Gospel Story Finder

In April 2024, the project reached a significant milestone. Brother Sylvain Tshibaka, known for his self-reliance initiatives within the stake, kicked off the inaugural inspection of the harvest alongside brothers Jean-Claude Buzangu, Tshimanga Pisthou, and Charles Kayembe, the Kinshasa region welfare and self-reliance manager.
After months of meticulous planning, diligent cultivation, and unwavering dedication, the fields are starting to show what promises to be a bountiful future. With a sense of pride and determination, these brothers picked the farm’s first harvest of maize and peppers. Working together, they exemplified the spirit of unity and collaboration that defines Project Moroni and shows the power of collective effort in achieving common goals.

I would like to close by sharing a very simple and ordinary personal example. Not too long ago, two women knocked my door to share a message with me about their religion as Jehovah’s Witnesses. I had flashbacks of doing the same thing on my mission 18 years prior to the wonderful people of Chile. The two women were younger than me, and seemed tired but determined. I allowed them to share their message uninterrupted. When it was my turn to speak, I felt impressed to say the following: “I am very happy with my religion, and I want you to know how much I admire and respect your dedication to your deeply held beliefs.”

They looked at me stunned. After a couple of seconds of silence, one woman responded with a sincere smile on her face, saying, “Thank you so much. I really appreciate that.” It warmed my heart to see their faces light up, and I wished them all the best. They left in what had to be the fastest turnaround with the most positive interaction of rejection for unsolicited door knocking in history!

One of the amazing legacies of this campus is the hundreds of employees and the thousands of students who are guided here by direct intervention of the Lord. Their stories read like something out of scripture, miraculous, compelling. For many years BYU-Hawaii was considered by some as a dead end to a university teacher's academic career. It was seen as a nice place, but hardly a serious institution that would advance one to the top of one's profession. The special mission of this school and the spirit of God have brought some of the finest people in the Church to serve and teach in this place.
Bruce Bowen, former Dean of Admissions wrote that the thought of taking a position at BYU-Hawaii turned his wife Debbie's world upside down. They had just moved into a brand new home they had built. Debbie had just delivered their eighth child. The thought of moving the entire family to a island in the middle of the Pacific Ocean was overwhelming, crazy. But once the idea was deposited, like the seed of faith, it grew and swelled and filled their minds and hearts. He says "It seemed that [once the seed was planted] everywhere we went we met someone who had lived in Hawaii or heard someone speaking about Hawaii or saw something that reminded us of Hawaii, we couldn't get away from it. Bit by bit our hearts were softened as the Lord's will was made known. When we came to the campus for interviews, we had another witness of the spirit while touring the Polynesian Cultural Center. . We moved to Hawaii in June of that year and embarked on the most wonderful experience of our lives . . . we are not the same people that we were before moving to Hawaii, and we will forever be grateful for the way our hearts and lives have been touched by the spirit of aloha." Bruce Bowen is now the Dean of Admissions at Weber State University.

From this pulpit years ago, President Marion G. Romney recounted reading the Book of Mormon aloud, alternating paragraphs with his young son, he on the bottom level of a double-decker bed and his son on the upper. He thought his son was catching a cold but then learned that the tears came from his son feeling testimony that the book was true. And because they read together, both were blessed. (See Conference Report, Apr. 1949, 41.)

