Gospel Story Finder

I happen to know a girl who did just that. One night in Mutual Janie heard the announcement that the money for youth conference was due by the end of the month and anyone planning to go should turn it in as soon as possible. Janie didn’t think too much about it because she knew that as a Beehive she wasn’t old enough to go to youth conference anyway, but she overheard a girl from one of her classes at school say, “Naw, I can’t go to that. My dad is out of work right now, and we haven’t got that kind of money.” Janie went home from Mutual that night really upset. It just didn’t seem fair that a nice girl like that should have to miss out. She went to her dad and asked if there was something she could do to help the girl—a girl she knew only by name. She and her dad worked out a plan so that she could earn the money. When she had enough, Janie found a way to slip it into the girl’s school books one day with a note that simply said, “This is for you. Have fun at youth conference.” Can you imagine how much fun Janie had with that? I think she enjoyed it more than if she had gone herself. And you know, it’s a funny thing. That girl never found out where the money came from, but she and Janie somehow became best of friends that year in school. Do you see what had happened? Janie had made an investment in someone outside herself, and the returns were a new friend.

Years later, as I prepared for a mission, I found myself questioning my motives for serving. I felt that there was nothing particularly special about my testimony or about me. I wondered if I was preparing for a mission out of obligation to my parents and my leaders, who had worked hard to teach me the gospel. I even thought the Lord might be better off without my service.
One day while I was reading the Book of Mormon, Abinadi’s words touched my heart:
“He shall be led, crucified, and slain. …
“And thus God breaketh the bands of death, having gained the victory over death. …
“And now I say unto you, who shall declare his generation?” (Mosiah 15:7–8, 10; emphasis added).
I read that last line over and over, wondering if it had been there before. By reading the New Testament, I knew of the Savior’s life and of the generation of those who had walked with Him. But those of the Savior’s generation cannot visit people today to teach of His love, His Atonement, and His Church. So how could I justify not sharing my testimony of Him?
The Lord wanted me to share the good news of the gospel I had received. I knew the gospel to be true, and I wanted to share the truths I had learned while reading the scriptures.
Soon after this experience I left on my mission. Today I can attribute the desire I had to serve to what I had learned about the Savior as a young student reading the scriptures.

My mind has been much on this topic because of an experience our family has had in the last few months. Our daughter and her husband took a while to find each other, and then, though they wanted children with all their hearts, for a number of years they had difficulty realizing that dream. They prayed and they sought priesthood blessings and medical help and eventually were thrilled to learn they were expecting twins.

Things did not go smoothly, however, and three and a half months before the babies were due to arrive, the mother-to-be found herself in the labor and delivery section of the hospital. The doctors at first were hopeful that they could stop the labor for a few more weeks. Quickly, however, the question became, would they even have the 48 hours necessary for medication to prepare the babies’ immature lungs to function?

A nurse came in from the newborn intensive care unit to show the couple pictures of the machines the babies would be hooked up to if they were born alive. She explained the risks for eye damage, for lung collapse, for physical impairment, for brain damage. The couple listened, humbled yet hopeful, and then, despite all the doctors could do, it was obvious that these babies were coming.

They were born alive. First the baby girl and then the baby boy—weighing less than four pounds together—were rushed to the intensive care unit and put on ventilators, with umbilical tubes and intravenous lines and constant attention. They can’t have too much light, they can’t have too much noise, their chemical balances need constant monitoring, as the hospital, with millions of dollars of equipment and many wonderful doctors and nurses, attempted to replicate the miracle of a mother’s womb.

There are multitudes of little miracles every day: a collapsed lung heals and then, despite the odds, continues to function properly; pneumonia is beaten back; more deadly infections invade and are overcome; IV lines go bad and are replaced. After two and a half months, the baby boy has gained two pounds and can breathe with an oxygen supplement. His ventilator is gone, he learns to eat, and his grateful parents take him home with monitors attached.

