Gospel Story Finder

My mom taught us to question whether is it kind, necessary, or true before we say something. That has cut back on a lot of teasing that hurts. And if we still say it, our mom will make us sing the song “Kindness Begins With Me” (Children’s Songbook, 145). After singing that song about a half a dozen times, we got tired of singing and just quit saying those hurtful things.
Rebeka M., 16, Missouri, USA

As the brethren gathered for priesthood meeting, I was impressed to read to them the testimony that Elder Melvin J. Ballard, my grandfather, bore when he was ordained to the Quorum of the Twelve Apostles on 7 January 1919. I quote a small portion recounting his experience in 1917 when he had sought the Lord pleadingly in a situation where there were no precedents for guidance:
“That night I received a wonderful manifestation and impression which has never left me. I was carried to this place—into this room. I saw myself here with you. I was told there was another privilege that was to be mine; and I was led into a room where I was informed I was to meet someone. As I entered the room I saw, seated on a raised platform, the most glorious being I have ever conceived of, and was taken forward to be introduced to Him. As I approached He smiled, called my name, and stretched out His hands toward me. … He put His arms around me and kissed me, as He took me into His bosom, and He blessed me until my whole being was thrilled. As He finished I fell at His feet, and there saw the marks of the nails; and as I kissed them, with deep joy swelling through my whole being, I felt that I was in heaven indeed. The feeling that came to my heart then was: Oh! If I could live worthy … so that in the end when I have finished I could go into His presence and receive the feeling that I then had in His presence, I would give everything that I am and ever hope to be!” (Melvin R. Ballard, Melvin J. Ballard: Crusader for Righteousness [1966], 66).

I would like to tell you about a group of loud young men who came into my life when I was a young bishop in Seoul, Korea, many years ago. These were boys who lived in the neighborhood. Only one or two of them were members of the Church at the time. The boys who were members were the only members in their family. They were all friends, and they came to the church to play and to be together. They liked to play Ping-Pong during the weekdays, and they liked to have fun activities on Saturdays. Most of them were not good students in school and were considered by many to be troublemakers.
I was a young father of two sons, who were seven and nine years old at the time. I did not know what I could do for these young men. They were so rowdy that once my wife, Bon-Kyoung, asked me if we could move to another ward so that our sons could see good examples from other young men. I pondered and prayed to Heavenly Father to help me to find the way to help these young men. Finally I made the decision to try and teach them how they could change their lives.
A vision came upon my mind very clearly. I felt that if they were to become missionaries, their lives would be changed. From that moment on, I became very excited, and I tried to spend as much time as possible with them, teaching them the importance of missionary service and how to prepare for a mission.
At that time, Elder Seo, a full-time missionary, was transferred to our ward. He was one who had grown up in the Church and as an Aaronic Priesthood youth had participated in a young men’s singing group with his friends. He met those boisterous boys in our ward. Elder Seo taught those who were not members the missionary discussions, and he also taught them the songs he used to sing. He made a triple quartet with those loud boys and named them the Hanaro Quartet, which means “be as one.” They were happy to sing together, but we all needed “big” patience when we listened to their singing.
Our home was open to the members anytime they wanted to visit. The boys visited our home almost every weekend and even on some weekdays. We fed them and taught them. We taught them the principles of the gospel as well as the application of the gospel in their lives. We tried to give them a vision of their future life.
They sang together every time they came to our home. Their loud sound hurt our ears. But we always praised them because listening to them sing was far more enjoyable than seeing them get into trouble.
Through the years these activities continued. Most of these young men matured in the gospel, and a miracle happened. Over time, nine of the boys who were not members were baptized. They changed from loud, rowdy boys into valiant stripling warriors.
They served missions, met beautiful young sisters in the Church, and married in the temple. Of course, there were different challenges for each of them as they served missions, attended school, and got married, but they all stayed faithful because they wanted to obey their leaders and please the Lord. Now they have happy families with children born in the covenant.
Nine loud boys have become 45 active members in the Lord’s kingdom, including their wives and children. They are now leaders in their wards and stakes. One is a bishop, two serve in bishoprics, one is serving on the high council, and two are Young Men presidents. There is a ward mission leader, an executive secretary, and a seminary teacher. As a group, they still sing together, and the other miracle—they actually sound good!
Now, we have three of our own sons, including our youngest, who was born during the time I served as bishop. As our sons grew, those nine boys became the leaders of the ward and the stake, and they became the teachers and leaders of our sons. They taught our boys and other boys in the same way I taught them when they were troublemakers. They loved our young boys in the same way I loved them. These loud, rowdy boys of the past became our children’s heroes. Our sons liked to follow their great examples of becoming wonderful missionaries and getting married to righteous companions in the temple.

