Gospel Story Finder

When I was 10 years old, I was exposed to pornography. After that, I became heavily involved in it for two years. When I was 12, my mother decided to have a family home evening on the law of chastity. I realized during this family home evening that I had a problem and that it was unhealthy and wrong. I told my mother about it, and she helped me get rid of the pornographic materials I had. Later that week, I received a blessing from my bishop.
For the next three years, I tried to stop using pornography, but I kept having relapses. One night when I was 16, I was struggling especially hard. I remember falling to my knees and praying for help, because I knew that when we have challenges, we need to pray to Heavenly Father for all things. During my prayer, I received peace and strength.
I then had the idea to fill my time with something good to replace the temptation. I started to work diligently on Personal Progress. As I did, I felt my Savior’s love. Heavenly Father helped me to vigorously focus on Personal Progress instead of pornography. The more I focused on the teachings of Jesus Christ in my Personal Progress, the more I became resistant to the temptations of pornography.
Heavenly Father also helped me in other ways during my struggle. He helped me realize that I couldn’t go on the computer alone or else I would be tempted to search for pornography. I decided that when I wanted to use the internet, I would use the computers at a nearby public library instead of the devices at home so that I would always be surrounded by people.
With the help of the Lord, I finished my Personal Progress and received my Young Womanhood Recognition. I felt so good and proud and thankful to my Heavenly Father for helping me to get this far. My relationship with the Lord felt so strong because I had relied on Him for so much help. Eventually, having become clean and strong, I went on to serve a mission.
Heavenly Father is willing to help us with our righteous desires if we ask Him. I know how important it is to use the grace of Jesus Christ’s Atonement at all times. If we desire to overcome our weaknesses and turn to God, He will help us.

Working Together on Duty to God

John C.

Twelve-year-old John C. and his father often work on projects together. For example, they sewed patches on blankets they will use when they go camping. The patches are from various camps and activities they have attended in British Columbia, Canada, where they live.

“Dad’s a great help,” John says. “I can’t imagine doing Church projects without him.”

When John turned 12, they reviewed the Duty to God booklet together. Soon they came to the “Understand Doctrine” items in the Deacon section. “Dad explained to me about priesthood keys and authority,” John says. And that helped John fulfill one of the requirements.

“When you’re doing Duty to God,” John says, “get your father involved. My dad has already helped me a lot.”

All my life I was taught that there was no God. Little did I know how that would change when I applied to be a high school exchange student in the United States, representing the Czech Republic. When I filled out the application, one question was “What is your religious preference?” I knew most Americans were Christian, so that was what I wrote down. But I was a nonbeliever.
With anticipation, I awaited the outcome of my application. Where would I live?
I was assigned to the Grant and Jewel Hodson family, Latter-day Saints in Utah. Where is Utah? Mormons? Who are they? I looked up Utah in books, and I looked up Mormons too. The books said terrible things about the Church and especially about Joseph Smith. I spent my last night at home crying. I was terrified.
My mother assured me that everything would be all right, and if I didn’t like the family or Utah, I could come home or be assigned to another family.
When I arrived in Utah, Emily, one of the daughters, came to pick me up. She was 16 years old, wearing normal, casual clothes, and she was so nice. I thought, “Wow! This might not be that bad after all!” The whole family was warm and welcoming to me.
I experienced quite a cultural adjustment. I saw that my host family prayed before every meal and before they went to bed. They didn’t drink alcohol or smoke cigarettes. They lived moral lives. Everything was totally opposite of how the teenagers I had known lived.
And it seemed that almost everybody I met was a member of the LDS Church. I was impressed that when these people spoke about their church, they would say, “I know,” not, “I believe.” Never before had I heard such conviction in religious statements. If these people could know, I reasoned, there must be a way for me to know too. I was the sort of person who had to know, because if I accepted the teachings of the Church, I would have to make changes in my lifestyle and in my future plans.
With a strong desire to know for myself about the truthfulness of the Church, I watched the example of my host family. They didn’t proselytize, but the way they lived made me want to know what was behind their actions. I had never seen such faith.
I heard a Church leader say, “People will want to know Christ because they know you.” I wanted to know Christ because I knew the Hodsons. They were a great example to me of the way a family should live.
I began praying. I prayed for three weeks and nothing happened. I was a little discouraged. I thought that maybe I was not worthy to feel God’s love.
That same week I decided to join the Hodsons’ traditional family testimony meeting on the first Sunday of the month. The mother, Jewel, asked me if I would like to say anything. I said, “Sure.” But I thought, “What am I going to say?”
Since everybody had expressed appreciation, I thought I could at least express my appreciation to the Hodsons for all they had done for me. They had been so patient with me. They treated me as their own daughter and had never pushed me into anything. I would express my true gratitude.
I was the last to speak. I stood up and started saying how grateful I was for their kindness and patience and also for their desire to teach me about God. All of a sudden, a strong, overwhelming feeling came over me. The language barrier was gone; I had no problem speaking English. I was fluent for the first time! I had never felt anything like this before. I spoke as I was inspired. It was such a warm, beautiful feeling. I was quietly being taught, “You know what you are saying is true. You know I exist. You know.”
And I did know! With tears in my eyes, I sat down. I thought, “What was that?” Answering as though she had heard my question, my host mother quietly spoke, “What you are feeling is the Spirit.” All I could think was “Wow! It is true!”
With my parents’ permission, I asked my host father to baptize me into The Church of Jesus Christ of Latter-day Saints. It was a happy day for me. I felt so clean and fresh! In addition to my host family, I was surrounded by many members from my ward who came to support me. I appreciated that so much.