The baby girl keeps pulling her ventilator tube out, setting off alarms across the nursery. Maybe she wants to keep up with her brother, we think, but her throat closes off each time, and she just can’t breathe on her own. Her throat is so inflamed that at times the respiratory therapists have great difficulty reinserting the tube, and she almost dies. Her normal progress is stymied by her continued dependence on the ventilator.

Finally, after her baby brother has been home for two months, the doctors feel they are forced to suggest surgery for her—a surgery that will allow her to breathe by opening a hole in her throat, a surgery that might solve the stomach problems by opening a hole in her side, but a surgery that will impact her little body for many more months and maybe for the rest of her life. As the parents wrestled with this decision, a beloved aunt sent a message to all the family. She explained the situation—the critical issue of timing, the importance of getting off the ventilator—and suggested that we join our faith once again, and in prayer and fasting ask for one more miracle—if it was the Lord’s will. We would culminate our fast with a prayer the evening of December 3.

Let me read from a letter that was sent to the family the morning of December 4. “Dearest Family, Wonderful news! Blessings from the Lord. Our heartfelt thanks for your prayers and fasting in behalf of our little girl. Yesterday morning she came off the ventilator and has been off for 24 hours at this writing. To us, it is a miracle. The medical staff are still guarded about predicting the future, but we are so grateful to the Lord and to you. We are praying that this will mark the beginning of the end of her hospital stay. And we even dare to hope that she’ll be home for Christmas.”

She did make it home for Christmas, and both babies are currently doing just fine. Our family has had its own “parting of the Red Sea,” and we are prepared to testify that there is today, as there was yesterday and will be forever, a “God of miracles” who loves His children and desires to bless them.

Shortly after my call to the Presiding Bishopric, I received a letter from one of my uncles. “Dear Glenn,” it said. “I saw you on television last Sunday. Do you realize what an accomplishment it was to get your old sinner of an uncle to watch general conference?”
That summer he and my aunt celebrated their fiftieth wedding anniversary. After the reception I walked them to their car and said, “If you would like to meet me at the Salt Lake Temple, I would love to perform your sealing.”
A year passed. I arrived home late one night to find a message awaiting me: “Please call your uncle, no matter what time you get home.”
I called, and he said, “Glenn, I’m calling to collect on your golden wedding anniversary offer of a marriage sealing in the Salt Lake Temple.”
I asked, “Are you serious? When?”
He said, “In December. My bishop thinks I can be good enough by then.”
I sealed them to each other and then sealed two of their sons to them. After fifty-one years of marriage, my uncle and aunt received the great blessings of the temple, and the entire family cried.

I recently faced the issue of relevancy in my own life. While serving as bishop of a University of Utah student ward, I received an appointment that would take me to the United Nations and later to Switzerland, during the coming arms control negotiations there. I had grave doubts as to whether I should or should not accept this appointment, as it would necessitate my release as bishop and take me from my family for several weeks, pending their joining me at Geneva. I asked my stake president for guidance, and with his affirmative advice, I accepted.
On the last few occasions that I spoke to my ward family, I was forced by the prospect of our separation to speak upon subjects that I considered most helpful to them, as judged from the perspective we shared—that of a common belief in the gospel.
My talks on those occasions were entirely devoid of current events, either domestic or foreign. In fact, as I think back on the year spent as bishop, I do not recall a church meeting in which I spoke on a current event with my ward family. I do not say this to suggest that eternal gospel principles do not serve as guides in helping meet current problems, for of course they do. Nor do I mean to infer that current topics may not, in the proper setting, be appropriate subjects for Church talks and classes. However, given the relatively short time I had with my brothers and sisters, I felt that my time, my influence upon them, the force of my own knowledge, testimony, and priesthood power could better be spent upon basic things, eternal things.
Their lives, spanning more years into the future than my own, would undoubtedly include confrontations with specific problems that I could not now foresee. The best way to arm them to meet these challenges, I felt—and still do—was for me to talk about basic Church doctrine and to leave many current issues for them to resolve on the basis of their own application of gospel principles.

