Gospel Story Finder

Quorum members still talk about the time they touched down in a remote pasture to change crew members and found themselves right next to two campers who were slumbering peacefully in sleeping bags. The crew quietly made the transfer and, without a word, were off again. Awakened finally by the roar of the burners as the balloon lifted, the sleepers rolled over in time to see a huge balloon hanging in the sky above them. They may still be talking about the fantastic “dream” they both had.

When he got home from his mission, Elder Richard J. Maynes joined a college basketball team. The coach wanted his players to be in shape for the season. Before they were allowed to touch a basketball, each player had to run through the hills near the school in a certain amount of time. It was so hard, Elder Maynes thought he was going to die! But after weeks of training, he was finally able to beat the time the coach set as a goal.
Elder Maynes said that just like we have to work hard to get into good physical shape, we have to work hard to get into good spiritual shape too. We keep our testimonies strong by studying, learning, and living the principles of the gospel of Jesus Christ. (See “The Strength to Endure” from the Sunday morning session.)

Both his parents and he understood the importance of education and a mission. After his graduation from the university, he faced a major decision in 1933, when he was called to go on a mission. At that time, most young men in the Church were not able to serve because of a global economic depression that deprived nearly everyone of available cash. Earlier, his wonderful mother, with foresight and faith, had established a small savings account for his mission. Though she died before his call, her fund sent him on his way.

Shortly after Elder Hinckley’s labors began in England, he became discouraged and wrote to his father. After reading that letter, his father’s wise reply closed with these words: “Forget yourself and go to work.” Thanks to noble parents and a crucial decision to remain, Elder Hinckley completed his mission with honor. Now he often states that the good things that have happened to him since have all hinged upon that decision to stay. On his mission, he developed good habits of study, work, communication, budgeting, time management, and more. There he learned that nothing is too hard for the Lord.

I am grateful that I had a father and mother who taught me as a boy the joy of work and the importance of paying my tithing and of spending less money than I made so that I could have something saved for my schooling and mission.
As a young boy, I raised chickens and sold eggs in the neighborhood, mowed lawns, worked in a warehouse and brickyard, and later sold printing. By working, I had my own money to spend, and I felt pretty grown-up. I paid my tithing, put some in a savings account for a mission and schooling, and the rest was mine to spend in any way I wanted to.
My parents taught me that tithing was a commandment of our Father in Heaven and a way for us to show our love for him and our appreciation for all the blessings he gives us. I still have a tithing receipt which was given to me when I was eight years old, and it is among my prized possessions.
The younger a boy is when he learns these important lessons, the more they become a part of his life. I am sure that many of the blessings I have enjoyed throughout my life have come to me because as a boy I learned the importance of working and being thrifty, paying my tithing, and putting something away for my mission and schooling.

Now it was Michael who reached out and pointed to a square. This one was solid white.

“What about this one, Grandma?” he asked. “What’s the story behind it?”

“That,” she said, noticing that Jesse had fallen asleep in her arms, “is a piece of cloth from my grandmother’s wedding veil.

“My grandmother Nellie was the daughter of a farmer. Money was scarce for farmers in those days, and things like fancy wedding dresses were for the rich. But when Nellie became engaged to her beau of three years, she was determined to have a white lace dress.

“Not far from their farm lived an Italian woman who made the most beautiful lace that Nellie had ever seen. Now, because lace-making is a time-consuming and delicate work, it is quite expensive. When Nellie learned the cost of making an entire dress of lace, it seemed that she would have to give up her heart’s desire. Even though she had scrimped and saved for three years, the amount that she had was not nearly enough for the dress. In fact, it wasn’t even enough for the veil!

“Nellie was heartbroken. She lay in her room and cried for hours. Finally facing reality, she dried her eyes and went to talk to her mother. Together, she knew, they could make a pretty dress for her wedding day.

“With the money that she had saved, Nellie bought the material for her dress and some fancy beads to sew onto it. When it was finished, she was pleased. It was pretty and fit well.

