Gospel Story Finder

In Kinshasa, Democratic Republic of the Congo, President Bokolo shares how he and his family joined the Church in France. One day, as he was reading his patriarchal blessing, the Spirit inspired Brother Bokolo to return with his family to the DR Congo. Brother Bokolo knew they would face many challenges if they returned. And their church, The Church of Jesus Christ of Latter-day Saints, was not yet established in Kinshasa.
Yet, in faith, as have many others, the Bokolos followed the Lord’s Spirit. In Kinshasa, they ministered to and blessed those around them, overcame challenges, received spiritual and temporal blessings. Today, they rejoice in having a house of the Lord in their country.

His next childhood memory was that he was now living with his widowed mother in Nauvoo. Mary Fielding Smith was very involved in Relief Society. She and her sister collected money from other members of the Society—typically two pennies. The pennies were used to purchase glass for the Nauvoo Temple.

Joseph F. described that one day while his mother was sleeping, he passed by a desk in the home and a drawer was open. Inside the drawer, he saw a lot of pennies. He had never seen so much money in his life, and his conclusion was that he wanted to put those pennies in his pocket, at least some of them. He liked to hear the sound of money jingling in his pocket, and perhaps you like that, too. He played with the money for awhile, then forgot about it. However, he did keep the pennies in his pocket.

He went outside to play. One of the members of the Church passed by and saw this young boy and heard the sound of money. He went over to Joseph F. Smith and demanded to see the contents of his pockets. Joseph F., a six-year-old, brought out the contents of his pockets. He had fistfuls of money. At this point, the man wanted to know his name. He also wanted to know who his parents were. Without warning, the man grabbed him by the collar and took him through the streets of Nauvoo shouting, “Come see a thief!”

The man received much notice for his actions before going to the home of Mary Fielding Smith. When she answered the door, he explained to her that he had caught a thief. Mary was puzzled. Her son was a good boy. She wanted to know how this man had the right to accuse him of being a thief. When Joseph emptied the contents of his pockets, he was crying. His mother wanted to know if he had taken the money intending to steal it. When Joseph indicated that he had not taken the pennies to steal them, Mary told the accuser to leave her home. She embraced her son, but not the man who was the accuser.

As I contemplated the possibility of bearing my testimony tonight to you, my mind went back to many years ago when I was in the Aaronic Priesthood, and somehow I and one of my companions found ourselves over here by the stairs where we didn’t belong, just prior to the beginning of the priesthood meeting. President George Albert Smith, in his kindly way, saw our plight, saw that we really had nowhere to go, and invited us to sit on these stairs by the pulpit. I sat there with my friend and watched the proceedings of that great priesthood session, never believing that I would ever again get that close to this pulpit.
I remember that I said to my friend when we left the conference, “It sure would be nice to be a General Authority; then you would have one of those big red chairs to sit in.”
I would like to say, my brethren, that I have been sitting in a big red chair for just a few minutes, and the greatest desire of my heart is that I will learn through my obedience and my service to become comfortable in that big red chair. I pray that the Lord will bless me that I might properly represent President Kimball, his counselors, the Council of the Twelve, and all my brethren of the General Authorities; that as they send me forth on whatever errand it might be, I might do the will and the bidding of the Lord.

During my life I have had many experiences of being guided in what I should do and in being protected from injury and also from evil. The Lord’s protecting care has shielded me from the evil acts of others and has also protected me from surrendering to my own worst impulses. I enjoyed that protection one warm summer night on the streets of Chicago. I have never shared this experience in public. I do so now because it is a persuasive illustration of my subject.
My wife, June, had attended a ward officers’ meeting. When I came to drive her home, she was accompanied by a sister we would take home on our way. She lived in the nearby Woodlawn area, which was the territory of a gang called the Blackstone Rangers.
I parked at the curb outside this sister’s apartment house and accompanied her into the lobby and up the stairs to her door. June remained in the car on 61st Street. She locked all of the doors, and I left the keys in the ignition in case she needed to drive away. We had lived on the south side of Chicago for quite a few years and were accustomed to such precautions.
Back in the lobby, and before stepping out into the street, I looked carefully in each direction. By the light of a nearby streetlight, I could see that the street was deserted except for three young men walking by. I waited until they were out of sight and then walked quickly toward our car.
As I came to the driver’s side and paused for June to unlock the door, I saw one of these young men running back toward me. He had something in his right hand, and I knew what it would be. There was no time to get into the car and drive away before he came within range.
Fortunately, as June leaned across to open the door, she glanced through the back window and saw this fellow coming around the end of the car with a gun in his hand. Wisely, she did not unlock the door. For the next two or three minutes, which seemed like an eternity, she was a horrified spectator to an event happening at her eye level, just outside the driver’s window.
The young man pushed the gun against my stomach and said, “Give me your money.” I took the wallet out of my pocket and showed him it was empty. I wasn’t even wearing a watch I could offer him because my watchband had broken earlier that day. I offered him some coins I had in my pocket, but he growled a rejection.
“Give me your car keys,” he demanded. “They are in the car,” I told him. “Tell her to open the car,” he replied. For a moment I considered the new possibilities that would present, and then refused. He was furious. He jabbed me in the stomach with his gun and said, “Do it, or I’ll kill you.”
Although this event happened twenty-two years ago, I remember it as clearly as if it were yesterday. I read somewhere that nothing concentrates the mind as wonderfully as having someone stand in front of you with a deadly weapon and tell you he intends to kill you.
When I refused, the young robber repeated his demands, this time emphasizing them with an angrier tone and more motion with his gun. I remember thinking that he probably wouldn’t shoot me on purpose, but if he wasn’t careful in the way he kept jabbing that gun into my stomach, he might shoot me by mistake. His gun looked like a cheap one, and I was nervous about its firing mechanism.
“Give me your money.” “I don’t have any.” “Give me your car keys.” “They’re in the car.” “Tell her to open the car.” “I won’t do it.” “I’ll kill you if you don’t.” “I won’t do it.”
Inside the car June couldn’t hear the conversation, but she could see the action with the gun. She agonized over what she should do. Should she unlock the door? Should she honk the horn? Should she drive away? Everything she considered seemed to have the possibility of making matters worse, so she just waited and prayed. Then a peaceful feeling came over her. She felt it would be all right.
Then, for the first time, I saw the possibility of help. From behind the robber, a city bus approached. It stopped about twenty feet away. A passenger stepped off and scurried away. The driver looked directly at me, but I could see that he was not going to offer any assistance.
While this was happening behind the young robber, out of his view, he became nervous and distracted. His gun wavered from my stomach until its barrel pointed slightly to my left. My arm was already partly raised, and with a quick motion I could seize the gun and struggle with him without the likelihood of being shot. I was taller and heavier than this young man and at that time of my life was somewhat athletic. I had no doubt that I could prevail in a quick wrestling match if I could get his gun out of the contest.
Just as I was about to make my move, I had a unique experience. I did not see anything or hear anything, but I knew something. I knew what would happen if I grabbed that gun. We would struggle, and I would turn the gun into that young man’s chest. It would fire, and he would die. I also understood that I must not have the blood of that young man on my conscience for the rest of my life.
I relaxed, and as the bus pulled away I followed an impulse to put my right hand on his shoulder and give him a lecture. June and I had some teenage children at that time, and giving lectures came naturally.
“Look here,” I said. “This isn’t right. What you’re doing just isn’t right. The next car might be a policeman, and you could get killed or sent to jail for this.”
With the gun back in my stomach, the young robber replied to my lecture by going through his demands for the third time. But this time his voice was subdued. When he offered the final threat to kill me, he didn’t sound persuasive. When I refused again, he hesitated for a moment and then stuck the gun in his pocket and ran away. June unlocked the door, and we drove off, uttering a prayer of thanks. We had experienced the kind of miraculous protection illustrated in the Bible stories I had read as a boy.
I have often pondered the significance of that event in relation to the responsibilities that came later in my life. Less than a year after that August night, I was chosen as president of Brigham Young University. Almost fourteen years after that experience, I received my present calling.