I wish you didn’t have to go to the Madsens’ ranch without me,” Mother said, “but I can’t leave Baby Jody.”
“That’s all right, Mother,” Hilda said. “It’s only a mile.”
“And we’ll hurry,” added Peter.
But Mother still looked worried. Hilda knew Mother was thinking about the renegade Indians who had been giving the settlers trouble that summer of 1858.
Mother lifted a stoneware crock off a shelf and took out a soft deerskin purse closed with a buckskin thong.
“Let me carry the purse, Mother,” Peter pleaded.
“No!” Hilda said crossly as she grabbed the purse. “You might lose it. Then what would Father do for boots and a coat?”
Peter was ten years old and was miffed at his twelve-year-old sister’s lack of confidence in him. He followed Hilda in silence as they left their cabin and started up the hill. Mother had told them to stay on the hill’s crest and to be watchful. Loose stones and prickly sagebrush made walking between cedar and juniper trees difficult, but the trees made Hilda feel that she and her brother would not be easily seen.
They were almost at the top of the hill when Hilda turned to tell Peter to hurry. Her brother, his round face pale, pointed below them. Hilda’s stomach tightened when she saw what Peter was pointing at.
Three Indians, their backs toward the children, crouched behind a pile of boulders beside the cattle trail. In plain view below them was the Madsen ranch, and between the waiting Indians and the ranch rode the two oldest Madsen boys, herding cows toward the corral.
Hilda realized that as soon as John and Lars got a little closer, the Indians would try to steal the cows. They might even hurt the boys to get their horses.
“What should we do, Peter?” whispered Hilda. They looked at the leather purse she held. Inside were coins that they had worked all summer to earn. Brother Madsen was to take the money to Salt Lake City the next morning so that missionaries leaving for England, where Father was serving his own mission, could deliver the money to him. It was important to warn Lars and John about the waiting Indians, but it was also important to get the money to Brother Madsen.
Tears started down Peter’s round cheeks. “No renegades are going to stop Father from getting that money,” he cried.
Hilda didn’t scold Peter about his tears. She felt like crying herself. Day after day she and her brother had followed herds of sheep around the valley in order to pick wool from the branches and bushes that the sheep brushed against.
Every evening the children had stuffed the wool they had gathered into a sack. Bit by bit the amount grew. Then a couple of days ago they had helped Mother wrestle the heavy sack into their wagon for the drive to the co-op store.
“You must have worked all summer to gather so much wool, Mrs. Hancock,” Brother Cox said when he weighed it.
“I didn’t gather an ounce of that wool,” Mother replied, smiling at her children. “Hilda and Peter picked every bit of it.”
“Their father will be very proud of them.”
“He certainly will,” said Mother. “My husband wrote that he needs a warm coat and sturdy new boots for the cold English winter. The children gathered the wool to help pay for them.”
Brother Cox smiled. “Money for this much wool will buy him boots and a coat, with some left over.”
He handed several coins to Mother, who put them into the leather purse—the one Hilda now clutched with both hands as she and Peter stared at the crouching Indians.
“Father must have boots and a coat,” Peter insisted, “or he will get cold and wet, the way he did last winter.”
Hilda agreed. She remembered the letter Father had written in late spring. It had made Mother cry. He said he had walked so many miles preaching the gospel that his boots were worn through, and cold, wet feet and the flu had forced him to his bed.
Peter added stoutly, “But first we must warn Lars and John about the Indians!”
“How can we get past the Indians, Peter?”
Her brother stuck his chin out. “If we slip down the other side of the ridge, they won’t see us.”
Hilda hoped Peter was right. She didn’t think about her brother being only ten years old now as she struggled to follow him down the steep slope. She had trouble making her way silently through thorny bushes and stiff sagebrush, carrying the deerskin purse in her hand. Finally she stopped to tie the buckskin thong to her wrist, then hurried after Peter, who was running in the soft sand of a dry streambed.
The Madsen boys were directly ahead of them now. Peter shouted, “Lars! John! Renegades!” He pointed up the hill.
Instantly the Madsen boys turned their horses. Lars swung Peter up behind him; John did the same with Hilda. The boys began to shout, turning the cows away from the hill and hazing them down the slope.
The next few moments were filled with noise and excitement. Hilda held her arms tightly around John’s waist. Hoarse, angry cries from the Indians as they watched their prey escape sounded above the clatter of racing hooves.
Then they were safely at the ranch. After he helped them down from the horses, Brother Madsen hugged Hilda and shook Peter’s hand. “You two certainly have made it my privilege to carry your money to Salt Lake City,” he said.
Hilda looked at her arm and gasped. The leather purse was gone! She turned and, with no explanation, began to run back up the hill. Her knees felt weak, and her heart pounded. Oh, what if the money is lost forever! she agonized. She didn’t even think about the renegades. Her only thought was of her father spending his last winter in England with worn-out boots and no coat.
Peter realized what had happened and caught up with Hilda. They searched the ground and the bushes. Up the dry streambed they ran. No purse.
As they started up the slope where the undergrowth was the thickest, Hilda began to cry. They were nearly to the place where she had tied the purse to her wrist, when Peter stopped and said, “Hilda, we need help.”
“Yes,” she sobbed. “Go ask Brother Madsen to—”
“I don’t mean help from him.” Peter looked very grown-up as he said, “Hilda, we’ll ask Heavenly Father.”
Together the children knelt down. Hilda scarcely felt the stiff branches and sharp rocks under her knees as her brother prayed aloud for help to find the leather purse.
They stood up. Silently they continued to climb the slope. Hilda turned her head. Almost hidden beneath a gooseberry bush was the leather purse.
It was Peter who carried the purse back to the Madsen ranch and he who handed the purse to Brother Madsen.
“This money will be on its way to your father first thing tomorrow,” Brother Madsen promised. “John and Lars will take you home, in case those renegades are still up to some mischief. Anything else we can do to help?”
Hilda looked at her brother, then shook her head. “No thank you,” she said. “We’ve already been helped.”

