Gospel Story Finder

Ancient One saw, with the eyes of his mind, his boy-self walking with his father in the bright sunshine of a day many years gone. His father was tall and muscular, the boy small and thin, his bare feet dusted with soft, orange sand. How he had loved his father, so strong and handsome!
The boy and his father were walking side by side, heads bent, eyes searching the ground. Father stooped and picked up a small black stone. He showed it to the boy, then stowed it in a leather pouch that hung from his waist by a thick strap. They walked on. Now the boy crouched to pick up another stone. He showed it to his father, who nodded approval. They kept searching until there were seven black stones in Father’s pouch.
One night in the midst of the long, cold winter, Father took the stones from the pouch and sat cross-legged in front of the fire, chipping away at them. Flickering flames made his shadow dance behind him as he worked.
The snows finally melted. The grass grew green, the trees budded, and the flowers showed their young faces. Father presented the black stones to the boy as part of the celebration of his seventh spring of life. But the stones had changed. Father had shaped them into seven sleek black arrowheads, which he had attached to seven straight shafts of wood and feathers. Father also gave the boy a bow that his own father had fashioned for him from the willowy branch of an ash tree.
Filled with happiness and excitement, the boy ran toward the woods, his bare feet kicking puffs of dirt behind him. It was a warm day, but in the woods the air was cool and damp. Sometimes mud squeezed up between his toes. Birds sang in the trees, and insects buzzed. Leaf shadows from hundreds of tall trees played on the ground. The boy vowed to stay in the woods until he could shoot his arrows straight and far. He would earn the look of pride in his father’s face and be a step closer to manhood.
When he came to a meadow deep in the woods, the boy placed the first arrow on his bowstring and tried to remember all his father had taught him.
Facing a dead tree that stood alone in the meadow, he pulled the string back and let the arrow fly. It stuck in the ground well to the left of the tree. The boy frowned. He quickly shot another arrow. It skittered along the ground to the right of the tree. Anger boiled up inside the boy. Gritting his teeth, he quickly shot the five remaining arrows, missing the mark farther each time.
Fiercely blinking back angry tears, he ran to the closest arrow and jerked it from the ground. He grasped it in both hands, ready to snap it in two. But as he looked at the arrow, he remembered his father sitting patiently by the fire straightening the shaft, sighting along it with a critical eye and then straightening it again and again and again. To become a great hunter and warrior like his father, he would need not only strength and courage but also patience and wisdom.
He gathered the arrows and returned to his shooting spot. This time he took a deep breath and tried to make his mind as quiet as the feet of a stalking hunter. He shot again and missed but let his anger drift away like smoke in the wind.
Again and again he shot, growing calmer each time. At first he still missed badly, but gradually the arrows began flying farther and straighter. When one finally hit the tree, he whooped and danced with joy.
The boy returned to the meadow every sunny day. Time after time he shot and retrieved the arrows. Gradually his arms began to feel at one with the bow. His eyes began to see, his mind began to know when and how to let the arrows go. By late spring most of the arrows he shot sliced swift and true through the air.
One day the boy hit the tree dead center with every arrow. His heart beat strong with pride and joy. As the sun sank and the light of day began to fade, he shot each arrow into the sky—seven arrows for the seven springs of his life. Each one sailed up, higher and higher. Glossy black feathers rippled in the wind; a bright black arrowhead pointed at a cloudless sky. When the arrow had soared as high as the highest tree, it turned toward the earth and began to fall. Diving faster and faster, it became a blur in the boy’s large black eyes. Each arrow landed, taking its place in line with the others. The boy tipped his face to the sky and laughed out loud. He gathered his treasured arrows and raced home, his heart full of happiness.

During my youth, my father had a stable job and made a good living. However, he was addicted to alcohol, and this affected his family life. One day, a building was completed in my neighborhood near our house, and many speculated on its use: a school, a hospital, a church?
It was a building of The Church of Jesus Christ of Latter-day Saints. My father was invited there and he went despite the mockery and ridicule of his family members. Eventually my father was baptized.
From that moment on, we noticed a change in his character: To our astonishment, he stopped consuming alcohol and tobacco. He often read a book that later turned out to be the Book of Mormon. After my father was baptized, he invited us to join him in his new Church. The other members of my family were reluctant to join. I had always been close to my father and decided to go to church with him.
After my baptism, my two brothers and sisters joined the Church. My mother was later baptized as well.