Marilu Ramirez of Zacatecas, Mexico, was only eight years old when she made her startling discovery: There on the street vendor’s magazine stand—somewhere between the newspapers and the television magazines—was a book with a blue cover and a golden angel blowing a trumpet.
Who knows how the book came to be there that day. It seemed out of place there on the rack, and it seemed to cry out to her to be picked up and read. The child paid for it and took it home.
As far as her mother was concerned, this was just another in a long line of strange religious books her daughter had brought home—and she punished the child for buying and reading it. The whole family thought Marilu was odd—too introverted, too obsessed by thoughts about God and religion. How could anyone explain the child’s dissatisfaction with the family’s traditional church? Why would she choose to waste her few extra pesos on religious books and pamphlets and then waste time reading them? But no amount of ridicule or pressure from family or friends made any difference.
To Marilu, this new blue book with the golden angel on the cover was different from all her other books. Something about it made her feel strangely wonderful inside, and she was crying before she had finished even the first page. Every page added to that feeling. “It was like filling a cup drop by drop,” she says.
Where was this peculiar book from? “I though it may have been from some obscure Oriental religion, or maybe from India,” she says. “I didn’t know how to find out which church it belonged to. But I prayed that I would someday find out. I already knew it was true.”
For the next nine years Marilu remained devoted to the book and studied it thoroughly. Then one day when she was seventeen, she saw two men in white shirts riding her bus. When she saw they were carrying books, she wondered if they knew anything about her book. But before she had worked up enough courage to ask, they got off the bus.
A month later, when she saw a similar pair of young men, she seized the opportunity. “Do you preach the gospel?” she asked them. The said they did.
“Do you know about a lot of different religions?” she asked. “I’m trying to locate one that isn’t very common.” And she told them about her Book of Mormon.
They elders eyed each other and then grinned. “We’re missionaries of The Church of Jesus Christ of Latter-day Saints, and we’d love to teach you and your family.”
“No,” she insisted. “I just want to know if you can tell me which church uses the Book of Mormon.”
Was she joking? The elders wondered. “Do you know what we are called?” one of them asked. “Mormons!”
When they showed her their own copies of the Book of Mormon, she believed them—and she insisted on hearing more that very day.
During their first visit that evening, Marilu interrupted the discussion many times—not with questions, but with Book of Mormon verses she already knew by heart, verses that strengthened the concepts they were teaching. The elders were amazed at her knowledge of her well-worn Book of Mormon—at how easily she could find the very verses she was looking for.
This happened again and again during the next evening’s discussion. When they asked Marilu if she wanted to be baptized, she responded, “Yes, tomorrow!” With her parents’ permission, she was baptized the next day, 22 August 1984. And then she began her quest to serve a mission.
“I had wanted to tell others about the Book of Mormon since the day I found it when I was eight years old,” she says. “Now I felt I had to become a missionary.”
But she was only seventeen. Every year thereafter on her birthday, she asked her bishop if she was old enough yet to be called on a mission, but each year he told her she must wait until she was twenty-one. In the meantime, she taught Primary and Sunday School and continued to grow in her knowledge of the gospel.
Then—on the very day she turned twenty-one—her call came.
Sister Marilu Ramirez was prepared. A bright student, she was teaching elementary school even before finishing her university degree, and she carefully saved her earnings. By the time she received her call, she had saved up enough money to pay for her entire mission. At that point she gave up her job, with no assurance of finding one when she returned.
Her family was sure she was insane. The child who had wasted time and money on religious books was now throwing away a good job, all her savings, and eighteen months of her life. But once again, no amount of pressure made any difference.
Now on her mission, she prays for her family and writes them weekly.
On 24 January 1988, as her group is about to leave the Mexico City Missionary Training Center and enter their fields of labor, Sister Marilu Ramirez stands during a meeting to bear her testimony. Her jet black hair, pulled back and held in place with two blue hair clips, almost reaches her waist.
At the pulpit, she stands on a short stool in order to speak into the microphone. Her petite frame suggests that she might speak timidly, but her voice is powerful and her testimony is that of a mature disciple. “I have had to fight to get here,” she says with emotion, “and I have learned that without the Lord, I am nothing. But I have felt his infinite love for me, and I know in whom I have confided.”
The next day, as she meets her new mission president and his assistants, she again bears powerful witness of the Father’s love. “When I entered the temple for the first time a few days ago, I felt his Spirit and was overwhelmed by his love,” she says. “As I prayed to him, I asked, ‘Why do you love me so much?’ And I seemed to hear an answer: ‘Don’t you know I love all the world—all my children? I don’t want anyone to be lost.’ And I began to comprehend the great love he has for each one of us.” Her voice again fills with emotion. “I know that our Heavenly Father and his son Jesus Christ live and love us. I feel very honored to be a daughter of God and to serve him as a missionary.”
Sister Ramirez is currently teaching the gospel to non-members who come to the Mexico City Temple visitors’ center. In the evenings, she and her companion go out into the surrounding neighborhoods to teach families the gospel in their homes.
Like that eight-year-old child, the twenty-one year old missionary is still consumed with thoughts about God. And her cup, filled drop by drop when she read the pages of the Book of Mormon as a child, is now overflowing.

