofread my thesis, and as time went on, he noticed my comments in the thesis becoming more and more positive—starting with “the Mormons believe …” and later expressing, without my realizing it, “We believe …”
One evening, he asked if I would like to take the missionary lessons. I hesitated and gave my former response, “I’m only curious.” But there was less certainty in my voice, so he suggested, “What have you got to lose?”
I smiled and said, “Well, nothing, I guess. OK.” Three weeks later, I was baptized, and the wagon wheels turned again as I became a pioneer myself—the only member of the Church in my family. Soon I would be privileged to give many of my ancestors the opportunity to choose to become members of the Church of Jesus Christ.
A year and a half after my baptism, the photographer and I were married in the Salt Lake Temple. Little did he know when he met me how the wagon wheels shown in a French documentary would affect his life.
Now it is 1997, the 150th anniversary of the pioneers entering the Salt Lake Valley, and as I tell my story I truly do feel the jar of the wagon wheels as they crunch the rocks and churn the dust in a deeply rutted trail. It is a day like many others, and I am pulling a handcart as part of the 1997 Sesquicentennial Mormon Trail Wagon Train on the old historic pioneer route near Big Sandy Crossing, Wyoming. During this reenactment, I am playing the part of an actual pioneer girl from France who joined the Church in Italy and came to Zion in the 1850s. It seems incredible that I am walking the same trail, breathing the same dust, and hearing the same sounds as she and so many other pioneers did so long ago.
As I walk, I remember the documentary I saw when I was a young girl in France, and I can feel the presence of the many Latter-day Saints who lived and died along this trail. However, the part I am playing is not just a story from our pioneer past, it is also my story—for I am a pioneer, too.