In 1960 I met a young man at a party who told me that Jesus Christ had visited the Americas after His Resurrection. I found the idea fascinating and wanted to know more, so I began searching in libraries and inquiring at the various religious denominations in my hometown of San Miguel, El Salvador.
I searched for almost three years but found nothing. When I mentioned to religious leaders that I had heard of Christ coming to the Americas, they told me I had been deceived. Because my search turned up no information, I eventually came to believe they were right.
One day, two missionaries from The Church of Jesus Christ of Latter-day Saints came to my home and said they had an important message for my family. I immediately asked them, “Do you know if Jesus Christ came to the Americas?”
One of them said, “We bear witness of that.”
At that moment I felt a great excitement in my mind and heart and asked, “How do you know that?”
He took a book out of his bag and said, “We know Christ came here because of this book, the Book of Mormon.”
What the missionaries taught me during the first discussion troubled me, and I doubted the account of the Prophet Joseph’s vision of the Father and the Son.
However, the Book of Mormon intrigued me, and the missionaries kept teaching me. One afternoon they asked me, “Have you prayed to find out if what we are teaching you is true?”
I told them I had but had not obtained any answer.
“You must pray with real intent,” they said.
I had been reading the Book of Mormon for several nights. I had read about and believed in Christ’s appearance to the Nephites. But I still could not accept Joseph Smith’s vision. My internal struggle was terrible.
One night I knelt alone and opened my heart to God. I told Him I needed to know if He had really manifested Himself to Joseph Smith. If He had, I promised Him I would be baptized into the Church and serve Him all my life.
When I got up early the next morning, the answer came to me through the Holy Ghost. My mind cleared and my heart filled with peace. From that moment to this, I have had no doubts whatsoever that Joseph Smith truly was a prophet of God, that the Book of Mormon is another testament of Jesus Christ, and that Jesus Christ is our Savior and Redeemer. I know Christ came to the Americas after His Resurrection. My soul delights in this marvelous knowledge that was taught to me by the power of the Holy Ghost.

Other couples are doing the same. Bishop Chan Yue Sang and his wife, Kit Fong, have four children and are deeply grateful for the gospel and the difference it has made in their lives.

Seventeen years ago, Bishop Chan, then a twenty-four-year-old police constable, first heard about the gospel when he attended English classes taught by LDS missionaries.

“The gospel was beautiful to me,” he remembers. “At the time, I didn’t even believe in a God. But when they taught of being with your family forever, I thought I would give up anything in order to have that.”

His life changed a lot after his baptism. Within six months he had received a promotion at work. He also spent time that summer working with the full-time missionaries and teaching the gospel to others. One of the investigators he taught wrote him a letter two years later, asking for a contribution to the chapel they were building in her ward. He sent some money, renewed his acquaintance with her, and married her a year later.

“The biggest reward the gospel has given me is my family,” Bishop Chan says.

One of Bishop Chan’s goals is to share that reward with others. Last year, he invited the missionaries to a monthly police training meeting to give a family-focused presentation. The training included instruction on family education, welfare services, family council meetings, and one-on-one interviews with children. The family home evening program was also introduced. As a result, one of Bishop Chan’s colleagues joined the Church, and others have shown interest.