When twenty-one-year-old Sunita Kumari, an Indian sister, wanted to join the Church, her older brother tried to stop her by arranging a marriage for her. After the members of the Rakiraki Branch fasted and prayed with Sunita the marriage fell through, and she was baptized.
A few months later, branch members again fasted and prayed with Sunita, this time that she might be able to find a job. She had been looking for work since she had completed her schooling four years earlier, but now she felt it was especially important to earn money “so that I could pay my tithing and help the poor people.” A week later, Sunita was offered a job as a secretary for a new business. Since that time, she has served as a missionary in the Suva Fiji Mission.

I would like to share an experience that illustrates the effort required to endure physically and then compare it to the effort required to endure spiritually. Upon returning from my mission, I had the opportunity to play basketball for a well-respected coach and author at a college in California. This coach was very serious about his players being in shape before the start of the basketball season. One of his training prerequisites before any of us could touch a basketball on the practice court was to run a cross-country course in the hills near the school in a specific and very aggressive time. I remember my very first attempt at running this cross-country course immediately upon my return from the mission field: I thought I was going to die.

It took weeks of serious training in order to finally beat the time that the coach set as a goal. It was a great feeling to not only be able to run the course but also to accelerate down the stretch to the finish line.
To play basketball successfully, you need to get into good shape. Being in good physical condition comes at a price, and that price is dedication, perseverance, and self-discipline. Spiritual endurance also comes at a price. It is the same price: dedication, perseverance, and self-discipline.
A testimony, like your body, needs to be in shape if you want it to endure. So how do we keep our testimonies in shape? We cannot get our bodies into good basketball shape by simply watching basketball on television. Similarly, we won’t be able to get our testimonies in shape by simply watching general conference on television. We need to study and learn the fundamental principles of the gospel of Jesus Christ, and then we must do our very best to live them. That is how we become disciples of Jesus Christ, and that is how we build an enduring testimony.
When we face adversity in life and our desire is to emulate the attributes of Jesus Christ, it is essential to be spiritually prepared. Being spiritually prepared means we have developed spiritual stamina or strength—we will be in good shape spiritually. We will be in such good shape spiritually that we will consistently choose the right. We will become immovable in our desire and ability to live the gospel. As an anonymous author once said, “You must become the rock the river cannot wash away.”
Because we face challenges every day, it is important that we work on our spiritual stamina every day. When we develop spiritual stamina, the false traditions of the world, as well as our personal daily challenges, will have little negative impact on our ability to endure in righteousness.
Great examples of spiritual stamina come from our own family histories. Among the many stories from our ancestors, we will be able to find examples that demonstrate the positive characteristics of endurance.
A story from my own family history illustrates this principle. My great-grandfather Joseph Watson Maynes was born in 1856 in Hull, Yorkshire, England. His family joined the Church in England and then made their way to Salt Lake City. He married Emily Keep in 1883, and they became the parents of eight children. Joseph was called to serve a full-time mission in June of 1910, when he was 53 years old. With the support of his wife and eight children, he returned to his native England to serve his mission.
After serving faithfully for approximately two years, he was riding his bicycle along with his companion to Sunday School services in Gloucester, England, when his tire burst. He got off his bicycle to assess the damage. When he saw that it was serious and would take a while to fix, he told his companion to go ahead and begin the Sunday service and he would be there shortly. Just as he finished saying this, he collapsed to the ground. He had died suddenly of a heart attack.
Joseph Watson Maynes never saw his wife and eight children again in this life. They were able to transport his body back to Salt Lake City and have his funeral service at the old Waterloo Assembly Hall. A statement made at his funeral service by Elder Anthony W. Ivins of the Quorum of the Twelve Apostles teaches us an important lesson about life, death, and endurance: “This is what the gospel gives us—not immunity from death, but victory over it through the hope we have in a glorious resurrection. … It applies to [Joseph Maynes]. … It is a pleasure, and it is a satisfaction and joy to know that men lay down their lives in righteousness, in the faith, true to the faith.”4
This family story inspires me to try my very best to follow the example of endurance and spiritual stamina illustrated by my great-grandfather. I am equally inspired by the faith of his wife, Emily, whose life after Joseph’s death was certainly a heavy burden to bear. Her testimony was strong and her conversion complete as she spent the rest of her life true to the faith while supporting her eight children on her own.
The Apostle Paul stated, “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.”5 The race that is set before us on this earth is an endurance race filled with obstacles. The obstacles in this race are the challenges we wake up to each morning. We are here on earth to run the race, to exercise our moral agency, and to choose between right and wrong. In order to honorably and successfully finish the race and return to our Heavenly Father, we will need to pay the price of dedication, perseverance, and self-discipline. We need to get into spiritual shape. We need to develop spiritual stamina. We need strong testimonies that will lead to true conversion, and as a result we will find within ourselves the inner peace and strength needed to endure whatever challenges we may face.
So whatever challenges you wake up to each morning, remember—with the spiritual strength you develop, coupled with the Lord’s help, at the end of the race you will be able to enjoy the confidence that the Apostle Paul expressed when he said:
“For I am now ready to be offered, and the time of my departure is at hand.
“I have fought a good fight, I have finished my course, I have kept the faith:
“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day.”6
I bear you my testimony and my witness of the reality of a loving Heavenly Father and His great and eternal plan of happiness, which has brought us to this earth at this time. May the Spirit of the Lord inspire us all to develop within ourselves the strength to endure. In the name of Jesus Christ, amen.