Henry Machado tugged the top of his sleeping bag over his tousled hair, rolled over, and tried to rationalize a few more minutes of sleep. Somehow, though, the sun stole its way past the folds of fabric and pried his eyelids open.
It was cozy inside the bag, and his stiff muscles, still aching from 70 miles of pedaling the previous day, urged him to rest as long as he could.
Henry was just one of a group of Explorers from Post 263, sponsored by the San Jose Tenth Ward, San Jose California South Stake. The post members were waking up to the second day of a 480-mile bicycle trip, and even though they had trained for three months to prepare for the effort, they knew they had been through a workout.
“We would get pretty tired sometimes,” Kurk Bakow recalled later, reminiscing about the trip with others in the post. “Some of the big hills nearly wore us out, especially when they came at the end of the day. But the work was worth it for what we got to see and for the closeness it brought to us, working together and pulling for each other.”
Henry knew the struggle was worth it, too. But it was cold outside the covers. Rousing himself, he unzipped the bag and ran to join the others clustered around the supply van as a mildly chilling breeze tickled the tails of their T-shirts. It was time for the daily briefing, an agreed-upon-in-advance procedure for the 11-day trip. Each morning the riders would review the agenda for the day (including the route to be followed, the menu for meals, cooking and clean-up assignments, and locations for lunch), review safety tips (such as wearing helmets while riding), and pray. They would also inspect the mechanical condition of each bike before breaking camp.
On the day the Explorers left San Jose, a ham-and-egg breakfast was served by the Mia Maid and Laurel classes, and then Brother Jensen, a member of the bishopric, gathered the cyclists around him, thanked the Lord for his goodness, and asked him to bless them with a safe trip.
“Most of us work together as a teachers quorum as well as in Scouting. It was reassuring to have the bishopric ask the Lord for his blessing before we left,” Danny Case explained.
Besides briefings and morning and evening prayers, the rest of each day followed a tight timetable, too. Travel began by 8:00 each morning and ended upon arrival at a predetermined camp for the night around 3:00 in the afternoon. There was always time to just lounge around, swim, or play football on the beach, but there was also an evening meal to prepare, and it didn’t take much coaxing to get everyone to bed early. They knew they would need the rest to have energy for the next day.
Some days were scheduled as long rides, consecrated to covering territory so that other days could be spent casually, touring at will. “The neatest part was being able to see so much at one time,” Mike Powell said. “We were out in the open, traveling through mountains and fields, sleeping on beaches, and were able to take time just to enjoy nature. It didn’t rush by like it does in a car. We were part of it. It helped me appreciate the love Heavenly Father must have for us to give us such a beautiful place to live.”
The distance covered daily averaged 65 miles. A one-day rest stop was planned Sunday so the Sabbath could be observed at Arroyo-Grande Ward, Glendale California Stake, in Pismo Beach. Another day was planned for the train trip home (nobody wanted to turn around and pump his bike the same distance the other way), and a day and a half were set aside for Disneyland. This left eight days of pedaling to travel 480 miles.
“It’s important to remember we just didn’t start out cold,” David Sackett said. “Sixty-five miles is a lot of bicycling for one day. We worked for months getting in shape.” The training program required each Explorer to cycle 300 to 325 miles a month for the three months prior to the trip. Each participant had to ride at least four days a week. In addition, once each month the trainees pumped the pedals through a 75-mile practice run.
Squeezing in training around a summer job might seem like a burden, but Steve Fowler managed it well. “Kevin Jolley (the post president) and I would get up early, around 6:00 A.M., and go out on his paper route. When the route was done, we’d just keep on going. I had a late night job, so I could go home and rest before work. When it got hard practicing so much, I’d think that if I didn’t push myself, I’d run out of energy during the trip, or maybe I wouldn’t get to go. That made me work harder.”
Training sessions on bike maintenance (including instructions about which parts to carry in a seat or handlebar pack), safety and first aid (a first-aid kit was attached to each bike), and physical care during periods of strenuous exercise were also conducted throughout the summer. A local bicycle shop provided training and parts. The owner kept his shop open late for classes and worked with each boy individually. He wasn’t LDS, but he seemed eager to talk with the group members about their Church-related activities.
Andy Carlstrom described the orange T-shirts the group bought with funds raised for the trip: “We had them silk-screened with the name of our ward, post, and a map of our route on them. The color made us more visible to traffic and worked as a safety factor in our favor, and the shirts also identified the post as a group,” he said.
Nine post members made the trip, along with Herbert C. “Chuck” Carlstrom, post advisor, and Chet Harmer, a post committee man. They were joined at the third stop by the Young Men’s president, Dale Van Horn, and his wife, Beryl. In the “Sag Wagon,” as the supply van was nicknamed, rode Hank and Olga Machado and their two children, Mike and Andrea. Hank is another member of the post committee. Scott Mortensen, a recently returned missionary, accompanied them. Janine Van Horn joined the group in another truck along the route.
Brother Carlstrom, in his daily journal, narrates the contentment he reveled in one evening: “We made camp. Some of us wanted to sleep on the beach, but after a while we were forced to higher ground by the unusually high tide. … The day’s end caught most of us watching the beauty of the coast as wild fowl flew … before us. As the sun sank … , it filled the sky with all shades of reds and oranges, with slight traces of pink. … It was replaced by the moon, almost full, as it came over the mountains in back of us, painting the ocean’s surface with flickering light. It was soon joined by other heavenly bodies and God’s handiwork was displayed before us. We had just received our compensation for an afternoon of hard, uphill riding, and we all were thankful.”
Danny shared similar sentiments. “Being able to see nature and many of the things the Lord has created on the earth strengthened my testimony of the plan of salvation and the creation of the world. I never realized how much there was to see.” Bob Nelson said he felt the most impressive part of the trip was following the road along Pismo Beach. On the left mountains jutted up into the sky. On the right hundreds of feet below, ocean waves hurled themselves into the rocky shoreline, jetting streams of water high in the air. At the tops of hills, the view continued for 15 or 20 miles.
The trip’s itinerary, along with the distance covered each day, included: Monterey (70 miles), Kirk Creek south of Big Sur (65 miles), San Simeon State Beach (40 miles), Pismo Beach (51 miles), Gaviota State Beach (65 miles), McGrath State Beach (65 miles), Santa Monica (55 miles), and Anaheim (46 miles). The route from San Jose to Anaheim was part of a 1,000-mile Bicentennial bikeway that stretches from Oregon to Mexico. Many of the stops retraced—only backwards—the route taken by the founders of San Francisco, led by Juan Bautista de Anza from Mexico.
The journey offered glimpses into the past, reflecting the colonizing efforts of Spanish, Russian, and Mexican explorers. Forts, lighthouses, missions, and old mining and lumbering areas were passed on the road. The route also showcased the modern agricultural bustle of northern California.
The cyclists divided themselves into sub-groups of two or three. “It was the buddy system used all the time in Scouting,” Andy explained. “Each person is responsible for the others with him. That way no one gets lost or left alone.” Kevin noted that those who were fast or slow were paired together.
Brother Harmer said he felt the Lord had protected the group. “It’s interesting that we went about 6,500 man-miles with only one slight tumble as an accident,” he noted. Others chimed in their agreement, noting that all the flat tires occurred on level ground instead of on steep downhill grades, and most of them at the end of the day, just as the group pulled into camp.
Still, there were a few difficult moments along the way. One morning during the first part of the trip, the cyclists were enshrouded in a damp fog. They had to stop and dig deep in their gear to find jackets. One night they reached the scheduled campground and found it closed. A friendly ranger let them camp a mile away on the beach at a picnic ground.
Later, anticipating an easy trip on flat land, the riders were buffeted by strong headwinds, which slowed their progress almost as much as an uphill grade. Another time they battled two large hills, one 15 miles long and rising 1,500 feet, in temperatures that exceeded 100 degrees F. at 10:00 A.M. What was worse, the road veered inland, away from the cooling effect of the coastal waters.
“We learned to appreciate the ocean more after that,” Mike Powell said. “When we got back to the beach that night, just about everyone went swimming to cool off.”
The rough spots were worth enduring, though. “There’s not one person who went on the trip, including the leaders, with whom I don’t have something in common now,” Danny said.
The final Saturday, having put the bikes on the train the day before, the weary travelers boarded to return home. There was plenty of room to stretch out and relax, and soon they were snoozers, not bikers.
Somehow, though, when the train finally halted in San Jose and they had to remount their cycles for another seven-mile jaunt to the chapel, they seemed almost eager to be riding once again. Soon they would be home recuperating, sharing a slice of their saga with their families.

