Gospel Story Finder

One summer morning in 1856, 16-year-old Janetta McBride started walking from Iowa to the Salt Lake Valley.
Her journey had begun months earlier when she left England with her family and sailed across the Atlantic Ocean. Once in the United States, they continued by rail to Iowa City, Iowa, where a westbound railroad line ended.
In Iowa City Janetta’s family joined the Latter-day Saints as they gathered their strength and supplies for the final part of the journey—a 1,300-mile (2,090-km) walk with handcarts. Janetta McBride was assigned to the Martin handcart company, one of seven companies that left Iowa City between 1856 and 1857.
Most handcart companies made the exhausting journey safely to the Salt Lake Valley, but it was more difficult for Janetta McBride’s group, the Martin company, and the Willie company. Both companies were caught in early snowstorms, and more than 200 people died. Their journeys required a great sacrifice, which was possible to endure only through faith in Heavenly Father and in His plan. This same faith motivated all the handcart companies that pushed and pulled their way to Zion.

My mother died when I was just a year and a half old. I was too young to remember much about her, and my father didn’t talk about her. I know from pictures of her, and from talking with my uncles, that she was a beautiful woman both physically and spiritually. I missed her every day of my young life.
After Mother died, I lived with my grandmother while my father taught school and moved from town to town. Then when I was eight years old, my father, who had remarried, wanted me returned to him. I found myself with a father I didn’t know, and a stepmother and two baby sisters that I didn’t know. Later two younger brothers were added to the family.
I had a difficult time adjusting to a new family. Part of it may have been my fault, but I never did feel accepted. What’s worse, my father was a very strict individual, given to almost insane rages. This did not contribute to family harmony or communication. I can’t say that our life was a very happy one.
It’s been many years since those childhood days. I’ve grown up and have spent my professional life as a pilot, in part providing emergency flights for infants that are seriously ill or injured. It’s a career that demands a practical approach to life. I don’t think anybody could call me over-imaginative or given to hallucinations. I’ve always figured a fact is a fact is a fact.
And the fact is, when I was 13, we were living in a small town, and my bedroom was a little lean-to that was built on the back of the house. I had been physically injured, hurt, and was very, very depressed. That night I lay in bed and cried and prayed. I wanted my mother.
In the quiet darkness, she visited me. I felt her influence. I saw her and she said, “Do not despair. You are deeply loved.” Then she was gone.
I will never forget those words. There was a calm. I felt better and went to sleep.
The next morning I didn’t dare tell anybody what had happened. I was afraid I’d be ridiculed or possibly even punished. I’ve never told anyone about this until today.
And yet this memory has stayed with me through my entire life. The mother I never knew penetrated the veil between our world and the other world. I know a mother’s love is strong enough to do this, because I have experienced it.

I am in the seventh grade and just turned 13 years old. I had never had the chicken pox until recently. I had them all over my body, in my ears and mouth, and along with it severe chest pains. All of this brought me to tears. I prayed to Heavenly Father to help make the pain go away, and it didn’t.

After reading the true story “Hold On” by Janene Baadsgaard in the May 1987 issue I prayed again, and this time I asked Heavenly Father to help me “hold on,” and he did.

Thanks, Janene, for your story that helped me, and thank you, New Era, for being there for me and all the other young women and young men.

How about basketball? I play point guard for both of the teams I am on. I’m pretty fast. Most of the other players are in wheelchairs because of injuries, so they sit regular height. I’m shorter, so I have to use my speed. I appreciate my coach, who spent so much time teaching me. Now I like to serve by helping the little kids who are just starting out. Some of them have a hard time, but I enjoy encouraging them.

As one of many examples, a translator was needed for the translation and recording of Church materials in Mam (pronounced “mum,” a descendant of the Mayan language, spoken in Guatemala). Among the first missionaries called to Guatemala was an elder whose grandfather had spoken Mam. The missionary had been raised in a city and spoke only Spanish. But every night his grandfather would come to him in dreams and teach him the Mam language. This young elder became the primary translator of Mam in the Church.

