Gospel Story Finder

Sister Yanet Gómez is the living testimony of how great the love of our Heavenly Father is for each of His children, and she manifests the strongest faith and gratitude of a faithful servant.
Despite living with very particular health conditions, Sister Gómez maintains her active service as Young Women president of the La Vega District, in the Dominican Republic. She affirms that although she has lived through so many experiences that have led her to critical states of health, she could never deny the Lord or get angry with Him, rather she feels fortunate to go through all these situations and considers that the Lord allows her to have them so that she can help others.
Having been diagnosed in 2018 with antiphospholipid syndrome (APS), with congenital thrombophilia and dual pathways, conditions that currently have no cure, being alive has been considered a miracle by medical specialists, who affirm that Yanet is the only person who has survived so long after being diagnosed with this condition.
Science says that the congenital thrombophilia that affects Yanet is an inherited coagulation disorder, due to a reduction in the level of synthesis and/or activity of protein S and characterized by the development of symptoms of recurrent venous thrombosis, with the condition two-way, it causes your body to bleed and clot at the same time.
On the other hand, the antiphospholipid syndrome that she also suffers, occurs when the immune system mistakenly creates antibodies that make the blood more prone to clotting, causing dangerous clots in the legs, kidneys, lungs and brain and, in pregnant women, can lead to miscarriage and fetal death.
Doctors say that they do not know how to explain how she has been able to survive so long, while she, for her part, assures that “the Lord is the one who knows, He is the one who has the purpose in His hands.” Everything has been an experience to help her to understand life more clearly, to value people well, not to hurt anyone and to try to do what she can to help others. She considers that she truly has benefited greatly despite all this.
With great conviction, she says that she has never asked why, and that she does not feel unfortunate or sad about her health condition. In her own words: “God gives the wound and gives the cure. I do not know if the same gospel prepared me since I was a child to understand life in a different way from other people, because that is something that I am trying to understand a little bit, whether what happens to me is for myself or for others. I have seen that it has been reflected much more in other people than in myself.”
Yanet Gómez explains that her family joined The Church of Jesus Christ of Latter-day Saints when she was 6 years old and two years later, she was baptized. Since then, she has served in various callings, including as the director couple of the For the Strength of Youth conference (FSY 2016 and 2017), among many others.
Less than three months after she was married, she was hospitalized for a thrombosis in her right leg, and, after several months in the hospital, her leg was in such a bad condition that the doctor determined that the only option to avoid further complications was to amputate it. At that moment, she felt desperate: “I was anguished, not because of myself, but because I felt it was unfair for my husband that when he was newly married, he had to go through having his wife in that situation.”
Asking the doctor for a day to think before the surgery, she wondered what they could do to find out if that was really the Lord’s will. She claims that something told her that she “had forgotten some things,” and she was inspired to ask her husband and her father to call some members of the Church to do a collective fast.
She was greatly surprised to see that many members joined this fast, and what surprised her even more was that she could see that the Lord performed a miracle. The next day, the doctor could not believe the great change in her condition, reversing his decision to do the surgery and allowing her to have her leg today, with no sign of the state it was in at that time.
It has not been the only moment of adversity in her life. She always dreamed of having a large family, but due to her health condition, she had already lost two pregnancies and her prognosis was that she might not be able to have children. However, during the dedication of the Santo Domingo Temple, she and her husband were able to greet Elder Richard G. Scott (1928-2015) of the Quorum of the Twelve Apostles. Upon learning of their nearly four years of marriage and their difficulty having children, he assured them with a very penetrating and serious look that they would have a child very soon.
Sister Gómez not only had that child, but she also had a second, and although in both cases they were born at six months of gestation, they were born healthy.
For her second pregnancy, the doctor recommended performing an abortion before she was four months along; she flatly refused. After prolonged hospitalizations, the child was born without signs of life and without responding to neonatal resuscitation. But her husband, who is a doctor, “began to breathe on him with his mouth and to give him heart massages and I heard him say, ‘let’s go champion, champion up,’ and after a long time the baby screamed. It was a miracle, it really was a miracle,” said Yanet.
In search of other professional opinions, in November 1999 she traveled to Utah at the invitation of her sister who lives there, to be evaluated by specialists from that state. Surprised, the doctors could not believe that she, with her health conditions, was alive. At the time, the doctors told her that she might not survive three months.
“I kind of made a deal with the Lord at that time, and He granted it to me. I told him, let’s do something Lord, take me when my children no longer need me, when they can fend for themselves, and when they can understand many things in life. It has really been like that, they were young then, and now the oldest is 24 years old and the other is 23, and I’m here,” she says.
“Looking and going back, I feel like it perhaps is one of the purposes for which I came to earth, to help other people to endure certain situations in their life, to carry it in a lighter way, with more love, as perhaps the Lord wants. This year I have really had a lot of time to think about why the Lord allows certain things in our lives.”
With joy, Sister Gómez says that the gospel has helped her in everything in her life and has been the greatest blessing she has ever had. She understands that it is through Him that she has been preparing herself, continuing to learn, practicing, perfecting herself, and edifying herself, affirming that everything she is and the knowledge she has obtained is due to the gospel.
She says that through the movie that the missionaries played in their early days in the Dominican Republic, Man’s Search for Happiness, she understood that one of the purposes in our life is to be happy. She then continued learning in seminary, and she has made happiness a priority in her life. Nothing that comes to her makes her depressed. “I try to be happy as much as I can, if I can, I try to help someone else to be happy too.”

