Gospel Story Finder

“Given the situation, we conduct ministering via Facebook Messenger, by call, or by virtual meeting,” shares Sister Maria Criselda “Love” de Jesus of Sumag Ward, Bacolod South Stake. “But we also try to minister personally by going out and keeping proper distance,” she also says. For several Sundays, Love’s husband Neil visited his assigned brethren and was able to commit several Young Men to attend virtual sacrament meeting. The couple also encouraged ward members to seek out senior-age members who might need spiritual support.
When religious gatherings at 30% capacity was allowed, the De Jesus family, as much as they wanted to resume full fellowship, decided to sacrifice and give up their “seats” so that families without priesthood holders at home could go to church instead. “We conducted sacrament meeting at home,” Sister de Jesus says, “but amazingly, it helped our 11-year-old daughter Samantha participate more as she offered prayers, conducted the hymns and bore her testimony.”

Grandpa smiled. “Lisa, did I ever tell you the story about the tree that began to sprout leaves in the winter? At the time, people called it a miracle. It brought new hope to many who needed it. Later it was discovered that a steam pipe near the tree had a leak and the warmth made the tree think it was spring—time to wake up and time to show its leaves. People talked about it for months afterward. Many felt it was a message from God, telling them that they should never despair.”

Some, because they lack faith or understanding of the eternal plan, become bitter and lose hope. One such was a 19th-century writer who achieved both success and wealth with his dazzling wit and writing style. His wife came from a religious family, and he wanted to have faith in God but wasn’t really sure God existed. Then he was hit by a series of crushing blows. In 1893 a national financial crisis left him deeply in debt. His oldest daughter died while he was on a speaking tour. His wife’s health failed, and she died in 1904. His youngest daughter died in 1909. His own health declined. His writing, which had formerly been so full of sparkle, now reflected his bitterness. He became progressively depressed, cynical, and disillusioned and remained so until his death in 1910. With all his brilliance, he lacked the inner strength to deal with adversity and simply resigned himself to his misfortunes.
It’s not so much what happens to us but how we deal with what happens to us. That reminds me of a passage from Alma. After a long war, “many had become hardened,” while “many were softened because of their afflictions.” The same circumstances produced opposite responses. The writer who lost so much was not able to draw from the well of faith. Each of us needs to have our own storehouse of faith to help us rise above the troubles that are part of this mortal probation.

Four-year-old Micalah had just finished scripture study with her family. They had been reading from Alma in the Book of Mormon about the Zoramites. Micalah had asked a lot of questions about how the wicked Zoramites each said the very same prayer, never really thinking about Heavenly Father or what they might want to say to Him.
After scriptures and family prayer, Micalah knelt by her mom at the side of her bed to say her own prayer to Heavenly Father. “Heavenly Father, please bless our family to be well, and please bless us to do good things. In the name of Jesus Christ, amen.” It was the exact same prayer she said every night.
Mom didn’t get up right away. “Micalah,” she asked, “do you think that Heavenly Father listens to you when you pray?”
Micalah nodded her head earnestly.
“Do you think Heavenly Father wants to hear what you have in your heart? Or do you think He wants to hear you say the same prayer to Him every night without thinking about what you really want to tell Him?”
A small smile came over Micalah’s face, and her eyebrows went up. “You mean, like the Zoramites?”
Mom smiled back. “Only a little bit like them.”
Micalah thought hard, wrinkling her forehead. “I don’t want to pray like the Zoramites,” she said. “But how can I know what to say every time I pray?”
Mom put her arm around Micalah. “Well, before I start my prayer to Heavenly Father, I kneel down and I just think for a few minutes. I think about the things I did that day. I think about the things I’m thankful for. And I think about the problems I have that I need help with. Then I start my prayer.”
Micalah liked that idea. “I want to try again!” she announced.
Micalah and her mom knelt quietly beside each other for a few moments. Micalah thought about their trip to the park earlier that day to play and to feed the ducks. She thought of her grandma and her cousins who were visiting from out of town. She thought of celebrating Jesus’s Resurrection during Easter. She thought of many things, and then she began to pray. “Heavenly Father, thank Thee that we had fun at the park, and thank Thee for making such a beautiful earth. Thank Thee that Grandma Jolene and Julian and Lonnie are visiting. Thank Thee that Jesus died for us. Thank Thee that we were safe today, and please bless us always to be safe. In the name of Jesus Christ, amen.”
When she finished her prayer, Micalah felt warm and peaceful inside. Micalah knew what that feeling was—the Holy Ghost!
She kissed her mom good-night and snuggled down under her cozy blankets. She was smiling as she closed her eyes and drifted off to sleep. She knew that Heavenly Father had heard her prayer and that He was happy she had spoken to Him from her heart.

