Gospel Story Finder

Some time ago, a young man came to my office. He was about 18 years of age and had some problems. There were no serious moral problems, but he was mixed up in his thinking and worried. He requested a blessing.
I said to him, “Have you ever asked your father to give you a blessing? Your father is a member of the Church, I assume?”
He said, “Yes, he is an elder, a rather inactive elder.”
When I asked, “Do you love your father?” he replied, “Yes, President Benson, he is a good man. I love him. He doesn’t attend to his priesthood duties as he should. He doesn’t go to church regularly. I don’t know that he is a tithe payer, but he is a good man, a good provider, a kind man.”
I said, “How would you like to talk to him at an opportune time and ask him if he would be willing to give you a father’s blessing?”
“Oh,” he said, “I think that would frighten him.”
I then said, “Are you willing to try it? I will be praying for you.”
He said, “All right, on that basis, I will.”
A few days later he came back. He said, “Brother Benson, that’s the sweetest thing that has happened in our family.” He could hardly control his feelings as he told me what had happened. He said, “When the opportunity was right, I mentioned it to Father, and he replied, ‘Son, do you really want me to give you a blessing?’ I told him, ‘Yes, Dad, I would like you to.’”
Then this young man said, “Brother Benson, he gave me one of the most beautiful blessings you could ever ask for. Mother sat there crying all during the blessing. When he got through there was a bond of appreciation and gratitude and love between us that we have never had in our home.”

Nearly 300 people attended an event jointly organized by the Port Vila Vanuatu Stake and the Vanuatu Port Vila Mission of The Church of Jesus Christ of Latter-day Saints on National Unity Day, November 29, 2021.
“We couldn’t think of a better day to hold our event,” said Stake President Yvon Basil. “Unity Day is a public holiday in Vanuatu which was specifically instituted in 1977 to engender a spirit of national unity among Vanuatu’s very diverse population. Invitations were given to community and faith leaders and the general public.”
“People in Vanuatu are curious to know more about our Church and what our temple will be like,” he said. “This was a chance to tell them why it means so much to us.”
The Port Vila Vanuatu Temple was announced by President Russell M. Nelson, during the April 2021 general conference and is in the planning stages at a site near Port Vila.
Community leaders and many friends of other faiths attended. Among them was the lord mayor of Port Vila City, Erick Puyo Festa. He was impressed with the friendly welcome he received and how well the event was organized. Some members of his family belong to the Church, and this was a chance for him to learn more.
“After attending this activity, I have a deeper understanding and knowledge about the core beliefs of the Church,” Mr. Festa said.
“There should be more activities like this in the future to enable the general public to learn more about the teachings of the Church. I think that other churches should organize similar programs to introduce their beliefs to the general public.”
Also attending were two traditional chiefs from the village of Erakor in the southeast area of the main island of Efate—Chief Leo Kalomtak and Assistant Chief Peris Kalopang.
Chief Kalomtak said, “The teachings about the main beliefs were very clear and the answers to our questions during the question time in each booth were good. Today, we can say that we have a better understanding of the Church.”
Guests were invited to visit three areas in the Port Villa meetinghouse, each with a different topic: the Restoration of the Church of Jesus Christ; the plan of salvation; and the temple and family history.
The sessions in each area lasted about 35 minutes each with the help of four hosts who were full-time missionaries or local leaders of the Church. They answered questions and offered their personal feelings about the Church.
Mark Messick, president of the Vanuatu Port Vila Mission, said, “We were gratified that so many from our community came to our church building. This was a chance to explain to the community our faith in Jesus Christ and how it can bless the lives of the people of this beautiful country.”

We had a Young Women’s conference, and a sister talked about this very subject. She had us walk into a messy room with pictures that were not uplifting. Then she took us into another room that was organized and had uplifting pictures and sayings. The difference in atmosphere and feeling in each room was amazing. A clean, organized room can bring the Spirit of the Lord.
Heather Holmes, 15Milan, New Mexico

I cannot identify one single person or experience which most influenced me; my missions are the sum of all the people I’ve met and experiences I’ve had. But I’ll never forget one morning in 1964. My companion, Mary Jane Davidson, and I were anticipating a morning of tracting in our area in Quezon City, the Philippines. We had prayed for guidance in finding someone who was searching for the gospel of Jesus Christ. As we walked up the unpaved street, we came to an orange gate with the number “15” painted on it. We had a good feeling about knocking on that gate.

