Gospel Story Finder

Shortly after finishing my mission, I met a friend who had grown up in the same ward and attended the same schools I had. We had shared many experiences through the years. However, he chose not to answer the Lord’s call to serve a mission. At the time of our reunion he was on a 30-day leave from the army and was on his way to the combat zone of Vietnam.
He told me, “The dumbest three things I ever did in my life were quitting college, joining the army, and getting married (his wife had divorced him within the first year of their marriage). Not only that, but I did them all in the same week!”
“Why?” I asked.
“I was mad at my mother,” he answered. We looked at each other for a few moments and then began to laugh. “I sure fixed her, didn’t I?” he said. “I sure fixed her.”
Now that it was too late, he realized that his spiritual blind spot came in the form of anger. His eagerness to show his mother that he was in charge of his own life led him to pursue a course that he later regretted and that led him away from Church activity.

I heard Elder Matthew Cowley, a twentieth-century Apostle, tell the story of blessing a baby at the request of a Maori father in New Zealand. As he was about to begin, the baby’s father said, “While you are giving it a name, please give it its vision. It was born blind.”

“I was overwhelmed,” Elder Cowley said. “I was doubtful, but I knew that within that Polynesian there was the simple faith of a child, a faith not dimmed by psychology or any of the learning of men but a simple faith in God and the promises he had made through his Son Jesus Christ. I gave that child its name, and eventually I gathered enough courage to bless it with its vision.

“… I saw him a few months ago. He is now six or seven years old, running all over the place, and he can see as well as I can see this day.”

Erin, from North Carolina, USA, and her family (left) have always had one goal in mind: to become an eternal family. However, Erin’s father was not a member of the Church.
“Of course my mom and siblings wanted my dad to share in the blessings of the gospel. The gospel of Jesus Christ made us happy, and we wanted Dad to share in that happiness. We also all desperately wanted to be sealed together as a family,” Erin says.
Determined to become a forever family, Erin and her siblings and mother did all they could to keep the commandments and develop strong faith, and they prayed together for their father’s heart to be touched by the gospel.
Though it took several years, Erin’s father was finally baptized and confirmed. Ten days after his baptism, he was able to baptize Erin’s younger brother and sister. Soon their family will reach their goal of being sealed in the temple.

A few days after the May 2006 Friend arrived, my six-year-old daughter, Kari, leaned over to me and whispered, “Dad, I have a secret. Let’s mow the word Mom into our lawn and surprise her.” I had seen the May cover illustration and knew how the seed had been planted. Kari and her sisters had a giggly sense of excitement all the next week and a half. I made sure my wife was gone the Saturday morning before Mother’s Day while my girls and I mowed those three wonderful letters into our front lawn. Kari told me she wanted to do this to make her mom happy and tell her she loved her.

When I was a young boy, my parents received a gift that became fascinating to my younger brother David and me. The gift was a miniature model of the golden plates the Prophet Joseph Smith received from the angel Moroni. As I recall, the model plates had 10 or so metal pages with words written on them. However, those pages weren’t what caught our attention.
We had been raised hearing the stories of the Restoration. We knew of and had sung in Primary about golden plates hidden deep in a mountainside and delivered by the angel Moroni to Joseph Smith.1 As the curiosity of our young minds stirred, there was one thing we really wanted to see: what was written on the small section of the model plates securely sealed with two small metal bands?
The plates sat on an end table for several days before our curiosity got the best of us. Although we clearly understood that these were not the actual plates Moroni had delivered, we wanted to view the sealed portion. So on several occasions, my brother and I tried using butter knives, old spoons, and anything else we could imagine to pry apart the sealed portion of the plates just enough to see what they contained—but not enough to break the small bands. We were at least smart enough not to leave a trace of our mischievous boyhood curiosity. To our disappointment and frustration, these attempts to “pry at the plates” were always unsuccessful.
I still don’t know what—if anything—was hidden under that sealed portion. But the embarrassing part of our story is that to this day, I have no idea what was written on the portion of the metal pages that was meant to be read. I can only imagine that these pages contained stories of the Restoration and testimonies of Joseph Smith and the Three and Eight Witnesses, who saw the actual plates Moroni delivered.
Knowing the diligent nature of my younger brother, I imagine it very likely that he read all the words written on the model plates in our parents’ home. I, however, ignored those plain and precious truths and instead exerted my effort searching for those things that were not meant to be revealed.

But it was in 1982 that the Komadinas made ballooning history. It started out as a service to the elderly in the Albuquerque 5th Ward, where the Komadinas live and where Jenny was at the time Beehive president.
“There was one couple, Brother and Sister Pat Miller, who had never been able to get out to the Fiesta,” Jenny said. “We thought it would be fun if we brought the Fiesta, or at least part of it, to them.” So instead of launching their two balloons at Cutter Field the Komadinas inflated them at the ward parking lot.
The youth of the ward sponsored a “balloon breakfast” and provided transportation for older members who might not otherwise have a chance to see a balloon up close.
“I can still remember what it felt like to touch the fabric, look at the basket, and watch them use hot air to make it fly,” Brother Miller said. “It was wonderful to think the youth would organize something so we could have a chance to see.” The breakfast also helped to fund a temple trip for the Young Men and Young Women.
After breakfast, many of the ward members joined the chase crew—the people and vehicles who follow along behind the balloon on the ground and assist when it lands. That’s where the history comes in. The Komadinas hold the record for the Fiesta’s largest chase crew ever—97 people in 23 vehicles. “Everywhere you looked you’d see them following you,” Amy said.

