Gospel Story Finder

When Gary Stevenson was about 11 years old, his father took him hiking. “I was jumping from rock to rock in front of my father,” he remembers. “I intended to climb a large rock and look down. As I clambered toward the top of the boulder, he grabbed me by my belt and pulled me down.
“‘What’s the matter?’ I said, and he replied, ‘Don’t climb on that rock. Let’s just keep on the trail.’ A moment later as we looked down from higher up the trail, we could see a rattlesnake on top of the rock, basking in the sun.
“‘That’s why I pulled you back,’ my father explained.
“Later as we were driving home, I knew he was waiting for me to ask the question: ‘How did you know the snake was there?’ He said, ‘Let me teach you about the Holy Ghost.’ We had an impromptu lesson about the roles the Holy Ghost can have in our lives: protector, comforter, and one who testifies. ‘In this case,’ my father shared, ‘the Holy Ghost was protecting you through me. He warned me to pull you away.’”
This experience, though simple, helped Elder Stevenson to understand that when promptings of the Spirit are received, they should be accepted and acted upon. It was one of many lessons gleaned from his father.

When I was young, we moved. We had no idea we would be living on my great-great-great-grandpa’s farmland! I learned that he and I shared the same chore: picking rocks out of the garden. He said, “There were so many rocks, it was like the garden grew rocks!” I used to hate picking up rocks, but then I began to love it. It makes me feel close to him because we are so much alike and have the same chores.
Fay K., age 11, Utah, USA

In junior high school, pitching quarters was the game that dominated the perimeter of the schoolyard, always out of view of adults. However, our fetish with this game eventually found its way into the classroom. As soon as the teacher turned his or her back, our quarters would fly toward the wall, and the person with the quarter closest to the wall won, taking everyone else’s quarter. This game became very detrimental not only to our studies but also to our relationships. Friends were pitted against friends, and fights occasionally broke out. I remember people who lost several days’ lunch money in a matter of a minute. Five or six bad tosses and you were one broke eighth grader.
In high school, quarters became merely small change. Our attention was drawn to larger sums of money with bigger wagers, usually around big-ticket sporting events. Every week there seemed to be a big game, and betting circles were frequently established. Obviously, the more people there were contributing to a pot, the greater a winner’s takings would be. I remember one student who kept a notebook with the particular bets, the odds, and the individuals involved. Between and sometimes during classes he would approach you, asking if you would like to bet.
Unfortunately, the gambling scene pervaded other high school activities and went beyond school boundaries. While traveling with my baseball team, both on the bus and in the hotel rooms, card games took over much of our spare time. I recall watching a card game where two teammates had $120 on the line, with the luck of a particular card deciding the fate of the game. Someone won that day, but I don’t remember who. What I do remember is the chaos, the screaming and vulgar language, the laughing at someone else’s expense. Most importantly, I remember feeling void of the Spirit. It’s a dirty, ugly feeling.
Near my home was a hotel we often went to that had an arcade, a bowling alley, and a good restaurant. I spent many fun times bowling with my brothers and our friends. To get to the bowling alley, we had to go through the hotel’s casino. There is a distinct image in my mind to this day of the smell of cigarette and cigar smoke and the dropping of coins into the metal basins from the slot machines. The image of countless people sitting in the same place for hours playing cards or pulling levers on slot machines seems to be a constant reminder to me of the shallow habit of gambling.
One day a friend of mine, while leaving the bowling alley, tried his luck at a game of chance they called “Megabucks.” The winnings were well over a million dollars. You had to play several dollars at a time to have a chance at winning. Of course, he lost, and he kept on losing. Within five minutes he lost $60, and the only thing he had to show for it was his contribution to the grand total that would eventually go to someone else. My friend lost $60, yet I gained a greater distaste for the gambling habit and a greater resolve to keep the Lord’s commandments. Like other occasions in my life, this became a defining moment that strengthened my resolve to put my occasional past blemishes behind me and turn to the Lord with full purpose of heart.
Through a loving Heavenly Father and the guidance of exemplary parents who avoided the practice of gambling, I was able to put my lapses with games of chance behind me. Far too many friends and acquaintances didn’t stop at pitching quarters or playing cards. Gambling and the other bad habits it leads to are overtaking far too many of Heavenly Father’s children. With an unresolved determination to avoid it, you can become a victim very quickly. Gratefully, two years before I became “legal” in the eyes of the state of Nevada, I was “about my Father’s business” preaching the gospel in the Washington D.C. South Mission.
You may need courageous fortitude as the world thrusts the acquisition of riches and the madness of materialism upon you before you’ve even graduated from school. Understanding true doctrine and living by the principles taught in the scriptures and by living prophets will strengthen you. With this strength, you can refuse and conquer any behavior offensive to the Spirit.