“I’m sorry to be leaving our home, too, but there is something even more precious that we are leaving behind.” Her mother led Elizabeth to the window and pointed outside.
Elizabeth saw the roses and petunias first. Though she knew it hurt Mama to leave the flowers she had so painstakingly nurtured, she also knew that Mama was pointing higher, at the Nauvoo Temple.
Elizabeth remembered how Mama had sold her piano and given the money to help raise the walls of the temple that now gleamed softly in the late afternoon sunlight. When Elizabeth had asked Mama how she could sacrifice her beautiful piano, Mama smiled. “It’s no sacrifice, Elizabeth, to give up something precious for something even more precious.”
“What could be more precious than your piano?” Elizabeth had asked. “You loved that piano, Mama.”
“The temple,” Mama had said simply. “I loved that piano especially because my mother gave it to me. But I love the Lord’s house much, much more.”

“So what about our rowing team—is it history?” the upperclassman was passionate as he put the question, obviously a rhetorical one, to the first-year students. “No way! It’s a tradition!”
I was one of those new students beginning medical school at the University of São Paulo, which had long been famous for its victories in rowing competitions. Team members had asked our professor for a few minutes to recruit for the team. We would be replacing those who had graduated.
As a result of the enthusiastic pitch, about 30 of us decided to try out. None of us had any rowing experience. We were all out of shape, as our coach constantly reminded us. He had been in the military and made no effort to hide his disgust at our sorry physical condition. He had lots of jokes, too, about the irony of poor muscle tone in students of medicine.
Training was grueling—held at 5:00 A.M., six days a week. We had to set our alarms for 4:15 to catch the bus to the training area. The less disciplined did not show up for long. Those of us who stayed noted that the coach gave all his attention to the team veterans. Meanwhile, we recruits were ordered to run around the campus perimeter.
The University of São Paulo campus covers a large area, so the run was about 6 miles (10 kilometers) and required enormous effort from men in our condition. We were exhausted when we finished, and the coach ordered us to the showers without comment.
This routine continued for several weeks. In time, a few ingenious souls discovered that they could cut their running time by taking a shortcut. Instead of making a full circle around campus, they detoured through the woods. Of course, they thought themselves very clever when they beat us to the showers. They even gave their shortcut a name: the easy return.
In time, the coach announced that he was ready to name those who would join the official team. To their surprise, not one of the men who took the easy return was selected. I still don’t know how the coach knew.
Each of us has a race to run in life. The course may become difficult at times, but we have a Coach who knows us well. He has promised us, “He that is faithful and endureth shall overcome the world” (D&C 63:47). Some people may seem to profit by breaking the rules, but in reality, no effort to keep the commandments will go unrewarded.
I always feel grateful when I think back to the rowing team. I still have the gold medal I was awarded for our victories. But more importantly, I have the determination I developed then never to take the easy return.

Part of making the change into Relief Society means learning new skills. Probably one of the most important things all three girls learned right away was how to be a good visiting teacher—something none of them had done before.
“The first time I went visiting teaching, I had no clue what I was doing,” says Aubrey. “It was sort of hard to think of things to say, but now I really like it. It’s great to get to know people and help them out.”

Sabita Thapa was born and raised in the country of Nepal, a small country between China and India. She had a blissful childhood and grew up in a very big family, surrounded by many extended family members.
As she grew up to be a teenager, there were divisions in ancestral properties, which gave her father the opportunity to build the family a beautiful and comfortable home.
Her father decided to try his hand at a new business. In the course of time, he had a very big loss in his business. Sadly, they had to sell their beautiful home and move out. In the coming days, her family faced many hardships and difficulties due to financial instability.
“While everybody around us seemed to be so happy and successful, my family and I went through many difficult times,” said Sister Isaac.
When Sabita was 15, she started to search for true happiness. She started to search for God, beginning to pray sincerely to know who God is. She asked many questions such as, “Does He love me?” and “Does He love my family?” She wanted to know Him and wanted to be happy.
Sabita said, “God did hear my prayers.”
In 1995, her father happened to meet a missionary from The Church of Jesus Christ of Latter-day Saints. In 1994, the Church and missionaries had just entered Nepal during the same time she was searching for the truth. The missionaries went to their home and invited them to church.
“The day I stepped into the Lord’s Church was the turning point in my life. I have not looked back since then”, Sister Isaac declared.
She was taught about the true and living God and His plan of salvation. She has received peace, joy and happiness and knows this is where she belongs. She said she has sincerely and faithfully attended all her church meetings.
Sabita testified, “I know God is mindful of our needs. He knows us personally and he answers our prayers as we sincerely seek him. As I look back, I understand what has happened in my life was not by chance. I had to go through these trials, so that I would sincerely seek for him. Did I find Him? Yes, indeed.”
Sabita and her older sister Usha joined The Church of Jesus Christ of Latter-day Saints, but the rest of the family members did not. Did joining the Church mean she did not have any more hardships? Certainly not, but it helped her to know that trials and hardships are a part of life. It helped her to face them and overcome them.