I recalled the day some years earlier when I picked up the telephone to hear the familiar voice of President Spencer W. Kimball, who carefully extended a call to me to serve as a mission president.
After the telephone call, I was troubled with great feelings of inadequacy. My wife and I were yet in our 30s, with a young family of six children. I remembered the deep love and respect that I felt and still feel for my mission president. Could President Kimball have made a mistake? Did they really understand who I was?
A few days later, we were granted an appointment with Elder Rex D. Pinegar. We explained to him our feelings. I will always remember Elder Pinegar’s answer: “Brother Brough, have you a testimony as to the divine calling of our prophets and other Church leaders?”
“Yes, I do,” I answered. “From my earliest childhood, I have believed in the sacred callings of our Church leaders. From the deepest part of my soul, I believe President Spencer W. Kimball to be a prophet.”
Elder Pinegar then said, “Now you must gain a testimony as to the divine nature of your own calling. You must come to know that you also have been called of God.”
Paul the Apostle had gained a personal testimony of his own “holy calling” and also that of Timothy. He declared that God “hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began” (2 Tim. 1:9).
This powerful personal witness would require Timothy to “be [a] partaker of the afflictions of the gospel according to the power of God” (2 Tim. 1:8).
As Kami and I read this scripture together, I could see that she very much wanted to understand. I wanted her to know that there can be some “afflictions” associated with our callings in the Church. We talked about being away from our home and family members. I understood it was difficult for her to adjust to these new surroundings.
It was obvious, however, that I was still short of my objective when she asked, “But, Daddy, why did we ‘get choosed’ and not someone else?” Now that is a much more difficult question. Why do these callings and responsibilities come to some and not to others? I was reminded of the charge President Hinckley gave me upon my ordination as a Seventy. He said: “Brother Brough, now a lot of people are going to say a lot of nice things about you. Don’t believe them!”
It is very dangerous for any of us to think we have earned the right to a Church calling. However, every member must come to know the sacred nature of his or her own service in the Church. I remember my Primary teacher, Sister Mildred Jacobson, who I believe was divinely called to her position of responsibility. Two bishops, Bishop Lynn McKinnon and Bishop Ross Jackson, who served during my youth, played significant roles in the lives of many. I believe they were called of God in the same process of revelation as were Paul and Timothy.
We must each prepare ourselves for every good work that might come to us and then accept the principle that revelation, not aspiration, is the basis for our respective callings. We can learn much from the following New Testament story:
“Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
“… She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom” (Matt. 20:20–21).
I explained to Kami that Zebedee’s children were the Apostles James and John, who would later sit with Peter, one on his right hand and the other on his left. Then we read together how Jesus answered the devoted mother: “To sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father” (Matt. 20:23).
The Apostles also were taught concerning their important calling when Jesus reminded them, “Ye have not chosen me, but I have chosen you, and ordained you” (John 15:16).
I explained to Kami that we definitely had been chosen because we would not seek such a challenging assignment. This was reinforced just a few days later when Sister Brough and I were assigned to travel to India for a missionary conference. The flight from Hong Kong to New Delhi, India, was a late-night flight that arrived in New Delhi at about two o’clock in the morning. Even at that late hour, there were hundreds of taxi drivers who wanted to provide our transportation. After selecting a driver, we began our journey of about 40 kilometers to the hotel. Even though it was late, the roads were crowded with animals, people, and other vehicles. As we were going through an intersection, the taxi’s motor quit. I watched with increasing anxiety as the driver fruitlessly attempted to start the motor. Finally, in obvious frustration, the driver turned to me and in his very best English said, “Push taxi!” It was three o’clock in the morning, and my wife and I were very tired. I got out of the taxi and tried to push it across the intersection but was not able to do so. The driver then said to my wife, “Push taxi.” Lanette got out of the car and began to help me push the taxi through the intersection. As we were struggling to get the taxi through the traffic, I said to my wife, “There were a few things we didn’t understand when we were given this assignment.”
I shall never forget the experience we had in June of 1993 at a special meeting in Beijing, China, with couples who were then teaching English in North Vietnam and Mongolia. After two days of training and inspiration, we closed with this familiar song:
It may not be on the mountain height
Or over the stormy sea,
It may not be at the battle’s front
My Lord will have need of me.
(“I’ll Go Where You Want Me to Go,” Hymns, no. 270)
As we were singing, my wife leaned over and whispered in my ear: “But it might be ‘on the mountain height,’ or it might be ‘over the stormy sea,’ or it might be ‘at the battle’s front.’” The Lord surely had need for these beautiful people serving in this interesting area of the world. These wonderful missionary couples did not choose to come to these countries. Yet as we now look at the results of their service, I know that they were chosen by the Lord for their special calling.
On four different occasions, Sister Brough and I and our family have excitedly opened the envelope containing the mission call and assignment for one of our children. Each time, we have contemplated with excitement the various possibilities for their service. While preferences were expressed, the moment their eyes saw the words “You are hereby assigned to serve in the (blank) mission,” without exception a wonderful feeling of good and right came over each family member. We each knew that a prophet had guided a divine selection process to which four of our children have gladly responded. Tens of thousands of returned missionaries can also testify of this process and the divine inspiration of their own missionary calling.
I never completely satisfied little Kami’s question that night. Over the years, we have recalled that challenging evening when a small child was a bit overwhelmed with life. We have explored other scriptures and many other stories since that time. We have received the wonderful promise to those the Savior had chosen “that whatsoever ye shall ask of the Father in my name, he may give it [to] you” (John 15:16).
That promise—of answer to our prayers—is directed even to a small child. This was reaffirmed recently when I heard Kami, now 15 years old, respond to a question directed to her by an adult friend: “How come you were so lucky to live in Hong Kong when you were a child?” She looked directly at me as she gave her answer to our friend: “It wasn’t luck; we ‘were chosen.’”
That personal and prophetic revelation is the foundation upon which our Church service is firmly based is my witness, in the name of Jesus Christ, amen.

On the east coast, it was common to drive down to the New Jersey shore and go to the beach at night after prom. We had the location mapped out and the cars and drivers prepared to make the trip. As the date approached I thought it would be a good idea to run these plans by my mother. She could see I was filled with enthusiasm, but with no hesitation she said, “I don’t think it’s a good idea. Can you do me a favor and pray about it?”
“Pray about it?” I said. “Why would Heavenly Father care if I go to the beach after the prom?”
I went upstairs and turned on some music, but I wasn’t going to pray. I was going to the beach anyway, no matter what she said. But as I lay on my bed, I began to feel a little guilty. So I turned off the music and sat there for a moment pondering the conversation I had had with my mother. I dropped to my knees on the side of my bed and began to pray. I told Heavenly Father about my prom plans, and I asked if He approved of them. Then came a very uncomfortable stupor of thought. I felt like Heavenly Father was saying no. Wow, I thought to myself. I just received personal revelation through prayer.
It was not exactly the answer I was looking for, but I had received an answer, so I followed it. As it turned out, there was immorality, drugs, and alcohol that night after prom. It was not where I needed to be. The most important event that night was when a 17-year-old boy received an answer to his prayers and gained more faith in his Heavenly Father’s plan.

