Gospel Story Finder

When I was nine years old, my mother announced that she wanted me to learn to play the piano. I thought there were better things for a nine-year-old boy to do, like riding my horse or roaming the hills behind our home. But I did not want to disappoint my mother, so I agreed to take piano lessons.
Every week my piano teacher gave me a new song to learn. I didn’t like to practice, but every day Mother set the timer to make sure I practiced the right amount of time. After a few months, my mother suggested that I learn to play some of the Church hymns. I agreed, and together we chose a hymn and I practiced playing it before my lesson. After that, my piano teacher assigned a new hymn for me to learn every week, along with the other music I practiced.
For the next few years, I learned to play a new hymn every week. By the time I turned 12 years old, I could play most of the familiar hymns in the hymnbook.
When I was ordained a deacon, the bishop taught me about the priesthood and that one of the things a deacon did was serve others. The bishop knew I had learned to play the hymns, so he called me to be a pianist during some of our church meetings. I enjoyed playing the hymns during our meetings. It made me feel that I could make a contribution to our worship services. Even as a young boy, I felt like an important part of the Church because I knew our ward needed me.
By the time I turned 16, our family had moved to Salt Lake City. Our new bishop asked me if I would be the ward organist. I told him that I did not know how to play the organ. “Well, you can learn, can’t you?” he asked. And I said, “Yes, I guess I can.” So I taught myself to play the organ by going to the church to practice.
That calling gave me a sense of service. That wise bishop who called me knew that playing the organ in sacrament meeting would help prepare me for a mission. And later, as a missionary in Germany, I played the hymns nearly every week in small branches that did not have a pianist.
That skill I learned as a nine-year-old boy really set a pattern for my church service through my whole life. Even today, long after I have forgotten the other music I learned to play, the hymns come easily to me. I can play them just like I did as a young boy.
I will always be grateful to my mother for encouraging me and helping me learn to play the hymns. Learning to play that sacred music had a profound influence on me, and it helped me learn to serve in the Church. I think that is the lesson my mother and my priesthood leaders really wanted me to learn. They knew that the sacred music would speak to my mind and my heart, and that the words and music would become familiar friends to bless me throughout my life.

For Caitlin Carr of Utah, some of the admonitions in her patriarchal blessing weren’t immediately clear, but later study of her blessing yielded new insights.
“When I received my patriarchal blessing, I was warned about people who would try and sway me from the truth with pleasing talk. I didn’t think much of it; I had a firm belief in the doctrines I’d been taught.
“However, the following year I was confronted with ideas and philosophies that, on the surface, seemed rooted in fairness and love but were not. These messages seemed to be coming from everywhere: the media, school, even close friends. Even though I knew these philosophies were contrary to God’s plan, I found myself wanting to support both these new worldly ideas and the Church. I soon realized that ‘no man can serve two masters’ (Matthew 6:24) and that I shouldn’t rely on the wisdom of men. Heavenly Father resolved my doubts through the scriptures and spoke peace to my mind and heart. As a result, my testimony has been strengthened and I have become more firm in defending that which I know to be true.”