It had been hard work cleaning up the yard, and it had taken me most of the morning to finish the job. After I put the rake away, Dad gave me the dollar that we had agreed on before I started to work.
I sat down in the shade of an apricot tree and looked at the finely etched lines that made up the face of George Washington on the dollar bill. I couldn’t imagine anybody drawing such a fine picture. The bill had that funny smell of money, and holding the dollar close to my face, I could see the colored threads in the paper.
A whole dollar! I thought. My dollar! One that I earned. I have a dollar to do with as I please. Then the thought came to me that I owed tithing on it. I felt a little bit ashamed of myself because I didn’t have a giving and happy feeling about paying my tithing. Instead, I tried to convince myself that the dollar was all mine because I had earned it.
If I paid my tithing, I would have only ninety cents left. Besides, Jesus wouldn’t miss ten cents. How could He? This is His world, and He can have anything He wants. That thought made me feel better.
As far as I was concerned, I had solved my problem about paying tithing, and I lay back on the grass to relax. The warm day seemed just right under the shade of the tree, and I watched the sun through the fluttering leaves.
The dollar was still on my mind. There were so many things I could buy. A chocolate candy bar with nuts would taste good. I could almost see the almonds making lumps in the smooth surface of the bar. Or I could get a butterfly yo-yo—they’re the best kind. Or maybe there was a movie in town I’d like to see. I’d have to look in the newspaper to see if anything looked good.
Then tithing popped into my head again. I knew that only ninety cents was really mine and that ten cents was the Lord’s, but I still wasn’t happy about it. Then I had a new thought: How does Jesus get the money?
This new thought stayed in my mind, and I mapped out a plan. I would pay tithing on my dollar and then watch the bishop to see how he gave it to Jesus. I could hardly wait for Sunday morning to come.
My father helped me fill out the receipt that went into the tithing envelope. He was so happy that I was paying tithing that it made me feel bad because I knew my reason for paying it was not the right one. But I was paying tithing.
Finally Sunday came. I decided I’d give my tithing to the bishop after Primary when he was in his office. I figured that that must be where he gave the money to the Lord.
The bishop was glad I was paying tithing and said that the Lord would bless me for it.
After the bishop thanked me, he turned and gave the envelope with my tithing in it to the ward clerk. I could hardly believe my eyes when the clerk opened my envelope. I just stood there. Is he going to give my money to the Lord? I wondered. I guess the bishop saw my look of dismay because he asked me if anything was wrong.
“How does Jesus get the money?” I asked. He must have thought that was a funny question because he laughed a little, then stopped. He said, “Jesus doesn’t come personally to get the money. It’s sent to Church headquarters to help with missionary work, with the building of temples and meetinghouses, with genealogy work, and with other necessary things. For instance, some tithing money is used to help pay for the operation of our meetinghouse.”
The bishop took me by the hand, and we walked through the building. At different places he stopped and asked me how much I thought certain things cost, such as chalkboards in the classrooms. He pointed out how much carpet there was in the building and how many chairs and tables and things. By the time we were through, I had a good idea that it takes a lot of money to run a meetinghouse. The bishop pointed out that repairs and upkeep are expensive too. Then he said, “You know, because I pay my tithing, I feel like I own a tiny part of our meetinghouse—and any other meetinghouse or temple I go to. It’s a good feeling.”
As I walked home from church I thought, Maybe tithing is a good thing. I felt proud that I was helping to do good with my tithing, even though I still felt a little disappointed that I had not seen the Lord.
But I didn’t think much more about it that day. Monday was coming, and I had ninety cents to spend.

Now, back to the word lists. Which list would you put the word "boredom" under? How many of you would put it under A? How about B? Well, you are right there with everyone else who has ever responded to that question. So it goes without saying--the lifestyle most of us have chosen is boring. I think that is unfortunate. So what is the opposite of boredom? The best answer I know of comes from the classic Disney film, "Never Cry Wolf."