A Mormon Girl—I met a Mormon girl, Janet, the other night. I thought to myself, “What’s a Mormon?” I’ve investigated many religions but have never heard of this one.
Book of Mormon—I spent the weekend with my family. I asked Mom if she knew anything about Mormons. She said she thought there was a pamphlet in the bookcase. She found it and an old hardback book. I’m reading it now—the Book of Mormon. Mother said it was a Mormon Bible.
After the Date—Janet is the first girl I’ve dated with any regularity in at least six months. Tonight, after our date, we were talking and the subject of religion came up. I told her about my indefinite plans for the ministry and added, “There’s something wrong with every church.”
With confidence she replied, “Not mine.”
“Oh, sure, you tell me about it,” I answered. She isn’t the first girl that has wanted me to be interested in a particular church. But she definitely has a sparkle of purity, a twinkle in her eye.
I told her that I had been studying the Book of Mormon, and she suggested that I talk to the elders. I told her I’d like to sometime.
Following Monday—The strangest thing happened this evening. I work every night at the recreation center, but today when I called in, Mr. Braddock told me they didn’t need me tonight. I didn’t feel like studying, so I telephoned Janet about a date and she told me to come over to her house. The elders were coming. The meeting was arranged before I telephoned her, but on any other Monday night I would definitely have had to work.
The Meeting—While waiting for the elders at Janet’s home, I expected two old men in gray beards and maybe black hats to knock at the door. I was surprised when the elders turned out to be two young men close to my own age. Learning from them was a spiritual experience for me.
My Interview—I was interviewed tonight for baptism. I brought a signed statement from my dad to the elders giving his approval for my baptism. He used to know some Latter-day Saints. He said you have to be a missionary if you join their church. I told the district leader that the discussions were like the lifting of a veil, like I had heard the story before. The gospel contains many teachings that I have come to believe over the years, such as a literal, tangible, Heavenly Father concerned about us. I took the missionary discussions so fast that I have to wait till my assigned baptismal date.
April 27—I was baptized tonight. My family attended the service, as did many of the branch members. This is the cleanest feeling I have known in my entire life. The warm, friendly attitude of the members here is still one of the amazing things about this church.

It was my turn to stop someone and talk to them about the Church. I had been in Germany only two days and I was already terrified of the people and my calling as a missionary.
I frantically searched the street for someone I thought might react positively. I wondered how I was ever going to do this for the next 18 months.
I didn’t want my companion to know how scared I was, so I held my breath and walked up to a woman in her early 40s. But instead of asking her the questions I had intended to, I turned from her and ran. The anticipation was more than I could handle—I had to escape.
When I was finally able to collect my thoughts, the embarrassment swelled inside of me and I desperately wanted to hide. My fear had been exposed, and it was preventing me from being a good missionary.
Unfortunately, as the days went by, my fear did not subside, and I began to worry I would never be a happy, brave, and successful missionary. My fear became the main topic of all my private prayers.
Nothing seemed to help until I had been in the mission field about two weeks. It was a chilly spring morning and my companion was making breakfast. I was sitting on the floor looking up scriptures on missionary work and reading them out loud.
“Doctrine and Covenants 84:88,” I said. “And whoso receiveth you, there I will be also.” [D&C 84:88] My voice broke. My mind raced as I realized the support I had as a missionary.
I started again, “And whoso receiveth you, there I will be also, for I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.”
I had no reason to be afraid of teaching people about the gospel. Heavenly Father was on my right hand and on my left, and his angels were around me to make me strong. From that morning on, whenever a wave of fear came over me, I just imagined those angels all around my investigator, my companion, and me. There was no way I could lose with that kind of support.