One day I realized that I wasn’t reading my scriptures or doing some of the things I should be doing. I wasn’t being a good example to my brother and sister. So I decided to talk to my parents and my bishop about what was going on, to pray in the morning and at night, and to read my scriptures.

Sometimes I would pray to find answers to my questions through the scriptures. One morning, I prayed to have my eyes opened to something that I needed to know. I opened to Alma 38, where Alma is giving his son advice about things that you should and should not do. That really helped me out. This experience changed me because it opened my eyes to how much God loves us.

Doing what God wants me to do in the little things each day—including praying and reading my scriptures—helped me find these blessings.
Kade M., Hawaii, USA

Some are overcome by major problems; others let small matters become big. Symonds Ryder was a Campbellite leader who heard about the Church and had a meeting with Joseph Smith. Moved by this experience, he joined the Church in June 1831. Immediately thereafter, he was ordained an elder and called to serve a mission. However, in his call letter from the First Presidency and on his official commission to preach, his name was misspelled—by one letter. His last name showed as R-i-d-e-r, not the correct R-y-d-e-r. This caused him to question his call and those from whom it came. He chose not to go on the mission and fell away, which soon led to hatred and intense opposition toward Joseph and the Church. In March 1832, when Joseph Smith and Sidney Rigdon were ripped from home during the night by an angry mob and tarred and feathered, a voice was heard to shout, “Simonds, Simonds [sic] where’s the tar bucket?” (History of the Church, 1:262–63). In less than 10 months, Symonds Ryder went from an eager convert to a mob leader, his spiritual decline starting with the offense taken over the misspelling of his name—by one letter. No matter the size of the issue, how we respond can reset the course of our life.

Third, while you must exercise your agency and bear the responsibility for your decisions, you need not face temptation alone. Just two weeks ago at a stake conference, Elder Charles “Tiny” Grant, one of our fine regional representatives, shared an experience with us. He said that some years ago while he was the football coach at Ricks College, he met a man named Hal Barton, who was famous for his love of fishing. He was warned, however, that “although Hal knows where to find the big fish, he often goes into strong waters to find them.”

Their first opportunity to go fishing together was in February as the ice was breaking up. As they walked together up the river, Hal pointed to an island about fifty yards away and said, “Coach, that is where we will find the big ones.” The day was cold, and now they had to cross a dangerous part of the river. The coach soon discovered that the rocks were round and slick, and the water was only inches from the top of his waders. Since he is six feet five inches tall, that meant it was deep. He was about to tell Hal that he was afraid he couldn’t cross the water, but realized that the football coach could not admit that he was afraid.

Just then Hal said, “Coach, this is how we are going to cross the water. You take a step and get a firm footing while I hold your hand and arm steady. Then I will take a step while you stand firmly and furnish the support. We will work our way through this roiling, swift water over these slippery rocks.” With this mutual support, they crossed the river safely and caught the big ones.