One of my most memorable days included a 13-mile hike, great scenery, and some one-on-one time with my dad. The day started early as we headed off to hike the west rim of Zion National Park in southern Utah. After we hiked for a while, we stopped to take a break on a large boulder overlooking the gorgeous canyons.
In that tranquil moment my dad related to me the story of the Creation. I sat there listening to him and basking in the beautiful workmanship of my Heavenly Father’s hands. Dad finished the story and told me to really look at the masterpiece in front of me.
He then explained that no matter how wondrous and beautiful this place might be, I was God’s greatest masterpiece. I am His daughter, and He loves me. He made this world for me, for all His children, and gave us dominion over it (see Gen. 1:26–28; Moses 2:26–28). So, my dad told me, in those moments when I was discouraged, when I felt I had no worth, when I didn’t want to go on, I needed to remember how much I am loved.
Dad’s little sermon couldn’t have come at a better time. I had been so blue and so discouraged. As I walked down the trail, I was filled with a sweet peace and a sure knowledge of my Heavenly Father’s love for me. That day I gained a greater appreciation for this world, a deeper love for my dad, and a stronger testimony of the love of my Father in Heaven and our Savior, Jesus Christ.

I am directed to the loft, which is much coveted by all but reserved for me since I’m the oldest grandchild. But I’m not convinced that’s where I want to be spending my nights. So I go to the basement to see if there are any spare rooms. That’s where I find four mattresses spread on the floor, with little girls’ clothes everywhere. Perpetual slumber-party-city. I’m doomed.
“Marti! Wanna see a caterpillar?” It’s my six-year-old cousin, Erin.
“Nah,” I say, turning back to the stairs. “I’ve seen lots of them, thank you.”
I discover a room loaded with books that’s kind of between floors. I’m looking at the books and thinking maybe I could move in when I hear a thundering sound above me. I look up to see the room is just under the staircase. That would be like living under a freeway overpass. Anyway, the room is soon overflowing with boys and their sleeping bags.
“Aunt Rebecca (that’s my mom) told us to use this room. She’s gonna use the one we were in. Isn’t this neat?” My cousin looks around at my brothers and his other male counterparts. They seem to be in agreement; they are staking out their individual territories.
So I head upstairs to find all the rooms there are taken by at least two people, some by four or five. Will I ever have a quiet moment for the next three weeks?
I go downstairs to explain my dilemma to my grandma, but she’s nowhere to be found. Grandpa tells me she went on a walk with Deenie, my little sister.
“Anything I can do for you?” I ask Grandpa, who is playing a computer game.
“Well …”
Grandpa pushes the pause button on the computer and turns around to look at me as he takes my hand. I think he knows I need to talk.
“Too bad we can’t do that with life,” I say, pointing to the button he’s just pushed.
“Unfortunately, life can’t be paused,” he says. “That’s why we have pause buttons on computers instead.” He squeezes my hand. “Now what’s troubling you?”
“I’m supposed to sleep in the loft, and I don’t really want to stay there because it’s all open and everything and everyone will see me and I’ll see everyone else and it’ll be all noisy and everything and …” My voice begins to sound like Minnie Mouse’s.
“Well, the only problem is there are lots of cousins who want that loft.” As if to emphasize the point, we hear a bang and then we hear several cousins running into the back bathroom.
“Are you willing to take whatever room is vacated? Even if there are other cousins there?”
Not exactly, I think. I want a room to myself. But just about anything would be better than the loft.
“Okay,” I declare.
“Then it’s set. Just wait and see.”
That night at dinner, my grandfather announces there will be a contest for the loft. A spontaneous cheer erupts, and I spill my spaghetti on my jeans.
“After dinner,” Grandpa announces, “we’ll all go down to the lake and skip rocks. Whoever is the best rock skipper will get the loft.” This declaration is followed by more cheers.
The rock skipping winner ends up being Tamara, Aunt Sarah’s 12-year-old. I’m amazed the boys didn’t out-skip her, but I think they’re too excited about being all together in the library room. I don’t skip any rocks. I just watch. When the contest ends, we all end up eating gooey cake that adds yet another interesting color to my jeans. And then I’m moved in with my six-year-old cousin, Erin.

I was particularly affected by the experiences of the sons of Mosiah. What tremendous power they gained as they turned their lives to the Savior and sought to take the gospel to their Lamanite brethren! For the first time in my life, I fasted about my desire to share the gospel and prayed to be directed. On one memorable day, the maintenance man who worked in our apartment complex said that he would like to know more about the Church, and a neighbor knocked on my door and said, “I’ve noticed your family goes to church on Sunday. What church do you go to?”

The Book of Mormon brought me a great desire to be accepted of the Lord. One night, my newborn daughter awakened me. I fed her, and she soon fell asleep, but I was left awake in the stillness of the night. I thought of the changes in my life and the many things that still needed to be changed. My thoughts were drawn to God, and I prayed, remembering the words of the Lamanite king who cried, “O God, … wilt thou make thyself known unto me, and I will give away all my sins to know thee.” (Alma 22:18.)
One by one, the Lord showed me my weaknesses. In the early hours of the morning, I received a sweet assurance, which I recorded in my journal and have pondered many times: “I am your Father. Your Father!”
I now have a different view of my experience years ago when I was contacted by those two young women. I am grateful that I saw then how much I needed to search the scriptures. I wish I had been prepared to share knowledge and testimony with those young women. I realize how much more I need to study and to live the principles of the gospel.
Two years ago my goal was to read the entire Old Testament for the first time in my life. Little did I suspect that I would find in Jeremiah 29:13 this beautiful promise of the Lord: “Ye shall seek me, and find me, when ye shall search for me with all your heart.” [Jer. 29:13]
That search very much involves the scriptures, and it leads to eternal life.