I wish you to know how much I’m thankful for this New Era magazine in watering the seed of the gospel to grow and be rooted in my heart.
I remember in the year 1978 being ten years old when two missionaries, laboring in love and understanding, patiently planted the seed of the gospel in our poor home. I was present at every discussion. I just sat observing them, because at that age I couldn’t fully comprehend their words. I hoped that through their actions I could better understand them.
I was baptized together with my family. True, I didn’t really understand why we were joining the Church, but as I went to church with my family I came to understand more and more.
The seed has grown, and yet at every turn there were temptations challenging me. I wondered whether I could truly follow all the commandments. Then one of the missionaries who taught us subscribed to the Church magazines for us. I then found the New Era which supplies my needs and helps me to stay close to the Church. It also gives me encouragement in such bitter trials, knowing that other members in other nations have overcome them. It strengthens my testimony.
So, Elder Hunter, wherever you are now, I would like to thank you for the New Era. Through this magazine you’ve truly helped to convert me. The Church is really true, and I am now preparing to serve a mission like my three brothers and sister.
Amor Q. YacapinCagayan de Oro City Philippines

Another of you wrote, “I love being a mother. I love teaching my children the gospel. I substituted in Relief Society one week and got to give the lesson on family scripture study. This is something close to my heart, something I can’t imagine family life without. After the lesson, a sister came up to me and said, ‘I can’t believe all you do. I don’t have the patience.’ But she sings and takes music lessons. At times I’ve envied people who could sing well or play an instrument, because I love music.
“After my conversation with her I felt that although I had not been blessed with great musical ability, Heavenly Father had blessed me with a love of motherhood and that this indeed was a gift and a talent for which I am grateful.”

My first brush with the priesthood was when I was baptized. I was baptized in an irrigation canal in the little town of Oakley, Idaho. I was with my friends on the bank of that irrigation canal. We had on our bib swimming suits, which consisted of bib overalls with the legs cut out so you wouldn’t sink and holes cut in the pockets. We had never seen a swimming suit made out of knit or of other fabric. My father came out from the First Ward meetinghouse with his counselors. He was carrying a chair, and he put the chair on the side of the irrigation ditch. My father said, “David, come on over here; we’re going to baptize you.”
I dove in the canal and swam over to the other side, shivering. It was in September and a little cold, and young boys get the shivers, you know, when you have only bib overalls on. My father got down into the canal. As I remember, he didn’t take his shoes off or change anything but was just in his regular clothes. He showed me how to hold my hands, and then he baptized me. After I came up out of the water, we both crawled up on the bank of the canal. I sat in the chair, and they put their hands on my head and confirmed me a member of the Church. After that I dove in the canal and went over on the other side and joined my friends.
This was my first experience, really, with the priesthood.

When Dr. Luca Ceccherini-Nelli met Barbara Muller in Washington, D.C., in 1979, he had no idea how much his life was about to change. At that time, he was in the United States doing medical research on the AIDS virus at the National Institute of Health, and she was working as an engineer for the U.S. Department of Energy.

They met through mutual friends and had known each other only a short time when they had an unusual discussion about religion. After observing some members of a very different religious organization, Barbara had commented, “There surely are some strange religions on the earth.”

Luca—not knowing that Barbara had recently been baptized a member of The Church of Jesus Christ of Latter-day Saints—responded with, “Well, I know of a religion that is even more strange than this one—the Mormons!” After a long silence, Barbara finally dared to ask why he thought the Mormons were strange.

“Well, because they are different from us. They look nice. They are always sharp. But they are more strict, more firm,” Luca said.

They continued walking until Barbara broke the silence again. “I am a Mormon,” she said, “and my children will be raised as Mormons.”

They saw each other only one more time before their careers called them to different parts of the world, and they lost contact.

“But she had left an impression on me,” recalls Luca. “She was somehow different from other people that I had met. I couldn’t forget our brief discussion about the Mormons. I was born and raised in Pisa, Italy, and I had seen the Mormon missionaries there, but I had never been interested enough to stop and talk to them. Now, since I was living very close to the Washington Temple, I decided to stop at the visitors’ center to learn more about this ‘strange’ religion.