Lanny and I never talked about religion. He was a Catholic, but his family only went to church at Christmas and Easter. He knew I was a Mormon, but for the last few years I’d been less and less excited about it. And Lanny knew better than to bring it up.
But one Saturday, the winter when we were 16, almost 17, something changed all that.
I was walking back from the store. My little brother, Tom, was behind me. He was tired and was kicking snowballs the plow had left along the middle of the road.
“Move it,” I told him.
“I um,” Tom whined deeply, his nose full. He looked up at me and gave me a pathetic smile. I rolled my eyes but bent down, and he ran and jumped onto my back. When we turned down our road, I began to jog. Behind me, my brother laughed and covered my eyes with his wet gloves.
“Hey!”
We spun and landed in a yaffle [a jumble] in the slushy snow in front of Lanny’s house.
“Huh, huh … huh, huh, huh,” Tom laughed.
That’s when I noticed them—a couple of bikes leaning up against the side of the O‘Briens’ house. It was strange. Who would ride bikes in one of our rare snowstorms? Then I noticed two figures in the O‘Briens’ window. Two guys in dark suits. Familiar faces.
Then it hit me. The missionaries were in Lanny’s living room, standing in front of the fire to warm themselves like they belonged.
“Cum onnnn,” said Tom. He was standing a couple of yards away, flapping his arms up and down.
“Yeah, yeah.”
I pulled myself away from the window, and we trudged the last few meters home.
On Saturday nights, Lanny usually stopped at my house and we’d wander down to the town building where they’d play a movie or have a dance. That night he knocked about seven o’clock and I grabbed my coat. We dug our hands in our pockets and walked outside. Since it was too early to be seen at the dance, we headed down toward the harbor.
The wind had been blowing in snow from the island all day, and it was dumped in little drifts in front of every one of the blue and yellow houses. But as we crunched along, the wind began to die and the beginnings of a fog started moving in from the ocean.
Lanny began whistling between his teeth. He couldn’t whistle very well, and he only did it when he was nervous.
“You ever get sick? I mean really sick?” he asked me.
That’s how Lanny McDonald O‘Brien started out most conversations—with a question about something he’d been thinking up all day. He was always thinking, always wondering about something.
“You ever see me go to the hospital?” I asked him back.
“I guess not.”
“Then you know the answer.”
We walked a little more before he said, “I was just thinking I could be a doctor one day.”
“I guess. I could see you cutting people up, taking out stuff, charging them lots of money.”
He laughed. “Yeah, I could do that.”
We walked a bit more, thinking about Dr. Lanny McDonald O‘Brien, until he said, “Those Mormon guys came over today.”
“Hmph.”
Lanny took a glance at me, to size up my mood, then added, “Said your parents sent them.”
That ticked me off and he noticed my face redden. “My parents sent ’em?”
“What they said.”
“I’m gonna … Gosh, I’m sorry.”
He shrugged. “I don’t care. Didn’t bug me.”
We rounded the fence at the bottom of Main and jumped the ballycater [an icy fringe] at the edge of the dock. Under our feet, the snow hadn’t settled on the rough boards, and we took two to a step. Farther along we walked into the cold ocean fog that hung like a veil. We were alone. No one came out on the dock on a winter night.
“They want to come back again,” said Lanny.
“Who?”
“The missionary guys.”
“They always do,” I said. “That’s their job: to come back and back until you join.”
“Join what?”
“The Church. The Mormon church.”
“Nah, they didn’t say that,” said Lanny. “They were just visiting.”
I laughed. “One of those guys is from the States. You think he came to Wolf Point to talk Maple Leafs hockey with your dad?”
Lanny shrugged.
“What part of the States?” he asked.
“I don’t know. They give you a lesson?”
“I guess. They talked a lot.”
“They teach you how to pray?”
“Yeah.”
“That’s the first discussion. They want you to join,” I said.
“Hmmmm.”
We reached the end of the pier and leaned on the rail—the same rail that one winter Lanny had licked to see if his tongue would really stick to frozen metal. It did. And for a month Lanny had talked with a lisp.
