Gospel Story Finder

Let me illustrate with an experience the Europe Central Area Presidency had while traveling by train to a meeting. We were taking advantage of the time together by discussing our assignment. A man seated across the aisle became curious about our conversation. He finally asked, “Are you Protestant or Catholic?” We replied, “Neither. We are members of The Church of Jesus Christ of Latter-day Saints.” He acknowledged that he had heard of the Church, but then went on to say: “You’ll never get very far in this country. The government only recognizes the Catholic and Protestant churches. They are the only ones who receive government financial support. A church cannot exist without government financial support.”
We tried to explain that our Church manages very well without government help—that we use the Lord’s system of tithing. He insisted our Church would not get very far in his country and suggested that perhaps we should place our efforts in some other part of the world. Of course, we testified that the Lord’s system does work and told him about all the chapels and temples we are constructing throughout the world without having to resort to borrowed funds to build them. He seemed very surprised but still unconvinced.
Seeing that we could not persuade him that a church could exist without government support, we tried to change the subject. I asked, “What will happen in your country with the changes that are occurring? The declining population and the influx of an increasing number of immigrants will eventually make you a minority in your own land.”
With great national pride, he replied, “This will never happen.”
I countered, “How can you support such a position with immigration exceeding your country’s birthrate?” He kept insisting this would never happen in his country—“why, they would close the borders of our land before they would allow it to occur.”
I pressed on, “How can you prevent it with your current trends?”
His next statement shocked me: “I’m 82 years old. I will be long gone before we have to face that problem.”

What kind of thanks?
There sits a young man here today in whose home I was a guest at a stake conference. Since he had recently left for the Y, I was to sleep in his room Saturday night. As his gracious mother showed me the room, she opened his closet where I saw a handwritten letter taped to the rod in the closet. It read:
Mom,
Thanks for all you’ve done to make this a “special summer.” You are a very “special mother” and I thank the Lord for the blessing of being your son.
I love you and appreciate all you do in my behalf. See you in November.
Paul.
As she paused while I read it, she said, “Hope you don’t mind hanging your clothes out here. This note is still kind of precious. You know, every time I open this closet I read it again, and I would like to leave it there a little longer.”
Well, Paul, you are probably leaving for home tomorrow. May I suggest that when you get home you take that sweet little mother of yours in those strong young arms and give her a squeeze so that she’ll know you are home—and thankful.
A. Theodore Tuttle“What Kind of Thanks,”BYU Speeches of the Year, November 26, 1968, p. 5.