An older Filipino man with a kind and gentle face answered, and we gave our door approach. He was reluctant. A strong impression came over us that he was meant to receive this message, and we explained how much we would appreciate the opportunity to tell him a wonderful message about God.

He told us that many missionaries had knocked at his gate, but he had not invited them in. He hesitated again, but then finally allowed us in. We felt impressed to share with him the story of the Prophet Joseph Smith. Being aware that his English was not as fluent as most people we had met in the Philippines, we went slowly. As we finished, he was deep in thought. “Sisters,” he asked gently, “could you please tell me this beautiful story again?”

This time we felt it more deeply too. It meant more to us. As we finished he again seemed very deeply touched. “Sisters,” he asked, quite apologetically, “just once more please?” And this time we felt even more strongly and sweetly the witness of the Holy Ghost to all three of us that Joseph Smith was a prophet and had literally seen the Father and the Son.

Our return appointment was a week later. We had trouble getting a bus, and Brother Ocampo was waiting outside his gate. “Oh Sisters, I thought you weren’t coming! I have the most wonderful things to tell you!”

He had word-by-word read the testimony of Joseph Smith from the pamphlet we had left him. This had required frequent use of a dictionary. As we climbed through the little door in the gate and headed for his home, Brother Ocampo began telling us the story of Joseph Smith! Soon afterward, he was baptized.

In one ward a Relief Society president seemed to understand these responsibilities. In a regular weekly ward welfare services committee meeting she reported that an elderly widow was having trouble coping with life after the recent loss of her husband. Her health was waning, her legs were causing her problems and limiting her ability to move about and care for herself. She was understandably very lonely and also worried about her neglected garden. Considerable concern was expressed about her poor diet. The ward Relief Society president explained that compassionate service assignments had been made to the visiting teachers and to other sisters in the ward to help her plan and prepare three balanced meals each day and to organize and do such needed housework as the sister would permit. The home teachers agreed to ask her if she would like them to give her a special blessing. They also said they would keep up her garden and look for other ways to be helpful.
After several weeks, as a result of the blessing and the loving help, she gained courage and a desire to be self-sustaining.
This story illustrates how the ward welfare services committee can work together to meet the needs of ward members.

I love everything about Christmas: the lights, carols, time with family—everything we do to celebrate the birth of Jesus. Oh, and I especially love getting presents. I start making my Christmas wish list in September.
One year my list was about as long as my arm. And I kept thinking of things to add to it. I was excited to show it to my dad. “Well, David, I see what you want to get for Christmas,” he said as he looked it over. “But what are you going to give?”
“I’m making gifts for you and Mom at school. On Friday Mom is taking me shopping for Shannon’s and Jon’s gifts. So I’ve got it all planned out.”
“Hmmm,” was all Dad said. For some reason he didn’t like my answer. I didn’t like the sound of “hmmm.”
The next family home evening, my parents discussed the idea of giving and getting and the true meaning of Christmas. I could see my wish list getting shorter by the minute. They asked us if we had any ideas to help us remember to be more giving. Shannon waved her hand excitedly. My older brother, Jon, and I groaned. With Shannon, ideas usually involved doing things for other people, like weeding our neighbors’ gardens.
“Let’s choose some people who are lonely or in need and anonymously leave presents on their doorsteps,” Shannon said with excitement.
“Not a bad idea,” Jon said. “It would be top secret.”
“This might actually be fun,” I thought.
We all agreed that it would be a great plan. We chose two families. One was the Swenson family in our ward. Since Brother Swenson had gone back to school, they never seemed to have enough money. They had lots of kids too, who would love getting Christmas surprises. The other family was Mr. and Mrs. Perez, an older couple who lived down the street. They always seemed a little lonely.
We all went shopping for the gifts. We agreed to buy them using some of the money we would have used for our own presents. That was fine with me. I was having way too much fun choosings toys for the younger Swenson boys. Somehow my stuff wasn’t that important anymore.
We decided to give one gift a night to each family starting 12 days before Christmas. When the first night came, I dressed in black from head to toe, and Jon drove me over to the Swensons’ house. I quietly put the first gift on the porch, rang the doorbell, and ran away as fast as I could. I jumped behind a fence just as one of the kids opened the door. I could hear their surprised voices as they discovered the present. I felt like I would explode with excitement and joy. My life as a Secret Giver had begun.
Things only got better—and harder. We had to go at different times every night and sometimes even in the morning because the Swenson kids started looking out the window to try to catch us. And every time I crept up to the Perez’s doorstep, I imagined Mrs. Perez waiting there, ready to fling the door open, give me a hug, and tell me how wonderful I was. I definitely had to avoid that. Keeping a secret was half the fun.
Well, that year was only the beginning. The Christmas after that, we chose a family whose daughter had been in the hospital 11 times that year and another family whose mom had cancer. Wow—I didn’t realize that some people had it so tough. Now that Christmas is here again, we’ve decided to help three families. The hardest part is choosing them. There seem to be so many people who could use a little Christmas cheer.
As for my own list? Each year it has gotten a little shorter. I’m so busy making my Secret Giver plans that I don’t have much time to think about myself. There are gifts to choose and strategies to plan.
One thing is certain—it’s great doing things for others. Nothing beats the feeling I get when I see the surprise and excitement on the faces of the people we help. Giving has become one of my favorite things about Christmas.