Several years ago my wife, Susan, and I had the opportunity to tour the New Zealand Christchurch Mission. As part of the mission tour we included a preparation day and took a bus trip to see the beautiful Milford Sound. Part of the trip involved stopping at several scenic sites along the way. At one of those stops, I became curious about a group of passengers standing in a circle on the road taking photographs. As I peered over the people, I saw in the circle a frightened baby lamb on wobbly legs. It appeared to be no more than a few hours old.
After all the passengers finally boarded the bus, the driver picked up the frightened lamb in his arms, held it tenderly against his chest, and brought it on the bus. He sat down, closed the door, picked up his microphone, and said to us: “Undoubtedly a band of sheep has gone through here this morning, and this little lamb has strayed. Perhaps if we take it with us, we might find the band of sheep farther up the road and return this baby lamb to its mother.”
We drove through several kilometers of forests and finally came to a beautiful meadow of tall, flowing grass. Sure enough, there in the meadow was a band of sheep feeding. The driver stopped the bus and excused himself. We all thought he would put the lamb down on the side of the road and come back, but he didn’t. With the lamb in his arms, he carefully and quietly walked out through the grass toward the band of sheep. When he got as close as he could without disturbing them, he gently put the lamb down and then remained in the field to make sure the baby lamb returned to the fold.
As he returned to the bus, he once again picked up his microphone and said, “Oh, can’t you hear that mother sheep saying, ‘Oh, thank you, thank you, thank you for bringing my lost lamb back home to me!’”

President Thomas S. Monson (1927-2018) made it clear to members of the Church that the Lord will always support us in our callings. He said, “Whom the Lord calls, the Lord qualifies”.1
In 2018, I was called as the director of public affairs for Kenya and Tanzania. I had served on the public affairs committee, but this new assignment was completely overwhelming for me. I had held leadership roles in my work, but the role of being a public affairs director in a place where the Church is not well known and occasionally faced hostile media truly intimidated me.
Shortly after receiving my new calling, I was informed that the newly sustained prophet, President Russell M. Nelson, was embarking on a worldwide trip and that Kenya would be one of the places he would visit. We were further told that the Area Presidency had directed that the public affairs department would be leading the preparation for the prophet’s visit.
I went to my stake president. I told him how inadequate I felt. He listened carefully and then said, “If there was ever anyone that was fit to undertake the task, I have no doubt it is you, Sister Jepkemei. Speak to the Lord; He will direct you and He will help you.” My stake president then gave me a much needed and greatly appreciated blessing.
Our first task was to hold a news conference to inform the country about the coming of the prophet. This would be the first media event by the Church in Kenya. To our surprise, we had more than 15 attendees to the event. We also received invitations from the broadcast media houses to come and talk about the Church and the prophet’s visit. The stake president was assigned to represent the Church. In this instance, he had an emergency and was unable to attend. At the last minute, it became necessary for me to go in his place. I can’t express how intimidated I felt, but I went to the radio station and promised myself to only speak about what I knew and had experienced in the Church. I appeared on a morning radio broadcast program and spoke boldly about the Church. I was able to answer their questions with confidence. The broadcast went well and several people called the studios to ask how they might join the Church.
When President Nelson and his entourage arrived, he spoke to us and we felt the love of God’s prophet. Personally, I felt the truth of President Monson’s words that “When we are on the Lord’s errand, we are entitled to the Lord’s help.”2
There is no doubt in my mind that the planning of the Prophet’s visit succeeded, not because of our ability, for we had none. It succeeded because the Lord needed His work to succeed, and we offered ourselves, our inadequacies and all, to be instruments in His hands to bless the Saints in Kenya.
Through this sacred experience, I learned that whom the Lord calls, the Lord truly does qualify.