In this film a young biologist by the last name of Tyler was sent to the far northern reaches of Canada to determine if wolves were responsible for killing off the great caribou herds. To get to his desired destination, the Valley of the Black Stone, Tyler had to travel by plane. The only plane available was an old prop plane known as a De Havilland Beaver. In the film the plane was literally held together with duct tape and wire. The pilot, Rosie Little, was a real entrepreneur, always looking for a way to make extra money. During the flight as the plane was inching its way past tall, rugged mountains Rosie asks Tyler what it was in the Valley of the Black Stone he is looking for. "Is it gold?" he asked. "Silver?" Tyler's response was, "It is hard to say." Rosie's response was, "Well, we are prospectors up here, all scratching for gold, so we won't have to scratch anymore. But I will tell you, Tyler, the gold isn't in the ground. The real gold is south, in the States, sitting in front of the TV, bored to death, bored to death Tyler."
Right then the plane's engine begins to cough and sputter. Pretty soon you see the propeller begin to slow down and eventually stop completely. Very excitedly, Tyler asks Rosie, "What's going on?" Rosie's answer: "Boredom, Tyler, that's what's going on." You can imagine Tyler was anything but bored. Rosie asked the next question. "How do you deal with boredom, Tyler?" He then reached into a toolbox and pulled out a big crescent wrench, waved it in Tyler's face, and simply said–this is the key word–"Adventure. Adventure, Tyler." He then opened the door of the plane, stepped out onto the wing strut and began to hit the frozen fuel line with the wrench. Since this scene took place in the first 10 minutes of the film, they obviously survived.
But, the big word here is "adventure."

But the most important change for the future, agree Dominican members, has taken place in the home. After Rafael and Miledy Dilone’s family of five joined the Church “even the neighbors congratulated us because of the new closeness they saw in our family,” says Rafael, a high councilor who works as a shoemaker at home and enjoys spending the days near his family. For Miledy, her family’s baptism and a noticeable improvement in her marriage strengthened their family life: “We were such a crazy family before. Now we know how to love each other.”

Years later I started visiting many churches, but I never felt at home. One day I returned home from work, and my landlady told me that my wife and I must move out by the next day. I could not think of any wrongdoing or problems that would cause her to ask us to leave.
I went to a friend’s house to ask for help in quickly finding a new apartment, and there I met the missionaries. They introduced themselves and said they could answer my questions at the end of the lesson. As they taught about the Prophet Joseph Smith and the Restoration of the gospel, I thought about how I had moved from one church to another without finding the truth. I made an appointment with the missionaries, and they taught my wife and me. Soon we were baptized and confirmed.

—The lights were already blazing at the famous Lincoln Center in Manhattan, but their glow was a little brighter when reflected in the eyes of the young women who had been doing service projects in New York that day.
Young women in the Manhattan Spanish Ward spent the day helping at a crafts fair and celebration to benefit a facility that assists women dealing with AIDS. The girls decorated hand towels, handed out fliers, and helped cook lunch. They not only provided service but were educated as well. “Now that we understand about the virus, we will not brush these people off,” says Karina Mora. “We know how to help people and not be afraid.”

Two years later my wife and I drove past the scene of a car accident. I realized that no police or ambulance had arrived yet. I had just completed an emergency medical technician course, so I stopped to see if I could help. When I made my way through the crowd, I saw an overturned vehicle with a small child lying nearby on the ground. There was no one giving her any care. I kneeled beside her and began to assess her condition, which was serious.
As I did, I heard someone call my name. I looked up into the face of a man in our ward who was less active. I realized this was his young daughter, who had attended our Primary. A nurse arrived, and we began CPR. When the ambulance crew took over, I returned to my friend’s side. I learned later that his child had ended up partially under the vehicle and others had pulled her out before my arrival. Her injuries were internal, and she did not survive.

Mark Dougherty, 18, of the Portadown Ward, Belfast Northern Ireland Stake, likes to tell people he was converted by the book—by the Book of Mormon, that is. Little else is conventional in his conversion story.
Around Christmastime, he found a copy of the Book of Mormon. “I just picked it up and started reading it and learning what was in it.” Eventually, he set the book aside.
A few months passed. Then the missionaries knocked on his door, and even though his family didn’t let them in, Mark’s interest was rekindled. “I started reading again, and it just seemed like what I was reading was right.”
Later Mark saw the Church listing in the phone book, called, and asked to be taught. “They sent two elders around, I had the discussions, and about a month later, I was baptized.”