I could see by the length of the shadows that it would be almost dark by the time I got home. Supper would be over at our house, and, being late, I’d get only what was left over. The fire in the stove would have burnt itself out, so I’d probably eat another cold meal too. I put a little more effort into my stride, because thinking of food had made me hungry.
As I walked, I thought about some of the people I wanted to be like when I grew up. One was Uncle Milton. He always said, “If you will say ‘please’ and ‘thank you,’ along with ‘you’re welcome,’ you can make friends and get along with most everyone.” Since he was so well liked, I tried hard to practice what he said.
Then I thought about my cousin Garn. To me he was a great horseman and cowboy. Garn came by our house and showed me the rope tricks and fancy riding he could do. He used me in one of the tricks he did: He loped his horse almost at a run. Then, as he went by, he reached down and grabbed me under my arms and swung me up on the horse with him.
Garn had surprised me the first time he snatched me off the ground. Once I got over the shock and got my breath back, I asked him to do it again. After just a few times, I felt secure with his strong arms around me, and we soon had the trick worked out so it looked smooth and easy.
The first time Mother saw Garn and me do the snatch-up trick, she was upset. “What if you drop Adam, and he breaks something?”
Garn didn’t have much to say, so I came to his defense. “We’ve done it lots of times, and nothing has happened.”
Father put his arm around Mother and added, “It’s much safer than Adam’s riding a half-broken horse.”
Nothing more was said, but I knew that Mother worried.
A few days later I was showing off my little gray mare by loping her up and down the streets of town. I met my friend Marlene and asked her, “Would you like to learn the snatch-up trick?”
She just kept walking without answering me, so I asked again, adding, “I’ll give you a ride anywhere you want to go, if you will.”
She finally nodded. “OK.”
I rode down the street, turned the horse around, and loped toward her. As I got close, I leaned over in the saddle and got a firm grip on the horse with my knees, just like Garn did. Then I reached under her arms to pick her up.
She was heavier than I thought, but I got her up off the ground without slipping out of the saddle. I just had to swing her up in front of me. But her long dress flew up and spooked the little gray horse. It shied, and I lost my hold and dropped Marlene.
Before I could get the frightened horse stopped, Marlene had scrambled up and run down the street and into her house. I assumed she was all right and went on home.
The next evening Mother said, “Doctor Meeks has been at Marlene’s house. He had to set her broken arm. When Father gets home, he and I have something to say to you.”
While I waited for Father, I learned that the break was just below the elbow and that Doctor Meeks had said it would probably heal as good as new. He’d had to pull the bones back in place before putting on a cast, though, and she’d cried hard.
Father came home and said, “Adam, do you know that what you did was wrong?”
“I guess I shouldn’t have tried to do the snatch-up trick with her.”
“I will pay the doctor. What do you think that you should do?”
“Well, she said she’d do the trick with me, and it wasn’t my fault the horse shied.”
“While you are thinking about what you did not do, and about what you need to do to make amends, you are not to get on a horse—yours or anyone else’s—until Marlene’s arm is well. You are not to accept rides on wagons or buggies, either. In other words, wherever you need to go, you will walk!”
So I walked. I walked for more than eight weeks. When my friends found out what happened, they made sure to ride by me on their horses and say things like, “Adam, are you practicing to be a foot soldier?”
I also had to get up much earlier in the morning to get to the fields to work, and I got home long after everyone else, usually to a supper of cold leftovers, like tonight. I started to avoid people and went out of my way when I saw someone coming who I was sure would ask, “Adam, how much longer are you going to be walking?” And I started to think about why I was in this fix. I had made a mistake, and someone else had been hurt. Each step I took seemed to pound that fact more firmly in my head. I started to pray as I walked—for Marlene and for me.
Last week Doctor Meeks passed me in his buggy. I waved him to a stop and asked, “Doctor, how much longer do you think it will be until Marlene’s arm will be better?”
“Well,” he said, “we set it right, and she’s been careful. She was given a priesthood blessing of healing by her father, so I haven’t worried about her. Usually six weeks is long enough for that bone to heal, but we didn’t get hers set until the next day, remember, so it may take at least two more weeks. Then it should be as good as new, and she’ll probably forget all about it, except when she sees you.”
Doc reached over and tousled my hair. “Be careful, Adam. No more trick riding. I have enough sick people to take care of without you helping to make more.”
He clicked to his horse and went on down the road, leaving me to walk on alone.
When the two weeks had passed, I started looking forward to church so I could see if Marlene had the cast off her arm. She still had it on last Sunday, and it had been a few days more than eight weeks since the fall. The past three nights I had walked by her house, hoping to see her without the cast. I was sure people were saying, “There is that Adam. Let him walk and let it be a lesson to him.”
I was feeling pretty bad tonight as I came to our street. Then I remembered that my Uncle Milton’s advice was not just to say “please” and “thank you” but also “I’m sorry” and “It was my fault.”
I hurried past our house and went up to Marlene’s door and knocked. She called out, “Just a minute, please.”
It was a long minute before she answered the door. I just stood there looking down at my dusty shoes. Then I looked up at her. Her arm was still in the cast, and it was a bit soiled. I looked her in the eye. “Marlene … I’m sorry. Really! It was all my fault. I hope sometime you can forgive me.”
She let me stand there a moment longer. Then she said, “I’m glad you came, Adam. Your mother said that you would probably remember to come and say you were sorry for what happened before the doctor took the cast off. You made it—it comes off tomorrow.” She smiled. “Last night I prayed you would come today.”
“And you’ll forgive me?” I asked.
“Yes, I forgive you.”
I felt so warm inside as I walked home that I didn’t even mind the idea of one more cold supper.

A certain man, well up on the ladder of success, had great prospects for a very bright future. Then one day at a businessmen’s luncheon he decided that social drinking would make him more popular and successful. He soon began looking forward to the cocktail hours, and then found they didn’t come often enough. Finally he became an alcoholic, lost his job, his wife, and his friends. Because of the wrong choice at a moment of decision, he had lost everything he once so hopefully and diligently set out to accomplish.

Six months after Ethel died, then at nine months, then at two years, I wrote down my feelings. Keeping a daily journal has been a source of comfort. Between nine and twelve months after Ethel’s passing, I decided to ‘get back out there’ by joining a social group and a travel group. That lasted about a month before I realised my heart wasn’t ready. I felt the impression to attend the temple regularly. Despite the initial pain, this proved a great strength to me.