We stared out at the icy water, but it was too dark and the fog was too thick to see much.
“Okay, I got a question,” said Lanny, nodding his head.
“Always.”
“The Mormon guys said the Book of Mormon is like the Bible. I know that’s not right ’cause it says at the end of the Bible that there isn’t supposed to be anything added to the Bible.”
We had talked about that in Sunday School once, but I couldn’t remember the answer. “Well … um …”
“And they told us about the guy who said he saw God and started the Mormons.”
“Joseph Smith.”
“Yeah, I thought it was Brigham Young. Anyway, how does anybody know he didn’t just write the book himself?”
“Well, there were a bunch of witnesses who saw the plates he wrote it from,” I said.
“Yeah, they were probably Mormons too. Do you guys pray to him?”
Lanny kept asking questions, most of which I couldn’t answer. My first instinct was to defend the Church. But he was my friend. I should tell him how I really felt: that I wasn’t even sure if I believed anymore, that I was kind of embarrassed to be a Mormon.
I drew in a breath, ready to tell him everything … but I couldn’t. From somewhere inside I felt the need to do something I hadn’t done in a long time—say a prayer.
I opened my mouth to say something, but I didn’t have the words.
Okay, I thought, I’ll pray.
So as Lanny talked I silently told Heavenly Father that I didn’t know if the Church was true or not, and I didn’t really know what to say.
I waited a few seconds. No answer.
I opened my eyes. Lanny had stopped talking and was looking out to the harbor. He was squinting, trying to focus on the dim lights of a trawler that was bobbing in and out of view in the fog.
I don’t know why, but I guess that was the moment when everything started making sense.
Lanny needed the gospel, just like I did. We were young. Our lives were confusing. The gospel would answer questions we both had about where to go, who to become.
This time, as I opened my mouth, I felt a peace that I hadn’t felt since I was a kid. “At church once, some old guy told a story,” I began. “It’s about a kid who’s 18 and goes to work on a fishing boat out of St. John’s. And sometime in the summer of his first year on the boat it hits a sandbar and sinks. Most of the crew climbs aboard the lifeboat, but this guy and the captain get caught by a current and pulled away.
“They don’t have life jackets or anything, and for a long time they just tread water—hoping for someone to find ’em.”
“Wow,” from Lanny, who had been on enough fishing boats to know how big the ocean was, and how impossible it would be to find anyone swimming in it.
“Anyway, finally the captain realizes that the water’s too cold for them to last much longer, so he swims over to the kid and says ‘We’re not gonna make it.’ And he asks the kid if he’s religious. Well, the kid is just like me. He’s a Mormon, but he’s been kind of goofing off and it’s been a while since he’s been active. But he says he’ll say a prayer for ’em.”
“And what happened?”
“He and the captain close their eyes, and the kid says a prayer out loud … And when they open their eyes they see the light of a buoy. They swim over and hang on, and a few hours later they are found.”
Lanny smiled. “And the guy telling the story turns out to be the 18-year-old kid, right?”
“Uh, no. The guy telling the story was the captain. He joined the Church.”
“Hmmm.”
I pulled my hands out of my pockets and stuffed them back in again, not sure what to say next. I was feeling guilty for my years of goofing off, for not being able to answer Lanny’s questions. But somehow I knew it wasn’t too late.
“You said the missionaries told you how to pray. Did they say a prayer too?” I asked.
“Yeah, but no one was drowning.”
“Wise guy. How did it make you feel?”
“I don’t know, didn’t think about it.” He looked out to the ocean and breathed out. “Okay, maybe I thought about it.”
I turned to him, my eyes wide. “And?”
“Before I left tonight I prayed by myself.”
That night, instead of climbing in bed, I opened my desk drawer and pulled out my copy of the Book of Mormon. I flipped through the pages. They were filled with red and yellow highlighter, but I realized it had been a long time since I’d studied what was in there.
It was a story. It was a light in the darkness.
I began to read.