“I asked to see the missionaries and to learn about the Church, and—to make a long story short—it all made sense to me. I quickly accepted the challenge to be baptized.”

After several unsuccessful attempts to contact Barbara, Luca telephoned her one more time. Luca recalls, “When she came on the telephone, I said, ‘I just wanted to invite you to my baptism.’ She accepted my invitation, and two weeks later we decided to be married.”

The next few years were not easy for the Ceccherini-Nelli family. Two years after they were married, they made the decision to live in Italy. They had both quit their jobs and money was scarce when they moved to Milan. There were many discouraging times as they sought understanding from their families and as Barbara struggled to learn Italian.

“My parents were against me, and her parents were not happy with her,” Luca recalls. “They came to see us, and they couldn’t understand—my parents couldn’t understand my new religion or my decision to marry an American, and her parents couldn’t understand our decision to move to Italy.”

“The first three years were very difficult,” says Barbara. “But we prayed constantly, and went our way.”

Luca became a counselor to the bishop in Milan and invited his father to come to church. “My father said that he had not received so much gospel in his entire life as he did that day. He recognized my commitment to the Church, and that was the beginning of his acceptance of my decisions.”

Luca and Barbara now have three children: Beatrice, 10; Roberta, 8; and Vittorio, 6. “As Luca’s mother has watched our children grow, her feelings have softened about us,” says Barbara. “She has commented to me that our children are better behaved, are more calm, and do better in their schoolwork than other children she knows. And she recognizes the ‘special closeness’ we have in our family because of the teachings of the gospel.”

Once again, Pisa, Italy, has become home to Luca Ceccherini-Nelli and his family. Doctor Ceccherini-Nelli is a respected physician and professor of medicine at the University of Pisa. Brother Ceccherini-Nelli has been a branch president three times and continues to devote countless hours to his Church callings. Barbara Ceccherini-Nelli—after eleven years away from her career—has found time in her busy life to do some consulting work with the European space program. But Sister Ceccherini-Nelli is a devoted homemaker and mother while serving faithfully in her Church assignments.

Brother Ceccherini-Nelli reflects on how different his life would have been without the blessings of the gospel. “There was a time when I think I was really kind of lost,” he says. “I was working all the time and had developed a little place by myself with nobody inside, which was cold and useless. But then Barbara came into my life, and the Church came in, and things got better. We had a few years of really difficult times, but with the constant help of our Heavenly Father we have been greatly blessed.”

“I think my life would have been much more materialistic,” says Barbara. “I think I probably would have been like a boat at sea, with no place in particular to go. Having the Church in our life has made everything so warm—it has made all the difference!”

The blessings we receive might not always be money. A true story about a man named Edward Stokes Rich shows how we can be blessed by paying our tithing.
When Edward Stokes Rich was twelve years old he went to work to help earn money for his family because he didn’t have a father. He worked at night for a local newspaper. He always gave the money he earned to his mother and she would take his tithing out for him to give to the bishop.
One month his mother said, “Edward, I know that you have no overcoat, and you must walk many miles to and from work each night. With winter coming soon, it’s going to be very cold when you walk home at four or five o’clock in the morning. So I’ll give you your tithing money and you can either pay your tithing or buy an overcoat. I’ll leave the decision up to you.”
He did exactly what she knew he’d do. Edward later recorded, “I took the money, ran immediately over to the bishop’s house, and paid the tithing.”
A week later his Aunt Mary came to visit, and brought with her an overcoat that one of her sons had outgrown. It fit Edward perfectly and “was a better overcoat than he could have purchased.” From that day, Edward recorded, he was always generous in paying his tithes and other Church offerings. (See Carol Rich Brown, Tambuli, December 1982)