When Zack and his dad drove into the Jenkins’s yard on Thanksgiving Day, he saw his cousins setting a ladder next to a tree.
“Hurry, Zack!” called Amber.
“You’re just in time,” said Penny.
Zack jumped out of the car into the soft snow. “In time for what?” he asked. He and his dad lived in an apartment far away from any relatives. They had never spent Thanksgiving with the Jenkins family before.
Penny held up the basket in her hand and said, “We’ve made all kinds of treats for the birds. It’s a family tradition.”
What’s a tradition? Zack wondered. He was about to ask, when William said, “Come on—you can be first on the ladder, Zack, since it’s your first time here.”
Zack’s dad helped William hold the ladder steady while Zack climbed up it. Penny handed Zack a popcorn-and-suet ball from the basket. Zack reached as high as he could and hung the ball on a branch.
Everyone took a turn climbing the ladder and hanging up a treat. Soon the tree looked splendid decorated with popcorn-and-suet balls, pinecones spread with peanut butter, orange and apple slices, and milk-carton feeders filled with crunchy seeds.
“Let’s go inside now and watch the birds through the window,” said Penny.
“What’s a tradition?” Zack asked as he trooped inside with the others.
“A tradition is something you do every year at the same time in the same way,” Penny said.
Grandpa Jenkins greeted them at the door. “Yes, and it wouldn’t be Thanksgiving without a feast for the birds,” he said.
Just then another car came up the driveway.
“Hurray!” everyone shouted. “Here comes Aunt Irene with the pies.”
“It wouldn’t be Thanksgiving without Irene’s pies,” said Grandpa. He took the pies and gave her a hug.
Grandma looked over from the stove. “Set them on the counter, please, next to the pickles,” she said. Her face was warm and red from basting the turkey in the oven.
Zack sniffed the savory kitchen smells. “Wow! Pumpkin pie!” he exclaimed.
“Aunt Irene makes two kinds of pie—pumpkin and apple—every year,” Amber told him.
Another family tradition, thought Zack. Traditions are great! He smacked his lips and helped the other grandchildren set the table. His dad helped the uncles bring in extra chairs. The aunts mixed the salads. William fed the dog. Outside in the tree the birds chirped over their feast.
At last dinner was ready to eat, and everyone sat down. After a blessing on the food was said, each person shared aloud some of the special things he or she was thankful for that year. While they ate, they told funny stories and laughed.
As each course was finished, the aunts cleared dishes from the table. Empty dishes began to pile up on the counter where the pies and pickles and salads had been before. When the counter overflowed with dirty dishes, the aunts stacked more in the sink. When the sink was full, they piled more on the stove.
When the last slice of pie had been eaten, Grandma smiled and sighed as she put her apron back on.
“Now for the ‘dirty dish disaster,’” Aunt Nora muttered, echoing Grandma’s sigh.
But Penny, Amber, William, Grandpa, and all the uncles put on their jackets and caps and mittens.
“What’s going on?” asked Zack.
“It wouldn’t be Thanksgiving without a walk in the park after dinner,” said Grandpa, patting his full stomach.
“The river is frozen hard enough to walk on. It’s fun. Grab your jacket and come with us, Zack,” said William.
Zack ran for his jacket. In the kitchen he stopped. Grandma and Aunt Nora were at the sink. It was spilling over with sticky dishes and dirty pots and pans. The other aunts were putting leftovers in the refrigerator and pantry. “Aren’t you going on the walk?” Zack asked them.
Grandma shook her head. “We stay here and attack the dirty dishes,” she explained.
“We always do,” said Aunt Nora.
“We have plenty of practice,” said Aunt Irene.
Penny and William and the others waited at the door for Zack and his dad.
Some people go for a walk. Others stay and do the dishes. Is this a tradition, too? wondered Zack.
“Aren’t you coming, Zack?” asked Penny.
Zack walked slowly over to the sink. “Dad and I do the dishes every night. I guess that’s our tradition,” he said as he took off his jacket and picked up a dish towel.
Zack’s dad nodded and rolled up his sleeves.
Then Amber took off her coat and said, “I can dry too.”
William took off his jacket. “I was on the dish-scraping crew at summer camp.”
Grandpa gave a little cough. “I suppose it won’t matter if we delay the walk a bit.”
Soon Zack, his dad, and all the rest of the Jenkinses were busy in the kitchen, scraping and washing and drying dishes. Grandpa put them away because he knew where they belonged in the cupboards.
“Well, I never!” Grandma kept saying.
When the kitchen was all cleaned, the sun was beginning to set. The blue sky was streaked with red and orange. Many of the birds were gone. Zack was worried. “Did we break your after-dinner Thanksgiving tradition?”
“You sure broke the ‘dirty dish disaster’ tradition,” said Aunt Nora, helping Grandma on with her coat, “and it’s about time!”
“Yes, you’ve helped us replace it with a better one!” declared Aunt Irene.
Zack gave a happy grin as they all went out in the fresh November air for their walk together—a new Jenkins family tradition.

Finally, may I share how the Lord will touch our personal lives through our own faith and prayers. A beautiful baby girl came to our son’s home only to stay with them here on earth for less than five months. The love and care given to her by her parents was deeply touching. The struggle of this infant granddaughter for life was almost more than we could bear. The night before her passing, we went to the hospital, giving what support we could to our children.
Later that evening in my son’s home, his mother and I knelt with him and prayed for guidance. When we returned to the hospital and I took my tiny little grandchild’s hand and looked at her, I felt the Savior’s touch. Into my mind came the words, as though spoken by her to me, “Don’t worry, Grandpa; I’ll be all right.” Peace came into my heart. The Master’s touch fell upon all of us. Soon thereafter she was released to go home again to her heavenly parents.