Adding to our joy, Elder Snow was assigned to Warrnambool as his first area. I decided to send him an account of how our family joined the Church there. Here is an excerpt of what I shared:
Your great-grandfather Frederick Michael Wilhelm Meurs was born in Holland in 1926. He was one of 12 children. His mother was a devout Catholic who took her children to mass each Sunday. Fred attended Catholic schools and developed deep faith in Jesus Christ and a love for the scriptures.
Your great-grandmother Lois Ellen Meurs was also born in 1926 in Warrnambool. She had two brothers, Ralph and David, and was raised in a faithful Methodist home. She admired her parents’ charitable service and developed a strong Christian faith.
Fred and Lois were married in Warrnambool in January 1954. Julie was born later that year, and Peter (me) in December 1956.
In their early marriage, Fred and Lois wanted unity in their faith. They attended both the Catholic and Methodist churches and studied the New Testament together. As they read, they wrote down many questions—about the nature of the Godhead, resurrection, priesthood authority, the Church’s structure, and baptism by immersion.
They sought answers from local religious leaders, but most said those matters were “mysteries” or struggled to respond. Their search for truth led them to visit several Christian churches in Warrnambool. Still unsatisfied, they turned to God in prayer, asking Him to send them answers.
At that time, Elder Jones (from Utah) and Elder Erickson (from Canada) had been sent by President Thomas S. Bingham to open missionary work in Warrnambool. Local ministers warned townsfolk not to speak with them, claiming they would “brainwash your children.”
Elder Jones and Elder Erickson faithfully knocked on doors for three months and experienced total rejection. They were discouraged and depressed. Their faith was wavering. They wrote to President Bingham and asked to be transferred out of Warrnambool.
Eventually, a letter arrived from President Bingham. After prayerful consideration, he wrote, he had the strongest impression that there were people in Warrnambool ready to receive the restored Church. He encouraged them to go back to work and to visit places they had not been before.
The elders received the letter around the same time that Fred and Lois were praying for answers. A few days later, they knocked on the Meurs family’s front door at 68 Jamieson Street, Warrnambool. Lois answered, and the elders said they had a special message about Jesus Christ and His Church to share.
Lois replied, “We have been praying for you to come—but you can’t come in just now. Our children (two-year-old Julie and six-month-old Peter) have chickenpox, and they might infect you.” She asked them to return in a week.
Lois told Fred about the visit, and they continued to pray that the missionaries wouldn’t forget to come back. They didn’t know who they were dealing with!
Elder Jones and Elder Erickson returned the following week and began teaching Lois and Fred. As they taught, they answered every question on Fred and Lois’s long list. They explained the nature of God, priesthood authority, the Resurrection and life after death, the purpose of life, developing faith, and the ordinances of baptism and the sacrament.
Fred and Lois opened their scriptures—already marked from their earlier study—and found confirmation for everything the missionaries were teaching.
Years later, when I was called as an Area Seventy, I spoke with Elder Bruce Jones about this experience. He told me that their time in Warrnambool, up to the point of meeting my parents, had been a great trial of his faith. But teaching Fred and Lois and having them respond with confirming scriptures from the New Testament rekindled his faith and became a turning point in his life.
Lois and Fred were baptized and confirmed on 5 July 1957—just three weeks after meeting the missionaries. Soon other families joined the Church, and the new branch began holding meetings in the Meurs home on Jamieson Street.

Another night someone preparing for a dance noticed that hotel waiters were behind schedule replacing tablecloths and refilling saltshakers for the next day. Despite the language barrier, he made it clear that he and his friends would like to help, and soon the chore was completed. “We’re all brothers,” one of the volunteers told the headwaiter. “We should help each other.”
“Brüder (brothers),” the waiter said, nodding his head in agreement, and he smiled as he reached over to shake hands.