“Brother Ng,” the man’s voice began. Being addressed as “brother” by a gwailouh (foreigner) caught Ng Kat Hing’s attention. A group of clean-cut Americans wearing dark suits had wandered into the furniture store where he was employed, and their unusual appearance fascinated the 25-year-old Hong Kong native. But he was even more intrigued by being called “brother.”
When Ng Kat Hing questioned them about the title, one of the Americans, who wore a name tag identifying him as President Heaton, asked, “Do you believe there is one Father in Heaven?”
When he nodded, the man continued, “Then we are brothers, and I will call you that.”
Forty-three years later, Brother Ng still recalls his response. “I was touched, and in that moment, a little bit of the restored gospel was manifest to me. I wondered about it all that day and through the night. Four days later when the man called back to confirm the furniture order, I knew I wanted to know more.”
Although Grant Heaton, president of the newly opened Southern Far East Mission, was merely looking for advice about teakwood furniture that August day in 1955, he found much more than that in Ng Kat Hing. He found a language teacher, a convert, a missionary, a Church leader—a true pioneer.
“Brother Ng and his family are real pioneers of the Church in the Hong Kong area,” remarks Elder Jacob de Jager an emeritus member of the Seventy, who, while President of the Asia Area, worked closely with Brother Ng. In fact, Brother Ng was Elder de Jager’s Cantonese teacher. “He has great experience and wisdom and reaches out to people in a natural way. This was especially evident when Brother and Sister Ng were serving as temple missionaries in the Taipei Taiwan Temple, where they were of great help to the Cantonese-speaking members.”
Reaching out to people has always been one of Brother Ng’s talents. In fact, it was his willingness to serve others that put him in even closer contact with the missionaries. After ordering furniture for the mission home, Brother Ng agreed to help President Heaton find someone to teach Cantonese to the missionaries. He talked to several friends, but none of them could help. So he quit his job at the furniture store and taught the missionaries himself. Married and the father of four young children, Brother Ng took a cut in salary with the job change. But he believes it was well worth it.
“I learned the truth,” Brother Ng states simply. “That was a good deal, right? Nothing is more important than that.”
The men took turns learning and teaching. Brother Ng presented basic language lessons, and the missionaries taught gospel discussions. At that time, investigators were taught a total of 18 discussions, so Brother Ng went through several sets of missionaries before hearing all the lessons.
“It took quite a while,” he acknowledges, “but by the time I was baptized, all my questions were answered. I had a strong foundation and a strong testimony.”
Brother Ng was baptized on 31 May 1956. He was one of the first converts after missionary work resumed in Hong Kong following the Korean War.
But Brother Ng’s search for truth had started years earlier. His grandmother, a Buddhist, had begun attending Christian churches shortly before her death, and Brother Ng often accompanied her. “I was looking for a god who was different than the one I’d been taught about while growing up,” he remembers. “But the pastors and preachers at those meetings were difficult to approach, and they were more concerned with donations than with answering my questions.”
Brother Ng’s questions went unanswered until he met the missionaries. “From the beginning, I learned about our Father in Heaven and his son, Jesus Christ. The missionaries taught of our relationship to these beings. And they continually talked of being children of God,” he remembers.
The gospel changed Brother Ng’s life. “My wife tells me I was entirely different after joining the Church,” he says, laughing. “My temper became smooth. My finances were better because I paid tithing. I didn’t worry about food or shelter because I kept the commandments. A happy life followed.”
After seeing the difference the gospel made in her husband’s life, Sister Ng Pang Lai Har also investigated the gospel. Missionaries often visited their home, teaching her husband one of the new member lessons, then teaching her one of the 18 discussions.
Ten months after her husband’s baptism, Sister Ng was baptized. Brother Ng had the privilege of baptizing their seven children as they reached age eight.
Brother Ng’s family is important to him. His dark eyes sparkle as he speaks of the joys of being a husband, father, and grandfather. Highlights of Brother Ng’s life include the temple marriages of all seven children as well as the sealings of each of the children to him and his wife.
“We were not sealed to all our children at once,” he explains. “Traveling to the temple, either in Tokyo or in the United States, was very expensive.” After saving for years, Brother and Sister Ng were sealed in the Provo Temple in 1974. Subsequent temple trips have strengthened the couple’s dedication and commitment to temple work. From 1986 to 1987, they served as missionaries in the Taipei Taiwan Temple.
The high point of their temple service is their most recent calling—president and matron of the Hong Kong Temple, dedicated in May 1996.
“My wife and I were thrilled with the announcement of the temple. We were planning on becoming temple workers, maybe even working three or four times a week,” President Ng says. “We’ll work more than that now!
“I was frightened with the calling at first and very humbled. I had feelings of unworthiness. But after praying, I felt confident that Heavenly Father would give us the spiritual strength and guidance we need to fulfill this calling. We are so grateful for this opportunity.”