What do you picture in your mind when you think of Wyoming? If you are driving through this part of the United States, you will not see a lot of big cities. Instead, you will see a big, beautiful sky, prairie, lots of rocky mountains, and antelope darting through the vast landscape.
But if you are driving near Independence Rock, Wyoming, during the summer, you may notice on the horizon something a little unusual—a line of handcart pioneers walking along a dry, dusty Wyoming trail. On closer examination, these “pioneers,” even though they are dressed in the style of the 1850s, are really very modern teens and their leaders. Despite the intense heat, the young men have on long trousers and long-sleeved shirts. Many of them are also wearing hats to keep the sun off their faces. The young women are in equivalent attire—long dresses, aprons, and sunbonnets.
In our day of automobiles and airplanes, it’s hard to imagine why these people have chosen to haul their food, water, and other supplies in wooden handcarts. But there they are. These young people have chosen to take time off from their summer jobs and other activities to give up the comforts of their homes and to walk as far as 30 miles under the hot Wyoming sun—all for one reason. They think it’s worth it just to have a taste of what some pioneers went through in the early days of the Church.
In 1855, Brigham Young counseled converts who were unable to outfit themselves with teams and wagons to walk the 1,300 miles across the plains pulling handcarts rather than delay, wait, and work to earn enough to buy expensive wagons. In all, 10 handcart companies traveled this way, 8 of which were very successful and had few casualties. However, two handcart companies, led by James G. Willie and Edward Martin, experienced suffering and heartache as they left too late in the year and ran into unexpectedly early snowstorms. Both companies were in grave danger of not surviving. The Willie Company was a few days ahead of the other company and was rescued first by wagons sent from Salt Lake City. Those in the company were frostbitten and starved. Sixty-eight of 404 in the company died.
The Martin Handcart Company, however, was forced by the storm to stop in a small valley on the side of a mountain with very little shelter. After wading through deep snow up to this point, the pioneers stopped in a cove, formed by rock outcroppings. Trees provided protection and fuel. There they waited for help and supplies from Salt Lake City. In just five days, 56 of the 145 total who died in the crossing perished. But thanks to heroic rescue efforts of Church members sent by Brigham Young, the majority, 431 of the Martin handcart pioneers, survived the trip.
Today the Mormon Handcart Visitors’ Center, near Martin’s Cove, is a reminder of not only the ill-fated handcart companies but also a tribute to the many pioneers who traveled with handcarts across the plains. Each summer hundreds of visitors come to learn more about these people, many of whom left their homes and relatives behind, bringing little more than the clothes on their backs. The pioneers sacrificed much in order to bring themselves and their families across the plains to Utah where they could live in peace, without persecution.
While some Church members today have direct pioneer ancestry, many do not. Yet all of us are indebted to the pioneers who helped establish the Church in its early days, and their sacrifices are part of every member’s heritage.
This debt is part of the reason the youth of many area stakes come to Martin’s Cove to walk miles through the hot desert dressed as pioneers, pulling their camping equipment and food in handcarts.
For many teens from the Pueblo Colorado Stake, for example, walking where the pioneers walked helped them realize the dedication and sacrifice of the early pioneers. Hearing the stories of the pioneers and the experiences they went through helped strengthen the testimonies of those who walked just a small part of the trail.
Other groups walking the trail at the same time had similar experiences. Christine Johnson from Orem, Utah, reflected upon the experience of the Saints as they traveled: “I wonder what they would have thought when they were looking around and saw just miles and miles of nothing.”
Adam Pinegar, also from Orem, said his trek gave him a feel for how difficult it was for the handcart pioneers. Although it was tough, Adam said he would do it again. “It was worth it. I thought of my ancestors who actually came across with the Martin Company. They suffered so much to get to the Salt Lake valley, so I could live where I do and have the gospel.”
Erin Woodward’s sixth great-grandfather walked across the plains. Erin, from Westminster, Colorado, thought of this grandfather and his family as she participated in the trek with her stake.
“Now I feel like the silliest girl in the whole world,” she said. “I mean, I have been so into my materialistic things. Seriously, I have a curling iron in my pocket. I even have makeup and everything. I feel horrible because the real pioneers didn’t live as well as I do. Before this I never really understood how blessed I am.”
These young men and women walk through the desert with a backdrop of significant Church history sites—Devil’s Gate, Independence Rock, and Martin’s Cove.
For many, Martin’s Cove is a sacred spot. It is beautiful, with many trees. The feeling is peaceful and calm. The pioneers camped on one side of the cove and buried their dead in shallow snow graves on the other. As the youth walk through the area, they take off their hats and whisper out of respect for those who died.
Tiffany Campbell from the Pueblo stake said the cove made her think a lot about those people and their determination to get to the Salt Lake valley.
The teens from Christine’s Orem ward walked to the cove last, after they had already walked the majority of their trek. “Once we got up there it hit us that this was really the place where they couldn’t go anymore, where they had to stop, and where so many died. It was amazing to be up there after doing the rest of our trek. It was kind of quiet and peaceful and spiritual.”
As their journey was ending, Stephanie Stewart, also from Pueblo, described what she learned from the miles and miles of walking: “I am going home with a better understanding of how hard it was and what the pioneers did so that we could be free of persecution.”
Many other youth echoed her feelings: “I just think it is really neat to see what they did and what they gained from it,” said Michael King from Roy, Utah. “Of course we can get a little taste of it, you know, but we cannot fully understand.”
After visiting Martin’s Cove, these young people freely admit they cannot completely comprehend what the early handcart pioneers went through. But their reenactment experience has changed their attitudes. They know they face storms of another kind in modern life. But learning to survive is a lesson that was taught by those who have suffered before us. These modern teens also learned that we can all follow the example of faith and determination set by the pioneers. The handcart companies passed their tests. Now it’s our turn.

Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward, Porto Alegre Moinhos de Vento stake, was thrilled with the prize he won. Although he had been a Church member for just under a year, he won a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple by Elder Boyd K. Packer of the Quorum of the Twelve Apostles, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo temple, but he is now preparing to go in Porto Alegre.

Augustine Okah of the Asaba Nigeria Stake took the PEF loan to study electrical engineering at Akanu Ibiam Federal Polytechnic Uwana in Afikpo area of southeast Nigeria and obtained a national diploma . He then obtained a higher national diploma from Delta State Polytechnic Ogwashi-Uku through personal funding. He worked and supported his education through his second degree. He was recently hired as a handyman for the Asaba Stake.

We needed these testimonies to remain strong in the Church, for we faced many trials. My mother would not allow us to be baptized, but she did not stop us from going to church. We faithfully attended church and seminary. I also suffered persecution at school from people I thought were my friends. It was difficult, but these experiences strengthened my testimony.
After seven months a missionary challenged us to fast with him for the purpose of being baptized. When we ended the fast, the missionaries came to my house and spoke with my mother. To our great joy, she gave her permission for my brother and me to be baptized.
Trials make us strong.

When David had enough cartoons for a portfolio, he began sending them to cartoon publishing syndicates, hoping to sell them to other newspapers. He got some good feedback, but no takers. That’s when David and his wife, Sage, decided to try syndicating his cartoons on their own. They had brochures printed up with some sample cartoons and mailed them out to hundreds of regional and college newspapers. So far, his cartoons are running in 17 newspapers. Not enough to make a living, but a start.

In the summer of 1921, at age twenty-one, Ezra received a letter from President Heber J. Grant calling him on a mission to Great Britain. July 14, 1921, he went through the Logan Temple with his parents, and two days later, he said good-bye to his parents and girlfriend and started on his way to England (see Ezra Taft Benson, p. 50). Elder Benson studied and worked hard but didn’t feel like he was doing too well and wrote in his journal that he was disgusted with his “‘frail attempt at speaking.’” But as he matured spiritually, he was invited to speak at the South Shields Branch. He was assigned to speak on the Apostasy, but instead he “‘gave a strong and impressive discourse of the truthfulness of the Book of Mormon.’” He later said, “‘I spoke with a freedom I had never experienced. Afterwards, I couldn’t recall what I had said, but several nonmembers surrounded me and said, “Tonight, we received a witness that Joseph Smith was a prophet of God, and we are ready for baptism.” It was the experience of a lifetime. … It was the first experience of that kind I’d had, where I knew that the Lord was with me’” (Ezra Taft Benson, p. 55).

Several years ago just before Christmas, my niece, Shelly, grabbed her mom’s hand and, without explanation, led her into the privacy of the laundry room. “Mom,” she asked in a serious whisper, “is it okay if I believe just one more year?”
Since that memorable happening, our family has established a family tradition. Each Christmas Eve, we gather together around the tree. With the lights low and the fire burning in the fireplace, we ask the question once again, the most important question of the year, “Is it okay if we believe one more year?”—not only believe in the traditions of childhood with Santa Claus and reindeer, but more importantly in the message of the birth of our Lord and Savior, Jesus Christ, whose birthday we are celebrating. Do we believe in his mission, his atonement, his resurrection? Do we believe in his invitation to come and follow him?
Of course we are not really committing ourselves for only a year. We are pledged to follow the Savior forever. But we live life a day, a week, a month, a year at a time, and Christmas is a season to focus on the year ahead and reconfirm our discipleship.
After a declaration of belief by one and all, the following question is sometimes harder: When we believe, how will that affect how we live, how we feel, what we will do and what we will not do? We then commit to strive to live as we believe and to help each other all year long.
Following the story, we each receive a small new bell on a red satin ribbon to wear around our necks during the holidays. We listen for its clear sound as a testimony and commitment that we truly believe and will strive to live as we believe. While the fire burns low, we then read the glorious account of the Christmas story recorded by Luke, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11). And we believe.

