Gospel Story Finder

One day while studying the scriptures, I felt impressed to share my testimony at the upcoming fast and testimony meeting. I’d thought about doing it before, but I hadn’t since I was really young.
When fast Sunday came, I passed the sacrament and felt the impression even stronger than before. I knew it was the Spirit telling me to bear my testimony. But then thoughts began flowing into my mind, like “You’re too nervous,” “You can do it next month,” and “What will people think of you?”
I was about to give in to my doubts and remain seated when my uncle handed me a small piece of paper and whispered, “This is from your aunt.”
Written on the paper was the one-word question “Testimony?” I immediately decided to do it. When I spoke, I wasn’t even nervous because I felt the Spirit so strongly. I was also happier and felt more grateful after I went up. The Spirit really does work through other people to help us.

Eighteen-year-old Annie Smith wrapped her scarf tighter around her neck and looked back across the railroad bridge she had just crossed. It was a beautiful winter day in 1892, a perfect day for their school outing. She and her students had already enjoyed dinner at her house and a sleigh ride. Now, as they carefully made their way across the bridge, Annie paused to watch them. These children from her one-room schoolhouse in Porterville, Utah, were a variety of ages and sizes, with some students even older than she was. It warmed her heart to see the bigger ones helping the smaller ones along the tracks.
As Annie watched, she felt a small hand slip into hers. She looked down into the face of her youngest student, little Hughie. His brown eyes were large with excitement.
“Do we really get to go through the tunnel?” His voice was almost a whisper.
Annie nodded. “I have special permission from the railroad. They assured me that no trains were scheduled for today, so it will be perfectly safe.” She looked at the dark opening in the mountainside ahead. “It’s a long, dark tunnel, Hughie. There are no lights inside, but on the other side is a beautiful view of the rockslide and the valley.”
Hughie gave a little sigh and smiled. Annie’s words had put his fears to rest. Now he tugged anxiously on her arm. “Come on, Teacher. Let’s go see the valley.”
Soon they were all inside the tunnel. It took a while for their eyes to adjust to the darkness after the bright daylight. “Take it slowly,” Annie’s voice echoed in the tunnel. “Keep on the tracks and hold hands so that you don’t trip.”
At first the children were laughing and joking, but they soon grew silent as they concentrated on their footing. The only sound was the grating of their footsteps on gravel and their quiet voices as they guided each other over the railroad ties.
Annie knew they were about halfway through the darkness when she saw a small circle of light ahead marking the other end of the tunnel. “We’re almost there,” she told her students. “See the light ahead?”
As they paused to look, they heard a rumbling noise coming closer and closer, and then a sound that made their blood run chill: a train whistle.
“Teacher?” It was Hughie’s voice. “Did you hear? What—”
Annie hushed him quickly. She stood frozen on the tracks, not daring to believe her ears. But then the whistle sounded again, nearer this time. There was a train rounding the point of the mountain and coming across the bridge. It was coming very fast!
Annie prayed silently for help. Please, Heavenly Father, what should I do? Tell me what to do.
“Teacher?” an older child asked. “Shall we run?”
The tracks were starting to vibrate under their feet.
“No!” The words seemed to spring from her lips of their own accord. “Lie down at once as close to the wall as possible. Don’t move or try to get up until I say that you can. Now, go!”
This last word she had to scream because the sound of the approaching train was loud and unmistakable now. She pulled the nearest child with her to the wall of the tunnel and held him tight. As the train roared into the tunnel, many of the children screamed in terror. Sparks flew from the smokestack in a shower of light, and the smoke almost suffocated them. It seemed to last forever. Annie trembled and tightened her grip on the child, afraid she might lose him in the hot, rushing wind that swept through the tunnel with the train.
When the silence finally returned, she helped the child up and hurried toward the light. She went as swiftly as she could, tripping on stones and bumping into her students, who were also in a panic, crawling to get out of the dark.
Once outside the tunnel, the students helped brush the dirt from each other’s clothing and began to breathe more easily. Then one of the older children asked, “Where’s Hughie?”
Taking some older boys with her, Annie returned to the dark tunnel, afraid of what she might find. The boys ran ahead calling Hughie’s name. Then, “He’s here!” a boy called, relief in his voice. “Lying facedown by the wall.”
“It’s OK, Hughie.” Annie heard another boy comforting him. “The train is gone. You can get up now.”
Hughie turned his face toward them and said in a brave but frightened voice, “Did Teacher say that I could?”
Annie hurried over to him and put her arms around him. “Oh, Hughie,” she said, tears in her eyes. “Thank you for being so obedient. You did the right thing, and you are safe. You can get up now. Teacher says so.”
Hughie got to his feet, and Annie took his hand and led him toward the light. As they walked, Annie silently thanked Heavenly Father for watching over this little boy who had such faith in his teacher. She hoped that she would always live worthy of that trust.
Annie also knew that her trust in Heavenly Father had not been in vain. Her prayer had been answered when she knew what they needed to do to be safe. They had been spared because they had immediately obeyed those promptings. There is safety in obedience. That was a lesson that neither Hughie nor his teacher would ever forget.

The spring of 1898 was not a happy one for Sonora Louise Smart. Her mother died in March, leaving her and five younger brothers motherless. Sonora must have wondered how they would manage with no mother to look after them, but she had no need to worry.