I was soon to leave for my military service. Nevertheless, my desire to be around the missionaries and members grew powerfully. As soon as I learned a new principle of the gospel, I put it into practice. Just before I left, one of the elders said, “You know, you live like a Mormon, but you’re trying to become perfect before you will join the Church. That’s the wrong way. It’s the Church that will help you achieve perfection.” They told me I had a testimony, but I still wasn’t sure.
In the military I had time to let my feelings grow and develop. There was lots of time to think, and I reflected deeply on my impressions of the Church. I was stationed with the mountain troops in Briançon, with no LDS branch nearby. But I guarded the things I had learned in my heart and let the seed of faith grow.
When I was released from the service, I faced a critical decision. My best friend from Normandy and I had planned for a long time to visit the United States, and I had saved my money so I could go. But his plans fell through. I had to decide whether or not to go by myself. I returned to Normandy, to walk the beaches and to think.
Anyone who could have eavesdropped on my mental conversation at that time would have known I already had a testimony. “I am well off here—I have my family and friends, I feel sure of myself, and this is the most beautiful spot on earth,” I told myself. “But what if I don’t go? I could miss an opportunity to learn even more about the gospel, to really gain a testimony of it. I could give up the trip, the dream of my young years. But to give up a chance to know more about the Lord’s church?”
In the U.S. I had the opportunity to develop many close relationships with Church members. I finally began to believe I did have a testimony—I can’t forget the wonderful feelings when, each time I’d ask myself a question, I would feel the Holy Ghost enlightening my soul, clearing away the doubt. I had had difficulty understanding why polygamy had been practiced. On a bus somewhere between Colorado and Utah, I glimpsed the vision, not a visual sight, but a spiritual insight, of the men who practiced it. And I saw how it was possible for such a thing to be pure, that it had come from God. That sort of clarification continued throughout my trip in the States.
I eventually ended up visiting some islands near Seattle, Washington. There, in a small apartment, I studied the Book of Mormon for ten days. My testimony continued to grow. The time had come to return to France, and in my heart I knew I would be baptized.
Several days after I returned home, the missionaries asked me to help them teach a lesson. The investigator was a science student, and he was struggling with some of the same questions I had confronted when I was studying the same subjects. I explained to him how I had found answers to the questions, and when we left he seemed satisfied and happy.
A few days later, the missionaries called to tell me he was joining the Church. “How about that,” I told myself. “Here I am, able to help someone else accept baptism, and not myself. This has lasted long enough!” I felt I had a testimony, but I fasted and prayed. I stayed up the whole night pleading with the Lord to seal this testimony in me. Finally, early in the morning, a sweet, peaceful calm filled my soul. I knew I had to tell the elders I was ready to be baptized.
As I rounded the last corner on my way to see the missionaries, I felt a strong force trying to keep me from going. It was like walking against a 70-mile-per-hour wind, which I had done before, only it was stronger. But this was spiritual. I was just about to give up and turn around. I knew this force wanted me to doubt everything, but I finally said, “No, no. I know there’s a God.” I felt that truth deep in the roots of my soul. I knew He would battle this force for me.
I reached the chapel door, just a normal chapel door, but I had to pull with all my might to force it open. When I entered I saw some members and felt their spirit, and the opposing force was gone, broken. I felt the sweet peace in my heart again, and felt it even more strongly several days later as I was baptized and confirmed. I still feel it to this day.

I’m grateful that our youth leaders planned a visit to the temple. As we were preparing for this trip to Apia, Samoa, we were happy for this rare opportunity. We joyfully went into the temple to do baptisms for the dead—for those who are in the spirit world waiting for us to find our family history and do work for them.
During baptisms, I saw a young man in our group baptized for Faataga Agavale, my grandfather. I felt tears of joy in my eyes, and I knew his spirit was there. I was very happy we were able to do work for him in the temple.
Saini Agavale, Samoa