After Ron left me alone, I thought to myself, “If the Lord would tell my brother, then I’ll bet the Lord would tell me.” So I did what my brother did, reading and praying over every page of the Book of Mormon. Because I was still young, I didn’t understand a lot of the words, but it wasn’t long before I began to feel the Lord speak to me in my heart, telling me it was true. I read the whole book through and ended up with a strong testimony even at age 12. That really helped me through my youth and in preparation for a mission.
I have always been thankful for my good brother, who loved me enough to show me by example how to gain a testimony.

1 I was nine years old when I first began to really study the Book of Mormon. That year in school I realized that if I finished reading it by a certain date, I could use it for a book report.
2 The night before the report was due, I stayed up late to finish reading it and to draw a picture of Samuel the Lamanite preaching to the Nephites from the city wall.
3 The next day I gave my report. I told everyone about the Book of Mormon and recited my favorite story in it.
4 After class I gave my teacher a copy of the Book of Mormon and bore my testimony that it is true, that Joseph Smith was truly a prophet of God, and that The Church of Jesus Christ of Latter-day Saints is the true church of Jesus Christ.

Over the years, Brazil has become famous for its skilled soccer teams, white beaches, and tropical climate. But the force behind this pulsating, vibrant culture is perhaps its greatest resource: its warm, fun-loving people. Having a good time and being with friends and family are the central components of most activities. And among the most important and anticipated days in any Brazilian young woman’s life is her 15th birthday celebration. Families sometimes save money for years to put on an extravagant night of dining, dancing, and gift-giving for this coming-of-age celebration.
Priscila Vital, a member of the Rio Negro stake in Manaus, Brazil, had to make a difficult choice about how to celebrate her 15th birthday. Priscila’s birthday would come while her mother, Francilene, was in the middle of a 17-day stake caravan trip to the São Paulo Brazil Temple. Francilene had saved money for three years to go to the temple for the first time, and she had enough money to either take Priscila with her or throw a traditional 15th birthday party upon her return. Priscila’s decision was further complicated because most of the relatives in her tight-knit family were members of other churches and had been eagerly anticipating her birthday for several years. They did not understand the importance of going to the temple.
“All of my aunts and uncles wanted me to stay and have the birthday party, especially because I’m the only girl in my family,” says Priscila. “When I decided to go to the temple, it was a good opportunity for me to show them just how important this was to me.”
As a witness of the increasing faith of Manaus’s members, each year between 150 to 200 members in Manaus go on a multistake caravan to the temple in São Paulo, the most accessible temple in Brazil. Because of the dense forest that surrounds the city, the only way to travel from Manaus to São Paulo is by boat or plane. Plane tickets are very expensive, so eight years ago the stake presidencies in the city arranged a yearly temple caravan by chartering a boat and buses for those desiring to go to the temple. By sharing the costs, the members have enough money to travel to the temple with their families.
The caravan begins by traveling for four days by boat to Porto Velho, a Brazilian city near the borders of Peru and Bolivia. From there, members board chartered buses to take them an additional three days and nights to São Paulo, where they stay in Church-owned apartments next to the São Paulo Brazil Temple. For four days they do temple work, then make the reverse journey homeward.
Priscila prepared for her temple trip by studying general conference talks about the temple with her mother, reading Church magazines, and studying the scriptures. She also gathered the names of four generations on her father’s side of the family so she could perform vicarious baptisms for them. Priscila’s mom compiled the family history information for four generations of her side of the family.
Once the 185 members departed Manaus by boat, Priscila and the five other young women in the caravan helped tend the Primary-age children and fixed meals. At night they slept in hammocks on the boat deck to try to stay cool in the hot jungle temperatures.
“Being on the caravan was so spiritual because everyone was so excited and anxious to go to the temple,” Priscila comments. “Most people had never been to the temple, so almost no one knew exactly what to expect. Everyone sang songs and read scriptures together. We were so united.”
The bus ride was the most difficult part of the journey because the buses traveled both day and night for three days, and the members were unable to move around much. As a result, many of the members had severe pain and swelling in their legs.
When they arrived at the temple, Priscila immediately went to the baptistry to do baptisms for the dead, while her mother went to a different part of the temple to receive her endowment. Priscila spent every day in São Paulo in the temple, even though it was the first time she had been to the large metropolis.
“I spent my 15th birthday in the temple. When the baptismal font coordinator discovered it was my birthday, he told me he had a present for me,” Priscila explains. “So many people come to the temple that most patrons can do the baptisms for only five people. He gave me a large stack of names of people who needed their baptismal work done for them. He couldn’t have given me a better present.”
Priscila’s mother comments about other changes that happened in Priscila’s life: “The caravan spiritually influenced her. She was a light for all of the other members. Everyone came back different. On the bus ride home, we felt that our appearances and faces had changed; we were all so happy.”
Priscila’s example and willingness to share the gospel helped many of her family members and friends join the Church. One of them, her aunt, recently returned from serving in the Brazil Recife Mission. Now Priscila is encouraging her father and two brothers to prepare to go to the temple so they can be sealed as a family—something she hopes will happen soon.
For Priscila, giving up her 15th birthday celebration was no sacrifice. “When it was time to come home, I didn’t want to leave,” Priscila remarks. “All I want to do is save money so I can go back to the temple as quickly as possible.”