I also passed the high school entrance exams and felt relieved. My heart was lighter as I once again approached my parents about baptism, figuring I had proven I could be active in the Church and still succeed at school. Their response knocked me back into reality. “No,” my father said, “from now on school will be even tougher. You won’t have time for church and school too.”
My parents became increasingly upset by my diligence in attending Church meetings and would speak harsh words when I left the house on Sundays. After many months, however, they finally realized I wasn’t going to stop attending, and their resistance slackened somewhat. I continued studying seminary manuals, and my testimony grew more and more firm. But baptism still seemed impossible.
Finally, Naomi suggested that we should fast and pray about the situation. So every Sabbath day—for an entire year—we fasted. Naomi fasted and prayed right along with me. I could always feel God’s presence nearby, and my testimony became unshakable as we realized many other blessings that year. But my parents remained firm.
Last of all, my thoughts drifted to the beginning of this school year—my last in high school, the year of preparation for the college entrance examinations. I knew I would not be allowed to join the Church until the exams were over. I also wondered if my parents would allow me to be baptized even after the tests. One thing was certain, though. If I failed the exams, my parents would say, “The reason you failed is because you spent so much time with that church!” I had to prove that what they were thinking just wasn’t right. Somehow I knew that passing those tests was the key to my baptism, but I couldn’t see how.
I studied harder than I ever had before. Schoolwork passed ahead of everything, even Church assignments. Seminary studies began to pile up, but I rationalized that in order to be baptized, it was worth neglecting seminary in favor of schoolwork. The lack of seminary study worried me, however, for it was there I had grown the most and felt the strongest testimony. Now that testimony seemed to be shrinking as 13 home study books cluttered my shelf. My conscience told me I wasn’t doing what was right, that even with school there should be time for Church work and seminary too. On February 25 I promised myself I would complete all 13 books by March 4, the day exams began. Sandwiched in between my other schoolwork, seminary workbooks became a welcome break. On March 2, I handed all of my assignments, completed, to my amazed seminary teacher.
“It’s time,” the teacher supervising the exam said. I looked at the clock and whispered a prayer. Like a squadron of robots, the college entrance exam candidates rose and entered the testing area. Reluctantly, I joined them.
I passed! I couldn’t believe it! I was so excited! But several days later, when the scores were posted, I was listed. I would be able to go to college! I rushed to my parents with the good news and also asked if now I could finally have my wish—to become a member of the Church.
“No,” my father said simply. He startled the words right out of my mouth.
But my mother, although she had never done so before, came to my defense. She reminded him that I had been true to my studies and true to my religion for four years. “That’s such a good church that I don’t think my daughter would be doing anything wrong by joining it,” she said. “It is such a good church. I can understand why my daughter wants to go to it all her life.”
The three of us talked for hours, and I slowly realized my parents weren’t against me but loved me. They were concerned for my welfare and didn’t want me doing something blindly. I’m grateful to have such wonderful parents. I think they realized, too, that I wasn’t joining the Church on a whim. They gave me permission to be baptized! I made that covenant and received that ordinance on the same day I graduated from the Young Women program. My friends from seminary helped plan the baptismal service, and most of my family attended.
Of the high school- and college-age members of the Church in Japan, only about 5 percent have parents who are members. They may find that sharing the gospel with their families can be difficult and that parents of the Buddhist and Shinto faiths don’t always understand the joy that comes into someone’s heart through the knowledge of the gospel of Jesus Christ. But I truly believe that the Lord is mindful of us and will provide a way to help us. For me, it was through four years of patience that allowed my faith to grow strong.

Theresia Mangels, an elderly widow, lived alone in an apartment in northern Germany. One evening she heard a knock at her door and opened it to find two young men standing there. Remembering that she still had a book their colleagues had left years before, she invited them in, then went to find the book. When she tried to return it, they grinned and refused to take it, telling her the book was actually from another church. They were from The Church of Jesus Christ of Latter-day Saints, they said, and asked if they could give her an important message. She was a bit lonely and, besides, they were such nice young men. She agreed to listen.
They taught her that evening about someone named the Prophet Joseph Smith, but their message confused her. Visions and gold plates and angels—it all seemed so strange. They asked if they could come back another time, and she almost said no. But she decided to give them one more chance.
When they returned, they said they were going to teach her about the purpose of life and God’s plan of salvation. That sounded interesting. And then they started talking about something she had never heard of before: a premortal existence where all of us lived with God. It was as if a light went on in her soul. This doctrine was true. She could feel it. And it explained so many things she had wondered about but her church had never been able to clarify. From then on, everything the missionaries taught made perfect sense, and when they invited her to be baptized, she accepted eagerly.

I recently decided to try a new recipe: a bûche de Noël. A beautiful, swirly chocolate cake.
During the first few minutes of mixing, my lump of dough looked nothing like the example I was following. “This is not working out,” I said. And as the tedious task of mixing wore on, I also wondered, “Is all this work even worth it?”
After some redoes and a lot of patience, I tried a new bûche de Noël recipe. There were several moments when I thought it was going to fail, but in the end, it turned out fantastic!