“I was twenty-eight when I joined the Church, and I wanted to have my father’s permission. I went to him and asked for his blessing, and he said, ‘Let me sleep on it.’ The next morning, he said, ‘I have two questions for you. Number one: Have you really investigated this church?’
“‘Yes sir.’ I answered.
“‘Question number two: Are you really convinced that it’s true?’
“I said, ‘Yes.’
“‘Then you have to do it,’ he replied. ‘If you are convinced that something is right, you must do it.’
“His integrity was a strong influence in my life. I personally believe that everything has its roots in honesty.

A lovely lady who has since passed away visited with me one day and unexpectedly recounted some regrets. She spoke of an incident which had taken place many years earlier and involved a neighboring farmer, once a good friend but with whom she and her husband had disagreed on multiple occasions. One day the farmer asked if he could take a shortcut across her property to reach his own acreage. At this point she paused in her narrative to me and, with a tremor in her voice, said, “Brother Monson, I didn’t let him cross our property then or ever but required him to take the long way around on foot to reach his property. I was wrong, and I regret it. He’s gone now, but oh, I wish I could say to him, ‘I’m so sorry.’ How I wish I had a second chance to be kind.”

When I was 17, I began working in a fabric store in Maryland. The fact that I was a Latter-day Saint quickly came up at work. I soon learned that this piece of information meant a great deal to my co-workers, none of it good.
On my first day, Chuck, the assistant manager, sneered at me, “I hear you’re a Mormon. I’m from Missouri—Jackson County, Missouri. My ancestors shot Mormons.” Then Chuck walked away laughing.
As a lifelong Church member, I was certainly used to standing out, but I had never encountered such open hostility. As time went on, things just got worse. I was constantly ridiculed. Chuck always started it, but all of the staff joined in.
I was frustrated and doubtful of my capacity to endure when I discovered Grandpa’s gift—a simple, three-paragraph account of an experience he had when he was just one year older than I was.
As I read Grandpa’s words, I could feel the strength of his testimony and the power of his conviction. He hadn’t denied his faith and had been blessed tremendously for it. Suddenly I realized that if Grandpa could withstand all that persecution, I could certainly face my co-workers. After all, wasn’t I Gerald Craven’s granddaughter?
From that point on my perspective changed. The testing and scorn didn’t end instantly, but I felt the love of my grandpa as I tried to follow his example. With time the ridicule turned to respect.
When I left my job to go to college, I left a group of friends who admired the Church because of the example I had set. On my last day, my boss told me that he had believed I would crack under pressure and either quit work or lower my standards. He said he would always remember the teenage girl who had taught him what true commitment was. And Chuck? He hugged me and thanked me for teaching him about courage and virtue.
I am so grateful that Grandpa took the time to record his experience. He might not have realized that a one-page history would hold much value for anyone else but him, but I still gain strength from his story. And the value of Grandpa’s gift will not end with me—it will be cherished and shared for generations to come.

John Sonnenberg, a great Regional Representative, related this experience as a young dentist. They had seven children, all young, and only one car. When his wife went to town she had to take the bus. One day she and the seven children were waiting for the bus. When the bus stopped, the children and Sister Sonnenberg boarded. She put her token in and then stood and put one token in the box for each of her seven children. The bus driver was amazed, and he said, “Lady, are these all your children, or is this a picnic?”
She responded, “They are all my children, and it’s no picnic!”

When I was nine, I had friends who used to swear a lot. I thought if they were doing it, maybe I could too. I talked to my parents, and they said it wasn’t the right thing to do. Then I prayed to Heavenly Father and felt that it wasn’t right to swear.
It was one thing to not swear, but I decided to ask my friends to stop as well. It was a little bit hard to stand up to my friends, especially the ones I didn’t know well. Most of my friends accepted my wish. But others said, “This is the way I talk, so if you have a problem with it, I can stop hanging out with you.” That was hard at first, but then I realized they weren’t my true friends.
Sometimes if you hang out with people, you eventually get used to the way they talk or act and you can forget what’s right or wrong. Making the right decision when I was nine has helped me make other good decisions since then. It taught me that I could make good decisions by talking to my parents and praying. I can know what I need to do.
Even though I knew my parents’ opinion was right, I decided to pray as well to be sure about what I was doing, especially when it came to not hanging out with some of my friends. No matter how old we are, Heavenly Father is always there for us. I know I can rely on Him to tell me what I need to do.

Adjacent to the bird-of-prey sanctuary, the location of my main assignment as a service missionary, there is a large fishing pond where many wild ducks live. Every morning and evening the ducks come to the sanctuary, as we throw grain out for them to eat. One morning we noticed a small American wood duck (what it is doing in England, we still don’t know) that was tangled in a fishing line, with a sharp triple-hook caught to its left leg and wing. We tried to catch and help it, but it kept on escaping.
Finally, one afternoon, we managed to catch the duck using a large net. As we took it out, the duck put up quite a fight, but we were able to restrain it. Then, we carefully tried to remove the sharp fishing hook. The duck panicked and cried out in pain. It thought that we were trying to harm it but, we were trying to help. Eventually, the fishing hook and line were removed, and we released the duck back into the pond. As it ran away from us, I thought to myself, “That poor animal will never know that all along we were just trying to help it.”