And love endures through the hardships of life. The Apostle Paul taught, “Charity suffereth long. … [It] beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth” (1 Cor. 13:4, 7, 8). I watched a mother’s enduring love for her alcoholic son. She never gave up praying for him and being available for him. In his later years, he finally “came to himself” (Luke 15:17), kept a respectable job, and used his mechanical skills to fix up his mother’s house.

My natural mother, Irene, was unknown to me; she died from a serious infection in 1946 caused by inadequately clean medical instruments. I was 8 months old at the time, so the key consequence for me was the loss of that physical bond so essential to an infant in their early years. I was the fourth child, so very fortunately there were older siblings who had some memories of Irene; and even more fortunate was the connection I made with Shirley, the dear lifetime friend of my oldest sibling, Gwen, who fondly recalled her memories of my mother.
Shirley would often visit our home in Hayes, within a stone’s throw of her own home. She always remembered the very kind lady that was my mother. This connection with Shirley was made when I was in my fifties, and fortunately well before Gwen passed away in her late 70s — this long-distance friendship between Shirley in England and Gwen in Rhodesia, now Zimbabwe, was crucial to me in becoming better acquainted with my early departed mother.

Many years ago an elder who served a mission in the British Isles said at the end of his labors, “I think my mission has been a failure. I have labored all my days as a missionary here and I have only baptized one dirty little Irish kid. That is all I baptized.”

Years later, after his return to his home in Montana, he had a visitor come to his home who asked, “Are you the elder who served a mission in the British Isles in 1873?”

“Yes.”

Then the man went on, “And do you remember having said that you thought your mission was a failure because you had only baptized one dirty little Irish kid?”

He said, “Yes.”

The visitor put out his hand and said, “I would like to shake hands with you. My name is Charles A. Callis, of the Council of the Twelve of The Church of Jesus Christ of Latter-day Saints. I am that dirty little Irish kid that you baptized on your mission.”

That little Irish boy came to a knowledge of his potential as a son of God. Elder Callis left a lasting legacy for his large family. Serving as a mission president for 25 years and in his apostolic ministry for 13 years, he blessed the lives of literally thousands. I feel privileged to have known this great Apostle of the Lord when I was a young man.

Most people who stand six-foot-six and weigh over 300 pounds get some respect. Chad O’Watch is no exception. But in his case, there is no fear involved.
People in the Carry-the-Kettle First Nation (a native reservation) in Saskatchewan, Canada, and far beyond respect the 17-year-old Latter-day Saint because he is a genuinely good person. An honor student at the Nakoda Oyade Education Centre, where he serves as the student president, Chad has earned the school’s citizenship award three years in a row. He is the school’s go-to guy. He has been put in charge of the drink machine at sporting events because of his well-known honesty. If the school needs a representative at a conference, they send Chad. He attended the First Nations and Inuit National Science Camp as one of 5 students from Saskatchewan and only 50 or 60 from all of Canada.
“I love to go to school. I like to learn and be with my friends,” Chad says. “I like to help people. I can’t bear to see someone in need and not be helping.”
This helpfulness seems to be an inherited trait. Chad’s father, who maintains and drives the school’s buses, is known as a kind and generous man, always ready to share with those in need. Though a member of the Church, Brother O’Watch has not attended for many years. That’s why it’s so amazing that he did what he did one afternoon in April when Chad was 11.
Brother O’Watch and Chad were returning in an empty bus from the last run of the day. Instead of turning down his own lane as usual, Brother O’Watch made a surprise right turn into the parking lot of the Carry-The-Kettle Branch of the Regina Saskatchewan Stake. “The missionaries are waiting for you,” he said.
Chad was not a member of the Church and had no wish to be one. He refused to get off the bus. His dad, uncharacteristically, insisted. “There are other kids here,” he said. “You’ll have fun, and it will be good for you.”
So Chad obeyed, steaming and fuming. “I thought my dad was the worst guy alive,” he recalls. He met the missionaries and attended his first Primary meeting. He was astonished to find that he kind of liked it, and he went again the next week.
“After going a few times, I found that I just loved being there. There was a feeling of the Spirit. The missionaries lived next to the chapel, and before long I was there almost every day helping them and being taught.”
In November Chad was baptized and confirmed. “I had a warm, good feeling, like coming home to a place where I belonged.” He felt even more at home as he accepted callings and was eventually ordained a deacon. At the age of 13 he was called to serve as branch clerk and has fulfilled that assignment ever since. “From the first day, serving as a clerk was a joy. The Lord has called me specifically to do this, and it’s a privilege to do His work. When I started, balancing a checkbook was not one of the things I knew how to do. I had to learn that and lots of other things. But the Lord has blessed me with the ability to do my duty. Because of the challenge, I think I’ve grown in both mind and spirit.”
Whenever something needs doing, Chad steps forward. When no one in the branch knew how to lead the music, he taught himself and volunteered for the job. He has since led the singing in a tri-stake youth conference.
Chad’s outward devotion stems from inward conviction: “I know that Jesus Christ is my Savior. I know that He died for me. I love Him, and I know that He loves me. Knowing that I can return to live with Him and Heavenly Father changes everything. It makes me want to bring people to Him. Everyone’s life would be so much better if they had Jesus Christ in it.”
For Chad, serving a mission is a no-brainer. “It says in my patriarchal blessing that there are people waiting specifically for me. I owe it to them to bring them the gospel. I love to serve the Lord, and I just can’t wait to put on the armor of God and go do that.”
Although Chad never preaches to his friends, he has been a missionary since the day of his baptism. Elder and Sister Dudley, full-time missionaries serving on the reserve, have seen him in action. “He teaches the things he believes, but he does it in a fun way,” Sister Dudley says.
“Chad has had a tremendous influence on his nonmember friends just by being himself,” Elder Dudley explains. He sets such a good example that people see the difference between his standards and the standards of the world. One of Chad’s best friends is coming to seminary this year and has attended youth conferences.”
Chad is an easygoing person and fun to be around, but his standards are firm. “If I know in my heart that a thing isn’t right to do, I don’t do it. It’s as simple as that. It’s just not going to happen. I guess I’m hardheaded that way.”
Do his peers have a problem with this? “They respect the fact that there are things I don’t do. If they do those things, they do them somewhere else.”
“There’s a zone around Chad where things like that stop,” Elder Dudley says.
He does put himself in places where right things will be happening. He faithfully attends every meeting, youth conference, service project, fireside, baptism—you name it. He helps his dad maintain the buses. He gives people rides in his car when they need transportation. He pitches in to help make and mend. He embraces every chance to use his priesthood in blessing the lives of others. “When I bless or pass or prepare the sacrament, I think about the Savior and all He has done for me. It is such an honor to serve Him.”
Chad is committed to extending the blessings of the gospel to his ancestors. He does research with his grandmother and has been baptized in the Regina Saskatchewan Temple for several hundred of his ancestors—70 of them in one memorable session alone. “I love the temple,” he says. “There’s a feeling you get there that’s just unreal.”
Another source of inspiration is the Book of Mormon. “Reading the stories and applying them to my life have made me a much happier and better person.”
Practical as well as spiritual, Chad is determined to earn a college degree. But unlike some, he does not see it as a means of leaving behind the poverty and problems of the reserve. “I know deep down inside that my people need me. It’s my responsibility to help bring them to Christ. I really don’t know what my career path needs to be—a teacher might be one possibility—but I’m not looking to escape this place.”
Besides, the reserve can be beautiful. It lies amid low wooded hills on the vast Saskatchewan prairie. It’s a quiet, peaceful landscape that Chad loves. “When I was visiting Edmonton, I felt out of place. It was so noisy and busy. Here it’s quiet and laid-back. It’s just home.”
There are other attractions too. Chad likes to ski, skate, and snowmobile in the winter. He and his dad hunt deer in the fall and ducks and geese in the spring. They always share their game with the elderly.
Though perfectly willing to share his possessions, Chad’s dad is not so comfortable sharing his feelings. He has never explained why he chose to drop his son at the chapel that life-changing day in April. But a fair guess might be that the bus driver was driven by love. If so, the feeling is mutual. Chad has set a firm goal of being sealed to his family in the temple someday. He seeks an eternal bond with the man who made the crucial right turn at just the right time. How could any son show greater respect?