“But as it turned out, Nellie was in for a surprise. Her mother, knowing how badly her daughter wanted a lace wedding dress, had been secretly learning to make lace. The Italian woman was her teacher.

“It had taken her over two years to learn the art of lace-making well enough to begin work on the dress. She worked late each night after her family had gone to bed and was still up before them each morning to prepare breakfast. She worked each chance she got, but, because it was such painstaking and delicate work, she had only been able to complete the veil before the wedding.

“Nellie was so touched by her mother’s sacrifice that she saved the veil for over sixty years. When she was very old, she cut a square of lace and sewed it onto a piece of material she had saved from her wedding dress, and added it to the Story Quilt.”

“So the story of her mother’s sacrifice will always be remembered by our family.” Jenna pointed out.

“That’s right,” Grandma told him. “And over the years I added many pieces of cloth to this quilt before I finished it.”

“Art time!” Miss Shirley said.
Brynn was excited. Art time was her favorite! They drew something new each class. Maybe today they would draw a slimy frog. Or a tall mountain. Or a pretty flower.
Brynn loved to draw!
“Art time will be special today,” Miss Shirley said. “We won’t all draw the same thing. You’ll each get to pick.”
Brynn smiled big. Maybe she could draw lots of different things!
“But there is one rule,” said Miss Shirley. “I want you to draw something you’re thankful for.”
What should I draw? Brynn thought. She reached into her backpack for her crayons. She was thankful for so many things! She was thankful for animals. And Mom and Dad. And the big, blue sky.
Then Brynn remembered something. It was something she learned in home evening last week. Mom said Jesus created the whole world. He made the oceans and mountains and flowers. He even made all the animals!
Then Brynn knew what she was thankful for most of all. She started drawing.
When they were done, everyone shared their drawings. There was an ice-cream cone. A family. A pair of skates.
Then it was Brynn’s turn. She walked to the front. She held her drawing up high.
“I’m thankful for Jesus,” she said.
Brynn had a warm feeling in her heart. It felt good to be thankful.

This widespread respect for Brother Vidal became apparent to missionaries laboring in Cajamarca, Peru, in late 1970. Hoping to overcome the opposition and religious superstition that greeted them, the missionaries arranged to use a municipal building to present a week-long exposition featuring displays and explanations of the Book of Mormon and its ties to ancient inhabitants of America.

The day before the much-publicized exposition was to open, city officials told the missionaries that a local religious leader had instructed them not to allow them to proceed. Frustrated and discouraged, the missionaries chanced to meet the head of the local bank, with whom they had earlier visited about the Church. Learning of their predicament, he telephoned Brother Vidal in Lima.

“Señor Vidal, I know you are a Mormon,” he said. “I have great respect for you. Some of your missionaries are in a difficult situation. I am willing to risk my influence in this community to help them if you tell me that theirs is a good cause.”

Brother Vidal urged the bank executive to help the missionaries. As a result, the exposition was a success.

The faith of this family is personified by the faith of President Uchtdorf’s grandmother. She was standing in line for food following the end of World War II when an elderly single sister with no family of her own invited her to sacrament meeting. His grandmother and his parents accepted the invitation. They went to church, felt the Spirit, were uplifted by the kindness of the members, and were edified by the hymns of the Restoration. In 1947 Dieter’s parents were baptized in Zwickau; Dieter was baptized nearly two years later at the age of eight. The family’s commitment to the Church became strong and enduring.

Her family worked hard and began to prosper, adding three more children. They were faithful and active in the Church. Then, unexpectedly, her husband suffered a stroke and died, compelling her to work long hours at multiple jobs for many years to provide for her five children.
Some people in her family and neighborhood criticized her. They blamed her troubles on her decision to join a Christian church. Undeterred by profound tragedy and harsh criticism, she held on to her faith in Jesus Christ, determined to press forward, trusting that God knew her and that brighter days were ahead.