Shortly thereafter I boarded a train in Osaka for Yokohama and a ship that would take me home. Brother and Sister Sato came to the station to say good-bye. Many tears were shed as we bade one another farewell.
It was a very chilly night. The railroad station, what there was left of it, was very cold. Starving children were sleeping in the corners. That was a common sight in Japan in those days. The fortunate ones had a newspaper or a few old rags to fend off the cold.
On that train, I slept restlessly. The berths were too short anyway. In the bleak, chilly hours of the dawn, the train stopped at a station along the way. I heard a tapping on the window and raised the blind. There on the platform stood a little boy tapping on the window with a tin can. I knew he was an orphan and a beggar; the tin can was the symbol of their suffering. Sometimes they carried a spoon as well, as if to say, “I am hungry; feed me.”
He might have been six or seven years old. His little body was thin with starvation. He had on a thin, ragged shirt-like kimono, nothing else. His head was shingled with scabs. His one jaw was swollen—perhaps from an abscessed tooth. Around his head he had tied a filthy rag with a knot on top of his head—a pathetic gesture of treatment.
When I saw him and he saw that I was awake, he waved his can. He was begging. In pity, I thought, “How can I help him?” Then I remembered. I had money, Japanese money. I quickly groped for my clothing and found some yen notes in my pocket. I tried to open the window. But it was stuck. I slipped on my trousers and hurried to the end of the car. He stood outside expectantly. As I pushed at the resistant door, the train pulled away from the station. Through the dirty windows I could see him, holding that rusty tin can, with the dirty rag around his swollen jaw.
There I stood, an officer from a conquering army, heading home to a family and a future. There I stood, half-dressed, clutching some money which he had seen but which I could not get to him. I wanted to help him, but couldn’t. The only comfort I draw is that I did want to help him.
That was years ago, but I can see him as clearly as if it were yesterday.
Perhaps I was scarred by that experience. If so, it is a battle scar, a worthy one, for which I bear no shame. It reminds me of my duty!

One year, after our sheep had come off of the forest up by the Whitney Reservoir up in the Mirror Lake area, we received a telephone call that said that there were several sheep that were still high above Bug Lake. My cousin Herold and I put our horses in the trailer and we went up past Oakley, Utah. When we got up there we unloaded our horses. As we got to the north side, almost to the top, the snow was almost to the chest of our horses. We could barely get them over the top. The sheep were on the south side of the hill. When we got to the sheep they were not our sheep. We looked at them, and it would have been impossible to get them off and get our horses off also. So, we rode down and called the owners and told the owners where they were. The owners then hired a helicopter to go back up to those sheep.

Why hadn't those sheep come off the hill? They had become separated from the flock and the sheepherders hadn't gathered them. Sheep always pull to the highest point when they are not herded. Matthew 18:12 says: "How think ye? If a man have an hundred sheep, and one of them go astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?" The Savior has asked us to seek after the one that is lost. What if the one that is lost is a part of your family? How much is it worth to you?

I recently met a young woman in the Philippines whose family became less active in the Church when she was only 7 years old, leaving her alone to walk a dangerous road to church week after week. She told how at age 14 she decided that she would stay true to her covenants so she would be worthy to raise her future family in a home “blessed by the strength of priesthood pow’r.”12 The best way to strengthen a home, current or future, is to keep covenants, promises we’ve made to each other and to God.

Two young couples from the Northwest came, bowed in sorrow. The husband of one and the wife of the other had lost themselves in frustration arising out of disloyally finding comfort where no association should have been tolerated. Their problems reached the maximum, and sorrow resulted.
It is generally the same. The two young people, unfaithful to their spouses, had conversed and confided too much; then secret meetings followed, then disloyal disclosures concerning the spouse of each. And finally, that which surely could not have been dreamed of—the transgression.
Both couples had reduced their activity, become casual in their church-going. They had joined a social group who were also turning to spiritual casualness like themselves. Their new way of living was beyond their means, and debts crowded out tithing.
Too busy they were for home evenings and too rushed for family prayer, and when the great temptations came, they were not prepared. Their grass had been consumed, and with it the poles had been burned off and the dangling charred stubs were hanging to the sagging wires.
Sin comes when communication lines are down—it always does, sooner or later.