The family, who set sail from Liverpool, England, in 1856 on the ship Thornton, welcomed a new baby boy just three days into the voyage. The Thornton had been chartered to carry 764 Danish, Swedish, and English Saints. They were under the direction of a missionary named James Grey Willie.
Six weeks later the Thornton sailed into New York Harbor. The Moulton family then boarded a train to make the long journey westward. They arrived in Iowa City, Iowa, in June 1856, which was the starting point for the handcart companies. Only three days before their arrival, Captain Edward Bunker’s handcart company had pulled away from Iowa City, taking many of the available handcarts.
About two weeks later, the Willie company was joined by another company of Saints, under the direction of Edward Martin. Church agents at Iowa City, who had worked hard to equip and send off the first three handcart companies, now had to struggle frantically to provide for an unexpectedly large body of late arrivals. They had to construct 250 handcarts before these Saints could continue their journey.
Every able-bodied man was put to work making handcarts, while the women made dozens of tents for the journey. Many of these amateur cart makers did not adhere to specifications but made carts of various sizes and strength, which would prove a handicap to them. Of necessity, the number of needed handcarts required that they be built out of green, unseasoned timber, and in some instances, using rawhide and tin for the wheels. Each cart carried food as well as the total earthly possessions of many of the Saints.
Often, 400 to 500 pounds (180 to 230 kg) of flour, bedding, cooking utensils, and clothing were loaded onto each handcart. Only 17 pounds (8 kg) of personal luggage on a cart was allowed each person.
Thomas Moulton and his family of 10 were assigned to the fourth handcart company, again under the direction of Captain Willie. It comprised over 400 Saints, with more than the usual number of aged folks. A report made in September of that year listed “404 persons, 6 wagons, 87 handcarts, 6 yoke of oxen, 32 cows, and 5 mules.”1
The Moulton family was allowed one covered and one open handcart. Thomas and his wife pulled the covered cart. New baby Charles and sister Lizzie (Sophia Elizabeth) rode in this cart. Lottie (Charlotte) could ride whenever the cart was going downhill. Eight-year-old James Heber walked behind with a rope tied around his waist to keep him from straying. The other heavy cart was pulled by the two oldest girls—Sarah Elizabeth (19) and Mary Ann (15)—and by brothers William (12) and Joseph (10).
In July 1856 the Moultons bade farewell to Iowa City and began their 1,300-mile (2,090 km) journey westward. After traveling 26 days, they reached Winter Quarters (Florence), Nebraska. As was customary, they spent several days there, mending carts and taking on supplies since there were no major cities between Winter Quarters and Salt Lake City.
It was so late in the season before the Willie company was prepared to leave Winter Quarters that a council was held to decide whether they should go or remain until spring. Some who already had been over the route strongly cautioned them against the danger of traveling so late in the season. But Captain Willie and many company members felt that they should go on because they had no accommodations to spend the winter in Florence.
With inadequate provisions, members of the Willie company started their journey again on August 18, thinking they could replenish their supplies at Fort Laramie (north of present-day Laramie, Wyoming). In the face of the warning they had received, they placed an extra 100-pound (45 kg) sack of flour in each cart and trusted that they would meet supply wagons sent out from Salt Lake City. However, the drivers of the supply wagons, thinking there were no more immigrants on the trail, headed back to Salt Lake City in late September, before the Willie company reached them.
In Florence, the Moultons found it advisable to leave behind a box of supplies because the load they had to pull for a family of 10 was just too heavy. By then, they had left baggage at the port in Liverpool, a box of clothing onboard ship, a trunk of clothing at New York City, and a trunk of supplies containing most of their personal belongings at Iowa City. Even on the trail, they looked for ways to ease their burden.
Scotts Bluff National Monument in western Nebraska, USA
Photograph from Getty Images
It is difficult for those who enjoy all the comforts of modern life to imagine the daily misery of the Moulton family and the other remarkable men and women of those handcart companies. Can we imagine the blistered hands and feet, sore muscles, dust and grit, sunburn, flies and mosquitoes, stampeding buffalo herds, and Indian encounters? Can we imagine the river crossings and the difficulties of sand and slippery rocks as they tried to get the handcarts across swift or deep-running water? Can we understand the weakness that comes from a lack of sufficient nourishment?
During their travels, the Moulton children went into the fields with their mother to glean wild wheat to add food to their rapidly diminishing supplies. At one point the family had only barley bread and one apple a day for every three members.
Just before dusk on September 12, a party of missionaries returning from the British Mission arrived in camp. They were led by Elder Franklin D. Richards (1821–99) of the Quorum of the Twelve Apostles, my wife’s great-great-grandfather. When Elder Richards and the others saw the difficulties of the handcart company, they promised to hurry on to the Salt Lake Valley and send back help as soon as possible.
On September 30 the Willie company reached Fort Laramie, Wyoming, 400 miles (645 km) east of Salt Lake City.
With the beginning of October, winter set in, and the difficulties multiplied as the company attempted to press onward. Provisions were running so low that Captain Willie was compelled to cut rations to 15 ounces (425 g) of flour for men, 13 ounces for women, 9 ounces for children, and 5 ounces for infants. Soon they would face howling wind and drifting snow. By the morning of October 20 the snow was 4 inches (10 cm) deep, and tents and wagon covers had been smashed by its weight. Five members of the company and some of the draft animals had died of cold and starvation the night before the storm, and five more members died over the next three days. Feeding the women, children, and sick first, many of the reasonably strong men were forced to go without anything to eat.
Sweetwater River near Martin’s Cove, Wyoming, USA
Two miles (3 km) below Rocky Ridge on the Sweetwater River, the company made camp and waited in starvation, cold, and misery for the storm to pass.
When the Franklin D. Richards party reached Salt Lake City, they immediately reported to President Young the precarious condition of the immigrants. The Saints in the valley had not expected more immigrants until the following year, and news of their plight spread like wildfire.
Two days later, October 6, 1856, general conference was held in the Old Tabernacle. From the pulpit, President Young made the call for men, food, and supplies in mule- or horse-drawn wagons to leave the following day to render assistance.2
John Bennett Hawkins was in the Old Tabernacle on that day and answered the call to help. He was one of the hundreds of individuals in relief parties that set out from Salt Lake City. On the evening of October 21, the rescuer wagons finally reached the Willie camp. They were greeted with joy and gratitude by the frozen and starving survivors. This was the first meeting of John Bennett Hawkins and Sarah Elizabeth Moulton, who would become my great-grandparents.
On October 22, some of the rescuers pushed on to help the other handcart companies, while William H. Kimball, with the remaining wagons, started back to Salt Lake City in charge of the Willie company.
Those too weak to pull their handcarts placed their possessions in the wagons and walked beside them. Those unable to walk rode in the wagons. When they arrived at Rocky Ridge, another terrible snowstorm fell upon them. As they struggled up the side of the ridge, they had to wrap themselves in blankets and quilts to keep from freezing to death. About 40 of the company had already perished.3
The weather was so cold that many of the Saints suffered frostbite on their hands, feet, and faces while crossing the ridge. One woman was blinded by the frost.
We can imagine the Moultons, with their brood of eight children, pulling and pushing their two carts as they struggled through the deep snow. One cart was drawn by Thomas and his wife with its precious cargo?Lottie, Lizzie, and baby Charles?with little James Heber stumbling and being dragged along by the rope around his waist. The other cart was drawn and pushed by Sarah Elizabeth and the other three children. A kind, elderly woman, seeing little James Heber’s struggle, grasped his hand as he trailed behind the handcart. This kindly act saved his right hand, but his left hand, exposed to the subzero weather, froze. When they reached Salt Lake City, several of his fingers on that hand were amputated.
Early in the afternoon of November 9, the wagons of suffering humanity halted in front of the tithing office building, where the Joseph Smith Memorial Building now stands in Salt Lake City. Many arrived with frozen feet and limbs. Sixty-nine had died on the journey. But the promise to the Moulton family in that blessing in England had been fulfilled. Thomas and Sarah Denton Moulton had not lost a child.
The company was greeted by hundreds of Salt Lake citizens anxiously awaiting their coming and ready to help with their care. Gratitude and appreciation toward one of the young heroes who had helped save the Moultons from the grasp of death soon blossomed into romance and love for Sarah Elizabeth.
On December 5, 1856, amidst the happy wishes of her loved ones, Sarah Elizabeth married John Bennett Hawkins, her rescuer. They were sealed for time and eternity the following July in the Endowment House. They made their home in Salt Lake City and were blessed with three sons and seven daughters. One of those daughters, Esther Emily, married my grandfather Charles Rasband in 1891.
On July 24 we celebrate Pioneer Day, and we express gratitude for the many pioneers who gave everything to build up the Salt Lake Valley and many other communities in the western United States. We also express gratitude for Latter-day Saint pioneers throughout the world who have blazed—and are blazing—a gospel path for others to follow.
What moved them on? What pushed them forward? The answer is a testimony of the Lord Jesus Christ. As a great-grandson of pioneers, I add my witness and testimony that their struggles were not in vain. What they felt, I feel. What they knew, I know and bear record of.