Newel’s father was fascinated by what he had heard about an ancient record being buried in the hillside, and Mr. Knight, Sr., even drove his carriage up to Manchester, New York, to visit the Smith home for several days at the time in 1827 when Joseph Smith had told him he expected to receive the gold plates. Joseph and Emma Smith borrowed the carriage of Joseph Knight, Sr., to go to the Hill Cumorah to receive the gold plates.
Joseph Smith continued to visit the Knights in Colesville, to preach in their homes, and to share the Book of Mormon with them as it was translated. One day after a gospel discussion in Colesville with Joseph Smith, Newel Knight retired to the woods to pray. Newel found himself overtaken by an evil spirit that seemed to almost take control of his body. Distorted and distraught, Newel returned to his home and sent for Joseph. The Prophet came immediately and cast out the evil spirit, using the power of the priesthood. As a holy spirit filled Newel, he was literally lifted from the floor in a great spiritual experience. Many family members and neighbors witnessed this event that Joseph Smith referred to as the first miracle in the Church.
After such a long friendship with Joseph Smith, and on a day such as the one of his baptism, Joseph Knight could hardly stand by as his friend and his prophet was arrested and taken away on ridiculous charges.
As soon as the constable took Joseph Smith away, Joseph Knight, Sr., went out and hired two men, a Mr. James Davidson and a Mr. John S. Reid, who were “respectable farmers who were well versed in the laws of their country,” to help Joseph during his trial before Justice Joseph P. Chamberlain.
Newel wrote in his journal:
“On the following day a court was convened for the purpose of investigating the charges which had been made against Joseph Smith, Jun. On account of the many scandalous reports which had been put in circulation, a great excitement prevailed. …
“The trial commenced among a crowded multitude of spectators, who generally seemed to believe Joseph guilty of all that had been alleged against him, and, of course, were zealous to see him punished for his crimes.”
Many witnesses were called up against Joseph Smith, including Josiah Stowell, for whom he had worked, and Mr. Stowell’s daughters, whom Joseph had known socially. Despite many attempts to elicit something from them which could be held against Joseph, all of the witnesses reported that Joseph Smith had dealt with them fairly and kindly.
Joseph Smith was acquitted by the Chenango County court of all charges, and at the very moment he was released, officials from the neighboring Broome County presented another warrant for his arrest.
“The constable who served this second warrant upon Joseph had no sooner arrested him, than he began to abuse him,” Newel wrote. The constable refused Joseph food, even though Joseph had been in court all day with nothing to eat. Then Joseph was taken 15 miles to a tavern where men gathered to “abuse, ridicule, and insult him. They spit upon him, pointed their fingers at him, saying, ‘Prophesy! Prophesy!’” The only food Joseph received for the night at the tavern was crusts of bread and some water.
Joseph Smith was taken before the Magistrate’s Court in Colesville. Again, his friends, including the Knights and the counselors Mr. Knight had hired, were at his side.
Newel reported of the trial that many witnesses were called who swore to incredible falsehoods about Joseph Smith. Some of these witnesses contradicted themselves so plainly that the court would not allow their testimony. Others were zealous to convict Joseph but could only testify of things they had heard others say about him. Finally, Newel Knight himself was called as a witness by a prosecuting attorney, a Mr. Seymour, who had been sent for just for this occasion.
Newel faithfully recorded in his journal the interrogation given him by the lawyer Mr. Seymour:
“Mr. Seymour asked: ‘Did the prisoner, Joseph Smith, Jun., cast the devil out of you?’
“[Newel’s] Answer: ‘No, sir.’
“Question: ‘Why, have you not had the devil cast out of you?’
“Answer: ‘Yes, sir.’
“Question: ‘And had not Joseph Smith some hand in it being done?’
“Answer: ‘Yes, sir.’
“Question: ‘And did he not cast him out of you?’
“Answer: ‘No, sir, it was done by the power of God, and Joseph Smith was the instrument in the hands of God on this occasion. He commanded him to come out of me in the name of Jesus Christ.’
“Question: ‘And are you sure it was the devil?’
“Answer: ‘Yes, sir.’
“Question: ‘Did you see him after he was cast out of you?’
“Answer: ‘Yes, sir, I saw him.’
“Question: ‘Pray, what did he look like?’
“(Here one of the lawyers on the part of the defense told me I need not answer that question.) I replied:
“‘I believe I need not answer that question, but I will do it if I am allowed to ask you one, and you can answer it. Do you, Mr. Seymour, understand the things of the Spirit?’
“‘No,’ answered Mr. Seymour, ‘I do not pretend to such big things.’
“‘Well, then,’ I replied, ‘it will be of no use for me to tell you what the devil looked like, for it was a spiritual sight and spiritually discerned, and, of course, you would not understand it were I to tell you of it.’
“The lawyer dropped his head, while the loud laugh of the audience proclaimed his discomfiture.”
Following Newel’s testimony, the closing arguments were made. Mr. Seymour attacked the character of Joseph Smith in a violent harangue. The Colesville gentlemen Mr. Davidson and Mr. Reid followed on Joseph’s behalf, and even though they were not formally trained lawyers, they silenced all opposition and convinced the court that Joseph Smith was innocent. He was cleared in court of all charges and freed.
Even the second constable who had arrested Joseph Smith and treated him so cruelly came forward and apologized. The constable went so far as to warn the young prophet that a crowd was waiting to tar and feather him a short distance from the court, and the constable helped Joseph escape the mob.
This was just the beginning of the persecutions of Joseph Smith and of those who followed him, like Newel and Sally and Lydia Knight, and the families of the older and younger Joseph Knights. The Knights would follow Joseph Smith to Kirtland, Missouri, and Nauvoo; and finally both Newel Knight and Joseph Knight, Sr., lost their lives in the trek west to Salt Lake City. Their loyalty and faithfulness never wavered.
In 1842 in Nauvoo, Joseph Smith wrote about the Knights in his record book. He remembered well and listed the many kindly deeds where Joseph Knight, Sr., had helped him. About Newel and Joseph Knight, Jr., he wrote, “I record [their names] in the Book of the Law of the Lord with unspeakable delight, for they are my friends” (History of the Church, 5:125).