Billy Smart, her father, believed that fatherhood was a lifelong responsibility, and he didn’t take that responsibility lightly. After his wife’s funeral, Billy quickly assumed the duties of both father and mother to his six children. Sonora in later years described him as a “good home person” and a “Golden Rule type of father.” Billy Smart was a strict man, but he was also a loving father, who kept his children happy and together.

Sonora loved her father and recognized and admired his sacrifices to raise her and her brothers by himself. Her love and appreciation for her father inspired a tribute to him that eventually became a national holiday to honor all fathers.

Eleven years after her mother’s death, Sonora (now married to John Bruce Dodd) sat in church listening to a Mother’s Day message. It was a wonderful talk about the role of mothers, but she noticed that the word father was never mentioned. When Sonora thought of the sacrifices that her father had made, she felt that it was only fair that fathers be recognized in a like manner. After the meeting she approached the speaker and asked, “Don’t you think that fathers should have a special day of recognition too?” With that question, Sonora Dodd began gaining support for her Father’s Day idea.

The following year Sonora, supported by local church leaders, submitted a petition to the Spokane City Council. As a result, the mayor declared that the third Sunday in June would be observed as Father’s Day. Following Spokane’s lead, the governor of Washington made it a state holiday, and June 19, 1910, it became the first official Father’s Day in history.

Even though a day to recognize fathers had been declared, Sonora Dodd did not feel that her work was done. That first Father’s Day she and her infant son, Jack, traveled by carriage to deliver gifts to shut-in fathers in Spokane.

Mrs. Dodd next sought support from national politicians for recognition of Father’s Day. She wanted a designated day when people across the nation would be reminded of a father’s proper role in the training of children, in the safeguarding of the marriage tie, and in the protection of womanhood and childhood. And while her efforts to honor fathers were successful and Father’s Day was celebrated in many areas in the United States, it wasn’t until 1972 that the holiday was established by a congressional resolution.

Sonora Dodd devoted her life to honoring fathers, and her strong feelings about fatherhood were passed to her son, Jack. In 1952 one of Sonora Dodd’s proudest moments came when Jack was named “Father of the Year.” Nineteen years later, an even prouder moment came. Sonora Louise Dodd, the woman known as “the mother of Father’s Day,” became the first and only woman ever to be named “Father of the Year!”

In 1978 Sonora died just a few weeks before the sixty-ninth Father’s Day. This June 15, on the seventy-sixth anniversary of Father’s Day, her name will seldom be mentioned in connection with the day. But that’s the way she wanted it. She never wanted acclaim for her contribution toward the establishment of Father’s Day. As she often said, “Father’s Day is to glorify fatherhood and not to glorify me.”

As anxious European Saints crowded aboard the beautiful sailing ship Olympus, an apostle prophesied that their voyage would be terrible—but successful.
Elder John Taylor, presiding over the French Mission, was in England on Church business in early March 1851. He took time to bid good-bye to friends—converts and missionaries—then leaving Liverpool for America aboard the Olympus. One friend was William Howell, who the previous year had opened up France for the preaching of the gospel, and who was named presiding elder for the 245 Saints taking the trip. Elder Taylor wished the travelers well. Then he prophetically warned that the Olympus would be wracked by storms, that Saints would suffer from evil spirits and from sickness, but “that God would preserve them in the midst of all dangers, and lead them to a harbor of safety.”
Another part of Elder Taylor’s prophecy likewise found quick fulfillment. Hardly had the Olympus entered the terrible Irish Sea when harsh head winds whipped huge waves against the wooden vessel day and night. For three weeks many of the tossed-about passengers were seasick, “suffering intensely from the distressing affliction.” Finally, when a calm day brought relief, the passengers felt the worst part of their voyage was behind them. But Captain Wilson’s trained eyes, making a careful survey of the horizon, spotted a rapidly approaching cloud. At first it was no bigger than a man’s hat, but it swelled and spread at an alarming rate.
Quickly the captain massed both shifts of the crew on deck and ordered all sails immediately shortened. He allowed Brother Nowers and a 20-year-old carpenter from Dover, Edmund Fuller, to stay aloft and help the crew. (Later in the voyage Mr. Fuller fell in love with a Mormon girl, Adelaide Jelley, and he joined the Church and married her in St. Louis.)
Barely were sails hauled in and secured, and passengers herded below deck, when the new storm struck the ship full force. The Olympus trembled and reeled “like a drunkard.” The “regular white squall” snapped the foremast off and carried it overboard. Several men nearly went overboard with the broken mast, which, hanging by the ship’s side, had to be cut loose from its stays with axes. Torrents of wind and water sprang the mainmast at the deck.
Thrown on her beam ends the Olympus became unmanageable. Into a fearfully dark night the ship struggled, battered by hurricane winds. Seams of the vessel cracked, letting water seep into the hold.
Two hours after the storm began, about 8:00 P.M., four feet of water had poured into the hold and the ship’s pumps were started. Above, knee-deep waters rushed over the decks, causing Brother Nowers and Mr. Fuller to lash themselves to the pumps they were manning to keep from being washed overboard. Hour after hour the storm raged. And the Olympus took on more and more water.
By midnight the captain, crew, and men on deck were despondent because the storm showed no signs of abating. Within earshot of Brother Nowers the captain ordered Second Mate Hamilton to go below deck and tell the Mormon’s president, Elder Howell, that “if the God of the Mormons can do anything to save the ship and the people, they had better be calling on him to do so.” The captain confessed that despite the crew’s best efforts the Olympus was sinking at the rate of one foot per hour and that by daylight it would be on the bottom of the sea unless the storm ceased.
The second mate asked Brother Nowers to accompany him below to deliver the message to the Mormons. As soon as the crashing waves allowed, the two messengers unbarred the companionway and ducked below. They found Elder Howell in his bed and told him the captain’s appeal.
“Very well,” answered the Mormon leader calmly. “You may tell Captain Wilson that we are not going to the bottom of the ocean for we embarked from Liverpool on a voyage for New Orleans, and we will arrive safely in that port. Our God will protect us.” Mr. Hamilton returned to the deck and gave Captain Wilson the Mormons’ answer.
Brother Nowers, dripping wet, could not help noticing the absolute chaos below deck. Everywhere unsecured trunks and packages rolled and skidded from one side to the other as the ship swayed and rolled. Some passengers were crying. Others prayed. Still others simply waited.
President Howell quickly arose, dressed, and called about a dozen brethren, including new convert Wilson Nowers, to his side. The leader instructed that each man in the circle take a turn to pray vocally that the Lord would spare the vessel. Elder Howell prayed last.
“While he was still engaged in prayer,” said Brother Nowers, “I noticed a material change in the motion of the ship.” Instead of rolling and pitching, the Olympus “seemed to tremble as one suffering from the effects of a severe cold.” He could not believe the ship was sinking. But he also could not believe that the storm had so suddenly ceased.
After the final hearty “amen” President Howell sent the prayer circle members back to bed. Brother Nowers, however, returned to his pumping duties on deck. There, astonished, he found that “the storm had miraculously ceased; the wind had gone down, and the waves were stilled immediately around the ship, while in the distance the billows were still raging.” The Olympus trembled at so sudden a change.
Pumping continued until daylight. When the Sabbath day finally dawned, clear and bright, Captain Wilson admitted that he had done all he could do before calling on the Mormons and that only God’s hand had saved the sinking ship.

