Gospel Story Finder

This time, I would like to humbly add a comparison inspired from an area in the field of my professional preparation. I am referring to the world of civil engineering. From the beginning of my university studies, I dreamed of the day when I would complete the requirements to be qualified to take the class that would teach me how to design buildings and other structures that could then be considered “anti-seismic.”
The day finally arrived for my first class on this subject. The first words from the professor were the following: “You are surely anxious to begin this course and learn how to design anti-seismic structures,” to which many of us eagerly nodded our heads. Then the professor said, “I am sorry to tell you that this is not possible, for I cannot teach you how to design a building that is against, that is ‘anti-’ or that is opposed to, an earthquake. This makes no sense,” he said, “because earthquakes will occur anyway, whether we like it or not.”
Then he added, “What I can teach you is how to design structures that are seismic-resistant, structures that can resist the forces coming from an earthquake, so that the structure remains standing without suffering any serious damage and can then continue offering the service for which it had been conceived.”
The engineer makes the calculations that indicate the dimensions, qualities, and characteristics of the foundations, columns, beams, concrete slabs, and other structural elements being designed. These results are translated into plans and technical specifications, which must be strictly followed by the builder in order for the work to materialize and thus fulfill the purpose for which it was designed and is being built.
Although more than 40 years have passed since that first class in seismic-resistant engineering, I perfectly remember the moment when I began to acquire a deeper, more complete understanding of the vital importance that this concept would be present in the structures that I would design in my future professional life. Not only that, but even more important—that it would be permanently present in the edification of my own life and in those over whom I might exercise a positive influence.

A young woman named Amy recently taught me this lesson when she wrote: “It is hard being a teenager these days. The path is getting narrower. Satan is really trying. It is either right or wrong; there is no in-between.”

She continued: “Good friends are sometimes hard to find. Even when you think you have best friends who will never leave, that could change for any reason. That is why I am so glad that I have family, Heavenly Father, Jesus Christ, and the Holy Ghost, who can be my companions whenever things with friends go wrong.”

Amy went on to say: “One night I was troubled. I told my sister I didn’t know what to do.”

Later that night her sister sent her a text and quoted Elder Jeffrey R. Holland when he said: “Don’t give up. … Don’t you quit. You keep walking. You keep trying. There is help and happiness ahead. … It will be all right in the end. Trust God and believe in good things to come.”

Amy explained: “I remembered reading that and just praying that I would feel love from God if He really was there for me.”

She said: “As soon as I asked and believed that He was there, I felt the most amazing, happy, warm feeling. Words can’t describe it. I knew He was there and that He loved me.”

