Gospel Story Finder

Dear Reed or Elder May,
I miss you. I miss you very much! I miss you, very, very much! Do I have to call you Elder May, or can I still call you Reed? I’m glad that you got out of the empty sea. I was worried about you drowning or something. When I asked her, Mom laughed and said that you were fine there, but I was still worried.
I have something that I want to tell you. But maybe I’d better not tell you.
Please write a letter just to me.
Love,Brad
Dear Buddy,
I miss you, too—very much! When I think of how much you will grow and change in two years, sometimes it makes me a little sad that I can’t be there with you. But I know that I’m doing the right thing by going on a mission. Besides, the elders here who are almost ready to go home all say that two years zoom by so fast that you can hardly believe it.
To answer your question, yes, you can still call me Reed instead of Elder May. But do I have to start calling you Brad now, or can I still call you Buddy?
Buddy, I have to admit that I was puzzled for a long time about what you meant by the “empty sea.” Then yesterday I told Elder Watts, my companion, that you were worried about me in the empty sea, and all of a sudden it came to me! Where I was, was not the empty sea, but the MTC. That stands for Missionary Training Center. That’s where I learned about being a missionary and how to teach people the gospel.
The MTC was a good experience, but I’m glad to be in the mission field now. The members here are friendly, and some of them help us a lot. We are teaching some great families. Elder Watts is a hard worker, and we spend a lot of hours trying to find people who want to learn about the restoration of the gospel and the Church.
Write to me again soon. I want to keep in touch and know everything that happens to you, kind of like our talks in the dark across the bedroom as we were going to sleep. Only now we will have our talks by writing letters.
And remember, you can tell me anything, just like always.
Love,Reed
Dear Reed,
It was awesome to get my very own letter from you. I’ll keep writing to you, if you’ll keep writing to me. But I still miss you very, very much! Nobody else calls me Buddy, but you can because I will always be your buddy.
Last night was our second grade Spring Sing. Everyone was there but you. Even Grandpa Richards was there, and your girlfriend Kelly. She says that she misses you very much, but I know that she doesn’t miss you as much as I do.
After the Sing we went to get ice-cream cones, and we talked about you. Mom and Dad said that you seem grown-up now. Natalie and Rachel said that they’re proud to be the sisters of a missionary. Scooter didn’t say anything because he’s too young.
I ate two scoops on my cone, one scoop of chocolate and one scoop of your favorite, pralines-and-cream. I did it for you.
I still have something I need to tell you, but I’m still afraid to tell you.
Love,Buddy
Dear Reed,
I know that I just wrote to you yesterday, but I have to write to you again today. If you were home, we could talk about it, but you’re not here.
Last night Melissa came to our house. She brought chocolate chip cookies that she made. She gave me a big hug and said that I look just like a little Reed, like somebody took you and let some of the air out. She’s pretty! Anyway, she says that she misses you very much.
Tell me, Reed, does Melissa know about Kelly? Does Kelly know about Melissa? What am I supposed to do with all your girlfriends? What if they both come over at the same time?
I told Melissa that she should send some chocolate chip cookies to you. I can’t tell you what she said because she wants it to be a surprise. If I can figure out a way to do it, I’ll send you some pralines-and-cream ice cream too.
Maybe next time I’ll tell you my secret problem.
Love,Buddy
(To be continued)

One of the highlights of my mission was my own personal experience with the doctrine of revelation. As I searched the scriptures daily in my effort to prepare myself to teach the people, I was taken by the wonder of the unfolding revelations of the Lord, both ancient and modern. I am not a doubter by nature, but I enjoy the search for scriptural and logical evidences of the beliefs that have come to me by study and by faith. For a time my scriptural search was dominated by a logical premise that I had formulated in my mind. I had thought, “If the claims of The Church of Jesus Christ of Latter-day Saints regarding continuing revelation are sound, the means by which revelations were received by the Prophet Joseph Smith must be consistent with the means by which revelations were received by Old and New Testament prophets and apostles.” Now, do you understand the premise? I needed to know that there was that consistency between how modern-day revelations were received and how revelations were received in ancient times.

Time this evening does not allow me to describe all that I found in that search, but let me say to you that the Lord’s pattern became very clear. Revelations to prophets have come by very consistent means. These means can be described and defined with different terminology and may be divided or grouped differently, but the distinct pattern is there. I identified five very specific means by which revelations have been given to God’s prophets. I found multiple examples of each of those throughout the scriptures. This pattern is consistently found in all the scriptures, ancient and modern. Maybe on another occasion I can talk about the five means of revelation and show you that consistent pattern of those scriptures, ancient and modern.

The knowledge of this glorious truth strengthened my faith then and continues even today to strengthen my faith now. To know that we have a living prophet who receives revelations from God—just as Abraham and Moses and Isaiah and Peter and Paul and others did—is of enormous comfort and reassurance.

Jesse Austin of Lyons, Colorado, made a great friend in Brandon Harris of Ogden, Utah, at the wheelchair sports camp they both attended in Denver.
Brandon set five records at that meet in swimming and track and won many medals. Jesse won ten medals and set a record in the discus throw.
Both boys are paraplegic, but that doesn’t slow them down. Jesse pushed himself 50 miles in five days on the Oregon Trail to earn his 50-mile patch and his Historic Trails Award. He also goes to the temple with the youth from his ward to do baptisms for the dead.

