Gospel Story Finder

I know another good man who was reared in a family without the blessings of the gospel. Through a series of unfortunate events in his early youth, he was introduced to homosexuality, and gradually he became a prisoner of this addictive behavior.
One day two young missionaries knocked on his door and asked if he would be interested in learning of the restored gospel of Jesus Christ. In his heart of hearts he wanted to be freed from his prison of uncleanness, but feeling unable to change the direction his life had taken, he terminated the missionary discussions. Before leaving his apartment, the two elders left a copy of the Book of Mormon with him, and testified of its truthfulness.
My friend placed the book on his bookshelf and forgot about it for several years. He continued acting out his homosexual tendencies, assuming that such relationships would bring him happiness. But alas, with each passing year, his misery increased.
One day in the depths of despair, he scanned his bookshelf for something to read which might edify and uplift him and restore his self-worth. His eye caught hold of the book with a dark blue cover, which the missionaries had given him several years before. He began to read. On the second page of this book, he read of Father Lehi’s vision in which he was given a book to read, and “as he read, he was filled with the Spirit of the Lord” (1 Ne. 1:12). And as my good friend continued reading, he too was filled with the Spirit of the Lord.
He read King Benjamin’s benedictory challenge to undergo a mighty change of heart—not a little change, but a mighty change. He was given hope by the comforting conversion stories of Enos, Alma, Ammon, and Aaron. He was also inspired by the account of the Savior’s visit to the ancient Nephites. By the time he reached the final page of the Book of Mormon, he was prepared to accept Moroni’s loving invitation to “come unto Christ, and be perfected in him, and deny yourselves of all ungodliness” (Moro. 10:32).
My friend contacted the Church and was taught the gospel and was baptized. Within a relatively short time, he married a lovely young woman, and they are the parents of several beautiful children. He and his wife are very dynamic and committed servants of the Lord, influencing many others for good.

Now another. A young man in Mexico City was approved to receive a loan of approximately $1,000 to make it possible for him to attend school to become a diesel mechanic. He has said: “My promise is to give my best in order to feel satisfied with my efforts. I know this program is valuable and important. Because of this, I am trying to take maximum advantage of this for the future. I will be able to serve and help the poor and help counsel my family members. I thank my Father in Heaven for this beautiful and inspired program.”

One hundred seven years ago the personality of a general conference was detected by then President of the Church, Wilford Woodruff. His feelings prompted him to conclude the conference by offering the following comments:
There are a few moments I would like to spend in talking upon one particular point that has been spoken about today. Brother Brigham has referred to it, and our brethren this fore-noon alluded to it. It is in regard to the written word of God and the living oracles. Perhaps you may think that Brother Woodruff is hardly a suitable man to speak upon this subject, seeing he is President of the Church, but I think you will find I am when I get through. I will refer to a certain meeting I attended in the town of Kirtland in my early days. At that meeting some remarks were made that have been made here today, with regard to the living oracles and with regard to the written word of God. The same principle was presented, although not as extensively as it has been here, when a leading man in the Church got up and talked upon the subject, and said: ‘You have got the word of God before you here in the Bible, Book of Mormon, and Doctrine and Covenants; you have the written word of God, and you who give revelations should give revelations according to those books, as what is written in those books is the word of God. We should confine ourselves to them.’
When he concluded, Brother Joseph turned to Brother Brigham Young and said, “Brother Brigham I want you to take the stand and tell us your views with regard to the written oracles and the written word of God.” Brother Brigham took the stand, and he took the Bible, and laid it down; he took the Book of Mormon, and laid it down; and he took the Book of Doctrine and Covenants, and laid it down before him, and he said: “There is the written word of God to us, concerning the work of God from the beginning of the world, almost to our day. And now,” said he, “when compared with the living oracles those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books. That was the course he pursued.”
When he was through, Brother Joseph said to the congregation: “Brother Brigham has told you the word of the Lord, and he has told you the truth.”

In England, teenaged John Taylor was walking with a friend when he felt the impression that he needed to go to America.
John: I feel a strong impression to go to America to preach the gospel.
However, John had to wait. His family left for America and left him to sell their land and other possessions.
Father: John, we need you to stay back and sell the land. Then come as soon as you can.
John: All right, Father. I will do my best.
Two years after his family left, he had sold their land and taken care of other family affairs. He was soon sailing to America.
John: I’m finally on my way to America!
During the trip, a terrible storm arose and lasted for a week. Others thought that the ship would sink, but John was calm. He knew that Heavenly Father had work for him to do in America and would keep him safe.
Man: This is the worst storm I’ve ever seen!
John: The Lord hasn’t brought me this far to let me die in the middle of the ocean.
After arriving in the United States, John went to Toronto, Canada, to find his family. He set up a carpenter shop and continued going to church.
John: Hello, everyone!
Family: John! You’ve come at last!
After his conversion to the Church in Canada, John Taylor returned to England to serve a mission. He also served in Ireland, France, and the British Isles.

