Gospel Story Finder

Many young men and young women have started avoiding the inappropriate things found on television, in movies, in music, and on the Internet. Monica Peterson, from Mesa, Arizona, and her family have tried to specifically avoid unclean television shows.
“For family home evening, we chose to work on Be clean. We wrote down television shows that weren’t appropriate to watch. A show that makes me feel uncomfortable I know shouldn’t be watched. Now, when that show comes on, I have a feeling to change it. It was hard at first, but Heavenly Father helped not only me but my family also.”

A while ago, my parents went away for a few days and I stayed with my grandmother. When it was time for bed, she said: “Megan, come say your bedtime prayer.”
“I don’t know how,” I said.
“It’s easy,” she explained. “You start out by calling upon Heavenly Father. Then you thank Him for your blessings. After that you can ask Him for whatever you need. It’s also important to ask Him to help other people. Then you end your prayer by saying ‘in the name of Jesus Christ, Amen.’”
“That doesn’t sound so hard.”
“It isn’t,” she replied. “Let’s try it.”
Every night after that, I said my prayers and my grandmother helped me. The last night I was with her, she sat down on the bed beside me and put her arm around my shoulders. Her eyes were kind, and her voice sounded quiet and serious.
“Megan,” she said, “I want you to remember that your Heavenly Father loves you and that He is always near. Don’t forget to talk to Him. Since I’ve joined The Church of Jesus Christ of Latter-day Saints, I know that it’s very important to stay close to Heavenly Father and Jesus. You will be much happier and have a more peaceful life. I know that your parents aren’t interested in the Church at this time, but maybe someday they will be.”
After I went home, I tried really hard to do what my grandmother said. Sometimes I couldn’t think of very much to say when I prayed, and sometimes I was awfully tired. After a while I started to forget, and many days would go by before I realized I hadn’t said my prayers. When I was away from my grandmother, it didn’t seem so important anymore.
Then something happened that made me remember what my grandmother had told me. Mom and Dad and I were traveling to visit my uncle, who was sick in the hospital. It had been snowing for a long time, and the wind sounded like a siren. It was getting harder and harder to see because of all the blowing snow in the dark night. Mom said we should turn back. Dad said we should keep going because my uncle needed us. As we went around a corner, the car didn’t turn—it went straight into a ditch! We were fine, but the car was hopelessly buried in snow.
Dad went up to the highway. He was gone a long time, and when he came back, he looked cold and tired. “I couldn’t see a yard in front of my face,” he said.
“Did any cars go by?” asked Mom.
“A few, but they didn’t seem to see me. They just kept going.”
“If we start the car,” said Mom, “at least we could keep warm.”
“We need to get the car up on the road first,” said Dad. “There’s too much snow packed around it. I’m going back up to the road to see if I can get help.”
By then the wind sounded like a person who was screaming for help. My feet throbbed with cold, and I was shivering hard. I felt afraid, more afraid than I had ever felt in my whole life. I started to cry.
“It’s all right, Megan,” Mother said, squeezing my hand. “Your father will take care of us.”
When Mom said “father,” I remembered that I had another father, a Heavenly Father, and that my grandmother had said He would always be there if I needed Him.
I slid off the car seat onto the cold hard floor. I knelt down and folded my hands in front of me and closed my eyes. I thanked Heavenly Father for Mom and Dad and for my two pet mice, Sylvester and Henry, and for Gladys, my goldfish. I told Him that I needed His help, and that my grandmother had told me He would help me. I asked Him to please get us out of the ditch. I told Him that I was sorry I had forgotten to say my prayers. Then I ended my prayer the way my grandmother had taught me, in the name of Jesus Christ.
“What are you doing, Megan?” Mom asked as she peered down at me.
“I was saying a prayer,” I said.
There was a moment of silence, and I thought for sure that she would get mad, but she didn’t. I heard a small coughing sound, like she was trying to get a lump out of her throat. Then she said, “I don’t suppose a prayer will hurt.”
I didn’t feel cold anymore. I felt warm and peaceful. I climbed up into the front seat beside Mom. I sang some songs. Mom even sang a few of them with me. Quite a long time passed, but things didn’t seem so bad anymore. We were in the middle of “Jesus Loves Me” when we heard a roaring sound, and a few moments later Dad opened the car door and poked his head inside.
“Get out of the car,” he said. “A truck driver’s going to pull us out with his rig.”
“Thank goodness!” Mom exclaimed. “Someone finally saw you!”
“Well, it was kind of strange,” Dad said. “This trucker was going really slow. In fact, he was hardly moving at all. When I thanked him for stopping, he told me he did it because he kept getting this feeling that he should slow down. He said the feeling got so strong that he couldn’t ignore it, so he stopped. That’s when he saw me.”
“That is strange,” said Mom.
“Thank you, Heavenly Father,” I said out loud.
Mom looked at me. Dad looked at me. Then they both looked away without saying anything at all. As I scrambled through the snow toward the truck, I knew that tonight, and every night after this, I would remember to say my prayers.