My husband’s graduate school had been expensive, so we looked forward to a job that would help us pay off our debts. We were offered several positions but felt best about a professorship in Hawaii. However, when our contract arrived, the salary was lower than we had discussed. We were informed that there was a new policy and negotiation was not an option. We had felt sure about the new job, so we signed the contract anyway.
We loved Hawaii, my husband loved his job, and we were blessed as a family. Things seemed to be going well with our student-debt payments until the credit card company informed us that our new interest rate would be 14 percent instead of our current 3 percent. We argued that we always made our payments on time and that had paid down a lot of the debt already. But the company was adamant.
First, we did some creative financing, transferring our balance to different credit cards with short-term zero percent interest rates. Then we started cutting costs. We drastically reduced our food, clothing, and diapers budget for our seven-person family. We lived on our food storage. Every morning we ate oatmeal; every afternoon we ate homemade bread; and every evening we ate rice and beans. There were no luxuries such as butter, fresh milk, or juice. After we paid tithing and basic expenses, all of our income went to paying off our credit cards.
Six months later, we had paid off 90 percent of our debt! The Lord had multiplied our income in miraculous ways. We were able to quickly pay off the remaining debt, and we are very thankful. My daughter still complains about when she had to eat oatmeal every morning, but I know that by paying our tithing and obeying the prophet, we were blessed financially and temporally.

I had a difficult time being a single mother in the Church, but I believe God blessed me with the gift of testimony, so I remained active.
Nevertheless, I struggled to break the unhealthy patterns in my relationship with my ex-husband. He would just drop by my home unannounced and expect to spend time with our son, and I allowed him to do it. I knew logically that I needed to set firmer boundaries, but it was so hard.
I talked to my bishop about my situation. When he asked me, “Are you reading the Book of Mormon regularly?” I admitted I was not. He invited me to start reading it.
I believed that by following my bishop’s counsel to read the Book of Mormon, I could find answers to my questions and strength to overcome my challenges. I began studying the Book of Mormon with the prayerful purpose of finding God’s strength to help me. I journaled my thoughts and the things I learned as I read. It was a way for me to recognize and remember the things the Spirit was teaching me.
As I studied the Book of Mormon and became closer to the Lord through prayer, I felt stronger than I had ever felt. I experienced increased hope and strength every day. I received power to set firmer boundaries with my ex-husband and others.

Christmas was over. The new toys were put away. Boxes and wrapping paper were waiting at the curb for the garbage truck.
Mom was busy storing decorations for next year, and Sara was helping her. Dad was taking down the outside lights with Derek’s help. Mark was in his baby swing, kicking his feet. Six-year-old Tegan stood by the nativity set, looking at baby Jesus. A question was growing in her mind, but everyone was too busy to answer it.
“Tegan, please pick up your toys,” Mom said. “We’d like to have the house nice for family home evening.” Tegan thought about her question as she laid her dolls carefully in their beds. She thought some more as she put away the doll clothes and the small dishes that had been Christmas gifts. At dinner she barely noticed what she was eating. She was struggling with her question.
The family home evening lesson that night was about Jesus feeding 5,000 people with just five loaves of bread and two fishes. Tegan liked hearing stories about Jesus, but her question was just too big to bear any longer. She raised her hand and waved it.
Mom smiled. “What is it, dear?”
Tegan’s question came bursting out. “Which one is the real one?”
Dad looked puzzled. “What do you mean?”
“Well, there’s baby Jesus we talk about at Christmas, and then there’s grown-up Jesus we hear about the rest of the year. Which one is the real one?”
Dad looked at Mom and then at Tegan. “That’s a good question,” he said. “The answer is that they’re the same person. Not much has been written about Jesus as a child or a teenager, but He had to grow up like everyone else. He probably learned to be a carpenter from Joseph. And we know that He read the scriptures, so he must have learned to read when he was young, just like you’re doing. In time, the Christ child grew into a man and became our Savior. At Christmas we remember His birth, but He’s not a baby anymore. There is only one Jesus Christ, and He is the Son of God.”
Tegan smiled. Her question was answered.