The assignments given us may be difficult. Years ago I was on a mission in England. One day three or four of the London papers carried reviews of a reprint of an old book, snide and ugly in tone, indicating that the book was a history of the Mormons. [The mission president] said to me, “I want you to go down to the publisher and protest this.” I looked at him and was about to say, “Surely not me.” But I meekly said, “Yes, sir.”

I was frightened. I went to my room and felt something as I think Moses must have felt when the Lord asked him to go and see Pharaoh. I offered a prayer. My stomach was churning as I walked. I found the office of the president and presented my card to the receptionist. She took it and went into the inner office and soon returned to say that the president was too busy to see me. I replied that I had come five thousand miles and that I would wait. Finally he invited me in. He was smoking a long cigar with a look that seemed to say, “Don’t bother me.”

I do not recall what I said after that. Another power seemed to be speaking through me. At first he was defensive. Then he began to soften. He concluded by promising to do something. Within an hour word went out to every book dealer in England to return the books to the publisher. At great expense he printed and tipped in the front of each volume a statement to the effect that the book was not to be considered as history, but only as fiction, and that no offense was intended against the respected Mormon people.

I came to know that when we try in faith to walk in obedience to the requests of the priesthood, the Lord opens the way, even when there appears to be no way. May we place our trust in our Father in Heaven, to go forth with willing hearts, that we may be worthy of His blessings.

When I was in high school, one of my best friends came up to me and said, “If you continue to be friends with Joanne, I won’t be your friend any more.” I was so surprised, but my decision was simple. I would continue my friendship with each girl. If Jackie shunned me because of my friendship with Joanne, it would be her decision. That never happened. Twenty years later, Joanne is the friend who still writes and sends Christmas cards and pictures of her family. I am so glad I didn’t accept Jackie’s challenge and lose a lifelong friend.
Vicki Nelson, 36Independence, Missouri