A family had been taking pictures on a lookout point of the North Rim of the Grand Canyon. They heard screams and ran to find that a two-year-old girl had fallen through a railing to a ledge about 35 feet (11 m) below. The little one tried to climb back up, but her movements caused her to slip even farther until she was 5 feet (1.5 m) from a dangerous 200-foot (61-m) drop.
A 19-year-old young man named Ian saw where she was and, using his emergency-response training, knew how to handle the situation. These are his words: “‘Immediately, it all came at me, and I just knew what I had to do. I set down my camera and went up the trail a little ways where it wasn’t as steep, climbed over the rail, scrambled down a bunch of rocks and through brush, and found her.’ Holding her in his arms for an hour, Ian waited until emergency teams could drop down with ropes [to rescue them]” (in Patricia Auxier, “Save Her!” New Era, Sept. 2007, 6). The phrase “holding her in his arms” caught my attention because the scriptures talk about arms—arms of love, arms of mercy, and arms of safety (see 2 Nephi 1:15; Mosiah 16:12; Alma 5:33; D&C 6:20; 29:1).

Recently I visited with Relief Society leaders who have many single women in their stake. The Relief Society president began our conversation by saying, “Sister Jack, our single women are a real problem for us.” What I noticed immediately was the labeling of all single women as a problem. But this good president did not realize what she had said. She continued, “I feel our singles bring so many of their problems on themselves.”
I asked, “Have you talked with any of your sisters who are single about their problems?”
She said, “Well, no. Not formally. But the ward presidents bring me reports, and I never feel very warm or good when I speak to them. I don’t think they want to speak with me.”
“When have you spoken to these single sisters? Are any of them your friends?” I queried.
“Not really. I do speak to singles at stake conference or at stake leadership meeting. But, as I said, that’s always so unsatisfying,” she responded.
I asked further, “Have you invited any of the singles in leadership positions to discuss their points of view in your meetings so all the sisters might get better acquainted with them?”
“I have never thought of doing anything like that,” she responded.
My friends, do you get the point? This very conscientious president does not know these sisters as individuals. It’s no wonder she calls these sisters “them.” Not one of them is her friend. Not one has been asked to participate in a meeting.

A great burden to me during my growing-up years was the fact that my folks were not active in the Church. I sensed that I was missing out on many of the things that others were enjoying. The depression was on. Jobs were hard to get. Because of this, our family moved frequently. Though we had to do without many material things, that never seemed a hardship to me. But always there was the longing that my parents would feel the importance of church activity. I loved them dearly and it hurt to see what was happening in our home. The Word of Wisdom was not observed. There was not the closeness and solidarity that appeared to be in the homes of my friends. I craved that peaceful atmosphere that was lacking. Fortunately, each place we moved there were good people who would encourage me and welcome me. I came to know the importance of the Church and the gospel. It hurt so much on the day of my wedding when my parents were not able to enter the temple but remained outside while that special ceremony took place. I am happy to report that later, through the help of caring friends and my loving husband, my parents did become active and were able to enjoy those blessing they had missed for so many years.

Just recently my mother and I returned to the neighborhood where we had lived when I was baptized. The area is shabby and forlorn. The house where we lived looked so tiny and run down. A great feeling of sadness came over me, not because of the humble circumstances, but because I vividly remembered how I felt as a child, knowing I was missing blessings that could have been mine.