Let’s go back and change a few things. Let’s go back to the time when Jim first picked up his friends. Thinking of his promise, he was very careful to keep within the speed limits. One of his friends chided him, “How fast will this pile of junk go, anyway?”
“Probably not over 90 miles an hour,” responded the other friend. “What do you say, Jim? Let’s see how fast it can go.”
Jim’s answer was quiet but firm. “I promised my father I wouldn’t hot rod the car.”
“You’re chicken,” said one of his friends.
“No one will see us out here,” said the other friend.
“I’m sorry,” Jim replied, “but a promise is a promise. I wouldn’t break a promise to you, and I won’t break my promise to my father.”
The boys went to the ball game. Afterwards, when they were heading home, they met some girls at a stoplight. One of Jim’s friends said to the giggling girls.,“Ya wanna drag?”
“Sure, why not?” was the reply.
“Come on, Jim. If you want to be counted as one of my friends, you’ll open this baby up when the light changes!”
“That goes for me, too,” said the other friend. “Let’s see how fast we can jump ahead of the girls.”
The light changed, and the car full of girls shot off down the street, tires squealing. Jim eased forward, kept within the speed limit, and dropped his friends off.
“You’re no fun at all, Jim,” one of his friends said.
Jim drove off and returned the car to the family garage. Coming into the kitchen he found his father having a midnight snack. His father asked him, “How did you treat the car, son?”
“Fine, dad.”
“Goodnight, son.”
“Goodnight, dad.”
The following Sunday the two men who had witnessed Jim’s courage in not buckling under to social pressure approached his father and said, “I wish we had more boys like Jim in the ward. You can really be proud of your son.” They reported all that they witnessed on the street corner after the ball game the previous Friday. Jim’s father was proud of his son.
That evening Jim came to his father and asked for permission to use the family car to attend a fireside. “Here are the keys to the car, son, the house, the boat, and everything that I have. I can trust you.”

For a long time, it seemed like nothing was working out in my life.
I have attention-deficit/hyperactivity disorder (ADHD) and always struggled in school, so I didn’t know what to do next with my schooling or work. I’d also drifted away from The Church of Jesus Christ of Latter-day Saints and felt like I didn’t belong anywhere.
I often thought, “Why is nothing working? Everyone else seems to have their life figured out.”
At my lowest point, I turned to Jesus Christ. As I came to know Him better and experienced His love, I developed a deep desire to follow Him. I started to do things that brought me closer to Him, like reading the Book of Mormon daily, praying, and going to church every Sunday. I strived to live by higher standards, even when it took a lot of courage to live differently than my friends.
And when I decided to put Christ first, everything else began to fall into place.
For example, I discovered a course that taught me business management principles and gave me the courage to start my own business. My newly revived faith helped me have the strength to try a new path and overcome my fear of failure.
And Heavenly Father guided me in my relationships. I lost some friends, but I was blessed to make new friends in the Church. I grew closer to my parents and younger siblings, and I also had better dating experiences. I experienced the truth of the Lord’s promise: “Be believing, and all things shall work together for your good” (Doctrine and Covenants 90:24).
I felt like I was finally content with my life. My business was doing great. I found a good apartment to live in. My relationships were thriving.

Kim wanted to write that she and her father went to the library and discussed the books that they chose. She wanted to write that no matter how busy he was, her father always stopped to answer her questions, that he always kissed her good night and gave her a big hug.
Instead, Kim wrote the truth. She put down sentence after sentence about how lovingly her father cared for his crops, how his tenderness brought calves into the world, how often he had saved kittens from starvation. She told how he had grieved when disease killed half the chickens and a hailstorm destroyed most of the oats. She didn’t write about how she hoped that someday she would know that he loved her too.
Kim and her father made a lovely couple the night of the Daddy-Daughter dinner. Kim wore her favorite blue dress with the white lace trim, and her father looked ruggedly handsome.
During the dinner Kim’s father leaned toward her and said, “Pretty good supper. Not nearly as good as Mother makes, but pretty good.”
As they finished their dessert, the Primary president stood to announce that Kim would now give a talk about her father. Kim’s heart fluttered as she spoke.
When she had finished, the Primary president introduced Kim’s father and invited him to speak.
“I’m not used to talking much,” Kim’s father began, “except to my cows. But I would like to say that I’m proud of my daughter. I don’t tell her that often, though. You see, I was raised in a very strict home. My mother died when I was younger than Kim, and though my father was a wonderful man, he believed that showing affection made you weak. I don’t remember that he ever hugged me in his life. I guess that’s why I feel awkward about showing affection to Kim. But I’d like to tell a little story that I hope will show that I do love her.
“Kim was born in the winter months, and she caught pneumonia when she was only two months old. I tried to do the household chores because her mother had to care for her constantly. One night it was particularly hard for her to breathe. I took my little girl in my arms and blessed her and prayed for her … as hard as I’ve ever prayed for anything. Then, because her mother was totally exhausted, I sat in the rocker next to the stove and put my baby on her stomach across my lap and rocked her all that night. The doctor came the next morning and said that my rocking her in that position had given Kim’s little lungs a good night’s rest and that he thought that she was going to get well. So you see, that little girl is very special to me—she always has been, and she always will be.”
Kim’s eyes were full of tears. She wondered why she had never heard about that night before. Running to her father, she hugged him long and hard. When he put his arms around her and hugged her back, Kim felt that her heart was about to burst with joy.