Gospel Story Finder

2. Prayerfully select specialists.
The Tanners were a new couple in the stake. No one was aware that he was a builder. Their expertise was crucial when setbacks developed. The manufacturer of the trusses wouldn’t assemble and deliver until three days after youth conference. Brother Tanner knew how to apply just the right pressure to get the trusses there on time. The plans for the barn/house were submitted with the standard load of 40 pounds per square foot, but the city said the structure had to have the barn specifications of 120 pounds per square foot. Five days before construction was to commence, Brother Tanner had to scrap the blueprints and completely redo the engineering, foundation, etc. He and another builder burned midnight oil to get the plans back to the city. Since no plans were approved, he couldn’t get the trusses. What a mess. It was a miracle to finally have everything approved and ready and be able to begin the projects. The Tanners started a new business and moved out of the stake soon after youth conference. They were there when we needed them most.

One Christmas Eve while we lived in the Philippines, my father came home early from his work as a chaplain at Clark Air Base.
“Hey, Tam,” he said, “I need you to make cookies and practice Christmas songs on your guitar. Also, gather items for Nativity costumes. We’re going to spend the evening in the brig.”
I was still angry at my parents for moving our family across the world. The last thing I wanted to do was spend Christmas Eve in a military jail. I complained but to no avail.
When we entered the brig, we were led to a stark room with chairs and a table. Soon a door opened, and my father warmly invited a group of shackled and handcuffed men into the room.
Then we sang Christmas songs, reenacted Luke 2, and enjoyed homemade treats—the same things we would have done at home. But something was different.
My adolescent heart softened that night as I witnessed the humble gratitude of those dear men. One of them, referring to our Nativity reenactment, asked, “Can I be in it too?” Others also wanted to join. Soon, additional “angels” heralded the Savior’s special birth.
Those prisoners were not where they wanted to be, and I was in a country where I did not want to be. But I knew we were seen, known, and loved by our Savior, who had also been in a place from which He humbly sought removal (see Luke 22:42). In my 16-year-old heart, I knew I was not alone.
Those men were not the only ones who wiped away tears that Christmas Eve. The life-changing event that evening was not our Christmas celebration but rather Christ’s power to lift and heal.
It’s been almost 50 years since that Christmas Eve, but it remains a sacred memory. My most special, unexpected, and glorious Christmas gift was a new heart. Everything changed for me after that.
I embraced life in the Philippines, made new friends, found ways to serve, and chose to be happy—all because of the witness I received of Jesus Christ and His powerful love that Christmas Eve in the brig.
I know that our Savior can remove the shackles from our minds and our hearts as we come to Him. He is our greatest gift.

One of my favorite stories that illustrates God’s love for His children is told by President Hugh B. Brown, former counselor in the First Presidency. President Brown begins:
I was living up in Canada. I had purchased a farm. It was run-down. I went out one morning and saw a currant bush. It had grown up over six feet high. It was going all to wood. There were no blossoms and no currants. I was raised on a fruit farm in Salt Lake before we went to Canada, and I knew what ought to happen to that currant bush. So I got some pruning shears and went after it, and I cut it down, and pruned it, and clipped it back until there was nothing left but a little clump of stumps. It was just coming daylight, and I thought I saw on top of each of these little stumps what appeared to be a tear, and I thought the currant bush was crying . . . I looked at it, and smiled, and said, “What are you crying about?” You know, I thought I heard that currant bush talk. And I thought I heard it say this: “How could you do this to me? I was making such wonderful growth. I was almost as big as the shade tree and the fruit tree that are inside the fence, and now you have cut me down. Every plant in the garden will look down on me, because I didn’t make what I should have made. How could you do this to me? I thought you were the gardener here.” That’s what I thought I heard the currant bush say, and I thought it so much that I answered . . . “Look, little currant bush, I am the gardener here, and I know what I want you to be. I didn’t intend you to be a fruit tree or a shade tree. I want you to be a currant bush, and some day, little currant bush, when you are laden with fruit, you are going to say, ‘Thank you, Mr. Gardener, for loving me enough to cut me down, for caring enough about me to hurt me. Thank you, Mr. Gardener.’”
. . . Years passed, and I found myself in England. I was in command of a cavalry unit in the Canadian Army. I had made rather rapid progress as far as promotions are concerned, and I held the rank of field officer in the British Canadian Army. And I was proud of my position. And there was an opportunity for me to become a general. I had taken all the examinations. I had the seniority. There was just one man between me and that which for ten years I had hoped to get, the office of general in the British Army . . . [When] this one man became a casualty . . . I received a telegram from London. It said: “Be in my office tomorrow morning at 10:00,” signed by General Turner in charge of all Canadian forces. I called in my valet, my personal servant. I told him to polish my buttons, to brush my hat and my boots, and to make me look like a general because that is what I was going to be. He did the best he could with what he had to work on, and I went up to London. I walked smartly into the office of the General, and I saluted him smartly, and he gave me the same kind of a salute a senior officer usually gives—a sort of “Get out of the way, worm!” He said, “Sit down, Brown.” Then he said, “I’m sorry I cannot make the appointment. You are entitled to it. You have passed all the examinations. You have the seniority. You’ve been a good officer, but I can’t make the appointment. You are to return to Canada and become a training officer and a transport officer. Someone else will be made a general.” That for which I had been hoping and praying for ten years suddenly slipped out of my fingers.
Then he went into the other room to answer the telephone, and I took a soldier’s privilege of looking on his desk. I saw my personal history sheet. Right across the bottom of it in bold, block-type letters was written, “THIS MAN IS A MORMON.” We were not very well liked in those days. When I saw that, I knew why I had not been appointed. I already held the highest rank of any Mormon in the British Army. He came back and said, “That’s all, Brown.” I saluted him again, but not quite as smartly. I saluted out of duty and went out. I got on the train and started back to my town, 120 miles away, with a broken heart, with bitterness in my soul. And every click of the wheels on the rails seemed to say, “You are a failure. You will be called a coward when you get home. You raised all those Mormon boys to join the army, then you sneak off home.” I knew what I was going to get, and when I got to my tent, I was so bitter that I threw my cap and my saddle brown belt on the cot. I clinched my fists and I shook them at heaven. I said, “How could you do this to me, God? I have done everything I could do to measure up. There is nothing that I could have done—that I should have done—that I haven’t done. How could you do this to me?”
And then I heard a voice, and I recognized the tone of this voice. It was my own voice, and the voice said, “I am the gardener here. I know what I want you to do.” The bitterness went out of my soul, and I fell on my knees by the cot to ask forgiveness for my ungratefulness and my bitterness. While kneeling there I heard a song being sung in an adjoining tent. A number of Mormon boys met regularly every Tuesday night. I usually met with them. We would sit on the floor and have a Mutual Improvement Association. As I was kneeling there, praying for forgiveness, I heard their voices singing:
It may not be on the mountain height
Or over the stormy sea;
It may not be at the battle’s front
My Lord will have need of me.
But if, by a still, small voice he calls
To paths that I do not know,
I’ll answer, dear Lord, with my hand in thine:
I’ll go where you want me to go.[2]
I arose from my knees a humble man. And now, almost fifty years later, I look up to him and say, “Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.”[3]