There is a little village called Mistolar on the Paraguayan desert. All of its residents are members of The Church of Jesus Christ of Latter-day Saints. Despite their distance from the Church’s Paraguayan headquarters in the capital city of Asunción, these humble people of Indian ancestry follow the programs and principles of the restored gospel and are an example of faithfulness to the world.
Mistolar had its beginnings in 1977. At that time, the Paraguayan mission president, Merle Bair, saw Walter Flores, a man from the deserts of the Chico in Paraguay, on a television program in Asunción. President Bair felt impressed to find the man and share the gospel with him. In 1980, the missionaries located Flores. He was very receptive to the gospel message, and was soon baptized. Brother Flores’ testimony was so profound and clear, he knew he had to share the gospel with his fellow Indians. Several hundred joined the Church.
One group of some 214 Nivaclé Saints (formerly Chulupi), wanted to be free from worldly influences and settled a large piece of land in an uninhabited, remote area of Paraguay. They named their settlement Mistolar. At first, they were totally self-sufficient in their gardening, hunting and fishing, and had little communication with other people.
But the massive Pilcomayo River, between Mistolar and the northern border of Argentina, challenged their self-sufficiency and their faith.
One year, as the snows of the Andes Mountains melted, the swollen Pilcomayo overflowed its banks and flooded Mistolar. The Saints were forced to move and they relocated ten kilometers away from the river’s edge. But even there, they were not safe. Another disastrous flood left their land more than knee-deep in water for a month. They lost the beautiful chapel they had built, their homes, their gardens, their clothing—almost everything they owned. But, as I was to discover, they still had their faith.

One Sunday morning I was asked if I’d like to have home teachers visit me. I had just recently been divorced and was having a hard time facing my new life as a single mother with two small children. I said I would appreciate a visit. At the time, I was feeling bitter about my situation and felt alone in my struggles.
The following week, two good brothers came to my home. During their visit they asked the usual questions and shared a short gospel message with my family.
Then these good brothers asked, “Sister Nereida, what can we do to help you?”
Without thinking much about it, I told them the light bulbs were out above the stairs going up to the second floor. I had replacement bulbs, but I couldn’t reach high enough to change them, and I worried about using a ladder on the stairs. I also told them that I had no working lights in the backyard.
Right away they got up. One went out to his car and returned with a tool chest. He was almost six and a half feet (1.9 m) tall, so he climbed the stairs and changed the bulb without any problem. Meanwhile, his companion went to the backyard and noticed the wire connection was reversed. In no time he was able to fix it.
How grateful I have been to my home teachers over the years for their simple act of kindness, love, and dedication and for the wonderful lesson they taught me. My home teachers were truly angels who not only brought light to our home but also brought the peace, hope, and safety of the gospel, which brings light to any kind of darkness.

“O God, where art thou?”
Things must be pretty bad to ask a desperate question like that. For the Prophet Joseph Smith, who was suffering in Liberty Jail in Missouri, USA, they were.
The year was 1839. Joseph and his friends had been in prison—on false charges—for over four months. It was the coldest winter on record, and they had barely anything to keep warm. His family, his friends, and the rest of the Church had been driven from the county by violent mobs. Joseph had very little contact with them. It was one of the darkest times in Joseph’s life.
At one point, Joseph asked from the depths of this dark prison, “O God, where art thou? And where is the pavilion that covereth thy hiding place? How long shall thy hand be stayed, and thine eye, yea thy pure eye, behold from the eternal heavens the wrongs of thy people and of thy servants, and thine ear be penetrated with their cries?” (Doctrine and Covenants 121:1–2).
Even in a life full of trials, something about Liberty Jail seemed to drain Joseph Smith more than almost any other difficulty.
However, right during the worst of it, a ray of hope shone down into that cold prison cell. Joseph and the other prisoners received some unexpected letters from friends and family—and the darkness of the experience decreased.
About that occasion, Joseph Smith said, “We received some letters last evening … all breathing a kind and consoling spirit. … When we read those letters they were to our souls as the gentle air is refreshing.”1
On March 7, 1839, Emma Smith wrote a letter to her husband, Joseph, who was imprisoned in Liberty Jail.
Of course, those letters didn’t make the jail warmer. They didn’t make the guards kinder, nor the food taste better. But the letters made all the difference as to how the prisoners felt. That simple show of support from friends and family helped Joseph move from wondering where God was, to being able to hear the comforting words of the Savior, “My son, peace be unto thy soul” (Doctrine and Covenants 121:1, 7).
Joseph Smith offered this perspective: “Those who have not been enclosed in the walls of a prison without cause or provocation can have but a little idea how sweet the voice of a friend is. One token of friendship from any source whatever awakens and calls into action every sympathetic feeling.”2