When I was almost eight years old, my father, who was a doctor, died of an ailment he caught from one of his patients. A few months later, my mother left my little brother and sister and me in the care of her parents and went away to attend a university so that she would be able to earn enough money to support us. But the stress of her husband’s death, combined with the stress of leaving us children, was too much for her to bear. It affected her health very seriously, and she was placed in the care of a nurse. I didn’t see her for many months.
I had lost my father, and for a time I lost my mother too. I was a very unhappy little boy. In school, I was hopeless as a student. I didn’t learn how to write cursive, and to this day I can hardly write in cursive except my own signature. My spelling was terrible, and my mathematics was worse. My teacher would have the class pass their arithmetic papers forward one seat to be corrected; then we had to announce the results out loud. On a twenty-problem exercise, I’d usually get fifteen or sixteen wrong answers—so I was usually at the bottom of the class. I believed that I was the dumbest boy in the room. I remember one occasion when some classmates threw snowballs at me and called me stupid. It was a sad time in my life.
Mother recovered, and when she was able to take care of us again, we moved to Vernal, Utah, where Pearl Shaffer became my fifth-grade teacher. She was a dear soul, and what she did for this unhappy little boy can never be repaid. She had confidence in me and expected me to be able to do the work. She really helped me to learn and to recover my confidence. By the time I finished my fifth-grade year, I was competing with the better students.

Even in an emergency it pays to be careful. One time several of my friends and I decided to take a short vacation in the Tetons. We had not realized that with several people and all their luggage in the car, we would not get the gas mileage we had expected. Consequently, we ran out of gasoline in a mountainous area some distance from any town. Our only hope of getting gas before nightfall was to get help from a passing motorist. So we set about to flag down a car. Two men finally stopped for us, local boys who seemed harmless enough. Nevertheless, several of us went along to find a service station, because we felt there was safety in numbers. Well, the men were harmless enough, but the bottle of liquor they brought out soon after we were on our way was not. They drank during the whole 20 miles or so that we traveled to find gasoline, and by the time we arrived, they were quite drunk. We could have been in a terrible accident. Going back we waited and watched at the station until a family came by that was known to the station proprietor, and he asked them if they would give us a ride back to our car. Those few extra precautions made our return trip much more pleasant.

Superior Branch of the Missoula Montana Stake put on its very first road show. With only five active members in the Mutual, the youth recruited members of the branch presidency and a couple of Primary children to participate with them. With the help and confidence building of their leaders, they wrote their own script, made their costumes, and found help with providing live music. Those participating were Vince Price; Shaleen, Lane, and Deana Morgan; Rick, Buffy, and Grant Seemann.