Before long, a shiny new chapel will be completed in Paterson, New Jersey. It’s currently under construction, and all the Church members in the Garden State’s third largest city are pretty excited.
But for now, members of the Paterson Second Branch still attend church in the annex of the Paterson City Hall, a building the branch rents for its meetings.
And though some members may not notice, the annex is cleaner than any other building on the street.
Fourteen-year-old Hector “Tito” Hernandez knows why.
In downtown Paterson, and especially on Market Street, where the annex is located, pigeons gather everywhere and leave—ahem—their marks on the buildings. Although clean on the inside, the outside leaves something to be desired.
When Tito joined the Church three years ago, he first attended the Caldwell Ward. When he moved into the Paterson Second Branch, he noticed how messy the annex’s exterior was. That started him to thinking. After discussions with his branch president, Tito decided what needed to be done.
So each Friday, Tito shows up at the building to make sure it is clean for Sunday services.
A little hot water, some soap, and a lot of effort on the granite building always do the trick. Even the mailbox, which sits right outside the front door, gets the treatment. At first, due to years of neglect, Tito had his work cut out for him. “The first couple of times were hard. But every week that went by, it got easier and easier,” he says.
“We want people to join our church,” Tito adds. “It makes me feel pretty good because I know [nonmembers] look at our church. I want the building to look nice for them.”
The routine is set. Tito gets out of school then either walks, rides his bike, or gets a ride downtown from his home on 10th Avenue. It might be 95 degrees outside or the wind could be howling while snow falls. It doesn’t matter. Tito is going to be there cleaning the place.
And Tito isn’t working solo any more. What started out as a project by himself has evolved. Now he’s enlisted the help of fellow ward members Jose Jimenez and Jose’s younger brother, Edwin. The trio arrive at the building, and the caretaker lets them in. They grab the familiar red bucket, fill it with soap and water, and head out the door for a few minutes of cleaning. The boys, huge sports fans, then fill their cleaning time with discussions about which basketball player has the best jump shot or who is baseball’s best shortstop.
Funny how fast the time goes when you’re doing something worthwhile.
Funny how good they all feel when they’ve finished the job.
“We do it for free,” says Jose, 13. “We want to because we do it for God.”
Tito and Jose also understand the importance of example as Aaronic Priesthood holders, especially for Edwin, who turns 12 later this year.
“Tito and Jose are teaching me how to become a deacon,” Edwin says. “They show me how the priesthood works. I want to be an honest, respectable young man.”
And sometimes being honorable and respectable means you have to be up to your armpits in suds.

When the bottle quilt was completed, Lynda began working on a quilt featuring family stories. Other quilts have followed, including a memory quilt for each of her children. The tradition began when Lynda’s oldest child, Janelle, was seven years old. Lynda and Janelle collected Janelle’s best childhood drawings, special notes, and even a math problem and transferred them to blocks of white fabric. Lynda then assembled the blocks and quilted them on her kitchen table. By the time Janelle was baptized, her childhood was preserved in a quilt. Six other quilts, each unique and reflective of the child who helped create it, have followed. Lynda and her youngest daughter, Jesse, are now assembling the artwork for the eighth quilt.

Latter-day Saints also have a presence at West Point, the U.S. Army’s academy in upstate New York, and at the U.S. Naval Academy in Annapolis, Maryland. Consider this story about Midshipman Blake G. Jacobson:
One night while he was on watch, his upperclassman asked why the ring he wore bore the initials CTR instead of BGJ. Jacobson explained that the ring is often worn by members of The Church of Jesus Christ of Latter-day Saints, and that CTR stands for Choose the Right. The upperclassman already knew Jacobson doesn’t smoke, drink, or swear.
A few days later, during a company inspection, the upperclassman suddenly yelled out, “Mr. Jacobson, what does it say on that ring you’re wearing?”
Jacobson was surprised, but barked out, “CTR, sir!”
“And what do those letters stand for, Mr. Jacobson?”
“Choose the Right, sir!”
“Correct. Men, from now on those letters are our company motto!”
From then on, the company chanted, “Choose the Right, left, Choose the Right, left,” as they marched around academy grounds. (Story submitted by Joe and Glo Jensen.)

I came out of the bishop’s office wondering how I could ever be the Primary president I had just told the bishop I would be. I had been taught that with the Lord’s help we can do anything that is asked of us, but this time I truly felt the weight of my new responsibility.
The first thing I was supposed to do was to let the bishop know who I wanted for counselors. Being new in the ward, I didn’t know many people, even though we lived in the area where my husband had been raised. But the bishop told me to make it a matter of prayer and fasting, and it was amazing to me to see this principle work. During the week I seemed to be drawn to two ladies’ names. These special women did become my counselors, and as time went on I could see the influence of the Lord in the matter.