As I look back over my life I can see the guiding hand of the Lord in many things. Let me relate just one such instance. Sister Cullimore and I have lived most of our married life in the missions of the Church. At one time, when we lived in Oklahoma City, we were concerned that our teenage children were not able to have proper association with other children of their age who were members of the Church. Their association was almost entirely with nonmembers, and although they were wonderful young people we worried about them being able to marry in the temple without proper association with members of the Church. Our concern was so great we were considering leaving my employment and moving to an area where they would have this association.
About this time Elder Joseph F. Merrill of the Council of the Twelve was traveling through the mission with the mission president, and he stayed overnight with us. Sister Cullimore poured her heart out to Brother Merrill about our concern over the children. Elder Merrill said, “Don’t be concerned about it; this is where the Lord wants you. I promise you that if you teach your children the gospel, see to it that they attend their meetings in the Church, set a proper example for them in your home, and then when they are ready, see that they attend a Church school, they will marry in the temple.”
I had already made some rather serious commitments in reference to a change in employment that would have necessitated a move from the area. The next morning, after the conversation with Elder Merrill, I coincidently met a real estate dealer who told me of a building available that would be suitable for a furniture business. (I had previously asked him to watch for such a building for me.) In three days I had signed the lease on the building and given notice to my employer that I was leaving. Within thirty days our business was opened.
The Lord blessed us abundantly in the business. We saw the Church grow in the area. Our children have each married in the temple and are all active and involved in the Church.