When I became a parent, I felt a heavy responsibility to support my children on the covenant path and make sure they followed Heavenly Father’s plan.
Beginning in my teenage years, I’d noticed counsel to parents in nearly every general conference, including the following:
President Ezra Taft Benson (1899–1994) told us that if we would “begin a serious study” of the Book of Mormon, we would “find greater power to resist temptation[,] … the power to avoid deception[,] … [and] the power to stay on the strait and narrow path.” So I knew my family would read the Book of Mormon as a family each day.
The family proclamation taught that “parents have a sacred duty to rear their children in love and righteousness, … to teach them to love and serve one another, [and to] observe the commandments of God[.] … Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.”
President M. Russell Ballard (1928–2023) reminded us that in order to “protect and preserve and strengthen our homes and families in a world pulling so hard in opposite directions,” we had to “be consistent in holding daily family prayer and weekly family home evenings[,] … teach the gospel and basic values in your home[, and] … create meaningful family bonds that give your children an identity stronger than what they can find with their peer group or at school or anyplace else.”
As a young mother, I interpreted all this instruction to mean that it was my responsibility to save my children. I felt that if I did all these things with my family then my children would be inoculated from temptation and threats to their testimonies.
However, over the last few years as my children have faced increasing threats to their testimonies and some have stopped attending church, I have felt betrayed. I wondered why we didn’t seem to be experiencing President Benson’s promise that my children would be protected with power to resist temptation and deception and to stay on the strait and narrow path.
I approached the April 2022 general conference with a heavy heart. Another child had just informed me that she was struggling with her testimony. I started watching general conference asking the same question later addressed by Elder Adrián Ochoa of the Seventy in his Saturday afternoon talk, “Is the Plan Working?” In my mind, I feared it was not.
I prayed to know what I could do to help my children desire to return to church participation. Preferably immediately. Answers came during general conference. But the answers that came were not what I expected.
Three lessons helped me change my heart.
Sunday morning, Elder D. Todd Christofferson of the Quorum of the Twelve Apostles said:
“Some misunderstand the promises of God to mean that obedience to Him yields specific outcomes on a fixed schedule. They might think, ‘If I diligently serve a full-time mission, God will bless me with a happy marriage and children’ or ‘If I refrain from doing schoolwork on the Sabbath, God will bless me with good grades’ or ‘If I pay tithing, God will bless me with that job I’ve been wanting.’ If life doesn’t fall out precisely this way or according to an expected timetable, they may feel betrayed by God. But things are not so mechanical in the divine economy. We ought not to think of God’s plan as a cosmic vending machine where we (1) select a desired blessing, (2) insert the required sum of good works, and (3) the order is promptly delivered.
“God will indeed honor His covenants and promises to each of us. We need not worry about that [see Doctrine and Covenants 82:10]. The atoning power of Jesus Christ—who descended below all things and then ascended on high [see Doctrine and Covenants 88:6] and who possesses all power in heaven and in earth [see Matthew 28:18]—ensures that God can and will fulfill His promises. It is essential that we honor and obey His laws, but not every blessing predicated on obedience to law [see Doctrine and Covenants 130:20–21] is shaped, designed, and timed according to our expectations. We do our best but must leave to Him the management of blessings, both temporal and spiritual.”
I’m sure I had heard similar teachings before, but this time it struck deep into my heart. This time I was ready to hear it, and I needed to hear it.
I was also reminded of an earlier general conference message from President Dieter F. Uchtdorf, then the Second Counselor in the First Presidency:
“We cannot earn our way into heaven; the demands of justice stand as a barrier, which we are powerless to overcome on our own.
“But all is not lost.
“The grace of God is our great and everlasting hope. …
“Salvation cannot be bought with the currency of obedience; it is purchased by the blood of the Son of God [see Acts 20:28].”
I knew this. I knew that I couldn’t earn my own way to heaven. But for some reason, I thought my obedience could earn my children’s way to heaven. The more I studied Elder Christofferson’s talk and others, the more I realized that I had been duped by Satan’s lie that my children didn’t need a Savior as long as I was a “perfect parent.”
As I studied and reflected on those talks, the Spirit helped me begin to understand that all the work to protect my children against temptation and deception and to shore up their testimonies is essential but does not guarantee my children will stay on the covenant path.
Agency is a crucial part of Heavenly Father’s plan. We are all given the gift of choosing for ourselves, even if that means our children may choose to turn away from what they’ve been taught. Even so, the Lord is always reaching out to His wayward children in love, and as earthly parents we can do the same.
In the October 2018 general conference, Elder Dale G. Renlund of the Quorum of the Twelve Apostles taught:
“Though God wants us to be on the covenant path, He gives us the dignity of choosing.
“Indeed, God desires, expects, and directs that each of His children choose for himself or herself. He will not force us. Through the gift of agency, God permits His children ‘to act for themselves and not to be acted upon’ [2 Nephi 2:26].”
