Gospel Story Finder

As I observed two of our lovely grown daughters that night an incident from the past came to mind that forms the burden of my brief message today. I still think of it with a tendency to tears. Another little girl had joined our family and was of course much loved. Occasionally I had called her older sister “Princess,” but had thought about that, and, since the second young lady was equally deserving of royal treatment, had concluded that it would be well for her to share the title, if it were used at all.
So one day I called to her, “Come on, Princess. Let’s go to the store for mother.” She seemed not to hear. “Honey,” her mother said, “daddy is calling you.”
“Oh,” she answered, with a quiet sadness that hurt my heart, “he doesn’t mean me.”
In memory I can still see the resignation on her innocent child face and hear it in her voice, when she thought that her father didn’t mean her.
My child at first did not understand that my invitation was meant for her. She thought it was for someone else. “He didn’t mean me.” If any within the sound of my voice today need assurance that God’s call to repentance and his invitation to mercy and forgiveness and love is for them, I bear you that solemn witness, in the name of Jesus Christ, amen.

Since my Primary days, I have known that the Book of Mormon is the word of God. I also knew I should read it every night. Unfortunately, I somehow missed out on the search, ponder, and pray aspect of scripture study.
During my junior year of high school, a nonmember friend, Jennifer Cotton, handed me several sheets of paper titled, in bold letters, “Questions for Lani.” I stuffed the sheets of paper into my backpack and rushed off to class.
Later that week, the questions surfaced in my backpack. There were exactly 100 questions about The Church of Jesus Christ of Latter-day Saints—100 questions!
I felt overwhelmingly inadequate. I pleaded with Heavenly Father to help me answer these questions. I felt prompted to open my scriptures. The first verse I read was, “Therefore, ask, and ye shall receive; knock, and it shall be opened unto you; for he that asketh, receiveth; and unto him that knocketh, it shall be opened” (3 Ne. 27:29). Tears welled up in my eyes, and I knew that with Heavenly Father’s help I would find the answers.
I spent hours studying the scriptures. I was amazed to find verses answering questions that had seemed so intimidating hours before.
The next day, I handed Jennifer her answers, along with a copy of the Book of Mormon. She tearfully expressed her gratitude.
Jennifer called that night to say she had finished reading 1 Nephi. I cannot explain the joy I felt. Mosiah 18:9 tells us that true believers are willing “to stand as witnesses of God at all times and in all things.” Jennifer gave me an opportunity to stand as a witness—and later an opportunity to see her baptized into the Church.
I now have a strong testimony of the Book of Mormon. No matter what my need or problem, I can turn to my scriptures. Through searching, pondering, and praying, I know I will find the answer.

Born on June 6, 1954, in St. George, Utah, USA, to Richard and Miriam Schmutz, Elder Schmutz learned early about the power of prayer. As a Cub Scout he sold U.S. $17 worth of tickets to a jamboree but couldn’t find the money when it was time to turn it in. His mother encouraged him to pray, and the Lord revealed to him exactly where the money was. It was a strong confirmation of God’s love for and awareness of him.

Many North Americans cannot imagine Thanksgiving without a large turkey, roasted, ready for carving, and proudly displayed in the center of the dining table.In our family the turkey must not only taste deliciously like American turkey, but must look the part as well. This has at times become a concerning issue, as we have celebrated Thanksgiving in different parts of the world.

In the meat markets in France, after plucking all the feathers from all types of poultry, the butchers display the birds by hanging them upside down from the ceiling. You can pick out the bird you prefer. In our first year in France where we were serving a mission, my wife, Kathy approached the French butcher, and said in her best French, "J'ai besoin d'une dinde," ("I need a turkey"). He pointed to a bird hanging from the ceiling, "voila, une dinde," ("there's a turkey"). She looked puzzled. It did not look like an American turkey. Its neck was much too long; it's body much too small. It took a few visits, but after much effort from my industrious wife and the butcher, she found a bird that looked quite like an American turkey. Our local French grocer found one for us each year we lived there.