Before the temple was completed, the Prophet Joseph felt a growing sense of urgency to bestow upon the Brethren of the Church all the keys, knowledge, and endowments that would be necessary for them should anything happen to him.

Parley P. Pratt records that the Prophet said, "I know not why; but for some reason I am constrained to hasten my preparations, and to confer upon the Twelve all the ordinances, keys, covenants, endowments, and sealing ordinances of the priesthood, and so set before them a pattern in all things pertaining to the sanctuary and the endowment therein."[17]

Once he had done so, Joseph said, "the Lord is about to lay the burden on your shoulders and let me rest awhile; and if they kill me the Kingdom of God will roll on, as I have now finished the work which was laid upon me, by committing to you all things for the building up of the kingdom according to the heavenly vision, and the pattern shown me from heaven."[18]

But as the walls of the temple rose, so did unrest. The citizens of Illinois became alarmed as the political power of the Saints increased. Additionally, several key brethren apostatized and turned against the faith betraying those to whom they had sworn loyalty. A spirit of hatred, envy, and rage began to infect many in the area and, once again, the Saints of God found themselves the victims of prejudice and anger, turned out of their homes, robbed of their possessions, beaten and threatened.

It culminated on a day, late in June of the year 1844 as Joseph agreed to surrender himself at Carthage and stand trial against yet another malicious charge. It was early in the morning when the Prophet set off for Carthage with seventeen of the brethren. He stopped for a few moments as he passed the temple, still only one story high and, looking out over his beloved city, he said, "This is the loveliest place and the best people under the heavens; little do they know the trials that await them."[19]

Joseph Smith knew that this would be the last time he would look upon his beloved city and his beloved people. "I am going like a lamb to the slaughter," he said, "but I am calm as a summer's morning. I have a conscience void of offense toward God and toward all men. . . . I shall die an innocent man, . . . and it shall be said of me, 'He was murdered in cold blood!'"[20]

At about 5:00 p.m. on the afternoon of June 27, 1844 an armed mob--painted black--of from 150 to 200 persons descended on Carthage jail.

"Hyrum was shot first and fell calmly, exclaiming: I am a dead man! Joseph leaped from the window, and was shot dead in the attempt, exclaiming: O Lord my God!"[21]

Willard Richards, who had witnessed the martyrdom sent a message to Nauvoo. "Joseph and Hyrum are dead," he wrote. "Taylor wounded. . . . I am well. . . . The job was done in an instant."[22]

The bodies of Joseph and Hyrum were placed in pine coffins and brought to Nauvoo the next day. "As the solemn procession approached Nauvoo," one historian writes, "sorrowing Saints filed out of the city to meet them. For more than a mile beyond the Temple the dusty road was lined with the bereaved citizens of Nauvoo. As the two wagons appeared in sight and the rude funeral trappings confirmed the report that their beloved leaders were slain, they gave vent to their emotions in weeping and lamentations. As the cortege approached in the heat of the mid-day sun, the cries and lamentations of the sorrowing Saints arose and fell like the deafening din of a distant cataract. The procession moved slowly to the Mansion House, where the bodies were given into the care of their kindred who proceeded at once to prepare them for burial."[23]

President Henry B. Eyring, First Counselor in the First Presidency, once explained how he used scripture study to find specific guidance for his life and calling. After praying to Heavenly Father about what to do, President Eyring wrote down a list of answers, color-coded each item on the list, and pasted a copy in an inexpensive set of the scriptures. He explained, “The first [answer on the list] was ‘I am to be a witness that Christ is the Son of God.’ Then I read my scriptures looking for ideas that taught me how to witness that Christ is the Son of God. Every time I came to something, I marked it in blue. Soon I developed my own topical guide around what I thought the Lord wanted me to do.”1

Jackie Chan from Hong Kong went to BYU–Hawaii from 2001-2005 and graduated in Psychology. He then went on to pursue his master’s degree, again in Psychology, before returning home in 2008. He and his wife knew each other from BYU–Hawaii, but it wasn’t until he went back to Hong Kong that they got together and pursued marriage. They were married in the temple in 2010 and now have a 7-year-old daughter and a 2-year-old son. While working full-time and raising a family, he also pursued a doctoral degree in Clinical Psychology, graduated this February. He now has his own practice in Hong Kong and teaches in the Elders’ Quorum. Coming back home also allowed him to share the gospel with his family. Wonderfully, his mother, younger brother and sister-in-law have been baptized and are members of the Church.