When I was very young, I loved to play ball, any kind of ball. As I grew older, it became obvious that the Lord had given me a special talent in athletics, and of all the sports in which I participated, I was most attracted to basketball. I came from a family of meager financial means, so when I was old enough to throw a ball through a hoop, my folks couldn’t afford the hoop or the ball. I found an old tin band from a wooden barrel and nailed it on the garage. Then I got some rags and tied them together until I had a good-sized rag ball. Every night after school I would go outside and shoot that rag ball through the hoop. Many times, I would have to climb up on the garage to straighten the band because it would bend from the rag ball hitting it so often. I could hardly wait to get home in the evenings so I could start shooting my rag ball through the hoop.
It was during my 13th year when Dad took me aside one day and said, “Bobby, how would you like to have a real basketball hoop?” He had made one out of a rod of iron, had made a backboard, and had attached the hoop to it. I could hardly believe my eyes! Dad and I mounted it on the back of the garage. He then gave me my first rubber basketball. Boy, was I excited! Night after night, as soon as I got home from school, I was out in back shooting my ball. I loved to shoot long shots and practiced them by the hour.
In my mind I would always picture myself as one of the great ball players of the day. If I were having that experience at this time, I would probably be Magic Johnson or Larry Bird. I always pretended I was in the national basketball finals with just a few seconds left. I had the ball and the score was tied. I would come down along the fence line and let go with a long shot, and as it went through the hoop, I would sense the feeling of being a hero. I won more national titles than you can ever imagine. I could see it in my mind’s eye. I thought about it a lot. I knew I could do it. I practiced and practiced. I also dreamed of one day playing in Madison Square Garden. It was the most famous basketball arena in the world at that time. There was no other place like it.
When I graduated from high school, I accepted a basketball scholarship to Utah State University in Logan. During my junior year, we were invited to Madison Square Garden to play in the first holiday festival tournament ever held there. My dream had come true! I had seen it! I had worked hard for it. Along with Utah State and other teams from the United States, the two top teams in the nation had been invited to the tournament. Our team played the number two-rated team the first night, and it was really close. The game went down to the wire, but we won. I was high-point man and played one of my best games ever. The next night Utah State played another great team, and again it was a close game. We won, and once more I was high-point man.
The Aggies from Logan were now in the finals against Manhattan University (New York City), the number one team in the nation. It was a tough and close game. We were never separated by more than four points. As we approached the final two minutes of the game, Utah State was leading by four points. We had the ball and had planned to stall it out, but we lost it. One of the Manhattan players stole a pass and went down and scored. Now Utah State had only a two-point lead with about a minute and a half to go. We came down the floor again and worked around the key until an open shot came. One of our players drove in and missed it. Manhattan got the ball again and scored. Now the score was tied with a minute or less to go. We had the ball, came down the court, and missed our shot. The rebound went to Manhattan, and now they had the ball with about 35 seconds to go. We didn’t dare foul them. What a terrible position to be in! At times like that, you wonder why you ever took up the sport. Manhattan worked the ball around until there were about 10 seconds left, and then the player who had been hitting all night faked out in front, drove to the bucket, and laid it up. I can still see that ball as it rolled around the rim but finally fell off. One of our players pulled down the rebound and threw it to me. I came down the side of the court and let the ball fly from about 30 feet out. It split the net! The final buzzer rang, and we had won the national holiday festival tournament! As that buzzer went off, I thought to myself, “I’ve done this before.” I had. In my mind’s eye and in the backyard, I had done it hundreds and hundreds of times. I had practiced and practiced. I had worked for it. Because of my faith and work, the Lord blessed me.