Lindy, Charleston, hustle, Latin, and swing. If you guessed those were all dances, give yourself a big pat on the back. But can you guess what those dances have to do with strengthening families and friendships?
“We wanted to recognize the family and have the youth find the job of modern-day families, and we wanted to do it through dance,” says Bruce Bassett, a youth leader. Doctrine and Covenants 136:28 states, “If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving.” Five stakes in Washington took that scripture and ran with it—it actually danced with it.
The Bothell, Snohomish, Everett, Lynnwood, and Mount Vernon Stakes spent two years planning their dance festival in Marysville, and one and a half of those years working on it intensely. It was the first dance festival in that area in more than 20 years. “It teaches us how much effort and responsibility it takes to put on one of these festivals,” says Morgan Thatcher, 16, of the Everett Stake. “And also how much fun it can be.”
For the last five months of those two years, the youth learned all the dance moves they would need to pull off this spectacular event. Hours and hours of practice and some great choreography, not to mention raw talent, meant the final product was a big hit.
But the show wasn’t all dancing. Those who weren’t inclined to dance were able to perform in other ways. There were lights to run, sound checks to do, and banners to carry. There was also a play which brought all the dances together into a performance with a story line.
Picture it. A family reunion, complete with Grandma, uncles and aunts, and all the cousins you can handle. And memories. Lots of memories. The actors in the family reunion played their parts on a stage in the middle of a large gymnasium. One by one, the family members tell stories of dancing with their first love, or about cheerleading tryouts, or they read from their great-grandpa’s journal. The stories were then brought to life by hundreds of youth, doing dances ranging from a square dance to hip-hop, depending on the story. The family’s South African neighbor even stops by to tell one of his stories about dancing.
Early on the morning of the big performance, the youth are rushing around frantically trying to find lost hats and canes, or even the whereabouts of their stakes. But the chaos dies down as soon as the nearly 1,000 young people gather in perfect rows in the gym to say an opening prayer and begin practice. It is their first time practicing as a complete group. Previously, the stake groups had practiced on their own. A lot of organization and teamwork made it possible to integrate all the stakes and their dances. The youth practice all morning, but instead of being tired, by early afternoon they are excited to give the day’s first performance.
By 1:00 P.M., everyone is costumed and waiting in the wings for their cues. The stage for the opening number is set when the family reunion begins. “Celebration,” a 1984 song, is the first dance number, and all the stakes participate. Hula-hoops fly, streamers wave, and each stake performs its unique number while coordinating with the other stakes.
Prompted by the memories and stories of the on-stage family, the youth keep dancing. A hat and cane number, a Latin dance, and a classic disco hustle. Then it was on to a pioneer square dance.
The youth are reliving the legacy of the early Saints. Since pioneer days, the Saints have praised the Lord with dance. Brigham Young said, “If you want to dance … do it, and exercise your bodies, and let your minds rest,” and, “If you wish to dance, dance; and you are just as much prepared for a prayer meeting after dancing as ever you were, if you are Saints” (in Journal of Discourses, 6:149, 148).
The last song, which was also part of the opening number, has a prayerful quality. The score is an original, written by Ann Bailey, the event’s music director. The song title, “A Time to Dance,” is taken from Ecclesiastes 3:4. The spirit filling the gymnasium was one of praise and worship, thanks to the dedicated youth of Washington, who were congratulated with a standing ovation and many tear-filled eyes. The youth performed the whole show again a few hours later to another packed gymnasium.
Although the dance festival turned out to be a big success, it seemed like a gamble at first to many of the youth who opted not to have youth conferences so they could participate in the festival. The practices were long and hard, and most of the youth had never done any of the dances before.
The festival also required a lot of stretching, physically and socially. Besides the exertion of dancing for hours, many had to dance with partners they’d never met before. It was difficult at first, says Erin Bingham, 15, of Mount Vernon, “but it’s just neat seeing a lot of Mormons together.” Most of the youth said the closeness to their families and to other young people they have met was more rewarding than they could have imagined.
Shaler Mortensen’s whole family was involved in the dance festival, doing everything from making costumes to actually dancing. “It wasn’t like youth conference,” he says, “but to compare the two is like apples and oranges. This is a lot more work.”
But all their hard work paid off. Not only did the youth get to enjoy the company of many other Latter-day Saints they might not have met otherwise, but they also learned skills they can put into practice. “Stake dances are going to be a lot of fun now,” says Erin. One of the stakes has already requested Latin music at the next stake dance.
Another blessing of bringing Latter-day Saint youth together is the fellowshipping and missionary work that happens when they are together. “It’s a chance to show nonmembers that we aren’t weird people and we can have fun,” says Richard Horne, 17, of the Bothell Stake.
Of the five friends the youth brought with them to dance in the festival, two have joined the Church, and two are taking the missionary discussions. “They like the fellowshipping, and they know the Church is true,” Erin says.
Keoni Barney, 16, is a recent Church convert in the Mount Vernon Stake. “All the kids were just so nice,” he says. He found out about the Church when he moved in with his aunt and uncle and started dancing with the youth at their practices. He says his friends’ examples helped him gain a testimony. “I’ve never seen so much energy out of a group of youth in my entire life,” Keoni laughs. He says he can’t keep up with them, but maybe it’s the over-sized collar on his disco outfit that’s holding him back, he jokes. “I love having the opportunity to be in the dance festival.”
Like Keoni, Jimmy Fisher and Sharon Kwan also investigated the Church because of their friends’ examples. Jimmy decided he was going to be baptized before he decided to participate in the dance festival, and Sharon, an exchange student from Hong Kong, took the missionary discussions and was baptized shortly after the festival.
Underlying the costumes, ultra-cool dance moves, and camaraderie is a special spirit. Everyone felt it—Sharon included. She says she found out “it’s possible to praise the Lord through dance.”
Alison Herron, a choreography director from the Everett Stake, says, “I never would have stuck with it if not for the many sweet moments when the Spirit bore witness to me that we were doing something wonderful.”
The youth felt something special that day—and not just on that day, but through the entire process—and that they will never forget. It wasn’t just about the dancing. It was about dancing with a purpose. It was glorifying the family and praising the Lord.