Joseph Smith is not generally remembered as a general, mayor, architect, editor, or presidential candidate. We remember him as the prophet of the Restoration, a man committed to the love of God and the furthering of His work. The Prophet Joseph was an everyday Christian. He was concerned about the small things, the daily tasks of service and caring for others. As a thirteen-year-old boy, Lyman O. Littlefield accompanied the camp of Zion, which went up to Missouri. He later narrated this incident of a small yet personally significant act of service in the life of the Prophet:
“The journey was extremely toilsome for all, and the physical suffering, coupled with the knowledge of the persecutions endured by our brethren whom we were traveling to succor, caused me to lapse one day into a state of melancholy. As the camp was making ready to depart I sat tired and brooding by the roadside. The Prophet was the busiest man of the camp; and yet when he saw me, he turned from the great press of other duties to say a word of comfort to a child. Placing his hand upon my head, he said, ‘Is there no place for you, my boy? If not, we must make one.’ This circumstance made an impression upon my mind which long lapse of time and cares of [later] years have not effaced.” (In George Q. Cannon, Life of Joseph Smith the Prophet, Salt Lake City: Deseret Book Company, 1986, p. 344.)
On another occasion, Sheriff Thomas King of Adams County and several others were sent as a posse to arrest the Prophet and deliver him to the emissaries of Governor Boggs of Missouri. Sheriff King became deathly ill, and the Prophet took the sheriff to his home in Nauvoo and nursed him like a brother for four days. (Cannon, p. 372.) Small, kind, and yet significant acts of service were not occasional for the Prophet.
Writing about the opening of the store in Nauvoo, Elder George Q. Cannon recorded:
“The Prophet himself did not hesitate to engage in mercantile and industrial pursuits; the gospel which he preached was one of temporal salvation as well as spiritual exaltation; and he was willing to perform his share of the practical labor. This he did with no thought of personal gain.” (Cannon, p. 385.)
And in a letter, the Prophet wrote:
“The store has been filled to overflowing and I have stood behind the counter all day, distributing goods as steadily as any clerk you ever saw, to oblige those who were compelled to go without their Christmas and New Year’s dinners for the want of a little sugar, molasses, raisins, etc.; and to please myself also, for I love to wait upon the Saints and to be a servant to all, hoping that I may be exalted in the due time of the Lord.” (Cannon, p. 386.)

In the late 1850s many converts from Europe were struggling to reach the Great Salt Lake Valley. Many were so poor that they had to walk, pushing their meager belongings in handcarts.
Archer Walters, an English convert who was with one such company, recorded in his diary under July 2, 1856, this sentence: “Brother Parker’s little boy, age six, was lost, and the father went back to hunt him.”
The boy, Arthur, was next to the youngest of four children of Robert and Ann Parker. Three days earlier the company had hurriedly made camp in the face of a sudden thunderstorm. It was then that Arthur was missed. His parents had thought that he was playing along the way with the other children. Finally someone remembered that when they had stopped earlier in the day, the little boy had been seen settling down to rest under the shade of some brush.
For two days the company remained where they were, and all the men searched for him. Then on July 2, with no alternative, the company was ordered west.
Robert Parker, as the diary records, went back alone to search once more for his little son. As he was leaving camp, his wife pinned a bright shawl about his shoulders, with words such as these: “If you find him dead, wrap him in the shawl to bury him. If you find him alive, use this as a flag to signal us.”
With their three other little children, she took the handcart and struggled along with the company. At sundown on July 5 the Parker family saw a figure approaching from the east. Then, in the rays of the setting sun, they saw the glimmer of the bright red shawl! The mother’s prayers were answered.
On July 5 Archer Walters recorded: “Brother Parker came into camp with a little boy that had been lost. Great joy through the camp. The mother’s joy I cannot describe.”
We do not know all the details. A nameless woodsman had come upon the little boy and had cared for him until his father found him.
So here a story, commonplace in its day, ends—except for a question. How would you feel toward the woodsman had he saved your brother or your friend? Would there be an end to your gratitude?

The Prophet recognized in himself many weaknesses, but he set about to overcome them. He recorded that on one occasion a man came into his home and in a rage called him almost every name under heaven. The Prophet wrote that he was so incensed he kicked the man out of his house and all the way to the front gate. He then went back to his office and wrote in his journal how unbecoming of a prophet his actions had been. He never lost his temper again.