In Denmark, far out in the country, there once lived a farmer and his wife. Their farm cottage was overgrown with moss, and a stork’s nest perched on its ridge. The walls were crooked, the windows were small, and only one of them could be opened. An oven for baking bread jutted out of one wall. Outside, a hedge of elderberries and willow trees surrounded a tiny pond where a duck and some ducklings swam, and in the yard there was an old dog that barked at everyone who went by.
They did without a lot of things, but they did have a horse that grazed along the edge of the road since they had no paddock for it. Sometimes the farmer rode his horse to town, and sometimes his neighbor borrowed it. This the farmer believed was to his advantage, for country people believed that one good turn deserves another. But one day the farmer thought he’d be doing himself a good turn if he traded the horse for something more useful, though he didn’t know what it could be.
“You’ll find out soon enough,” said his wife. “There’s a market in town today. Why don’t you ride the horse to town and there you can trade it for something else. Whatever you do I’m sure will be all right.”
She tied his tie in a double bow to make her husband look more handsome. Then she brushed his hat with the palm of her hand, gave him a kiss good-bye, and off he rode on the horse that was to be sold or traded, just as he saw fit.
The sun was shining, it was hot, and there was not a scrap of shade along the way. The dusty road was filled with people traveling to market. Some had wagons, some rode horses, but many were on foot. And as he rode along, the farmer noticed a man leading a cow that was as beautiful as any cow could be.
“I’ll bet that cow gives a lot of good milk,” he said to himself. Then he called to the man, “You there with the cow, I’d like to talk with you!” And when the man turned around, the farmer continued, “I know that a horse is worth more than a cow, but a cow would be more useful to me. Shall we trade?”
“Why not?” said the man.
Now the farmer had done what he had set out to do so he should have turned around and gone back home with his new cow. But since he had meant to go to the market, he decided it would be a pity to miss it.
He and the cow walked quickly along, and soon they caught up with a man who was leading a goat. Such a fine animal it was. A goat like that I wouldn’t mind owning, the farmer thought. In the winter when it’s cold we could always take it inside. Besides, I don’t have enough grazing for a cow but I would for a goat. The more he looked at the goat, the better the farmer liked it.
“How would you like to trade your goat for my cow?” he finally asked. And the bargain was made.
He hadn’t gone far with his goat when he spied a man sitting on a big stone resting. He had good reason to rest for he was holding a very large goose.
“A fine fat goose!” the farmer cried as he lifted his hat. “How pretty it would look on our pond and then Mother could feed it our potato peelings.” She has often said that we ought to have a goose, he thought to himself, and now we shall have one! “I’ll trade you my goat for your goose and throw a thank-you into the bargain,” he said to the man.
“A goat for my goose!” exclaimed the stranger. “It’s a deal, but you can keep your thank-you for I don’t like to drive too hard a bargain.”
The farmer tucked the goose under his arm and walked on. People and animals were milling all about him as he came near the market.
The town’s gatekeeper had tied his hen in his potato patch so that it wouldn’t become frightened and run away in all the confusion. Its tail was as finely feathered as that of a cock. “Cluck! Cluck,” she said and winked at the farmer.
“That hen is a beautiful bird,” said the farmer, “I wish it were mine.” A hen can always find a grain of corn on the ground where she can scratch for her food, he thought to himself. Then she’ll lay eggs for us. I think I’ll see if I can strike a bargain for her.
It was no sooner said than done. After the farmer traded his goose for the gatekeeper’s white hen, he decided he was thirsty and hungry.
Entering an inn, the farmer bumped into one of the servants who was carrying a sack over his shoulder. “What do you have in the sack?” the farmer asked.
“Rotten apples,” the servant replied. “I’m on my way to the pigpen with them.”
A whole sackful, what an awful waste! thought the farmer. I wish Mother could see it. He remembered that last year their old apple tree only had one apple. Mother had put it in the cupboard and there it lay until it was all dried up and no bigger than a walnut. Then one day she had said to him, “I feel rich just looking at it.” He began to think how good she would feel if she had a whole sackful of apples so he asked the servant for them.
“What will you give me for them?” asked the servant.
“My hen,” the farmer replied. He hardly spoke the words before he found a sack of rotten apples in his arms instead of a hen.
The inn was crowded with butchers, farmers, merchants, horse dealers, and even a couple of rich Englishmen. The farmer sat down and, without giving it a thought, he put his sack of apples down on the stove and soon they began to simmer and sizzle.
“What’s that?” asked one of the rich Englishmen, pointing to the sack on the stove.
The farmer told him how he had traded his horse for a cow, his cow for a goat, his goat for a goose, his goose for a hen, and finally the hen for a sack of rotten apples.
“Your wife will be angry when you get home,” the Englishman scoffed.
“No,” the farmer insisted. “She’ll just kiss me and say that what Father does is always right.”
“I’ll bet a barrel of gold and a sackful of silver that she won’t,” said both Englishmen at once.
“The barrel of gold is enough and, if I lose, I’ll fill a barrel for you with rotten apples and you can have Mother and me for good measure,” the farmer declared.
So the Englishmen hired the innkeeper’s horses and carriage, and off they all went to the farmer’s house. When they arrived they drove right up to the door, where a barking dog and the farmer’s wife came out to greet them.
“Good evening, Mother,” said the farmer.
“I’m glad you arrived home safely,” she answered.
“Well, I traded the horse for a cow,” said the farmer.
“Trading is a man’s business,” she said and threw her arms around him. “Now we’ll have milk, butter, and cheese.”
“But I traded the cow for a goat.”
“How clever of you,” she said happily. “We have just enough grass for a goat, and the goat’s milk will be delicious for our supper. I can knit socks and a nightshirt from the goat’s wool. What a wise and thoughtful husband you are!”
“Then I traded the goat for a fat goose,” the farmer told her.
“Oh, my good husband, are we really going to have a fat goose in November for St. Martin’s Eve?” she asked. “You are always thinking of ways to please me.”
“I traded the goose for a hen,” the farmer said proudly, for now he realized how very well he had done.
“That was a good exchange,” said the wife. “Hens lay eggs and from eggs come little chicks. Soon we’ll have a real henyard and that is something I have always wanted.”
“But I traded the hen for a sackful of rotten apples.”
“Now I must kiss you, my dear husband!” his wife said, “for while you were away I decided to make a fine supper. I wanted to make an omelet with chives, but I had no chives. Our neighbor has some but she wouldn’t loan any to me. She declared that I could never return even so much as a rotten apple, because nothing grew in our garden. Now I can trade her many rotten apples. You have made the best bargain of all.”
The Englishmen held their sides with laughter. “From bad to worse and they don’t even know it. Always happy, always contented. It’s worth the money to see such people,” they said and gave the barrelful of gold coins to the farmer.
Yes, it pays for a wife to admit that her husband is clever. And now you know that “what father does is always right!”

Years ago while serving as a mission president, I received a phone call from the parents of one of our beloved missionaries informing me about the death of his sister. I remember, in the tenderness of that moment, that missionary and I discussed God’s marvelous plan of salvation for His children and how this knowledge would comfort him.

Although he was stunned and saddened by that adversity, this missionary—through his tears and with faith in God—rejoiced in his sister’s life. He expressed unwavering confidence in the tender mercies of the Lord. Resolutely, he told me that he would continue to serve his mission with all faith and diligence in order to be worthy of the promises that God had for him and his family. In this time of need, that faithful missionary turned his heart to God, placed all of his trust in Him, and renewed his commitment to serve the Lord with faith and with all diligence.