Matt Free, 17, stared at the campfire. His mind was full of Flaming Gorge, of a morning spent drifting on the river, of red cliffs blazing in their color, of water fights, of talks with his father, of a testimony meeting held in a grove of trees.
He watched the flames, twirling and yellow. He heard the pop of a pine log sizzling.
Matt realized that there was a fire growing in him.
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true” (Moro. 10:4).
Just this afternoon he’d read the promise—again. Each time, the words seemed to burn inside him.
Matt wasn’t alone at the fire. All of the youth and youth leaders of the Orem (Utah) Fourth Ward were there, each alone with his or her thoughts on the last night of the river trip.
Joseph Free, the Young Men president, was glad for the calming effect of the flames. He tugged at his jacket, amazed at how quickly mountain air can turn cool, and he breathed in deeply.
“It’s been a great week. But somehow, on a youth trip, there’s always one more last-minute thing. Have we all got life preservers? Check. Make sure the ranger knows we’re here to do the service project. Check. Prepare a talk for the fireside. Check. Remember to delegate. Check.”
Now the only checking left to do was to make sure everybody got home safely.
“I think the kids have had fun,” Joe Free thought, looking at the group. “But have they learned anything? Has it been worth it?”
Some sparks shot up.
At the far side of the circle he saw his son.
“I think he’s making some important decisions,” Brother Free thought. He looked at his son again and was proud.
“It’s been worth it,” he said.
Mariam Conarroe, 12, yawned. She was tired and had a right to be. “Only three days,” she said to herself. “And we’ve done everything.”
Even before the trip began, the schedule had been full. Six months ago, as part of the preparations, everyone had been challenged to read the Book of Mormon. There had been regular reminders and repeated encouragement. Everybody had at least read some of it. Then there was the planning, and the preparation—how many times had they talked in Young Women classes about coming here, about how fun this would be?
Then—was it just a few days ago?—Mariam remembered getting up early, piling into trucks and cars, getting teased and teasing back, and suddenly being in Vernal, at a service station where Tyrannosaurus rex waves at motorists, urging them to buy gasoline.
From there the next three days rushed by in a blur. A visit to the bone quarry at Dinosaur National Monument. Two hours at a water slide. Pitching tents for camp. Skits and talks and firesides. Washing your hair with the help of a bucket. Floating the Green River—not once, but twice. A morning spent alone, reading the Book of Mormon and praying. Testimony meeting. A service project clearing aspen seedlings at the base of a fire lookout tower. Biting into juicy, sweet fruit at a watermelon feast.
Mariam yawned again, tired but happy.
“It’s been busy.”
She felt something comfortable, but it was more than the glow from the campfire. There was a wonderful feeling inside of her, a knowledge that here among leaders and friends she could do good things and be accepted.
She wrapped her quilt around her. It sure felt nice to be warm.
Brian Little, 18, found himself staring at a red-hot coal, fascinated at the way that, once it was burning, it seemed to generate its own heat.
“Funny,” he thought. “It didn’t start on fire all by itself.”
Brian kept thinking of someone who wasn’t even at the camp, a ranger, a young man not that much older than himself. The ranger lives in the fire tower, alone. He spends all summer up there, just watching the hills. Today, after they had cleared the brush away around his tower, the Orem Fourth Ward youth had presented him with a copy of the Book of Mormon.
“At least he’ll have a lot of time to read it,” Brian chuckled.
It had felt good to sign his name in the front of the book, along with all his friends, to give it to this ranger, to tell him he knew it was true, and to ask him to read it. Could this be what he would feel in the mission field? If he could feel like this constantly, for two whole years, wouldn’t it be terrific?
“It takes a fire to start a fire,” he thought.
He looked at the burning coal again.
It was still giving off heat.
Valerie Bean, 14, picked up a piece of wood, a twig really, and tossed it to the flames. She kept reviewing what another ranger—this one a Latter-day Saint named Lee Skabelund—had said the night before at the fireside.
He had quoted from the scriptures.
“All things which come of the earth … are made for the benefit and the use of man, both to please the eye and to gladden the heart;
“Yea, for food and for raiment, for taste and for smell, to strengthen the body and to enliven the soul.
“And it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion” (D&C 59:18–20).
Valerie thought of a campground she’d seen, littered with trash.
“It made me mad,” she thought. “I mean, if you ruin it, who’s going to fix it?”
Now, thinking about the scripture Brother Skabelund had quoted, she realized something important.
“I bet the Lord is disappointed when we don’t take care of the earth,” she thought.
She picked up another twig and fed it to the flames.
Allyson Kitchen, 17, could see the stars now, overhead, their sparkle unchallenged by city haze or street lamps. She liked the way the fire created a haven of light in the vast darkness of the woods. And she noticed that although the campfire made shadows prance in the forest, here where it burned brightly there was no fear.
Like the others, Allyson found her mind filled with three days of memories. The time she’d spent with her friends had been important.
“They’re goofy and I love them and I’ll be going away to college soon.”
The service project had made her feel good. “We worked hard and we helped somebody,” she said to herself.
And she even felt closer to her leaders, just because she’d been around them.
“It’s fun to see the bishop in something besides a suit.”
But the memory that Allyson was really thinking about was the morning she had spent, alone on a hillside covered with wildflowers, reading the Book of Mormon and pleading with God to know of its truth.
She looked at the stars again, scattered across the sky, and remembered reading: “The scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).
Allyson felt close to her Father in Heaven and to her Savior. And she took great comfort in the reassurance that they are near.
This is Flaming Gorge. It is natural to think of fire here. But the fire the youth of the Orem Fourth Ward will remember means more than rocks in a canyon or wood that’s been kindled.
They have known the warmth of the Spirit; they have felt the flame that burns in the soul.
Without spending a lot of money or traveling far from home, your ward or branch can have a great summer activity, too. The single most important key to success is planning.
“If you’ll be visiting a U.S. Forest Service area,” says Lee Skabelund, a ranger at Flaming Gorge, “make sure to contact the Forest Service before you visit. We can offer a lot of advice.”
For example: “Make reservations early. A group that wants to use facilities in the summer should be contacting us in January, February, or March, so that we can make sure you’ll get the facilities you need.”
The Orem Fourth Ward wanted a secluded location where the youth could read the Book of Mormon, pray, and hold a testimony meeting. Because they contacted the Forest Service in advance, they were able to get just the right spot.
“It really helps us if you know what kind of an experience you want to have,” Brother Skabelund says. He suggests that the Bishopric Youth Committee should take time to ask some questions:
What kind of activities do you plan on doing? If you’re running the river, you’ll want to camp at a different location than if you’re waterskiing by the beach.
Wouldn’t a service project add to your experience? The Forest Service is glad to make arrangements for volunteers.
How many people will be in your group? Be accurate—having 85 people trying to use a camp designed for 50 could result in a fine!
In addition to such basic questions, here are some other ideas to consider while you’re making plans:
Use a checklist for equipment and food. Review it periodically, and you may think of things you’ve overlooked.
Do you have appropriate fire containers or portable stoves? Do you need to bring firewood?
Plan for disposal of garbage and human waste.
Make sure there will be enough adult supervision.
Do you need facilities for the handicapped?
Like any good ranger, Brother Skabelund is full of other suggestions—be courteous, don’t tack paper signs to wooden signs (it damages paint), have a pair of pliers for lifting things out of the fire, let the Forest Service send you maps and provide a short course on water safety or “leave-no-trace camping”—and on and on.
Remember, even though these tips are based on experience with the U.S. Forest Service, similar help is available in other countries, and from other state and national agencies in the U.S.
The point is, plan ahead. Figure out what you’d like to do. Then contact the agency that controls the area you’d like to visit. They’re eager to help you.
Editor’s note: Since this story was written, both Matt Free and Brian Little have entered the mission field. Elder Free is serving in the Osaka Japan Mission, and Elder Little is in the Norway Oslo Mission. Allyson Kitchen is now a student at Brigham Young University.