I hadn’t meant to do it. But everything happened so fast, and I was suddenly in the worst mess that I’ve ever been in, in my whole life.
It all started while I was playing ball in the parking lot by the church. I was minding my own business, just practicing my batting. I’d throw the ball up, watch carefully, and when it dropped to just the right spot, I’d swing. I was perfectly happy to be hitting two out of every three tosses. Then Brian showed up.
Brian is huge and strong, with pale eyes and big teeth that he sneers through. Mom says that I should try to be friends with him, but he scares me. Some of the kids in the ward say that I’m a chicken, and I guess that it’s true. I try to be brave, but then my heart starts pounding, and my lungs start gasping, and my legs run.
Well, Brian came over and grabbed the bat out of my hands. “Let me show you how to do it right,” he said.
He hit the ball clear out of the parking lot into the grassy field beyond it. Then he threw down the bat and smirked. “That’s how you hit a ball!”
I watched him leave, then started looking for the ball. Fifteen minutes later I found it in a clump of dandelions near the sidewalk. I grabbed the ball and stomped back to the parking lot. I was really boiling. Clutching the bat, I threw the ball high, squinted at it with both eyes, gritted my teeth, and swung with all my might.
Craaack! The ball flew hard and fast—straight as an arrow—through a classroom window in the meetinghouse. I sneaked home quickly and quietly.
We had fried chicken for dinner. Chicken’s my favorite, but that night it seemed dry, and I couldn’t get it down. Dad came in late from a meeting at the church. After he’d started eating, he told about the church window being broken and about how the bishop suspected that maybe some of the neighborhood children had done it. I sank lower and lower in my chair and finally asked Mom if I could leave the table. She looked at me strangely and took so long answering that I thought she might say no, but she didn’t.
Brian wasn’t at church on Sunday. Since he was the only one who had seen me in the parking lot, I thought that I was safe. Then about halfway through the class period, the bishop started calling the boys into his office. I hoped that class would end before it was my turn, but when Brother Lyons came in and said, “Jason, you’re next,” I knew that there was no hope of escape.
I sat in the black leather chair across from Bishop Williams. His blue eyes were clear and steady. “Well, Jason?” he said.
I swallowed hard and studied the floor. I could see the bishop’s black, polished shoes under his desk, and they moved every time he spoke.
“Do you know anything about the window, Jason?”
I opened my mouth to say no, but nothing came out. My stomach felt as though I had swallowed a handful of jumping beans. Bishop Williams was studying my face, and he looked like he was set to wait all day for my answer.
A picture of President Benson is on the wall behind the bishop’s desk, and as I looked from it to him and back again, I knew that I couldn’t lie. Lying to the bishop would be the very same thing as lying to Heavenly Father. And no matter what, I couldn’t lie to Heavenly Father.
“I broke it,” I said, almost choking on the words. After I said it, I felt worse than I had ever felt in my whole life, not because I had to pay for the window but because I had been too much of a coward to admit that I had broken the window in the first place—and because the others would keep calling me chicken.
I didn’t want to go to church the next week, but Mom and Dad made me go. Our family was late for fast and testimony meeting, so there was nowhere to sit but on the front row. I sat between Mom and Dad and tried not to look up.
When Bishop Williams stood at the pulpit to bear his testimony, he talked about having the courage to do what is right. He talked about paying tithing when we’re poor, keeping the Word of Wisdom when we’re tempted, and attending the temple even though we don’t seem to have the time. His eyes traveled slowly across the congregation until they came to rest on me. He leaned forward, his hands gripping the edges of the pulpit, and studied me really hard. Then the bishop spoke again, very clearly and slowly: “I want you to know that it also takes a lot of courage to tell the truth.”
And I knew that he was talking right to me.