I find great comfort in what Elder Renlund said next: “No matter how long we have been off the path or how far away we have wandered, the moment we decide to change, God helps us return [see Alma 34:31]. From God’s perspective, through sincere repentance and pressing forward with a steadfastness in Christ, once back on the path, it will be as if we were never off. The Savior pays for our sins and frees us from the looming decrease in happiness and blessings.”
I know that we all need the Savior. This truth brings me profound relief. While it remains my responsibility to teach my children and support them on the covenant path, it is not my job to save myself or my children. That is the Savior’s work, and He is doing it perfectly. It is Heavenly Father’s work and His glory “to bring to pass the immortality and eternal life of man” (Moses 1:39). He has a plan of salvation for all of His children. I need to trust in His plan, not my plan. And I’ve been trying to remember that He does keep His promises to protect and strengthen our families. I have faith that He is always inviting my children to come unto Him, and He will comfort and strengthen me as I strive to do the same.
A second lesson I learned was from Sister Amy A. Wright, First Counselor in the Primary General Presidency, who spoke immediately following Elder Christofferson. She taught: “Oftentimes we can find ourselves, like the lame beggar at the gate of the temple, patiently—or sometimes impatiently—‘wait[ing] upon the Lord [Isaiah 40:31].’ Waiting to be healed physically or emotionally. Waiting for answers that penetrate the deepest part of our hearts. Waiting for a miracle.”
My prayer going into that general conference had been for immediate results. I knew this wasn’t realistic, but I hadn’t anticipated learning lessons about the importance of waiting.
Sister Wright continued: “Waiting upon the Lord can be a sacred place—a place of polishing and refining where we can come to know the Savior in a deeply personal way. Waiting upon the Lord may also be a place where we find ourselves asking, ‘O God, where art thou?’ [Doctrine and Covenants 121:1]—a place where spiritual perseverance requires us to exercise faith in Christ by intentionally choosing Him again and again and again.”
I have given this concept a lot of thought since that general conference. Learning to wait, to be patient with my children and their choices, and to trust that the Lord is ever seeking after them has required a lot of effort on my part. I wish it were as simple as making the choice one time to believe and then being filled with peace for the rest of my days, as I pray that my children will choose to reach out to the Savior and exercise faith in Him. But it has not been that way for me. Some days it has felt easier to give in to hopelessness and despair, to give up because it may seem like “the plan isn’t working.” It has required great effort and spiritual perseverance to exercise faith and maintain hope in Heavenly Father’s plan when I’m seeing my children make choices that don’t reflect the divine truths I taught them. Yet every day that I choose hope over despair, I am choosing Him. Again and again and again.
This struggle has brought me closer to God. It has made me turn to Him through prayer. It has focused my scripture study. It has turned me to the temple. Most of all, it has made me immensely grateful for the Atonement of Jesus Christ. I am so grateful to know that He loves my children and that He gave His life for them.
Learning to wait upon the Lord has become a sacred place for me. It has become a refining experience.
Studying these general conference talks and focusing my gospel study has deepened my understanding of doctrine and strengthened my faith. I am learning “line upon line, precept upon precept“ (2 Nephi 28:30). to trust in the Lord and in Heavenly Father’s plan of redemption while still praying that my children will choose to follow Jesus Christ and His gospel. And I am looking forward to the next general conference to add to my learning and my testimony.
A third talk giving me hope from that conference was delivered by Elder Larry S. Kacher of the Seventy. As I have studied this talk, it has taught me powerfully. I have learned that the Lord allows us to experience the complexities of life to help us turn to Him. Elder Kacher taught that “there is simplicity on the other side of life’s complexities as we remain ‘[steadfast] in Christ, having a perfect brightness of hope’ [2 Nephi 31:20].
“Part of life’s purpose is to allow these potential stumbling blocks to become stepping-stones as we climb what I call the ‘ladder of faith’—a ladder because it suggests that faith is not static. It can go up or down according to the choices we make.”
I have grown through this trial of my faith. In my puny wisdom, I want to spare my children from the trials of life. But would I deny my children this same growth? In God’s mighty wisdom, He has provided a path for us to follow, His plan of salvation. As we navigate that path, we encounter challenges that test our faith in Heavenly Father and Jesus Christ. It is up to us to use our agency to choose to follow Christ in our own ladder of faith, allowing our trials to be stepping-stones rather than stumbling blocks. Elder Kacher reminds us that “our progression is an eternal one.”
My children’s story is not over. God’s plan of salvation is real, and I need to have faith in His plan and trust in His purpose. As my children continue to exercise their agency, I strive to remember that the Lord will continuously reach out toward them and that He will help them return if they choose to do so. He is mighty to save.
I am finding hope in Proverbs 3:5–6:
“Trust in the Lord with all thine heart; and lean not unto thine own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths.”
I am sure others are experiencing their own trials of faith. Yours may be similar to mine, or you may struggle with different questions. May I suggest that you take your concerns to the Lord before general conference and also through an ongoing study of general conference and the scriptures. Put in the effort to “hear Him”; then trust Him to teach you what you need to hear. I know that He loves us and that He has the power to save us and to save our children as we—and they—each individually choose to turn to Him in faith.
The author lives in Utah, USA.