Some decisions are choices between doing something or doing nothing. I heard an example of this kind of choice at a stake conference in the United States many years ago.
The setting was a beautiful college campus. A crowd of young students was seated on the grass. The speaker who described this circumstance said they were watching a handsome tree squirrel with a large, bushy tail playing around the base of a beautiful hardwood tree. Sometimes it was on the ground, sometimes up and down and around the trunk. But why would that familiar sight attract a crowd of students?
Stretched out prone on the grass nearby was an Irish setter. He was the object of the students’ interest, and the squirrel was the object of his. Each time the squirrel was momentarily out of sight circling the tree, the setter would quietly creep forward a few inches and then resume his apparently indifferent posture. This was what held the students’ interest. Silent and immobile, their eyes were riveted on the event whose outcome was increasingly obvious.
Finally, the setter was close enough to bound at the squirrel and catch it in his mouth. A gasp of horror arose, and the crowd of students surged forward and wrested the little animal away from the dog, but it was too late. The squirrel was dead.
Anyone in that crowd could have warned the squirrel at any time by waving his or her arms or crying out, but none did. They just watched while the inevitable outcome got closer and closer. No one asked, “Where will this lead?” When the predictable occurred, all rushed to prevent the outcome, but it was too late. Tearful regret was all they could offer.
That true story is a parable of sorts. It applies to things we see in our own lives and in lives and circumstances around us. As we see threats creeping up on persons or things we love, we have the choice of speaking or acting or remaining silent. It is well to ask ourselves, “Where will this lead?” Where the consequences are immediate and serious, we cannot afford to do nothing. We must sound appropriate warnings or support appropriate preventive efforts while there is still time.

Last year in my fourth-grade class there was a boy whom nobody respected. At lunch our table always got really crowded, and no one would scoot over for him. I knew that this wasn’t right, so whenever he asked me to scoot over, I did. One day one of my friends asked, “Why do you always scoot over for him?” I answered, “That’s what I’d like someone to do for me.” I know that when I scooted over he appreciated it. I felt good inside too, because I believe that it was what Jesus would have done.

“Dad was on his first mission and was the mission secretary in charge of the travel preparations for the missionaries in Europe. When it came time for him and his companions to leave, he booked their passage on the big “unsinkable” ocean liner, the Titanic. However, one of the boys could not go then so Dad changed their departure date. When the boys heard that the Titanic had sunk, they all knelt down and thanked the Lord for preserving them.”

As the message of the restored gospel of Jesus Christ is now being embraced around the world, we are all pioneers in our own sphere and circumstance. It was in the turmoil of post–World War II Germany when my family first learned about The Church of Jesus Christ of Latter-day Saints. George Albert Smith (1870–1951) was the President then. I was only a young child, and we had lost all material belongings twice within only seven years. We were refugees with an uncertain future. However, during those same seven years, we gained more than any amount of money could ever buy. We found a supernal refuge, a place of defense from despair: the restored gospel of Jesus Christ and His Church, led by a true and living prophet.
The good news that Jesus Christ has made the perfect Atonement for mankind, redeeming all from the grave and rewarding each individual according to his or her works, was the healing power which brought hope and peace back into my life.
Whatever our challenges in life may be, our burdens may become light if we not only believe in Christ but also in His ability and His power to cleanse and console our lives. Our lives are healed as we accept His peace.
President David O. McKay (1873–1970) was the prophet during my teenage years. I seemed to know him personally. I could feel his love, kindness, and dignity; he gave me confidence and courage in my young life. Even though I grew up thousands of miles away in Europe, I felt he trusted me, and I did not want to disappoint him.
Another source of strength was a letter written by the Apostle Paul while he was in prison, addressed to Timothy, his most trusted assistant and friend. He wrote:
“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
“Be not thou therefore ashamed of the testimony of our Lord” (2 Timothy 1:7–8).
These words from one of the ancient Apostles of our Savior rang with great importance for me in postwar times, even as they do today. Yet how many of us permit our fears to take control of our lives in this time of international tension, economic and political uncertainties, and personal challenges?
God is speaking to us in a consistent voice. God will deal with all the human family equally. We might be in a large ward or a small branch, our climate or vegetation may differ, the cultural background and language might vary, and the color of our skin could be totally different. But the universal power and blessings of the restored gospel are available to all, irrespective of culture, nationality, political system, tradition, language, economic environment, or education.
Today, we have again apostles, seers, and revelators who are watchmen on the tower, messengers of supernal, healing truth. God speaks to us through them. They are profoundly aware of the different circumstances we members are living in. They are in this world but not of this world. They point the way, and they offer help for our difficulties, not through the wisdom of this world but from an eternal Source.
Only a few years ago, in a First Presidency Message, President Thomas S. Monson said: “The problems of our day loom ominously before us. Surrounded by the sophistication of modern living, we look heavenward for that unfailing sense of direction, that we might chart and follow a wise and proper course. He whom we call our Heavenly Father will not leave our sincere petition unanswered.”
We have a living prophet on the face of the earth again, even President Thomas S. Monson. He knows our challenges and fears. He has inspired answers. There is no need to fear. We can have peace in our hearts and peace in our homes. We can each be an influence for good in this world by following the commandments of God and relying on true repentance, the power of the Atonement, and the miracle of forgiveness.
The prophets speak to us in the name of the Lord and in divine plainness. As the Book of Mormon confirms, “For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding” (2 Nephi 31:3).
It is our responsibility not only to listen but also to act upon His word that we may claim the blessings of the ordinances and covenants of the restored gospel. He said, “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise” (D&C 82:10).
There may be times when we feel overwhelmed, hurt, or on the edge of discouragement as we are trying so hard to be perfect members of the Church. Be assured, there is balm in Gilead. Let us listen to the prophets of our day as they help us to focus on the things that are central to the Creator’s plan for the eternal destiny of His children. The Lord knows us, He loves us, He wants us to succeed, and He encourages us by saying: “And see that all … things are done in wisdom and order; for it is not requisite that [men or women] should run faster than [they have] strength. … [But] it is expedient that [they] should be diligent” (Mosiah 4:27).
Are we diligent in living the commandments of God, without running beyond our strength? Or are we just leisurely strolling along? Are we using our time, talents, and means wisely? Are we focused on the things which matter most? Are we following the inspired counsel of the prophets?
One example of great importance for humanity is strengthening our own families. The principle of family home evening was given to us in 1915. President McKay reminded parents again in 1964 that “no other success can compensate for failure in the home.” In 1995 the prophets of our day called upon all the world to strengthen the family as the fundamental unit of society. And in 1999 the First Presidency and the Quorum of the Twelve Apostles lovingly stated: “We counsel parents and children to give highest priority to family prayer, family home evening, gospel study and instruction, and wholesome family activities. However worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely appointed duties that only parents and families can adequately perform.”
Let us in humility and faith refresh our dedication and our commitment to follow the prophets, seers, and revelators in all diligence. Let us listen and be instructed and edified by those who hold all the keys of the kingdom. And as we listen and follow them, may our hearts be changed that there will be a great desire to do good (see Alma 19:33). Thus we will be pioneers in building a spiritual foundation that will establish the Church in every part of the world, that the gospel of Jesus Christ may become a blessing for each child of God and unite and strengthen our families.