Like his wife, Joseph Sr. hungered for the truth. But he felt that attending no church at all was preferable to the wrong one. Following the counsel of his father, Joseph Sr. searched the scriptures, prayed earnestly, and believed that Jesus Christ had come to save the world.19 Yet he could not reconcile what he felt to be true with the confusion and discord he saw in the churches around him. One night he had dreamed that contending preachers were like cattle, bellowing as they dug at the earth with their horns, which deepened his concern that they knew little about God’s kingdom.20
Seeing his parents’ dissatisfaction with local churches only confused Joseph Jr. more.21 His soul was at stake, but no one could give him satisfying answers.
After saving their money for more than a year, the Smiths had enough to make a payment on a hundred acres of forest in Manchester, just south of Palmyra. There, between jobs as hired hands, they tapped maple trees for their sugary sap, planted an orchard, and cleared fields to grow crops.22
This log home, located near Palmyra, New York, is a replica of the home the Smiths built there after moving from Vermont. The Sacred Grove is in the background.
Photograph by D. Brent Walton
As he worked the land, young Joseph continued to worry about his sins and the welfare of his soul. The religious revival in Palmyra had quieted down, but preachers continued to compete for converts there and throughout the region.23 Day and night, Joseph watched the sun, moon, and stars roll through the heavens in order and majesty and admired the beauty of the earth teeming with life. He also looked at the people around him and marveled at their strength and intelligence. Everything seemed to testify that God existed and had created humankind in His own image. But how could Joseph reach Him?24
In the summer of 1819, when Joseph was 13, Methodist preachers gathered for a conference a few miles from the Smith farm and spread out across the countryside to spur families like Joseph’s toward conversion. The success of these preachers worried other ministers in the area, and soon competition for converts was intense.
Joseph attended meetings, listened to soul-stirring preaching, and witnessed converts shout for joy. He wanted to shout with them, but he often felt like he was in the middle of a war of words and opinions. “Who of all these parties are right; or, are they all wrong together?” he asked himself. “If any one of them be right, which is it, and how shall I know it?” He knew he needed Christ’s grace and mercy, but with so many people and churches clashing over religion, he did not know where to find it.25
Hope that he could find answers—and peace for his soul—seemed to slip away from him. He wondered how anyone could find truth amid so much noise.26
While attending a sermon, Joseph heard a minister quote from the first chapter of James in the New Testament. “If any of you lack wisdom,” he said, “let him ask of God, that giveth to all men liberally, and upbraideth not.”27
Joseph went home and read the verse in the Bible. “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine,” he later remembered. “It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did.” He had searched the Bible before as if it held all the answers. But now the Bible was telling him he could go directly to God for personal answers to his questions.
After Much Contemplation, by Al Rounds
Joseph decided to pray. He had never prayed out loud before, but he trusted the Bible’s promise. “Ask in faith, nothing wavering,” it taught.28 God would hear his questions—even if they came out awkwardly.