Over the years, John taught a lot of students about Indian flute music. Tilda Suen, from Toadlena, New Mexico, remembers standing in front of a class of about 30 Brigham Young University students. Using simple fingering patterns, she played an original composition for her classmates. Then Brother Rainer led the entire group in a discussion about the melody.
“Trying to compose on the flute is fascinating,” Tilda recalls. “It’s hard to get your own expression and style into your song. But Brother Rainer taught us something that helped. He wanted us to convey strong feelings in our music, things like love, our feelings about the Church, our emotions.” Others also played their compositions for the class, then offered supportive comments.
“We learned about improvisations,” explained Lance Silverhorn of Anadarko, Oklahoma. “We arranged the notes we knew to come up with a song, practicing fingering and basic sounds. Later, we’d work out more complicated melodies on our own.”
For John Rainer, teaching a class was another means of sharing his love for the art of his ancestors—and also a means of preserving a skill that to them was interwoven in the fabric of everyday life.
“Native American flute playing was a dying art 15 years ago,” he said. “But now it’s regaining popularity throughout the country, as native performers like Commanche Doc Tate Nevaquaya of Norman, Oklahoma, record traditional songs and travel the country explaining them.” Brother Rainer invited Doc Tate to BYU several years ago and learned a lot from him about how to make flutes and play them. Through his own study, John also amassed a personal knowledge about the role of the flute in Indian society, a knowledge he continues passing on to others.
“I try to help people understand the function of the flute as it was and as it is today,” he said. It is a story of a rich heritage.
Some songs were most personal and were played only for sacred occasions. Some tribes treated songs as actual property—another person could not perform them without permission, payment, or proof they were given to him as a gift. In the Northern and Southern Plains, songs could be rented or leased.
Although many people think of the voice as the primary means of producing a melody in Indian society, the flute and whistle were also used.
Flutes were used in religious ceremonies, to mark events of importance to the community, as a means of self-expression, as a greeting to strangers, as a war signal, to announce the arrival of VIPs, and often in courting.
“Courting was not as overt as it is in modern society. A young man with feelings for a young lady could have a flute made or purchase a song and play it, hoping the young woman would respond. In some cultures, if she was impressed she would tie a feather in his pony’s tail. But they would not go walking around hand in hand.
“The Apaches had a very strict moral code. For them a melody was a prayer. They believed the flute player, to offer an effective prayer, had to be totally clean.
“The philosophy of the people was that there was life in everything, animate or inanimate. Taking that into consideration, they had respect for all life around them. So when the flute maker went out to select his wood, he did so in a religious context. He would try to understand the area from which his wood would come.
“If you have strong feelings and want to compose a song, it’s almost like putting clothes on a feeling. As Latter-day Saints we can use the flute to convey feelings about our Heavenly Father, our testimony, and our love for the gospel and our fellowman. At first your songs will be rough, but expect that. Practice each day and you will find it becomes part of your means of expression.”
One of the non-Lamanites who studied with Brother Rainer at BYU was Ingrid Jensen of Payson, Utah, who had exposure to European classical music in her home. One day in class she interrupted with a question, wondering how the trill so common in native American music is produced. Brother Rainer, whose favorite European composers include Bach, Berlioz, and Mozart, demonstrated the technique. Then he and Ingrid discussed diatonic scales and compared the baroque period’s augmented fourth interval with styles traditional in Navajo hymns.
Not everyone John talks to about flutes is so musically inclined. “Very few of the students in the flute-making class had any musical training when we started,” explained Katherine Kokenes of Mililani Town, Hawaii. “We came to the class because we wanted to build our own flutes and learn to play them. Once our first flute was made, he taught us simple tunes like ‘Mary Had a Little Lamb,’ and we practiced them over and over until we got used to them.”
Katherine based the exterior decoration for her flute on a Hawaiian motif symbolizing the ocean waves surrounding her island. She rubbed the wood with kukui nut oil.
Others John has taught have also found ways to personalize their instruments. Freida Maize from Shiprock, New Mexico, carved an “S” on her flute to stand for her home town. Ray Delgarito of Crown Point, New Mexico, fashioned part of his in the shape of a quail. And Jackie Smith of Dustin, Oklahoma, carved a thunderbird and other tribal symbols of the Creeks and Seminoles on her flute.
“The thunderbird symbolizes power, and to me music is a powerful way to influence people. In my tribe and every tribe it plays a vital part because it is involved in everything—religion, everyday singing, powwows, war dances. Everything is tied in with some form of music or other.”
She explained that her mother, who is not a member of the Church, heard her playing the LDS hymn “I Need Thee Every Hour” on the flute and asked her about its meaning. “I was able to show her that she can kneel before God and meet him any time, every hour.”
John Rainer knows that the wood on a flute can be left natural, rubbed down with a piece of cedar to smooth the surface, or the wood can be finished with linseed oil, stain, or shellac. Designs can be painted on the surface. Each flute, like each song, should represent the person who made it.
“It’s more worthwhile than just making something,” Tilda said. “Something simple becomes something beautiful when you use it to play a song.” John agrees. “It’s an extremely satisfying experience to take wood, carve it out, and then make music from your own creation. And each flute has a timbre all its own—no two instruments, just like no two songs, are alike.”
A flute is made from two halves joined together. This allows the center to be rounded, hollowed, and sanded. When the halves are joined, the instrument must then be tuned. The process requires consideration of many variables: size of holes, their distance from each other and from other parts of the flute, the diameter of the center bore, and the distance from a sharp wooden edge inside the flute that produces the vibrations. Most tuning is accomplished by increasing or decreasing the size of holes.
John explains that his ancestors made their flutes by burning holes with wooden rods, or by hollowing out cane which, when hot, is almost like plastic. In some regions pine, cedar, and redwood were used.
Early flutes were simple, straight tubes. With time, the two-piece construction was perfected, using resin rather than epoxy or glue to join the wood together. Interior carving leaves a thin strip of wood designed as a resonator. A wooden block is usually cemented above the resonator to help redirect air toward the finger holes.
It’s easy to see that a person who wants to make a flute needs to learn something about woodworking as well. A novice learns quickly. Tilda had nearly completed her first flute when it cracked; she completed her second in four days working three hours a day.
“I worked on my flute outdoors,” said Eric Hatch, a Navajo from Fruitland, New Mexico. “It helped me get a feeling for the olden days. The old ways are not so dead after all. My grandparents would be surprised, but they would be proud to see I want to learn and understand things that were important to them. Brother Rainer’s gone back to a lot of things I never knew, things I used to ignore. But now I listen and it seems very real.”
“I learned not only how to make flutes, but I learned a lot about the flute makers’ way of thinking,” Lance said. “It’s quite invigorating culturally to think of them and then build a flute and play a song the same way they would have.”
“I didn’t even know Navajos used flutes,” Ray said. “I think flutes sound neat. When you’re alone, play your flute and it’s like someone else is there. At first I thought I’d learn and then quit. But I think I’ll keep making them. People keep asking me to play songs for them.”
Nelson Atine of Salt Lake City, Utah, said playing the flute helped him think of the future, “what I’ll do with my heritage and my family and my children.”
John has taught many people to share the song of the flute. Some have played Church hymns in meetings. Others have shared their talent with relatives. John often plays a beautiful song he composed for his wife. He smiles proudly when his son David plays his flute.
John’s expertise has opened new opportunities for him. He has moved to San Carlos, Arizona, back to the reservation so that he can spend more time carving ebony and ironwood into flutes. People come from all over the world to hear him play. He travels to universities to give lectures. His music is being recorded and distributed throughout the country.
John will explain that every Indian tribe used the flute in some way. He’ll talk about geographical distribution, varieties of flutes, and compositional techniques. He reminds you that in some native American societies, the flute was so revered that the instrument and the honor of being the flute player was handed down from one generation to the next.
In his own quiet way, that seems to be exactly what John Rainer is doing for the coming generation—he is passing on to them the tradition of the song of the flute.