When Sister Limsukhon was living in Chiang Mai as a new member of the Church, one of the full-time missionaries was Anan Eldredge. Brother Eldredge’s life has almost spanned the history of the Church in Thailand.
Born Anan Tubtimta, he lived in a small village approximately five hundred kilometers north of Bangkok. When he was eight years old, Anan’s mother died—leaving him with questions about life and death. As he sought the answers to these questions, he also sought educational excellence and became one of the top students at his high school.
“When I was sixteen, I left home and went to Bangkok, where I worked as a busboy in a hotel,” he says. There he became friends with the teenage son of a U.S. State Department official, Louis Eldredge. Louis and his wife, June, were Latter-day Saints. When the Eldredges were assigned to a major military installation in Thailand, they invited Anan along.
“I met two Latter-day Saint servicemen who discussed the gospel with me. Through them, I finally found the answers to the questions I had on life and death. I discovered who I was, where I came from, and where I was going.”
Anan was baptized 24 December 1967, the first Thai male convert in Thailand. The following year, when the first six full-time missionaries were assigned to Thailand, Anan became their constant companion, teaching them the language and helping them translate Church pamphlets.
The Eldredges offered to adopt Anan and send him to college in the United States. Even though it meant giving up his family name, Anan’s father, a respected school principal, encouraged his son to accept the Eldredges’ offer.
But no sooner had Anan arrived in the United States than he was called to serve a mission in Thailand. After a thirty-month mission, Anan returned to the United States and entered college in California. There he met a Brigham Young University graduate named Margaret Brown, a convert from England. The couple was married five months later in the Los Angeles Temple.
“After my graduation in business management, Margaret and I went to Thailand so she could meet my family. During that visit, I was hired to establish the area distribution office for the Church.”
While there, he helped prepare a revised Thai-language version of the Book of Mormon, and he helped with translating and publishing the Thai Doctrine and Covenants and the Pearl of Great Price.
After he had worked for five years with the Church Distribution Center, Anan and Margaret returned to the United States, where he continued with gemology studies he had begun in Thailand. Eventually, he opened a jewelry business in Kansas City, Kansas, and later a store in Anchorage, Alaska.
When asked how a Thai, married to an English woman, decided to live in Alaska, he jokingly says, “I love the fishing there.”
But Anan, Margaret, and their growing family of three sons and two daughters, were to become fishers of men. In 1988, Anan was called to preside over the Thai Mission. (Before he completed his term as mission president in 1991, he greeted a new missionary couple from the United States—Louis and June Eldredge.)
Under President Anan Eldredge’s missionary leadership, Church membership in Thailand showed a steady increase. He constantly emphasized the need for members to fellowship and retain new converts, and to reactivate the less-active. He looks forward to the day when the first stake is created in Thailand.

Both of my parents joined The Church of Jesus Christ of Latter-day Saints in Kenya, and both served full-time missions. Ever since I was young, they taught me that I should serve a mission too. I looked forward to it.
Nine months before I received my call, I moved from Kenya to New Jersey, USA, where my mother was working. When I turned in my mission application, I thought it would be cool to go back to Africa on my mission. In fact, I hoped to be called there.
But when I received my mission call, I learned that I would be going to the Washington Spokane Mission in the United States. I didn’t even know where that was, but the first thought the Spirit spoke to my mind was, “That is where the Lord needs you.”
When I landed in Spokane a few months later, the mission president greeted me and asked me a question: “I was looking at your application. Do you really speak Swahili?”
“Yes,” I replied. “I grew up speaking Swahili and English.”
“Well, then,” he said, “your mission call has been changed from English speaking to Swahili speaking.”
He had been praying for a missionary who could speak Swahili. Some elders in the mission had even tried to learn Swahili on their own. I soon found out why.
Spokane had received a large group of refugees from the east African nations of Tanzania, Kenya, Burundi, Rwanda, and Uganda. Many of those refugees originally came from the Democratic Republic of the Congo. Their Swahili was a little different from what I spoke, but we could understand each other. I ended up spending my whole mission in the same ward in Spokane teaching those refugees.
We are all children of God. He knows us and will use us in areas where we can best serve Him with our unique abilities. This is His work. It is not our work. He puts us where He knows best. When missionaries get their call, they may not be going where they wanted to go, but the Lord is for sure sending them where He wants them to go. The place He sends them is the land where He has prepared people to receive them.
When I arrived in Spokane, I felt like I didn’t have to go to Africa after all. In Spokane, I felt like I was brought to a little Africa in America.
Sometimes I think about my mission and say, “That was too big for me to be a part of. Was I really supposed to be a part of that?”
I’m humbled and grateful to think I was.