“Would you accept Moses as a prophet of God if he lived today?” I asked.
“Why, yes,” answered my friend, “without any doubt!”
“What if he wore modern clothing and drove a car? What if he were a husband, a father, and a devoted citizen of the country in which he lived?”
“Moses would never have been like other men,” my friend replied. “He was Moses, the prophet—the man who communed with God!”
It did not occur to my friend that Moses had been much like the other men of his time. For my friend, it was inconceivable that a man who lived in modern times could be a mouthpiece for God—and could act and speak in his name.
“I met a prophet once,” I told my friend. “He was a highly respected businessman, a wonderful husband and father, a devoted citizen. Even though I wa a child when I met him, I knew that he was a true prophet of God.”
The place was Hamburg, Germany—the year, 1937. President Heber J. Grant was touring the European missions. The branch of the Church to which my family belonged met in a rented hall in a soap factory, squeezed into a back alley of a thickly populated industrial district. Here people from all the northern and western districts of Germany had assembled to see and hear the prophet speak.
A gifted poet in our branch had written a long poem for the occasion, and I had been chosen to greet President Grant and recite it. The night before the prophet’s visit, my mother came to my room to say good night. “Tomorrow you will shake hands with a prophet of God,” she said. “What a great privilege that is! I am sure it is because of your faith that you have been asked.”
I was glad it was dark in my room so my mother could not notice my despair. The minute she left my bedside, I prayed, begging my Heavenly Father to forgive my sins and help me be worthy to meet the prophet. My mother spent half the night at the sewing machine, finishing a lovely new dress for me to wear. Normally, this would have excited me tremendously, but not now. I felt that the prophet would be able to see into my heart, and that he would know of my sins and of how vain I was.
The next day in school seemed like a nightmare. Every time I looked at the big clock on the wall, I panicked about how little time I had left to repent of all my misdeeds! I was very withdrawn, and my school friends thought I was ill. I preferred to let them think that way instead of letting them know my secret.
Finally the hour arrived. After President Grant was welcomed, I was to hand him a large bouquet of long-stemmed roses and then recite the poem with the aid of an interpreter.
The floor beneath me shook as I walked toward President Grant. With each breath, I had been praying. Now there was nothing I could do but go ahead.
When President Grant saw me, he rose from his chair. He seemed as tall as a mountain. His friendly eyes looked deeply into mine as he stretched forth his arms and pulled me toward him. My entire body went numb, and the bouquet dropped to the floor. President Grant bent down to retrieve the roses for me. Then he hugged me and stroked my head, waiting patiently until I was ready to begin.
Suddenly all my fear vanished, and I felt an indescribable happiness. I had always pictured my Father in Heaven as loving, kind, and sensitive, and it was natural that his prophet would have all those qualities that were so dear to me. From then on, I knew that I would always be able to recognize a true prophet—by the love and concern he shows for our Heavenly Father’s children.

I well recall a young man of great faith and devotion. He was my friend and my mentor during a sensitive period of my life. The manner of his living and the enthusiasm of his service were evidence of his love for the Lord and for the work of the Church. But he was slowly led away by the flattery of associates who saw in him the means of their own advancement in the affairs in which they were engaged together. Rather than lead them in the direction of his faith and behavior, he slowly succumbed to their enticings in the opposite direction.

He never spoke in defiance of the faith he had once lived by. That was not necessary. His altered manner was testimony enough of his having forsaken it. The years passed, and then I met him again. He spoke as one disillusioned. With lowered voice and lowered eyes, he told of his drifting when he cut himself loose from the anchor of his once-treasured faith. Then, concluding his narrative, like Peter, he wept.

Before Richard had left for his mission, a university professor had tried to dissuade him from going; he would be ruining a promising career, the man said. A few weeks after returning from Uruguay, Richard was invited to be interviewed by Captain (later Admiral) Hyman G. Rickover for a job on a top-secret military project involving nuclear energy.
The interview didn’t seem to go very well for Richard. In response to one question, he mentioned his mission. “What mission?” Captain Rickover demanded. “And what do I care about your mission?”
Richard reacted to that, because his mission had been such a precious time in his life. “Everything I really appreciate began to mature in the mission field,” he says. “So I decided to respond vigorously to every question.”
Then the captain asked, “What was the last book you read?”
“The Book of Mormon,” he responded.
At the conclusion of the interview, and feeling that he had no chance for the job, Richard got up to leave. “Just a minute,” said the captain. “I’ve been testing you to see if you could stand up for what you believe. This is not going to be an easy project. We need people who can work with confidence.” Richard got the job working on the design of the nuclear reactor for the Nautilus, the first nuclear-powered submarine.
Later, while checking personnel records, he discovered the name of the professor who had urged him not to go on a mission; the man was now working under Richard’s direction, about three administrative levels down.