I learned the “why” of those interviews a long time ago, on a Sunday afternoon. It was the only bishop’s interview I ever had that wasn’t in the bishop’s office, but it’s the one that taught me best what a bishop is trying to do when he interviews an Aaronic Priesthood holder.
In those days, priesthood meeting was in the morning, and sacrament meeting was much later in the day. I was at home, thinking my priests quorum work was done for the day. The phone rang. It was the bishop. He asked if I would go with him, as his companion, to visit a poor widow who needed help. I jumped in the car when he came by, nervous about the unknown, but interested to see how a bishop helped the poor.
I didn’t see any food in the car. And my surprise grew when we drove down a dirt lane, in what I thought was a vacant lot, and pulled up in front of a house with no paint and a broken sofa on the sagging wooden porch. We were invited into the dark living room by a woman in a faded and soiled dress. We sat at a table. The bishop began by asking, “Now, where is that budget form I gave you to fill out last week.” Then, for what seemed an hour, he worked that woman through a budget, a plan to repair her house, and a commitment to change her habits. I never said a word. I realize now that the bishop was watching me out of the corner of his eye the whole time.
We drove off in silence, the puzzled priest and the thoughtful bishop. He pulled into the driveway of my house, and we began to talk quietly. He asked me what I thought of what I’d seen. I told him honestly that I had always thought helping the poor meant giving them something, not asking them to do something. And then he opened his scriptures and a black notebook and taught me something he called, “the welfare principle.” He talked about building self-reliance and told me how to help people develop it.
When I walked into my house that afternoon, I didn’t know that I’d had an interview with my bishop. I wonder now if he somehow knew that I would someday be a bishop. But whether he knew or not, he did something remarkable that your bishop or branch president wants to do for you.
First, he cared about me enough to plan that interview carefully to teach me priesthood service. He didn’t need my help that day. His counselors or a home teacher could have helped him more. The way he casually pulled open his little black notebook and opened it to the pages filled with scriptures and quotations showed that he was anything but casual in preparing to teach me how to give priesthood service.
Second, he turned from teaching to letting me talk about my goals for improving my ability to serve. I realize now that he was urging me to prepare to be his assistant in the quorum, a call that came within months.
Finally, he learned about how well I was living the gospel. His questions that day weren’t as direct as they were in some other interviews. But on that afternoon he asked if I had felt the Holy Ghost during our visit. And I realize now that my positive answer probably told him what he wanted to know about my personal worthiness.
What he wanted, and what your bishop wants, was to give me the best chance he could to honor my priesthood. He knew that took at least three things: some understanding of how to use the priesthood; a personal commitment to use the priesthood; and a life clean enough, both by avoiding sin where I could and repenting where I must, that I could have the companionship of the Holy Ghost. He was wise enough, too, to know that my parents had done much of that. They had taught me, they had helped me set goals, and they had urged me to be worthy.
But as the president of the Aaronic Priesthood and of my quorum, he could give me some things I couldn’t get anywhere else. He was the person through whom God could call me or withhold callings from me. And he had the keys of repentance for the ward, and so for me. I know now how much he didn’t want to fail the Lord on his errand to give me every chance to prepare for the Melchizedek Priesthood, for missionary service, and for temple marriage. And I know now how lucky I was to have such a bishop as Alvin R. Dyer.