Under the direction of Bishop Stephen Gregory and ward JustServe specialist, Brother Anson Bentley, the members of the Bridlington Ward in the York Stake, have all worked together in setting up a soup kitchen for the homeless at the chapel. The soup kitchen runs every Thursday evening. Bishop Gregory said, “It’s been quite an experience really, we have got the attention of local councillors who come and help us, we have members who have not been active for many years, who have decided that would like to come and help at the soup kitchen and they haven’t been near the building in years. Because of the current COVID-19 restrictions we have had to turn offers of help away and limit it to five volunteers each week, otherwise we would have the chapel full of people wanting to help.”
Brother Bentley said, “We have had pretty much the whole of the ward’s active membership participate in the soup kitchen in one way or another. Thanks to the Bridlington Ward membership, the soup kitchen has been very well supported.”
Brother Joshua Dixon-Harrison, assistant to Brother Bentley, has been key in getting members organised, communicating to many other volunteer organisations, making lots of phone calls and reminding everyone what’s happening each week. Joshua was himself homeless for a time and so knows firsthand the needs of someone who is homeless. Joshua has also been encouraging the ward members to register with JustServe, and to regularly check what are the service opportunities, and get involved in them. Joshua said, “The idea of JustServe is to work with others in our community and to serve our local community.”
The ward has had tremendous support from Bridlington town councillor Andy Walker, who was really excited about the service being offered by ward members. He comes to the soup kitchen most Thursdays to help and has promoted the project in council meetings, helped put ward members in contact with other organisations in the area, and has become a good friend to Brother Bentley. Most of the members of Bridlington Ward have been able to meet and get to know Councillor Walker and to become friends with him.
The Kingfisher Cafe, a local group which looks after the homeless in Bridlington, has been a great help in getting the word out to those in need, and has also mentioned JustServe and the Church on its Facebook page, which has resulted in a lot of positive feedback. Other nonprofit organisations, Emmaus Hull & East Riding, and East Riding Voluntary Action Services have also helped get the word out about the soup kitchen. These friendships and connections have enabled ward members to offer their services to the community as a resource for future service projects.
The soup is usually made by members. When I visited, Brother David Richmond had made the most delicious butternut-squash soup that I have ever tasted. The Community Cookery School in conjunction with The Haven in Bridlington have also provided excellent soup on several occasions.
Bishop Gregory said: “At the end of 2019 I gave a talk and spoke about the lawyer who tried to trick the Saviour, asking which was the greatest of all the commandments. The Saviour replied, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
“‘This is the first and greatest commandment.
“‘And the second is like unto it, Thou shalt love thy neighbour as thyself.’ (Matthew 22:37–39).

“These words have sunk deep into my heart, and this is the reason I decided to support and push and cajole people into the JustServe programme, and I think this is why it has been a success, because people have captured the vision.”
The soup kitchen is simply a place for vulnerable people to come and have a hot cup of soup and chat with people who want to support them and make friends.