In August of 2024, Samuel and members of his branch made the journey from The Gambia to Accra, Ghana. He was returning to the place where he began his missionary service so many years before, and where there is now a temple, so that he and his family could be sealed in the house of the Lord. They met their son Daniel there, who was returning home from his mission just in time for the sealing.
Besides the unspeakable joy of becoming an eternal family, Samuel experienced the additional sweetness and tender mercies of the Lord in a most special way. The president of the Accra Ghana Temple, who sealed Samuel and his wife and children, was John K. Buah, the very same missionary who had confirmed Samuel a member of the Church. And the incoming temple president, who will replace President Buah, is President Anthony M. Kaku, who baptized Samuel. According to Samuel, “God is the unfailing compass of our lives.”

Have you ever had a completely life-changing moment—the kind that seems to ruin everything? I have, and there was nothing I could do to stop it.
One minute, my siblings and I were sitting on the living room couch, quietly waiting. The next, it felt like my whole world was crashing down.
My dad’s casual explanation of his decision to file for divorce contradicted everything I thought I knew. I thought we were a happy family. I thought daily scripture study and family prayer were supposed to keep us together.
From that point on, a lot changed. My happy childhood memories began to sour. My parents both got remarried. My siblings started choosing sides.
I wondered what had happened to my life.
It felt so unfair—why did someone else’s decision get to ruin my life?
Or did it? For a while, my parents’ divorce felt like the most important day of my life. But a talk by Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles made me rethink this.
He taught, “The most important day in the history of mankind was the day when Jesus Christ, the living Son of God, won the victory over death and sin for all of God’s children.”
Then he added that the most important day in our lives is the day when we commit to follow Jesus Christ—a day he hoped would recur “over and over again throughout our lives.”
So, yes, while my parents’ divorce did change my life, the Atonement of Jesus Christ changed the trajectory of human history. And that’s not all; I’ve learned that because of the events of Easter, Christ can change the trajectory of my life—every day.

When my older brother Andy passed away from bone cancer at age 15, I felt like a part of me also died. The week after Andy’s death, I felt sick. I couldn’t sleep. Sometimes I felt like I couldn’t breathe.
Andy and I never got along. I was the one Andy always picked on. In response to his endless teasing, I did my best to be the most annoying little brother around. So why did I feel so horrible when Andy wasn’t here anymore?
At night I spent hours tossing, turning, and staring at the ceiling. Thoughts of Andy kept going through my mind. My 12th birthday would be in a few days. I wasn’t a baby anymore, but after a short prayer, I felt Mom would know what to do.
“Mom,” I said as I gently shook her awake. “I can’t sleep. I have a headache, and it’s hard for me to breathe.”
Mom didn’t know what to say. She had lost a son a few days before. I could tell by her bloodshot eyes and sad face that she wasn’t too excited about my new problem. “We’ll visit the doctor tomorrow morning. OK, Steve?”
Morning came. My brothers and sister went to school while Mom and I left to see Dr. Freestone. He was familiar with us. With Andy, we had a family of six active boys and one girl. Dr. Freestone was the one to put arms in casts and stitch us up. He had a way of making things right.
I had visited the doctor’s office several times; the visits were not good memories. I looked around the room uneasily. Finally the doctor came.
“Hi, Steven, what seems to be the problem?” he asked.
“I don’t know. I have headaches, and sometimes I can’t breathe at night,” I mumbled.
“How long have you been feeling like this?” he asked.
“It’s been about a week,” I answered slowly.
He conducted his examination and asked many questions. After several tests, the doctor sat down. He studied his notes and then looked at me for a few seconds before he spoke. “Steven, I can’t find anything wrong with you,” he said. “You say you’ve had headaches though?”
I nodded.
“What have you been thinking about when you get these headaches?” he asked.
As I thought about the question, tears welled up in my eyes. “Well, I am usually thinking about Andy.”
“Do you miss Andy?”
I had to nod. I couldn’t speak, and my eyes had turned into waterfalls. Mom also started to cry. Dr. Freestone, getting a little teary himself, said something I’ll never forget.
“You know, Steven, Andy loves you. And just because you can’t see him anymore doesn’t mean he isn’t there. Andy is happy where he is right now, and I know he wants you to be happy too.”
Everything he said made perfect sense to me. I needed to remember that I didn’t really lose my brother. He would still be with me in spirit. Mom put her arm around me as we said thank you to Dr. Freestone, wiped our tears, and went on our way.
I had always believed in the plan of salvation, but at that moment it became real to me. I would see Andy again.
I had never even thought I liked Andy, but as soon as he was gone, I missed him more than anything.
I slept that night knowing that Andy loved me and wanted me to be happy—just as he was.