“This is crazy,” I shouted, even though I was sure nobody could hear me. To my right, not more than a couple of feet away, water thundered over an 80-foot drop. Crawford was below, camera on tripod, motioning for me to get still closer to the falls.
Our Varsity Scouts were camping near Silvermoon Falls. I’d asked Crawford to serve as official overnighter photographer, and he’d eagerly accepted. Now it was Saturday morning, and much to the delight of the other boys, Crawford had talked me into hiking to the top of the falls so he could get my picture.
He waved me over again. I shook my head no. He made a face and flapped his arms at me in mock disgust. Then he stepped around his tripod and set the timer. A few seconds went by, and I smiled and tried to look serene, despite the roaring water. Then the boys broke into a cheer and signaled for me to climb down.
“Are you guys trying to get a new adviser?” I huffed after arriving. “You could be more subtle about it. And when do I get to see the picture?”
“At the right time,” Crawford said with a wink. “At the right time.”
Crawford’s on a mission now, in Germany. I get a kick when I think of size 15 feet on cobblestone streets. It’s a difficult mission, no doubt. But Crawford will succeed. He knows who he is.
And on my desk is a photo he gave me when I was released as teachers quorum adviser. It’s a photo of me at Silvermoon Falls, trying to look calm while balanced on a rock next to the rushing water. Next to me is the stream, narrow and hard-running, no different than dozens of other streams. Then it shoots over the cliff and becomes a waterfall, a thing of beauty, a thing of power, a thing of inspiration.
I think about the waterfall and I think about Crawford. It seems to me that in many ways, they are almost the same.

As a young girl, my grandmother Chasty Olsen Harris had a similar experience. She was tending some children who were playing in a dry riverbed near their home in Castle Dale, Utah. Suddenly she heard a voice that called her by name and directed her to get the children out of the riverbed and up on the bank. It was a clear day and there was no sign of rain. She saw no reason to heed the voice and continued to play. The voice spoke to her again, urgently. This time she heeded the warning. Quickly gathering the children, she made a run for the bank. Just as they reached it, an enormous wall of water, originating with a cloudburst in the mountains many miles away, swept down the canyon and roared across where the children had played. Except for this impelling revelation, she and the children would have been lost.

I am indebted to Elder Dallin Oaks for an account, a modern-day parable which I refer to as the parable of the bushy-tailed squirrel, the tree, and the dog, which illustrates my concern:
As two men walked across an eastern university campus, they were attracted by a crowd of people surrounding a large maple tree. As they approached, they noticed that the crowd was being amused by the antics of a fox-tailed squirrel circling the tree, climbing it, and running back down again. A red Irish setter dog crouched nearby, intently watching the squirrel. Each time the squirrel ran up the tree out of sight, the dog would slowly creep towards the tree. The squirrel paid little attention as the dog crept closer and closer, patiently biding its time. People watching this entertaining drama unfold knew what could happen, but they did nothing until in a flash the dog—catching the squirrel unaware—had it in the grip of his sharp teeth.
The people then rushed forward in horror, forcing the dog’s mouth open to rescue the squirrel. It was too late. The squirrel was dead. Anyone could have warned the squirrel or held back the dog. But they had been momentarily amused and had watched silently while evil slowly crept up on good. When they rushed to the defense, it was too late.