Some men and boys were stretched out under a large tree in a little grove near Nauvoo. Among them were loyal followers of the Prophet Joseph Smith, but there were also several of his enemies.
A young man by the name of Philemon Merrill rested quietly by the side of the Prophet, listening to a large and powerful man boast that he could throw anyone in the group. “In fact,” he said, “I can throw anyone in the whole state of Illinois.”
Stephen Markham was a bodyguard of Joseph Smith. He was a huge man and noted for his ability to wrestle. He accepted the challenge and, much to everyone’s surprise, was quickly thrown.
This only served to whet the appetite of the boaster who insisted that someone else become his victim. The enemies of the Prophet began to insult him and his followers, calling them cowards because they didn’t quickly send another man to meet the challenge.
Joseph Smith turned to the young man beside him and said, “Get up and throw that boaster.” Surprise and fear gripped Philemon who, since he was not a wrestler, was about to refuse. However, the look in the Prophet’s eyes stopped him.
Joseph Smith’s followers knew he was a man of great faith. So strong was his faith that his followers felt they could do anything the Prophet asked of them.
Philemon arose to his feet to obey the strange command given him. As he did so, his body was suddenly filled with unusual strength. He lifted his arms and stood ready for action. Despite the protests of his friends, Philemon even gave the boasting wrestler his choice of sides.
As they began to grapple, the Prophet said, “Philemon, when I count three, throw him!”
Philemon’s whole body and soul swelled with an unquestioning faith in his ability to carry out the command of Joseph Smith. As the word “three” was pronounced by the Prophet, the young man, with the strength of a giant, lifted his large opponent and threw him over his left shoulder while the amazed group watched in silent awe. Then a cheer rang through the little grove.
There were no more challenges to wrestle that day.