There are many ways in which we can misuse our opportunities. Some time ago I read a tender story written by Louise Dickinson Rich which vividly illustrates this truth. She wrote:
“My grandmother had an enemy named Mrs. Wilcox. Grandma and Mrs. Wilcox moved, as brides, into next-door houses on … Main Street of the tiny town in which they were to live out their lives. I don’t know what started the war [between them]—and I don’t think that by the time I came along, over 30 years later, they themselves remembered what started it. …
“… This was no polite sparring match. This was … total war. Nothing in town escaped repercussion. The 300-year-old church, which had lived through the Revolution, the Civil War, and the Spanish-American War, almost went down when Grandma and Mrs. Wilcox fought the Battle of the Ladies’ Aid. Grandma won that engagement, but it was a hollow victory. Mrs. Wilcox, since she couldn’t be president, resigned … in a huff. … What’s the fun of running a thing if you can’t force your … enemy to ‘eat crow’?
“Mrs. Wilcox won the Battle of the Public Library, getting her niece, Gertrude, appointed librarian instead of my Aunt Phyllis. The day Gertrude took over was the day Grandma stopped reading library books. [They became] ‘filthy germy things’ … overnight.
“The Battle of the High School was a draw. The principal got a better job and left before Mrs. Wilcox succeeded in having him ousted, or Grandma in having him given life tenure of office.
“… When, as children, we visited my grandmother, part of the fun was making faces at Mrs. Wilcox’s … grandchildren. … One banner day, we put a snake into the Wilcox rain barrel. My grandmother made token protests, but we sensed tacit sympathy. …
“Don’t think for a minute that this was a one-sided campaign. Mrs. Wilcox had grandchildren, too. … Grandma didn’t get off scot free. … Never a windy washday went by [that the clothesline didn’t mysteriously break, with the clothes falling in the dirt].
“I don’t know how Grandma could have borne her troubles so long if it hadn’t been for the household page of her daily Boston newspaper. This household page was a wonderful institution. Besides the usual cooking hints and cleaning advice, it had a department composed of letters from readers to each other. The idea was that if you had a problem—or even only some steam to blow off—you wrote a letter to the paper, signing some fancy name like Arbutus. That was Grandma’s pen name. Then some of the other ladies who had the same problem wrote back and told you what they had done about it, signing themselves One Who Knows or Xanthippe or whatever. Very often, the problem disposed of, you kept on for years writing to each other through the columns of the paper, telling each other about your children and your canning and your new dining room suite. That’s what happened to Grandma. She and a woman called Sea Gull corresponded for a quarter of a century. Sea Gull was Grandma’s true … friend.
“When I was about 16, Mrs. Wilcox died. In a small town, no matter how much you have hated your next-door neighbor, it is only common decency to run over and see what practical service you can do the bereaved.
“Grandma, neat in a percale apron to show that she meant what she said about being put to work, crossed the two lawns to the Wilcox house, where the Wilcox daughters set her to cleaning the already immaculate front parlor for the funeral. And there on the parlor table in the place of honor was a huge scrapbook, and in the scrapbook, pasted neatly in parallel columns were [Grandma’s] letters to Sea Gull over the years and Sea Gull’s letters to her. [Though neither woman had known it,] Grandma’s worst enemy had been her best friend.
“That was the only time I remembered seeing my grandmother cry. I didn’t know then exactly what she was crying about, but I do now. She was crying for all the wasted years that could never be salvaged.”

Let me share another example of what it means to be a doer of the word and not a hearer only. Several years ago, I attended a stake conference in New Orleans, Louisiana. This was the weekend of the Super Bowl. There was great excitement about what was anticipated as a great football weekend. In my remarks in the Saturday conference meetings, I told of some experiences young people had had in determining what it meant to keep the Sabbath day holy. Of course, the football game was to be played on Sunday afternoon.
After the Sunday morning session, one of the brethren handed me a regular donation envelope, indicating there was a note inside that would explain an experience he wanted to share. A little later I opened the envelope and read:
“I was going to take my son to the Super Bowl game today. He has been looking forward to this for quite some time. After your talk to the young people and to the older people, we want you to take our tickets and keep them. This is our thanks to you for sharing with us.”
I learned from the stake president that the boy and the father had made the decision not to attend the Sunday game spontaneously, together. Not only did they not use the tickets, which had cost them $30 each, but they did not sell them, which they could have done for as much as $300 each. This was not only being doers of the letter of the word but also keeping the spirit of the word. Those two tickets are permanently placed in my scrapbook as a reminder of a father and his son who together, yet independent of each other’s thinking, decided they were going to keep the Sabbath day holy.

Life gets crazy when you’re a 17-year-old girl. High school crushes, geometry tests, weekend window-shopping at the mall, and late-night phone conversations all add up, along with the lifelong task of discovering who you really are.
My senior year in high school was quite an adventurous one. I sang in two choirs, performed with the high school dance company, participated in region and state drama, studied in Advanced Placement and college concurrent-enrollment classes, and dated. I felt like a typical high school student.
But there was one exception—my mother was dying of Lou Gehrig’s disease (ALS). The disease attacks the nervous system in the body. The brain sends messages to the muscles to move, but the disease prevents these messages from getting where they need to go. The result: a loss of the ability to move any muscles. It becomes difficult to eat, breathe, sit, stand, walk, talk, or do much of anything. It was so hard to see my mother experience this. We literally watched every muscle in her throat give out before she died.
She came home from the hospital on Mother’s Day, and that night she asked my brother and me to sing “A Poor Wayfaring Man of Grief” (Hymns, no. 29). I made it through one verse and then collapsed in tears. The morning she died, we played a Mormon Tabernacle Choir CD. As she passed through the veil from one world to the next, the increasing emotion of the choir singing “The Spirit of God” (Hymns, no. 2) filled the room and accompanied our tears of grief and love.
There were two scriptures in particular that helped me through this difficult and life-changing period. The first is found in Alma 40:23: “The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.”
This scripture strengthened me because I knew that when I see my mother again, she won’t have the weakened body she left this life with. She will be whole; she will be perfect.
She will be the mother I played with, prayed with, laughed with, and lived life with.
A friend sent me a card the day after my mother died, and inside was the second scripture: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27).
Ever since that trying period of my life, I’ve looked back on this scripture as a way to hold me up in times of trial, to keep me going in times of pain, and to comfort me in times of tears. This scripture touched my heart then and continues to do so today.