This kind of ministering strengthened one sister who moved far away from home when her husband started graduate school. With no working phone and a small baby to care for, she felt disoriented in the new location, totally lost and alone. Without advance notice, a Relief Society sister came to the door bringing a little pair of shoes for the baby, put the two of them into her car, and took them to find the grocery store. The grateful sister reported, “She was my lifeline!”

My Masskara co-dancers and I have been trying to apply the things we learned during our rehearsal period and our recent performances, and today I am happy to note that among the Masskara dancers, three are already serving their missions, and two have received their call.
Those who are serving include Sister Alcantara, a service missionary serving in the Quezon City North Mission, and Sister Russel Bañaga and Sister Krizzia Arpellida, both serving in the Philippines, Urdaneta Mission (they entered the MTC on July 19, 2024). Meanwhile, Brother James Ejercito’s mission in Seoul, South Korea started on September 27, 2024, and Sister Maren Rivera will serve in the Philippines Baguio Mission on November 1, 2024.
Sister Alcantara and Sister Bañaga were part of the previous generation of Masskara dancers who volunteered to train and teach the current batch of Masskara dancers. They showed patience and charity as they developed close relationships with the youth and taught those who had difficulty with the steps. Their example not just as dancers but as servants of the Lord is such a blessing to all of us.

When I was teaching sixth grade a number of years ago, a 14-year-old boy dressed in gang attire was marched into my classroom. He was two years older and four years larger than the other 30 students. Quickly I discovered Brian did not read, had not attended school with any regularity, and had lived with a variety of guardians in a number of cities.
Report card time was coming up, and I came to school on my day off to finish recording the children’s work and mark the report cards. As I entered the classroom to gather up the records, I could see Brian had the class in an upheaval. I suggested to my grateful co-teacher that I would take Brian with me. With some first-grade primers filled with pictures, we headed to the library, talking a little football on the way.
We settled ourselves at a table where I was marking report cards. I asked him if he had ever had a report card.
He shook his head and said, “No.” I asked if he would like a report card.
He looked directly at me. “Only if it said I was a good boy.”
I made out a special card for him, emphasizing his strengths. I wrote his full name on it and his ability to include everyone and make people laugh. I specifically mentioned his love of sports. It was not a traditional report card but seemed to please him. Not too long after that, Brian disappeared from our school, and the last I heard of him, he was living in another state. I hoped he had my report card saying that he was a good boy in his pocket, wherever he was.

At 13, James Hail, a Boy Scout and member of the Biloxi Ward, Gulfport Mississippi Stake, was responsible for saving the lives of family and friends. His friend Catherine Cook, a Beehive, was also instrumental in the efforts.

James and Catherine’s families were swimming at the beach one day when trouble came up. James’s little sister Emily was being carried out to sea on a raft that was rapidly deflating, and some of the adults in the party got caught in a rip tide in their efforts to save her.

James saw what was going on, directed Catherine to take a lifesaving raft out to the adults, then went out for Emily himself. It wasn’t easy, but everyone finally made it back to the beach safe and sound. James says his Scouting experience helped him stay cool in the very dangerous situation.

As a college student, I heard a wonderful Relief Society lesson on service. The teacher said, “If you pray for Heavenly Father to open your eyes to the needs of others so you can help them, He will do so.”
That sentence stayed with me. I wanted to serve others but hadn’t thought to ask Heavenly Father for help. So I decided to give it a try. The next morning I knelt and prayed, “Heavenly Father, if there is anyone who needs my help today, please let me know.” I finished my prayer and headed to class.
Amid the hustle of the day, I forgot my prayer. During the afternoon I went to the grocery store. As I stood in line to pay for my groceries, I noticed an elderly woman who used a cane for support. I smiled at her and glanced at the groceries she was buying. I thought, How is she going to get those groceries into her house? I pushed aside the thought, finished paying for my own items, and headed out of the store. I noticed the woman standing next to her car while a store employee loaded her groceries into the trunk. The thought came to me again: How is she going to get those groceries into her house?
With some frustration, I countered: But what can I do? Follow her home? I had an immediate strong feeling that this idea was correct, so I gave in and drove down the road after her. I kept thinking: This is crazy! Why am I following this woman home? Soon we arrived at her apartment complex. I ran over to her and asked, “Can I help you with these groceries?”
Puzzled, the woman looked at me and asked if I lived nearby. I told her I did not. “Do you work here?” she asked.
I explained that I had seen her in the grocery store and had worried about how she would carry all those groceries into her home. At that point she looked up at me with tears in her eyes and said, “I was wondering the entire way home how I was going to get my groceries into my home.”
Later, as I drove home, my own eyes blurred with tears. I had experienced the wonderful influence of the Holy Ghost touching two lives through the power of prayer. The words of Alma 17:9 came to me: “They … prayed much that the Lord would grant unto them a portion of his Spirit to go with them, and abide with them, that they might be an instrument in the hands of God.”
I am grateful to Heavenly Father for the special gift of the Holy Ghost that not only blesses our lives but also helps us bless the lives of others.