“Why do bad things always happen to me?” grumbled Harold as he tried to pull his school backpack out from under him. It was a cold morning, and the road to school was very icy. He was late, and in his hurry, he had fallen just outside the school door and landed on his backpack.
Harold looked inside the pack. “Oh no!” he moaned. “This is worse than I thought.” When he’d fallen, he’d mashed everything in his lunch, including the little box of juice his mother had put in as a treat. It had squirted over everything. Harold pulled out his book report. It was dripping with apple juice.
“Why do bad things always happen to me?” he muttered over and over as he opened the school door and went down the hall to his class, holding up with two fingers the dripping book report.
“Good morning, Harold, how are you today?” asked Mrs. Bennett as he walked into the classroom.
“I’m terrible,” he growled as he hung up his coat and sat down.
Two girls nearby giggled. “Harold is always terrible,” Katie said.
“Always,” laughed Anna.
Mrs. Bennett went over and sat down next to Harold. “Why is everything so terrible?”
Without a word, Harold showed her the soggy and sticky book report. Then he reached into his pocket and pulled out a crumpled piece of paper. He smoothed it out on the top of his desk and said, “See this? Bad things always happen to me. I can prove it because I have them all written down on this list. Now today I need to add what happened on the way to school. I fell on the ice. I squashed my lunch. Juice got all over my book report, and I think I bruised my elbow.”
“Well,” his teacher said, “that is kind of a tough way to start the morning. What else is on your list?”
Harold read down his bad-things list. “Yesterday I stubbed my toe. My two big brothers took all the chocolate milk at dinner before I could get any. I didn’t get a turn on the swings at recess. On Monday I lost my favorite little car, and my pencil broke during the spelling test. Amanda spilled her milk in the lunchroom, and it went all over me.” Harold took a deep breath and was about to go on.
“I see what you mean,” Mrs. Bennett broke in quickly. “I’m wondering, though, just why you keep all of that on a list.”
“Because if I don’t, I might forget something. You see bad things always happen to me.”
Mrs. Bennett looked for a long time at Harold and then pulled the pencil from behind her ear. “Do you know what I think?” she asked.
Harold shook his head.
“I think your list isn’t long enough.” Harold looked at his teacher in surprise. He thought his list pretty much covered everything. He had kept it in his pocket and added to it all week.
“I’d be really curious to see what your list looks like if you wrote down absolutely everything that happens to you today. You will need more than that little paper. Here, use this notebook. Start with what happened on the way to school, then add everything that happens to you all day.”
“OK,” Harold said, “but you’ll see that bad things always happen to me.” Mrs. Bennett just smiled, and he started writing. He made sure that he covered all the details about the apple juice, the ruined book report, the smashed sandwich, his bruised elbow—everything.
Math was the first class. They worked through the problems on the chalkboard while Mrs. Bennett handed back their tests. Harold’s had a big 100% written on the top! She winked at Harold when she gave it to him and said, “Better write this down in the notebook.” Harold got out his list.
In reading, the students were reading aloud a play called “Robin Hood Rescues Maid Marian,” and when they drew names, Harold drew the part of Robin Hood! Mrs. Bennett winked again, and Harold knew that he was supposed to write that down.
As the children put on their coats to go outside for recess, his teacher noticed that he had some new boots with a warm, fuzzy lining, and new gloves to match. “New boots, Harold?” she asked.
“Yep,” he said. “Mom got them for me yesterday while she was shopping.”
“Hmmmm.” Mrs. Bennett rubbed her chin, “That sounds to me like something that happened to you.”
“I know,” said Harold. “I’d better write it down.” While he was at it, he noticed that his coat was pretty nice and warm too. Then he realized that he hadn’t yet written down anything about the hot breakfast his mother had made for him.
As the day went on, Harold’s list grew longer and longer. Right after lunch, he put down all about how terrible it was to eat a smashed lunch and how Robert had laughed about his funny flat sandwich for an hour. But out on the playground, he scored three baskets for his team, and Nick asked him to play after school, and he had to put that on the list too.
During art, his paint water spilled all over. That went into the notebook in big, capital letters. Jenny helped him wipe everything up, though, and Mrs. Bennett winked again, so he knew that he was supposed to add “help from a friend” to his list. He was on the third page of the notebook already.
At the end of the day, Harold took the notebook back to his teacher. “Well,” he said to her, “I think I’ve recorded just about everything.”
“Good,” she said. “What do you think—shall we count up all the bad things now?”
Harold looked at his feet and fiddled with the old, crumpled list in his pocket. It was really hard for him to say it, but maybe everything wasn’t so terrible. “Mrs. Bennett,” he said as he looked at the notebook, “I think maybe I saved up all the bad things so long that I forgot to notice the good things.”
Mrs. Bennett smiled.
“This kind of a list is a lot more interesting to write than the old one. Do you think I could keep this paper?”
“Harold, you can keep the whole notebook,” Mrs. Bennett said. “I hope you keep adding things until it’s a very long list.”
Harold grinned. “Thanks,” he said. “But, you know, it still bugs me that my apple juice ended up all over my book report instead of in my lunch.”
“I bet it does,” Mrs. Bennett said, “but at least it helped you see not only that good things happened to you, too, but also that it helps to write things down. Hmmm—I think you’ll have good things happen to you next week when we start a lesson on journals. What do you think?”
“Yes!”

As we feast on Christ’s words in the scriptures, we find that the influence of the Holy Ghost grows more powerful in us. We discover heavenly help. During my mission as a young adult, my companion and I were teaching a wonderful investigator about the three degrees of glory when he asked, “But what about the animals?” I had no idea what to say. Then an impression came to my mind about a verse in section 77 that describes animals in their “eternal felicity.” [14] It was perfect and it wasn’t from me.