I heard President Grant on several occasions before I met him. As teenage boys, my brother and I came to this Tabernacle at conference when there was room for anybody who wished to come. As boys are wont to do, we sat in the balcony at the very far end of the building. To me it was always impressive when this tall man stood to speak. Some kind of electricity passed through my boyish frame. His voice rang out in testimony of the Book of Mormon. When he said it was true, I knew it was true. He spoke with great power on the Word of Wisdom and, without hesitation, promised blessings to the people if they would observe it. I have often thought of the human misery, the pain that has resulted from the smoking of cigarettes, the poverty that has resulted from the drinking of liquor which might have been avoided had his prophetic counsel been followed.
He spoke on the law of tithing. I can still hear his great testimony of this principle. He spoke of the fast offering and said, as I remember him from my boyhood days, that if all the world would observe this simple principle, which came as a revelation from God, the needs of the poor over the earth would be met without taxing the people for welfare purposes.
He warned against the enslavement of personal debt. The world at that time was on a reckless pursuit of riches. Then came Black Thursday of November 1929. I was nineteen years of age, a student at the university. I saw the economy crumble. I saw men whom I knew lose everything as their creditors moved against them. I saw much of the trauma and the stress of the times. I thought then, and I have thought since, how so many people might have been saved pain and misery, suffering, embarrassment, and trouble had they listened to the counsel of a prophet concerning personal debt.

For reasons known only to himself, my husband left our marriage with little or no explanation to his family and friends. Perhaps in an attempt to make sense of his decisions, many of my in-laws made assumptions without asking me any questions. They came to some incorrect conclusions. Usually I heard their comments indirectly, which was frustrating because I had no opportunity to respond with the truth. These comments hurt me, and I often felt my integrity was in question. I wondered if these people I had been so close to had ever really known me.
Two years after my divorce, I was told that one of my former spouse’s relatives had made a comment implying I was unforgiving. The remark began to fester inside me. I wanted to clear my name; I wanted to tell that man just how wrong he was. As I counseled with my bishop on the matter, I realized that what was important was that Heavenly Father and I both knew the truth about my relationship with my former husband and my contribution to the marriage. I suddenly felt at peace. I knew I could talk to this man about his comment if I chose to, but I no longer felt it mattered much. Because of the Atonement I could let the hurt feelings go. I did not need to suffer because of this man’s—or anyone’s—opinion of me.