Long ago I sought to learn physics and mathematics in my college years. I felt overwhelmed. I began to feel that I was trying to learn something that was beyond me. The more I felt overwhelmed, the less I felt the strength to keep trying. My discouragement led me to feel that my efforts were almost fruitless. I began to think of quitting, of doing something easier.
I felt weak. As I prayed, I felt the quiet assurance of the Lord. I felt Him say to my mind, “I am proving you, but I am also with you.”
I did not know then all that those words meant. But I knew what to do—I went to work.
By pondering and working during the years that followed, I came to understand this message of encouragement in the scriptures: “I can do all things through Christ which strengtheneth me.”
I learned that my struggle with physics was actually a gift from the Lord. He was teaching me that with His help, I could do things that seemed impossible if I had the faith that He would be there to help me. Through this gift, the Lord was working to prove and strengthen me.

Upon graduation from PathwayConnect, acceptance into BYU-Idaho’s online bachelor’s program brought renewed concerns. The unexpected loss of my job caused some financial hardship, which left me with no means to afford tuition and essential course materials. Depleted savings increased my worries, yet I knew that quitting school was not an option. As President Dieter. F. Uchtdorf once said, “For members of the Church, education is not merely a good idea—it’s a commandment”.
Amidst fervent prayers and contemplation, I saw a post on LinkedIn by Matt Richards, who works at BYU-Pathway. He talked about the Hall Foundation Scholarship. It was like an answer to my prayers! This scholarship helped me pay for school and books, so I could keep studying. Its promise of financial support was a lifeline in my time of need. Securing the scholarship eased the burden of tuition and expenses, allowing me to focus on my academic pursuits. Even when things seemed tough, I learned to trust that help would come when I needed it most. With faith and help from above, I’m about to graduate. It’s been a journey full of ups and downs, but I know I’m not alone. There are miracles all around us, if we just keep believing.

Many times during his life, he said, he had found comfort and strength in those words. But his first, cherished experience with answered prayer emphasized the value of teaching children early.
It was his job, as a young boy, to walk 3.2 kilometers to the pasture in the early morning every day to bring back the family’s cows for milking. Along the way, he would notice the gold and orange-colored sunbeams streaming through the clouds, or see the glistening dew on tall sunflower leaves.
This particular morning, he told us, was different. There was a low fog suspended above the ground, and as he walked toward the pasture the fog became more dense. Then slowly, before the sun came over the mountains, the fog enclosed him. He began to whistle in an attempt to control the panic rising within him. But even as he whistled he began to tremble in his loneliness and in his fear of the blackness that seemed to wrap around him like a moist blanket.
Then as he seemed to feel completely lost to the elements, he remembered his mother’s counsel: “There’s no reason to be afraid, remember that your Heavenly Father is always with you.”
Six-year-old Clint knelt on the dew-soaked grass and prayed to the One who could help him. His simple faith was not misplaced. As a calmness came upon him, he opened his eyes and saw a cow on her way home, that had wandered close by. A small voice from within him told him to follow the animal. Holding on to its tail, Clint soon entered the comfortable safety of the barn where his father was preparing for the milking.
Now, as he stood before us, a young man of twenty-one, Clint said how grateful he was for the lessons and experiences of his childhood days. He had used the memory of those days to help him in many times of trial and uncertainty. He had, he declared, a strong testimony of prayer—a testimony founded on his mother’s teachings.