Have you had any problems recently in terms of physical disabilities? We recently set apart a mission president, and there was a sweet daughter in a wheelchair, who while on her mission had had an automobile accident. She was paralyzed from the neck down. Mom and Dad are now being called on a mission and she is going back on a mission. President Rex Reeve and his daughter showed Elder Hunter and me a great testimony. Beautiful, happy, smiling, she could have been just lying down the rest of her life. But she said, “I prayed only to sit in a wheelchair, and my prayers have been answered.” That showed us a great deal.

How many of us would have the same attitude she did? Or do we feel sorry for ourselves and then see that as an excuse for why we do not keep commandments? If we do not get the young lady we want or the young man we want, do we get down on our knees and pray about it, or do we go and do something foolish?

On this mortal journey we must never think that our choices affect only us. Recently, a young man visited my home. He had a good spirit about him, but I sensed he was not fully participating in Church activity. He told me that he had been raised in a gospel-centered home until his father was unfaithful to his mother, resulting in their divorce and influencing all his siblings to question the Church and to fall away. My heart was heavy as I spoke with this young father who now, affected by his father’s choices, was raising these precious spirits outside the blessings of the gospel of Jesus Christ.
Another man I know, a onetime faithful Church member, had questions regarding certain doctrine. Rather than ask Heavenly Father for answers, he chose to rely solely on secular sources for guidance. His heart turned in the wrong direction as he sought what seemed to be the honors of men. His pride may have been gratified, at least temporarily, but he was cut off from the powers of heaven. Rather than find truth, he lost his testimony and brought with him many family members.
These two men became trapped in unseen riptides and brought many with them.
Conversely, I think of LaRue and Louise Miller, my wife’s parents, who despite never having much by way of worldly possessions, chose to teach the pure doctrine of the restored gospel to their children and to live it every day of their lives. By so doing they have blessed their posterity with the fruits of the gospel and the hope of eternal life.
In their home they established a pattern where the priesthood was respected, where love and harmony were abundant, and where the principles of the gospel directed their lives. Louise and LaRue, side by side, demonstrated what it meant to live lives patterned after Jesus Christ. Their children could clearly see which of life’s currents would bring peace and happiness. And they chose accordingly. As President Kimball taught, “If we can create … a strong, steady current flowing toward our goal of righteous life, we and our children may be carried forward in spite of the contrary winds of hardship, disappointment, [and] temptations.”

Fifty-seven years ago, on July 16, 1953, my beloved Jeanene and I knelt as a young couple at an altar in the Manti Utah Temple. President Lewis R. Anderson exercised the sealing authority and pronounced us husband and wife, wedded for time and for all eternity. I have no power to describe the peace and serenity that come from the assurance that, as I continue to live to qualify, I will be able to be with my beloved Jeanene and our obedient children forever because of that sacred ordinance performed with the proper priesthood authority in a house of the Lord.