Barbara Matovu from Uganda. Sam Basnet from Nepal. And Elisabeth Olsen from Norway. Three different people, three different countries. Yet Barbara, Sam, and Elisabeth have all gathered in one place, the center for young adults in Oslo, Norway, under one truth: the restored gospel of Jesus Christ.
These three joined the Church in Oslo, receiving the missionary lessons at the center for young adults. Facilities like the one in Oslo are dedicated to providing a place to socialize at activities, learn in institute classes, enjoy computer and Internet access, study for school, and even cook dinner.
Barbara moved from Uganda to Norway in 1998, when she was nine years old. Ten years later, while living in Oslo, two missionaries invited her to learn about the restored gospel, telling her that they could meet in the center for young adults. Barbara was skeptical, at best.
“I thought to myself, ‘Yet another youth center,’” she admits. “I had been to plenty of places like that before, and I honestly never felt comfortable being in any of them.”
But this center proved to be different. “My mind was blown away when I took the first step into the door,” Barbara remembers. “I stood still for a moment, trying to figure out the feeling I had. I felt warmth and love. I felt assured that I was in the right place, with the right people, for the right cause.”
The initiative to build centers for young adults started in 2003. Centers expand the reach of institute by offering more than just religious education classes; young single adults also have opportunities to serve on a center activities council, work with full-time missionaries to help teach and activate their peers, and associate with a senior couple who keep the whole operation running. Local priesthood leadership, under the direction of Area Seventies, determines the creation of centers in their respective areas.
The first 4 centers were in Copenhagen, Denmark, and in Berlin, Hamburg, and Leipzig, Germany. Those initial 4 have since blossomed into 141 in 2011, in locations as diverse as Sweden and Cyprus. Many more are in various stages of development in other parts of the world, including the United States and Africa.
Gerald and Nancy Sorensen served at the center for young adults in Trondheim, Norway. There they met young adults from countries all across the globe, including Afghanistan, China, Ghana, Iran, Iraq, Mozambique, the Netherlands, Nigeria, Russia, Turkey, and Ukraine.
“There were many languages, customs, and educational and religious backgrounds,” observes Brother Sorensen, “but all these young adults had a common bond in wanting to know more about their Heavenly Father and His Son, Jesus Christ. As we got to know them and their personal dreams and challenges, it was easy to look at each one as a child of God. It was plain to see that God answered their prayers and guided their steps, showing His great love for them.”
President Armand Johansen of the Norway Oslo Mission feels that the young adults are being guided to the center for a purpose, including being trained for responsibilities in the future. “The Church in Norway is going to become more and more diverse,” he says. “The centers help the young adults know how to deal with that, to recognize how important the Church is as the common bonding element of all cultures and people,” says President Johansen. “I see the centers as great unifiers, places where you find a lowering of social barriers and biases.”
Barbara Matovu remembers the first time the missionaries brought her to the center for an activity to meet other young single adults. She thought she knew what to expect.
“Throughout my life I’ve always had a group that I belonged to,” explains Barbara. “And the groups were always stamped with something—you were the sporty group or the international group or some other group. So when people started coming into the center, it was so strange because no one seemed to have the attitude of ‘I’m in the popular group, so I can’t talk to you.’
“At first, I thought, ‘Are they acting? Is this a show?’ But after a while I realized it actually doesn’t matter who we are or where we come from or which language we speak. The love of our Heavenly Father is for everyone. Usually it takes me a bit of time to find my group, but this time I felt like I didn’t need a group. I was just Barbara, and I could be Barbara for everybody.”
Elisabeth Olsen says she feels humbled to see her place in her heavenly family. “When you meet people from a different culture or society, it’s so easy to label them. I’ve learned to open up my eyes more and to see people through the eyes of Christ,” she says. “At the center we all have different cultural backgrounds, but we all have one thing in common: we want to be with Jesus Christ and God again.”
Some might be wary of the idea of unity because they think it must come at the cost of sacrificing individuality. “A lot of people are scared of religion because they think that it makes us all the same, because we live by the same commandments,” explains Elisabeth. “But that’s not how it is at all. God made us all individuals. We may have the same beliefs, but we have different qualities and gifts, and that’s what makes us individuals. God wants us all to be different because we all have different missions.”
Sam Basnet has also fielded concerns from friends who believe religious rules are restrictive. “One friend told me, ‘If you go to church, you have to follow the rules of others,’” he reports. But Sam follows the standards of the Church because he has prayerfully sought personal revelation to confirm his actions.
And it’s by individually speaking to His children that God is unifying them, explains Sam. “God says that all nations and all tongues will worship Him” (see Mosiah 27:31), he says. “By meeting different people, I learn to appreciate different cultures. But experiencing such diversity also makes me feel that, yes, God has a great plan to unite us in peace.”
As much as these young adults appreciate the power of gathering to a center for young adults, these future leaders of the Church understand that it’s just the beginning. As Elder David A. Bednar of the Quorum of the Twelve Apostles taught, one of the most important gathering places is the temple.1
Sam has prepared to enter the house of the Lord by surrounding himself with good friends at the center. “By getting to know people from so many different places, it has helped me to feel positive about the world,” he says. “I want to be a good example for my friends, and this has made me more fit for God and more fit to enter His temple.”
One month after her baptism, Barbara first started thinking about attending the temple while she was at a family home evening lesson at the center. After the lesson, she started asking questions.
“Having friends who understood what the temple meant for them helped me understand what the temple might mean for me. As they explained to me about the temple, I felt the Holy Spirit,” Barbara recalls. “I realized that all the places I’d been thinking about getting married—a nice church or the beach—couldn’t even be compared to the temple. From that moment the temple was no longer just a building. It was something I wanted to look forward to and a place to one day enter with my future husband.”
Elisabeth has also included the temple as one of her most important goals. “Whenever I get to travel to a temple, I just smile like I won a million dollars,” she says. “I know that God wants everyone to go there and receive all the blessings and gifts He has in store for us. Going to the temple and being temple worthy are true success. I can enter the temple and be the closest to God—the closest to home—as I can get on this earth.”
The celestial kingdom is, of course, the ultimate gathering place, one where Barbara doesn’t want any empty seats. “Christ says that it is only through Him that we can come to Heavenly Father, but He also says that one of the biggest things we can do in life is to serve one another [see John 21:15–17]. And serving one another is helping somebody come home to Heavenly Father, because you don’t want to go alone.”