When you receive a check, it’s always nice to write a second note after you’ve spent it. You might say something like
Dear Gram,
It was lots of fun deciding what to do with the money you sent for Christmas. Sandy (my best friend) and I had a great day at the mall looking at sweaters. I finally picked out a fuzzy red one to go with my new plaid skirt. Thank you again for the check and the nice day spending it. You gave me two gifts in one.
Love,Judy

I was asked to give a talk in sacrament meeting about the importance of the standard works in my life. I was happy to accept the assignment, even though I’m a bit shy and I get nervous in front of people. I was grateful to speak on this topic because I have a strong testimony of the scriptures.
For a long time I have studied the scriptures every day, just as our prophets have asked us to do. When I do this, I feel great joy. I know that what I read in the standard works is the word of God.
I also keep a personal journal. The missionaries taught me to do this, and I consider it to be a valuable work as well. Each day I record my experiences and any progress I have made. In accepting the assignment to speak, I felt comfortable knowing I might find something in my journal to use in my talk.
Because I was so nervous, I worked hard all week, preparing the talk and praying for guidance. I wanted my words to touch the hearts of my brothers and sisters.
Finally Sunday arrived. I shook a little as I went to the pulpit. As I spoke, I noticed the members were listening intently. I had never felt so calm or spoken with such ease. A beautiful spirit filled me, almost like a burning (see D&C 9:8). Giving my talk was a wonderful experience. I knew Heavenly Father had blessed me with His Spirit.
As I thought about the experience afterward, I realized I may have been blessed with the Spirit because I had prepared my talk so diligently and had sought the Lord’s guidance. Because I was prepared, there was no need to fear (see D&C 38:30).
I also realized that if we prepare confidently for something that seems to be as small as a talk, we can also prepare for greater things, secure in the knowledge that the Lord will sustain us.

When President Spencer W. Kimball was a youngster, he heard a speaker in church ask the congregation, “How many of you have read the Bible through?” A feeling of guilt spread over young Spencer as he realized that he had never read the Bible through. As he left the chapel, he was determined to read the entire Bible and promised himself, “I will. I will. I will.” Arriving home, the youth found his Bible and read until very late that evening. And within a year he had read the entire Bible.

The night before my football team’s first practice of the season, I was so excited I couldn’t sleep. All my life I’d wanted to play little league football. I’d saved up my money over the summer so I could pay for it myself, and now at age 14, I was finally going to fulfill my dream.
But during the practice the next day, something really surprised me. It wasn’t how hard my coaches made our team work or how hard they pushed us—I was expecting that. No, I was shocked at the filthy and vulgar language all the players and coaches were using. At first I tried to ignore it and not let it bother me, but after a while it started to have an effect on me. I found myself thinking those words and—even worse—repeating them under stress. I prayed to my Heavenly Father and asked Him to help me be strong. I felt that I needed to be an example to my teammates and my coaches. Then I promised myself and God that I wouldn’t swear.
Later in the season, my team was preparing to play our rivals. Right before the game, my coach gave us a pep talk. Our whole team was really motivated, and my coach had us gather to say a cheer. He told us the cheer, and unfortunately it contained swear words. I didn’t have much time to make a decision, but I remembered the promise I’d made to myself and to Heavenly Father. An idea came to my mind to say the cheer, but when the swear word came up, I would just replace it with a different, appropriate word.
During the cheer, the player next to me noticed what I said, and after the cheer he started to make fun of me. He went up to the coach and said, “Harsh is Mormon, and he’s not man enough to swear. He’s too churchy!” I thought the coach would get mad at me or start to make fun of me as well, but instead he stood up for me and told my teammate, “Hey, leave Harsh alone. He has a lot of heart and can show you up anytime on the football field!”
I was surprised. I thought my coach would respect me if I swore like everyone else. But he actually respected me more because I was true to my standards and set an example for him and the rest of the team.
I don’t know how big of an impact my example had on my teammates and coaches, but I realized later how much that experience strengthened me. Now, four years later, it’s easier for me to stand up for what I believe in, no matter what situations I find myself in. I also realized that when we make a decision to obey the commandments, we are not alone—the Holy Ghost will help and support us through our trials.