The assignment to develop the new curriculum came from President Gordon B. Hinckley and his counselors, President Thomas S. Monson and President James E. Faust. The two members of the Quorum of the Twelve Apostles who were most immediately responsible for overseeing its development say it is based on the principle that when teaching is effective and leaders show the way, members are motivated to action.
In retrospect, it is clear that the new curriculum was developed with inspired direction. When Elder Oaks and Elder Holland received the assignment to improve the course of study for Melchizedek Priesthood and Relief Society, both had just finished rereading Discourses of Brigham Young, something each had independently felt moved to do without knowing why. Both felt that Brigham Young’s discourses would be desirable for current study.

I am writing to thank Kathryn Wouden for her story “The Old Man Who Sang” in the September New Era. I couldn’t even finish it without crying. In fact, I have read it quite a few times and have not yet gotten through it without crying. I have made a few resolutions since reading that story. One of my resolutions is to try to bring more happiness into the lives of people I’m around. This story has touched my life greatly, and I’m going to try to share it with as many people as I can.
Robin GordonSacramento, California

David saw a miracle in the life of a good friend. “A friend who was the most help to me when I was new in the Church became less active,” he says. “The Lord blessed me to have a chance to see and talk to him again. I told him all the things he had done to help me—and that I wanted to pay him back. I tried to be his friend. Now he’s an active member of our priests quorum.”

My little brother Patrick is a pain! Patrick is a pest. At least, that’s what I used to think. This morning I found Patrick sitting on my bedroom floor surrounded by lots and lots of potting soil, lots and lots of flowerpot pieces, and three messed-up marigolds.
Just a few minutes earlier, that potting soil, those pieces of flowerpot, and the three marigolds all added up to one wonderful Mother’s Day gift. But not anymore.
The moment Patrick saw me, all he could say was, “Uh-oh, Kwissie. Uh-oh.”
Patrick is almost three, and he still can’t say his Rs. I can sure say mine, and boy did I ever say them to Patrick.
I said, “Patrick! You just ruined my Mother’s Day present. You are in really, really big trouble!”
Mother’s Day is tomorrow, and I had been all ready for it. My class had made Mother’s Day gifts at school. First we decorated flowerpots. Mine was beautiful. It said, “To the very best mom in the world,” and it had bunches of bright blue butterflies fluttering all over it. (I’m really good at drawing butterflies.) Next we filled our flowerpots with potting soil. Then we poked three holes in the soil, put a marigold seed into each hole, and filled the holes up again. We watered our plants every other school day, and we waited and watched until our marigolds finally appeared.
My teacher, Ms. Stockton, says that growing things takes a lot of patience, and she is right. Everyone in my class cheered when our marigolds began to bloom. My marigolds were bright yellow and made me think of sunshine. But now my perfect present was ruined!
“Uh-oh, Kwissie,” Patrick said again. “Sowwy, sowwy.”
“Well, you should be,” I said, glaring at him.
That’s when Patrick started to howl. Mom came racing into my bedroom.
“What’s going on, Krissie? What’s this mess?” she demanded.
“This m-m-mess,” I said, trying to swallow the lump in my throat, “this m-m-mess is your M-m-mother’s Day present. Happy M-m-mother’s Day, M-m-mom.” Then I started howling right along with Patrick.
It took Mom a while to calm us down. When she finally did, I told her all about her Mother’s Day present and how it took lots and lots of patience and lots and lots of work to get those marigolds to grow. “Now look at them,” I sobbed.
“Hmmm,” Mom said, giving me a hug. “Marigolds sound a lot like little brothers.”
“What?” I whimpered.
“Little brothers,” Mom said, “need lots of patience and lots of care to help them grow up too.”
“But, Mom—” I said. And before I could say another word, Patrick crawled onto my lap, wrapped his chubby arms around my neck, and said, “Don’t cwy, Kwissie. I gwow up.”
Well, that did it. Mom and I started to giggle, and then Patrick joined in. Before we knew it, all three of us were laughing and hugging right in the middle of that big Mother’s Day mess, and it felt great!
“This feeling is the best Mother’s Day present ever,” Mom said. “I love it.”
I grinned. “Me too.”
“Me. Me,” Patrick added.
I used to think my little brother was a pest. But then I realized … What was I thinking? I love my little brother!

Recently in South America a youth inquired, “Can you give us suggestions that will help us know the Savior better and be able to constantly follow His example?” That meaningful question and others like it have prompted this message on acquiring spiritual knowledge.