Elder Oaks faced a similar situation in 1984 following his call to the Twelve, as he again left a position and work that he loved as a supreme court justice in the state of Utah. However, this change was different.

In 1970, Elder Oaks reasonably might have thought he would return to his legal career following his service at BYU, which in fact he eventually did. But the call in 1984 was distinctive—a consecrated commitment of his whole soul and entire life to the Lord. The eternal importance and worldwide scope of his new responsibilities truly were overwhelming.

Elder Oaks described his innermost thoughts about this important transition:
“During this period of introspection, contemplating the way I would spend the rest of my life, I asked myself what kind of an apostle I would be. Would I be a lawyer who had been called to be an apostle, or would I be an apostle who used to be a lawyer? I concluded that the answer to this question depended upon whether I would try to shape my calling to my own personal qualifications and experience, or whether I would undertake the painful process of trying to shape myself to my calling.
“Would I try to perform my calling in the world’s ways, or would I try to determine and follow the Lord’s ways?
“I made up my mind that I would try to change myself to fit my calling, that I would try to measure up to the qualifications and spiritual stature of an apostle. That is a challenge for a lifetime.”1

Rachel ran through the living room and rushed up the stairs to her bedroom. She and her best friend, Becca, were going to the park to try out Becca’s new rollerblades.
As Rachel was pulling her own rollerblades out from under her bed, Mom came into the room. “I’m going over to Sister Heaton’s for a few hours, and I need you to stay with David.”
“But Becca and I are going to the park right now!”
“I’m sorry to ruin your plans, Rachel, but Sister Heaton still isn’t feeling well after her operation, and I promised to help take care of her today. David will be up from his nap in about a half hour, and then you two can play for a while until Dad gets home.”
“But I don’t want to play with David—I want to go to the park!”
“I know you do, but today you need to stay home and take care of your little brother. You can go to the park tomorrow. I’m sorry, but Sister Heaton needs me, and I need you to help me.”
As Rachel watched Mom going down the street, she was so angry that she almost cried. Why did she have to take care of David? It wasn’t fair that she had to give up a trip to the park just so her mom could take care of somebody.
She called Becca to tell her the bad news, and as she hung up the phone, the doorbell rang. It was Aunt Pearl, her mom’s younger sister.
“Hi, Aunt Pearl. Mom’s not here.”
“That’s OK—I can’t stay. I just came to return your mom’s sewing machine. Mine is fixed now, so I don’t need hers anymore. And I thought that maybe I’d spend a few minutes with my favorite niece!”
Rachel gave her a weak smile and tried to seem happy, but Aunt Pearl noticed Rachel wasn’t really feeling happy.
“What’s wrong?”
“Oh, I was going to go to the park with Becca, but Mom told me I had to stay and take care of David so she could help a woman in our ward.”
“That’s too bad. If it were any other day but today, I’d stay so you could be with your friend. But I have a doctor’s appointment, and I can’t reschedule it.”
“I guess I’ll be OK. It’s just that I really wanted to go to the park today.”
“You know, there might be something I could do.”
“What?”
“Sit down with me, and I’ll tell you a story.”
Rachel wasn’t sure a story would fix things—a story couldn’t baby-sit for her. But Aunt Pearl usually knew what she was talking about, so Rachel followed her to the couch.
“When your great-great-grandmother Emily Burk left Nauvoo to come west, she had an old hen she wanted to bring with her. It had been doing something rather unusual—sitting on a nest of duck eggs—and Emily just couldn’t leave her behind. So she set up a box in the wagon for the nest. Soon the ducklings hatched, and every night when the wagon train stopped, Emily filled a washtub with water and let the little ducks swim. Everyone in camp came to watch them.
“You see, Rachel, part of being a member of The Church of Jesus Christ of Latter-day Saints is helping others. There’s even a scripture in the Book of Mormon that tells us how important it is to ‘bear one another’s burdens’ [Mosiah 18:8]. Heavenly Father wants us to take care of those who can’t take care of themselves.”
“You mean, just like Emily took care of the chicken and like the chicken took care of the ducks?”
“And just like the Lord took care of the pioneers and how He still takes care of all of us. He wants us to be happy, so He watches over us.”
“Why doesn’t He take care of Sister Heaton instead of having Mom do it?”
“That’s how He is taking care of Sister Heaton—through your mother. Most of the time Heavenly Father answers our prayers through someone else.”
“So Mom is Heavenly Father’s answer to Sister Heaton’s prayers?”
“Probably. Your mother is helping Sister Heaton rest and get her mind off her troubles, sort of like those ducklings helped the tired pioneers find a little bit of enjoyment at the end of their long days.”
“But why do I have to baby-sit?”
“So your mom can help Sister Heaton. The ducks wouldn’t have been able to bring some enjoyment to the pioneers if the chicken hadn’t cared for them. Your mom wouldn’t be able to help Sister Heaton if she did not know you would take good care of your brother while she’s gone.”
“So, in a way, I’m helping Sister Heaton too?”
“In a very big way.”
“Then I guess I don’t feel so bad about waiting until tomorrow to go skating.”
“I’m glad you think so.”
As Aunt Pearl left, Rachel heard David waking up. On her way upstairs to get him, she thought more about what Aunt Pearl had said. Rachel was still a bit disappointed to miss out on the trip to the park, but it helped to know that taking care of David helped Heavenly Father take care of Sister Heaton.