Shane Aldous steps to the front of his karate class.
“Taegeuk Seven Jang,” he shouts and begins leading students through a complex series of smooth flowing movements called a kata. Shane’s hands move into positions, palms up, fingers together. His eyes wide, alert, he steps into a low stance. Then with practiced precision, a hand moves in a graceful circle, stops, pulls in, and punches upward. A fast high kick follows.
A karate class might seem an unlikely place for missionary work, but for Shane Aldous, 15, and his family, almost any place can present an opportunity.
“Two years ago I was the biggest boy in my class,” Shane explains. “All of the boys who thought they were tough wanted to fight me. But I didn’t want to fight. My mother saw an advertisement in the paper for karate classes and asked if I wanted to take lessons.”
Chol H. Kim, the instructor of the class, teaches TaeKwon Do, a Korean style of karate, which emphasizes both physical and mental discipline. “In TaeKwon Do, character development is as important as physical development. It’s a class rule,” Shane says, “to show respect to your teachers and your parents.”
Shane’s parents and his brother Brad, 14, were so impressed with what Master Kim was teaching that they also signed up for his classes. “We do things as a family whenever we can,” Shane says.
Because they worked together and could help each other learn, the Aldous family progressed rapidly.
Brad and Shane began entering karate tournaments, and at the United States National Junior Olympics they took top honors in their divisions. Shane brought home a silver medal, and Brad won two gold medals.
From the time the Aldous family enrolled in his school, Master Kim had been watching them closely. There was something about them that made them stand out from other people. “I was impressed by the support they gave each other,” he says. “And by the emphasis they put on family and personal growth and development.”
Eventually the Aldous family invited Master Kim to church. He began taking the missionary lessons and was baptized.
Not long after he was baptized, one of his students, Gloria Lee, 19, was also baptized.
“I thought Master Kim was making a terrible mistake,” she says. “I’d heard some bad things about the Mormons. I didn’t want him to become involved in what I thought was a false religion and ruin his whole life. I decided to so something about it, so I confronted him and some other members of the Church. But I had a lot of questions about my own religion, and everything I learned about Mormonism made sense. I couldn’t deny it. I started taking discussions from the missionaries, and instead of saving Master Kim from the ‘terrible’ religion, I ended up being baptized myself. I am very lucky. My family belongs to another church, and they worry about me the way I worried about Master Kim. It’s not easy, but I’ve never regretted being baptized. The Church is true. The Aldous family has always been a good example for me. Without them I would not have found the Church.”
Accorind to Shane, working together as a family and living and knowing gospel principles are important keys to being successful missionaries. “You never know when people are watching you,” he says. “Or when they are going to become interested and start asking questions.”

Cameron watched from his home as the flames grew closer. An out-of-control forest fire had been burning for six days. Cameron and his dad used hoses to wet down the sides of their house. Smoke clogged the air, its thick haze stinging their eyes.
The next morning, they listened to the news on the radio. Cameron’s parents exchanged worried looks.
“We have to evacuate,” Dad said to Cameron and Mom. “Take what you can.”
They went through the house, gathering up family pictures, scriptures, and genealogy records. Cameron looked out the window and saw a line of trucks and cars coming toward their house. “Mom, I think I see the bishop’s truck,” he said.
His mother came to stand beside him. “You’re right.”
“How did they know we needed help?” he asked.
“They’re our friends,” she said, her eyes shiny with tears. “They must have been listening to the radio too.”
The bishop and others helped Cameron’s family carry out the boxes they had packed.
Their family stayed with friends that night. In the morning when it was safe, they returned to their home and gathered up more of their belongings. With the help of their friends from the Church, Cameron’s family stored their furniture in different homes and garages all over town.
Within the next few days, the temperature dropped and the wind died down. Cameron’s home remained untouched by the fire.
“I think the worst is over,” his dad said.
With the danger of the fire past, Cameron and his parents returned to their home. It was smoky inside, and a thick layer of soot covered everything. Cameron’s mother knelt down and motioned for him and Dad to do the same. “The first thing we need to do is offer a prayer of thanks,” she said.
Mom said the prayer, and all three remained on their knees for a few minutes afterward. Cameron quietly wondered why Heavenly Father hadn’t stopped the fire before it nearly ruined their house.
Mom rolled up her sleeves. “We’ve got work to do.”
Once more, their friends returned, this time with mops and buckets, soap and rags. They scrubbed walls, mopped floors, wiped down counters, and washed linens. Men carried in the furniture and arranged it in the rooms. Cameron worked alongside his dad and the other men, all the while watching and listening.
The workers took a break only once, when Cameron’s mother and some of her friends served lunch picnic-style on the floor.
“We don’t know how to thank you,” his dad said to their friends at the end of the day.
The bishop smiled. “You’ve already done it.”
“That’s right,” one of the other men added. “You would have been there if we needed you.”
For the first time in a week, Cameron and his parents sat down to dinner in their own home. After the blessing on the food, Cameron couldn’t keep his question to himself anymore. “Why didn’t Heavenly Father stop the fire before it got so close to our home and made everything so dirty?”
“Heavenly Father did stop the fire,” Mom said. “He also sent friends to help us. That’s how He works—through His servants.”
Cameron thought about how hard everyone had worked to help his family. He smiled. Though many years passed, he never forgot the example of service and friendship his Church family had shown him.

At noon today four young men, all grandsons, came to visit us. Three of them had young ladies on their arms—one to talk about his coming wedding, two of them to announce their engagements, and the stray to talk about his mission call to Japan. We talked to them about the fact that one day each of you will take a pure and precious daughter of our Heavenly Father to the temple to be sealed for time and for all eternity. These young grandsons must know what Alma taught: that the gospel plan is “the great plan of happiness” and that happiness is the end of our existence. Of this I bear testimony in the name of Jesus Christ, amen.