A man I worked for gave me a copy of the Book of Mormon. But I didn’t read it for almost two years. One Sunday, I picked up the Book of Mormon and went to a railroad line outside the town where I lived in Zimbabwe. I sat down and began reading.
At first, it was hard to understand. But I reread Joseph Smith’s testimony over and over again. His words touched my heart.
Later, someone invited me to come to church. At first, I was uncomfortable, so I sat in the back row. But when people started sharing their testimonies about the Savior Jesus Christ and the Book of Mormon, I felt something wonderful inside.
Not long after this, missionaries came to my neighborhood. Soon I was baptized. Years later, I had the honor of serving a mission and sharing the gospel with many others.

I was sixteen when the missionaries challenged me to study the Book of Mormon. As I read it, I felt it was a good book. So when the missionaries asked me to be baptized, I did so. I joined the Church not because I had gained a strong testimony, but because I had not had any bad or unpeaceful feelings while reading the Book of Mormon or attending Church. It seemed that I accepted the gospel naturally.
But some time after I had joined the Church, I began to worry that perhaps I should not have joined a “Western” church. During this time, I did not have the courage to tell any of my friends that I was a Latter-day Saint. In fact, I covered my Book of Mormon with a piece of white paper so that no one would know what I was reading.
Finally I decided to find out for myself whether or not the Book of Mormon is true. As I was reading and praying one day, I came to this passage:
“And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.
“And it came to pass that when Jesus had made an end of praying unto the Father, he arose; but so great was the joy of the multitude that they were overcome.
“And it came to pass that Jesus spake unto them, and bade them arise.
“And they arose from the earth, and he said unto them: Blessed are ye because of your faith. And now behold, my joy is full.
“And when he had said these words, he wept. …” (3 Ne. 17:17–22.)
As I read these words, I started to cry. My heart was filled with the great love the Lord has for me. I cried in my heart, “O my Lord. I know thou livest. I know the Book of Mormon is true.”
Now I knew that the Church is a universal church. Joyfully, I took the white cover off my Book of Mormon.
At about this time, I also received the strong impression that I should become a full-time missionary. After serving two years in the Navy, I was able to get my parents’ permission to serve a mission. There I had the privilege to testify of the Book of Mormon, of which I was once ashamed, and to proclaim the gospel in my own language. My mission widened my understanding of the gospel and deepened my testimony of the restored truth.
My wife and I were married in the temple. We began to read the Book of Mormon together while we were dating. We now have three children. We feel that the Book of Mormon has changed our lives completely, for, as it is written, “The preaching of the word [has] a great tendency to lead the people to do that which [is] just—yea, it [has] more powerful effect upon the minds of people than the sword, or anything else. …” (Alma 31:5.)