When I heard that Mama, Papa, and I were going to California with a whole shipload of Latter-day Saints, I was excited and couldn’t wait for the trip to begin. The minute I saw the Brooklyn anchored in the East River, my heart started banging in my chest. Everything a company could possibly need in a new settlement was lugged on board and stowed in the hold.
On Wednesday, February 4, 1846, after several delays, the ship was finally ready to leave New York. We waved good-bye to the friends and relatives who had gathered on the dock, and were soon on our way on the cold, gray, rough Atlantic Ocean.
No one had warned me that I might be seasick, and I never imagined that someone could die at sea! A raging storm was the farthest thing from my mind—but the terrors of the trip started right away.
One morning, Papa and I watched from the deck as the sky darkened and a strong gust of wind whipped by. Seamen suddenly appeared on the run, shouting instructions to each other. They scrambled up the masts and began taking down the sails. The captain came out of his cabin and told all passengers to go below. “We might be in for a bit of a blow,” he said. “You’ll be safer in your rooms.”
We lurched along, fighting to stay upright. I’d just eaten breakfast, and my stomach felt squeamish.
When we got to the cabin, Mama had already climbed into the bunk and was hanging on so tightly that her knuckles were white. Our belongings had been tossed into a tangled heap on the floor. The furniture slid in one direction, then another, mashing things together as the ship tipped back and forth in the rough water.
Something was banging up on the deck.
“What’s that?” I asked.
“They’re battening down the hatches,” Papa said.
“Battening?”
“Fastening canvas across the stairways by nailing on narrow strips of wood called battens.”
“You mean they’re nailing us in?” I felt all smothery just thinking about it. I never could stand to be in tight places. The thudding of the hammers overhead made me feel as if I were in a coffin with the lid being nailed down. “How can we get out?” I shouted in a panic.
“We can’t,” Papa answered, pushing me into the bottom berth just before a heavy chest skidded into me, “but the water can’t get in, either. That’s the idea.”
“What if I get sick?” I felt more and more like I was going to every minute.
“There’s the chamber pot,” Mama said.
“They’ll probably leave the hatchway to the captain’s cabin open,” Papa said. “He may need to come down for some reason, and it’s not exposed to the storm like the ones on the deck.”
Even though I knew that the captain’s hatchway was not for the use of the passengers, I felt better knowing that there was a possible way to get out.
All the lamps were extinguished except two in the hall. I hated the darkness.
The dim lights flickered as the tempest blustered and roared. I heard thundering thumps as huge waves crashed over the deck. I felt each upward thrust as the Brooklyn was lifted high on the surging crests. My breath was sucked out of me just as if I’d been punched in the stomach when the ship then dropped deep into the following yawning troughs of the wild and angry sea. The tired timbers of the old ship groaned and creaked as if they were splitting apart.
Babies screamed. Children cried out. The sick groaned for help. Mothers soothed and sang or joked or scolded. Men’s voices could be heard above the others, some impatient, some comforting.
“Don’t forget,” one brother said reverently, “that Jesus Christ stilled the storm on the Sea of Galilee.” We prayed and sang hymns—louder and louder as the storm’s fury increased.
The fire in the stove had been doused, so no food could be cooked. It didn’t matter—no one on that rocking, rolling ship wanted to eat, anyway. Almost everyone was seasick.
The storm raged and roared all day. When night came, Papa tied us in our berths so that we wouldn’t be tossed about like beans in a bag. I slept little, hoping and praying for the storm to end. It didn’t. It got worse.
By morning, water was outside our door.
“How’d it get here?” I asked Papa.
“It must have come down the captain’s hatchway. It either washed through his cabin—or his cabin’s gone.”
“Gone?”
“A storm like this could shatter it or sweep it right off the deck.”
“The captain too?”
“It’s possible,” Papa said. “But I doubt it.”
“Neither my cabin nor I have been swept away yet, lad,” Captain Richardson said, appearing behind Papa, “but I’m here to speak seriously to all the passengers.”
The singing stopped immediately.
“My friends,” he began, “there is a time in every man’s life when it is fitting that he should prepare to die. That time has come to us, for unless God interposes, we shall all go to the bottom. I have done all in my power, but this is the worst gale I have ever known since I have been master of a ship.”
One man replied, “Captain Richardson, we were sent to California. We shall get there.”
Another said, “Captain, I have no more fear than though we were on solid land.”
The captain shook his head in disbelief at their calmness. As he left, he muttered, “They are either fools and fear nothing, or they know more than I do.”
The wind-driven sea continued to lash and crash against the ship for four terrifying days. The foul air below was almost unbearable. “I can’t breathe,” I gasped, and Papa braved the dangers to take me up the only open hatchway.
We met the captain on the deck and watched the spars whip dangerously as the ship rolled on the rough sea. Then a Baptist—the captain—and two Mormons—Papa and I—prayed together for the safety of the ship.
The storm ended. The Brooklyn had survived the first terrifying trial of the voyage. But the Atlantic adventures were just beginning!
(To be continued)

Heber C. Kimball was ordained an Apostle in 1835 by the Prophet Joseph Smith, who considered him a man of great integrity. Two years later, while sitting in the Kirtland Temple, the Prophet Joseph whispered to Elder Kimball that the Lord wanted him to go on a mission to England. He would be the first Church missionary sent to a foreign country, a thought that was overwhelming to Elder Kimball.

“The idea of such a mission was almost more than I could bear. … I was almost ready to sink under the burden which was placed upon me,” he said. But despite the inadequacy he felt, Elder Kimball accepted the call and went to England. “The moment I understood the will of my Heavenly Father, I felt a determination to go at all hazards, believing that He would support me by His almighty power, and endow me with every qualification that I needed.” (See History of the Church, 2:489, footnote.)
Elder Kimball had the faith of Nephi. He knew that “the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Ne. 3:7).