Below the 13th article, Andrea saw the name Joseph Smith. “When did Joseph Smith write these?” she asked.
“Well, a man named John Wentworth, who was the editor of an Illinois newspaper, wanted to know how the Church was started and what members believed. Joseph Smith told him in a letter, which became known as the “Wentworth Letter.” The principles mentioned in that letter later became the Articles of Faith. They don’t go into a lot of detail about all the things that we believe, but they list many basic truths of the gospel.”
“I’ve been learning at home and at church all my life, but”—she grinned at her friend—“I had a little help from a newspaper man.” Then she told Jane about the Wentworth Letter and about how Joseph Smith’s reply had become the Articles of Faith.
“Andrea, the Prophet Joseph Smith would be happy that what he wrote to John Wentworth helped you to share the gospel. Remember to thank the Lord tonight for him and the great work he did.”

None of us had prepared for family home evening. We realized that fact on Sunday morning as we drove to church. Unfortunately, our schedules were such that we could hold home evenings only on Sunday afternoons. Five-year-old Drew immediately announced that he would make popcorn for refreshments. Stuart, our 12-year-old, groaned when we reminded him he was responsible for the lesson and game. It sounded as though the special talent assignment wouldn’t be so special either.
A meeting kept the children and me after church while my wife, Sandi, played the piano for the choir. On the way home, Stuart informed us that while we were waiting, he had checked out a family home evening manual from the meetinghouse library and was ready with the lesson. Things were starting to look up.
That afternoon, seven-year-old Curt welcomed everyone and called on Holly, our two-year-old, to say the opening prayer. Right then, Holly was breaking a house rule by trying to get into Sandi’s piano-teaching materials. We coaxed her up front, where I tried to help her with the prayer. She would say only, “Amen.” We then discovered that her diaper needed changing, so Sandi took her out.
The boys and I discussed how we were going to attend Stuart’s jazz band concert, watch Drew and Curt’s ball game, and give Sandi time to complete a project at the Church cannery—all on Wednesday night. Sandi and Holly returned in time to hear and approve our plan.
Curt then announced talent time. While Holly played a few random notes on the piano, 10-year-old Spencer played his most recent piece on the bass. Then Sandi and Stuart played a lively piano duet.
We had spent so much time on the concert that we all agreed when Sandi suggested we keep family singing to just one song. She got out a songbook and played a march. Stuart and I moved to the piano to sing over her shoulder, the three little ones marched noisily around the living room, and Spencer lay on the couch.
We enjoyed the singing so much we begged Sandi to play another song. We sang again, and Spencer joined us at the piano while the little ones expanded their march route to include the upstairs bedrooms and a few bounces on the couch. Sandi continued to play while I made sure the bounces were deleted from the parade route. We sang three more songs.
Stuart’s lesson began with a treasure hunt. We followed some paper arrows he had previously placed on the floor to two covered baskets, a smaller one on top bearing a large paper X. The kids crowded around as we opened the small basket—labeled “Hidden Treasure of Goodies”—and all enjoyed a piece of candy. Stuart then opened the large basket—labeled “Hidden Spiritual Treasure.” Inside was a copy of the Book of Mormon.
Stuart told us that the Book of Mormon had been a “hidden treasure.” He asked what that meant, and Curt and Spencer took turns telling how Joseph Smith obtained the gold plates from their hiding place in the Hill Cumorah. Sandi and I sat back and listened while the kids answered Stuart’s questions and Holly wandered off downstairs to find some other treasure. She came back with some cards from a board game. We ignored her because she wasn’t bothering anyone. The discussion went on briefly while Holly made several more trips downstairs. Drew lost interest and began to play quietly with Holly and her cards. Stuart concluded with his testimony of the Book of Mormon and challenged each of us to read it every day for a month. He gave us charts to record our reading.
Spencer commented that he and his friend Adam had been looking at the Old Testament after Primary that day and had found a passage that said, “Truth shall spring out of the earth” (Ps. 85:11). He got his Bible and read the passage, explaining that he’d learned the verse was talking about the Book of Mormon.
The discussion was now informal and spontaneous. Curt had lost interest and was playing with Holly and Drew. I pointed out that there are other biblical phrases referring to the Book of Mormon and its below-ground hiding place. We read, “And thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust” (Isa. 29:4).
Spencer commented that other churches would not interpret these passages in the same way. For this reason, he said, we need a spiritual witness that the Book of Mormon is the word of God. That inspired me to ask Stuart how he had received his testimony of the Book of Mormon. He replied that he had received it through study and prayer. After some searching, he read us the promise in Moroni 10:3–5 [Moro. 10:3–5].
Stuart’s lesson, one of our better ones, had now gone on for about 20 minutes, and the three smaller children were starting to fight over the game cards. Since Stuart hadn’t planned any games to go along with the lesson, someone suggested we play our favorite guessing game using only Book of Mormon stories.
Stuart climbed onto the piano bench and preached while dodging imaginary stones and arrows. We quickly guessed Samuel the Lamanite. I acted out Enos hunting in the forest and praying all day. Sandi dug a pit and buried her sword; we recognized the Ammonites. The smaller kids could think only of Bible stories, so we used the illustrated Book of Mormon Stories to help. We eventually had pantomimes of Ammon defending King Lamoni’s flocks and Christ appearing to the brother of Jared. This game can go on all night at our house, but we stopped after one round.
Spencer, Drew, and I popped popcorn, and Sandi mixed some punch. We talked around the table until the popcorn was gone. Everyone liked Stuart’s suggestion that we plan a time to go to the park to run and walk, so we organized a family outing while we sat around the table. Later on, at bedtime, we had family prayer.
Although our home evening wasn’t perfect, it was a good one for us. We enjoyed being together, we learned a few things, everyone participated at least part of the time, and most participated most of the time.