In the words of a well-known song, I wish you could “come fly with me” to eastern Germany, where I visited last month. As we traveled along the autobahns, I reflected on a time twenty-seven years before when I saw on the same autobahns just trucks carrying armed soldiers and policemen. Barking dogs everywhere strained on their leashes, and informers walked the streets. Back then, the flame of freedom had flickered and burned low. A wall of shame sprang up, and a curtain of iron came down. Hope was all but snuffed out. Life, precious life, continued on in faith, nothing wavering. Patient waiting was required. An abiding trust in God marked the life of each Latter-day Saint.
When I made my initial visit beyond the wall, it was a time of fear on the part of our members as they struggled in the performance of their duties. I found the dullness of despair on the faces of many passersby but a bright and beautiful expression of love emanating from our members. In Görlitz the building in which we met was shell-pocked from the war, but the interior reflected the tender care of our leaders in bringing brightness and cleanliness to an otherwise shabby and grimy structure. The Church had survived both the war and the Cold War which followed. The singing of the Saints brightened every soul. They sang the old Sunday School favorite:
If the way be full of trial; Weary not!
If it’s one of sore denial, Weary not!
If it now be one of weeping,
There will come a joyous greeting,
When the harvest we are reaping—Weary not!
Do not weary by the way,
Whatever be thy lot;
There awaits a brighter day
To all, to all who weary not!
I was touched by their sincerity. I was humbled by their poverty. They had so little. My heart filled with sorrow because they had no patriarch. They had no wards or stakes—just branches. They could not receive temple blessings—neither endowment nor sealing. No official visitor had come from Church headquarters in a long time. The members were forbidden to leave the country. Yet they trusted in the Lord with all their hearts, and they leaned not to their own understanding. In all their ways they acknowledged Him, and He directed their paths. I stood at the pulpit, and with tear-filled eyes and a voice choked with emotion, I made a promise to the people: “If you will remain true and faithful to the commandments of God, every blessing any member of the Church enjoys in any other country will be yours.”
That night as I realized what I had promised, I dropped to my knees and prayed, “Heavenly Father, I’m on Thy errand; this is Thy church. I have spoken words that came not from me, but from Thee and Thy Son. Wilt Thou, therefore, fulfill the promise in the lives of this noble people.” There coursed through my mind the words from the psalm: “Be still, and know that I am God.” The heavenly virtue of patience was required.
Little by little the promise was fulfilled. First, patriarchs were ordained, then lesson manuals produced. Wards were formed and stakes created. Chapels and stake centers were begun, completed, and dedicated. Then, miracle of miracles, a holy temple of God was permitted, designed, constructed, and dedicated. Finally, after an absence of fifty years, approval was granted for full-time missionaries to enter the nation and for local youth to serve elsewhere in the world. Then, like the wall of Jericho, the Berlin Wall crumbled, and freedom, with its attendant responsibilities, returned.
All of the parts of the precious promise of twenty-seven years earlier were fulfilled, save one. Tiny Görlitz, where the promise had been given, still had no chapel of its own. Now even that dream became a reality. The building was approved and completed. Dedication day dawned. Just a month ago, Sister Monson and I, along with Elder and Sister Dieter Uchtdorf, held a meeting of dedication in Görlitz. The same songs were sung as were rendered twenty-seven years earlier. The members knew the significance of the occasion, marking the total fulfillment of the promise. They wept as they sang. The song of the righteous was indeed a prayer unto the Lord and had been answered with a blessing upon their heads.
At the conclusion of the meeting we were reluctant to leave. As we did so, seen were the waving hands of all, heard were the words, “Auf Wiedersehen, auf Wiedersehen; God be with you till we meet again.”