Let me tell you of an experience I had when I was a little boy in the first or second grade. I came home from school one day, threw my books on the table, and took the name of the Lord in vain in expressing my relief that school was out for the day.

My mother heard me. She was shocked. She took me by the hand and led me to the bathroom. There she got a clean washcloth and a clean bar of soap. She told me to open my mouth, then proceeded to wash my mouth out with that terrible soap. I blubbered and protested. She stayed at it for what seemed a long time, and then said, “Don’t let me ever hear such words from your lips again.”

The taste was terrible. The reprimand was worse. I have never forgotten it, and I hope that I have never used the Lord’s name in vain since that time.

We live in a state of constant motion. Even when we’re asleep, our hearts keep pumping. Our lungs pull air in and push it out. Our brains and nerves send and receive tiny signals. The very atoms and molecules that compose our bodies whir and spin.
Sometimes we think we achieve a condition called “standing still.” But as we stand, the wind brushes by us, the clouds roll overhead, and rays of sunlight complete a journey that began millions of miles away.
Even our earth is constantly moving. It not only rotates; it orbits at incredible speed. With other planets and moons, it rushes through darkness pursuing the sun, part of a galaxy of stars chasing stars chasing other galaxies in a never-ending symphony of light.
Heading in the right direction, at the right speed. That could have been the title of the morning session of the youth conference in Vancouver, British Columbia. But “Youth in Motion, Youth in Touch” was what was printed on the program.
Teenagers, you would think, should be experts on motion. Even now, as they queue up for lunch, they can’t stop moving. To pass the time, one young man captures and releases a yo-yo as it drops and climbs on its string. Another juggles oranges, while some of the young women race each other across the lawn.
“A world in frantic motion will look to you,” Vancouver British Columbia South Stake President Richard C. Bulpitt told them in his talk. And Bryce Winkle, a seminary teacher from Portland, Oregon, and his wife, Barbara, warned that “you will face some of the most important decisions of your life in the next five to ten years—mission, marriage, school, career—it all rushes by real fast.”
For lunch, it’s hoagies and chips, which like most things Canadian have French names, too. (The sandwiches are called “sous-marines,” and on one side of the package the Old Dutch, vinegar-and-oil flavored potato chips are labeled “croustilles.”)
But as the youth sit and talk, something interesting is happening. Prompted perhaps by the speeches of the morning, the conversations center around the theme of the conference. The young people are talking about motion—about moving in a positive direction with school, with mission preparation, with career planning, with life.
The afternoon is spent in workshops. But what workshops! In one room an airline inspector’s black light makes cracks in metal glow. In another area, an attorney in courtroom attire discusses his career. An advertiser hands out free food and hats. A marine biologist has plant specimens spread over a table for everyone to see. A computer expert encourages experiments on monitors and keyboards. An architect lectures to a standing-room-only group in the high council room. There are representatives from the media, from education, medicine, dentistry, business, public service, veterinary medicine, and more.
In the evening, there will be an amateur talent night featuring songs, skits, serious readings, and corny jokes. It will loosen people up and help them get acquainted. But already people are in touch, sharing their ideas and friendship, in the serious moments sharing gospel truths.
Not far from here, Vancouver City is hosting Expo 86, a fair for all the world. The theme is “World in Motion, World in Touch.” There are rides and exhibits, films and productions, hundreds of things to do and see. But you wouldn’t know by looking at these young people that that’s where they will be tomorrow. By all indications, the youth conference they’re at right now is the greatest thing in the world, the place of all places where they would choose to be.
Color communicates. Color becomes motion, blending and blurring into a vision of purple, yellow, orange, and green. Crimson banners, alive in the fiery sun. Deep blue skies, pierced with white sails. The bright red of a Mounty’s coat or the blazers of a bagpipe band. Oriental dragon boats, spotted with yellow and green. The hot pink hat of a man building boats. The silver blur of a monorail train or a fan of water flattened by a child’s hand. The lonely tan of a wooden mountain, climbed and reclimbed by an alpine club. Big bold balloons. The flat gray of an undulating highway, its vehicles painted the same color in the name of sculpture. Fireworks crackling, loud and pink and white, as motion, sound, and color become one.
These are the sights of Expo. These, and people. Mimes with painted faces working crowds for a laugh. Pirates ready to sail the sea. Jugglers balancing coat hangers and bowling pins. Children laughing out loud. Adults in line, tired of standing. A man in a turban, nodding his head. High-kicking folk dancers spinning plaid skirts. People talking, laughing, listening, learning. Vancouver sent out invitations, and the world came in return.
“Who are all you kids in the white shirts?” the lady said. And the answers came from a group.
“We’re Latter-day Saints.”
“Mormons.”
“Here for our youth conference.”
“Great fair, isn’t it? See you later. Have fun.”
The conversations weren’t heavy. But people were curious about all the teenagers wearing identical shirts. It was a great way to subtly share the gospel.
Throughout the day at Expo, however, there were also gospel discussions of another kind—members of the Church talking to fellow members, sharing with each other small bits of their lives.