The Ninth Ward of the Las Vegas Nevada Stake planned a 5-day superactivity that would take place in their own valley. The focus of the activity was to learn more about the life and hardships of the early pioneers in their area.
The theme of the activity was “Handcarts to Husqvarnas,” representing old-fashioned and modern methods of travel in the valley. Handcarts were used by the early pioneers, and Husqvarnas, a type of motorcycle, are a popular vehicle with the members of the Ninth Ward.
The opening activity was a game night in which the group was divided into companies of ten each. Of the twelve games played, six were games that might have been played in pioneer days, and six were modern games. The companies finished the evening by decorating their handcarts for the Saturday trek.
Friday evening a modern formal dinner was served complete with musical entertainment. The evening was concluded with a film on the history of the Las Vegas area.
Early the next morning, the groups met at the chapel ready for a day of exploring the valley’s history. On the way to the desert, the caravan of trucks and cars stopped at designated spots to receive short 15-minute history lessons on the area. After arriving at the desert, the group mounted motorcycles or loaded into trucks for a three-mile ride to a predetermined destination. There they found the handcarts waiting for them. Loading up the carts, the youth began the trek that would cover the same three miles they had covered so quickly by modern means. They soon found it was hard work as the sun heated the desert. In rest areas planned along the way, the groups were encouraged to stop and appreciate nature or stop and bury bad habits.
After a pioneer luncheon cooked over an open fire, the group cleaned up the area and returned to the chapel to clean the trucks used on the outing.
On Sunday evening a special fireside was held with the featured speaker talking about looking to the past to help with the future.
The final day of the superactivity was held on the following Activity Night. Video movies had been taken of the various activities and were shown. A local historian talked about the places the youth had visited. The Las Vegas youth felt they really had learned more about their home area and had a greater appreciation for the sacrifices of the pioneers that settled their valley.

“Missionary work?” Sue Ann Yazzie, a 17-year-old Navaho from Shiprock, New Mexico, brushed long, black hair from her shoulders and smiled. Her warm, brown eyes sparkling, she said, “The best way to get someone interested in the Church is to be friends with him.”
A member of the Church for two years, Sue Ann talked about her conversion: “Even before I joined The Church of Jesus Christ of Latter-day Saints, I believed that when we die we will be able to see friends and relatives who have died before us. I lost faith in the church I was attending when the minister said, ‘If you think you will be able to see your dead ancestors when you die, you’re mistaken.’ It was then that I asked the Lord which church was true. I promised I would keep the commandments if he would help me.”
Sue Ann wanted to attend high school off the reservation. When she was asked to participate in the Indian education program in Richfield, Utah, she accepted. In Richfield the Indian students live in a dormitory and attend local schools.
When one of the employees in the dormitory invited Sue Ann and several of her friends to a family home evening, she wasn’t really interested. “At the time I wasn’t sure if I liked the Mormon church. I didn’t know very much about it. But I went just to keep my friends company. That was when I first became interested in the Church. I liked what I heard.
“Later, when I read the Book of Mormon, many of the parts seemed familiar. When I was younger my grandmother told me many of the Navaho legends. It was from her that I first heard the story of the great white god, who will one day return,” she said.
Sue Ann wants to share the gospel with as many people as she can. Recently a friend of hers, Elouise Meyers, finished the missionary discussions and was baptized. Sue Ann explained, “I had an appointment with my bishop and decided to take a buddy with me. I took Elouise. I knew she didn’t know much about the Church. While we were waiting for the bishop, the missionaries walked by. I asked them if they were teaching anyone that night. They answered, ‘No.’ ‘Well,’ I said. ‘Why don’t you teach my friend?’ They set up an appointment.”
For David Wojnar, 22, from Springfield, Massachusetts, a good friendship played an important role in his conversion to the Church. Now a missionary serving in the Utah Salt Lake Mission, Elder Wojnar talked about the role of friendship in missionary work.