When Sadie was 13, she decided to work on Knowledge value experience 6 for Personal Progress. Sadie was going to memorize two hymns, learn the conducting patterns, and lead them in Young Women meetings.
One of the best places to practice was in the car. Sadie and her mother would put on some music and then figure out the patterns for different songs. It was a lot of fun, and Sadie loved it. “Mom and I would be in the car, and she would help me figure out how to lead. It was really hard, but I really liked it.”
Even the harder time signatures were fun for Sadie. “I ran into songs I couldn’t figure out. I could do the 4/4 time, but the 6/8 and 3/4 took a lot longer to figure out.”
Sadie led her hymns in Young Women and was able to complete her value experience, but conducting music for Sadie didn’t end there. She became a regular in Young Women.
Her Young Women leader mentioned to the ward chorister that if he ever needed a substitute in sacrament meeting, Sadie was capable of doing it. Soon Sadie was asked to lead. But that first time was hard. “I was really scared, and I just looked at my family the whole time. I was too afraid to look out at everybody else. The ward was nice about it. They were supportive of me learning.”
Then she was asked to substitute for a month or two. That’s when she gained confidence. She enjoyed going to the bishop and talking about the topics for sacrament meeting so she could select the right hymns.
When Sadie was 15, the bishop called her to be the ward choir director. “At first,” said Sadie, “I was really excited. Then I realized it was a big calling, and it would be a lot of work. But it’s been great. I’ve had a lot of support from people who sing in the choir and even from people that don’t sing. They will ask how they can help.”
Sadie has sung in choirs since she was seven, but she had never tried to direct one. Now she is clapping out the beats and teaching parts to the choir. “We’re not going to be the Mormon Tabernacle Choir, but we really try to focus on the words and the spirit of the song. If we miss a few notes, that’s fine, but if we have the Spirit with us, it’s a lot nicer.”
Sadie would never have guessed that just completing a value experience in Personal Progress would possibly lead to her future educational plans. She loves being a choir director and would like to go into music education and perhaps become a school choir director. “I love music. Now that it’s a part of my life, it really seems like a gift that has been given to me.” Sadie was chosen as a drum major in her school band.
Looking back, Sadie is a little surprised by where she has come since learning how to lead music with her mother as they drove in the car—something they never would have done without being motivated to fulfill her Personal Progress.
“I knew I would gain great things from Personal Progress, but I didn’t know it would shape what I would do every day and a possible career in college. It’s amazing.”