We are grateful to our Heavenly Father for the blessings of attending self-reliance group meetings.
Before I attended the self-reliance group meetings, I was into a small-scale business and I could not separate my capital from the profit. I usually added up everything together, making it impossible to determine if there had been any profit. During the self-reliance group meetings, I was able to learn the principle of budgeting which has helped me to put my costs in order as I now know what to buy first and what to forgo, i.e., my needs, versus my wants, as well as the important principle of tithing.
The principles I learned in self-reliance have been helpful in my workplace in so many ways, such as helping me know how to manage my salary through effective budgeting as I try to spend wisely, organize myself by creating a balance in my life, as well as helping me to be spiritually and financially self-reliant.
Currently, I am gainfully employed through a referral I got from the office of the Welfare and Self-Reliance Services in Benin City.
I testify that the Church is true, and I know that self-reliance will bless us as we participate in any of the group meetings because it has really blessed my life.

Near my home in the north woods of upper Michigan, there once stood an old turn-of-the-century home. For years it had been abandoned, its black, weather-beaten frame cracking with age and crawling with snaky tendrils of ancient vines that wrapped and coiled themselves across the windows and around the doors. Various out-buildings were scattered here and there, but they were barely distinguishable beneath the creeping tangle of brush and brier. The house towered three stories high and cast a forbidding shadow on the bleached and withered ground. This shadow had spread throughout the community and entered the fearful heart of every child around.

When I entered the ninth grade, however, I decided it was time to get over being frightened of the old place. I wondered if perhaps I couldn’t use it for a party. Now, being the only Latter-day Saint in my high school, I had heard and tolerated some pretty cruel things. I figured I could stand up to jokes and criticism for not smoking and drinking, but what I couldn’t take was hearing over and over again about how Mormons just didn’t know how to really have fun at parties. Because of that, my bishop (who was also my dad and a biology professor at the nearby university) came up with an idea to prove my friends wrong. On Halloween night he would temporarily move into the local neighborhood haunted house. But by then—thanks to the efforts of my dad, brother, and missionaries—it would be transformed into a terrifying realm of horror and fright. According to plan I invited about 20 of my closest nonmember friends. Since all of them lived in town, about six miles away, I assumed none of them had ever heard of the old Sutinen home. I assumed correctly.

At 7:00 the party began at my house; and after about an hour of games, pizza, and root beer, I suggested we visit a poor old man named Toivo. I explained he lived alone but always had treats ready for any trick-or-treater who dared venture down the lonely, overgrown trail that led to his home. My suggestion was enthusiastically received until they saw Mr. Sutinen’s home. Even I, who knew my dad waited within, felt a shiver of fear creep along my spine, like a spider on a web of nerves. We approached cautiously toward where the house loomed up, outlined starkly against the moonlit sky. To add to the eerie effect, a single light flickered from behind the drawn curtains. Ghostly wisps of fog clawed at our legs, and branches whipped wickedly against our faces. We were considering bravely marching on, when shrill laughter split the tomblike quiet. Some of the group turned, running wildly for home, while the rest huddled near and bombarded me with questions. “Are you sure this is the right house?” “How long have you known this man?” “Are you positive he’s harmless?” and finally, “If this is a joke, you’re gonna be sorry!”

Reassuring them that everything was fine, I boldly knocked upon the blistered door. Like something out of a horror movie, the door slowly creaked open, and I gazed into the red-rimmed eyes of a madman. With a start I realized this white-haired maniac was my father!

“Trick-or-treat,” my friends whispered as Toivo Sutinen ushered us into his parlor. This room was dimly lit by two flickering candles perched on large polished skulls. Nice touch, Dad, I thought as I gazed at the skulls, the cobwebs, and the coffin set back in a corner.

“Wall now, ain’t dis a surprise. Ten purdy gerls cum ta visit ol’ me,” muttered Mr. Sutinen in a slurred drawl. “Ah was jist gunna eat ma supper. Join me, hey?”

Carol, the Good Samaritan of our group, slapped “old” Toivo on the shoulder and heartily agreed. The rest warily glanced around. And Mary, still hovering near the door, asked the question on everyone’s mind. “Uh, Mr. Sutinen, what were you planning to eat?”

“Why, ma favorite,” happily responded Mr. Sutinen, “barbecued bat wings!”

Too late we noticed the dozens of murky specimen bottles crowding the counters and shelves of the kitchen.

“Unless, of course,” finished Mr. Sutinen, whacking something near him, “you want ta wait until Mabel here thaws out.”

Looking up, we saw a row of frozen cats hanging stiffly from the rafters!

This, of course, made sense when one remembered my dad was a professor of biology and used such things in his labs. But to my friends it was a ghastly spectacle and required a hasty exit by the nearest door—which was locked! Mary promptly began to cry, and several others looked like they wanted to. I begged my friends to stay and humor this crazy old man a little while longer, and they agreed.

“Wall, ah kin see yer not hungry,” cheerfully said the old man, picking up one of the candle skulls. “Why don’t ah take you on a tour of ma home?”

Happily accepting any excuse to leave the kitchen and its occupants, we followed Toivo Sutinen up the rickety, wooden steps and into a narrow hall.