“When I graduated from high school, I decided it was time to move away from home. I got a job in Virginia and moved in with an old friend. One of my roommates was a Latter-day Saint. We soon became good friends. We did things together, and we could talk about anything. He had a sincere interest in me. We were friends first, and being friends probably helped more than anything else,” Elder Wojnar explained.
“Eventually he asked me to go to a young adult activity with him. They were putting on a play. The young people came up and made me feel welcome. They all were excited about meeting someone new,” Elder Wojnar said. “They were different from anybody I had run around with before. There was a different spirit.
“When I became involved in the activities and started attending church, the members made me feel special and important. They never put me down because I was a member of another church.”
At that time, Elder Wojnar still wasn’t ready to commit himself to baptism. “My other roommate, my friend from Massachusetts, was taking the discussions and was almost ready for baptism. When the missionaries came, I always found an excuse to leave. Most of the barriers I had were just fear and not knowing what would happen. I was determined to serve the Lord, and I just needed time. No one seemed excited or upset about the hesitancy that I was experiencing. My friend was patient and didn’t give up on me. He was still my friend, and eventually I did make the commitment,” Elder Wojnar said.
“Being sincere is one of the most important aspects of missionary work,” Elder Wojnar explained. “If you’re sincere and a true friend, people will respond to the gospel. It’s not as important for members to teach the doctrines as it is for them to plant the seed. Being a good example is also important. It means more than just living the principles. It means going out and showing the results of living the gospel. Don’t be afraid to let people know you’re a Mormon. I’m tickled pink whenever I can tell anybody I’m a Mormon,” Elder Wojnar concluded.
Patience is an important part of missionary work. Both Cindy, 15, and her sister, Tina Doxstater, 14, were involved in Church activities for two years before they were baptized. Cindy explained that she was impressed by the closeness of Mormon families and by the Church activities that her friends took her to. But she wasn’t ready or sure about making a commitment.
“The members of the Church accepted us for what we were,” she said. “They didn’t push, and that helped.” Cindy’s friends didn’t give up on her. When one of them said, “Why don’t you take the missionary discussions?” She said, “Yes.” With the encouragement of their friends and a science teacher at school, Cindy and Tina were baptized this year. The science teacher, Larry Anderson, baptized them.
Violet Wilson, 18, from Kellogg, Idaho, had also been involved in Church activities for several years before she joined. She said that an important influence in her joining was the members making her feel like she was one of them.
Cragg Rogers, 21, from San Diego, California, was first introduced to the Church when his parents gave him a survival trip for a graduation present. There were 37 Mormons and three non-Mormons enrolled in the program. They spent 28 days in a southern Utah desert.
“It was really a spiritual trip,” Cragg recalled. “From the first I noticed there was something different about the Mormons. Whenever we came up against hard circumstances, they would pray about it. We were out in the middle of the desert, with almost no food or water, and they held church on Sundays. They even had me give a talk, if you can believe it. In the general misery of a survival trip, everyone helped each other. There were no airs. That survival trip turned my whole life around,” Cragg said.
It was two years after that first introduction to the Church before Cragg finally joined. The spirit of the LDS friends Cragg had made on the survival trip left a deep impression.
“The spirit I felt on that trip was on my mind, and I couldn’t get rid of it,” Cragg said, smiling. “I finally decided to get into it and really find out what it was about. The members were more than willing to help.”
Referring to missionary work, Cragg said, “The best way to influence someone is to live what you believe. Be yourself and don’t try to be what you think someone else would like you to be. Those people who lived the way they should brought me into the Church. I’m grateful for them. I hope I can do the same. I may get turned down 40 times when trying to interest someone in the gospel, but the one success makes it more than worthwhile. I’m sure the people who helped me were also turned down many times,” Cragg concluded.
Being a true friend, having respect for other people’s values and beliefs, exercising patience, being yourself, setting an example, and avoiding forming member cliques that shut out or look down upon nonmembers are some of the important techniques these recent converts recommend in member-missionary work.
Sue Ann Yazzie said something else that applies to missionary work: “Missionary work? My advice is to get busy.”