My given name has led me to think a lot about this kind of all-encompassing stewardship. It might surprise you to learn how often someone I don't know walks up and asks me whether I'm related to my father, President Henry B. Eyring. (All right, maybe it wouldn't surprise you that much.) Some people actually mistake me for my father.

For example, several years ago on this campus, I passed a young woman who was walking in the opposite direction. She stared at me, and I knew what she was thinking. She passed out of my sight, but then I heard a squeal behind me. Before I could turn around, I felt an arm wrapping around one of mine. The young woman looked up at me with a big smile, and said, "I'll bet I know who yo-ou are!" Caught off-guard by her forwardness, I looked down and said, "I'll bet you do-on't!"

Throughout my life I have been conscious of my name. Henry was not a common name for young Californians in the 1960s. In fact, thanks to Herman's Hermits and their hit song, "I'm Henery the Eighth, I Am," even my friends liked to have fun with my name.

As I grew older, I had mixed feelings about sharing my father's name. Of course I admired him, but I wanted to be my own person. When we moved to Rexburg in 1971, I hoped to be more than just the son of the President of Ricks College. Even as I tried to emulate my father's many outstanding qualities, I was glad for the differences between us. For example, when I learned that the baldness gene is inherited through a boy's mother, I took great comfort in the thought that my maternal grandfather and uncle had thick, full heads of hair.

However, thanks to a relatively rare hair-loss condition called alopecia, I now share both my father's name and his hairstyle. As it happened, my hair fell out in 1995, the year that he was called to serve in the Quorum of the Twelve Apostles. As his profile in the Church rose, mine seemed to be swallowed up. That was a time of soul-searching for me. After a period of spiritual grumbling and some self-pity, I realized that I had only two choices: I could either resent my name and association with my father or embrace it. Though I might try to ignore the connection to him, those around me wouldn't, and they would continually remind me of it.

I began to see that, like it or not, I was in a position of responsibility. If I behaved in ways that my father wouldn't, I could do great damage, not only to him and the Church, but to those who might observe my behavior and have their faith weakened. On the other hand, to the extent that I carried myself as he does and expressed both my love and his to those who approached me as his son, I could build faith and goodwill toward the Church and its leaders. Once I got over my personal pride, the right choice was clear and relatively easy to make. I do not have all of my father's good attributes, but that is not what people expect. I can perform my duty as his son simply by trying my best. And, in the process, I become a better, happier person. My small sacrifice yields rich personal blessings.

I tried an obedience experiment one day when I knew I would not be distracted by deadlines. "Today," I said, "I will try to do whatever the Spirit seems to direct." I felt nudged to revisit some of my visiting teachees and tried to follow the nudges all day. I got almost nothing done on my long to-do list, but the next morning when I opened my scriptures to a passage that was usually very run of the mill, it now seemed filled with incredible, powerful spiritual light. It is clear that if we work to obey his voice, the Lord will pour down his light on us. That light will be a protection against the evils of the world, spiritually and physically, just as the divine cloud and pillar were a defense for ancient Israel. Protection promised to Zion is real.