I would like to say a few words about President Thomas S. Monson. Some years ago, President Monson came to a regional conference in Hamburg, Germany, and it was my honor to accompany him. President Monson has a remarkable memory, and we talked about many of the Saints in Germany—I was amazed that he remembered so many so well.
President Monson asked me about Brother Michael Panitsch, a former stake president and then a patriarch, who had been one of the stalwart pioneers of the Church in Germany. I told him that Brother Panitsch was seriously ill, that he was bedridden and unable to attend our meetings.
President Monson asked if we could pay him a visit.
I knew that shortly before his trip to Hamburg, President Monson had undergone foot surgery and that he could not walk without pain. I explained that Brother Panitsch lived on the fifth floor of a building with no elevators. We would have to climb the stairs to see him.
But President Monson insisted. And so we went.
I remember how difficult it was for President Monson to climb those stairs. He could take only a few at a time before needing to stop and rest. He never uttered a word of complaint, and he would not turn back. Because the building had high ceilings, the stairs seemed to go on forever, but President Monson cheerfully persevered until we arrived at the apartment of Brother Panitsch on the fifth floor.
Once there, we had a wonderful visit. President Monson thanked him for his life of dedicated service and cheered him with a smile. Before we left, he gave him a wonderful priesthood blessing.
No one but Brother Panitsch, the immediate family, and myself ever saw that act of courage and compassion.
President Monson could have chosen to rest between our long and frequent meetings. He could have asked to see some of the beautiful sights of Hamburg. I have often thought of how remarkable it was that of all the sights in that city, the one he wanted to see more than any other was a feeble and ailing member of the Church who had faithfully and humbly served the Lord.
President Monson came to Hamburg to teach and bless the people of a country, and that is what he did. But at the same time, he focused on the one, name by name. His vision is so broad and far-reaching to grasp the complexities of a worldwide Church, yet he is also so compassionate to focus on the one.

On a cold winter’s night in 1951 there was a knock at my door, and a German brother from Ogden, Utah, announced himself and said, “Are you Bishop Monson?” I answered in the affirmative. He began to weep and said, “My brother and his wife and family are coming here from Germany. They are going to live in your ward. Will you come with us to see the apartment we have rented for them?” On the way to the apartment, he told me he had not seen his brother for many years. Yet all through the holocaust of World War II, his brother had been faithful to the Church, serving as a branch president before the war took him to the Russian front.
I looked at the apartment. It was cold and dreary. The paint was peeling, the wallpaper soiled, the cupboards empty. A forty-watt bulb hanging from the living room ceiling revealed a linoleum floor covering with a large hole in the center. I was heartsick. I thought, “What a dismal welcome for a family which has endured so much.”
My thoughts were interrupted by the brother’s statement, “It isn’t much, but it’s better than they have in Germany.” With that, the key was left with me, along with the information that the family would arrive in Salt Lake City in three weeks—just two days before Christmas.
Sleep was slow in coming to me that night. The next morning was Sunday. In our ward welfare committee meeting, one of my counselors said, “Bishop, you look worried. Is something wrong?” I recounted to those present my experience of the night before, the details of the uninviting apartment. There were a few moments of silence. Then the group leader of the high priests said, “Bishop, did you say that apartment was inadequately lighted and that the kitchen appliances were in need of replacement?” I answered in the affirmative. He continued, “I am an electrical contractor. Would you permit the high priests of this ward to rewire that apartment? I would also like to invite my suppliers to contribute a new stove and a new refrigerator. Do I have your permission?” I answered with a glad “Certainly.”
Then the seventies president responded: “Bishop, as you know I’m in the carpet business. I would like to invite my suppliers to contribute some carpet, and the seventies can easily lay it and eliminate that worn linoleum.”
Then the president of the elders quorum spoke up. He was a painting contractor. He said, “I’ll furnish the paint. May the elders paint and wallpaper that apartment?”
The Relief Society president was next to speak: “We in the Relief Society cannot stand the thought of empty cupboards. May we fill them?”
The next three weeks are ever to be remembered. It seemed that the entire ward joined in the project. The days passed, and at the appointed time the family arrived from Germany. Again at my door stood the brother from Ogden. With an emotion-filled voice, he introduced to me his brother, wife, and their family. Then he asked, “Could we go visit the apartment?” As we walked up the staircase to the apartment, he repeated, “It isn’t much, but it’s more than they have had in Germany.” Little did he know what a transformation had taken place, that many who participated were inside waiting for our arrival.
The door opened to reveal a literal newness of life. We were greeted by the aroma of freshly painted woodwork and newly papered walls. Gone was the forty-watt bulb, along with the worn linoleum it had illuminated. We stepped on carpet deep and beautiful. A walk to the kitchen presented to our view a new stove and refrigerator. The cupboard doors were still open; however, they now revealed that every shelf was filled with food. The Relief Society as usual had done its work.
In the living room we began to sing Christmas hymns. We sang “Silent night! Holy night! All is calm; all is bright.” (Hymns, no. 160.) We sang in English; they sang in German. At the conclusion, the father, realizing that all of this was his, took me by the hand to express his thanks. His emotion was too great. He buried his head in my shoulder and repeated the words, “Mein Bruder, mein Bruder, mein Bruder.”
As we walked down the stairs and out into the night air, it was snowing. Not a word was spoken. Then a young girl asked, “Bishop, I feel better inside than I have ever felt before. Can you tell me why?”
I responded with the words of the Master: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40). Suddenly there came to mind the words from “O Little Town of Bethlehem”:
How silently, how silently,
The wondrous gift is given!
So God imparts to human hearts
The blessings of his heaven.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.
(Hymns, no. 165.)