When I was about 14 years old, my brother, some friends, and I went to a nearby pond to go row boating.
One of my friends challenged me to race her to the shore. I really didn’t know how to swim well, but it wasn’t very far, so I said yes, but what I didn’t realize was that my jeans would take on water and get really heavy. I got into the water, and my jeans immediately began pulling me down. I thought for sure I was going to die. My brother and another friend came in and pulled me to shore, but what surprised me was that in my panic I tried fighting them off because I thought they were trying to drown me.
This experience reminded me of how easy it is to make bad choices and how we sometimes pull away from those who are trying to help us. Like my brother and our friend, the Savior is always there to try and help us, even when we initially resist. I couldn’t save myself from drowning, but my brother and friend could. Through the Atonement, our Savior can help each of us to return to His presence if we just let Him. Satan gives us many temptations that are hard to resist, but if we stay close to the Lord, He will help us overcome them.

Felipe knew it was getting late. The birds had stopped chirping, and the crickets were humming loudly. He and his mother had walked in the forest for more than two hours. But each path they took looked the same as the last. They were completely lost.
Felipe was getting really scared. How long could they survive in this jungle? He was only 10, after all. That wasn’t old enough to fight off a snake or wild boar! And what other scary creatures might be on the prowl after sunset? The thought sent chills up his spine.
Be brave, he told himself. He knew he had to be.
Felipe wished his dad were there. But he had died six months ago. Without him, things were tough for Felipe and his mom. They were out of money and food.
Felipe hoped they could get to his sister’s house on the other side of the mountain soon. She could give them some money to buy rice.
He said a prayer in his heart. “Father in Heaven, please help us find our way. Please.”
Then a thought came to him: Look for the coconut trees. Felipe looked up. There, in the distance, was a grove of coconut trees. He could see them high above the rest of the jungle. Their palm leaves waved in the breeze. For the first time in hours, Felipe felt hope.
“Look!” He pointed to the trees.
His mother understood. Coconut trees meant a village was close. God had answered Felipe’s prayer. Felipe took his mother’s hand. Together they walked to safety as the sun dipped below the trees.
Felipe always remembered how God answered his prayer. Sometimes he wished he could hear God’s voice better like he did that night in the jungle.

At an encampment in Finland, the Scouts decided I should know how to sauna. Finns heat their saunas to 170 or 180 degrees. President Olli Roto, the stake president who was teaching me, along with the Scouts, who were experts, made a small bundle of birch branches. When we really began to perspire, he took the bundle of birch leaves and swatted me all over my back, chest, and legs, and said, “That brings the blood to the surface.” I said, “It works.” Then we ran down and dove into the Baltic Sea, then went back into the sauna. It’s amazing what we learn when we’re working with youth.

Jonel Foster, a tall, serious Aaronic Priesthood holder who is looking forward to serving a mission, was also introduced to the Church by Brother Cox. “I also thought Brother Cox was a little crazy, but my mother said you must listen before you pass judgment. I already believed in Christ. Now I believe fully. My belief is truly from my heart.”
Jonel was baptized in the ocean. “It was the happiest day of my life,” he said. “I felt pure. I felt it was right. The Church is a driving force in my life. If you write anything about what I say, I want you to write this. I know the Church is true.”

Josie yawned as she slowed her jog to a walk. Today was the big race! She had been looking forward to this day for months. But instead of feeling excited during warm-ups, Josie felt tired.
“How’s it going?” her older sister, Christine, asked. She sat down with Josie on the grass so they could stretch their legs.
“I’m really tired today,” Josie said, reaching for her toes.
She had been sick and had to miss several days of school. So last night she stayed up late catching up on her schoolwork.
“I hope I don’t let our team down,” Josie said.
“Just do the best you can,” Christine said. “Looks like we’re about to start!”
The girls jogged over to join their teammates. As they lined up with the other runners, Josie closed her eyes and took a deep breath. She knew her team was counting on her to run fast, as she usually did. The race time from the top five runners on their team would determine whether their team went on to the finals. She barely had time to get in position when the gun sounded to start the race. Bang! The runners pushed off the starting line and sprinted forward.
Josie pumped her arms and lengthened her steps. She knew she needed to get ahead in the beginning if she wanted to be a top finisher. At first Josie could keep up with the other lead runners. But when she tried to run faster, she couldn’t.
Josie breathed harder. She just couldn’t get her legs to move any faster. The runners behind her started passing her. Usually Josie was the one doing the passing! Maybe I should just give up, she thought.
Josie looked down at the ground as she heard another runner pass her. “Keep going, Josie!” the runner said as she ran by. Josie looked up. Then she smiled. It was one of her teammates.
“You can do it!” another teammate said as she ran past. One by one as Josie’s teammates passed her, they encouraged her to keep running.
Josie felt a surge of determination. Maybe she wouldn’t be in the top five, but she could still finish the race. She focused on her steps and didn’t stop until she finally crossed the finish line.
“I’m sorry if I … didn’t help us … qualify for the next race,” she said between big breaths.
“Our team did qualify!” Josie’s coach said as she ran over to the girls. Everyone on the team cheered, and Christine threw her arms around Josie in a big hug.
That night as Josie knelt to pray, she thought about how her teammates had helped her. Their words gave her strength to keep going when she wanted to quit.
Josie looked up at the picture of Jesus hanging above her bed. Jesus does the same thing for us, she thought. She smiled as she imagined the Savior cheering her on. “Keep going, Josie! I am here to help you.”
Josie thanked Heavenly Father for His help in running the race of life. She felt like she could do anything with Jesus cheering her on!