I’ve been praying for a miracle for months.
In September of 2019, I went in for sinus surgery, and there was an unexpected complication that made me lose function in one eye. I had emergency surgery to try to fix the damaged eye, and my surgeon felt confident that it would be completely healed within three months. I also received several priesthood blessings where, each time, I was promised a full recovery.
But those three months came and went, and nothing changed.
I’ve been promised healing. Multiple times. But I’ve had surgery dates fall through and other setbacks and disappointments, and my eye is still far from healed.
This experience has brought me months of mental, emotional, spiritual, and physical struggle. But every time I get another blessing, I’m always promised that I’ll be healed.
This got me thinking. What do we do when we’re waiting for miracles that don’t seem to be coming and when heaven seems silent? How can we move forward when we’re stuck in one of those in-between zones that life throws at us sometimes?
I’ve been chewing on this question for a while now, trying to make sense of my situation. I’ve also been thinking about all the miracles I’ve read about in the scriptures.
I studied all the times Jesus performed a miracle or healed someone during His ministry. And, to be honest, I was upset at first, because every single time someone was brought to Christ, He healed them immediately.
The woman with an issue of blood touches His robes, and instantly she’s healed. (See Mark 5.)
The man born blind asks for healing, so Christ tells him to wash in the pool of Siloam. And in the moment he does, he’s healed. (See John 9.)
The leper seeks to be healed, and—in an instant—he’s completely cleansed. (See Matthew 8.)
Jairus’s daughter who has died is told to rise from the dead by the Savior, and she does. Right away! (See Mark 5.)
The man who is possessed is immediately set free when Christ calls out to him. (See Luke 4.)
This didn’t make any sense to me. All these miracles were instantaneous, so how come I was still waiting on mine? It seemed so unfair.
But after some pondering, the truth hit me: even though all these miracles were immediate, those who were healed had dealt with their hardships and sufferings for a long time beforehand.
The woman with the issue of blood suffered for 12 years and had exhausted all her emotional and financial resources before her miracle came.
The blind man knew nothing but blindness for his entire life before he was blessed with sight.
The leper suffered the terrifying onset of the leprosy and the pain of the disease, living as an outcast for who knows how long before he was healed.
Jairus’s daughter had suffered to the point of death before her miracle came.
The possessed man had been bound by the unclean spirits for some time before there was an opportunity for freedom.
This showed me that sometimes miracles don’t come right when the suffering begins. Each person had a journey with their pain and struggles before they were healed. And while some journeys were longer than others, the miracles of healing always came.
I wish I knew how long my journey with this trial will last, but maybe not knowing is the point. Challenges bring opportunities. We can choose to let our struggles shape us and mold us into the best version of ourselves. We can use this time of waiting to draw closer to the God who made us. We can connect and empathize with others in their suffering.
We always have a chance for good, growth, and development when we’re waiting on a miracle.
I hold on to hope and faith that my miracle of healing will come and that one day the promises I’ve received will be fulfilled. But in the meantime, I can be present in my journey with this pain. I can use this waiting time to become better, wiser, stronger, kinder, more patient, and more humble. I can deepen my relationship with Heavenly Father and my Savior, Jesus Christ.
Whatever miracle or promise you might be waiting for right now, no matter how long you’ve been waiting, don’t lose hope. Whatever Heavenly Father has promised you will come. But miracles come in His time and not our own. Don’t lose hope in Him. Don’t think heaven is silent. He is preparing the way for you. Focus on the present and do what you can do to move forward today in your journey. One step at a time. Keep holding on tight to hope as you wait for your miracle.
It will come.

I grew up in a small town in Canada. When I was 13, my father lost his job and our family relocated to Edmonton in order to survive. A few months after we moved to the city, my mother and father had a violent argument, resulting in my mother being hospitalized for six months. After a time, she allowed my father back into our household. This devastated me, and I turned to alcohol and drugs to escape the anger welling up inside.
At precisely this time, the missionaries found me. As I met families in the local ward, I was impressed with the respect the spouses had for one another and the affection parents showed their children. At age 16 I was baptized.
My first year of membership demonstrated that I would have to endure some growing pains. I had left behind the friendships and lifestyle that had served as my escape from the violence in my home. Unfortunately, my ward did not seem to offer the comfort of new friendships to fill in the gaps. I didn’t feel accepted and was ready to return to my old way of life when a missionary challenged me to stay true to my baptismal covenants. I reluctantly recommitted myself, but I felt as though I was hanging on to a rope that was slipping through my fingers.
Soon afterward I was called to be Laurel class president. I felt very inadequate; there were several Laurels in the ward who were far more qualified. When my new calling was announced, one of the girls in the ward expressed her dissatisfaction. “How could they call you?” she said. “You hardly attend church. What do you know?”
She was right; I didn’t know anything. I felt sure my calling would drive many of the Laurels to inactivity—including me. The whole situation seemed too much to bear. If anyone was at the end of her rope, I was.
When I met with my class adviser, Marlene Evans, I told her that someone had made a huge error. However, she assured me that I had been called for a reason. She began to work tirelessly with me, and I went to her home on a regular basis to learn my responsibilities. With her encouragement, I could eventually conduct a meeting without my knees knocking together.
Once Sister Evans gave me a card that read, “When you get to the end of your rope, tie a knot and hang on.” She indicated that the rope represented life, and that by not taking righteous actions, we let life slip through our fingers. The knot represented the decision to hang on to the gospel and the security it brings.
I remembered that lesson throughout the coming months. I was attending high school full-time in addition to taking correspondence courses. I was working evenings and Saturdays. I paid for my own tuition, fees, books, clothes, and room and board. There were many times I felt I was at the end of my rope. Was I a super kid, doing it all and by myself? No, but I tied a knot and held on.
Today, I am a university graduate, working as a social worker. I married in the temple and have four children. They have been to the temple and have served missions. And I have served in leadership positions in the Young Women organization. Each time I do, I take every opportunity I can to share Sister Evans’s message with the youth. Her caring and her message changed my life.
I wouldn’t have the abundant blessings I enjoy today if I hadn’t learned to tie a knot and hang on.