First, an experience that I had as a youth which helped to teach me an important lesson. It occurred when I was quite young—to be more specific, a boy of 10 or 11. I was herding our flock of sheep in the mountains of northern Utah to the east of East Garland. My grandfather had entrusted me with the sheep as we were moving them up the mountain to the summer range. I had just watered them in a small mountain stream and bedded them down for a short rest before going on.
While they were settled, I went about to explore the terrain and check the route ahead. I was a couple of hundred yards up the canyon when I heard a sound that chilled me to the bone. Once you have heard a rattlesnake, a very poisonous reptile, you’ll never forget the sound.
Cautiously I moved toward that sound. To my surprise I observed not one but three rattlers just a few yards away. They were on a rocky knoll that had been warmed by the spring sun. While the sight of three rattlers in a bunch intrigued me, because you seldom see more than one at a time, it also concerned me since the sheep would need to pass this way.
Before long the sheep roused and started moving up the canyon. As they came closer, the snakes seemed to sense the intruders and slithered down the incline toward the creek.
Fearing the danger, I immediately turned my sheep up the hill away from the direction the snakes were moving. I was successful for a time, but then a couple of sheep broke away from the flock. As they did so, the entire flock seemed determined to follow those two errant old ewes, and there was no stopping them. You may have heard the characterization “They all followed like a bunch of sheep.” Well, that’s what happened here. To make matters worse, they were moving directly toward the location of the rattlers.
I had hoped that the natural instinct of the sheep would keep them at a safe distance. But some of the flock were pushed directly into the path of the snakes. And there was no escape for the unfortunate ones that sustained the strikes of those disturbed reptiles.
It was a sad young shepherd who had to report to his grandfather a short time later the loss of two of his prized ewes. The experience of that day provided a very forceful illustration to me of what can happen when the sheep ignore their shepherd.
I was there as the shepherd. I perceived the danger and was trying my best to protect my sheep. But as a few started to go in the wrong direction, others were determined to follow. Though only two of the flock were lost, it was a loss that need not have been.

Six weeks later I was baptised and committed to becoming the very best I could be. My testimony was much bigger than my actual knowledge of the gospel, so I was frantically studying and seeking answers. Trying to keep the Sabbath day holy was difficult with a husband who was not a member.
I asked a visiting District Presidency member to give me a list of things to avoid—what I was not allowed to do. He told me to avoid any activity that would pull me away from God. So I asked him for a list of things I must or should do. He told me to do all those things that would help me draw nearer to God.
At the time I didn’t think he was very helpful at all, but keeping the Sabbath day holy isn’t about lists of do’s and don’ts. There is no scorecard where we add up the ticks to pass. For me it is about learning and growing, recharging my spirit and refocussing myself and my life on achieving my eternal potential—striving to become more like the Saviour. This week I may spend six hours working on family history; next week I may lie on cushions in the lounge reading Book of Mormon stories with my granddaughter. The 2-hour church schedule gives us a little more time to work on the areas where we need the most growth. The new curriculum materials are designed to empower us as we teach our families AND strive to perfect ourselves. We all have different strengths and weaknesses, and we’re all at different stages of our development, so our choices will be personal and may be totally different from those of another family.

Jana Morrell is poised and ready. She inches toward home plate with a bat resting comfortably on her shoulder. She stares down the pitcher, who in this case happens to be her older sister Jodie. At first base, another sister, Jill, is waiting. In the outfield is Jana’s father and her older brother, Jason. Waiting on deck is Jana’s mom. Dinner has been served and eaten. Now it’s time for baseball.
Jana lets the first pitch go by. “Outside,” she says. Since there’s no umpire, they all take her word. Jodie winds up and delivers the next pitch, which Jana fouls off. The count is one ball and one strike, but in this game, it doesn’t even matter. No one keeps track of the count, and there is no striking out. You bat until you hit, which Jana intends to do.
When the next pitch is delivered, Jana makes contact and sends the ball rolling toward Jodie. Jana takes off for first base, going as fast as she can. Jodie gets to the ball and throws it to a waiting Jill. Jana beats the throw and is safe. She then leans back in her specially made cart and smiles. Instead of running to first base, Jana “pedaled” with her hands to get down the baseline.
“I know when we play baseball, it makes Jana feel good knowing she can do the things we do,” says Jill, 14. “We don’t play the games for the competition.” Obviously, who wins and loses isn’t the point of the Morrells’ backyard baseball games. Playing together as a family is.

The Savior once asked His disciples the following question: “What shall a man give in exchange for his soul?”
This is a question that my father taught me to carefully consider years ago. As I was growing up, my parents assigned me chores around the house and paid me an allowance for that work. I often used that money, a little over 50 cents a week, to go to the movies. Back then a movie ticket cost 25 cents for an 11-year-old. This left me with 25 cents to spend on candy bars, which cost 5 cents apiece. A movie with five candy bars! It couldn’t get much better than that.
All was well until I turned 12. Standing in line one afternoon, I realized that the ticket price for a 12-year-old was 35 cents, and that meant two less candy bars. Not quite prepared to make that sacrifice, I reasoned to myself, “You look the same as you did a week ago.” I then stepped up and asked for the 25-cent ticket. The cashier did not blink, and I bought my regular five candy bars instead of three.
Elated by my accomplishment, I later rushed home to tell my dad about my big coup. As I poured out the details, he said nothing. When I finished, he simply looked at me and said, “Son, would you sell your soul for a nickel?” His words pierced my 12-year-old heart. It is a lesson I have never forgotten.
Years later I found myself asking this same question to a less-active Melchizedek Priesthood holder. He was a wonderful man who loved his family. He, however, had not been to church for many years. He had a talented son who played on an elite travel sports team that practiced and played games on Sunday. That team had won multiple major championships. As we met, I reminded him that, as a priesthood holder, he was promised that if he magnified his oath and covenant, he would receive “all that [our] Father hath.” I then asked him, “Is a national championship worth more than all the Father has?” He gently said, “I see your point” and made an appointment to visit with his bishop.