Properly understood, the scriptures and the prophets counsel us to be virtuous not because romantic love is bad, but precisely because romantic love is so good. It is not only good, it is pure, precious, even sacred and holy. For that very reason, one of Satan’s cheapest and dirtiest tricks is to make profane that which is sacred. It is as though Satan holds up to the world a degraded image of sexual love suggested by imagining the drunken, boisterous laughter of filthy men in a brothel, located on some crowded, dusty highway of life, where the flower of fair womanhood is jeered at, brutalized, and ultimately crushed by unclean hands. Meanwhile, high up in the cool, protected valleys of tall mountains, the priceless flower of virtue grows untarnished and pure. It waits as a noble prize for those valiant few who are willing to climb to its heights by paying the price of patience, obedience, and a lifetime of devotion—an endless, unselfish loyalty to spouse and children, in whose service we are only in the service of our God.

My heart leapt on 7 November 1981 as I received my mission call to serve in the Chile Concepción Mission. When I opened that letter, my world froze in place, and all I could think of was my mission.
I had almost everything ready. Again and again I reviewed the list of things I needed. I made a little mark on the list as I put each item in my suitcase. But even with my careful planning, I completely forgot one essential thing.
It wasn’t until two hours before I was to depart that I realized I needed some money to travel from my home in Quilpué to the Missionary Training Center in Santiago, Chile, which was about two hours away. I had already used all my savings and the funds my parents had given me.
My bishop wasn’t home when I ran to see if he could lend me the money. I didn’t need very much, but at that moment it seemed like a fortune.
I knelt down in my room in anguish and told my Heavenly Father what was happening, although I knew He already knew. When I got up from my knees, I was confident that He was going to help me solve my problem. I was a faithful tithe payer, and I knew the Lord would open the windows of heaven and pour out blessings upon me until there was no room to receive them (see Mal. 3:10).
My mother called to me and asked me to go through my closet and decide which things I wanted to leave there and which my sister could use. While I was sorting my clothes, I found a little purse so small it fit in the palm of my hand. I remembered that I had received it many years ago and that in it I had hidden my first savings.
I opened it and—what a blessing! Tucked neatly inside was some money I had put there many years earlier. It would be enough to pay for two fares to Santiago. I invited my father, who is not a member of the Church, to accompany me to the Missionary Training Center.
The years have passed, but I still remember this answer to my prayer. It has helped me remember how great are the power and mercy of our Father in Heaven.

When the girls’ mother was a teenager, her brother used to take her out on a boat in the river and read to her the names painted on all the other vessels. There was one racing yacht that she particularly liked. It was called the Treasure Lee. “That’s what I’m going to name my first daughter,” Susan told her brother.
The treasure she was to receive, in the form of two loving, giving daughters, was more than she could have hoped for.

I remember that during the war in Vietnam, more than ten years ago, some of our men were taken prisoner and kept in nearly total isolation. Permitted no access to the scriptures, they later told how they hungered for the words of truth, more than for food, more than for freedom itself. What they would have given for a mere fragment of the Bible or the Book of Mormon that lay so idly on our shelves! They learned by hard experience something of Nephi’s feelings when he said:
“For my soul delighteth in the scriptures, and my heart pondereth them, and writeth them for the learning and the profit of my children.
“Behold, my soul delighteth in the things of the Lord; and my heart pondereth continually upon the things which I have seen and heard.” (2 Ne. 4:15–16.)

Squeals of delight spread through the Chinyardzano Children’s Home as missionaries of the Zimbabwe Harare Mission delivered toys and books on Christmas morning. Although many of the missionaries were thousands of miles from home, none of them were homesick when they saw the huge smiles of the children, who had lost their own families to AIDS. Young missionaries entertained the children while couple missionaries held and fed tiny babies.