The mountain dwarfed us. Standing at the base of the trail staring at Half Dome, one of the most impressive mountains in California’s Yosemite National Park, I felt small and insignificant.
There were 30 of us—city slickers set free from our Los Angeles suburb to spend a week in Yosemite learning about nature. So far, our instructors had confined our study to the valley floor. But today we were going to climb Half Dome.
It looked hard. I’m a wimp when it comes to strenuous physical activity; I avoid exercise like I avoid stinging insects and cleaning up after a ward dinner. But there was no way out. I had to make the climb. No arguments. Case closed.
Lynne, our instructor, started telling us about the mountain, the trail, and the occasional avalanches that had occurred over the years. Lynne promised that we were safe, but we were too scared to chatter much as we passed the site of the most recent slide. It was then I started to pray, asking the Lord to help me get up the mountain and not to become the next avalanche statistic.
We hiked for hours. At last we rounded a bend and came out on top of the majestic peak. The view of the valley was literally breathtaking. I couldn’t believe the change. At the bottom, I had felt like an insignificant speck; now, atop Half Dome, I felt almost invincible.
I looked over the valley floor and saw the place where we had gathered to start the climb. Was I the same person who toyed with the idea of breaking a leg in order to avoid this hike? Something had happened to me during those grueling hours of hiking. I thought of one of David’s psalms: “I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord. … The Lord shall preserve thee from all evil: he shall preserve thy soul (Ps. 121:1–2, 7).
From the top of the mountain, I realized that I can look to the Lord for help with anything, and he will preserve me from the evils of the world if I stay close to him.

The reason this story, together with President Hinckley’s counsel, comes to mind is that they closely mirror my own experience with tithing. I learnt that rendering “to Caesar the things that are Caesar’s, and to God the things that are God’s”4 in diligence and love of Heavenly Father can really change our so-called fortunes. Once I decided to bring tithes into the storehouse and prove the Lord of hosts,5 the debts that I had struggled to pay for some years were settled in a few months. My self-reliance improved as a result, and it has been getting better and better ever since. All of this was the result of listening to a well-prepared talk given in a normal church meeting I attended and decided to act on the teachings received.

In Acts 27, we read that Paul was being escorted by a Roman centurion named Julius to stand trial before the Roman emperor. The first part of their journey by sea progressed very slowly. By the time they arrived at a harbor called "the fair havens," the ideal season for sea travel had passed, and the scriptural account reports that "sailing was now dangerous." At this point, Paul, as an Apostle with prophetic gifts, warned, "Sirs, I perceive that this voyage will be with hurt and much damage, not only of the [cargo], but also of our lives." That sounds like a pretty ominous warning worth serious consideration!

In the response of Julius and the crew, I believe we can see three reasons people commonly have difficulty heeding prophetic voices. First, "the centurion believed the master and owner of the ship, more than those things which were spoken by Paul." Before we condemn Julius too harshly, remember that the scriptures say Paul was a tentmaker (see Acts 18:3). Whom would you believe: a sea-hardened, experienced sailor or a land-loving tentmaker? In the world today, experts with earthly credentials are often viewed as more reliable sources of counsel and direction than prophets, whose spiritual gifts are unseen and require faith to accept. But let us remember what President Ezra Taft Benson said: "The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.... We encourage earthly knowledge in many areas, but remember, if there is ever a conflict between earthly knowledge and the words of the prophet, you stand with the prophet, and you'll be blessed and time will vindicate you."[4] A second reason Paul's counsel may have been rejected by some was "because the haven was not commodious to winter in." The place on the southern coast of Crete most commonly associated with "the fair havens" is not what most people would call "pretty."[5] It looks kind of like where I grew up in southern Wyoming, but with a shoreline. I can understand why some of the sailors may have felt the place was misnamed! Obeying Paul's direction on this occasion was viewed as uncomfortable, inconvenient, and just plain not very fun. Prophetic instruction is seldom about our comfort, convenience, or entertainment but always designed to bring us ultimate safety, peace, and joy. The final reason Paul's counsel fell on deaf ears was because "the more part advised to depart thence also." I don't know if they actually took a vote or held an open debate, but Paul's one prophetic vote apparently didn't count for much against the vote of the crowd. Again, we may want to recall an observation from President Benson: "Popularity is never a test of truth. Many a prophet has been killed or cast out [or, as in this case, voted down]. As we come closer to the Lord's second coming, you can expect that as the people of the world become more wicked, the prophet will be less popular with them."[6] If we are not careful today, the prophetic voice can be drowned out by the myriad voices of various scholarly, scientific, or political crowds. In the face of these objections, Paul's prophetic warning was discarded, and the group resumed their voyage.

Some people might think this story would teach a more powerful lesson if they had barely left the harbor when the ship struck ground and sank and everyone drowned-but that wasn't what happened at all. In fact, the record states, "And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete." In other words, at first everything seemed to go along quite nicely-even better than expected! I can imagine Julius and the ship's captain, or perhaps some of the crew, standing on deck and chuckling toward Paul and his associates, muttering under their breath, "Stupid tentmaker..." Most often, brothers and sisters, there are not immediate consequences for rejecting the counsel of prophets. People who date before they're 16 don't spontaneously burst into flames; those who get body piercings and tattoos don't die from infectious diseases contracted from the needles; and the sky doesn't come crashing down, nor does civilization immediately dissolve because same-gender marriage becomes legal. However, what happens to the passengers during Paul's voyage will just as surely happen to all those who reject the counsel of living prophets-sooner or later.