When I drove home that night, I asked myself, “What kind of father will Pablo be?” And the answer was crystal clear: he’ll be just like his dad. Jesus said, “The Son can do nothing of himself, but what he seeth the Father do.” This is the pattern of how Heavenly Father blesses His children from generation to generation.

As I continued to think about my experience with Pablo, I felt sad because my four daughters were grown and the nine grandchildren I had at the time didn’t live nearby. I then thought, “How could I ever help them the way Pablo’s father helped him? Had too much time gone by?” As I offered a prayer in my heart, the Spirit whispered this profound truth: “It’s never too early and it’s never too late to begin this important process.” I knew immediately what that meant. I could hardly wait to get home. I asked my wife, Sharol, to call all of our children and tell them that we needed to visit with them; I had something really important to tell them. My urgency startled them a little.

We began with our oldest daughter and her husband. I said: “Your mother and I want you to know that we were your age once. We were 31, with a small family. We have an idea of what you might encounter. It might be a financial or health challenge. It may be a crisis of faith. You may just get overwhelmed with life. When these things happen, we want you to come and talk to us. We’ll help you get through them. Now, we don’t want to be in your business all the time, but we want you to know that we are always in your corner. And while we’re together, I want to tell you about an interview I just had with a young man named Pablo.”

After the story, I said, “We don’t want you to miss helping your children and our grandchildren understand these important truths.”

On a beautiful sunny morning, I invited my almost eight-year-old granddaughter, Vicki, to walk with me near a lake, which is actually a water reservoir for our beautiful city.
We walked happily, listening to the soft noise of the crystal clear brook running alongside our path. The path was lined with beautiful green trees and sweet-scented flowers. We could hear birds singing.
I asked my blue-eyed, cheerful, and innocent granddaughter how she was preparing for baptism.
She answered with a question: “Grandpa, what is sin?”
I silently prayed for inspiration and tried to respond as simply as I could: “Sin is the intentional disobedience to God’s commandments. It makes Heavenly Father sad, and its results are suffering and sadness.”
Clearly concerned, she asked me, “And how does it get us?”
The question first reveals purity, but it also reveals a concern for how to avoid involvement with sin.
For her to understand more clearly, I used the natural elements we had around us as an illustration. Continuing down our path, we found by the side of a barbed-wire fence a stone post of considerable size; it was a heavy structure with flowers, bushes, and little trees growing around it. Over time these plants would become bigger than the post itself.
I remembered that a little farther down the path, we would find another post that had already been taken over little by little, almost unnoticed, by the vegetation that grew around it. I imagine that a post would not perceive that, despite its strength, it could be encompassed and destroyed by fragile plants. The post would have thought, “No problem. I am strong and big, and this small plant will do me no harm.”
So as a nearby tree grows bigger, the post does not notice at first; then the post starts enjoying the shade the tree provides. But the tree continues to grow, and it encircles the post with two branches that at first seem fragile but that in time intertwine and surround the post.
Still the post does not realize what is happening.
Soon, in our walk, we found the proverbial post. It had been plucked out from the ground. My little granddaughter looked impressed and asked me, “Grandpa, is this the tree of sin?”
I then explained to her that it was only a symbol, or an example, of how sin gets us.
I don’t know what the effect of our conversation will be on her, but it made me think of the many faces of sin and of how it sneaks into our lives if we allow it to.