“I have a huge church (of another faith) practically in my backyard,” said Travis Wolsey, 14. “When my friends find out I’m religious, they say, ‘Is this the one you go to?’ I say, ‘No, I go down to Richmond.’ ‘You’re crazy! That’s a 20-minute drive!’ But it gets them talking, wondering why I’m willing to go that far just to go to church.”
Rob Reid, 15, of Walnut Grove, said, “The Church is growing fast here. Last year they divided our ward, and now they’re ready to split again. But my friends at school still don’t understand. They hear me talk about getting up at 5:20 to go to seminary. They say they go to church on Sunday, but I go six days a week. Isn’t that a bit much?”
“I play lots of league sports, but I won’t play on Sunday,” Travis continued. “So I always need to explain about the Sabbath. I tell them that on Sunday we rest, avoid stressful activity, and take time to think of peaceful things. Most of them are working hard, and they say they wish they could have a Sabbath, too.”
“Some of the guys on the football team thought my habits were funny,” said John Van Rijswijck of Richmond. “So I just told them, ‘Yeah, I’m proud of it, and I’ll talk to you about it anytime you want me to.’ One of the girls at school came by our house, and she saw a certificate hanging on the wall that said I’d been ordained a priest. She really wanted to know about that.”
Others talked about life in the smaller branches.
“There’s one big advantage of living where I come from,” said Renata Koller, 14, of Smithers, a logging town. “If you get mad you can just walk outside and scream at all the trees.” There are only about 30 people in her branch, and just seven teenagers. Still, Smithers came in first overall in a recent scripture chase. “We have a great seminary program. Class starts at 6:15 A.M. I get up every day at 5:00 and walk a mile and a half to the house where we meet. On my way there I’ve seen a fox, a wolf, and two bears.”
“For the size of branch we’re in, we have a good youth program,” said Angelina Schafer, 16, of Quesnel. “There are about 25 kids.”
Shayne Olsen, 18, of the same branch, agreed. “At her school there are about four members out of 300 students. At mine, there are ten out of 700, and the bishop and his first counselor are teachers there. We’re not that large a group, but we stick together, and when you stick together it’s easier to be strong.”
“We have lumber and sawmills, gorgeous mountains, and excellent fishing,” said Floyd Brown, 18, of the Hazelton Branch. “We also have two Aaronic Priesthood holders out of 14 members who come to church. But we get to really use our priesthood. Each Sunday I say two or three prayers, help with the music, or give a talk.” Floyd, who has started work at 4:00 A.M. daily in the sawmills since he was in grade five, plans to go to dentistry school. But first, he’s getting ready for a mission.
“I’m on my third reading of the Book of Mormon,” he says with a smile.
The next morning, the youth are back at the meetinghouse again for another session of workshops and talks. They spend the third day of the conference discussing dating, relationships, and the high priority of being brothers and sisters in the gospel. In the afternoon, they converge on the chapel for what many will consider the culmination of three of the greatest days in their lives—a testimony meeting where youth after youth tells of victories and trials, of the joys and struggles of drawing nearer to Christ.
Later, everyone gathers for a group photo. Then, in the evening, there’s a dance. Some of the young people, however, take a break from the dancing. It seems natural for the group from Abbotsford to sit and talk. Maybe they’re evaluating the conference they’ve just been through. Maybe they’re just sharing, talking about life.
Taylor Strong, tall and thin, has a warm, happy wit and a quick smile. He seems to be their ringleader in righteousness.
He talks about his school. “We’re only five Mormons, out of 1,500 students. It’s kind of hard when lots of your friends don’t have the same morals. But once they get to know the person inside, really well, then they understand your standards; they respect you. People would like to know what you believe. Inside, a lot of them are lonely.”
He talks about his friend Mark, who was baptized last week. “Once you’re able to speak to your friends, that’s what happens. When you can express what you feel, one on one, with the Spirit, then the truth comes out.”
A young man named Jeff, a nonmember who came with the Abbotsford youth as a guest to the conference, starts to talk.
“When I first met Taylor,” he says, “I didn’t know what to think. I had heard he belonged to a cult. But I’d seen his family and met his friends, and I had to say, ‘How can that be a cult?’ The more I’ve been around his family, the more it’s changed my life. Example is so important. If Taylor hadn’t been there, I wouldn’t have heard about the Church except from people who don’t know about it. Now, hopefully, I’m going to become a member this month.”
In another corner of the building, some young women from the Prince George Branch are talking about the theme of the conference, “Youth in Motion, Youth in Touch.”
“Sure, we’re in motion,” says Heidi Towers, 17. “We’re in the world but not of it. We’re in touch with Heavenly Father, so we know what it’s all about.”
“The Church is about continually progressing,” her twin sister Leanne responds. “It’s about moving forward, toward a celestial way of life.”
There’s another kind of motion, too, a motion more powerful than roaring winds or the pulling of the tides. It starts quietly, gently, deep down, far inside. Subtly at first, then powerfully, it tugs on the soul, awakening a sense of what is right.
Given room it gains momentum, turning us toward the light. lt impels us to bear testimony, to press forward, to serve the Lord with all our might. Like a great magnet, it draws us toward the truth and the truth toward us.
The scriptures have a name for this kind of motion. They call it “a mighty change of heart” (see Alma 5:12–14).
It’s Friday morning, July 4, 1986. The rushing and packing are finished. The handshakes are over; the hugging is done. The cars are leaving, and the buses are rolling out. With themselves, with the gospel, with their Father in Heaven—the youth of Vancouver, constantly in motion, have also shown how much they are in touch.