I stood in the warm font, my white dress billowing around me. I was excited to be baptized, to be clean! Elder Daniels put me under the water, and I came up soaking and smiling. When I opened my eyes, I felt so good. I never wanted to do anything wrong again. My parents smiled at me.
“You did great,” my mom said after I was confirmed. She had even written me a poem for my baptism day. My dad was not a member of the Church, but I knew he felt OK about my choice since he let me take the missionary discussions.
Two of my best friends from the fifth grade came to see my baptism, and my parents took us all out for yummy ice cream afterward. My favorite food!
My friends and I took our cones and explored the gardens near the ice cream shop. The creamy ice cream on my cone looked so good. But on my first lick, the whole scoop fell off the cone and onto the grass!
Without thinking, I said a word my mom had asked me not to say. I slapped my hand over my mouth, realizing what I’d said. I was so sad. I didn’t know what to do. My parents thought I was just sad about my ice cream. They offered to buy me another, but I didn’t feel like eating anymore. Who cared about ice cream? I’d just made a terrible mistake and ruined my perfect day. I wasn’t clean anymore!
The rest of the day I felt awful about what I had said. And I didn’t want to tell my mom because she might get mad at me for saying a bad word. I was embarrassed that I had spoiled my new clean record so soon after being baptized.
That night I prayed for forgiveness. “Heavenly Father, I’m sorry,” I said. “I didn’t mean to say that word. It just came out. I don’t want to say it again.”
I went to bed unhappy, and on Sunday morning I still wasn’t feeling very good. When we got to church, I waved hello to Elder Daniels with the same crummy feeling in my stomach.
I felt even worse when my mom said, “I’m so glad you decided to be baptized.”
During sacrament meeting a familiar tune made me look up. It was the sacrament hymn. The words were about Jesus. As I started to sing, I concentrated on the words. They spoke about Jesus’s amazing Atonement and how wonderful it was. Then I remembered something the missionaries taught me. They said that every time I sincerely repented and took the sacrament, it would be just like I was baptized all over again! I could repent. Instantly my heart felt lighter, and I realized that everything would be OK.
I was so relieved and so grateful for the sacrament that day. I took the bread and water and promised Heavenly Father I would do my best the next week to keep all His commandments. I was so happy. I knew that I was clean again.

We turned down a road that led to a group of cottages on the shore of a slow-moving river. It was a clear, warm day in late fall. The leaves on the trees had turned bright yellow and gold colors. It was my first day of door contacting as a missionary.
“Your door,” Elder Higgins said, smiling.
It was a small cottage near the edge of the water. Water sports equipment leaned against the side of the house. I cleared my throat and knocked firmly.
“I’m Elder Roberts and this is Elder Higgins. We have a message about the Savior we’d like to share with you,” I rehearsed.
The inside door opened, and behind the screen door stood a very pretty girl, somewhere between 17 and 20 years old, with blue eyes, long golden hair, wearing a swimsuit. The words, the carefully practiced lines I’d repeated a thousand times on the plane, at the mission home, in our apartment, and on the three-mile walk to this cottage, completely left my mind.
“Awk,” was all that came out when I opened my mouth.
Elder Higgins looked at me grinning and then turned to the girl.
“We’re ministers in the area, and we have a message about Jesus Christ we’d like to share with you and your family.” He gave her a Christ in America pamphlet and made an appointment to meet her family.
Elder Higgins had studied musical theater in college before his mission. My first day in the area had been a preparation day and while we were washing our clothes, Elder Higgins sang popular songs to the ladies in the laundromat. They loved it. He made five appointments while our clothes were drying. He sometimes sang to people at doors. I was just a little more reserved with people—shy and scared describe my feelings more closely.
“I’ll take the next couple of doors,” Elder Higgins said dryly. He made two more appointments and serenaded another woman.
“Want to try again?” he asked as we approached a group of houses next to a church.
I knocked on the door and stood back waiting. A tall man wearing a clerical collar opened the door and smiled at us.
“What can I do for you boys?” he said with a very proper British accent. He obviously knew who we were.
I glanced at the postbox as I swallowed and stepped back. “The Reverend Richard Cutts, Ph. D.,” it said.
What could I say to this man? How could I challenge what he believed? I whispered a quick prayer. I could see Elder Higgins getting ready to jump in.
It’s funny how much can go through your mind in a few seconds. I thought of my first Primary teacher, Oma Santos, telling the story of Moses and the burning bush; my Sunday School teacher, Cloe Davis, explaining the importance of Joseph Smith’s first vision; Velda Dalton teaching about the Sermon on the Mount; and my Uncle Elton talking about the restoration of the priesthood in deacons class. I grew up in a small town in southern Utah. None of my teachers had Ph.D. behind their name. None of them read Greek or Latin as Reverend Cutts most likely did. But it didn’t matter. What they knew was much more important.
“I’m Elder Roberts,” I said feeling, for the first time, the strength and importance of what I’d been taught, what I was here to teach. “This is Elder Higgins, and we’d like to tell you about the gospel of Jesus Christ.”
The expression on Reverend Cutts’s face changed. He looked a little surprised. “Come in,” he said, smiling.