In 1867 young Brigham Thomas Higgs lived a block away from the temple on North Temple Street. B.T., as he was known by his family and friends, was nine years old when his father, Thomas, began working on the Tabernacle, which was being built next to the temple. B.T. and neighborhood friends could often be found at the Temple Block, delivering lunches or messages to brothers and fathers who worked on the Tabernacle or the Great Temple.
A few of the young boys even worked part-time with their dads at the Temple Block on the various construction projects there. B. T. used a wheelbarrow to deliver to the other workers the wooden pegs his father made for the Tabernacle rafters. There was always some cleaning up or moving of piles of lumber or tools for the young men to help with.
Henry Moyle, a curious young boy, could be found having lunch with his dad on almost any day at the Knox Carpenter Shop on the Temple Block. Known as the “Lunch-Bucket Brigade,” many of the young boys joined workmen gathered at the shop to discuss the topics of the day as they ate lunch together. Young Henry gladly took his father’s lunch to him and lingered as long as possible to listen to the conversation. Later, the young man helped his father, James Moyle, a stone mason, build the temple itself.
Henry and B. T. spent most of their after-school and after-chore time, however, playing ball or another game with friends on the nearby dusty streets. B.T.’s favorite game was “mumble-peg.”
A favorite game for all the young boys and girls in the neighborhood was hide-and-seek. The Temple Block was a perfect place to play this game because there were many large granite stones there to hide among. You could find B.T., Henry, and their brothers and sisters and friends playing among the huge stones on the warm days throughout the year.
Before the railroad came to Salt Lake City, the temple stones were brought to the Temple Block by ox teams from the quarry twenty-five miles south of the city. Annie Wells recalled seeing the “sight of the great stones one at a time being hauled along the streets by two yoke of oxen.” When the oxen slowly marched through town to the Temple Block with their “sacred load,” Annie, like other children, stood and watched them pass “with a feeling of awe and reverence,” praying for the day the temple would be completed. The children wanted to go into Heavenly Father’s house. They knew that they could be a “forever family” after they went to the temple.
When the railroad came to Utah, the oxen were no longer needed to make the long trip from the quarry to the Temple Block. A train line between Salt Lake City and the quarry brought the heavy stones right to the temple site in just a few hours instead of days, as before. The oxen were still used, however, to haul the granite stones down to the train station at the mouth of the canyon.
During hot summer months many mothers and fathers in the city took their children to the shaded groves and cool streams in the nearby canyons. One of the young boys, Joseph Fielding Smith—later a Church President—recalled watching the men loading stones there to be brought to the city for the temple. He remembered the “ox teams and how they tugged with their heavy loads” and that sometimes, when the loads were too heavy, the “rough-cut blocks skidded from the wagons.”
The Temple Block seemed to change every week or so as new stones were brought to the area. Everyone was always anxious to see what new hiding places could be found. As the stones were put in place, the temple walls reached higher and higher in the sky, and the children knew that the temple would soon be completed.
In order to finish the temple, the prophet Wilford Woodruff asked everyone to make special contributions to the temple fund. Even young children were encouraged to give whatever they could. Many children worked on holidays and gave all their earnings to the temple fund. Other children asked to do extra chores around the house in order to earn some money to give.
During this time, one young Primary boy was trying to earn enough money to buy something for himself. He found work at a neighbor’s farm. After working very hard, he was paid twenty-five cents—a lot of money in those days—for his efforts. He “clutched the coin and ran home” excitedly to show his father how much he had earned. “Pa, look what I have!” he proudly announced. “The next time you go to Provo,” he continued, “I can get a new pair of jeans with this money.”
His father reminded him of the prophet’s request for funds for the temple. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City.” The boy gladly took the money to the bishop so that he, too, could help build the temple.
It took the workers forty years to complete it. President Woodruff dedicated the temple on April 6, 1893, during the first dedication service. All children eight years and older were invited to attend special dedication sessions held in April. Many of the children felt a special spirit during these meetings in the temple, and several saw angels in the room, just as the children had seen angels at the Kirtland Temple’s dedication in 1836.
On Saturday, April 22, 1893, a special session for children under eight years of age was held so that many more Primary children could attend. Seven-year-old LeGrand Richards, later an Apostle, attended this session with his mother. He was impressed when he saw the prophet in the temple that day. He said later, “I always remembered exactly what President Woodruff looked like and what he wore on that day for the rest of my life.” Unlike his older sister, who saw an angel during an earlier dedication session, LeGrand said, “I looked around for angels, but I didn’t see any!”
Primary children were almost always present during the forty years of construction of the Salt Lake Temple. They all helped in some way to build the Great Temple. And during the dedication services, as many as fifteen thousand of them attended the special meetings—one hundred years ago.

I remember what a challenge it was during those first five years after marriage when we were trying to have children.
Sister Soares: Those years were very difficult. I couldn’t get pregnant.
Elder Soares: We had many health challenges after so much effort. That’s when we received a priesthood blessing. Later you had a surgery, and a few months later . . .
Sister Soares: Our dream came true.
Elder Soares: You got pregnant.
Sister Soares: We trusted so much in the Lord, and we recognized tangible blessings. It was not easy for the two of us, who were so inexperienced, but it has also been marvelous.
Elder Soares: While we were dealing with life, the Lord provided for our spiritual needs, giving us the peace that we needed, the comfort and ability to work, to continue on, to finish our education. It was a significant time in our lives that completely changed the direction of everything we thought we’d be doing.

On occasion I have observed parents shopping to clothe a son about to enter missionary service. The new suits are fitted, the new shoes are laced, and shirts, socks, and ties are bought in quantity. I met one father who said to me, “Brother Monson, I want you to meet my son.” Pride popped his buttons; the cost of the clothing emptied his wallet; love filled his heart. Tears filled my eyes when I noticed that his suit was old, his shoes well worn; but he felt no deprivation. The glow on his face was a memory to cherish.

Our daughter, Kathryn, is serving as the Primary president in her ward in Salt Lake City. My wife and I attended her ward last Sunday to observe the Primary sacrament meeting presentation, “I’ll Follow Him in Faith.” I was thrilled to hear the children recite scriptures and stories coupled with songs focused on faith in Christ.
After the meeting I asked her about her calling. She said that initially the calling weighed her down. Much time was spent going over problems. Then the presidency decided to emphasize love, faith, and prayer. Suddenly spiritual impressions came to mind about a particular child or family. Friction was replaced with love. She tells me that as they acted upon promptings from the Spirit, Primary reflected a reverence and peace, and real gospel learning was taking place.