In Brooklyn, New York, there presides today in a branch of the Church a young man who, as a boy of thirteen, led a successful rescue of such persons in Salt Lake City. He and his companions lived in a neighborhood in which resided many elderly widows of limited means. All the year long, the boys had saved and planned for a glorious Christmas party. They were thinking of themselves, until the Christmas spirit prompted them to think of others. Frank, as their leader, suggested to his companions that the funds they had accumulated so carefully be used not for the planned party, but rather for the benefit of three elderly widows who resided together. The boys made their plans. As their bishop, I needed but to follow.
With the enthusiasm of a new adventure, the boys purchased a giant roasting chicken, the potatoes, the vegetables, the cranberries, and all that comprises the traditional Christmas feast. To the widows’ home they went carrying their gifts of treasure. Through the snow and up the path to the tumbledown porch they came. A knock at the door, the sound of slow footsteps, and then they met.
In the unmelodic voices characteristic of thirteen-year-olds, the boys sang “Silent night, holy night; all is calm, all is bright.” They then presented their gifts. Angels on that glorious night of long ago sang no more beautifully, nor did wise men present gifts of greater meaning.
I gazed at the faces of those wonderful women and thought to myself: “Somebody’s mother.” I then looked on the countenances of those noble boys and reflected: “Somebody’s son.” There then passed through my mind the words of the immortal poem by Mary Dow Brine:
“The woman was old and ragged and gray
And bent with the chill of the Winter’s day.
The street was wet with a recent snow,
And the woman’s feet were aged and slow.
She stood at the crossing and waited long,
Alone, uncared for, amid the throng
Of human beings who passed her by
Nor heeded the glance of her anxious eye.
“Down the street, with laughter and shout,
Glad in the freedom of ‘school let out,’
Came the boys like a flock of sheep,
Hailing the snow piled white and deep. …
[One] paused beside her and whispered low,
‘I’ll help you cross, if you wish to go? …
‘She’s somebody’s mother, boys, you know,
For all she’s aged and poor and slow.
“‘And I hope some fellow will lend a hand
To help my mother, you understand,
If ever she’s poor and old and gray,
When her own dear boy is far away.’
And ‘somebody’s mother’ bowed low her head
In her home that night, and the prayer she said
Was, ‘God be kind to the noble boy,
Who is somebody’s son, and pride and joy.’”
What was the message of the Master? “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.” (Matt. 25:40.)

Consider three examples of how Lucifer is “laying traps and snares to catch the holy ones of God.”
The snare of exaggerated imperfection. An outstanding missionary feels incapable of meeting the expectations of God. In his mind, this worthy elder imagines a stern Heavenly Father bound to irrevocable justice, a Savior capable of cleansing others’ transgressions but not this elder’s own, and a Holy Ghost unwilling to accompany an imperfect person.

My parents made family time a priority when my two sisters and I were children. Now that we’re adults, this continues as part of our family culture. The time we spend together is fun and filled with traditions such as races and games, with events including a tortilla toss and bubble-blowing competition.
Growing up, I gained confidence spending time with my family and felt I was vital. I felt my contributions were wanted and needed. However, shortly after I returned from my mission, spending time together changed. The reason: my older sister married a few months before I returned home.
I was happy for her and excited to have a brother for the first time. But I noticed my parents started to treat my younger sister and me differently. I felt that because I was not married, I was pushed aside and treated like a child. Eventually, I spoke with my parents about the changes in our family. We concluded that our individual situations have nothing to do with our worth. Everyone is essential in our family, regardless of age, gender, financial situation, talents, or marital status.
My mind opened to the idea that our Heavenly Father loves and appreciates us as individuals. Heavenly Father wants us to establish and nurture strong family relationships, but our individual worth does not come from our family. Because we are beloved children of God and part of His family, our worth is infinite and eternal. Jesus Christ demonstrated this by giving His life for each of us. (See Doctrine and Covenants 18:10–11.)

Joseph V.’s great-grandmother has Alzheimer’s disease. That means that she can’t remember things and sometimes doesn’t recognize people. Joseph started keeping a journal about his experiences with his great-grandmother’s illness, and then he wrote a book. Because of his book, My Grandma Has Alzheimer’s Too, Joseph has been in the newspaper, on the radio, and on TV. Now his book is going to be published.
Joseph says, “When the media ask me how my book started, I tell them first I kept a journal for two years then started to write my book. Then they say, ‘How did an 11-year-old boy learn to keep a journal?’ I tell them, ‘My church.’ ”
Joseph is happy that he can bring people’s attention to the disease and to the Church. He also wants to encourage young people to keep records and journals.