When I was sixteen in Billings, I went with a group to repel off the rim rocks rising up north of the Montana city. I had never done anything like this and was scared spit less. Now, I warn all of you: Do not do what we did. The guys parked their car close to the edge, blocked up the wheels with rock, and tied off ropes on the bumper. Those of us who can remember, back in the ancient days, car bumpers were made of steel instead of plastic. They strapped on me a homemade harness with a Karabiner and serpentine the rope through it; and then they placed a safety rope around my waist--just in case. The guys showed me what to do and lined me up at the rims ledge. My knees were shaking, I thought, "What have I got myself into and why did I let them talk me into this."

Getting up the courage, I jumped off the edge and before I knew it I was hanging upside down, screaming at the top of my lungs, about thirty feet below the edge, knowing any minute my life would be over. The guys from above, kept calling out to me, over and over again, "Turn around so we can pull you up."

After many attempts, I finally was able to pull myself around and then immediately they were all able to pull me up. I was never so thankful to be back to the top. Just a note, I did get the courage to do it again and was quite successful. I later loved it so much I got my own gear, and my friends and I would drive up to the top of the rims and foolishly tie off on my old 60 Chevy Bumper. Again, I caution you: Do not do this! Always and I stress always, have the right equipment and proper training.

It’s easy to survive the loss of some things—pencils, telephone numbers, even umbrellas—but when a name is accidentally left off a guest list, there’s only one thing to do—hurry over and make amends.
That’s why Lee Ann and Gloria were standing in front of Brother and Sister Facer’s doorway, knocking on the door. When the Facers answered, the two young women eagerly explained why they had come. “Our stake Mutual is having a Thanksgiving dinner for all the senior citizens in our stake, and we hope you will be able to come!”
“We’d love to!” exclaimed the older couple. “We haven’t had our children with us during the holidays in such a long time. What a special treat to be remembered by you young people. We’ll be there!”
As the two girls from the Taylorsville Utah First Ward, Taylorsville Utah Stake, walked back toward their homes, they breathed sighs of relief, knowing that at last all details were being taken care of.

A number of years ago I received a telephone call that would change my life—my eternal life.
A good sister from my ward called to invite me to perform a dance floor show number at a Mutual activity evening that was being held in a couple of weeks. Dancing was a hobby of mine, and I was studying ballroom dancing at a studio in Salt Lake City. I had never been to a youth MIA dance before, and I was excited to accept the invitation to perform.
My partner and I arrived on the appointed evening and were greeted enthusiastically. I was surprised to find that we were the only ones on the program. It was an exciting experience, and I thoroughly enjoyed the evening.
The following Sunday morning, I decided to go to church in our ward for the first time since I was ordained a deacon. At that time, none of my family was active. I found people who welcomed me warmly, and they demonstrated a genuine friendship and caring. These experiences started me on the road to activity and service in the Church that has been a joy to me throughout the years.
The senior Aaronic Priesthood committee, as it was called then, was a group of brethren who worked with men who were older than the normal Aaronic Priesthood age. These were just regular men who were doing what the Lord wanted them to do. They took me under their wing, and we became good friends. A wonderful returned missionary gave our class instruction. He taught the basics of the gospel and helped prepare me to serve a mission. During this same time I was asked to help teach dancing in the ward, which gave me a feeling of being needed, and it also gave me a responsibility.
The next 15 months flew by, filled with growth and happiness as I progressed. I soon received a call to serve a mission in Mexico. I quickly grew to love the language, the country, and its people. Sharing the message of the restored gospel of Jesus Christ gave me a foundation upon which to build the rest of my life.
That evening so long ago when I was invited to share my talent, the door opened to a wonderful new world of friends and activity in the Church. I am grateful for those who reached out with a warm hand of fellowship, invited me in, nurtured me, and blessed my life.