I recently met a young missionary who is a great example of the sacrifice and gratitude Elder Bednar describes. Elder Rabemananjaina is from the town of Toamasina in Madagascar and is a very recent convert who was the only one to join the Church in his family. After his conversion, he desired to serve a mission and discussed this with his branch and district president. Although it would have been easy for the branch president to simply submit this eager young convert’s mission papers once he expressed the desire, these wise leaders taught the good young man the importance of making a meaningful personal sacrifice of time as well as money. So they agreed on a personal goal for how much he would earn before submitting his mission application. He then diligently and very willingly spent the next year working hard in various jobs and was able to save the money needed to meet the goal. Elder Rabemananjaina’s mother is not a member of the Church but is very proud of her son and knows how hard he has worked for the privilege of serving the Lord on his mission. When the mission president visited her following a devastating cyclone which severely damaged her home, he was deeply touched to see that one of her remaining prized possessions was a copy of the area plan, proudly displayed on the wall alongside a photo of her missionary son.
This well-prepared missionary did not hesitate when his priesthood leaders told him he needed to wait and work to demonstrate meaningful sacrifice for the privilege of serving the Lord. Now he is full of enthusiasm and gratitude to be sharing the gospel of Jesus Christ in his own country.

Do you remember President Nelson playing the song “Hope of Israel” on the piano in the worldwide Youth Music Festival on March 17, 2021? Calling us the Lord’s youth battalion, he invited us to let the Spirit guide us as we help to gather Israel in these latter days.
Probably like many of you, I wondered what I as a 15-year-old could do to follow the prophet’s invitation, especially in the middle of a worldwide pandemic.
A year earlier, President Nelson had also invited the world to #HearHim, meaning to listen to the words of the Lord Jesus Christ. I knew the Book of Mormon was another testament of Jesus Christ. The idea came to me to help people hear the Lord’s voice by sharing the Book of Mormon in a new way: as a podcast recorded by teenagers.
“I thought it would be cool to hear the book read by everyday teens like you and me.”
In addition to the professionally produced recordings of the Book of Mormon available from the Church, I thought it would be cool to hear the book read by everyday teens like you and me, the way we experience it. We don’t always read perfectly, and not everyone knows how to pronounce every word correctly. But that’s OK because none of us is perfect anyway. I actually kind of like the imperfections in some of the recordings—it makes me feel like I’m listening to one of my friends reading.
The project took a lot of work. It turns out that requesting, editing, assembling, publishing, and hosting a podcast with recordings from 250 different people is quite a big job. The result is a recording of the entire text of the Book of Mormon featuring readers from 15 U.S. states and 10 countries from around the world. The recordings can be heard on the website www.teensreadthebook.com and on all major podcast listening platforms under Teens Read the Book.
McKay (center in the yellow shirt) gathers with other youth who helped with the podcast. They enjoyed the chance to talk about the podcast and reflect on the blessing it was to work on it.
I love hearing the variety of voices and accents of youth who sent in recordings. Knowing their voices would be heard around the world, many readers worked very hard to get their recordings just right. Some, like Thomas from New Zealand (who read 3 Nephi 20) or José from Peru (who read 3 Nephi 23), practiced for hours or days before recording. A group of 10 youth from South Korea faced the challenge of English not being their first language. Their solution was to work together, each recording a few verses at a time and stitching them together into what became 2 Nephi 28 and 29.
My goal when I started the project was to help people feel the Spirit and come closer to Jesus Christ. Seeing youth, most of whom I don’t know, respond to my invitation showed me how deeply they felt about the Book of Mormon. Their words have now been downloaded and listened to thousands of times. They are helping people feel the Spirit of God.
I am grateful to those who contributed to this project and for the way I felt the Lord’s help doing it. I am honored to be part of the Lord’s youth battalion, standing alongside others who love the Book of Mormon. I have also learned that when we respond to invitations from the Lord’s prophet, the Spirit will guide our efforts.

“My parents lived in the Mormon colonies in Mexico and at the time of the exodus, they moved to Moreland, Idaho, and opened a blacksmith shop,” recalled Elder Fyans. “And that’s where I was born. As a young child, I remember walking the hundred feet or so from our home to where Father had built his shop. The forge, the anvil, and the horseshoes fashioned by my father are vivid memories. I remember walking uptown with my father one day when I was still very young and going into a store where he bought me a bottle of soda pop. In those days that was a rare treat, and I remember how impressed I was with my father’s generosity.”