"Not long after," the scriptures continue, "there arose against [the ship] a tempestuous wind, called Euroclydon." Euroclydon is a Greek word indicating a "violent agitation"-a typhoon, in today's terminology. Those who ignore, neglect, scoff at, or reject the words of prophets in their midst may think that things are still smooth sailing, but sooner or later-Euroclydon! Every time! This storm was so terrible that eventually the crew and captain lost control of the ship and "let her drive." That too has a parallel in our lives. When we refuse to heed prophetic warnings, we will eventually come to the frightening realization that we are no longer in control or have the power to steer our lives where we would like to go. For three days the ship was at the mercy of the storm, cargo and tackling were tossed overboard to lighten the load, and when "neither sun nor stars in many days appeared ... all hope that [they] should be saved was then taken away."

Just in that moment of great despair, Paul offered a prophetic rebuke and message of hope: "Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss." That's a little bit of an apostolic I-told-you-so, but here comes the hopeful part: "Be of good cheer; for there shall be no loss of any man's life among you, but of the ship ... howbeit we must be cast upon a certain island." While this may not have been terribly comforting to the ship's owner, at least the group was being assured that no one was going to die. It is interesting to note that just as disobedience did not bring immediate punishment, things did not immediately get better after Paul's promise either. Several more uncertain and stormy days passed before their depth-testing tactics revealed that they were nearing land, just as Paul had foretold. However, their willingness to stand united with a living prophet was about to be put to the extreme test.

The relief that they were approaching a shoreline soon turned to alarm as they discovered that the bottom of the ocean was coming up toward them more quickly than they could stop! Fearing that the ship would be dashed upon the rocks by the still-raging wind and waves, they cast four anchors out of the back of the boat to slow it down and hoped for daylight. But this didn't seem to help, and soon they were all heading for the lifeboat to abandon ship. This makes a lot of sense from a rational standpoint. Paul said the ship would be destroyed, so if you want to survive, it makes sense to get off the doomed vessel as quickly as possible. Now, I don't know if there were enough seats in the lifeboat for all 276 people on board, but I kind of doubt it. Prisoners and servants in the Roman culture were not valued very highly, so there was probably only enough room in the lifeboat for the Roman guards, the captain, and the crew. Just then came the ultimate test of whether this band of struggling voyagers would stand united with a living prophet. Paul instructed them, "Except these abide in the ship, ye cannot be saved." What? If you want to live, you have to stay in a boat that you've been told is going to be destroyed? That doesn't seem to make a whole lot of sense, does it? But something has happened in the hearts of these men: they have learned to trust Paul, a prophet. So the scripture tells us they did something completely amazing, a sure sign that they were going to stand united with a living prophet: "The soldiers cut off the ropes of the [life]boat, and let her fall off." This is what it looks like to be "all in" when it comes to standing with a living prophet. This is what total commitment and faith look like. They were completely willing to do what Paul said rather than listen to experts or look for what might be convenient or do what the majority thought made sense.

After this remarkable demonstration of faith, Paul told them to get something to eat, assured them again that no one would die, and prayed with them. Then something happened that can only happen for those who know that they are following the Lord's servants and are doing what He has ordained for their safety and security. The record says, "Then were they all of good cheer." There they were in the middle of a life-threatening storm, on a boat that was likely to end up on the bottom of the sea, with no way to escape-and they all seemed to be feeling pretty good about the whole situation! That may sound crazy to the world's way of thinking, but that is the peace that comes to those who know they are following the Savior by heeding His servants.

Just around daybreak, they discovered a creek coming out from the island that they could drive the ship into so they could make it as close to land as possible. They took up the anchors, hoisted up the main sail, and headed full-speed for shore. Running the ship aground, the forepart of the ship stuck fast, and the violent waves tore off the rear part of the boat. They knew they were close enough to land that they could now swim or float ashore on the broken boards from the ship. True to their professional code, some of the guards proposed killing their prisoners so none would escape. But Julius, "willing to save Paul," thwarted this traditional solution. He knew by now exactly how valuable a true prophet and Apostle was! So they cast themselves into the sea, some swimming and some on boards, and the account concludes, "They escaped all safe to land"-all 276 of them, because they stood united with a living prophet.