Sister Dil had only six weeks left on her mission in New Zealand when she found out she would be spending those last weeks serving with Sister Tuala!
“It’s the very last thing I would have signed myself up for,” says Sister Dil.
Sister Dil and Sister Tuala had been starting players for their high schools’ top competitive basketball teams in Auckland, New Zealand. They were rivals. They would often play against each other in final tournaments, and it was not pretty.
“To put it into context a little bit,” says Sister Tuala, “we would walk off the court with scratches and bruising.”
Sister Dil and Sister Tuala spent a lot of time training and playing basketball. “Basketball was our lives,” says Sister Dil.
After graduating from high school, they both felt impressed to serve a mission—although neither of them had ever felt a desire to serve before.
Just because Sister Dil and Sister Tuala served in the same mission didn’t mean they were instant friends. After being rivals for so long, Sister Dil and Sister Tuala still had a hard time seeing each other as anything else.
In fact, the first day Sister Tuala saw Sister Dil, one of her first thoughts was, “I don’t know if I’m supposed to like her.”
So when Sister Tuala and Sister Dil were assigned to serve together, it was definitely weird.
Both had ideas about each other based on how they played on the basketball court. Each thought the other was aggressive, competitive, and mean.
But things began to change as they got to know each other. Sister Dil realized Sister Tuala is “the complete opposite” of how she had always seen her. “She is actually a very loving person—one of the most loving companions I’ve served with,” Sister Dil says.
Sister Tuala had a similar experience. She hadn’t realized that her feelings of rivalry toward Sister Dil had been “quite an unconscious conflict” in her life.
Those negative feelings of conflict and judgment were replaced with love and understanding as she began to see who Sister Dil really was. And although Sister Tuala thought Sister Dil was quiet, she found that “Sister Dil can talk!”
In their newfound friendship, Sister Dil and Sister Tuala realized that maybe they had never really been enemies after all.
“In basketball you build in your mind this idea that we’ve got to win, and every other team’s the enemy,” says Sister Dil. “And then basketball finishes, and you realize, ‘Oh, they’re no longer the enemy. They probably never were really the enemy.’”
Now, Sister Dil and Sister Tuala see that they are on the same “team”—God’s team.
Both sisters felt God’s hand in their assignment as companions and know the power of the Atonement of Jesus Christ allowed them to experience healing and change.
“Jesus Christ made that sacrifice so all these things that have gone wrong in the past can be healed, made right, and made better,” Sister Dil says. “We can forgive. We can forget. We can move on, and things change.”
Not only did Sister Tuala and Sister Dil heal their conflict, but they also learned how to see others as God sees them.
“Coming out here and being able to see my companion and other people in a different light, I realize that every person’s story matters,” says Sister Tuala. “And everyone needs the Atonement of Jesus Christ.”
They learned that although it can be difficult, it’s possible for two people who once saw each other as enemies to come together through love.
“It doesn’t matter what age you are or what ethnicity you are,” says Sister Tuala, “or whether you’re an atheist or religious.
“If I can work alongside someone who I never really had a great relationship with, and the two of us come together for one main purpose, then other people can too.”
Oh, they’re no longer the enemy. They probably never were really the enemy.

One of my outstanding missionaries once suggested that he didn’t think he had a testimony, because he never cried or felt tears as others did while expressing their testimony. He had great feelings but could never cry. I asked him what time he got up.

“6:00 a.m.,” he replied.

Did he study as outlined?

“Yes,” he explained.

Was he out the door doing his missionary work?

“Yes.”

I explained that I deeply believed in his testimony because of his actions. He was developing the qualities of understanding and experience by the manner in which he was conducting his life.

I took a poetry class where a poem was due every Friday. Several times I was so busy, or I procrastinated, and I didn’t even think about the poem all week. So come Thursday night I sat down at my desk and waited—nothing came. There was no burst of inspiration, no sudden enlightenment, and the poem had to be written! The ideas couldn’t mull around in my head for days. In frantic desperation I got out the dictionary and began to work. I scribbled, crossed out, scribbled some more, and searched the dictionary and thesaurus for the exact word. The lines didn’t come easily; every word came from tediously toiling and sweating and worrying. My pencil was half-chewed and rejects lay scattered over the floor a foot high. Yet, those poems were some of the best poems I’ve ever written. If you don’t feel inspired—write anyway.