I hope I can convey to you the humility with which I approach this calling. I’ve just recently been released as a second counselor. What does one say, when one day you are the second counselor of the Bountiful Thirteenth Ward bishopric, and the next day you’re the Second Counselor in the Presiding Bishopric. In the Regional Representatives’ seminar Friday morning, Elder Russell M. Nelson reminisced that last year he was sitting in the Regional Representatives’ seminar—sitting very inconspicuously in the back, and very comfortably. Later that day he received an interview which turned his life upside down.
Last Friday I was in the Regional Representatives’ seminar, but my ticket wasn’t stamped “Regional Representative”; it was stamped “Invited Guest.” By four o’clock that afternoon, I had received a letter signed by President Hinckley telling me I was to speak for thirteen minutes in the Sunday afternoon session of conference.
My first question to President Hinckley wasn’t “What should I say?” It was “How do I get in?”
As late as last Wednesday night, I was rehearsing for a ward play. (By the way, Sister Lalli, wherever you are, I’m sorry I wasn’t to play practice yesterday morning.) I was released from the bishopric in January after serving for four years. How I loved that calling, and the brethren with whom I served—Bishop Lee J. Lalli, and his able and dedicated first counselor, D. Ray Alexander—Lee J. and Ray, as I affectionately called them.
Since my release I’ve been traveling extensively, and therefore have been without a calling for two months. At that play practice Wednesday, I sent a signal to the new bishop, Russ Herscher, that I was ready to reenter the “job market.” I hope you won’t feel that I’m an aspiring person, but I told the Primary president, Susan Mabey, I wanted to teach Primary—ideally my seven-year-old daughter’s class. I know sanctification comes not with any particular calling, but with genuine acts of service, often for which there is no specific calling.
Now, despite the humility with which I approach this call, I have full confidence in my ability to perform. This, however, is not self-confidence, but confidence in the fact that the Lord makes every man and woman equal to the assignment that he or she is given. Therefore, I state clearly but humbly, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Ne. 3:7.)
Brothers and sisters, I have never been a bishop. Since Friday afternoon I have felt puzzled, almost bewildered and overwhelmed, at how a man could be called to be a member of the Presiding Bishopric without having had the experience of being a bishop. I agonized for twenty-four hours until yesterday afternoon, when President Hinckley laid his hands upon my head and ordained me a bishop. I heard the voice of the Lord say in my heart, “No, Glenn, you have never been a bishop, but now you are a bishop, and always will be.”
Several years ago, I made a covenant with the Lord. I promised to give him anything he should require of me, and prayed this gesture might warrant forgiveness of my transgressions. Yesterday I gave the only thing I had left. It was something I cherished. I held on to it until the very last moment. I never thought of it as a selfish possession. That of which I speak flew out the window of my home when I turned on the television to watch the news and saw my picture on the television screen. I speak of my prized remaining possession—anonymity.
How I love not to be noticed! I don’t want to sit with the General Authorities in the “fishbowl” at the BYU football games in my dark blue suit! I want to sit in the stands with my father, wearing an obnoxious T-shirt which reads: “BYU #1. Enough said!” I have license and credentials to be obnoxious! I was born and raised in Provo, Utah. I attended school at Provo High School. I received my bachelor’s and master’s degrees from BYU. I’m a member of the Church, and I even work for the Church. My credentials are impeccable. I want to go berserk in the upper tier of the San Diego Stadium as I have the last four years at the Holiday Bowl—with the exception of Ohio State [which soundly beat BYU’s team in the bowl game], when I went into deep depression. I still have one faint hope—perhaps the Brethren will let me sit with Elder Perry at the ball games. Nevertheless, I give up my prized anonymity, just as I will give up my life if it is required of me.
I love the Lord Jesus Christ. I love the transformation his atonement has wrought in me. Earlier speakers have spoken of him with such eloquence. How I wish I had command of the language which would enable me to express my feelings on this Easter afternoon. May I add my simple testimony to those who have spoken articulately. I once was in darkness, and now see light. I once lost all of my confidence, and now know all things are possible in the Lord. I once felt shame and now am “filled with his love, even unto the consuming of my flesh.” (2 Ne. 4:21.) “I am encircled about eternally in the arms of his love.” (2 Ne. 1:15.)
I express my deepest loyalty to Bishop Hales and his First Counselor, Bishop Eyring. I will not betray their trust. I express my love and loyalty to the First Presidency, the Council of the Twelve Apostles, the First Quorum of the Seventy, and those I love most—the rank-and-file members of the Church. I express my love to my wife; without her love and understanding, I literally would not be standing at this pulpit today. I love my children, who must also give up their anonymity, as well as some time with their father. How I wish I could embrace my oldest son, who is serving a mission in the Cook Islands!
I thank God I was born of goodly parents. I begged my mother not to stand and take my picture as I came to the stand for the first time yesterday morning! But what would I have done if, during my formative years, she had not demonstrated that same pride and enthusiasm for everything I accomplished, however small. My father, Bishop Kenneth L. Pace, was the bishop of the Bonneville Ward in the East Provo Stake during my teens. He remains uppermost in my mind as exemplifying the pure love of Christ throughout his life.
Finally, I share the prayer of my heart with you at this time. May I display in my service the courage of my convictions in a manner like unto that displayed by Bishop Victor L. Brown. May I acquire the inspired, objective judgment of Bishop H. Burke Peterson. And may I acquire the open, warm, Christlike personality of Bishop J. Richard Clarke. May I exhibit the love and loyalty to Bishop Hales taught to us so beautifully by Joseph’s beloved brother, Hyrum. And lastly, may we as a Bishopric acquire the same love, respect, and unity I felt in the bishopric of the Bountiful Thirteenth Ward with Bishop Lee J. Lalli and D. Ray Alexander, in the name of Jesus Christ, amen.