I celebrated a birthday last month. For my birthday present, my wife, Mary, gave me a CD containing songs of hope and faith performed by a famous British singer named Vera Lynn, who inspired her listeners during the dark days of the Second World War.
There is a little history as to why my wife would give me this gift. The bombing of London in September 1940 commenced the day before I was born. My mother, listening to the account of the London Blitz on the radio in her hospital room, decided to name me after the radio announcer, whose first name was Quentin.
The vocalist Vera Lynn is now 93 years old. Last year some of her wartime songs were rereleased and immediately climbed to the top of the music charts in Britain. Those of you who are a little older will remember some of the songs like “The White Cliffs of Dover.”
One song, titled “When the Lights Go on Again (All over the World),” deeply touched me. The song brought two thoughts to my mind—first, the prophetic words by a British statesman: “The lamps are going out all over Europe, and we shall not see them lit again in our lifetime”; and second, the bombing raids conducted over British cities like London. To make it harder for the attacking bombers to find a target, blackouts were instituted. Lights were turned out, and windows were draped.
The song reflected an optimistic hope that freedom and light would be restored. For those of us who understand the role of the Savior and the Light of Christ in the ongoing conflict between good and evil, the analogy between that world war and the moral conflict today is clear. It is by the Light of Christ that all mankind “may know good from evil.”
Freedom and light have never been easy to attain or maintain. Since the War in Heaven, the forces of evil have used every means possible to destroy agency and extinguish light. The assault on moral principles and religious freedom has never been stronger.
As Latter-day Saints, we need to do our best to preserve light and protect our families and communities from this assault on morality and religious freedom.
An ever-present danger to the family is the onslaught of evil forces that seem to come from every direction. While our primary effort must be to seek light and truth, we would be wise to black out from our homes the lethal bombs that destroy spiritual development and growth. Pornography, in particular, is a weapon of mass moral destruction. Its impact is at the forefront in eroding moral values. Some TV programs and Internet sites are equally lethal. These evil forces remove light and hope from the world. The level of decadence is accelerating. If we do not black out evil from our homes and lives, do not be surprised if devastating moral explosions shatter the peace which is the reward for righteous living. Our responsibility is to be in the world but not of the world.
In addition, we need to greatly increase religious observance in the home. Weekly family home evening and daily family prayer and scripture study are essential. We need to introduce into our homes content that is “virtuous, lovely, or of good report or praiseworthy.” If we make of our homes holy places that shelter us from evil, we will be protected from the adverse consequences that the scriptures have foretold.
In addition to protecting our own families, we should be a source of light in protecting our communities. The Savior said, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
Our day has been described as “a time of plenty and an age of doubt.” Basic belief in the power and authority of God is not only questioned but also denigrated. How under these circumstances can we promote values in a way that will resonate with the nonbelievers and the apathetic and help abate the spiraling descent into violence and evil?
This question is of monumental importance. Think of the prophet Mormon and his anguish when he declared, “How could ye have rejected that Jesus, who stood with open arms to receive you!” Mormon’s anguish was justified, and his son, Moroni, was left to describe “the sad tale of the destruction of [his] people.”
My personal experience of living and interacting with people all over the world has caused me to be optimistic. I believe that light and truth will be preserved in our time. In all nations there are large numbers who worship God and feel accountable to Him for their conduct. Some observers believe there is actually a global revival of faith. As Church leaders, we have met with leaders of other faiths and have found that there is a common moral foundation that transcends theological differences and unites us in our aspirations for a better society.
We also find the majority of people are still respectful of basic moral values. But make no mistake: there are also people who are determined to both destroy faith and reject any religious influence in society. Other evil people exploit, manipulate, and tear down society with drugs, pornography, sexual exploitation, human trafficking, robbery, and dishonest business practices. The power and influence of these people is very large, even if they are relatively small in number.
There has always been an ongoing battle between people of faith and those who would purge religion and God from public life. Many opinion leaders today reject a moral view of the world based on Judeo-Christian values. In their view there is no objective moral order. They believe no preference should be given to moral goals.
Still, the majority of people aspire to be good and honorable. The Light of Christ, which is distinct from the Holy Ghost, informs their conscience. We know from the scriptures that the Light of Christ is “the Spirit [which] giveth light to every man that cometh into the world.” This light is given “for the sake of the whole world.” President Boyd K. Packer has taught that this is a “source of inspiration, which each of us possesses in common with all other members of the human family.” This is why many will accept moral values even when founded on religious convictions which they do not personally support. As we read in Mosiah in the Book of Mormon, “It is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right.” Mosiah then warns, “If the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come.”