You probably have not seen too many photos of General Authorities in their young adult years with facial hair that would disqualify them from enrolling at BYU. Well, I was not then a member of the Church. I was a university student working part-time at McDonald’s, where I met a young woman who was sufficiently alert to see some potential in me and to encourage our relationship, for which I am most grateful. She would often arrange with the manager—unbeknownst to me—for us to be assigned the closing shift together. As she had no transport home, I would give her a lift, and we quickly fell in love. It was she who introduced me to the true gospel of Jesus Christ.
So I recommend McDonald’s! And I recommend finding an eternal companion who will always love the Lord first.

Miguel opened the door to his abuelo’s (his grandpa’s) shoe shop. He smelled the leather that Abuelo worked with. It was one of his favorite smells.
“Hi, Abuelo!”
Abuelo was kneeling down and tracing a customer’s foot onto a piece of paper. He didn’t look up. Abuelo’s hearing wasn’t very good.
Miguel sat down at a workbench. He looked at the stacks of cut leather. He imagined what Abuelo would make with each one, using his hammer and pliers.
The tools reminded Miguel of something else he loved. Abuelo always gave him a piece of candy whenever Miguel helped clean up.
But Miguel was hungry now! He knew he wasn’t supposed to take a treat without asking, but it looked like Abuelo would be busy for a while. “Maybe I don’t have to wait,” Miguel thought.
Miguel reached under the counter for the candy jar. It was full of his favorite candy—sweet and spicy with chili powder! As he opened it, Miguel felt a little uncomfortable. But the candy looked so tasty. He hurried and put it in his mouth.
Pretty soon the customer left. Abuelo picked up a piece of leather and dunked it in some water. That helped keep the leather soft and easy to work with.
Miguel gobbled the rest of the candy as fast as he could. Then he walked over to Abuelo.
“Hello!” Abuelo said with a smile. “I’m glad you came to see me.”
Miguel hugged Abuelo. He hoped Abuelo couldn’t tell he’d eaten a piece of candy. Miguel pushed the worry away.
“It looks like you’re busy today,” Miguel said, pointing to the stacks of leather. “Do you need any help?”
“Sure! Could you pass me that thread?”
Miguel reached for a long piece of thread. He tugged it between his hands. It was tougher than it looked.
“Wow, that’s strong.”
Abuelo chuckled. “It has to be, to last through the wear and tear of life.” Abuelo pulled the thread through the leather. Then he got that look on his face that Mamá sometimes called the “Wise Abuelo” look.
“You know, we need to be more like this shoe,” Abuelo said with a nod.
Miguel squinted at the leather. “Um. We do?”
“Yes, indeed. We need to stay strong. That way Satan’s temptations won’t make us fall apart.”
The red candy flashed through Miguel’s mind. He knew he should tell Abuelo about it.
Abuelo took an old shoe off the shelf. “See this big hole?”
Miguel could probably fit his hand through the hole. “Yeah.”
“This was once a small hole that could’ve been fixed easily. But they waited, and now it’s going to be much harder to fix. Bad habits and bad choices are like that hole. Best to fix them early.”
Abuelo nodded again, and the Wise Abuelo look turned back into a smile. They kept talking as Abuelo worked. The whole time, Miguel kept thinking about the red candy stick.
When Abuelo finished, Miguel helped him clean up. Then Abuelo reached for his jar of candy.
Finally Miguel couldn’t take it anymore. “I took one of your candies!” he blurted out.
Abuelo set down the jar. “What was that?”
Miguel told him about taking the candy without asking. “I’m so sorry, Abuelo! I’ll never do it again, I promise!”
Abuelo gave Miguel a big hug. Miguel felt so much better.
“Thank you for being honest. That’s more important to me than just about anything else.”
On the walk home, Miguel felt just like one of Abuelo’s new pair of shoes. Strong as can be, and ready for life!

Zula Tenges is one young woman whom the missionary outreach touched. She came to Germany from Mongolia. She wanted to learn English and found a course offered at the institute. “The class was free,” says Zula. “I was liking that. I met some elders, and they taught me about the Church. I wasn’t really interested in religion, but I wanted to understand more about Christianity.”
Zula, 21, from the Tiergarten Ward, was drawn into the activities and the friendship she found at the Berlin institute. “It was so cool at institute. I have so many friends. Many of them are now on missions. That was a great place to get to know the Church.” Zula was baptized a little more than a year ago.