Senior Year, High School—While investigating several churches to learn more about Christianity, I have discovered that some churches do not require extremely long periods of schooling to qualify as a minister. I have just visited a Bible college and learned that I can be ordained a minister after four years. After two years I could be assigned as a minister to a church of my own. I decided that I will go to the Bible college next year when I graduate from high school even though it will mean giving up a scholarship to another college. The classes appear interesting, but I sense something is missing from the college. Something seems to be missing in my personal life, too. How long will it take to find peace of mind?
Approaching Graduation—Religion is becoming less important in my life. I’m no longer sure of what I want to do. Deep inside me I feel guilty about something. I get upset at myself when I do wrong. But I still take a drink or smoke a cigarette now and again. After my first drink, my friends in high school were more worried about how it would affect my football playing than how it would affect my religious goals.
Change of Plans—I just received a scholarship to play football at Dodge City College only a few kilometers from my home. I don’t want to go to a college so close to home, but the scholarship will help pay for my studies. I gave up a scholarship offer before when I was planning to become a minister. Those plans will wait.
Summer—I’m working at the Dodge City Recreation Center and playing on a local baseball team. It’s not unusual for me to work all day, travel with the baseball team for a game, return home at 2 A.M. and get up at 7 A.M. to go to work.
What’s Wrong—This summer has been unusual. I haven’t gone to church very much. I read a lot and write a great deal. But religion seems to lack something. But maybe I lack something, too.
The Bible—I still consider the idea of Bible college education because I can have a ministry of my own very quickly. I commented once in Sunday School that we need to return to preaching the Bible. But one man argued that ministers should turn to more modern concerns and use up-to-date interpretations of the Bible. His remarks add to my confusion—religious leaders I know have different opinions about the meaning of the Bible and its place in modern times.
College Begins—I still pray sometimes. A few times I have said, “Show me the way, Lord, if there is one for me.”
Semester Ends—I have to wait till my assigned baptismal date. My first semester of college has ended and I’m on the honor roll as a top student. Last night I lay in my bed thinking how little time I really devoted to my studies. I laughed to myself and thought, “I did this and all without God.”
A Mormon Girl—I met a Mormon girl, Janet, the other night. I thought to myself, “What’s a Mormon?” I’ve investigated many religions but have never heard of this one.
Book of Mormon—I spent the weekend with my family. I asked Mom if she knew anything about Mormons. She said she thought there was a pamphlet in the bookcase. She found it and an old hardback book. I’m reading it now—the Book of Mormon. Mother said it was a Mormon Bible.
After the Date—Janet is the first girl I’ve dated with any regularity in at least six months. Tonight, after our date, we were talking and the subject of religion came up. I told her about my indefinite plans for the ministry and added, “There’s something wrong with every church.”
With confidence she replied, “Not mine.”
“Oh, sure, you tell me about it,” I answered. She isn’t the first girl that has wanted me to be interested in a particular church. But she definitely has a sparkle of purity, a twinkle in her eye.
I told her that I had been studying the Book of Mormon, and she suggested that I talk to the elders. I told her I’d like to sometime.
Following Monday—The strangest thing happened this evening. I work every night at the recreation center, but today when I called in, Mr. Braddock told me they didn’t need me tonight. I didn’t feel like studying, so I telephoned Janet about a date and she told me to come over to her house. The elders were coming. The meeting was arranged before I telephoned her, but on any other Monday night I would definitely have had to work.
The Meeting—While waiting for the elders at Janet’s home, I expected two old men in gray beards and maybe black hats to knock at the door. I was surprised when the elders turned out to be two young men close to my own age. Learning from them was a spiritual experience for me.
My Interview—I was interviewed tonight for baptism. I brought a signed statement from my dad to the elders giving his approval for my baptism. He used to know some Latter-day Saints. He said you have to be a missionary if you join their church. I told the district leader that the discussions were like the lifting of a veil, like I had heard the story before. The gospel contains many teachings that I have come to believe over the years, such as a literal, tangible, Heavenly Father concerned about us. I took the missionary discussions so fast that I have to wait till my assigned baptismal date.
April 27—I was baptized tonight. My family attended the service, as did many of the branch members. This is the cleanest feeling I have known in my entire life. The warm, friendly attitude of the members here is still one of the amazing things about this church.
Few Will Listen—I thought of dozens of my friends who would surely join the Church now. They just needed to learn about it as I had. It’s not like that. I know that most of my friends respect me very much for my high standards, but with others I wonder, as did the Apostle Paul, “Am I therefore become your enemy, because I tell you the truth?” (Gal. 4:16).
Sacrament Meeting—My family attended the branch’s sacrament meeting today. After the meeting, I went with the elders to my parents’ home for a missionary lesson. After the first discussion Elder Johnson tried to make an appointment to come again and teach my family.
“How about right now?” Mom asked.
So the second lesson was given. Dad had to leave then to do the farm chores. Mom quickly prepared a meal, and about an hour later Dad came back in and ate, and the third lesson was given. Three in one night!
July 27—Tonight I baptized my family. It is three months to the day since I joined the Church. Our family is finally united. As I brought Mom up out of the water, she embraced me and shed tears of joy. We have received life’s greatest blessings.
A Mission Call—I’m so excited! I came home from classes today to find a letter from the First Presidency. Quickly opening it I discovered that I would be going to California. I wept joyously. Feeling so insignificant in the Lord’s sight, I asked, “Why me?” The blessings of God seem so unbelievable. Now, in a week, I will leave on a mission to serve the Lord. I will be a minister.
Temple Sealing—Today I was sealed for time and all eternity to my Mom and Dad.
Temple Marriage—Janet and I were married this morning in the Salt Lake Temple. I thank God that a young woman lived the gospel so completely that I found a noticeable, attracting difference between her and other young people, thus leading me to the gospel. I encouraged my other young brothers and sisters to do the same. The gospel works.