In 1951, our branch started building a chapel. It was the first chapel in Uruguay. There were less than 100 members who worked with my parents to construct the building. Most of the work was done by the members of the branch. I wanted to help, too.
Some members mixed cement. Some members dug holes, and some hammered nails. There were not many jobs for a five-year-old, so they gave me the job of straightening nails. I took a hammer and pounded old nails, trying to make them straight. I loved the clang of the hammer and the challenge of getting the bends out of the metal nails. Most of all, I loved having a job. My parents reminded me that the chapel could not be built without nails. I felt thrilled that I could serve with my family.
After three years, the chapel was finally finished. President David O. McKay came to Uruguay to dedicate it. I remember President McKay standing in the chapel, and I was thrilled that he could see the building I had helped create. He put the cornerstone in place and dedicated the building. His white hair made him look like he had come from heaven. He went around and shook everyone’s hand. When he came to me, he bent down especially to shake my hand. It was my first experience meeting a prophet, and when he spoke to me, I had a warm feeling in my heart. I felt glad I had helped build the chapel.

Since I joined the Church, I have been blessed a lot. I can do things now I never knew I could do. I can conduct music. I can teach children in Primary. I love them, and they love me too. I can sing in the choir. I even sang in the choir during the Sunday morning session of the dedication of the Washington D.C. Temple in August 2022. I never thought I would be in the temple with President Russell M. Nelson, singing for him. But it happened. It was a wonderful blessing to be in the presence of the prophet.