One lunchtime in the fall before my sixth birthday, Dad came home and presented me with a beautiful, shiny-new harmonica. The wooden part was painted a bright red. A gleaming, nickel-plated metal guard on both sides protected the delicate reeds. The harmonica came in a small cardboard box lined with dark red velvet. It was the most beautiful thing that I had ever seen!
I knew nothing about playing the harmonica, so I just blew and drew air through it as I had seen other people do. Somehow, I expected it to make music. I tried again and again, but nary a tune came out. “It doesn’t work,” I told my dad.
“Oh yes it does,” he responded. “Here. Let me have it a minute.” He tapped it in the palm of his hand a couple of times to release the moisture, then played an old Danish dance. It sounded smooth and happy.
“Can you play ‘Yankee Doodle’?” I begged.
He immediately switched tunes, and “Yankee Doodle” came out sharp and crisp.
I tried again, but all I got was that same monotonous, discordant sound.
“When I get home tonight,” Dad said, “I’ll teach you how to play some tunes. In the meantime, keep trying to play it. You may learn something by yourself.”
Dad wanted me to eventually learn to play a more difficult instrument. He reasoned that if I learned to play the harmonica well, it might be easier for me to learn a more complicated instrument.
When my friend Arthur Schultz came over later, I showed him the harmonica, and we decided to show it to some of our other friends. Hans Larsen was the first one we met. He was about a year younger than me, and we played together often.
“What’s that?” he asked.
“It’s a brand new harmonica that my dad gave me,” I answered. “Isn’t it a beauty?”
Hans looked skeptical. “Can you play it?”
“Sure,” I replied.
“Play ‘Yankee Doodle.’”
I began to play. It was that same monotonous sound.
“I bet I can play it better than that,” he bragged. “Here—let me try it.”
I gave him the harmonica. His “tune” sounded exactly like mine.
“This harmonica’s no good,” he said, and he threw it as hard as he could. I let out a yelp when I saw that it had landed in an irrigation ditch. We’d had a big rainstorm the day before, and the water in the ditch was so muddy that the harmonica instantly sank out of sight.
I ran to the water, got down on my hands and knees, and began probing around. I thought that I knew exactly where the harmonica had landed, but it wasn’t there. I searched for ten minutes before I finally located it. When I waded out of the ditch, my pants were wet from my thighs down. My shirt was wet up to my elbows, and the harmonica was all covered with mud and dirty brown water.
After Hans had thrown my harmonica into the irrigation ditch, he had run away as fast as he could. I was really angry. In fact, I was furious! I couldn’t believe that Hans would do such a terrible thing. Hans deserves some awful punishment, I decided. Looking at that mud-streaked harmonica only increased my anger. I had to figure out a punishment equal to his terrible crime.
Arthur walked with me over to Hans’s house. I imagined that he was hiding somewhere inside. “Hans,” I yelled, standing on his front porch, “you’re going to get it! I’m going downtown and tell the city marshall on you. He’ll come and arrest you and take you to jail. He’ll put you in a cell all by yourself. At night it will be dark and cold. No one will talk to you, you’ll have to eat miserable jail food, and everybody will hate you. I won’t come to see you. They’ll make you do all kinds of hard work!” The list became longer and longer.
Then Arthur and I started downtown. I didn’t exactly know where the city marshall might be, but surely I would find him there. As we walked along talking, my voice became louder and louder. Pretty soon I was shouting about what was going to happen to Hans Larsen.
“What’s going on, boys?” a man sitting on his front porch asked. He was wearing a business suit, with his coat and vest unbuttoned. I explained to him about Hans’s terrible deed and told him that I was on my way to tell the city marshall to arrest him.
“Why don’t you come up on the porch so that we can talk about it some more,” the man suggested.
We climbed the man’s steps.
“My name is Brother Allred,” the man said. “What’s yours?”
I told him that my name was Christian Jensen and that my friend was Arthur Schultz. I showed him the muddy harmonica, and he agreed that it looked pretty shabby.
“His dad paid fifteen cents for it at the Co-op,” Arthur explained.
“It looks like a very fine instrument,” Brother Allred remarked. “Let me have it for a minute, and I’ll see if I can clean it up a bit.” He took the harmonica and went into the house. In a few minutes he returned. The harmonica looked brand-new. “It’s all cleaned up now,” he said, “inside and out. By evening the reeds will be dry enough that you can play it again.” Then he asked, “Can you play it yet?”
“I can play it, but I can’t play any tunes on it yet,” I answered.
“Do you know where you live from here?”
I pointed in a south-easterly direction.
“Don’t you think that your folks might be wondering where you are and that they might be worrying about you because you’ve been away so long?”
In all my excitement I hadn’t given a thought to my folks. “I guess that you’re right, but I still have to go downtown and tell the city marshall about Hans.”
“I can take care of that for you,” he answered.
“Do you know the city marshall?” I asked.
“Well, yes,” he replied. “You might say so. Now listen, I’ll walk with you boys up to the corner, and then I think that you’d better get home as fast as you can.” Pointing to me, he added, “You’re going to need to get into some dry clothes.”
The three of us walked to the corner, and Brother Allred said, “Well, boys, it was good to visit with you, but now I must get to work.”
As he was talking, he began buttoning up his vest. Under his left armpit was a holster with a revolver in it! On his buttoned vest was a star!
Then it dawned on me. “You’re the—” I couldn’t bring out the words.
“Yes,” he said, “I’m the city marshall. I’ll leave you boys now. I have to do my job.”
Does he mean that he’s going over to Hans Larsen’s house to arrest him right now? I agonized as Arthur and I headed for home. Suddenly I panicked. I had told the city marshall about Hans, and now he’d arrest Hans and put him in jail! Deep down in my heart I didn’t want Hans arrested, even though I had made those threats against him. I must stop the city marshall right now, I decided.
When we caught up with the marshall, I said, “Marshall Allred, about Hans—”
The marshall put his hand on my shoulder and stopped me from saying anything more. “I understand,” he said. “You were angry because he threw your brand-new harmonica into the dirty water, and you had a right to be angry. I’m sure that Hans is sorry for what he did. He’s probably worrying now about what he can do to make things right with you so that you can be friends again. I want you to go straight home and get on some dry clothes. Things will work out.”
I said good-bye to him, and Arthur and I hurried home. While I was getting on some dry clothing, I told my mother about the entire incident.
As Marshall Allred had predicted, after supper the harmonica was dry enough for my dad to begin teaching me how to play it.
The marshall was right about Hans, too—in a little over a week, Hans and I were playing together again.