Where should we come? Who should we follow? The Savior tells us: “Come, follow me” (Luke 18:22; emphasis added). When Harmony left home for trek, she saw the Lord’s hand in her experience. She knew she was following Him.
Harmony C.
Harmony’s path to her stake trek was different from others’ paths. At age 15 she learned that she had a rare form of skin cancer. She wasn’t able to participate in her stake trek. “I was devastated,” she recalled.
Four years later, when her stake announced another trek, Harmony was free of cancer. But at age 19, she thought she wouldn’t be able to go. Then she received a calling to participate as a leader. She said, “It’s a testimony to me that the Lord knows who we are, and He knows the desires of our hearts, and if they’re righteous and good, He’ll bless us.”
Harmony offered advice to help us when we face trials: “To anyone who’s struggling, I’d say just to lean on the Lord. He’s always there for you. He loves us, and He won’t let us fall. We just need to reach out our hand to Him, and He will help us on our pioneer journey.”

Other Minnesota youth are busy setting a good example, too. Maggie Albaugh, a Laurel in the Anoka stake, stepped outside her comfort zone when she taught a girl in her class to pray. Katie was one of the more popular girls in her school, and Maggie didn’t know her very well. “She’d never prayed and was never into religion,” Maggie says.
The sudden death of one of their friends brought them, and their whole class, closer together. Katie stopped Maggie in the halls of their school, knowing of her LDS standards, to ask her questions about life and death. “The only advice I could give her was the simple advice to pray,” Maggie says. “I just felt that, as Mormon youth, prayer helps us through a lot of things and a lot of people don’t have the same understanding of prayer. It is a gift that was given to us to communicate with our Heavenly Father.”
So Katie prayed, and at a memorial service for their friend, she shared with her class the comfort she had received through prayer.

What truly converted me to the gospel was the Book of Mormon. I read some verses from it. Then one day I decided to follow Moroni’s promise to “ask God … if these things are not true; and … he will manifest the truth of it unto you” (Moroni 10:4). So I said a prayer and started reading the very first verse in the Book of Mormon. When I read it, the Holy Ghost witnessed to me in a wonderful way that the Book of Mormon truly is the word of God.

One day while Elder LeGrand Richards was Presiding Bishop of the Church, he met a young boy carrying a large odd-shaped pumpkin. Bishop Richards asked the boy what he planned to do with it.
“I’m going to give it to my bishop as tithing on the crop I have raised all by myself,” the boy replied.
Bishop Richards asked the boy’s name and then talked with him about the blessings that come to us as we pay our tithing because we are sharing with others.
A few days later as Bishop Richards was leaving the regional storehouse in Salt Lake City, he saw an old couple loading their small wagon with supplies from the storehouse. Looking more closely, Bishop Richards saw the boy’s pumpkin in their wagon. Its large size and odd shape made it easily recognizable.
Imagine the boy’s surprise when a short time later he received a letter from Bishop Richards telling him of the joy his pumpkin had brought to this grateful couple. They now had something special for their holiday dinner because a young boy was happy to pay his tithing.

Even though I wanted to serve a mission, I was still struggling to make the decision. I had a lot of personal desires that would have to be put on hold if I served. I was starting my freshman year at university, I was hesitant to leave important friendships behind, and I had always planned on joining the Tongan Armed Forces. My brother had also recently died by suicide, and the grief I felt made it hard to move forward.
I often wondered, “Is serving a mission really right for me?”
So, I took all my questions to general conference. During that conference, Elder Dieter F. Uchtdorf stated, “When you earnestly seek the truth—eternal, unchanging truth—your choices become much clearer.”1
I felt the truth of that statement. Sometimes it can be difficult to trust that God will provide something better when we are so attached to our previous desires. But through fasting, prayer, and messages from general conference, I personally learned that when we trust God, we will often see that He is leading us to greater opportunities and blessings than we could have realized on our own (see Hebrews 11:40).
Despite my fears, God blessed me with the miracle of confidence to serve a mission.