One such opportunity was a moment, a couple of years ago in Ladysmith, in KwaZulu Natal Province, in the Republic of South Africa with Elder Kevin S. Hamilton, then President of the Africa Southeast Area.
After a training session with Elder Hamilton, as a young returning missionary whose family does not share my faith, amidst my anxiety as to how to stay strong, I asked, “President, what should I do to retain my membership in the Church?”
Elder Hamilton looked at me in the eyes, placed his arm around my shoulder and said, “What do you usually tell your new converts?”
I responded, “President, I encourage them to continually come to Church to partake of the sacrament, to pray often, to prepare to go to the temple, to do home visiting (ministering), and to magnify their callings when given one.”
He replied, “Elder, then go home and do those things. Your faith will be strengthened as you continually do them”.

It has been 400 years since the publication of the King James Bible, with significant contributions from William Tyndale, a great hero in my eyes.
The clergy did not want the Bible published in common English. They hounded Tyndale from place to place. He said to them, “If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the Scripture than thou.”1
Tyndale was betrayed and confined to a dark, freezing prison in Brussels for over a year. His clothing was in rags. He begged his captors for his coat and cap and a candle, saying, “It is indeed wearisome sitting alone in the dark.”2 These were denied him. Eventually, he was taken from prison and before a large crowd was strangled and burned at the stake. But William Tyndale’s work and martyr’s death were not in vain.

“Hello, Sheri! Are you there?” a friendly voice crackled from the shortwave radio. Australia’s School of the Air classes were ready to begin.
Sheri North sat up straight, arranged her school books a little, and adjusted the radio dial labeled squelch.
“I’m here, Mr. Walker,” she told her teacher.
Mr. Walker sat in an almost empty classroom a hundred miles away at Broken Hill in New South Wales, Australia.
Sheri listened attentively while Mr. Walker finished calling the roll. Then she heard a horse whinny and her mind wandered outside to where Jumper, her pinto pony, pawed the parched earth of his pen. She glanced at the calendar above her desk—December 22—two more days and she’d be free for Christmas vacation. Though it was only nine o’clock, the hot, dry air told her the day would be another scorcher.
It’s funny, she thought, how my cousin in the United States always sends Christmas cards showing ice and snow. She’d probably be surprised to know that south of the equator we have summer in December and winter in July.
“Sheri! Sheri North! Come in!” an anxious voice shouted.
Sheri’s daydreams were shattered by Mr. Walker’s call over the radio.
“Oh! I’m sorry, Mr. Walker,” Sheri said as she pressed the microphone switch. “I guess my mind wandered.”
“Thank heavens you’re still there! I thought for a minute that you had disappeared too.”
“What do you mean too?” Sheri asked.
“Do you know Donny Fisher? He lives about ten miles north of you.”
“Sure, he’s a little red-haired boy my cousin sometimes plays with. He’s the only other eight-year-old in the whole neighborhood.”
“Well, he doesn’t answer his radio this morning; and he hasn’t missed a single day of class since we started this term. Do you think your father could drive over and see if the family is having some kind of trouble?”
Sheri tried to stifle her fears for a moment as thoughts of danger flashed through her mind. She knew families living in Australia’s outback (isolated rural countryside) had to be self-sufficient—modern-day pioneers, her father always called them. They were so isolated from each other, they even held church services over the shortwave radio.
Sheri’s father insisted that all his children learn to use a fire extinguisher, for there were no fire engines available. He taught them to shoot a rifle to drive off the dingos (wild dogs) that sometimes frightened the cattle with their wolf-like howling. Even her two-year-old brother was beginning to ride a horse, for horses were the only sure transportation across the parched, dry desert where cars and trucks habitually broke down.
“My father is out with the sheep,” Sheri explained. “He’s been gone three days and we don’t expect him home until tomorrow.”
“What about your mother?” Mr. Walker asked. “Could she go see if they need help?”
“I’ll ask, but I don’t think so. The baby is feverish and my mother can’t leave her when she’s so sick.”
“Then you’ll have to go,” Mr. Walker said in a firm voice. “It’s quite a responsibility, Sheri, but you’re the oldest in your family. People must grow up fast out here if they expect to survive.”
Sheri gulped hard. It wasn’t the ten miles that bothered her so much—she could ride that far in less than two hours—what worried her most was how she could help when she arrived. What if their house has burned down and they’re all dead? What if they’ve been attacked by outlaw aborigines or by a pack of dingos? What could I possibly do to help?
“All right . … I’ll go if my mother says it’s OK,” she hesitantly agreed. “But I want you to know I’m plenty scared! I don’t know what I’ll do when I get there.”
“Look. You just radio me, and if they’re sick or hurt, I’ll send a flying doctor over in a plane to help out. You won’t be alone for long,” Mr. Walker consoled.
“Just one more thing,” Sheri added. “You won’t mark me absent from school, will you?”
“No, I’ll give you full credit,” Mr. Walker chuckled. “Now skedaddle and get moving. Don’t forget to take a canteen, and don’t ride too fast. You can wear out a horse in no time at all in this heat.”
“I’ll be careful,” Sheri assured him.
Within minutes Sheri had saddled and mounted Jumper. Her mother slung a pair of heavy saddlebags behind Jumper’s saddle. Then she smiled and patted Sheri’s knee.
“There’s a first-aid kit in this side,” Mother explained, pointing to one bag. “I’ve packed a lunch in the other one and also a pistol. Don’t use it unless you have to!”
“Don’t worry, Mother, I won’t. I hate the loud bang and the way it kicks,” Sheri said, nudging her horse and trotting away.
“Radio me when you get there so I can stop worrying,” her mother called.
Sheri waved, but didn’t look back. Her mind was on the problems ahead. She rode past scattered dwarf acacia trees, saltbush shrubs, and tough spinifex grass growing in large clumps in the sandy areas.
Suddenly, Jumper pulled up short, rearing on his hind legs so quickly he almost threw Sheri from the saddle.
A large red kangaroo leaped from a bush in front of them. He was followed by another and then two more.
Sheri sighed, then called after them, “G’wan home you crazy wallaroos!”
The sun was high when the Fisher Sheep Station (ranch) appeared on the horizon. Sheri spotted a man on horseback and Jumper broke into a gallop.
Approaching the jackaroo (apprentice sheepherder) and his dog, Sheri was puzzled to see everything appearing pretty much as normal.
“Hold up there, young lady!” the man called. “What’s the big rush?”
“I rode over to help save the Fisher family,” Sheri said.
“Save ’em?” The man looked confused. “Save ’em from what? The ants or the lizards?”
“No! You don’t understand.” Sheri didn’t appreciate his dry sense of humor. “Mr. Walker, my teacher, sent me over to save them when Donny didn’t answer the radio at roll call this morning. I’ve got to help!”
The man burst out laughing, but stopped when he saw a tear run down Sheri’s cheek. “Hey, look, miss, if you really want to help and you don’t mind getting your hands greasy, you can ride over there to the tool repair shop and help Mr. Fisher fix the electric generator. He’s been working on it since late last night, and I’m sure he’d be happy to have all the help he can get.”
“You mean Donny didn’t answer the radio because there’s no electricity?”
“Kind of seems that way, doesn’t it?” the man said, his eyes twinkling. “And you’ve had an unexpected day off from school.”