Our seven children are bound to us by the sacred ordinances of the temple. My precious wife, Jeanene, and two of our children are beyond the veil. They provide a powerful motivation for each remaining member of our family to live so that together we can receive all of the eternal blessings promised in the temple.

When my wife was carrying our third child, our second child was severely ill. Jeanene would hold him on her lap while they did fluoroscopic examinations. She received excessive radiation, and as a result she was unable to have additional children, and the one that she was carrying passed away prematurely. But we have them. They were born to us in the covenant. That is the blessing of the ordinances of the temple. Even though this mortal probation was for different lengths, those who were sealed to us with the holy priesthood through the ordinances of the holy temple will be ours for forever.

I know that I will have the privilege of being with that beautiful wife, whom I love with all my heart, and with those children who are with her on the other side of the veil, because of the opportunities made possible through the eternal ordinances that were performed in the Manti Temple. What a blessing to have once again on the earth the sealing authority, effective not only for this mortal life but for the eternities.

For years I had asked Heavenly Father, “How do you see me?” I had struggled with being bullied, going to church, and losing my sick father. It wasn’t until I went to be sealed to my family in the temple that I finally got an answer.
Afterward, I was pondering my question when I was suddenly filled with warmth. I looked up into a large mirror and saw one of the most beautiful young women I had ever seen. Her eyes shone, and tears streamed down her rosy cheeks. Her countenance simply glowed. She wore a perfectly white dress.
I was filled with comfort as I felt the Spirit, and I spoke quietly to myself what I now know to be true: “I am a daughter of my Heavenly Father, who loves me. I was created for a divine purpose. I am virtuous and benevolent. I am, and have always been, loved and beautiful.”
If you have felt unloved, unwanted, or forgotten, know that you will never be alone. No matter how far we have fallen, no matter what sin we have committed, our Father and Jesus Christ are always there. They love us all individually, and They want us to return to Them. If it weren’t for Jesus Christ and His Atonement, loving family and friends, and the temple, I wouldn’t have learned these precious truths.
Renee C., Utah, USA

Just a little over a year ago, I determined that I would not put off any longer a visit with a dear friend whom I hadn’t seen for many years. I had been meaning to visit him in California but just had not gotten around to it.

Bob Biggers and I met when we were both in the Classification Division at the United States Naval Training Center in San Diego, California, toward the close of World War II. We were good friends from the beginning. He visited in Salt Lake once before he married, and we remained friends through correspondence from the time I was discharged in 1946. My wife, Frances, and I have exchanged Christmas cards every year with Bob and his wife, Grace.

Finally, at the beginning of January 2002, I scheduled a stake conference visit to Whittier, California, where the Biggers live. I telephoned my friend Bob, now 80 years old, and arranged for Frances and me to meet him and Grace, that we might reminisce concerning former days.

We had a delightful visit. I took with me a number of photographs which had been taken when we were in the Navy together over 55 years earlier. We identified the men we knew and provided each other an update on their whereabouts as best we could. Although not a member of our Church, Bob remembered going to a sacrament meeting with me those long years before when we were stationed in San Diego.

As Frances and I said our good-byes to Bob and Grace, I felt an overwhelming sense of peace and joy at having finally made the effort to see once again a friend who had been cherished from afar throughout the years.