I have learned, as I have mentioned in previous messages, never to postpone a prompting. On one occasion many years ago, I was swimming laps at the old Deseret Gym in Salt Lake City when I felt the inspiration to go to the University Hospital to visit a good friend of mine who had lost the use of his lower limbs because of a malignancy and the surgery which followed. I immediately left the pool, dressed, and was soon on my way to see this good man.
When I arrived at his room, I found that it was empty. Upon inquiry I learned I would probably find him in the swimming pool area of the hospital, an area which was used for physical therapy. Such turned out to be the case. He had guided himself there in his wheelchair and was the only occupant of the room. He was on the far side of the pool, near the deep end. I called to him, and he maneuvered his wheelchair over to greet me. We had an enjoyable visit, and I accompanied him back to his hospital room, where I gave him a blessing.
I learned later from my friend that he had been utterly despondent that day and had been contemplating taking his own life. He had prayed for relief but began to feel that his prayers had gone unanswered. He went to the pool with the thought that this would be a way to end his misery—by guiding his wheelchair into the deep end of the pool. I had arrived at a critical moment, in response to what I know was inspiration from on high.
My friend was able to live many more years—years filled with happiness and gratitude. How pleased I am to have been an instrument in the Lord’s hands on that critical day at the swimming pool.

I am grateful for a teacher who encouraged his students to keep a journal of the whisperings or promptings of the Spirit in their lives. He directed us to note what we felt and what resulted. Little things became evident. One day I was frantically trying to complete some assignments and prepare for a trip. I had just been down to the laundry area of the dorm to move my clothes from the washer to the dryer. Unfortunately, all the dryers were in use, and they all had many minutes to go. I went back upstairs discouraged, knowing by the time those dryers finished, I had to be on the road. I had barely returned to my room when I felt prompted to go back downstairs and check the laundry again. Foolishness, I thought—I had just been there, and I didn’t have time. But because I was trying to listen, I went. Two of the dryers were empty—and I was able to meet all my commitments. Could the Lord possibly have been concerned about smoothing my way in such a small but, to me, important matter? I have learned since through many such experiences that the Lord will help us in every aspect of our lives when we are trying to serve Him and do His will.