I should like to share with you tonight an experience and tell you a story regarding keeping the Word of Wisdom. When I was president of the Edmonton Branch in Canada, I was in charge of our priests group. We used to meet in the basement of an IOOF Hall, which had dirt walls and a dirt floor. One of the priests, named Max, was playing on the school basketball team. He was the only member of the Church on that team. The other boys, naturally, had no qualms about using tea, coffee, or tobacco, and sometimes using alcohol. Max, of course, kept the Word of Wisdom strictly. He used to tell the boys about the Word of Wisdom and the evils of breaking it, and he told them that the Lord had promised that they should run and not be weary, and walk and not faint, if they kept the Word of Wisdom. He assured them they would be better basketball players if they refrained from the use of these things. He was one of the top players, and the boys respected him. It was not long until all of them were keeping the Word of Wisdom.
A few weeks ago I was in Houston, Texas, and was met there by this young man and his family. He told his family of the times we used to meet in the basement of the IOOF Hall and of some of the things he remembered that I had taught them. Then I told the family of his experience with and influence on the basketball team, emphasizing that people always respect one who will live up to his standards, and that he will benefit greatly thereby. Max now is the head geologist in one of the big oil companies in Houston.

Melissa gave the opening prayer at family home evening. After she said amen, Daddy thanked her and said, “We each agreed to bring a reminder of something we want to thank Heavenly Father for. Melissa, would you like to go first?”
She shook her head firmly, swinging her hair back and forth. “Not this time, Daddy. I have the most thankful thank-you of all, and I want to save it till last.”
Daddy nodded. “Very well then, since baby Billy is too young to take part, I guess it’s Mommy’s turn.”
Mommy lifted a picture that had been facedown on her lap. “Who can tell me what this is?”
Melissa raised her hand. “It looks like a big blue-and-white marble.”
“It does,” Mommy agreed. “But it’s really a picture of the earth that was taken from space. All the trees and flowers and other beautiful things we see around us are part of the earth, and I feel very grateful for such a wonderful place to live.”
“Thank you,” Daddy said. “So do I.” He picked up a chalkboard. A frowny face was drawn on it. “Even though I love Heavenly Father, I still make mistakes, and that makes me sad.” With an eraser Daddy wiped away the frowny face and drew a smiley face. “I’m grateful for repentance because it lets me change my actions and be happy again.”
Mommy reached over and squeezed his hand. “So am I.” She turned to Melissa. “And now let’s hear your thank-you. I’m sure it is a good one!”
With a huge smile, Melissa picked up a copy of the Liahona and slowly opened it to reveal a picture. “I’m thankful for Jesus,” she said.
Mommy hugged Melissa. “Jesus Christ helped create our beautiful world, and his Atonement makes repentance possible.”
“You were right,” Daddy said. “You do have the most thankful thank-you of all.”

We are also told that while science deals with experiment, religion deals with faith—and faith is supposed to be an intellectual process unknown to the scientist. This is obviously not true. Galileo (1564–1642), the great Italian astronomer and physicist who is often called the founder of experimental science, is a good example of a scientist who had faith. He invented telescopes that could see farther than had been seen before. His first important observations in astronomy concerned the moon. He discovered that the moon was not a smooth sphere shining by its own light; rather, its surface was marked with mountains and valleys, and its light was only reflected light. Galileo agreed with the theory of Copernicus that the earth moves around the sun, rather than the earth being the center of the universe with everything turning around it.
These observations did not agree with the teachings of Aristotle and of the Catholic Church, so Galileo was dragged before the Inquisition, forced to endure a long trial, and punished. But he never lost faith in his finding. I believe that his confident belief in the things he had discovered was the same mental process in religion we would call faith. He stood by his beliefs even when he was treated cruelly.

After four years of preparation Joseph did receive the plates and began the work of translation. The work went slowly at first as Joseph learned the process of translation using the Urim and Thummin. Emma, his wife of less than a year, served as his first scribe. Later, a friend Martin Harris arrived and the speed of translation increased. By the middle of June 1828, Joseph and Martin had filled 116 pages with text translated from the plates. Martin, wishing to convince his wife that the work in which he was engaged was true, asked Joseph if he could show the manuscript to his wife. Joseph was reluctant but Martin persisted and suggested that Joseph inquire of the Lord. Twice the answer was no! But finally the Lord granted permission on the condition that Martin should show the manuscript only to his brother, his wife, his parents, and his wife's sister. Martin promised with a solemn oath and set off for home.[19]

Joseph's mind turned to other pressing matters. He and Emma's first child was born the day after Martin left. The child died that same day and Joseph took over nursing Emma back to health. After two weeks Joseph's mind turned back to Martin. On the day appointed for Martin Harris to return the manuscript,
To say that Joseph felt sorry for the loss of the manuscript would be an understatement. He felt ashamed, embarrassed, devastated. He sobbed, grieved, and repented. The angel took back the plates and the interpreters. The Lord chastened Joseph: "For behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words ... you should have been faithful."[21]From that day forth Joseph's life was one of faithfulness and obedience. It was as if he had tasted the fruits of disobedience and resolved never to go there again whatever the sacrifice. As Elder Hales suggested, through Joseph's early experiences he '"increased in wisdom and stature" and ‘waxed strong in spirit.'"[22]