The “little handful of members” includes pioneers like Vichit Ith, a convert who was instrumental in helping the Church gain official recognition in Cambodia.
“The Church provides Cambodians with a way to seek spirituality, which for many Cambodians has been nearly absent for the past 20 years,” says Brother Ith: “The teachings of the Church help me more than anything else. I am more focused on my family life, and I am striving to keep the commandments.”
Though Cambodian refugees have been joining the Church around the world since the 1970s—in fact, several cities throughout the world have Cambodian-speaking units—the gospel did not officially enter their homeland until January 1993. Larry R. White, who was serving as Thailand Bangkok Mission president, heard a favorable report about religious progress in Cambodia. Elder John K. Carmack of the Seventy (then a member of the Asia Area Presidency), Brother Ith (who was then living in Thailand), and President White entered Cambodia to ask government representatives about the possibility of establishing humanitarian projects. They received a positive reception.
The time seemed right for their visit. Cambodia’s political and social situation has been extremely volatile—even brutal at times—since the nation became independent from France in 1953. Nevertheless, a United Nations-sponsored peace treaty was signed in 1991. Elections held soon after the first visit of Church representatives in 1993 went smoothly, allowing Cambodia to make much progress toward democracy and rebuilding. At that time, Brother Ith received an appointment as a special adviser to the new prime minister. (Today he is employed as president of Cambodia’s national airline and as secretary-general of the Cambodian Investment Board.) His influence was invaluable in helping Church leaders present their case.
Elder Carmack and President White soon returned to Cambodia to submit the Church’s formal application for legal recognition and to arrange for couple missionaries to assist the Cambodian people by teaching English, distributing clothing donated by Church members, participating in technical university projects, and sharing the gospel.
Legal recognition was granted to the Church in March 1994, and before the month ended, Donald C. and Scharlene Dobson of Logan, Utah, were transferred from their missionary labors in Madras, India, to Phnom Penh as Cambodia’s first missionaries. The first Church meeting was held at a hotel on 27 March 1994, with six members and nine investigators in attendance. On 9 May 1994, Sister Pahl Mao became the first member baptized in Cambodia.
Other humanitarian-service couples soon arrived, and four young proselyting elders were transferred to Cambodia from Cambodian-speaking missions in the United States of America.
Now, three years later, the Church in Cambodia has more than 400 members in four Phnom Penh branches—three Cambodian and one Vietnamese. The branches are under local leadership, with support provided when needed by couple missionaries. Four couples from the United States are advisers to the Royal University of Agriculture—two teaching English and two assisting in the university’s agricultural business operations. They, with 15 proselyting missionaries, serve in the Cambodia Phnom Penh Mission, which was created this year. In addition, the first native-born Cambodian missionary has been called. Elder Leang Chhay Suy now serves in the Idaho Pocatello Mission in the United States.
Prior to the creation of the new mission, Cambodia was part of the Thailand Bangkok Mission. Mission president Troy Lee Corriveau, who completed his assignment in Thailand in July, says that in the months following President Hinckley’s visit to Cambodia, there was a marked increase in converts. “We had approximately 40 converts a month for the next couple of months. Although many were single, we also had whole families baptized. It was a joy to see the happy faces of fathers and mothers coming to church with their children.
“The Saints here are excited about the gospel and the blessings it brings into their lives, especially the promise of eternal blessings in the temple. It’s a financial challenge for the Saints to get to the Manila Philippines Temple, but we hope to see the first Cambodian members making the trip this year.”
In the early days of the Church in Cambodia, one of the first converts was 18-year-old Vietnam native Phuong Hong Hanh. She first attended church in July 1994 because she was interested in learning English but she was soon converted to the gospel. “I knew it was right,” she said.
Another early convert, An Chea Maline, a Cambodian who joined the Church in May 1995 and served as a branch Primary president before emigrating to Australia, recalls that for a long time she knew nothing about God. “But now I know this Church is true,” she says. “It is a bright sun for me.”
Seng Suon, a convert of nearly a year, was a university student when missionaries met him. “I prayed to know if the Book of Mormon and the Church were true and if Joseph Smith was a prophet,” he says. “The answer came around midnight. I awoke, and everything seemed bright. I had the feeling that it all was true.”
When Theany Reath, a young adult in Cambodia, was investigating the Church two years ago, she worried that her family would be offended when she stopped praying to their deceased ancestors. To her relief, her parents have been tolerant of her new beliefs and behaviors. “I feel the love of my parents a great deal,” she says. “They respect my new practices, such as fasting, and they no longer expect me to drink tea with them.” Today she serves as a branch Young Women president.
Oum Borin, Cambodia’s first native branch president, along with his wife, Samay, joined the Church more than two years ago. “One night, my wife had a dream of two stars that fell into the house,” he recalls. “Then two missionaries came to our house, and we felt the stars symbolized the elders. I know this Church is the true Church of Christ.”
Ha Phuoc Thach and his wife, Nguyen Thi Hong, are Vietnamese converts of nearly three years. In 1990 all three of their teenage children were lost at sea in a boat filled with Vietnamese refugees. Despite—or perhaps because of—this tragedy, the couple embraced the gospel when they heard it. Speaking about their baptism, Ha Phuoc Thach says: “Our lives changed. It was a spiritual change.” His wife adds, “I want everyone to pray, because God does answer prayers.” He serves as a counselor in the branch presidency of the Vietnamese-speaking branch. His wife is the Relief Society president. When asked why with all they have suffered they are always smiling, the couple respond, “Because now we are happy.”
Their sentiments doubtless will be echoed in the years ahead by numerous other Asians as they embrace the gospel. In the dedicatory prayer, President Hinckley asked the Lord’s blessing upon “this land and this people that there may be peace, that there may be prosperity, that there may be harmony, and that Thy work may succeed.”

Every Sunday in a small town in Argentina, a group of people met under a tree to read the scriptures and learn about the gospel. Some of the people were members of the Church. But many of them hadn’t been baptized, and they really wanted to be!
They had a problem, though. They lived far away from other towns. No Church leaders had come to visit their town for some time.
Then they heard that some missionaries were in a town about four hours away. They all gave money so one man could buy a bus ticket to the town where the missionaries were. When he got there, he waited at the bus station. He thought that would be the best place to find the missionaries.
After a few hours, he saw two young men. They were the missionaries! He told them about the people in his town. So the missionaries and the mission president planned a trip to meet these people.
On the day that the mission president and the missionaries came, many people gathered together to meet them. Now those who hadn’t been baptized yet could get baptized. After teaching them the lessons, they were ready!
The closest river was very far away, so they pumped water from a well and filled up a portable swimming pool. It took three hours to fill the pool! In all, 27 women, men, and children got baptized that day. They were filled with joy!

These young men continue to influence our family. Two months ago our ward had a missionary activity on a Saturday evening, inviting everyone, including part-member families. Our youngest son, Sun-Yoon, had just come back from a youth camp in the afternoon of that same day. He said he was not going to the missionary activity because he was not a member of a part-member family and he was so tired. He didn’t come to the activity. My wife called him on the phone to explain that everyone was invited to the activity. He said, “I know, but I am not coming today,” and hung up.
Right after the meeting started that evening, Sun-Yoon came in and sat by his mother very quietly. He whispered to her, saying, “Right after I hung up the phone, I remembered asking Dad what made the Hanaro Quartet so successful in their lives. He told me that they obeyed the words of the Church leaders and that they regularly attended the meetings of the Church. That was the key that changed their lives and made them so successful.” My son continued, “All of a sudden, the words of my father came into my mind, and I decided to follow them because I want to have a happy family like theirs and to be successful in my life.”