“First room on the left here was ma dear Mildred’s” explained Toivo opening the door wide and allowing us to enter.

Except for a dusty end table on which lay a bloodstained knife, everything in this room was covered with enormous sheets. Avoiding eye contact with the knife, we halfheartedly listened to Mr. Sutinen reminisce about his dear departed wife. Uncomfortably we began to realize he was talking about Mildred as if she were still alive.

“Yep, ma heart was near broke, couldn’t stand it no more. So went out late one night and brought ma Mildred back home.”

With a flourish, Mr. Sutinen pulled back the bed sheet. And there, in all her skeletal beauty, lay the former “Mrs. Sutinen”!

That was too much; my dad had gone too far! Screaming frantically we ran from the bedroom and down the stairs. We must have triggered something because as we ran ghosts in Victorian dress swooped past, bats squeaked, and howls echoed through the empty corridors. The door was now wide open, but as we bounded down the steep steps, something huge and hairy jumped out from behind a nearby tree.

I don’t remember much after that except a lot of screaming and running. Within minutes we were safely back in the security of my home, breathlessly reliving each terrifying moment. My mother insisted I tell my friends the truth, but it took some doing to convince them crazy Toivo was not only my father but the “minister” of my church.

Later, when my dad, brother, and the missionaries returned, everyone wanted to ask them questions. I’m not sure that much gospel doctrine got discussed that night, but all in all the experience had a positive effect on my friends. Two of them later joined the Church and four others seriously considered it. The greatest result, however, was that from then on there wasn’t a single Church activity that wasn’t attended by as many nonmembers as members.

Even an unbelievable spring blizzard didn’t stop the modern-day pioneers of Kearns and Ogden (Utah) who found out firsthand what their ancestors went through.
No one expected as much snow as the two groups ran into in their April handcart and covered wagon treks. But it didn’t stop either group from experiencing doughy scones, burnt skirts, raw-potato stew, and square dancing in mud.
More than 100 Ogden High School Seminary students hiked down the top of North Ogden Pass into Liberty, Utah, where they set up their two-day camp. Wearing handmade pioneer clothing and carrying old rifles and muskets, the group pitched tents and cooked over open fires. The heavy snowfall dampened their surroundings but not their spirits as the group joined in for square dancing, skits, and storytelling, as well as watching tribal war dances performed by some Indian students in full native costume.
Splattered with mud, the group was unanimous in their praise for Mormon pioneers who withstood even greater sacrifices.
“Having to perform guard duty at night, eat pioneer food cooked on a fire. and everything else we did helped me appreciate the hardships of my pioneer ancestors,” said Steve Belnap.

I would like to read to you part of an e-mail President Clark received from a student recently. This student was at work at a business here in Rexburg and was approached by a Bureau of Land Management employee. The following conversation took place between the BLM employee and the student:

"I have a question--Are you a student at the University?" I told him I was, and then he seriously asked, "What is a typical student like there?" I wasn't sure what he was getting at, so I paused to think how to answer him. He then explained that he had had to kick out a group of about 50 students who had built a bon fire in the wrong part of the sand dunes. He told me with slight awe that not one of them yelled or swore at him or made any sort of fuss (apparently that's what usually happens to him when he tells people they have to leave a place where they shouldn't be). They [the students] quickly obeyed and promptly put out their bon fire.
I told him that experience pretty much describes BYU-Idaho students--they probably just felt REALLY bad.
He said that was exactly the impression he'd gotten. I could tell this man had been quite impacted by this experience. It seemed like he couldn't shake off how honest and simply nice the students had been.
I felt proud to be a BYU-I student, that's for sure. What if those students HAD been rude? What kind of impact would they have had on the man then?"[3]
I am grateful that those students did what was right. They were true at all times. They had integrity.

One Sunday afternoon a few years ago, Benjamin’s dad gave him a piece of paper and suggested that he make something for family home evening. Now every Sunday Benjamin gets out his craft box and makes a project. He has made models of scripture stories like Jonah and the whale and Noah’s ark. It’s always a surprise to see what he will come up with.
Benjamin likes sharing his projects in family home evening. And when it’s time to sing the opening song, Benjamin volunteers to conduct it.