Will W., 14, from San Francisco, California, USA, probably doesn’t do many spiritual belly flops because he believes in making choices before the last minute.
“If you make the choice to do or not to do something before it even comes up, it makes things a lot easier,” he says. “Say you went to a party and someone offered you a drink. If you had to choose right then to take it or not, you might be tempted to take it. But if you had decided a long time ago to say no if anyone ever offered you a drink, you’d feel a lot surer of yourself. You wouldn’t even have time to be tempted. You’d say no because you had already decided to a long time ago.”
The 2018 Mutual theme says, “Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me” (D&C 19:23). For Will, peace means feeling confident as he chooses the right and not worrying about negative comments from others. That peace comes to Will from making the decision to listen to—and obey—Jesus Christ’s words in advance.
“Sometimes kids give me a hard time for what I do or don’t do, but it doesn’t really bother me because I decided a long time ago that that is how I would live,” he says.
One thing Will and his family decided a long time ago was to keep the Sabbath day holy. That got a little tricky when Will made an elite soccer team. But, like Nephi, his family believes that “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7).
To Will, soccer is just about everything. As his mom says, “He eats, drinks, sleeps, and just loves, loves soccer. It’s his passion and he’s very good.”
So when Will made one of the highest-ranking teams in the area, he was thrilled. The only problem: the team played many of its games on Sundays. Most teams wouldn’t accept a player who would miss every Sunday game. Choosing not to play on Sundays could mean losing his spot on the team.
But Will had made that decision a long time ago. He would keep the Sabbath day holy.
Will and his family prayed together and told Heavenly Father of their desire to keep His commandments and asked for His help. Then Will and his mother talked to the coaches of the team about their beliefs. To their surprise, the coaches wanted Will on the team even if he didn’t play on Sundays!
“I know that when I honor the Sabbath, I am blessed,” Will says. “I may not get to play as many games as the others, but I’ve seen blessings, like Sunday games suddenly getting changed to another day. I also think I play better because I have a day of rest.”
It gets better. Will soon found out that one of his teammates was also member of the Church. After a few months of playing together, the other boy followed Will’s example and stopped playing on Sunday too.
If you feel like you are not receiving the blessings of obedience, that might be because you can’t see all that Heavenly Father has in store for you. Deciding to listen to Christ’s words and to serve the Lord is always the right decision, so make it now!
“I plead with you to make a determination right here, right now, not to deviate from the path which will lead to our goal: eternal life with our Father in Heaven,” said President Thomas S. Monson (“The Three Rs of Choice,” Oct. 2010 general conference).
Don’t make your life a game of “Jump or Dive.” Don’t risk spiritual or any other kinds of belly flops. Decide right now to follow Jesus Christ and enjoy the peace He brings into your life.

Just last month our youngest son, Chad, went to the temple with a beautiful, worthy young woman to be married for time and all eternity. As he took her hand and knelt at the altar, I looked into the mirrors on either side, and again I wanted to whisper, “Do you understand why it is so important to be clean and pure?” But this time I didn’t have to remind him, because the Spirit did the whispering.
To the youth of the noble birthright, look into the windows of eternity! See yourselves in the Lord’s holy temples. See yourselves living worthy and pure lives. Generations are depending on you! I testify that worthiness is possible because of the redeeming and enabling power of the Atonement of Jesus Christ. I pray that it may be said of each one of us, “They shall walk with me in white: for they are worthy.” In the name of Jesus Christ, amen.

Such a call of duty—a much less dramatic call but one which nonetheless helped to save a soul—came to me in 1950 when I was a newly called bishop. My responsibilities as a bishop were many and varied, and I tried to the best of my ability to do all that was required of me. The United States was engaged in a different war by then. Because many of our members were serving in the armed services, an assignment came from Church headquarters for all bishops to provide each serviceman a subscription to the Church News and the Improvement Era, the Church’s magazine at that time. In addition, each bishop was asked to write a personal, monthly letter to each serviceman from his ward. Our ward had 23 men in uniform. The priesthood quorums, with effort, supplied the funds for the subscriptions to the publications. I undertook the task, even the duty, to write 23 personal letters each month. After all these years I still have copies of many of my letters and the responses received. Tears come easily when these letters are reread. It is a joy to learn again of a soldier’s pledge to live the gospel, a sailor’s decision to keep faith with his family.