Debbie dashed out of the school as soon as the bell rang. She was dimly aware of her name being called, but she didn’t stop. She couldn’t face Jill and Kelly after her latest fiasco. Debbie hurried across the school yard without looking back, her blond curls bouncing crazily as she ran. And she didn’t stop running until she had reached home and slammed the front door behind her.
“Hi, Debbie,” her mother called from the kitchen. “Could you please come and help me, honey? I’m running late, and I have a million things to do.”
Debbie hesitated. She didn’t want to refuse, but first she had to calm down and get her thoughts in order. “I’ll just change and be right down,” she called back, racing up the stairs.
She flung herself facedown on her bed, burying her burning cheeks in the cool bedspread. Her ears still rang with the teacher’s gently teasing voice: “Honestly, Debbie, does my lesson go in one ear and straight out the other?”
“Math!” Debbie groaned. “I just can’t understand it.” Prickly tears stung her eyes again. She had felt humiliated, and she was certain that the entire class was laughing at her, and not at the teacher’s remark. I may as well give up. I’m never going to pass math, she though, and cried harder into her pillow.
Debbie heard her older brother, Mark, arrive home. It’s easy for him, she thought. He breezes through math. I’m the only dummy in this house.
Splashing, her face with cool water, Debbie examined her reflection in the bathroom mirror. “I don’t look stupid. In fact, I look pretty normal,” she murmured miserably, brushing her hair. “You wouldn’t know by looking at me that I can’t do anything right.”
In the kitchen no one noticed that there was anything wrong with Debbie as she peeled some vegetables and mixed a meat loaf while her mother sorted laundry into loads.
“How are you, short stuff?” Mark inquired good-naturedly, using his habitual nickname for her.
“In three years time, I’ll be taller than you, stringbean,” she replied, her gloom beginning to lift.
After the blessing on the food, Dad asked Mark and Debbie his usual question: “How was school today?”
Debbie was expecting the question, but she hadn’t planned on bursting into tears. She blurted out the whole story, adding, “I’m sorry, Dad. I really have done my best, but it just isn’t good enough!” Excusing herself from the table, she fled to her room again. Her head was whirling and buzzing in complete confusion.
They’ll be having a family council now to decide how they can help me, Debbie though when she’d calmed down a bit. I guess most families have one member who’s having problems. She heard movement below, but it was a half-hour’s anxious wait before she heard anyone climb the stairs. Her father softly rapped at her door and said, “Please come downstairs, Debbie. We need to talk with you.”
After Dad left, Debbie reluctantly descended the stairs, unsure of the reception she would get. She got what she’d never expected to get—a round of applause!
“Ladies and gentlemen,” Dad announced as she timidly walked into the dining room, “our guest of honor for this family home evening is Miss Debbie Hayden.”
Around the table sat her brother, her parents, their neighbor Mrs. Craske, and Debbie’s friends Jill and Kelly. At the head of the table was a seat reserved for Debbie, and her father guided her to it. “Our first speaker,” he continued, “will be our new neighbor, Mrs. Craske.”
In a daze, Debbie heard herself praised and thanked for her help while the Craske family was moving in—for looking after their little boys, for helping to unpack cartons, for running errands. “And,” Mrs. Craske concluded, “for being a truly thoughtful, unselfish young lady.”
Next Jill and Kelly stood up. They had come to tell Debbie how much they appreciated her for helping them with their English projects. They praised her for her pitching ability on their class softball team. And finally they thanked her for her loyal friendship. Debbie’s cheeks flushed scarlet with embarrassment, but she felt a rush of pleasure at the same time.
“My turn!” Mark declared. “I want to tell everybody what a good sport Debbie is. I tease her all the time, and yet she’s always ready to help me out by mending my ripped football shirts or by cleaning up after me before Mom sees the mess I’ve made. She’s a pretty good sister, and I’m glad she’s around.”
“Coming from Mark, praise like that is equal to getting a Nobel Prize,” Father teased.
Mother stood up. “Honey, I don’t think I could manage without your help,” she stated, squeezing Debbie’s hand. “Just tonight you cooked the supper—and you make better meat loaf than I do. I can always rely on you, and lots of times I don’t even have to ask because you’re already there to lend me a hand. I don’t always tell you how grateful I am for your help. From now on, I promise that will change.”
Debbie knew what her mother meant about taking people for granted. She couldn’t remember the last time she had shown her own appreciation to her family and friends. She resolved to tell them all tonight—and regularly in the future.
Her father took Debbie’s arm and gently urged her to stand beside him. “We didn’t realize you were feeling so upset about math,” he began. “But you’re bright and do well in your other subjects. You’ve let your worries about math get out of perspective, Debbie, and you’ve overlooked all the things that you do well. Each one of us here wants you to know that you’re a thoughtful, loyal person. We’re all proud of you. All anyone expects of you is for you to try to do your very best.”
Dad’s right, Debbie thought later as she lay in her bed, waiting for sleep to come. It’s a question of perspective. I can do some things well. And I’ll still work hard on my math—without letting it get me down.