In our increasingly unrighteous world, it is essential that values based on religious belief be part of the public discourse. Moral positions informed by a religious conscience must be accorded equal access to the public square. Under the constitutions of most countries, a religious conscience may not be given preference, but neither should it be disregarded.
Religious faith is a store of light, knowledge, and wisdom and benefits society in a dramatic way when adherents engage in moral conduct because they feel accountable to God.
Two religious principles will illustrate this point.
The thirteenth article of faith begins, “We believe in being honest.” Honesty is a principle founded in religious belief and is one of God’s basic laws.
Many years ago when I was practicing law in California, a friend and client who was not a member of our faith came in to see me and with great enthusiasm showed me a letter he had received from an LDS bishop of a nearby ward. The bishop wrote that a member of his congregation, a former employee of my client, had taken materials from my client’s work site and had rationalized that they were surplus. But after becoming a committed Latter-day Saint and attempting to follow Jesus Christ, this employee recognized that what he had done was dishonest. Enclosed in the letter was a sum of money from the man to cover not only the cost of the materials but also interest. My client was impressed that the Church through lay leadership would assist this man in his effort to be reconciled to God.
Think about the light and truth that the shared value of honesty has in the Judeo-Christian world. Think about the impact on society if youth didn’t cheat in school, if adults were honest in the workplace and were faithful to their marriage vows. For us the concept of basic honesty is grounded in the life and teachings of the Savior. Honesty is also a valued attribute in many other faiths and in historic literature. The poet Robert Burns said, “An honest man’s the noblest work of God.” In almost every instance, people of faith feel accountable to God for being honest. This was the reason the man in California was repenting from his earlier act of dishonesty.
In a commencement address last year, Clayton Christensen, a Harvard professor and Church leader, shared the true account of a professional colleague from another country who had studied democracy. This friend was surprised at how critically important religion is to democracy. He pointed out that in societies where the citizens are taught from a young age to feel accountable to God for honesty and integrity, they will abide by rules and practices that, while unenforceable, promote democratic ideals. In societies where this is not true, there cannot be enough policemen to enforce honest behavior.
Clearly, moral values with respect to honesty can play a significant role in establishing light and truth and improving society and should be valued by those who do not have faith.
A second example of how religious faith benefits society and contributes light to the world is the role of religion in treating all of God’s children as brothers and sisters.
Many faith-based institutions in the last two centuries have been at the forefront in reaching out and rescuing those subjected to cruel circumstances, because their members believe that all men are made in the image and likeness of God. William Wilberforce, the great British statesman who was instrumental in outlawing the slave trade in Great Britain, is an excellent example. “Amazing Grace,” the touching hymn, and the inspiring movie of the same name capture the feeling of the early 1800s and describe the account of his heroic effort. Wilberforce’s untiring efforts were among the first steps in eliminating this terrible, oppressive, cruel, and venal practice. As part of that effort he, together with other leaders, set out to reform public morality. He believed that education and government had to be morally based. “His … vision of moral and spiritual enrichment was what he lived for, whether in defending the institution of marriage, attacking the practices of the slave trade or emphatically defending the Sabbath day.” With great energy he helped mobilize the country’s moral and social leaders in a nationwide struggle against vice.
In our early Church history, the vast majority of our members were opposed to slavery. This was a significant reason, along with their religious beliefs, for the hostility and mob violence they experienced, culminating in the extermination order issued by Governor Boggs in Missouri. In 1833 Joseph Smith received a revelation stating, “It is not right that any man should be in bondage one to another.” Our commitment to freedom of religion and treating all people as sons and daughters of God is central to our doctrine.
These are just two examples of how faith-based values undergird principles that greatly bless society. There are many more. We should both participate ourselves and support people of character and integrity to help reestablish moral values that will bless the entire community.
Let me be clear that all voices need to be heard in the public square. Neither religious nor secular voices should be silenced. Furthermore, we should not expect that because some of our views emanate from religious principles, they will automatically be accepted or given preferential status. But it is also clear such views and values are entitled to be reviewed on their merits.
The moral foundation of our doctrine can be a beacon light to the world and can be a unifying force for both morality and faith in Jesus Christ. We need to protect our families and be at the forefront together with all people of goodwill in doing everything we can to preserve light, hope, and morality in our communities.
If we both live and proclaim these principles, we will be following Jesus Christ, who is the true Light of the World. We can be a force for righteousness in preparing for the Second Coming of our Lord and Savior, Jesus Christ. We look forward to that beautiful day when “free hearts will sing, when the lights go on again all over the world.” In the sacred name of Jesus Christ, amen.