John Taylor was also chosen early in life, and although he was a full ocean apart from the other Church leaders, the Lord was quietly working on him in such a way that he would eventually be brought into contact with the other apostles of the Church. When he was only sixteen years of age, John Taylor was moved upon in such a way that he spent many hours searching after the Lord, and the nearness of the Lord was often manifest to him. He wrote: “Often when alone, and sometimes in company, I heard sweet, soft, melodious music, as if performed by angelic or supernatural beings.” He saw, while still a small boy, an angel in the heavens with a trumpet to its mouth, sounding a message to the nations. (The significance of this vision should be evident to all members of the Church.) At seventeen he became a local preacher in the Methodist Church and one day, while traveling with a friend to a Methodist meeting, received a very strong impression that he was to go to America to preach. Nearly seven years later at age twenty-four, President Taylor embraced the Church at the hands of Parley P. Pratt, who had been called by special revelation to take the gospel to Toronto, Canada, where John Taylor was residing.

Like the time Grandpa got real sick and had to go to the hospital. Everyone fasted and prayed for him, including Eugene. He climbed up into his quiet place and prayed for a whole hour.
Two weeks later, Eugene’s father lay in the tree house and cried. Eugene heard him because he was there, too. Everyone was happy because although the doctor had said that Grandpa was going to die, he got better. Eugene climbed up into the tree and lay close to his father. Neither of them spoke. At least not out loud. They were busy thanking Heavenly Father in their hearts, warm tears trickling down their faces.
After a while, Eugene asked his father why he had come to the tree instead of staying at the house with everyone else. “Everyone needs a quiet place where they can go to be alone sometimes. Even grown-ups. I don’t have one,” he said. “I was hoping you wouldn’t mind if I came up here for a few minutes.”
Eugene was happy that his father thought having a quiet place was important.
“Besides,” his father added with a wink, “with Aunt Althea at the house to greet your grandpa coming home from the hospital, it’s a bit noisy there. I needed a moment alone to thank the Lord for your granddad’s recovery.”
A few moments later, Eugene walked back to the house with his father. The back screen door whined as they joined the others. Eugene paused to look back over his shoulder at the old tree. It was like an old friend—warm, inviting, peaceful. And always there when he needed it. He smiled, went inside, gave Aunt Althea a big hug, then hurried over to Grandpa’s bed.

The fourth story is told by Gemma Penafiel:
I was baptized into The Church of Jesus Christ of Latter-day Saints on May 25, 1991. I was visiting my aunt in Laguna, and she encouraged me to let the missionaries teach me about the Church. . . . It is a very funny story how my two aunties joined the Church. They were sitting under a mango tree when two missionaries passed by. My auntie Cita, who is a very funny woman, told the two missionaries, . . . “Hey Jo, give us chocolate Jo.” When the two missionaries heard what she said, they stopped by and arranged the first visit with them. . . .

My daughter Pinky was two and one-half years old. . . .

Our home in Banago was very little, about 6**8* . . . with no furniture, but I was happy with that house because Pinky, my auntie, and I have a place to sleep. . . .

I looked for employment and found a job working in a bag factory, where I worked for two and one-half years earning 35 pesos a day [or the equivalent of $1.10]. The company I was working for moved to . . . Manila, and I did not want to move there. Pinky was too small for me to make the move. To support my family I began washing clothes for some of my neighbors. I could provide for our food, but if one of us should get sick I did not have enough money to buy the medicine.

One day I was invited to a birthday party in our ward, and the bishop introduced me to two missionary couples, the Broadbents and the Blackhams [former professors of chemistry here at Brigham Young University]. They knew that I knew how to make scripture cases, bags, wallets, and belts. They asked me to make some covers for the mission office in Bacolod. [They] gave me good advice, and I am grateful that I listened to them. . . .

The couples in the mission office helped me a lot, especially . . . Sister Broadbent. . . . You could see all the coin purses that I was making at the top of her table.[They] tried to help me find someone who would buy my products. . . .

. . .When I first joined the Church I started paying tithing at five pesos. I was jobless at the time, but now I am paying much more. When I pay my tithing and fast offerings I always pay a little extra because the Lord has been so good to me.

When the typhoon came in November 1995, we had much difficulty. Half of the roof blew off our house. In front of our house is my mother’s store. It is about 6**8* in size. The only roof that was left was over her store. We stayed inside the store the whole night. Ten persons, seven adults, and three kids and three dogs. . . . Our house was fixed with the help from friends and the Church. I was grateful for that. The Lord blessed me with many friends both American and Filipino. They have been an instrument of the Lord to help me. . . .

The scriptures tell us that if we live the commandments as we should, the Lord will bless us. He will provide the way. He is the only one who knows our needs in life and will help us to each reach our goals if we pay our tithes and fast offerings in the Church. . . . I know that the talents he has given to us we must exercise so that he will not take them from us. In all our dealings with others we must deal with honesty so that we can maintain our integrity. It is important that we do these things so that everywhere we go people will trust [us]. . . .

Each one of us is blessed with different skills, and it is up to us to improve it and share it with others if it is a good quality. . . .

My dream for my family is that we can be sealed in the temple for time and all eternity. . . . I would like to [find] a steady buyer for my products. I would like to send Pinky on a mission some day—that would be a fulfillment of my dreams, that and to let her finish her studies and to have enough food every day of our lives. . . . This is just a dream that I am relying on the Lord to bring to pass, because I believe that “with God all things are possible” (Matt. 19:26). . . .

I am very thankful to the Lord for the talent and all the things that he has given to me and to my family.

When I was growing up, whenever we got any money, my mother would take the very best bills—the ones that were the least wrinkled or dirty—and give them to the minister of the church we went to. She did this her whole life. She said, “This belongs to God.” Those words have stayed with me ever since. When I was baptized into The Church of Jesus Christ of Latter-day Saints as an adult, it was not hard for me to pay tithing because my mother had taught me to obey that law.