I was in my first year of employment with a cosmetics company. At the time I was divorced and lived alone with my two children. In December the company sent each salesperson large boxes containing the Christmas merchandise we were to sell during the holiday season. That meant, however, that a large amount had been withdrawn from my salary. When I calculated all my monthly expenses and tithing, I had enough for three people to live on—but only for one week. And this money had to cover groceries for the entire month and gas for the car, which I needed for my work.
When our home teacher came, I told him about our situation. I told him I would not be able to pay my tithing because if I did, I wouldn’t be able to feed my family. My faithful home teacher counseled me to pay tithing. He recommended that I do it faithfully, and the Lord would surely bless me. My home teacher had always been distinguished by faithfulness and reliability. I jokingly told him, “If I cannot buy groceries, I will come to you.” But I trusted him and did not want to disappoint him by not following his advice. So I paid a full tithing.
When I presented the Christmas merchandise early in the month, I was able to sell many of my goods. By the end of the month I had sold all of the Christmas items and all of the goods I had had in stock for several months. Had I had more products on hand, I would likely have been able to sell them too.
My home teacher’s promise was completely fulfilled. The Lord really did open the windows of heaven. We had more money than we needed that month. Later I inquired of my colleagues how their Christmas business had gone. They were not satisfied. At that time, a recession had caused a strong decline in sales in the cosmetics industry.
How grateful I am to that home teacher for giving me this good counsel. I have had a strong testimony of tithing ever since. When I visit teach sisters who feel they have too little money to pay tithing, I share my testimony about how much we will be blessed if we do so.

David Dunn told the story of a man walking down the sidewalk past a little girl sitting on the doorstep of a house looking very dejected. He said to her, “That’s a very pretty red dress you are wearing, young lady.”
She looked up at him and smiled and said, “Oh, thank you,” and her face lit up at this compliment. Later, when he passed her house again, she brightly said, “Hello—Man!”6
He had found a friend. It is easy to find friends as we pass this way if we acquire the attributes that attract friends. Friends are some of our most priceless possessions.

Sister Brough and I remember a time during our university years when poverty was a regular part of our daily lives. Some of you students may know what I mean. I suggested that we might consider carefully the choice between starvation and paying tithing. She, however, was firm in her commitment to pay tithing, and she prevailed. We continued to make our financial offering. Tithing was a sacrifice, more to me than to her, during that time of financial challenge.