“What’s a testimony?” I asked my mom one Sunday as we were getting ready for church. I knew it was fast Sunday, which meant that people would be “bearing their testimony,” and I wasn’t sure what a testimony was.
My sister Diana hurried by, and Mom asked her, “What do you think a testimony is, Diana?”
“I think it’s when the Holy Ghost tells you something is true,” she said. “We’ve been studying about Jesus in seminary. I have a testimony that Jesus loves me and died for me. It’s a good feeling inside to know that Jesus will help me when I have problems.”
“We can have a testimony of many things, Bryan,” Mom said. “Bearing a testimony means you tell why you know a gospel principle is true.”
“I have an idea, Bryan,” Mom said later as we were going into the chapel. “Why don’t you write down all the things that the people bear testimony of in sacrament meeting today?”
“I can help you spell the people’s names,” Daddy said. “Pretend that you are a secretary or reporter. It will help you learn what a testimony is.”
After the sacrament, Daddy handed me a piece of paper and a pencil. At the top he had written “Name, Testimony” and had drawn a big line underneath. I felt like a news reporter as I wrote down everything.
Brother Nielson talked about how his prayers had been answered that week, and I wrote “prayer” beside his name.
Brother Brown, who seemed like the oldest person in the ward, bore his testimony next. He told how a priesthood blessing had saved his sister’s life. Daddy showed me how to spell “priesthood.” I know that when I have a sick stomach or a really sore throat and Daddy gives me a blessing, I feel better immediately. Sometimes my stomach or throat still hurts, but I feel better. It’s like the feeling I have when I have a bad dream and Mom comes and holds me and tells me about Jesus. After she does this, the bad feeling goes away and I feel sleepy again. I think I have a testimony of priesthood blessings, just like Brother Brown.
Sister Hatty cried when she bore her testimony about how glad she was that families can be together forever. Daddy whispered to me that Sister Hatty’s father had died the week before. I couldn’t think what to write down as her testimony, so Daddy finally spelled out “resurrection” for me.
As I wrote the names and topics, a strange feeling began to grow in me.
“Daddy,” I whispered a few minutes later, “how old do you have to be to bear a testimony?”
“You can bear your testimony when you’re old enough to have a testimony,” Daddy whispered back.
“Can someone my age bear his testimony?” I finally whispered.
“If a person is old enough to know what a testimony is,” Daddy whispered back, “he can bear it. Children know things are true just like grownups.”
When Mitchell went up to bear his testimony, the funny feeling inside me grew bigger. Mitchell was still in elementary school, like me. Mitchell said he was glad that his older brother, Aaron, was serving a mission. Mitchell said he wanted to go on a mission, too, when he got older. I wrote down “mission” by Mitchell’s name and thought how wonderful it would be to be a missionary like Aaron. Mitchell said that missionaries bear their testimonies all the time.
It was then that I decided I wanted to bear my testimony. I wasn’t old enough to be a missionary, but I could tell what I believed in. Daddy smiled and gave me a hug when I whispered that I was going to bear my testimony.
When Sister Morris sat down, I took a deep breath and started walking to the front of the chapel. I felt really scared, and I wished I could run back to my seat beside Daddy. But the feeling that I wanted to bear my testimony kept me moving toward the front.
“I love Heavenly Father and Jesus,” I said shakily and very loudly. I paused, and I felt better. “I like to read the Book of Mormon. I get a good feeling when I read it, even when I don’t understand all of it. I like to pray. I know Heavenly Father answers my prayers.” The wonderful feeling had spread all over me, and I felt warm and safe, like when I am wrapped in Daddy’s strong arms.
I felt really good when I finished my testimony, and I quickly walked back to Mom and Daddy. Diana gave me a big hug as I squeezed in by her. I whispered to her, “A testimony is a really good feeling that makes you happy inside, Diana, just like you said.” Then I added, “Bearing your testimony makes the good feeling inside feel even better.”

Recently, I went through something really hard. My father and mother are separated, and my mother works abroad. I grew up with my grandmother—she’s the one who introduced me to the gospel and the Church. But this year, she passed away unexpectedly.
She was the last person I ever thought would die. Sometimes I thought I would die before her because she was so healthy! She never showed weakness and was always strong in front of me. I never imagined my life without her.
After she passed away, I sometimes wished I could die too. I had thoughts about ending my own life. But soon I went to a stake youth activity where we had a lesson about the plan of salvation.
I knew about the plan of salvation, but maybe my understanding of it was a bit clouded because of what happened to my grandmother. As I listened, I thought, “I’ve forgotten the blessings of the sacrifice of Jesus Christ for me.”
I realized that Jesus Christ died to save me. I shouldn’t end my life because of troubles I am having. The plan of happiness gives me hope that I can see my grandmother again someday, because life doesn’t end when we die. I need to keep following the Savior so I can see her again.
Understanding the plan of salvation, especially the Savior’s Atonement, helped me overcome my thoughts of suicide. It helps me feel peace in living. It gives me hope that I can meet my grandmother on the other side of the veil again someday.

As newlyweds, my wife and I both were stubborn. We would disagree and argue about things that didn’t really matter, and it had worn down our relationship. Our marriage wouldn’t have lasted if we had kept going down the road we were on.
But making eternal covenants in the house of the Lord has made all the difference. Our temple covenants changed the focus from “me” to “we.” We learned to value our eternal relationship instead of focusing on our own needs as individuals. Eventually, we became “of one heart and one mind” (Moses 7:18), which vastly improved our course, connection, and communication.