Earlier this year, I asked the young adults of the Church to consecrate a portion of their time each week to study everything Jesus said and did as recorded in the standard works. I invited them to let the scriptural citations about Jesus Christ in the Topical Guide become their personal core curriculum.

I gave that challenge because I had already accepted it myself. I read and underlined every verse cited about Jesus Christ, as listed under the main heading and the 57 subtitles in the Topical Guide. When I finished that exciting exercise, my wife asked me what impact it had on me. I told her, “I am a different man!”

I felt a renewed devotion to Him as I read again in the Book of Mormon the Savior’s own statement about His mission in mortality. He declared:
“I came into the world to do the will of my Father, because my Father sent me.
“And my Father sent me that I might be lifted up upon the cross.”
As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.
It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.
Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.
There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.
The importance of the Savior’s mission was emphasized by the Prophet Joseph Smith, who declared emphatically that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”
It was this very statement of the Prophet that provided the incentive for 15 prophets, seers, and revelators to issue and sign their testimony to commemorate the 2,000th anniversary of the Lord’s birth. That historic testimony is titled “The Living Christ.” Many members have memorized its truths. Others barely know of its existence. As you seek to learn more about Jesus Christ, I urge you to study “The Living Christ.”
As we invest time in learning about the Savior and His atoning sacrifice, we are drawn to participate in another key element to accessing His power: we choose to have faith in Him and follow Him.
True disciples of Jesus Christ are willing to stand out, speak up, and be different from the people of the world. They are undaunted, devoted, and courageous. I learned of such disciples during a recent assignment in Mexico, where I met with government officials as well as leaders of other religious denominations. Each thanked me for our members’ heroic and successful efforts to protect and preserve strong marriages and families in their country.
There is nothing easy or automatic about becoming such powerful disciples. Our focus must be riveted on the Savior and His gospel. It is mentally rigorous to strive to look unto Him in every thought. But when we do, our doubts and fears flee.
Recently I learned of a fearless young Laurel. She was invited to participate in a statewide competition for her high school on the same evening she had committed to participate in a stake Relief Society meeting. When she realized the conflict and explained to competition officials that she would need to leave the competition early to attend an important meeting, she was told she would be disqualified if she did so.
What did this latter-day Laurel do? She kept her commitment to participate in the Relief Society meeting. As promised, she was disqualified from the statewide competition. When asked about her decision, she replied simply, “Well, the Church is more important, isn’t it?”
Faith in Jesus Christ propels us to do things we otherwise would not do. Faith that motivates us to action gives us more access to His power.
We also increase the Savior’s power in our lives when we make sacred covenants and keep those covenants with precision. Our covenants bind us to Him and give us godly power. As faithful disciples, we repent and follow Him into the waters of baptism. We walk along the covenant path to receive other essential ordinances. And gratefully, God’s plan provides for those blessings to be extended to ancestors who died without an opportunity to obtain them during their mortal lives.
Covenant-keeping men and women seek for ways to keep themselves unspotted from the world so there will be nothing blocking their access to the Savior’s power. One faithful wife and mother wrote this recently: “These are troubled and perilous times. How blessed we are to have the increased knowledge of the plan of salvation and the inspired guidance from loving prophets, apostles, and leaders to help us sail these stormy seas safely. We stopped our habit of turning on the radio in the morning. Instead, we now listen to a general conference talk on our mobile phones every morning as we prepare ourselves for another day.”
Another element in drawing the Savior’s power into our lives is to reach up to Him in faith. Such reaching requires diligent, focused effort.
Do you remember the biblical story of the woman who suffered for 12 years with a debilitating problem? She exercised great faith in the Savior, exclaiming, “If I may touch but his clothes, I shall be whole.”
This faithful, focused woman needed to stretch as far as she could to access His power. Her physical stretching was symbolic of her spiritual stretching.
Many of us have cried out from the depths of our hearts a variation of this woman’s words: “If I could spiritually stretch enough to draw the Savior’s power into my life, I would know how to handle my heart-wrenching situation. I would know what to do. And I would have the power to do it.”
When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours. When the Savior knows you truly want to reach up to Him—when He can feel that the greatest desire of your heart is to draw His power into your life—you will be led by the Holy Ghost to know exactly what you should do.
When you spiritually stretch beyond anything you have ever done before, then His power will flow into you. And then you will understand the deep meaning of words we sing in the hymn “The Spirit of God”:
The Lord is extending the Saints’ understanding. …
The knowledge and power of God are expanding;
The veil o’er the earth is beginning to burst.
The gospel of Jesus Christ is filled with His power, which is available to every earnestly seeking daughter or son of God. It is my testimony that when we draw His power into our lives, both He and we will rejoice.
As one of His special witnesses, I declare that God lives! Jesus is the Christ! His Church has been restored to the earth! God’s prophet upon the earth today is President Thomas S. Monson, whom I sustain with all my heart. I so testify, with my expression of love and blessing for each of you, in the sacred name of Jesus Christ, amen.

Let’s start with the assignment to be a ministering sister. Whether you have that assignment as a 10-year-old daughter in a family where the father has died, or as a Relief Society president whose town was recently affected by fire, or when you are in a hospital recovering from surgery—you have a chance to fulfill your call from the Lord to be His ministering daughter.

A sister recovering in a hospital from surgery was prepared to minister to her fellow patients. She had spent a lifetime ministering for the Lord to every stranger as if he or she was a neighbor and a friend. When she felt in her heart the call to minister in the hospital, she served others so bravely and with such love that the other patients began to hope she wouldn’t recover too soon.