A few weeks later I received my mission call. With excitement I read the words “Brazil Porto Alegre North Mission.” I could hardly wait to be among the Brazilian people, sharing the message of the restored gospel. I shared the news of my call with my extended family, ward members, and friends. I also noticed how many people were just as eager to know when I would go through the temple. Many had words of advice to offer me on how I should prepare myself mentally and spiritually before entering the house of the Lord.
During the next few months I made sure to attend temple preparation classes. I read my scriptures and prayed for a continuing reassurance of my decision to receive my endowment. The Spirit comforted me again and again. I also read the pamphlet Preparing to Enter the Holy Temple, written to assist those preparing to attend the temple for the first time. I was so grateful for the statements about the reverence and peace that prevail in the temple. During this time of preparation I gained a much stronger testimony of the sacred nature of the Lord’s house and the work that is performed inside.
I will always remember the sight of the temple the day I arrived to receive my endowment. I was filled with deep respect and reverence. I was humbled by the thought that I would go inside and make sacred covenants with my Father in Heaven.
I had arrived dressed in my Sunday best, knowing that my outward appearance reflected my inward respect for the house of the Lord.
“Welcome to the temple,” I was greeted as I showed my recommend and walked inside. Everything about the temple was beautiful. It felt like a piece of heaven on earth, and the friendly temple workers seemed like angels.
I remained in awe at the Spirit I felt. While I didn’t immediately understand everything that was taking place, I did realize the importance of the covenants I was making. It was clear to me why my bishop had spoken of the temple the way he had. The endowment I was receiving would extend not only far beyond the two years of my mission but even into the eternities. More meaningful to me than any of the advice I had received from various people was a scripture I had read as part of my preparation, “And that all people who shall enter upon the threshold of the Lord’s house may feel thy power, and feel constrained to acknowledge that thou hast sanctified it, and that it is thy house, a place of thy holiness” (D&C 109:13). I knew that the temple was the Lord’s house, sanctified and holy. I went expecting to feel God’s love, and I did.
Throughout my mission I frequently reflected on my first temple experience. I was also thankful for having attended the temple each week at the MTC. The blessings of the temple fortified me and gave me strength through difficult times. I was filled with the desire to serve and bring others to a knowledge of God’s plan. I wanted everyone I taught to have the same opportunity to make covenants with Heavenly Father and receive a greater understanding of His infinite love.
I am grateful for having realized that the temple will be a part of me forever and not something to simply check off before leaving on my mission. Since returning home from my mission, I have made temple attendance a priority in my life. The temple is a place of clarity and renewal for me. It is a place of holiness where I can feel God’s love for me and for all His children.

Josie yawned as she slowed her jog to a walk. Today was the big race! She had been looking forward to this day for months. But instead of feeling excited during warm-ups, Josie felt tired.
“How’s it going?” her older sister, Christine, asked. She sat down with Josie on the grass so they could stretch their legs.
“I’m really tired today,” Josie said, reaching for her toes.
She had been sick and had to miss several days of school. So last night she stayed up late catching up on her schoolwork.
“I hope I don’t let our team down,” Josie said.
“Just do the best you can,” Christine said. “Looks like we’re about to start!”
The girls jogged over to join their teammates. As they lined up with the other runners, Josie closed her eyes and took a deep breath. She knew her team was counting on her to run fast, as she usually did. The race time from the top five runners on their team would determine whether their team went on to the finals. She barely had time to get in position when the gun sounded to start the race. Bang! The runners pushed off the starting line and sprinted forward.
Josie pumped her arms and lengthened her steps. She knew she needed to get ahead in the beginning if she wanted to be a top finisher. At first Josie could keep up with the other lead runners. But when she tried to run faster, she couldn’t.
Josie breathed harder. She just couldn’t get her legs to move any faster. The runners behind her started passing her. Usually Josie was the one doing the passing! Maybe I should just give up, she thought.
Josie looked down at the ground as she heard another runner pass her. “Keep going, Josie!” the runner said as she ran by. Josie looked up. Then she smiled. It was one of her teammates.
“You can do it!” another teammate said as she ran past. One by one as Josie’s teammates passed her, they encouraged her to keep running.
Josie felt a surge of determination. Maybe she wouldn’t be in the top five, but she could still finish the race. She focused on her steps and didn’t stop until she finally crossed the finish line.
“I’m sorry if I … didn’t help us … qualify for the next race,” she said between big breaths.
“Our team did qualify!” Josie’s coach said as she ran over to the girls. Everyone on the team cheered, and Christine threw her arms around Josie in a big hug.
That night as Josie knelt to pray, she thought about how her teammates had helped her. Their words gave her strength to keep going when she wanted to quit.
Josie looked up at the picture of Jesus hanging above her bed. Jesus does the same thing for us, she thought. She smiled as she imagined the Savior cheering her on. “Keep going, Josie! I am here to help you.”
Josie thanked Heavenly Father for His help in running the race of life. She felt like she could do anything with Jesus cheering her on!

Let me tell you one of my favorite stories from the late S. Dillworth Young, late-member of the first council of seventy. I heard him tell this about himself. He said that as a general authority, he traveled every weekend and seldom got to attend his own ward. On rare occasion, he found himself at home on a Sunday and went to church with his wife. Here is his story as I remember it.

He said, “As I settled down in the chapel at sacrament meeting, I was greatly annoyed that Old Brother Smith of the high counsel was the opening speaker. I turned to my wife and said, ‘Just my luck, the one time I get to come to my own sacrament meeting and who’s the speaker? The most boring speaker in the church.’ Well, my wife frowned at me and said that wasn’t a very nice thing for a general authority to say. I sat there glumly looking up at Brother Smith, who had a sweet smile on his face. I had heard him talk a dozen times before. Finally, I said to myself, ‘Well, at least he as a nice smile.’”