“A Latter-day Saint missionary couple at the trading post baptized my husband when he was ten years old, and he attended Church services from that time on. He was selected to be part of the Church’s placement program and was to be sent to Utah to live with a foster family and go to school. An hour before the bus was to leave, a friend, Brother Bloomfield, put a bowl on his head and gave him a quick haircut. All of his belongings were put into a shoe box—he had no shoes. There were more holes in the Levis he was wearing than there was denim material. He was put on a bus at night, given two dollars by Brother Bloomfield, and told that he would arrive there by morning.”
At this point, I was thinking how difficult it must have been for that little boy to leave his family to go all alone on a bus to a place with a different culture where he knew no one. The only tie that he had with them was that he was a member of the Latter-day Saint Church.
The General Authority’s wife continued: “On the first day at his new school in Utah the children all gathered round my husband. They had never seen an Indian before. ‘Where’s your war paint?’ they asked. ‘Where are your moccasins?’
“The new foster parents were concerned because their Indian son was so shy. In fact, the only words he spoke to them during the first three months were yes and no. At Christmastime they gave him some new clothes—two pairs of pants, four shirts, two pairs of stockings, etc. The mother asked him to go upstairs and try them on. After quite a while he came downstairs with all of the shirts, pants, and socks on at the same time. It was difficult to get used to a new language and customs.
“Even though my husband’s now very busy, he enjoys football and basketball. When he’s hot, he has a great corner shot and can’t miss! When he has spare time, which isn’t often, he loves to play the harmonica. Last Christmas he played for the General Authorities at their Christmas party.
“My husband believes that family home evening is a great time to train children to be leaders. He always has one of our children conduct. One of them will assign the prayers and choose the hymns. At the conclusion, the one conducting thanks all those who participated. Usually the person who gave the lesson is sincerely complimented. Then the closing song is announced and the name of the one to give the closing prayer.
“One morning the children’s father had to leave at 5 A.M. for an early meeting at the Church offices. Later he called when the children were just getting up and we all had family prayer with him on the telephone.”
His small children had these comments: “When Daddy comes home, he tells me that if I eat my dinner he’ll give me a horsey ride. Sometimes he’ll give my friend a ride too!”
“Dad is helping me to save money for my mission.”
“My daddy shows us how to clean. He always tells us to clean the counter when we wash the dishes.”
“He’s kind.”
“When he plays football with us, we all have to speak nicely.”
When asked about her husband’s favorite topic to speak on, she said, “He always says that we’re all God’s children, no matter what color we are, and that our church has no room for prejudice. When he speaks, he represents the whole Church, not just the Lamanite people.”