One summer evening my parents and I swung in the squeaky glider on the front porch and fanned ourselves with the evening’s Register-Mail. We were hopefully searching the twilit skies for a thundercloud, but only heat lightning appeared to lick the sky.
A train clattered by on the tracks across the road, then tooted as it passed the State Street intersection. Daddy pulled out his pocket watch and remarked, “Mail train’s right on time.” Then he continued, “Dulcy, you ought to get to sleep a little earlier tonight. The circus train starts unloading at five o’clock in the morning.”
I knew he was right but I hated to miss the nightly game of hide-and-seek with my friends, the Shane kids, who were just coming up the walk.
“Dulcy, can you play?” Emmalou called. “Walter said he’d be it.“
“Not tonight, I have to go to bed early.”
They drifted away as Mama said, “Dulcy, before you go upstairs, there’s something Daddy and I would like to tell you.”
We got up, brushed june bugs off the screen door, and went inside to sit down by the dining room table. Mama fidgeted with the bowl of zinnias in the center of the table. “We received a letter from my cousin Martha today. She’s sick and needs someone to look after her boy. He’s coming tonight,” she said.
“Oh boy!” I exclaimed. “Someone new to play with. Will he stay all summer?”
“No, just for a few days. His grandma is driving up from Missouri. He’ll spend the summer with her.”
“How old is he?”
“About your age, maybe a little younger,” Daddy put in.
“Dulcy, I want you to show him kindness and understanding while he’s here,” Mama continued. “He’s not had much.”
“Yes, Mama.”
“Now brush your teeth and go to bed.”
Upstairs I decided to count to a million by fives, determined not to go to sleep until the boy arrived. But I never made it past one hundred and fifty.
It seemed only moments later when my Mickey Mouse alarm clock rang. And even before I opened my eyes, I knew something in the room had changed. My white china dogs still marched on their shelves; the dolls and stuffed animals still sat in their corners. What was different? Then, from deep within a heavy comforter over the daybed, came a muffled sound.
“Is that you Clipper?” I said, wondering if my dog would emerge. “You’ll get fleas on Grandma’s quilt.”
The comforter was tugged downward to reveal the largest dark eyes I’d ever seen. “Good morning.” I said. “My name’s Dulcy. What’s yours?”
“Jebediah E. Banks,” came the answer.
“That’s a big name for a little boy like you.”
“It was my Granddaddy’s, and I reckon I’ll grow into it.”
“Till you do, I’ll just call you Jeb. Do you want to see the circus train unload?”
We sat side by side on the window seat while, across the road on the spur track from Peoria, the spectacle began. Work lights cast a yellow pall on the scene and threw long, grotesque shadows upward into the nearby trees. Men dressed in overalls worked swiftly, lifting machinery, tying off ropes, and transferring the calliope to a waiting truck. Animal handlers in knee-high boots helped maneuver red and gold cages off the flatcars with only an occasional snarl of protest from within. In their slow, plodding manner, the elephants carried poles and timber in their trunks without a sound or gesture from anyone.
I cast a glance at Jeb.
“Is it real?” he whispered.
“Of course it is,” I replied.
He turned to stare at me questioningly. “But the elephants,” he said, “they’re yellow.”
“They just look that way on account of the lights.”
When the train was completely unloaded, we climbed back into our beds. I lay staring at the ceiling, puzzled about Jeb. How can a boy of seven or eight not know what’s real and what isn’t? I wondered. After breakfast, I’ll have to teach him the difference.
That morning Jeb and I sat on the porch steps while I figured out what to do. But Mama already had plans. She came out and handed me a brown paper sack. “You and Jeb take these string beans down to Grandma so she can cook them for supper. Hurry along now.”
Our bare feet slapped on the hot sidewalk as we hurried the two blocks to Grandma’s house. “Grandma,” I called as we went in the back door. Then I saw the note on the kitchen table.
“DULCY,” it read, “HAVE GONE TO STORE. HAVE SOME COOKIES.”
I pulled out the brown stone cookie jar and we selected two ginger drops each. As we sat at the table and made the cookies last as long as possible by eating around the edges, I said, “Jeb, I’m going to show you the difference between what’s real and what isn’t. I’ll show you make believe first.” Then I went to the pantry.
I carried about a dozen bottles and cans of different kinds to the table. I arranged them with the tallest in the middle, flanked by the next tallest on either side, then the next in height, until the shortest bottles stood at the ends on each side.
This is a pretend game I made up,” I explained. “You’re going to be the only other person in the whole world to know about it.” His dark eyes brightened slightly.
“This is my Sunday School class,” I began. Then I introduced him to the containers that were pretend pupils, each with a name and with a part to give as they stepped out of line to say their pieces, the way my real class does for the special Mother’s Day program every year. For the grand finale, the Sunday School-bottle class sang, “Mother, I Love You” before they were dismissed. Naturally, I said all the pieces and sang the song; and the bottle named Dulcy knew her pieces best and the one named Walter forgot his.
“Now it’s your turn,” I told Jeb.