When my mission call came, I read the letter until I got to where it said ‘Birmingham.’ I thought, well, it’s going to be cold there in England. Then I read again and I saw that it said Alabama Birmingham Mission. I had to go find a map of the United States so I could see where I was going.”
That’s how Elder Terrence John Brooks of Perth, Australia, discovered he would be heading north to serve in the South.
“I got to Alabama in February 1984. So far I’ve served in Sylacauga, Florence, Bessemer, and now I’m in Montgomery.”
And in Montgomery a surprise was in store.
“When I got my mission call to Alabama, I laughed,” said Elder Graeme Thomas McKim of Adelaide, Australia. “It was the last place I was thinking of and there was sort of disbelief. But I was really happy. I thought it would be an interesting foreign country. My friends couldn’t believe it. I got heaps of Alabama jokes poured upon me in Southern accents. My mum was a little bit apprehensive; but she was just happy, as was the rest of my family, that I was going on a mission.
“My first assignment was in Troy for four months. Then came transfers.”
And, of course, Elder Brooks and Elder McKim ended up as companions. Now they make the rounds door-to-door in Montgomery, causing a few double takes when people hear their conversation.
“Most people think we’re English,” Elder McKim said.
“Someone told me I had a nice South Dakota accent,” Elder Brooks chimed in. “A man in Florence asked me if I could understand English better than I could speak it.”
The elders are quick to add, however, that they are in the South to preach the gospel, not to talk about their homeland.
“The fact that we are ‘foreign’ stirs a desire in people to speak to us,” Elder McKim said. “They want to know what we think about America. They want to know about Australia. They are curious about the way we speak and why we are here, even more so as we labor together. It’s the same with the members, too. We are the first Australians many of them have ever known.
“But laboring here in Montgomery with another Australian only makes a difference as far as the initial reaction,” Elder Brooks said. “It doesn’t make a great deal of difference as far as teaching the gospel is concerned.
“To me the most spiritual thing a person can do is to find, teach, and then to baptize someone, to watch them grow, to go through their adjustments and trials with them. To go through these trials and come out with a testimony of the gospel is the greatest thing that can happen.”
Elder McKim agreed. “I’ve had several spiritual experiences since coming on my mission, but the one that comes to mind happened in Troy. We’d been working all day, but we hadn’t been very successful. Then one woman invited us in. At first she was cool toward us, polite. But we talked to her and taught her a lesson and noticed that tears were coming to her eyes. The Spirit was very strong.
“At the end of the lesson, she told us that for weeks she had been depressed and that the night before, at her lowest ebb, she prayed that the Lord would send someone to help her. The next day, there we were! It was such a great experience for me because I had heard so many stories like that before in magazines like the New Era. You hear these stories, and you think it would never happen to you. But it did!”
Elder McKim, 19, was actually born in Glasgow, Scotland. “We moved to Australia when I was five. My parents are converts to the Church. Most of the children were born after my parents were sealed in the London Temple. My father was a stake patriarch in Glasgow. He was set apart by President Kimball, who was at the time a member of the Quorum of the Twelve.
“I was brought up in the Church, and when I was a little boy I knew I was going to go on a mission. But as the time grew near, I planned to put it off until the end of the college year. Then one night I just had this feeling that I had to go on my mission and I wasn’t to put it off. I talked to my bishop and put my papers in. And I’m glad I did. My mission has drastically changed my life and my ideals. Things which I thought were important are so trivial now. And things which I really didn’t think of before are now so important.”
Elder Brooks’s story is quite different.
“I am a convert to the Church of four and a half years, the only member in my family. I became interested in the Church through a girl I dated that was a Mormon. My testimony came slowly over a period of ten months. I really didn’t want it to be true because it meant I would need to change my life-style. But the more I was exposed to the Church the more convinced I became that it was true. The things that rang true were that there is a prophet on the earth today and that there is modern revelation. As a child I always wondered why the Bible stopped where it did and why we didn’t have someone like Moses on the earth.
“Since I was 23 when I joined the Church I thought I’d be too old to go on a mission. But I went to a Young Adult conference in Brisbane, and after talking with some friends there I was motivated to go. I worked as a civil servant before my mission, and I had saved enough money to support myself as a missionary.
“My mission has changed my life, too. I used to be shy, almost embarrassed to talk about the Church. That shyness has left me and I feel now that I can talk about it with anyone. When I told my parents I was going to go on a mission they were quite upset—they were concerned about my job. But when I received my call they were really happy for me. So in a period of about six weeks there was a real transition in my family’s attitudes. And now they are actually having a friendship with the missionaries at home. I don’t know if they’re being taught or not, but there was a time when they wouldn’t even let missionaries in the door.”
Both Elder Brooks and Elder McKim say they’ve had to adapt a little to life in the States. “The biggest adjustment is to cars being driven on the wrong side of the road!” Elder McKim said. “Several times my companions have saved my neck as I’ve gone to walk out in front of an oncoming car,” Elder Brooks agreed.
They’ve also had a few strange looks from fellow missionaries when they talk about Australian children eating fairy bread (bread and butter with candy sprinkles), or when they reminisce about hot summer Christmases celebrated with a barbecue at the beach.
“One preparation day we had an Australian day for missionaries in our zone. We invited them to an Australian party and tried to make it as authentic as possible, with food like fish and chips served on newspaper. It was especially fun for me and Elder Brooks, and the other missionaries seemed to enjoy themselves,” Elder McKim said.
In the early days of Church history, the gospel restored in New York and eventually headquartered in Utah sent missionaries from America to other lands around the globe. As the Church continues its worldwide growth, young men like Elder Brooks and Elder McKim will increasingly represent a new generation of missionaries, those who leave their homes to help share the gospel in a foreign land—America.