Living in the deserts of Saudi Arabia are tribes of nomads called Bedouins. These people live in tents made of goat’s hair or wool, and they survive by keeping herds of sheep, goats, and camels. In one of these Bedouin tribes there once lived a very rich man. His name was Sheikh Bushnir, and he was the chief of his tribe.
One day Sheikh Bushnir became so ill with a fever that he thought he might die. It was true that he had a son to live on after him, but Ahmed, his son, was not a good man. He never tended the sheep or milked the goats, he was very greedy, and he was always spending his father’s money foolishly.
Even so, Sheikh Bushnir loved his son very much. One day the sheikh called his son to his bedside. “Ahmed,” he said weakly, “I am about to pass into the next life.”
Listening intently to his father’s words, Ahmed began to cry. Even though he was not a good man, he loved his father.
“Do not cry, my son,” said Sheikh Bushnir kindly. “All men—no matter how rich or great they are—must die. Now listen to what I have to say. Before I die, I want to give you a most wonderful gift.”
Ahmed wiped away his tears and moved closer to his father. “A gift?” he asked.
“Yes,” answered his father. “A most wonderful gift, a gift to be cherished above all others.”
“Is it worth more than a herd of camels?” asked Ahmed, his concern for his father replaced by his greed.
“It is worth much more than a herd of camels,” said his father.
“Is it worth more than gold or jewels?” asked Ahmed.
“More than even gold or jewels, my son. But the gift lies at the end of a long journey.”
Slowly Ahmed’s father spread out a map on the bed. The map was very wrinkled from having been folded and unfolded many times. “Here is where it is,” said Ahmed’s father as he pointed to a dark, round spot on the map.
“But that is in the middle of the Rub’ al Khali (Empty Quarter)!” gasped Ahmed.
“Yes,” said his father. “That is where the gift is buried.”
Ahmed looked sad as his father folded up the map. The Rub’ al Khali was a great desert where no one lived. Even for a Bedouin who was used to the hot desert, it would be a dangerous trip.
“Do you want the gift enough to risk your life for it?” asked his father.
Ahmed was silent for a long time. Finally his greed overcame his prudence. “Yes!” he cried. “For such a wonderful gift I will make the journey, no matter how dangerous it is.”
“Good,” said the sheikh. “You must leave at once. My mind will not rest until I know that you have made the journey and returned safely.”
“I shall do as you say,” said Ahmed, and he dashed from his father’s tent to make preparations.
The next morning Ahmed said good-bye to his father. Then he climbed onto his camel and set out alone into the desert. He knew that it would be safer to travel with one of the other young men from his tribe, but he did not want to share the wonderful gift with anyone.
The map outlined mile after mile of desert, but it revealed nothing about the burning sun and the hot desert winds. Whenever Ahmed thought of turning back, though, he remembered the wonderful gift waiting ahead, and his journey did not seem quite so harsh.
For three days Ahmed pushed deeper and deeper into the desert. His water was running low. He had been so anxious to leave that he had not planned well for the journey. Soon only one of his two goatskin bags of water remained. In the desert heat even a camel needs some water. But because Ahmed thought only of himself, he gave none of the water to his mount. That night while Ahmed slept, the camel ran off in search of water.
The next morning Ahmed realized that he should have shared the water with the camel. With the water that was left, Ahmed thought he might be able to make it back to the camp of a traveling caravan he had seen. However, his greed was too strong to allow him to go back without the gift, so he foolishly continued his journey on foot.
By the end of the fourth day Ahmed had used the rest of his water. He had only one wish: to see the wonderful gift before he died.
By the morning of the fifth day Ahmed was so weak that he could only crawl across the burning sand. Huge red blisters covered his hands and feet and knees. His eyes were almost swollen shut from the relentless pelting of the blowing sand. His lips were cracked and bleeding. Finally, when he thought he could go no farther, he came upon a small circle of stones. According to the map, this was where the gift lay buried!
Ahmed became frustrated as he scratched and clawed at the earth. Each time he pulled a handful of sand from the hole he was digging, more sand poured down from the sides. For hours he worked under the blistering sun. Finally Ahmed’s fingers touched a hard surface. He brushed the sand away and discovered a wooden chest. With his remaining strength, he tugged and pulled the chest from the hole.
Ahmed stared at the chest he had traveled so far to find. He was about to receive the most wonderful gift in the world, and he would not be able to enjoy it. As he fumbled with the latch on the chest, he thought, At least I can look at the gift I’ve given my life to find.
Ahmed began to cry when he saw what was in the chest. There were no jewels or golden coins. But there was something much more wonderful—three goatskin bags filled with water!
With gratitude and joy, Ahmed unstoppered one of the bags and brought it to his lips. Never before had water tasted so good. Never before had life seemed so sweet.
When he finished drinking, Ahmed looked more closely at the chest. Under one of the remaining goatskin bags was a note. He quickly opened it and read:
My Beloved Son,
I hope you are not disappointed by what you have found in the chest. I sent my men ahead of you to bury the priceless water. I knew that when I told you about the “wonderful gift,” you would rush foolishly into the desert. I also knew that because of your greed, you would give no thought for your life. That is why I buried water, not gold.
I did not lie to you, my son, when I told you of the wonderful gift. For the water in this chest has probably saved your life. And life, my son, is the most wonderful gift a man can receive.
Go now, Ahmed, with your gift of life and spend it as you like. Prize it above all other things, and you shall never be poor.
Love,
Your father
Ahmed carefully folded up the note and wiped the tears from his eyes. Feeling stronger, he tied the three goatskin bags together and tossed them over his shoulder.
Slowly Ahmed stood. He looked at the wooden chest one last time and smiled. Never again would he risk his life for gold or jewels. He would cherish his life and use it wisely. Yes, he had come a long way to find a gift that had always been his. But surely he was a richer man returning home than when he had left.