Elder Zivic faced another difficult decision when it came time to choose a vocation. For four straight years of secondary school, he had to take an additional end-of-year test in accounting because he did so poorly in the subject during the year.
“I really didn’t like accounting,” he says. But when he prayerfully considered his career path, he felt strongly that he should go into accounting. Trusting in the Lord, he received his accounting degree from the University of Buenos Aires and enjoyed a career as a certified public accountant.

Aaronic Priesthood bearers from five stakes left a priceless gift to future generations of Washington State residents. They donated over 6,000 hours of labor to help build a 220-acre park in the quiet valley of the Snoqualmie and Tolt Rivers near Carnation, Washington. The more than 1,500 young Latter-day Saints and their leaders were among 20,000 Scouts from the area who worked with the United States Army, the Canadian Army, and Washington State officials in the largest youth Bicentennial project in the United States, the John MacDonald Memorial Park.
The young men from Bremerton, Renton, Seattle, Seattle East, and Seattle North stakes pitched tents among the dense fir trees and lived almost like pioneers for five consecutive weekends. They carried logs for shelters, cleared and raked meeting areas, built picnic tables, and nailed ramp separators for the suspension bridge that connects the two areas of the park. When they were finished, there were 40 hike-in campsites, hundreds of picnic tables, many log shelters, several rest room facilities, and five miles of trails through the park. “They were just ecstatic for the chance to do something permanent,” explained one leader. “They were busy every minute.”
They were tired, but happy Scouts who proudly carried their flag in the parade that marked the opening of the park several weeks later. All the town of Carnation and visitors from throughout the country gathered to watch as the Renton Second Ward Cub Scout pack led the parade through the small town and into the park.
“This park … is an honored tribute to our past. Scouts of today and tomorrow will use this beautiful land to learn … of yesterday’s greatness and tomorrow’s promises. The park will reinforce our customary spirit of using the heart, mind, and hands to live sensibly with nature’s rivers, forests, meadows, and mountains,” reads a plaque on display at the Memorial. These are the words of the man who was the inspiration behind the park, John M. MacDonald, a longtime volunteer leader with the Chief Seattle Council.
The proud smiles of the young men as they marched in the parade showed the plaque’s words coming true.

Saint John, New Brunswick—
Growing up in a ward with relatively few young people my age was difficult. Although our stake was quite large, it was spread over such an enormous geographical area that developing meaningful and regular association with other young people in the gospel was nearly impossible.
Life was a constant challenge with all of my friends being nonmembers, and many of them not attending any church at all. When I was 14, I began to challenge the authority around me. To my parents’ credit, they remained firm and steadfast, and never wavered in their guidance or discipline. Despite my constant refusing of alcohol, drugs, and all the other activities which had become regular weekend occurrences among my friends, I remained confused and frustrated.
That year, as always, I took part in our stake temple trip. Living in the Saint John New Brunswick Stake meant an 18-hour journey to the temple in Toronto. Three buses filled with young people began the trip, and I spent the entire week with the youth of our stake. The week was full of excitement and enjoyment. We went shopping, we visited the Sacred Grove in Palmyra, New York, and had a wonderful testimony meeting on the temple grounds. However, it was during my work in the temple that I would witness one of the most incredible experiences in my life.
I had long been aware that people experience gifts of the Spirit in different ways. For many, it is the familiar still, small voice. For others, a warm sensation or a chill running up their spine. It was after having served as a proxy for a set of baptisms and confirmations that I realized my own ability to interpret the Spirit.
I was sitting quietly looking on as my friends entered and exited the font. I was overcome with a feeling of peace and warmth when suddenly I looked up and was amazed at what I beheld. I watched as the room in its entirety and all its contents began to radiate an aura of light. It was an incredibly brilliant, golden white, and it encompassed everything.
Suddenly I realized I was privileged to have been worthy to enter the temple that day. All the confusion and frustration I had felt because of the challenge of living the gospel vanished. I knew that I was party to a higher realm of existence, one of indescribable beauty and wonder.
I know without a doubt that we all have personal access to divine guidance. Living the gospel standards assures that we are all ready and able to receive the delicate intuitions that are necessary for our progression.
The strength of the Holy Ghost is more than just a tool for helping us determine right or wrong. It flows through us and gives us the power to make positive changes in the world around us.