When I was growing up, one of the highlights of every year was Christmas Eve. My family and I made pizza, went caroling, and then gathered for a Christmas devotional. We sang hymns in shaky four-part harmony and blasted out carols on our odd assortment of musical instruments. Dad always ended the evening with a Christmas thought that left us in happy tears. Life didn’t get any better than Christmas Eve.
When I was a little older, my mom began taking care of a young neighbor, Kelly. Kelly came over to our house every day after school while her mom, Patty, worked. Kelly followed me around like a puppy—loud and needy. It was always a relief when Patty collected her daughter and left my home and family in peace.
One December, I was horrified when mom invited Patty and Kelly to join us for Christmas Eve. My Christmas Eve. Mom smiled and assured me, “It won’t change a thing.” But I knew better. They would eat all our pizza. Kelly would make fun of our singing. I resigned myself to the worst Christmas Eve ever.
When the evening came, Patty and Kelly joined us, and we talked and laughed and sang. My mother was right. It was perfect. At midnight they thanked us and reluctantly parted. I went to bed with a full heart. I discovered that the truly precious gifts of Christmas are not diminished when shared. Instead they sweeten and multiply when we give them away.

Photograph by Mirna Ortiz
Elder Esteban Méndez’s mother said the Lord isn’t “casual” in His plan for His children. He is always aware of our needs. Elder Méndez was originally called to serve in the Guatemala Guatemala City Mission, and his parents were excited for him to serve.
Just before leaving the Mexico Missionary Training Center to enter the mission field, however, he returned home. His parents were confused. They came to understand that the Lord had called him to serve in Guatemala so that he could deepen his own conversion while in the Mexico Missionary Training Center. Much of his testimony began to grow there in Mexico.
Soon after returning home, Elder Méndez was called to be a service missionary in Costa Rica, where he lives. He didn’t know anything about service missions but accepted the call with faith that he could serve the Lord there too.
He didn’t know anything about service missions but accepted the call with faith.
After accepting the call, Elder Méndez became the first young service missionary in Costa Rica. At the time, he and his companion were the only young service missionaries in the entire country.
Elder Méndez’s service includes assisting in the mission office, accompanying the teaching missionaries, and serving in the San José Costa Rica Temple.
Elder Méndez’s father said, “Because of Elder Méndez’s efforts, one extended family member has been baptized and another is taking missionary lessons.”

In late 1979, Agbortabot Ako Moses of Mamfe was first introduced to the Church by a friend. Intrigued by what he heard, Ako wrote to the International Mission asking for additional information and to request the establishment of the Church in Cameroon.
“The letter was received by them,” Ako wrote later, “and a favorable response sent to me.” Included in the letter were the addresses of the mission presidents in Ghana and Nigeria and a promise that he would soon receive a copy of the Book of Mormon. When the book did not arrive, Ako wrote again, asking if another copy might be sent. “I think it has got lost on transit,” he wrote. “I have been expecting this noble book with much anxiety.” Shortly after, a copy arrived. “I am studying it very carefully and prayerfully,” he wrote. “I enjoy reading it much.”
Over the next 12 years, Ako wrote frequent letters to an ever-increasing circle of Church contacts outside Cameroon. Occasionally, he made long journeys to meet Church leaders on the border of Nigeria and Cameroon.
Finally, in September 1991, Paul D. and Arlene Payne, senior missionaries in the Nigeria Lagos Mission, arrived in Yaoundé. On September 28, Ako received a phone call from the Paynes inviting him to attend a meeting there, nearly 800 kilometers (500 miles) away. “There, we had the first meeting and were appointed to posts of responsibility in the Church,” he recalled. Although he still had not been baptized, Ako gladly accepted the assignments and, to assist the missionaries in establishing themselves in Cameroon, frequently made the nearly 12-hour journey between Mamfe and Yaoundé, changing vehicles 16 times each way. On May 8, 1992, Ako was among the first local converts to be baptized.