I am reminded of a story about a missionary call which you may find of interest and which shows how the inspiration of the Lord directs his work. I could give you a dozen. But on one occasion, after the letters of call had been sent to a group of missionaries, the executive secretary of the Missionary Department received a telephone call from the mother of a boy who had received an assignment to a mission in the eastern part of the United States. The mother said that she and the father of the boy were extremely disappointed because the boy’s father and grandfather had served missions in Germany, and they had expressed their desires that the boy also be called to a German mission.

The secretary asked the mother how the boy felt about it, and she replied that he was at school and that she had opened the letter in his absence. He did not yet know where he was to be called. The secretary expressed his surprise that the mother would open the only letter the boy might ever receive from the President of the Church and suggested that she call him back after the boy had read the letter.

The following day the mother called back most apologetically and said that the boy’s reaction was one of complete satisfaction with the call. He had secretly been praying that he would not be called to a foreign mission.

I first discovered the Liahona when I joined the Church several years ago. In the beginning I didn’t think much of it, but as time went by it became one of the most wonderful things in my life and a key to my success. It strengthened my testimony of the restored gospel and helped me stay strong in the Church. Because of this strength, I was able to resist temptations and set a good example for a co-worker, who was eventually baptized and confirmed.
It is so wonderful to study and share the Liahona. It will help me for the rest of my life. I’m so thankful to receive the messages from the Lord’s prophet and apostles every month. The Liahona is sweeter to me than honey and more valuable than gold.
Aldemir Guanacoma Ave, Bolivia