Recently I had an experience that made me reflect on that understanding again. My companion and I had been working nonstop the entire day. We had just finished teaching a new investigator and started making our way back home. Along the way, a group of kids came over to talk to us. They gathered around my companion as he began doing some tricks for them while I stood back and watched. Then I noticed a young boy not watching but staring at me. He walked up to me and looked at my name tag. He took his pointer finger and dragged it along each word. He mumbled until he got to one part: “Jesus Christ!” His jaw dropped and he slowly looked up at me.
I can’t describe how I felt at that moment. I looked into the eyes of this young boy and thought to myself, “Was I representing Jesus Christ well?” I felt I had been. How grateful I am that I could stand there and say I had been doing my best to show others the light of Christ.
This experience has stuck with me throughout my mission, and every day I try my hardest to remember who I represent. I know that as members of the Church, we must strive in our everyday lives to represent Jesus Christ. I think King Benjamin said it best in Mosiah 5:8: “There is no other name given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ.”

Whenever a prayer is offered on a date, whether kneeling in your home or in the mountains, the important thing is to have faith and be in tune so that after your prayer is offered you are prepared to listen for and expect an answer. This is beautifully illustrated by the testimony of a young girl who attended summer camp. During her camping experience it was suggested by one of the leaders that the girls might want to find a private spot in nature where they could be by themselves and talk with God. Some weeks later in a fast and testimony meeting, Becky stood up and told about how she had found a private spot, knelt down in a quiet, wooded area surrounded by tall pines and a few quaking aspens, and offered a simple prayer: “Father in heaven, do you know I’m here?” She went on to tell how she waited and waited, and as a breeze fluttered the leaves, she opened her eyes to see the rays of sun filter through the trees. She said a feeling came over her, and with deep emotion these were her words, “You may not think it was anything, but I knew He knew I was there.”

As you seek earnestly for direction you will want to remember the admonition given in the Doctrine and Covenants: “Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers.” (D&C 112:10.) And finally, in paraphrasing the words of Becky’s testimony regarding prayer, “There may be some who will not think it is anything, but you will know that He knows that you are there.”

There are many ways one may help others find the Lord. The Jones family, in Raleigh, North Carolina, assisted the Lord by preparing a copy of the Book of Mormon with their family picture and testimony inside the front cover. They then invited the missionaries to their home to meet some close friends, the Browns. The next day the missionaries went to the Browns and presented to them this copy of the Book of Mormon as a gift from the Jones family. The Browns were so appreciative of the gift that they agreed to read, ponder, and pray about this marvelous book of scripture. They did. The elders continued to teach them. The Jones family continued to fellowship them. Today the entire Brown family enjoys church membership.

Packing up enough food and supplies to feed and take care of 50 families for an entire year is no easy task—just ask the young women of the Reading England Stake. They spent a day packing boxes for Europe’s “Feed the Children” program into a truck which then transported the supplies to hungry children and mothers in Albania.
The boxes—2,450 in all—took an entire day to pack full of canned beans, sausages, vegetables, soup, sugar, powdered milk, candy, matches, and toilet paper. At the end of the day, the young women returned to the church for a devotional in which many young women bore their testimony of service.
“I know that when we serve in a spirit of love and sincere concern for the welfare of others, the Spirit of the Lord can work through us,” said one young woman.

This sense of humor is retained by his grandson, President Spencer W. Kimball. When Jeffrey Holland was invited into the great room in the north end of the first floor of the Church Office Building, he met there with the First Presidency and was asked to become the president of Brigham Young University. President Holland, in one of the few times I have known it to happen, was somewhat without appropriate words and simply said, “You’ve got to be kidding.” President Kimball responded, “Brother Holland, we don’t kid very often in this room.”

When Dean and Bonnie Hill were called to serve as senior missionaries in the Cochabamba Bolivia Temple, Bonnie was apprehensive. She had never studied Spanish and was uncertain about her ability to perform necessary ordinances or relate with others in an unfamiliar language. A priesthood blessing promised her that she would be able to communicate both verbally and spiritually in Spanish.
“I can’t really speak much Spanish outside the temple,” she says. “But in the house of the Lord, it seems to come easily to me.”
Even after she and her husband returned home and attended Spanish sessions in the Ogden Utah Temple, patrons remarked at her superb accent.