Margaret Lenan Ellis was volunteering as a public affairs specialist when she was tasked with searching out and joining her local community interfaith organisation. With no such organisation in Ballarat, Victoria, she founded the Ballarat Interfaith Network. Its purpose is to demonstrate our connection as part of the human family, expanding understanding and building bridges between faiths, philosophies, and spiritual perspectives. Over the past 20 years, the network’s events have built friendships, respect, peace, love, and service to God and others.

While serving in the Bolivia Cochabamba Mission, my companion and I were assigned to labor in Villamontes (now part of the Bolivia Santa Cruz Mission). This remote village lies in the southeastern corner of Bolivia. The closest town is 90 kilometers away. Because Villamontes did not have a baptismal font, we performed baptisms in the nearby Pilcomayo River.
Our labors were meeting with some success, and we were having quite a few baptisms in the river. It seemed a good location until we began to hear rumors about piranhas. Standing waist-deep in water infested with carnivorous fish did not sound like something we wanted to do, but we didn’t have another place to perform these important ordinances. We ignored the rumors until a Church member actually caught one of the fish and showed it to us. The piranha’s sharp teeth alarmed us. Still, the Lord’s work must go forward, and we trusted in Him to protect us.
We needed His protection at our next baptism because seasonal rains had caused the river to rise to treacherous levels, clogging it with logs, sticks, and other debris. We were convinced we had to find another place to baptize.
After days of looking, we finally decided to perform a baptism in a member’s cistern—a small water tank. The cistern was so small we wondered if two people would fit into it. But both the convert and the priesthood holder climbed in, and the convert was baptized by immersion.
We had another baptism the following week, and the cistern was no longer available. So we performed the baptism in a small cement tub. Again both the convert and the priesthood holder stepped into the tiny makeshift font. The boy being baptized had to kneel down to be immersed.
After that baptism, we started thinking about where we could have future baptisms. The problem was urgent because three more people were scheduled for baptism the following Sunday. Fortunately, a district conference was going to be held in Yacuiba, and the meetinghouse there had a baptismal font. We traveled there for the baptismal service.
At the service, our mission president told us that because of the growth of the Church in Villamontes, that small village would receive a baptismal font. We were overjoyed.
Our experiences in Villamontes taught us that when we work hard, the Lord always provides a way for us to accomplish what He has asked. The Lord’s work will always move forward, with or without piranhas.

Does it bother the youth to be left out of some parties? Melanie says, “I don’t want to go to parties where they will be drinking. It doesn’t bother me if they don’t ask me, because I don’t want to be there anyway. There was a party at school, but I didn’t show up because I found out the purpose of the party was to get drunk. The next day at school, they asked me why I didn’t come. I just said I didn’t want to.”

There was a young couple who found themselves deeply in love with each other, or so they thought. He was not living the standards, and they decided they would not at that time qualify for a temple recommend. Their marriage was a civil one when it could have been an eternal one. The years passed and children graced their home. There was no religious activity and little spiritual comfort when death stalked the premises and the marriage and sweet family relationships were terminated by the grim reaper.

There have been those who have finally found great joy in the gospel after having resisted it for years. Invariably they have said, “All these years we’ve spurned the missionaries. Why didn’t we listen sooner? We could have had many years more of the happiness we now enjoy.”