Since those years, because of the sacrifice of tithing, our testimonies and faith have continued to grow. Why? Because the law of tithing is part of the law of sacrifice. We have learned that even the law of tithing is designed to teach us about the ultimate sacrifice of the Lord Jesus Christ.

Many years ago, our family had an experience which left an indelible impression as to the importance and value and power of a father’s blessing. The lessons learned may be of interest to you.
When our oldest children were ready to begin formal schooling, Sister Bateman and I decided that a father’s blessing would be given to each child at the beginning of the school year. The family home evening preceding the start of school would be the occasion. The year our oldest son, Michael, entered the third grade holds special memories for us. During the preceding summer he had participated in Little League baseball. He loved the sport. When we gathered for family home evening just before the start of school, Michael announced that he did not need a blessing. He had completed his first season in Little League, and blessings were for younger children.
Sister Bateman and I were stunned. We encouraged him, suggesting that a blessing would help him with his schoolwork. It would be a protection to him. It would help him in his relations with his brothers, sisters, and friends. Our encouragement, along with some coaxing, failed. He was too old. Believing in the principle of agency, we were not about to force a blessing on an eight-year-old. All of the children except Michael received a blessing that year.
The school year proceeded normally. Michael and the other children did well in school, and the family enjoyed their associations together. Then the following May arrived, and it was time for Little League baseball to begin. Following the last day of school, Michael’s coach called a team practice. Michael’s anticipation could not have been greater. His dream was about to be realized. He was to be the starting catcher. The baseball diamond was only a few blocks from our home. The boys and the coach walked to the baseball field, crossing a busy highway. Following the practice, the boys and coach started for home. Michael and a friend ran on ahead of the coach and the other boys. As the two boys approached the busy highway, Michael failed to look and darted in front of a car driven by a 16-year-old young man out for his first drive. Can you imagine the fear that must have struck the young man’s heart? He slammed on the brakes and swerved in an attempt to miss the boy. Unfortunately, the side of the front fender and bumper hit Michael and threw him down the highway.
A short time later, Sister Bateman and I received a telephone call from the police. Michael, in critical condition, was in an ambulance on his way to the hospital. It was important that we hurry. Before leaving, I called a friend and asked him to meet us at the hospital and assist in giving a blessing. The 20-minute drive was the longest of our lives. We prayed fervently for the life of our son and to know the will of the Lord.
As we parked the car by the door of the emergency room, we saw a policeman exiting with a young man who was crying. The policeman recognized us and introduced the young man as the driver of the car. We knew enough of the story to put our arms around him and tell him that we knew it was not his fault. We then entered the hospital to find Michael. As we entered his room, the doctors and nurses were working feverishly, attending to his needs. My friend had arrived, and we asked if it would be possible to have two or three minutes alone with him. My priesthood brother anointed, and I sealed. As I laid my hands upon Michael’s head, a feeling of comfort and peace came over me, words flowed, and promises were made. He was then rushed to the operating room.
For the next four weeks, Michael lay in a hospital bed with his head bandaged and his leg in traction. Each Wednesday, his Little League teammates would visit him after the game and give him a report. Each Wednesday, tears would well up in Michael’s eyes and run down his cheeks as the boys relived the game. After four weeks in traction, Michael was put in a body cast from his chest to his toes. On two or three occasions we took him to a game to watch his friends play. Another four weeks passed, and the body cast was replaced with a cast from his hip to his toes. Two days before school was to begin, the final cast was removed. As the family gathered the next night for school blessings, is there any wonder as to who wanted the first blessing? A nine-year-old boy, a little older and a lot wiser, was first in line.
Over the years our children have come to understand that accidents are not always prevented by priesthood blessings, but they also know that more than one type of protection is available through the priesthood. Today, our grandchildren are the recipients of priesthood blessings. The tradition is in the second and third generations. We believe that this practice, like the family, will prevail through the eternities.