I’ve always asked a lot of myself, especially in high school. And I often fell short because I tried to accomplish so many things at once to prove that I was good enough. One year I decided to learn ballroom dancing, take music lessons, and join an ensemble. I thought I needed to do as much as I could to develop and perfect my talents. But at a certain point, I had to give everything up because it was all just too much for me to handle. I was so hard on myself. I felt like a failure, and failing was one of my biggest fears.

I know I’m not the only person who struggles with perfectionism. So many of us are trying our best every day and feeling discouraged when we don’t accomplish everything perfectly. But despite our efforts, none of us will ever be completely perfect here on the earth. So how can we strive for perfection when all efforts seem so futile? Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles shares an answer: “Be ye therefore perfect—eventually.”1

Striving for perfection is a good thing, but it can become negative if we let it overwhelm us. With everything this life asks of us physically, mentally, emotionally, and even spiritually, it’s important that we don’t burn ourselves out by settling for nothing less than perfection. And it’s even more important to think about what Heavenly Father asks of us. He doesn’t want us to be burnt out from trying to do too much.

The Lord taught in Doctrine and Covenants 10:4, “Do not run faster or labor more than you have strength and means provided to enable you to translate; but be diligent unto the end.” We can apply that to our lives. Heavenly Father wants us to be happy, and we will be if we do what He tells us to do in the best way we can. Even if our efforts are not quite perfect yet.

The word perfect originally comes from the Latin word perficere, which breaks down into per- (“completely”) and facere (“do”). So perfection actually means “complete.” And we cannot be complete without Jesus Christ (see Moroni 10:30). I think many of us often think we aren’t good enough. And, well, we aren’t! That is, without Christ we aren’t. As Ammon said: “I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things” (Alma 26:12).

With Jesus Christ, we can always strive to become better, even so much that we will become perfect and complete one day because He will make up for our imperfections. “Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ” (Moroni 10:32).

Over the years I’ve realized I didn’t fully understand and comprehend what the Savior’s Atonement means for and to me. I thought I needed to have a flawless performance here on earth and that I was left alone to figure out how to fulfill this task. But now I know that we are never alone. If we strive to focus on Jesus Christ and keep Him in our hearts and in our minds, our weaknesses will change into strengths—just like how my struggle with perfectionism is changing. I know I’m not perfect. But Christ can help us overcome any weaknesses, sins, challenges, or fears. He understands us and knows how to succor us. I hope we may all enjoy His infinite love. And realize that although we aren’t perfect now, if we strive to follow Him, we will be one day.