In many situations, children probably have a stronger and deeper influence over parents than anyone else. Some years ago, I was involved in an experimental program in a seminary in southern Idaho. The participating students learned one or two of the missionary discussions and then presented them to their parents in their homes. Some of these children had inactive or nonmember parents and wanted their parents to be active and to be sealed in the temple. The intensity of their desires, as they gave the discussions, simply melted the hearts of some of the parents until their interest and desire to become involved in Church service and activity was fully awakened. The president of the stake in which the pilot program was carried out personally reported that it was more effective than any of the programs used previously in activating members and creating a desire in fathers to receive or advance in the priesthood. (See Isa. 11:6.) Truly a child can lead them, and should be given opportunity to participate in the effort to bring family nonmembers into the Church.

Jason remembered how his foot had tingled when it went to sleep that night as he stood motionless by the kitchen door, listening. The big folks were in the living room, discussing Grandpa! Mom had sent him off to watch TV, but when he went to get a drink, he couldn’t help overhearing them. Then he just stayed there.
There was no mistaking Aunt Madge’s high-pitched, nervous voice. She always seemed to talk too fast. She and Uncle Bill had flown in from Texas the day before Grandma’s funeral. Jason could hear Aunt Madge say that there was no way that Grandpa could live alone now that Grandma wasn’t there to take care of him. And that it was impossible for him to live at their house.
Aunt Edith said that she was sorry, but she didn’t have room for him in her little apartment. Aunt Sherma and Uncle Dick traveled a lot; besides, Aunt Sherma said, they just didn’t have an extra bedroom either.
Jason’s mom had spoken up quickly. “We can move the TV into the living room and give Grandpa the TV room. We’d be happy to have him live here with us.”
Jason was delighted!
Grandpa moved in with them at the first of the year. It had been hard for him to leave his home. The movers brought his bed and dresser, a lounge chair, and some boxes of his personal things, but that was all.
He and Jason soon became good buddies. Grandpa was a great storyteller, and Jason loved to listen to his stories. Grandpa talked a lot about his boyhood, the time he’d spent overseas during the war, the early days of his law practice, and the years that he sat behind a big podium as a judge in a black robe. But he was old and frail now, and it was hard for Jason to picture him as a little boy, a soldier, a lawyer, or a judge.
Grandpa helped fill the empty spot in Jason’s heart. Jason had never known his own father—he’d been only two at the time of the car accident. “Did Daddy look like me when he was six?” he asked Grandpa one day.
“You’re a dead-ringer for my Joe when he was your age,” Grandpa told him. “Your dad’s hair was darker than yours, but he had your same nose and that same cleft in his chin.” Grandpa smiled and started talking about all four of his children—Madge and Edith and Sherma and Joe.
Later Jason pushed Grandpa’s wheelchair out onto the front porch to try to escape the hot, humid house. The cool, fresh breezes from the sycamores brought a refreshing change. Jason threw his leg across the brick-bordered porch, pulled a leaf from the lilac tree, folded it, and put it to his lips. As he blew softly, out came a low, clear whistle.
Grandpa stopped, then said, “If you’d like to see the seashell, I still have it. Would you go get the brown shoe box in the back corner of my bottom dresser drawer, please?”
Jason returned a few moments later with the shoe box. Grandpa opened it and took out a small white and coral seashell, beautifully formed and with black and gray striations. “I want you to have this, Jason,” he said, placing it in Jason’s hands. “If you listen to it often, it will help you remember another Voice that is always there to guide you and help you make right decisions.”
Jason placed the seashell next to his ear and listened for a moment. “Thank you, Grandpa, for telling me about Dad,” he said softly. “And thank you for sharing your treasure with me. It will always remind me of the Holy Ghost, Dad, and you.”

“The Apostle Paul taught, ‘Faith is the substance of things hoped for, the evidence of things not seen’ (Hebrews 11:1). When we believe without any evidence, we open ourselves to endless possibilities. To me, faith is evidence of the strength of our conversion, and that knowledge increases my ability to think celestial.
“In June 2023, I fell and seriously broke my elbow while my husband was away on an ecclesiastical duty in Uganda. I had lots of help from my family and friends. But when I realized how much help I needed to do simple things, I almost drifted into self-pity. My daughter reminded me that God is mindful of us and that I needed to trust in the Lord.
“Trusting God during that difficult time gave me hope, allowing me to believe that He wouldn’t give me more than I could handle. Knowing that His Spirit is always with me kept me hopeful and peaceful during challenging times. Now, after more than seven months, the injury is hardly noticeable.”