He traced the design on Grandma’s tablecloth before he said, “I don’t know how.”
“Just try,” I pleaded.
“No, I can’t do it,” he insisted.
“Then let’s go home,” I snapped as I put the bottles away.
Later, we sat under the pear tree in my backyard.
“Are you mad at me?” Jeb asked.
“No.” But I didn’t sound much like I meant it.
Moments later I turned to look at him and found him staring straight up into the tree. “What in the world are you looking at?” I asked, giving him a nudge.
Slowly, very slowly, he said, “There’s a yellow elephant sitting right up there.” He pointed to the highest branch.
I looked up before I realized what had happened. “Jeb!” I squealed. “You’ve learned how to pretend!”
We climbed as high as we dared and stayed in the tree the rest of the day. Mama sent our lunch up to us on a rope pulley and in the afternoon brought out a sack of fresh sugar cookies.
The next day we climbed back into the pear tree after breakfast. In the late afternoon it began to rain and Mama called us inside. We cut through the garden as Jeb said, “Tomorrow, let’s get up earlier and play with my elephant.”
“Tomorrow your grandma is coming and you have to go to Missouri.”
“I can’t go.” He stopped by a neat row of calendulas. “I can’t leave my elephant.”
“Don’t be silly,” I told him, looking up into the rain so it would pepper my face. “There isn’t any elephant in the pear tree.”
He pulled back his arm and doubled up his fist as though he were going to hit me, but I managed to get out of the way. Mama appeared before we had time to do any damage to each other. “Dulcy,” she shouted, grabbing me by my collar. “You ought to be ashamed of yourself, picking on a child so much smaller.” Jeb slipped away from her and climbed back into the pear tree. “I’m going to call your father,” Mama said, looking at me. She turned toward the house, but I headed for the pear tree.
“Come on down, Jeb,” I said.
“No!” he declared, sobbing. “I’m never coming down. I’m going to stay with my elephant forever. He’s the only one in the world who loves me.”
And right there I should have told him. I should have said, “I love you, too, Jeb.” But I didn’t because I was only ten, and was still smarting from our verbal battle.
“Well then, why don’t you take your stupid elephant and go join the circus?” I shouted, and turned and ran through the downpour into the house.
Soon Daddy came home and gently coaxed Jeb out of the tree. Mama spooned hot potato soup into him and put him to bed. The next morning I awoke early to a dully, gray dawn, heavy with moisture. Jeb’s bed was vacant. I hurried down the hall and shook Mama.
“Has Jeb gone to Missouri already?”
Her eyes widened in alarm and together we ran to my room. His pajamas were neatly folded on the quilt, the only evidence that he’d ever been there. We woke Daddy and the search began.
Thinking of the pear tree first, we went outside, using Daddy’s flashlight to cast a beam into the mother of pearl mist hanging on the branches. The tree was strangely empty, emptier than yesterday, and I had the craziest feeling that Jeb really had taken his elephant with him.
Then I remembered what I’d said to him. I told my folks that Jeb liked the circus a lot, so we headed for the fairgrounds.
Daddy and the manager organized a search. While acrobats in robes of scarlet scoured the main tent, a family of midgets hurried to the clown’s wagon. The bearded lady kept Mama and me company, reassuring us this had happened a thousand times before, and they knew just where to look for a runaway boy.
The sun broke through the overcast and I managed to slip away to find the elephants.
They were staked near some scrub oaks, and I found Jeb sitting in the shade nearby. When he saw me, he said, “They’re not yellow, Dulcy. Only mine is yellow.”
On the way home all I managed to say was, “I’m glad you found your elephant, Jeb.” I wanted to say more but the time for that had passed.
The moment we turned onto Second Street, we saw the old Packard coupe with the Missouri license plate parked in front of our house. As we pulled into the driveway a lumpy, middle-aged woman with set lines on her face hurried out of Mrs. Adams’s house next door. I knew she must be Jeb’s grandma.
Within moments she had taken him by the hand and walked to the Packard. Jeb paused with one foot on the running board, shook his hand free, and turned around. He stared at me with those sad brown eyes for one long moment, but without any sign of farewell or that he’d ever known us. Then he turned and climbed into the car and they chuffed up the street, turned onto Pearl, and disappeared.
I hope he took his elephant. It’s all I had to give him.

In Charles Dickens’s timeless classic A Christmas Carol, Bob Cratchit hoped to spend Christmas Day with his family. “‘If quite convenient, Sir,’” he asked his employer, Mr. Scrooge.
“‘It’s not convenient,’ said Scrooge, ‘and it’s not fair. If I was to stop half-a-crown for it, you’d think yourself ill used.’ …
“‘And yet,’ said Scrooge, ‘you don’t think me ill-used, when I pay a day’s wages for no work.’
“The clerk observed that it was only once a year.
“‘A poor excuse for picking a man’s pocket every twenty-fifth of December!’ said Scrooge.”
For Scrooge—as with any selfish, or “natural,” man—sacrifice is never convenient.

In A Christmas Carol, Mr. Scrooge changed his ways—he was not the man he had been. Likewise, this is the gospel of repentance. If the Spirit is prompting us to more fully obey the law of sacrifice in our lives, may we begin making that change today.