Since 2008, a team of local volunteers have coordinated a Christmas Day luncheon and festivities to ensure no one spends the day alone. This event enjoys fellowship from many different people including new migrant families, international students, those who have left unsafe homes, people experiencing financial challenges, empty nesters and those separated from family due to COVID border closures and other reasons.
Sister Anouck Van Dyck has been the chairperson for the last three years and said this event is a collaboration between local volunteers, the City of Joondalup Council and various businesses to ensure everyone knows they are loved and appreciated on this very special day. The Perth Australia Mission helps with this by providing a setup and pack down service and are now part of the official entertainment program singing carols to invite the Spirit of Christ into everyone’s hearts.
Of their involvement, Perth Mission President Michael J. Stone commented: “What a great delight to be involved in such a deserving community project during this special Christmas season.
“Our missionaries were thrilled to be of service and truly felt the spirit of Christmas as they worked and sang on Christmas Day to those in the community that might otherwise have had a lonely Christmas.
“We are grateful for the opportunity our missionaries have had to give to the community through work and song on Christmas Day. In serving others, their spirits were lifted towards the Saviour—a wonderful day and blessing for all.”

My family moved a lot while I was growing up. Adjusting to new places was difficult, but by my freshman year of high school, I loved where we lived. Everything changed, though, when my grandpa passed away and my parents decided to move closer to my grandma. I dreaded moving again. I’d worked hard to get involved at school and make friends.
I became resentful and argued with my parents about moving. My parents encouraged me to pray about it. I tried but didn’t receive any answers. Despite my frustration, I decided to pray one more time. Before I could start, I heard a clear voice in my mind say, “Rachel, you aren’t getting an answer because you don’t want one.” I was stunned. After a moment, I began to pray differently. I poured out my heart to Heavenly Father and asked what He needed me to do.
The feeling I received was that my family needed to move. After humbling myself and accepting what Heavenly Father wanted, I felt at peace. It wasn’t always easy, but I knew we were where the Lord needed us to be. This experience helped me draw closer to my Savior and to move closer to becoming the person He needs me to be.
Rachel H., Washington, USA

“I ran for president of my high school women’s student association and lost. I felt that losing left me out of everything, and I really wanted to be in. But instead of feeling sorry for myself, I worked with one of my teachers to plan a marvelous party for the girl who beat me.
“When you lose and you’re really hurt, you can just reach out. If someone offends you or gets the honor or the award or job that you wanted, you just say to someone, ‘What can I do for you?’ And then you try to reach out to another and away from your own hurt.”

It was Claire’s favorite part of the school day—show-and-tell. Today it was Jackie’s and Michael’s turn. Jackie went to the front of the classroom and held up a snow globe. Its base was covered with flowers, and inside a carousel horse seemed to float in a sea of sparkles. Jackie said that her grandmother gave her this special gift for her eighth birthday. She carefully cranked the key at the bottom of the globe, and the class “ooed” and “aahed” as a beautiful tune played.
Jackie smiled and sat down. Then Michael came forward, empty-handed. Michael didn’t talk a lot, and he seemed sad most of the time. A few of the children snickered as Michael went to the front. Claire felt a knot in her stomach. She felt sorry for Michael.
Michael dug his hand into his pocket and pulled out a tiny wooden turtle. “This turtle is from my dad,” Michael said softly. “He’s in the military, and I haven’t seen him for a long time. He sent this to me from Hawaii.” Michael looked down for a moment, then said firmly, “It’s very special to me.” The class was quiet as Michael went back to his seat.
All day, Claire thought about Michael. She thought about how she would feel if her dad were gone for a long time.
When school ended, Claire got on the bus. She sat across from Michael. She watched him play with his precious turtle. She wanted to talk to him, but she didn’t know what to say. As Michael was getting off the bus, Claire noticed that his turtle was still on the seat. She jumped up, grabbed the turtle, and hurried to the door.
“Michael,” she called. “You forgot your turtle!”
Michael looked surprised. “Thanks,” he said.
The next day, Michael sat behind Claire on the bus. Claire smiled at him, and he smiled back. When Claire got home, she discovered a plastic bag in a pocket on her backpack. Inside the bag were a note and a pretty blue necklace. The note said,
Dear Claire,
Thank you so much for returning Michael’s turtle. It reminds him of his dad, so he takes it with him everywhere. It takes an honest person to return something that is lost. This is a necklace that Michael’s father sent from Hawaii. I want you to have it. Thank you again.
Mrs. Clark (Michael’s mother)
Claire put the necklace on and admired the blue beads. Her whole body seemed to fill up with warmth. For the rest of the year, Claire talked more with Michael and they became friends.