Christophe and Isabelle are both from France, the children of converts to the Church whose conversion stories are similar. In 1968, Isabelle’s family (the Mauclairs) was living in Bordeaux, France, when two missionaries from the Church knocked on the door. They were invited in and told their story. The visit resulted in membership in Heavenly Father’s kingdom on earth.
Christophe was born on January 21, 1966, the first of seven children born to Gerard and Annie Giraud-Carrier. When he was two, his parents met missionaries on the streets of Toulouse, France, and provided their phone number to the missionaries. Those missionaries misplaced the number and never called. Subsequent missionaries found the number, called, visited, taught and baptized the Giraud-Carriers.
Both couples were devoted to the gospel of Jesus Christ, teaching their children and serving wherever called. They served in significant ways, including in branch and ward leadership and in district and stake leadership callings.
Isabelle’s father was a physician in the French armed forces, which gave him opportunities to serve in foreign lands. Consequently, several of Isabelle’s childhood years were spent in Djibouti, New Caledonia and Algeria. The Church was not established in some of those countries. Worship and gospel living were thus family centered with no supporting Church organization. Family prayer and family scripture study were regular practices in the home, as were weekly sacrament meetings.
In the late 1970s the Mauclairs moved back to metropolitan France, first to Auch (pronounced Osh) near Toulouse. In 1978, they moved to the Versailles ward, where the Mauclair and Giraud-Carrier families became good friends, and a young Christophe met an even younger Isabelle. That childhood friendship grew into dating, courtship, engagement, and marriage. After some time in the same ward and stake, the families moved apart, but Christophe’s and Isabelle’s developing romance continued to grow as they courted by regular letters, occasional phone calls and quarterly in-person connections.
In July 1986 Christophe commenced full-time missionary service in the Canada Montreal Mission. While he was in Canada, Isabelle’s father was her district president in Cholet, France. Her father called her as a district missionary, fulfilling a promise in her patriarchal blessing. She arranged her work schedule to work three days a week and all evenings with the full-time missionaries. During her service, she became a key part of bringing about 20 new converts into the Church.
Just weeks after Christophe returned from the Canada Montreal Mission, the two, who had met as children 10 years before, became husband and wife on July 16, 1988 in Cholet, France. Three days later, at the Bern Switzerland Temple, they became a forever union. Christophe was 22 and Isabelle was 21.
Shortly after their marriage, Christophe was drafted into the French military. He served in the air force for one year. After his military service, Christophe transferred two years of college credit to Brigham Young University in Provo, Utah. There he earned a bachelor’s degree, a master’s degree, and a PhD in computer science.
After earning his PhD, the family moved to Bristol, England, where Christophe worked as a computer science professor for six years. He left academia for a time to accept a manager position at ELCA Informatique in Lausanne, Switzerland. In Switzerland, they were just two hours from family for the first time in nearly 13 years. They loved living in Switzerland.
BYU had regularly asked Dr. Giraud-Carrier if he would consider accepting a professorship at the Provo campus. The answer was always no. When the Giraud-Carriers traveled to Utah in 2004, the Computer Science department chair asked them again, “What would make you stay in Utah?” Both Christophe and Isabelle had a strong impression that they should accept a professorship at BYU. They said yes and moved resolutely forward with the direction the Lord was revealing to them.
The Giraud-Carriers have eight children, four sons and four daughters. Four of the children were born after they left Provo. Today, six of their children are married. And they are grandparents to 18 beautiful grandchildren.
Throughout their lives, they have accepted and magnified each of their Church callings. Elder Giraud-Carrier has served as a bishop, ward and stake Young Men president, stake mission president, high councilor, stake president, and mission president. Sister Giraud-Carrier has been the president of her ward Primary, Young Women, and Relief Society, and served as Primary teacher, district missionary, mission leader, and an exceptional ministering sister. Of her, Elder Patrick Kearon has said: “If I had to cross the plains, I would want to be in her wagon.”

As a boy, Gordon Hinckley and his family spent summers on the family fruit farm. There, in the dark country nights, he and his brother often slept outside, where they would locate first the Big Dipper and then the North Star. In time, Gordon learned what mariners had known for centuries—that regardless of the earth’s rotation, the North Star held its position—and this unique constellation came to have special significance to him. “It was something that could always be counted on, … an anchor in what otherwise appeared to be a moving and unstable firmament.”

Over a decade later, my mother’s best friend, Millee, had joined The Church of Jesus Christ of Latter-day Saints. My wife and I planned a trip to Colorado to find a location for my dental practice, and Millee encouraged us to visit Temple Square on our trip. My wife loved the idea, so we extended our trip to Salt Lake City.
When we arrived, we visited every building on Temple Square and spoke with the missionaries. We loved everything we learned and felt a peace we later would recognize as the Holy Spirit.
After the trip, we called Millee and told her we would be interested in joining the Church. She squealed with delight and invited us to chat with her and her husband, Bob. They helped us meet other members, which led us to attend an institute class and eventually meet with the missionaries.
We loved the teachings of the restored gospel and felt the Spirit. Bob baptized my wife and me, and he and Millee helped us prepare to enter the temple. One year later, they again showed their support by driving us almost 800 miles (1,290 km) to the Washington D.C. Temple to receive endowment and sealing ordinances.