My 97-year-old father recently passed away. Whenever someone asked him how he was doing, his consistent reply was “On a scale of 1–10, I’m about a 25!” Even when this dear man could no longer stand or even sit and had great difficulty speaking, his answer was still the same. He was always standing up inside.
When my dad was 90, we were in an airport and I asked him if I could get him a wheelchair. He said, “No, Gary—maybe when I get old.” And then he added, “Besides, if I get tired of walking, I can always run.” If we are not able to be “all in” the way we are presently walking, then maybe we need to run; maybe we need to recalculate our route. We might even need to make a U-turn. We might need to study more intently, pray more earnestly, or just let some things go so we can hang on to those things that really matter. We may need to let go of the world so we can hang on to eternity. My father understood this.

The last half kilometer to Steve Davis’s house was really rough road. It was a private lane that left the main road and ran through a swamp. And when it rained, which was often, the road became part of the swamp. If you wanted to get to the end of that lane you parked your car and walked, as Steve and his dad always did. It was a pretty enough place, with lots of sunlight filtering through the tall pine trees, but no prettier than a lot of places you could visit more easily. It was a half kilometer you walked only if you had a good reason.
Steve and his father were inactive members of the Church. They lived about 48 kilometers from the chapel where they were supposed to attend. Forty-eight kilometers and a half kilometer of bad road.
Steve Davis and his father were members of the Brooksville Ward, Tampa Bay Florida Stake. And although 17-year-old Steve hadn’t been coming to church for a while, he still had some good friends in the priests quorum. He had enjoyed a lot of wonderful times with them. They hunted rabbits in the woods and netted fish in the bay. Once they had netted a small shark. They also played softball and basketball together.
When it was starting to look like Steve might just stay inactive, a call came from the stake leadership. Each Aaronic Priesthood quorum in the stake was to choose someone to reactivate. Steve’s quorum, which consisted of Joe Beggs, Billy Mantooth, and Dennis Hunter, had no trouble choosing. They wanted their good friend back with them on Sundays. They had also been missing him on their basketball and softball teams.
The stake suggested that quorums visit the person they had chosen at least once a week. Fine, but there were the 48 kilometers—and the half kilometer of bad road. That didn’t seem like much of a problem to these young men. So every week they traveled the 48 kilometers to his lane and then the half a kilometer of mud to his house. Usually they walked down the lane. Occasionally they took a chance driving that half kilometer—but only when the ground was dry.
Steve had been wanting to come back for some time, but after being away for a while it isn’t always easy. Still, each time his friends showed up it started seeming more and more possible.
It wasn’t always easy for the visitors either. Billy Mantooth would remember afterward, “It really seemed like the devil was working against us. Things would always come up so we’d feel we couldn’t go to his house, but we’d end up going anyway. Sometimes we wouldn’t get there until ten o’clock at night, but we’d go.”
Once there they expressed their love for Steve but didn’t exert any pressure on him to attend his meetings. “They told me everyone missed me, but they didn’t try to force me to come,” Steve remembers.
It was obvious that these young men really cared. Just how much they cared became evident one night when they decided they could drive up the lane even though it had been raining and the surface was very muddy. They were half right. They drove to the house okay, but on the way out their vehicle slid off the road into the deep mud. Steve and his dad came to help them. Finally, about 3 A.M., they got the vehicle out. By then they all looked like lumpy mud statues. The visitors were so dirty, in fact, that they had to take off their muddy clothes before they climbed back in the vehicle. But if their faces were covered with mud, it just made their smiles stand out more. The four young men who rode home in their underwear that night were very tired but very happy. They could tell they were making a difference with Steve. And the next week they were back again. They were not young men to be conquered by a mere half kilometer.
Steve was happy too. One Sunday not long after that memorable night, he showed up at church, and his father was with him. Their attendance was a little irregular at first, but the friends kept visiting them until old habits of attendance were reestablished.
Steve says, “I love them all. I’ll always be grateful to them. If it weren’t for them, I’d probably still be inactive. My whole life will be different because of what they did.”
A half-kilometer lane is not very long, especially compared to a 48-kilometer drive. But often it’s the half kilometer added at the end that keeps us from going the 48 kilometers. It’s just the sort of thing that makes most of us decide to do the job tomorrow, or next week, or sometime when it doesn’t look like rain. But Steve and his dad will always be grateful for friends who made that extra effort—one half a kilometer long.