The flight from Brisbane, Australia, to San Francisco is a long one. There is time to read, time to sleep, and time to ponder and think. As a passenger on this flight, I was awakened by the calm, resonant sound of the pilot’s voice as he announced: “Ladies and gentlemen, we’re now passing over the Coral Sea, scene of the great sea battle of World War II.”
Through the cabin window I could see billowy, white clouds and far below the azure blue of the vast Pacific. My thoughts turned to the events of that fateful eighth day of May in 1942 when the mammoth aircraft carrier Lexington slipped to its final resting place on the ocean floor. Twenty-seven hundred thirty-five sailors scrambled to safety. Others were not so fortunate. One who went down with his ship was my boyhood friend Arthur Patton.
May I tell you about Arthur? He had blond, curly hair and a smile as big as all outdoors. Arthur stood taller than any boy in the class. I suppose this is how he was able to fool the recruiting officers and enlist in the navy at the tender age of 15. To Arthur and most of the boys, the war was a great adventure. I remember how striking he appeared in his navy uniform. How we wished we were older, or at least taller, so we too could enlist.
Arthur’s mother was so proud of the blue star which graced her living room window. It represented to every passerby that her son wore the uniform of his country. When I would pass the house she often opened the door and invited me in to read the latest letter from Arthur. Her eyes would fill with tears, and I would then be asked to read aloud. Arthur meant everything to his widowed mother. I can still picture Mrs. Patton’s coarse hands as she would carefully replace the letter in its envelope. These were honest hands which bore the worker’s seal. Mrs. Patton was a cleaning woman—a janitress for a downtown office building. Each day of her life except Sundays, she could be seen walking up the sidewalk, pail and brush in hand, her gray hair combed in a tight bob, her shoulders weary from work and stooped with age.
Then came the Battle of the Coral Sea, the sinking of the Lexington, and the death of Arthur Patton. The blue star was taken from its hallowed spot in the front window. It was replaced by one of gold. A light went out in the life of Mrs. Patton. She groped in utter darkness and deep despair.
With a prayer in my heart, I approached the familiar walkway to the Patton home, wondering what words of comfort could come from the lips of a mere boy. The door opened and Mrs. Patton embraced me as she would her own son. Home became a chapel as a grief-stricken mother and a less-than-adequate boy knelt in prayer.
Arising from our knees, Mrs. Patton gazed into my eyes and spoke: “Tom, I belong to no church, but you do. Tell me, will Arthur live again?” Time dims the memory of that conversation. The present whereabouts of Mrs. Patton is not known to me; but, Mrs. Patton, wherever you are, from the backdrop of my personal experience, I should like to once more answer your question, “Will Arthur live again?”
I suppose we could say that this is a universal question, for who has not at a time of bereavement pondered the same thought?
Death leaves in its cruel wake shattered dreams, unfulfilled ambitions, crushed hopes. In our helplessness, we turn to others for assurance. Men of letters and leaders of renown can express their beliefs, but they cannot provide definitive answers.
The dim light of belief must yield to the noonday sun of revelation. We turn backward in time, that we might go forward with hope. Back to Him who walked the dusty paths of villages we now reverently call the Holy Land, to Him who caused the blind to see, the deaf to hear, the lame to walk and the dead to live. To Him who tenderly and lovingly assured us, “I am the way, the truth, and the life” (John 14:6).
The plan of life and an explanation of its eternal course come to us from the Master of Heaven and Earth, Jesus Christ the Lord. To understand the meaning of death, we must appreciate the purpose of life.
In this dispensation, the Lord declared: “And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn” (D&C 93:21). “Man was also in the beginning with God” (D&C 93:29). Jeremiah the prophet recorded, “The word of the Lord came unto me, saying, Before I formed thee … I knew thee; and before thou camest forth … I sanctified thee, and I ordained thee a prophet unto the nations” (Jer. 1:4–5).
From that majestic world of spirits we enter the grand stage of life to prove ourselves obedient to all things commanded of God. During mortality we grow from helpless infancy to inquiring childhood and then to reflective maturity. We experience joy and sorrow, fulfillment and disappointment, success and failure; taste the sweet, yet sample the bitter. This is mortality.
Then to each life comes the experience known as death. None is exempt. All must pass its portals. Death claims the aged, the weary and worn. It visits the youth in the bloom of hope and glory of expectation. Nor are the little children kept beyond its grasp. In the words of the Apostle Paul: “It is appointed unto men once to die” (Heb. 9:27).
To most, there is something sinister and mysterious about this unwelcome visitor called death. Perhaps it is a fear of the unknown which causes many to dread its coming.
Arthur Patton died quickly. Others linger. Not long ago I held the thin hand of a youth as he approached the brink of eternity. “I know I am dying,” he said touchingly. “What follows death?” I turned to the scriptures and read to him: “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Eccl. 12:7). “There is a time appointed unto men that they shall rise from the dead; and there is a space between the time of death and the resurrection. … Now, concerning the state of the soul between death and the resurrection—Behold … the spirits of all men, as soon as they are departed from this mortal body, … are taken home to that God who gave them life” (Alma 40:9, 11).
To me, the lad said, “Thank you.” To my Heavenly Father I said silently, “Thank thee, O God, for truth.”
Mrs. Patton, do not grieve as you think of your boy in the depths of the Pacific or question how God’s purposes can be fulfilled. Remember the words of the Psalmist: “If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me” (Ps. 139:9–10).
God has not forsaken you, Mrs. Patton. He sent his Only Begotten Son into the world to teach us by example the life we should live. His Son died upon the cross to redeem all mankind. His words to the grieving Martha and to His disciples today bring comfort to you: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die” (John 11:25–26). “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. … I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2–3).
Mrs. Patton, the testimonies of John the Revelator and Paul the Apostle are also significant to you. John recorded: “I saw the dead, small and great, stand before God; … And the sea gave up the dead which were in it” (Rev. 20:12–13). Paul declared: “As in Adam all die, even so in Christ shall all be made alive” (1 Cor. 15:22).
Until the glorious resurrection morning, we walk by faith. “For now we see through a glass, darkly; but then face to face” (1 Cor. 13:12).
Jesus invites you, Mrs. Patton, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matt. 11:28–29).
Such knowledge will sustain you in your heartache. You will never be in the tragic situation of the disbeliever who, having lost a son, was heard to say as she watched the casket lowered into mother earth: “Good-bye, my boy. Good-bye forever.” Rather, with head erect, courage undaunted, and faith unwavering, you can lift your eyes as you look beyond the gently breaking waves of the blue Pacific and whisper, “Good-bye, Arthur, my precious son. Good-bye—until we meet again.”
And the words of Alfred Lord Tennyson may come to you as though spoken by your boy:
Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea,
· · · · · · · · · · · · ·
Twilight and evening bell,
And after that the dark!
And may there be no sadness of farewell,
When I embark;
For tho’ from out our bourne of Time and Place
The flood may bear me far,
I hope to see my Pilot face to face
When I have crossed the bar.
(“Crossing the Bar,” lines 1–4, 9–16)
To the words of the poet I add the testimony of a witness. Mrs. Patton, God our Father is mindful of you. Through sincere prayer you can communicate with Him. He, too, had a Son who died, even Jesus Christ the Lord. He is our advocate with the Father, the Prince of Peace, our Savior and Divine Redeemer. One day we shall see Him face to face.
In His blessed name I declare to you the solemn and sacred truth: Oh, Mrs. Patton, Arthur lives.
Note: Following the original broadcast of this message, President Monson received a touching letter from Mrs. Terese Patton, Arthur’s mother, who was living in Pomona, California. Among other things, she wrote, “I don’t know how to thank you for your wonderful and comforting words. God bless you always.”

Many years ago this conference heard of a young man who found the restored gospel while he was studying in the United States. As this man was about to return to his native land, President Gordon B. Hinckley asked him what would happen to him when he returned home as a Christian. “My family will be disappointed,” the young man answered. “They may cast me out and regard me as dead. As for my future and my career, all opportunity may be foreclosed against me.”

“Are you willing to pay so great a price for the gospel?” President Hinckley asked.

Tearfully the young man answered, “It’s true, isn’t it?” When that was affirmed, he replied, “Then what else matters?”8 That is the spirit of sacrifice among many of our new members.