In 1898, President David O. McKay (1873–1970) was Elder McKay, and he was homesick while serving as a missionary in Scotland. He had been in the city of Stirling for a few weeks and was discouraged. One day, on their way into town, he and his companion noticed an unfinished building. “Over the front door,” President McKay later said, “was a stone arch, something unusual in a residence, and what was still more unusual, I could see from the sidewalk that there was an inscription chiseled in the arch.
“When I approached near enough, this message came to me, not only in stone, but as if it came from One in whose service we were engaged: ‘Whate’er Thou Art, Act Well Thy Part’” (in Conference Report, Oct. 1956, 91).
Elder McKay took this message to heart, and he made his mind up to act his part well as a missionary and throughout his lifetime of service.
Today, the original stone from Scotland is in the Church Museum of History and Art in Salt Lake City, Utah, while a replica is in the Missionary Training Center in Provo, Utah.

“Brother Lee”—a simple, yet somehow exalted title. Laying aside his title of president of the Church, he chose to represent himself in his most important role—that of a spirit-child of God, a true brother to all of us. His deference to others was continually displayed in the way he courteously assisted his wife at all times, even when it was inconvenient for himself. At one meal, while we were eating fish, President Lee arose from his place—leaving his own meal to cool—and carefully took the bones from her fish.
During their visits to sites where Jesus had lived and taught, both President Lee and Elder Hinckley were occasionally seen sitting in silent meditation, often with tears in their eyes, as they contemplated the mission of the man who had called them into his service. On several occasions, President Lee tried to play down the activities of the noisy crowds of tourists who poured into the holy places.
We found the President both firm in his convictions and willing to listen to the ideas of others. Brother Galbraith drove the car for President and Sister Lee and Elder and Sister Hinckley, explaining to them many things of interest along the way. On one occasion Sister Lee said, “Dear, I haven’t heard you say a word for the past forty minutes.” To this the President replied, “Darling, I learn much more by listening than by talking.”
Such a great lesson it was, and he taught it not by word but by example, as a true disciple of Christ should. He set the example for us in many ways. One evening, after a long tiring day, President Lee was so bothered by an ailment that it was difficult for him to go to sleep. He called upon Elder Hinckley and President Cannon to give him a blessing, which resulted in great relief. Here indeed is a man who takes the priesthood for what it truly is—a blessing from God to be put to use and not merely hidden away until Sunday morning.
Most impressive to us members was our meeting with three presiding brethren in the Garden Tomb in Jerusalem on September 20. Their strong testimony of Jesus, given in this sacred spot from whence he arose from the dead, moved us to a greater determination to do good. And this being one of the essentials of the calling of a prophet, we can thereby further testify that Harold B. Lee is deserving of that title.
At that time the small group of Saints was officially organized as the Jerusalem Branch, President Cannon calling for the sustaining votes. Brother Galbraith was set apart as branch president by President Lee, and Elder Hinckley set me apart as first counselor. I have received numerous blessings in the Church at the hands of the priesthood but none so inspiring as that given to me on this occasion. Elder Hinckley’s words concerning matters that he could not have known without revelation from the Lord, and the subsequent fulfillment of two specific promises given in that blessing, are additional evidence of the Spirit that guides the leaders of the Church.
I made a deliberate attempt to gain some idea of the reaction of the brethren when the call was made for sustaining votes, and hence looked in President Lee’s direction. I have often sat in conferences of the Church and raised my hand to sustain the prophet of the Lord. But this was the first time I had ever witnessed a prophet raising his hand to sustain me. It was something I’ll never forget, something which, embedded in my memory, will remind me of my responsibilities if ever I hesitate to do that which the Lord requires of me.
Words cannot really express my feelings at spending these several precious hours in the presence of God’s chosen spokesman and his close associates. But somehow I have felt the need to try in order that others may profit in some small measure from the Spirit that was and has remained with us since the Prophet of God visited. I hope that all who read these words will come to appreciate the sincere love and concern of President Harold B. Lee for each member of the Church and for all mankind—a love that makes him most fitting as the channel through which God extends to mankind the means whereby salvation and exaltation may be attained.