As a young man he was a gardener and worked several years for rich people with big gardens. The last man he worked for had prize grape vines. They had been neglected, had grown wild and ragged, and the grapes were of poor quality. Father was asked by his employer to care for the vines and to restore them so they would bear good fruit again. Being a skilled gardener, he cut off the bad growth down to the thick stems. When the land owner, who knew nothing about the culture of grapes, saw what his gardener had done, he became very angry and Father lost his job.

So Father gave up gardening and moved to the coalfield. There he started to work as a laborer, keeping the railroad tracks in good repair. After a year or so, the company recognized him as an outstanding worker and made him a supervisor.
Father’s garden was the envy of the village. There was never a weed to be seen. His vegetable crops stood in straight rows like little soldiers. He always had Mam [Mother] save the soapy water on laundry days. This he would pour over his growing vegetables. In later years I learned it was the lye in the soap that killed the bugs.
He loved his family, and instead of visiting the bars he would spend the evenings entertaining the family with his accordion and teaching us to sing and dance.
After his conversion to the Church, Sunday morning was always a special occasion. Following Sunday School and while Mam was preparing dinner, he took us children for a walk up into the hills. Here he taught us about nature and history. We would stop by an old stone wall built in the days of the Romans, and he would tell us of the greatness of the Roman Empire. He would help us imagine the gladiators showing their skill in the arena as the crowds cheered. He also explained to us the destruction of this once great nation.
Father would make the study of nature interesting for us. Once he picked a violet from beneath a hedge and called us children to his side. “It’s just a tiny flower,” he said, “but it contains many elements given by God—a lovely perfume and petals softer than the finest velvet—and all of this comes out of the soil of the earth and the rays of the sun.”
There was a time when on one of our walks I found a hedgehog. He was hiding under some bushes and peering out at us with his little beady eyes. I wanted to poke him with a stick but Father stopped me. “Why hurt the little creature? He has trouble enough with dogs and foxes, so let’s not bother him.”
Once he stopped and signaled us to be quiet. Then he pointed to a dark spot up in the sky. “Listen,” he said quietly, “and hear the voice of God.” We stopped and heard the song of a bird as it soared into the sky. I didn’t hear the voice of God, but years later I learned what he meant.
One evening when it was raining, the family sat around the fireside when suddenly a thought came to me. “Father,” I said, a bit boldly for a young boy, “tell us about our grandparents on your side of the family. We have seen our grandparents on Mam’s side but we have not heard anything about our other grandparents.”
Father stared into the fire for a few moments before answering. “Thomas,” he said, “that’s a good question, but I don’t know much about my father. My mother, who died a few years ago, told me that he died just after I was born, and I have never visited his grave. Someday I must do that.” Sometime later Father announced he was taking a day to go visiting out in the country. There was nothing unusual about this as he had relatives who lived in a little cottage in a village a few kilometers away.
When he returned home that night, we could tell by his actions that something was wrong. A few days later, he called the family together and told us what he had learned.
He had visited an old church in a village called Llanviangel and there he had found the record of his father and of his own birth. This was the story that our father told us:
In a little coal mining village up the valley a girl was born to his grandparents. They named her Rhonwen. When she was sixteen years old, she was sent to work as a servant for a rich family. Before a year had passed, she returned home expecting a baby. Her wealthy employer had taken advantage of her innocence. When he found she was pregnant he paid her two months’ salary and sent her home.
Rhonwen married one of the young men of the village before the baby was born. She failed to have him christened or his birth recorded, and he grew up with the name of Rhonwen’s husband who was killed in a coal mine disaster just after the child was born.
The discovery of the circumstances of his birth, which had later been recorded by the minister of the church, changed our father’s life. He lost interest in his garden and in his personal appearance. Instead of being his happy self, he became morose and moody.
Then one day, Mam, who normally was as gentle as an angel, made Father sit down in his favorite chair. Her gentleness was gone and in her eyes there was a bit of fire. “Gwyllam [William],” she said, “you are acting like a fool. Just because a wicked man took advantage of a young girl and a child was born, you are cursing yourself and putting the curse on all your family. It was God that gave you birth and I saw in you a fine man whom I loved dearly and married.”
The fire was still in her eyes as she spoke again. “Now I will not stand by and see you destroy yourself and us.”
She put her arms around his neck and in a voice that was now touched with love she said, “Oh my Gwyllam, we cannot live in the past. We have each other, our children and our love. Someone sinned but it was not you. Besides, we have the gospel and you hold the priesthood of God. Can we ask for more?”
It was then the agony in his heart burst forth and the tears came—tears that washed away the bitterness and cleansed his mind. From that day on he became our beloved father again. We resumed our walks in the hills and he tended his garden and flowers.