Elder Young went on to say, “The longer I sat there, the more ashamed I became at my attitude; so ashamed that I determined that I’d try hard to make up for the talk by concentrating on other aspects of the sacrament meeting. So when the opening hymn was sung, I sang with gusto all of the verses, concentrating on the text of the hymns. I listened carefully to the opening prayer and made it my own. During the sacrament hymn, I sang fervently and thoughtfully. I listened with attention to the meaning and beauty of the sacrament prayers. While the emblems were being passed, I concentrated hard on Jesus Christ and His Atonement. I pondered on life and teachings. By the time Old Brother Smith started speaking, I was thrilled at how wonderful the meeting had been so far. Surprisingly, even Brother Smith’s opening words were interesting. Then I became quite absorbed at what he was saying. At midpoint of his sermon, I was even excited about his address; it was brilliant. And when he concluded with a resounding testimony, I turned to my wife and said, ‘Well, honey, that’s one of the finest talks I’ve ever heard anywhere.’ To which my wife responded, ‘Sweetheart, Brother Smith does this every time he speaks and always has.’”

Then Elder Young turned to us, his audience, and asked, “And where was I when Brother Smith was giving those powerful, eloquent sermons? I was in ‘Boredville,’ being bored, feeling sorry for myself.”

The stage was aflame with the swirl of red and orange skirts, flared pant legs, and silky, shimmery blouses. Twelve feet stomped rapidly on the stage floor to the beat of the Bolivian folk music, and out in the Utah high school auditorium there were happy whistles, claps, and shouts of “ah-ree-va,” which the young Bolivians insisted on as audience participation. There were six performers: four young men and two young women. They had come to Utah as part of a “partner’s program” between Bolivia and Utah—they came as a cultural exchange group after winning the National Folk Music Contest from among thousands of Bolivian entries.
It didn’t just happen that they were all Mormons; it was because of the Church that they met and organized their group. They were all members of the La Paz Ninth Branch, La Paz Second District in the Bolivia La Paz Mission. As branch members they began singing and dancing together at youth activity night. As they began to stir interest in their performances, they called themselves Rama Nueve—Branch Nine.
It was in February of 1976 that they came to Salt Lake City to be the guests of Dave and Chris Boyd. The Boyds did not speak Spanish nor did the Bolivians speak English when they first arrived in Utah. Chris said, “It’s close to a miracle how we have been able to communicate. We’ve been able to work with the time schedules, solve medical problems, and enjoy each other’s company.
They learned English quickly and after only a few months could understand much of what was being said around them. When they played for school children throughout the Salt Lake Valley, they would ask them in English to clap or answer their musical questions in certain parts of the songs. They learned easily to say “Thank you,” “I’m very happy to be here,” and “My name is _____. What is yours?” They also learned to say “I’m hungry!”
They were most homesick for Bolivian food. Chris said that they would graciously eat anything she cooked for them. But they are used to food that has no chemical additives in it, and when they began eating American food, they had a hard time adjusting to it. In Bolivia they eat a lot of vegetables but insist on cooking them. Many Americans eat raw vegetables; Rama Nueve calls it rabbit food.
They make most of their own instruments. The flutist makes his flutes from cane stock. The bell tones he can make are pure and clear and seem even richer than those from flutes of silver. One of the instruments they use is the charango. It is made from an armadillo-type animal, a tatú. The shell is used as the back or sound part of the instrument.
All of the young Bolivians are exciting, accomplished musicians, but not one of them can read printed music. They began playing instruments by ear at a young age. “Many of the youth have a great desire to learn to read music but don’t have access to teachers who know the skills,” Chris said.
They brought seven different costumes with them from South America. They explained that there are 40 or 50 regional costumes in Bolivia. These costumes grew out of early uniforms worn by the Bolivians when they were required by European occupants to wear certain clothes as marks of identification.
When asked what it is like to have six Bolivian youths move in, Chris said: “It is like having brothers and sisters move into your home for a few months. I will really miss them when they’re gone. Their tempo of life has affected my way of living. I’ve had to learn to relax. But on the other hand, their tempo has changed too. They are so busy right now that they hardly have time to watch the sunset.”
During the time they weren’t singing at concerts or benefits of some kind, they were catching up on their sleep or writing letters home. One of the favorite things they learned while they were in Utah was how to roller skate. “It’s a sport we don’t have in La Paz.” It may well be introduced upon their return. They have also learned to swim and dive. Chris said that anything they enter into they do with their whole soul. They have taught others the Bolivian folk dances and want very much to learn how to dance in the American fashion.
From the first week they arrived in Utah they wanted to be involved in a family home evening at least once a week. So, on Monday nights they were invited into homes all over the Salt Lake Valley and enjoyed American family home evenings. But on Sunday nights they decided to get together and take turns giving the lesson to their own group. They made popcorn and usually ended the evening singing LDS hymns in Spanish.
They like Utah and its people. The thing they noticed most was the layout of the Utah communities where most of the streets run directly east and west or north and south. “In Bolivia,” Luis said, “the telephone books are full of street names—no numbers. A taxi driver knows how to get to any address. Some streets wind up into the mountains, and it’s really easy for a stranger to get lost. Here, you just figure out the numbering system, and you can find your way around. It’s so organized. I like that.”
On May 26, 1976, Rodolfo Villalba left Salt Lake City to return home to Bolivia as a full-time missionary for the Church. “My heart is full of beautiful things I want to share with my people,” he said. After his mission he wants to come back to Utah and Brigham Young University; then he will return again to Bolivia to become a productive member of his community.
Rodolfo Murilla also returned to Bolivia at the end of May—there was a rumor that he had someone special waiting for him. The other four, Raul, Luis, Elizabeth, and Lidia, stayed in the U.S. to attend Brigham Young University. They are serious about becoming good representatives of Bolivia. After their education, they all say they want to go back to help their homeland. Lidia wants to study sociology. Luis wants to go into some technical field. Raul feels that it is a great opportunity, “one in a lifetime, to study in another country. And to do it in the Church university is really something!” His father is not a member but wants the best opportunities for his son. Raul is the oldest of the children in his family, and his father wants him to set a good example for his younger brothers and sisters.
When asked what was the greatest experience they had while they were traveling, they immediately replied, “Meeting President Kimball.” On April 26 in the Church Office Building, the group was introduced to President Kimball. They spent time speaking with him through an interpreter. “It was the highlight of my life,” said Elizabeth. “I’ll remember that over everything else. It was a privilege and a humbling honor.”
Each of the youth has a vibrant testimony of the gospel and is aware every moment of the need to be a good example of Church membership. Every concert they gave while in Utah was closed by singing the simple song “I Am a Child of God.” They sang it first in Spanish and then in English. They said it was how they could bear their testimony so that everyone could understand.