An acquaintance recalls that when he was a young boy, an electrician came to do some wiring. It was necessary to string some wires in a little crawl space under the house. Since the space was too small to accommodate an adult, the electrician asked the boy if he would go in and pull the wires through. When the boy had done it, the man handed him a quarter, and the proud boy went to show it to his mother. Her response was, “Oh, a quarter is too much. Go back and tell him that a dime is plenty.”
No doubt the mother was only trying to be fair to the electrician, but the fact that the man remembered the incident after thirty years seems quite significant.
How much better it would have been for the mother to have said, “A quarter is a lot of money. He must have thought you did a real good job.” Or she might have used the experience to teach him about service and help him realize the good feeling that comes from service offered freely. Such an approach would contribute to the child’s self-esteem instead of lowering it.

Many letters were received from communities thanking the Church for being part of their Bicentennial celebration. Several were received with almost identical messages of thanks as follows: “We were struggling with our Bicentennial program. We were deadlocked in controversy over allocating our meager financial resources to so many proposed projects. One night as we met in one of our committee meetings trying to get our program moving forward, a representative from your Church called and offered their support. They expressed their love for America and wanted to participate in its 200th birthday celebration. They suggested a program they wanted to sponsor and, much to our surprise, asked for no funding. The spirit of this group was carried forward into our meeting and literally saved our town celebration.” Yes, our message was heard loud and clear, thanks to our Public Communications organization.

Jenna and her mom were both baptized in 2002, and Zack was baptized when he turned eight about a year later. Her mom met the missionaries through the hospital where she works. As her mom studied the gospel, Jenna also became interested and eventually decided that she wanted to be baptized too. They attended several other churches before deciding to join The Church of Jesus Christ of Latter-day Saints. When asked how the Church was different from other congregations, Jenna answers, “It feels like the right church. It just feels like I’m close to Heavenly Father.”

I first learned the importance of the First Presidency as a boy growing up in western Canada. When I would go to Grandma and Grandpa Walker’s home, I was greeted in the entry by a framed photo of the First Presidency of the Church. I remember it well. It seemed that they stood as sentinels, greeting all who entered.
The beautiful color photo was of President George Albert Smith, with his counselors J. Reuben Clark Jr. and David O. McKay. The photo showed them standing together by a large world globe. I loved the picture. They were such handsome and dignified men; I knew them as the prophet of God and his counselors.
That picture hanging in the front foyer of my grandparents’ home had a powerful influence on me. I lived in the small prairie town of Raymond, where my grandparents lived. I could walk to their home, so I visited often. I remember frequently standing quietly alone in the foyer, reverently looking at that picture of the First Presidency. I remember thinking about why my grandparents thought it was so important to honor the First Presidency and have that picture prominently displayed in their home. All who entered would see it. Perhaps most importantly, for their children and grandchildren it was a constant reminder of what was deeply important in the hearts and lives of Grandma and Grandpa.
Years later I concluded that displaying the picture of the First Presidency was equivalent to Joshua’s beautiful expression: “Choose you this day whom ye will serve; … as for me and my house, we will serve the Lord” (Joshua 24:15).
All who entered the home of James and Fannye Walker knew that written upon their hearts were the words “As for us and our house, we will serve the Lord.” As their grandson, I knew it, and I have never forgotten it.

Watoy paused under the colorful Filipino flag outside his school before heading inside.
“Good morning, class,” his teacher said. “It’s time for our morning prayer.”
All around, Watoy’s friends each touched their foreheads, chests, and shoulders to form the shape of a cross. Then they recited the prayer they always said at the beginning of class. As usual, Watoy didn’t join them. Instead, he closed his eyes, bowed his head, and said his own silent prayer. He prayed about different things each time, the way he was taught to pray at home and in Primary.
When he finished and looked up, he saw that his teacher was watching him with a confused expression on her face.
“May I talk to you after school?” she said.
Watoy swallowed and nodded. Was he in trouble?
When classes had ended for the day, Watoy’s teacher walked over to him.
“I see that you never cross yourself or recite our morning prayer,” she said. “Will you please tell me why?”
Watoy breathed a sigh of relief. His teacher wasn’t upset, just curious! He thought about how to answer.
“Well,” he began, “in my church, when we pray, we talk to Heavenly Father about many different things. And the cross reminds us of when Jesus died. But Jesus is not dead. He lives!”
His teacher thought about this for a moment and then nodded slowly.
“Thank you for sharing this with me,” she said.
As Watoy walked to football practice, he felt warm and good inside. He liked teaching others about Jesus Christ.