When President Thomas S. Monson was young, his parents taught him the principle of work by their examples. His father, a printer, worked long and hard practically every day of his life. When he was home, he did not stop working in order to take a well-deserved rest. He continued to work by providing service to family and neighbors alike.3 His mother was always working to provide some needed service to a family member or friend. President Monson’s parents often asked him to accompany them or to do some service for them, allowing him to learn firsthand about working to serve others.

President Monson learned from his father how to work in business and began his first part-time job when he was 14, working in the printing shop that his father managed. President Monson relates that after age 14, there have not been many days in his life—other than Sundays—when he didn’t work. “When you learn to work while you’re young, the habit stays with you,” he says.4

I worked as the assistant manager for about two years, and I will never forget the great challenge that then came to me. I had been paying my tithing regularly during that time and certainly believed in the principle, but I did not have as sure a witness of that principle as I was about to attain.
One Saturday afternoon after finishing work, the manager told me that starting a week from the following day, on Sunday, it would be necessary for me to work every Sunday morning. The manager was an inactive member of the Church at the time, and he knew that I was not going to react favorably to the suggestion. But he was quick to tell me that even though I would miss priesthood meeting and Sunday School, I could find some other way to attend meetings, and thus it would not be that serious. He then attempted to entice me by telling me that my pay would be increased by 30 percent, thinking that might change my feelings about the principle of working on Sunday.
I remember how strongly those words fell upon my heart, but I also remember my response: “I am quite certain that I cannot work on Sunday.”
“Well,” he said, “you will have to work on Sunday or I will find another assistant manager.”
I left the office rather sad that day. I remember asking the Lord why I should lose my job as a result of the Church. I had been working hard to save enough money to support myself on a mission, and now I was going to lose my job unless I were willing to work on Sunday.
I talked to my father to ask his counsel, and all he would tell me was, “I am sure you will do what is right, whatever that may be.” I was left to make my own decision. The feeling came over me that there was no way to resolve this matter except by finding out what the Lord would have me do.
The following Saturday I went in and announced to the manager that I would not work on Sunday. He informed me that since that was my choice, I would have one week and no longer as the assistant manager, and then I would be replaced by a young man who was “really willing to work.”
I left work that day feeling very unhappy realizing that in five or six days I would be without a job. In one more year I was to go on my mission, and I did not yet have sufficient funds to support myself. I prayed much that week.
The following days at work seemed very long, and there were few words spoken between my boss and me. I waited for the next Saturday, which was to be my last day.
Friday finally arrived. As I was finishing work that evening, the manager approached me and said, some what emotionally, “Gene, you are right in what you are doing, and I am wrong in asking you to work on Sunday. I have found a young man of another religion who is willing to work on Sunday, but I still want you to be my assistant manager. And that 30 percent pay increase will be given to you anyway, even though you will not be working the Sabbath day. You are a fine young man.”
I will never forget the feeling of gratitude that came over me at that moment. I will also never forget my feelings that month as I paid more than an honest tithe and faithfully fulfilled my responsibilities on Sunday.
The Lord will pour out the blessings of heaven upon a man, even a young man, and teach him in his heart both the value of paying tithing on that which he earns and the value of keeping the Sabbath day holy. At any price, the commandments of the Lord are worth keeping.

Like many of you, I have shared the gospel with some who are soon baptized or activated, and others—such as my nonmember friend Tim and his less-active wife, Charlene—take much more time.

For over 25 years I engaged Tim in gospel conversations and took Tim and Charlene to temple open houses. Others joined the rescue; however, Tim declined each invitation made to meet with the missionaries.

One weekend I was assigned to preside at a stake conference. I had asked the stake president to fast and pray about whom we should visit. I was shocked when he handed me the name of my friend Tim. When Tim’s bishop, the stake president, and I knocked on the door, Tim opened it, looked at me, looked at the bishop, and then said, “Bishop, I thought you told me you were going to bring somebody special!”

Then Tim laughed and said, “Come on in, Merv.” A miracle occurred that day. Tim has now been baptized, and he and Charlene have been sealed in the temple. We must never give up.