I was once moved by a Christlike example of everyday ministering when I was shopping in a big grocery store. I came across a lady who was trying to lift heavy cases of water into her cart.

A man nearby quickly noticed that she was struggling and came over to help. When they got the cases loaded, he even asked if she needed any more help from him.

As I noticed this beautiful act, this stranger looked over at me and greeted me kindly with a smile. His expression seemed to say that he was willing to help me as well if I needed it.

His example reminded me of the Savior.

The Savior always ministered without hesitation when He saw a need. He often served and offered His aid without question—only love. Seeing the example of this man has stuck with me and inspired me to look for everyday opportunities to minster in my own life. And I now see that those opportunities are everywhere.

Harlow Ward members in the St Albans Stake enjoyed a wonderful morning of outdoor service at a meadow nature reserve in Harlow town in October. Members of all ages, including teenagers and full-time missionaries, helped to rake, clear and dispose of grass cuttings. Their work allowed for the growth of a wild-flower meadow in the spring, which will add to the beauty of the area and improve its ecology.
Ward community outreach specialist, Edith Cells, who organised the activity, was delighted to receive feedback from Volunteer Conservation Coordinator, Andrew Tomlins, who said; “Your efforts have made it possible to mow almost the entire meadow – it is looking a lot more like it should at this time of year. If it was just our small group we would have done only a fraction of what was achieved.”
Andrew hopes the Church members will return in the spring to do more work. This is the second time the Harlow Ward has worked with Andrew on local conservation projects, and the members and missionaries are becoming known to Harlow Council’s parks department as a force for good in the town.