In June 2020 the young women of the Huddersfield Stake were thrilled when Sister Becky Craven of the General Young Women’s Presidency personally invited them to participate in a pilot project.
The project was to mark the 150th anniversary in 2020 of the organisation of the worldwide Young Women program.
Each young woman would be set a challenge to do 150 positive things.
Sister Craven said, “The Young Women sesquicentennial celebrates 150 years of growth in young women striving to improve themselves, develop their talents, serve others and strengthen their testimonies of Jesus Christ. Maybe you will choose to read 150 pages of scripture or index 150 names. You may decide to share 150 smiles or 150 encouraging texts with a friend who needs a lift or a boost.”
Girls ranging from 11 to 18, from all over Huddersfield Stake responded enthusiastically to the challenge and took to social media to share their inspiring and thoughtful projects. Some projects were creative; 150 origami flowers given out prayerfully, 150 bath bombs kindly given, 150 positive messages drawn and placed. Other projects were spiritual in nature, for example, 150 conference talks studied, reading The Book of Mormon in 150 days, and 150 names of ancestors found for temple work.
Some girls wrote to neighbours, prepared and performed favourite songs, baked treats, knitted squares, and sought for and completed service opportunities—one girl picked up over 500 pieces of rubbish from her local woods.
A beautiful feeling of helpfulness and searching prevailed as hearts were turned towards the Saviour in trying to become His hands.
Sister Craven was grateful for the effort shown and generously spoke to Huddersfield Stake Young Women in a special fireside at the beginning of November. The girls were excited to hear that she had presented and shared their efforts with President Russell M. Nelson.
Overall, the most exciting thing was that young women saw what a difference they could make to the people around them. They have had a glimpse of what they could all do when they listen to the Spirit and do what they are guided to do to lift those around them.
This collective offering seems to be a very fitting tribute to an organisation that focuses on personal growth and encourages young women to deepen their private relationship with the Saviour. You can follow their journey on Instagram by following #strivetobe and #my150.

Years ago, I arrived home from work and was startled to see white paint splattered everywhere—on the ground, the garage door, and our red-brick house. I inspected the scene more closely and discovered the paint was still wet. A trail of paint led toward the backyard, and so I followed it. There, I found my five-year-old son with a paintbrush in his hand, chasing our dog. Our beautiful black Labrador was splattered almost half white!
“What are you doing?” I asked in an animated voice.
My son stopped, looked at me, looked at the dog, looked at the paintbrush dripping with paint, and said, “I just want him to look like the black-spotted dogs in the movie—you know, the one with 101 Dalmatians.”
I loved our dog. I thought he was perfect, but that day my son had a different idea. …
… Our young son had a beautiful dog as a pet; notwithstanding, he grabbed a gallon of paint and, with paintbrush in hand, determined to create his own imagined reality.
… [This is a story] of mistaken identity—presuming the real thing to be something else. In [this] case, the consequences were minor.

Let us trust in our leaders. Trust in our leaders can be lost very easily. In fact, let me illustrate how easily it can be lost with another situation. There was a young man with whom I grew up in a Mormon community. He was active the same way I was. His parents were active and strong, but there was a situation that developed in that home. After every Church meeting on the way home and at home in that little farming community, the parents played one of their favorite indoor games:
He would say, “Honey, did you notice that the bishop made a mistake? He had to be corrected by his counselor in that announcement.”
And he would say, “Yes, and did you notice that the Sunday School superintendent made a mistake and announced the wrong hymn?”
And she would say, “Yes, and did you notice that the Sunday School teacher could have used better scriptures, and also got a little bit off the subject?”
Then she would say, “Did you notice so-and-so’s hat?”
In the process they diminished the efforts of the people who were there. It didn’t affect them. He went on to be called into the stake presidency. In fact, after that, I don’t think they commented very much about other people’s personal failings and weaknesses because they were then on the other side of the line. They later became temple workers. But that son—hearing the human frailties of the leaders—when he went into the service, when he continued his life, strayed far from the paths of the Church because he had not developed a full trust and respect for the leaders of the Church in spite of their human frailties.

During what was to be the last year of running my business, the church approached me about coming to work for the church as an architect. After working in the Southwest Area office for a couple of years, I had the feeling that I should submit my resume to the head of the Architecture and Engineering Department. The feeling wouldn’t go away. So, I finally sent my resume to the director of the department. He said they were going to be posting for a job opening, but they just hadn’t got around to it. I was hired near the end of 1996.

When I was a young man, I couldn’t have dreamed of the experiences that yet lay in waiting for me. The Lord had greater things for me to do than what I was qualified for.

A few months later the surprise of surprises happened when we heard about the now-well-known story of the development of the small temple concept. President Hinckley told of his coming home from a trip through northern Mexico, conversing with a stake president in Colonia Juarez on what more could be done to help the saints in the colonies, and was inspired to have our department work on ideas for a small temple. He handed the sketch he had drawn of a small temple plan to our managing director, Brother Little. Everyone in the office was asked to sketch their ideas of what it could look like. The President attached some criteria to the idea. It wasn’t to be larger than 6,000 s.f. and cost no more than a million dollars. We accomplished one of those criteria.