A few months after we got married, Norma and I went to live in Asunción, Paraguay. As young people full of energy and dreams, we moved forward starting from precarious conditions. We started living in a small room, until we got the resources to rent a small house for us and our first child. That little house had a large space in the back and a garden in front. We felt like we owned the world.
We began to embellish the place by planting trees and making a family garden. We planted mango trees in the front of the house, we painted the sidewalk curb white, as well as the walls that surrounded it. We painted the trunks of the trees to avoid pests and we put stones around them also painted white. There was no money to hire a painter to paint the house, so we both painted the house and took care of it even though it was not ours. The house was always clean and well organized. It was a refuge. A place of peace where our children spent the first years of their lives.
After we started painting the house and embellishing it, the neighbors began to do the same; soon, the whole block had sidewalk curb painted white and the houses painted. The block had been transformed.

The first meetinghouse built by the Church in Mérida was very significant for members who helped build it—and, as was the policy then, pay for it—recalls Saidy Castillo de Gaona of the Zacil-Ha First Ward, Mérida México Stake. “The members paid our half with our work—pure hard labor,” she says. Young Saidy learned to operate the brick-making machine while she worked on the project. And it was there that she met her future husband, Noé, a labor missionary helping to construct the building.

“When they knocked that building down, it was very emotional for me,” Saidy continues. “But the important thing was that they built something of greater value.” The Mérida México Temple now occupies that site.

As a teenager, Saidy had seen herself in a dream in a temple in Mérida. “I knew there was going to be a temple. I asked the Lord to let me live long enough to see it.”

She and her husband were married more than 35 years ago. They were sealed in the temple in Mexico City shortly after it was dedicated. Through the years they supported the Church faithfully in a wide variety of priesthood and auxiliary callings. When the Mérida temple was dedicated in 2000, the Gaonas were prepared to serve there too; they were the first two temple workers set apart.

He was serving in the temple on the day he died suddenly in late 2002. Saidy says it was only her knowledge of the eternal nature of marriage that allowed her to cope with the loss of her companion. “I think if it hadn’t been for the gospel, I would have wanted to die. The knowledge of the gospel gives me strength to go on. The gospel is everything for me. It was everything for my husband too.”

She turned once more to service in the gospel for help in healing the hurt of her loss. In addition to serving in the temple, she found solace in giving of herself to her five children and grandchildren and also in her Church callings. “I think I’m happiest when I’m working,” she explains.

It was a wintry Sunday morning in northern New York. The temperature was several degrees below freezing. The walks were icy; roads were blocked with heavy snowdrifts. No one came to church that morning except the minister and an 89-year-old woman, who had hobbled ten blocks from where she lived.
Surprised at seeing her, the minister called her by name and asked: “How did you get here on such a stormy morning?”
“My heart gets here first,” was the cheerful reply, “and then it’s easy for the rest of me.” (Quote, January 26, 1973, p. 5.)

My brother, Yerko, was 19 when he was hit by a drunk driver. Fortunately, Yerko’s friend had taken a first aid course two weeks before. He kept my brother alive until emergency crews could take him to the hospital.
Most local hospitals have only one neurologist on duty, but when Yerko arrived, a group of neurologists had gathered for a special conference. They all immediately attended to him.
Yerko spent six months in the hospital, three of those months in a coma. While he was there, my mother stayed with him from 7:00 a.m. to 7:00 p.m. every day. Ward and stake members prayed and fasted for Yerko and gave him priesthood blessings. Our prayers were answered on January 1, 2011, when he woke up. Members continued to visit Yerko and helped us care for him while he recovered in the hospital. They were like ministering angels during this difficult time.
Today, Yerko still has some physical problems, including short-term memory loss. But he walks, and he can carry on a normal conversation. Doctors can’t believe it.
I was in Young Women when Yerko suffered his accident. Every week I recited, “We are daughters of our Heavenly Father, who loves us,” but I didn’t really understand the significance of the words. After the accident, I came to know that I really do have a Father who loves me.
The temple is a manifestation of that love. Yerko and I were sealed to our parents, so I knew that if I lost my brother, I would be with him again. This was a tremendous comfort for my family and me.
Immediately after the accident, when doctors told us that Yerko had only a few hours to live, I earnestly prayed for Heavenly Father to save him. When Yerko survived, I wanted to serve a mission to share with others the miracles we had experienced.
The story of my brother’s recovery was a blessing for many people I taught as a missionary in Peru. As I shared our experiences, especially with people facing difficult situations, their hearts were touched.