The girls in the Salt Lake East Millcreek Fourth Ward kept track of their acts of charity in a candy jar. Each week the girls put a piece of candy into the jar for each act of service they had been involved in that week. As the jar filled with the sweets, the girls were reminded of the sweetness of service. When the jar was full, the girls selected a special family and presented the jar to them, explaining what the filled jar meant—each candy represented a charitable act.

This story happened in the USA.
The smell of spaghetti sauce made David’s stomach rumble. “When will dinner be ready?”
“Just a few more minutes,” Papá said, stirring the sauce. He glanced over at David. “What are you working on?”
David held up his Children’s Guidebook. “I’m trying to pick a new goal. But I’m not sure which one to do. They’re all good.”
“What are some of the options?”
David flipped through the guidebook. “Sing a Primary song, serve your neighbors, welcome others . . . .” Then he saw another one. “Oh! Papá, will you help me learn how to cook?”
“Of course,” Papá said. “I’m going to make my special Sunday breakfast tomorrow. Will you wake up early and help me?”
“OK!” David said.
The next morning, David woke up early and met Papá in the kitchen. While Papá got out the ingredients, David washed his hands.
Papá showed David how to hold a knife and cut fruit safely. He had David mix all the pancake ingredients. Then it was time for the best part. Bacon!
David used tongs to carefully turn the bacon over in the pan. The bacon sizzled, and some grease splattered onto his fingers. “Ouch!” David said.
“Careful,” Papá said. He turned on the faucet and had David hold his hand under the cold water for a minute. Then he gave David an oven mitt to wear to protect his hands from the hot grease.
“Cooking is tricky,” David said.
“Yep,” Papá said. “Learning new things is hard work. That’s why you have to learn the right methods.”
“And practice a lot,” David said. “I learned in Primary that not even Jesus knew everything at first.”
Dad nodded. “Even He had to learn things a little at a time.”
They finished cooking the bacon and put all the food on the table. The whole family loved it.
Their cat, Nacho, meowed under the table.
“I think Nacho wants some too!” David’s sister Sarah said.
David helped Papá in the kitchen a lot after that. Papá showed him lots of recipes in their recipe book. David learned how to measure ingredients for cookies, how to scramble eggs, and how to make his favorite drink, horchata. The more he practiced cooking, the more confident he felt.
Then one Sunday morning, David finally felt ready. “Papá, can I make breakfast on my own today?” David asked as he joined Papá in the kitchen.
“All right,” Papá said. “I’ll be right here if you need any help.”
David got out the things he needed and started working. He sliced the strawberries and bananas the way Papá had shown him. He flipped the pancakes carefully without burning any.
And when he cooked the bacon, he knew just what to do. He wore an oven mitt and an apron to keep the grease from splattering on him.
When he was done, David put all the food on the table. The rest of the family sat down. His younger sister Emily said a prayer, and they started eating.
“This is really good,” said his brother, Jeremie. “Thanks, Papá.”
“Actually,” Papá said, “David made it all on his own.”
“Really?” Jeremie said. He looked at David. “You’ve gotten really good!”
David beamed. It had taken a lot of practice, but it felt good to make breakfast for his family. He couldn’t wait to try more recipes.