One evening I handed to a sister in the ward the stack of 23 letters for the current month. Her assignment was to handle the mailing and to maintain the constantly changing address list. She glanced at one envelope and, with a smile, asked, “Bishop, don’t you ever get discouraged? Here is another letter to Brother Bryson. This is the 17th letter you have sent to him without a reply.”

I responded, “Well, maybe this will be the month.” As it turned out, that was the month. For the first time, he responded to my letter. His reply is a keepsake, a treasure. He was serving far away on a distant shore, isolated, homesick, alone. He wrote, “Dear Bishop, I ain’t much at writin’ letters.” (I could have told him that several months earlier.) His letter continued, “Thank you for the Church News and magazines, but most of all thank you for the personal letters. I have turned over a new leaf. I have been ordained a priest in the Aaronic Priesthood. My heart is full. I am a happy man.”

Brother Bryson was no happier than was his bishop. I had learned the practical application of the adage “Do [your] duty; that is best; leave unto [the] Lord the rest.”13

Years later, while attending the Salt Lake Cottonwood Stake when James E. Faust served as its president, I related that account in an effort to encourage attention to our servicemen. After the meeting, a fine-looking young man came forward. He took my hand in his and asked, “Bishop Monson, do you remember me?”

I suddenly realized who he was. “Brother Bryson!” I exclaimed. “How are you? What are you doing in the Church?”

With warmth and obvious pride, he responded, “I’m fine. I serve in the presidency of my elders quorum. Thank you again for your concern for me and the personal letters which you sent and which I treasure.”

I told those stories up in Wyoming some years ago. The stake president said that reminded him of when he was the bishop of a ward. One of the men living in his community called him up and said, “Bishop, do you think I am a good enough man to be a member of your church?” He said, “I just realized that we had never invited him to be a member of the Church. So I made arrangements to baptize him Friday night. Then I called up a woman in the community and told her that this man was going to join the Church and wouldn’t she like to come along also? She said, ‘Bishop, I have wondered how long I would have to live in your community before you would invite me to join your church.’”

In addition to learning about family history and temple work, the young women also learned how to embroider. They each embroidered their family’s last name onto a tree, and each leaf on the family tree has the name of a family member on it. At first, Tahna T., 13, resisted this part of the project because it wasn’t a skill she felt she was good at, but she learned to enjoy it so much that she continues to develop her talent with needlework.

The Salvation Army also runs a preschool to provide support to low income families in the area. The Precious Jewel Day Care Centre, located in Oistins, Christ Church had a dire need of appliances which has now been assuaged by the Latter-day Saints Charities’ donation of a stove, washing machine, food processor and several standing fans. In addition, playground equipment and sheets for the cots used by the preschool will be delivered in the near future. Principal Kelly Hall was overjoyed to receive these items and said, “It’s wonderful to have a stove with an oven that works!” Major Brown of the Salvation Army described the donation as the answer to her prayers.

La Verne California Stake
As the 100th birthday of the El Buen Pastor Church in Pomona, California, approached, the congregation had concerns about the state of its building and premises. Looking for a chance to help a neighbor, the youth of the La Verne California Stake decided to pitch in and spruce up the church for its celebration. El Buen supplied the paint and the LDS youth came with a willing attitude, painting the church’s exterior in only four hours. The youth tore out old carpet, sanded and repainted the pews, and landscaped the grounds. Many members of the El Buen Pastor Church were touched by the service, and one parishioner, a member of the Pastor Church for more than 60 years, said she was so grateful to the LDS youth who restored their church to its former beauty.

“As a young girl in Switzerland, she was afflicted with an incurable illness. As she lay ill, she read pamphlets about the priesthood and about men who could heal the sick as Jesus had done.”

After joining the Church, her great-grandmother prayed with faith to be healed. Following one of many priesthood blessings, she recorded: “I want to tell … all my grandchildren … that there are not words in any language to describe the feeling that came over me when I was healed. I really could feel it from the top of my head to my feet, and from that time on I was healed.”