A few years later I was finished with school and was working as an apprentice cabinetmaker, putting away every pound I could for my mission.

One early winter day at work I got a call from Mum.

“Granddad’s all right,” she said. “But he’s had a stroke.”

When I arrived at Granddad’s farmhouse, I could hear him arguing with Nan as I threw my coat in the cloakroom.

“You’re not going to feed that rabbit food to me,” he bellowed. “I want bangers and mash (sausage and potatoes). It’s Thursday, and I’ve had bangers and mash every Thursday for 75 years.”

I peeked around the doorway and looked into his room. Granddad looked old and frail, but he had enough strength to sit up in bed and push away my grandmother’s hand as she tried to feed him from a plate of something green and healthy looking.

“She’ll let you go hungry then,” I said.

“Danny!” he called out and held his hand out for me to take. “I’ve been waiting for sumone to rescue me.”

“You’d better get used to the rules, or you’ll get no dinner,” I answered.

“Ahh.”

“Hello, Nan,” I said.

“Finally, someone to rescue me,” she said. “I’m going to nip into town for some things. Sit with your granddad, will you?”

“Sure.”

We heard her car rev up in the driveway. Granddad reached up and felt my arm. “Hmm, strong enough,” he said. “Let’s go for a walk.”

“What? I don’t know. I don’t think we should. Nan will be cross.”

“You do as you’re told.”

So I pulled over Granddad’s wheelchair and helped him in. I bundled up his legs and got our coats and Granddad’s cap. Then I scribbled a quick note to Nan.

“Where do you want to go?” I asked when we were outside the house. I hoped he would say ‘down the road,’ but he said what I expected.

“I fancy sum’ mushrooms,” he said, looking out toward the wet hills. I shrugged and began pushing his wheelchair over the pasture toward the first gate.

Pushing Granddad through the bumpy, slippery glens was hard work, but I didn’t really mind. He was happy and spent the next hour pointing things out to me as I grunted and groaned behind him.

When we finally reached the top of mushroom hill, I stopped to catch my breath, sitting beside Granddad’s wheelchair on the damp grass. It was cold out, and the town below was partly obscured by mist. All that rose above the haze were the trees and a few of the tall brick homes.

“I’ve always remembered what you told me here,” I said.

He raised his eyebrows, waiting for more details.

“You know, about knowing where to look—for mushrooms and other stuff. A few years ago I knew someone who was a bit lost, so I began dropping hints that maybe church was a good place to look for answers. I think it helped.”

“Aye, nice to think I taught you sumthing,” he said.

I smiled. “You did.”

“How’s Stu? Haven’t seen him for a while.”

“He’s all right. I bet he’ll come see you soon. He’s going out with a really nice girl, and they’re talking of getting married in the temple.”

“He’s a good boy, is Stu.”

“Yeah, he is.”

We sat quietly for a time, looking down the hill at the rolling grass and the mist that refused to clear from the town. We stayed until, bit by bit, the cold and damp crept under our wool coats. A wind picked up from the north, and Granddad began to shiver.

“Time to go, lad,” said Granddad. “Time to go.”

“You don’t want any mushrooms?”

“Na, couldn’t be bothered today. To be honest, I just wanted to come here again—with you.”

I stood up and obediently began pushing my grandfather away from our mushroom hill.

“How do you feel?” I asked, stopping the chair and putting my hand on his shoulder.

“I feel good,” he said, putting his hand on mine.

So I started to push again, Granddad and I quietly moving toward home.

When my family planted a peach tree in our backyard, I started dreaming about homemade peach pie. But the sapling we planted was small, with only a few skinny branches. It looked like a single peach would pull the whole tree over.
After a few summers, the tree became tall, leafy, and beautiful. The birds loved it, and my family enjoyed the shade it provided. But it still wasn’t doing what it was supposed to do—grow peaches!
It was a few years before any fruit grew on the tree. There were only a few small peaches, but it was better than nothing. It took another summer for the tree to start growing enough big, sweet peaches to (finally!) make the pie of my dreams.
My family wouldn’t have gotten that homemade pie if we’d let the tree stop growing. The sapling, the shade, and the small fruit weren’t bad, but we knew that the tree had the potential for more. There was always room to keep growing.