Years ago my spry 96-year-old neighbor, Alice, who also raised sheep, became ill during lambing season, so I offered to do her night lambing. When I entered her lambing shed my first night “on duty,” Alice’s nearly 100 ewes were peacefully bedded down for the night. Yet when I appeared, they immediately sensed a stranger in their midst. Terrified, they instantly sought safety by huddling together in a far corner (see v. 5).
This continued for several nights. No matter how quietly I entered, the sheep panicked and fled. I spoke soothingly to the newborn lambs and ewes as I tended them. By the fifth night they no longer stirred as I worked among them. They had come to recognize my voice and trust me.
Sometime later I told Alice I would feed her dozen or so bum lambs their bottles. (A bum lamb is one whose mother has died or cannot produce enough milk.) Imitating Alice, I called to her lambs, “Come, BaBa! Come, BaBa!” I expected the lambs to hungrily stampede me as they did her. But not a single lamb even glanced up. Alice then stepped out her kitchen door and called. Hearing her voice, they eagerly rushed toward her, clamoring for their milk.
Intrigued, Alice and I conducted an experiment. Standing in my corral, Alice mimicked my call: “Here, lamby, lamby! Here, lamby, lamby!” and received no response whatsoever. But when I called with the exact same words, my sheep quickly surrounded me. Even though the words we used to summon the sheep were identical, our unfamiliar voices went unheeded. The sheep loyally heard only their true shepherd (see v. 4).
John 10 distinguishes a shepherd from a sheepherder. A shepherd, whose sheep are his own, has loving concern for their safety. In contrast, a sheepherder is merely the “hireling” and “careth not” (v. 13). The parable also teaches that while the hireling flees and deserts his sheep (see v. 12), the shepherd willingly lays down his life for his sheep (see v. 11). This is certainly true of our Good Shepherd—our Savior, Jesus Christ—who lovingly gave His life for us (see vv. 15, 17–18).
To me these experiences confirmed one of the critical messages of the parable: striving to personally know our Good Shepherd and to readily recognize His voice will prevent our mistakenly following the hireling. By faithfully heeding the voice of our Good Shepherd—and none other—we will be guided to eternal safety.

Many years ago I was returning home after dropping my husband off at school. The drive would take me through a canyon in the mountains of Utah.
I had our new baby, April, with me. This was long before infant car seats, so April lay wrapped in a blanket on a pillow in the front seat, her head resting on my leg.
To stay awake on this late trip I was singing the last hymn we had sung at church, “Abide with Me; ’Tis Eventide” (Hymns, no. 165). As I sang it started raining. When we reached the canyon the rain turned to snow and began sticking to the pavement.
Rounding a bend on the narrow two-lane road, I found a herd of deer directly in my path. I hit the brake, and the car slid. On my right was the mountain, and on my left the road dropped off to the river. There was nowhere to go but straight ahead. Holding the steering wheel with one hand and grabbing my baby with the other, I got ready for impact. But to my amazement, the deer just stepped aside, allowing us to pass.
After clearing the herd, I looked in the rearview mirror. The herd hadn’t frozen in the headlights or scattered—as deer normally would when frightened. They had merely backed up enough to let a little Volkswagen bug through. It felt to me like our parting of the Red Sea. I rejoiced for the 10 miles (16 km) home, thanking God for “abid[ing] with me.”
When I arrived home and got out of the car, I realized what a tragedy it could have been and wasn’t. Tears started to flow. Even if I had hit just one deer, it could have caused serious damage to the tiny car and injury to my baby and me. The near miss had occurred five miles (8 km) from the nearest farmhouse, and we hadn’t passed any vehicles on the road through the canyon or the rest of the way home. I cried with joy, holding my baby in my arms and thanking God for protecting us from harm.

All too soon the finale arrived. All of the performers rushed out onto the floor of the coliseum. A rainbow of talented youth whirled, and waved small green and gold flags, and danced their hearts out. They were answered with an ovation from those in attendance, but they were not quite through with the evening’s program. There was one more thing they wanted to do.
And there, standing before the capacity audience, the 2,000 colorfully costumed young dancers stood and sang from their hearts, “We thank thee, O God, for a prophet To guide us in these latter days.” As the hymn continued, the lights in the house were lowered, and a single spot shone on an elderly, white-haired gentleman in the audience. He rose to his feet and smiled his acknowledgment.
Then, with whoops and cheers, the dancers ran from the floor. The evening was over, and after several minutes of applause, the appreciative audience stood and started filing out. One nonmember remarked to his wife as they stepped out into the cool evening air, “I wonder who that gentleman in the spotlight was? Those young kids certainly seem to love him.” A festival participant who had hurried into the departing crowd to listen for comments and answer questions heard the statement and replied with quiet conviction, “He’s a prophet of God, sir.”

Life was already challenging for many Venezuelans before the COVID-19 pandemic hit in 2020, but then even just basic survival became tough. For 11-year-old Sebastian and his family, strength from Jesus Christ was needed to stay upbeat and happy during sad times. “I feel bad when we can’t buy essential products like food, clothing, and medicine,” Sebastian says. “But I have faith the Lord will continue to bless us. I feel blessed that I was able to receive my patriarchal blessing. It tells me of things I was promised before I came to earth.”

Focusing on Jesus Christ as part of last year’s youth theme (“I can do all things through Christ” [Philippians 4:13]) proved to be a big help. “Because of the difficulties facing my country, the youth theme from last year reminded me that Christ will help me overcome and do all things through Him,” Sebastian says.