Perhaps I could illustrate. A number of years ago I received a rather unique and frightening assignment. Folkman D. Brown, then our Director of Mormon Relationships for the Boy Scouts of America, came to my office, having learned that I was about to depart for a lengthy assignment visiting the missions of New Zealand. He told me of his sister, Belva Jones, who had been stricken with terminal cancer and who knew not how to “break the sad news” to her only son—a missionary in far-off New Zealand. Her wish, even her plea, was that he remain in the mission field and serve faithfully. She worried about his reaction, for the missionary, Elder Ryan Jones, had lost his father just a year earlier to the same dread disease.
I accepted the responsibility to inform Elder Jones of his mother’s illness and to convey to him her wish that he remain in New Zealand until his service there was completed. After a missionary meeting held adjacent to the majestically beautiful New Zealand Temple, I met privately with Elder Jones and, as gently as I could, explained the situation of his mother. Naturally, there were tears—not all his—but then the handclasp of assurance and the pledge: “Tell my mother I shall serve, I shall pray, and I shall see her again.”
I returned to Salt Lake City just in time to attend a conference of the Lost River Stake in Idaho. As I sat on the stand with the stake president, Burns Beal, my attention was drawn to the east side of the chapel, where the morning sunlight seemed to bathe an occupant of a front bench. President Beal introduced the woman as Belva Jones and said, “She has a missionary son in New Zealand. She is very ill and has requested a blessing.”
Prior to that moment, I had not known where Belva Jones lived. My assignment that weekend could have been to any of many stakes. Yet the Lord, in His own way, had answered the prayer of faith of a devoted Relief Society member. Following the meeting, we had a most delightful visit together. I reported, word for word, the reaction and resolve of her son Ryan. A blessing was provided. A prayer was offered. A witness was received that Belva Jones would live to see Ryan again.
This privilege she enjoyed. Just one month prior to her passing, Ryan returned, having successfully completed his mission.
I never think of the Lost River Stake but what I see again in my memory that modest sister made beautiful by her faith. Our Father had used the radiance of His sunlight to make known His purpose. I shall not forget Belva Jones. Here was one who shared her talents freely. Here was one who sustained her husband—and then her son—in their priesthood callings. Here was one who strengthened her home, even in the absence of a husband and father. Here was one who continued to serve her God and all others. Here was one who exemplified the spirit of Relief Society.

Sh. Purevsuren was introduced to God and Bible stories while studying at a university in the Soviet Union. (Mongolians ordinarily go by their first name, with initials of the surname in front for official purposes.) He bought a Bible from a fellow student because the book had Russian on one page and the same text in English on the facing page. Purevsuren read surreptitiously at night to learn English; reading the Bible openly would have meant expulsion.

His father had taught him Buddhist principles of honor and right, and Purevsuren had always tried to live by those. His spiritual interest in the Bible came only after he returned to Mongolia, married, and was a university professor. In connection with his work, he visited India. A Christian he met there gave him a Bible and shared feelings about the divinity of Jesus Christ. Purevsuren remembered his father’s teachings about a life following this one. “I had a fundamental belief about God from my father,” he says, and he began to wonder how God would want him to prepare for the next life.

As the head of a consortium of Mongolian educators, he was invited to visit the United States, where he first saw the Book of Mormon. In Utah, a Church member who hosted the tour group gave him a copy of the book. Purevsuren read in it briefly, then put it aside.

In September 2000, his family came into contact with LDS missionaries in Mongolia and listened to the missionary discussions. This time he read the Book of Mormon with new eyes and found truth he had been seeking. He and his wife were baptized and confirmed that November. Only a week or two later, he was called as branch president.

Their children were not interested at first in this new church. Their son, then in high school, was especially resistant, but, obediently, he agreed to his father’s request to listen to the missionaries. Eventually, both children were baptized and confirmed. Their son served a mission in Idaho.

Now Purevsuren is deeply involved in teaching young people as coordinator of the Church Educational System for Mongolia, a position he was given in 2001.

There are about 600 institute students in Mongolia and some 700 in seminary. Those numbers have grown by about 300 percent since 2001, even though students often face opposition from family members, and the cost of attendance, in time and transportation, is high.

What is the most rewarding part of his job? “The best thing, I think, is seeing so many kids joining the Church through seminary” as students bring their friends.