In Dennis’s ward the young men study Preach My Gospel each week. They have become like a team, working closely with the full-time missionaries and bringing friends to Sunday meetings and other activities, including basketball and football games during the week. The priests have baptized friends and others they helped teach with the missionaries. Over several years, this team of young men has strengthened the whole ward, and four of them, including Dennis, received calls to the Kenya Nairobi Mission.
They have followed the counsel of Elder David A. Bednar of the Quorum of the Twelve Apostles to “become missionaries long before you submit your mission papers.”3 They did so by working together as a quorum, a team better than any other.

One who fulfilled in his life this admonition of the Savior was a missionary, Thomas Michael Wilson. He is the son of Willie and Julia Wilson, Route 2, Box 12, Lafayette, Alabama. Elder Wilson completed his earthly mission on January 13, 1990. When he was but a teenager, and he and his family were not yet members of the Church, he was stricken with cancer, followed by painful radiation therapy, and then blessed remission. This illness caused his family to realize that not only is life precious but that it can also be short. The family began to look to religion to help them through this time of tribulation. Subsequently they were introduced to the Church and baptized. After accepting the gospel, young Brother Wilson yearned for the opportunity of being a missionary. A mission call came for him to serve in the Utah Salt Lake City Mission. What a privilege to represent the family and the Lord as a missionary!

Elder Wilson’s missionary companions described his faith as like that of a child—unquestioning, undeviating, unyielding. He was an example to all. After 11 months, illness returned. Bone cancer now required the amputation of his arm and shoulder. Yet he persisted in his missionary labors.

Elder Wilson’s courage and consuming desire to remain on his mission so touched his nonmember father that he investigated the teachings of the Church and also became a member.

An anonymous caller brought to my attention Elder Wilson’s plight. She said she didn’t want to leave her name and indicated she’d never before called a General Authority. However, she said, “You don’t often meet someone of the caliber of Elder Wilson.”

I learned that an investigator whom Elder Wilson had taught was baptized at the baptistry on Temple Square but then wanted to be confirmed by Elder Wilson, whom she respected so much. She, with a few others, journeyed to Elder Wilson’s bedside in the hospital. There, with his remaining hand resting upon her head, Elder Wilson confirmed her a member of The Church of Jesus Christ of Latter-day Saints.

Elder Wilson continued month after month his precious but painful service as a missionary. Blessings were given; prayers were offered. The spirit of his fellow missionaries soared. Their hearts were full. They lived closer to God.

Elder Wilson’s physical condition deteriorated. The end drew near. He was to return home. He asked to serve but one additional month. What a month this was! Like a child trusting implicitly its parents, Elder Wilson put his trust in God. He whom Thomas Michael Wilson silently trusted opened the windows of heaven and abundantly blessed him. His parents, Willie and Julia Wilson, and his brother Tony came to Salt Lake City to help their son and brother home to Alabama. However, there was yet a prayed-for, a yearned-for, blessing to be bestowed. The family invited me to come with them to the Jordan River Utah Temple, where those sacred ordinances which bind families for eternity, as well as for time, were performed.

I said good-bye to the Wilson family. I can see Elder Wilson yet as he thanked me for being with him and his loved ones. He said, “It doesn’t matter what happens to us in this life as long as we have the gospel of Jesus Christ and live it.” What courage. What confidence. What love. The Wilson family made the long trek home to Lafayette, where Elder Thomas Michael Wilson slipped from here to eternity.

President Kevin K. Meadows, Elder Wilson’s branch president, presided at the funeral services. The words of his subsequent letter to me I share with you: “On the day of the funeral, I took the family aside and expressed to them, President Monson, the sentiments you sent to me. I reminded them of what Elder Wilson had told you that day in the temple, that it did not matter whether he taught the gospel on this or the other side of the veil, so long as he could teach the gospel. I gave to them the inspiration you provided from the writings of President Joseph F. Smith [1838–1918]—that Elder Wilson had completed his earthly mission and that he, as all ‘faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead’ [D&C 138:57]. The Spirit bore record that this was the case. Elder Thomas Michael Wilson was buried with his missionary name tag in place.”

When Elder Wilson’s mother and his father visit that rural cemetery and place flowers of remembrance on the grave of their son, I feel certain they remember the day he was born, the pride they felt, and the genuine joy that was theirs. This tiny child became the mighty man who later brought to them the opportunity to achieve celestial glory. Perhaps on these pilgrimages, when emotions are close to the surface and tears cannot be restrained, they thank God for their missionary son, who never lost the faith of a child, and then ponder deep within their hearts the Master’s words, “And a little child shall lead them” (Isa. 11:6).