It’s been a long journey, but Sebastian and his family have seen blessings and hope along the way. “The Lord lightens my burdens,” he says. “When I get sad, I pray, study the scriptures, and read my patriarchal blessing. Thanks to Him, our family stationery business that we started three years ago has had more success this year. I would like to tell other young people that they should always be ready to rely upon Jesus Christ. When I do that, I am able to overcome my challenges.”

Elder Monte J. Brough, formerly of the Seventy, tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project.
They worked all summer, and finally in the fall just before school began, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.

One day while my new companion, Sister Neumann, and I were teaching a sweet young woman, her boyfriend, Tom, came to see her. She had warned us that he did not want her to continue meeting with us. Tom saw our bicycles in front of the house and knew we were there that morning, so he decided to wait outside until we left. As he waited his curiosity grew stronger and stronger, and he thought of more and more questions to ask us. Eventually his interest overcame his reservations, and he came inside to put us to the test. After briefly explaining the basic principles of the gospel and outlining the Apostasy and the Restoration, we made an appointment to begin teaching him the next evening. He was baptized 10 weeks later. I was so full of joy I would have reenlisted for 10 years if I could have.

I met Bill Forrest and Debbie Hutchings when we were students at Brigham Young University. Bill had returned from his mission. He and Debbie fell in love and were married in the Oakland California Temple. They established their home in Mesa, Arizona, and were blessed with five sons and two daughters. Bill and Debbie taught their children to love the Lord Jesus Christ as they loved Him. Their son, Elder Daniel Forrest, currently serving in the Mexico Oaxaca Mission, said, “Every morning without fail we were there at the table before school reading and discussing the scriptures.”

Their daughter Kara, now married with two children of her own, still vividly remembers her father driving her to early morning activities in high school. She said, “My dad enjoyed committing quotes, scriptures, and poems to memory, [and during those early morning drives] we would practice reciting them.” One of his favorite scriptures was “Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, … [he] shall have no power over you to drag you down … , because of the rock upon which ye are built.”

On the Friday before Easter Sunday in the year 2000, exactly 10 years ago, Bill Forrest was serving as bishop of the Estate Groves Ward in Arizona. On his drive to work, only a mile (1.6 km) from home, his car was struck by a large gravel truck. Debbie and the children left home shortly after Bill and unexpectedly came upon the tragic scene. Bill had not survived the accident. The immortal spirit of this beloved husband and father had suddenly been taken home to Him who overcame death, the Son of God, whose glorious Resurrection they were to have celebrated together that Easter Sunday.

How did Debbie and her seven children (the youngest only 5) find the strength they needed? Kara, 15 at the time of her father’s accident, recently told me: “I am grateful to my [mother and father] for the ways that they taught me [about the Savior]. They opened the scriptures with me, prayed with me, and were examples of [the Savior’s] charity, love, and patience. … Easter [is] a tender time in my life each year as I reflect on the life, mission, and Resurrection of our Savior and am reminded of the life of my earthly father.”

Elder Daniel Forrest said: “I was 10 years old when my father passed away. It was a tough time. … My mother has always been an example of the Savior’s teachings. I carry with me my father’s name badge from his mission to Spain. [Two] of my favorite quotes from my father [are]: ‘Two men can do anything as long as one of them is the Lord’ and ‘The Savior must be our foundation. Without that we flounder.’”

Faith in Jesus Christ has filled the hearts of the Forrest children. On this Easter weekend, 10 years since their father’s passing, they miss him deeply, but the sting of his death is “swallowed up in Christ.” They know, because of the incalculable gift of the Savior, they can be with their earthly father and their Heavenly Father again.

Some would think that losing an arm would be a terrible burden, but it has been one of the greatest blessings in my life. I learned that it is very important to have challenges and to face up to them.
Before I had bone cancer, I was quite impatient. When I came home from the hospital, I suddenly needed a lot of patience. I had been right-handed, and now I had to learn to do everything left-handed.
One Sunday morning when I was in my bedroom with my tie in my hand, I thought, How am I going to tie this? I thought about getting a clip-on tie. I thought about asking Mom to help me. But I couldn’t take her with me on my mission just to tie my ties. So I decided I had to learn how to do it myself. I finally figured it out by using my teeth. I still do it that way, even after having tied it thousands of times. I have learned that with a positive attitude and the Lord’s help, I can do what I have to do.

I grew up in the city of Minas, Uruguay. When I was six years old, my mother and older sisters were baptized into the Church. My father never joined the Church, but he was always happy that we went to church. He even kept the Word of Wisdom and paid tithing.
Our branch was very small, and we did not have a church building. We met in a rented house. The house had a small swimming pool outside that we used for baptisms.
As my eighth birthday got closer, I was excited about being baptized. But on the day of the baptism, it was raining and very cold. My mom said that maybe I shouldn’t be baptized that day because of the cold weather. But it was my birthday, and I wanted to be baptized on that day.
I remember putting on my white clothes and getting into the pool to be baptized. I knew that the water would be cold, but I did not feel cold. I knew that I was doing the right thing, and I had a warm feeling.
A short time later a chapel was built for our branch. At that time Church members could help build the meetinghouses. My job was to pick up nails and screws that had fallen on the ground so they could be used again. It was a simple job, but it was very important to me. It taught me how to serve, and it helped prepare me for future Church service. Remember that even though you are young, the things you do now matter.