I was privileged to develop a floor plan with two other architects, that divided the temple into two areas, one was the Aaronic priesthood side for the baptismal font and the other was the Melchizedek priesthood side for the other ordinances. I was then asked to develop the exterior elevations for the concept. I had never designed anything close to a temple in my private practice, yet here I was designing a temple. I was not qualified. I had no experience. I didn’t really know what it should look like. But, as I was drawing lines on the computer, I remember having ideas come to my mind that I knew were not mine. The Spirit gave them to me. I kept drawing lines and completed this idea for the first small temple, which became the Monticello Utah Temple. I prepared elevations for the other floor plan concepts as well. However, we forgot to develop a scheme based on the President’s sketch. So, we quickly completed this option as well. Brother Little presented the options to President Hinckley. We might think, “I did this” or “I did that,” but if we have the Holy Ghost with us always and pray with faith to receive inspiration and expect to be inspired, the Lord will inspire us. I was only the pencil. But in our digital day, I was the computer mouse being pushed around to create lines on a screen.

Such a lesson was recounted on a radio and television program many remember with fondness. The program was entitled “Death Valley Days.” The narrator, known as the Old Ranger, seemed to come right into our living rooms as he would tell the tales of the West.
On one program, the Old Ranger related how the glass was obtained for the windows of the St. George Tabernacle. The glass had been manufactured in the East. Then it had been placed on a ship in New York, which sailed forth on the long and at times perilous journey around Cape Horn and up to the West Coast of America. The precious glass, stored in cartons, was then transported to San Bernardino, California, to await the overland trek to St. George.
David Cannon and the brethren in St. George had the duty to go to San Bernardino with their teams and wagons to retrieve the glass, that the tabernacle of the Lord could be completed. One problem: They needed the then-astronomical sum of $800 to pay for the glass. They had no money. David Cannon turned to his wife and his son and asked, “Do you think that we can raise the money, that we might obtain the glass for the tabernacle?”
His tiny boy, David, Jr., said, “Daddy, I know we can!” He then produced two cents of his own money and gave it to his father. Wilhelmina Cannon, David’s wife, went through the secret hiding places that all women have in their houses. Her search produced $3.50 in silver. The community was scoured for money, and at length the sum of $200 was accumulated—$600 short of the required amount.
David Cannon sighed the sigh of despair of one who had failed although he had tried his best. The little family was really too weary to sleep and too discouraged to eat, so they prayed. Morning dawned. There gathered the teamsters with their wagons and teams, prepared to undertake the long journey to San Bernardino. But they had no $600.
Then there came a knock at the door, and Peter Nielsen, from the nearby community of Washington, entered the house. He said to David Cannon, “Brother David, I have had a persistent dream that I should bring the money that I had saved to expand my house—bring it to you, that you would have a purpose for it.”
While all of the men gathered around the table, including little David, Jr., Peter Nielsen took out a red bandanna and dropped gold pieces, one by one, upon the table. When David Cannon counted the gold pieces, they totaled $600—the exact amount needed to obtain the glass. Within an hour the men waved good-bye and, with their teams, set forth on their journey to San Bernardino to retrieve the glass for the tabernacle.
When that true story was told on “Death Valley Days,” young David Cannon, Jr., was then eighty-seven years of age. He listened to the story with rapt attention. I feel that in his mind, he once again heard those gold pieces, one by one, dropping upon the table as astonished men saw with their very eyes the answer to their prayers.

On 26 April 2022, Malachi Fullwood and Jas Flynn both opened their mission calls with family and friends. Excited at the chance to serve in the Armenia/Georgia Mission and the Finland Helsinki Mission, respectively, it was a joyous and emotional day.
It was also a day of celebration for the Meltham Ward of the Huddersfield Stake. Once Elder Fullwood and Elder Flynn left for the MTC in August and September, they became the eighth and ninth concurrent serving missionaries from the ward.
In the hills made famous by Last of the Summer Wine1, the villages that make up this rural ward support Elder Jacob Turner (Alpine-German Speaking Mission), Elder Joseph Flynn (Germany Berlin Mission), Elder Isaac Casper (England Manchester Mission), Sister Eva Cooper (England Manchester Mission), Sister Grace Cooper (England London Mission – Spanish speaking), Elder Luca Everson (Hungary Romania Mission), and Elder Ben Williams (France Paris Mission) —alongside Elder Fullwood and Elder Flynn.
Bishop Adam Quesne said, “With eight families having children serving missions, it is a great privilege and blessing for the rest of the ward to support and love those missionaries too.
“Adapted from a famous proverb: ‘it takes a [ward] to raise a [missionary]’. In the last year we have also had missionaries return from Brazil, Sweden, Russia and Ukraine. It has been an incredible experience to learn of the new cultures, hear the languages and see the growth in these young men and young women as they have served the Lord and their brothers and sisters across the world”.