Last year my family moved from Texas to Arizona, USA. We hadn’t planned on moving, but we knew the Lord commanded it for our family, so we did.

I was sad and scared about leaving my hometown. I knew that it would be hard but that the Lord would bless me and my family if we did what He asked. As time went on, I was able to rely on Jesus Christ for comfort, love, and help with meeting new people and going to a new school. As I have done the Lord’s will and trusted in Him, my testimony has been strengthened and has grown so much.

Alexa H., 16, Arizona, USA

Jeffrey Holland, who remarked just two weeks ago of his own unspeakable love for BYU, recounted in a 1987 address something that happened in the early years of the Brigham Young Academy. This remarkable event teaches us about the faith of a young student who was willing to speak of what was surely a prophetic vision and also about the love of the larger Provo community for BYU. As I read this long account, I want you to think of this upper campus as one consisting of the Maeser Building, nearly complete, and several large fruit orchards extending to the mouth of Rock Canyon. Hold that thought. Now, in his talk President Holland had just spoken of Karl Maeser’s last visit to his beloved campus. He then told this story:

Several years after Brother Maeser’s death a proposal was made to construct a memorial building in his name, not downtown on University Avenue but high atop Temple Hill, where a new campus might be built consisting of as many as three or perhaps four buildings someday. The cost would be an astronomical $100,000, but the Maeser Building would be a symbol of the past, a statement of aspiring tradition, an anchor to the university’s future.

In spite of a staggering financial crisis clouding the very future of the university at the time, the faculty and student body took heart that in 1912 the Maeser Building was at least partially complete and the university would give diplomas to its first four-year graduating class. But even as graduation plans were being made, equally urgent plans were underway to sell the remainder of Temple Hill for the development of a new Provo suburb. The university simply had to have the money to survive. Eighteen members were graduating in this first four-year class, but even if the student body tripled in the years ahead, surely there would be more than enough room to accommodate them on the space now occupied by the Maeser, Brimhall, and Grant buildings on our present campus. Yes, the rest of the space on the hill should be sold. The graduation services would conclude with a sales pitch to the community leaders in attendance.

When Alfred Kelly was introduced that morning as the student graduation speaker, he rose and stood absolutely silent for several moments. Some in the audience thought he had lost the power of speech. Slowly he began to speak, explaining that he had been much concerned over his remarks, that he had written several versions and discarded every one of them.

Then, early one morning, he said, with a feeling of desperation regarding his approaching assignment, he walked north from his downtown apartment to where the partially completed Maeser Building stood (as Horace Cummings would later describe it) as an “air castle” come to earth on Temple Hill. He wanted to gain inspiration from this hope of a new campus, but he felt only grim disappointment. The sky was starting to glow from the morning light, but the darkly silhouetted Maeser Building seemed only a symbol of gloom.

Kelly then turned his eyes to view the valley below that was also still in shadow. The light from the rising sun was just beginning to illuminate the western hills back of Utah Lake with an unusual golden glow. As morning came, the light gradually worked down from the hilltops, moved across the valley floor, and slowly advanced to the spot where Kelly stood.

He said he partially closed his eyes as the light approached and was startled by what he could still see. He stood as if transfixed. In the advancing sunlight everything he saw took on the appearance of people, young people about his age moving toward Temple Hill. He saw hundreds of them, thousands of young people coming into view. He knew they were students, he said, because they carried books in their arms as they came.

Then Temple Hill was bathed in sunlight, and the whole of the present campus was illuminated not with one partially completed building, nor with homes in a modern subdivision, but rather with what Kelly described to that graduating class as “temples of learning,” large buildings, beautiful buildings, hundreds of buildings covering the top of that hill and stretching clear to the mouth of Rock Canyon.

The students then entered these temples of learning with their books in hand. As they came out of them, Kelly said their countenances bore smiles of hope and of faith. He observed that they seemed cheerful and very confident. Their walk was light but firm as they again became a part of the sunlight as it moved to the top of Y Mountain, and then they gradually disappeared from view.

Kelly sat down to what was absolutely stone-deaf silence. Not a word was spoken. What about the sales pitch? No one moved or whispered. Then longtime BYU benefactor Jesse Knight jumped to his feet and shouted, “We won’t sell an acre. We won’t sell a single lot.” And he turned to President George Brimhall and pledged several thousand dollars to the future of the university. Soon others stood up and joined in, some offering only a widow’s mite, but all believing in the dream of a Provo schoolboy, all believing in the destiny of a great university which that day had scarcely begun. (See B. F. Larsen, “Fifty Years Ago,” speech given at a BYU Alumni meeting, 25 May 1962, B. F. Larsen biographical file, BYU Archives, pp. 4–5.) [In Holland, “Who We Are,” pp. 24–26]

One day, while waiting her turn at the dentist’s office, Heidi felt impressed to give a copy of the Book of Mormon, with her picture and testimony inside, to a neighbor lady who was also waiting. “You can have this,” Heidi said, handing the woman the book. “It’s a true book, and ours is the true church.”
The spirit of truth worked quickly. The next day the neighbor lady, Lajla Pedersen, phoned and asked if she could go to church with the Pedersens the next Sunday. Soon Lajla and her husband, Jan, were converted to the Church. Within weeks he was baptized, ordained a priest, and, with much jubilation, was able to baptize his wife, his daughter, Lisabeth, and his son, Kim.

“Ro-sie!” called Mama. “It is time for you and Heman to take Papa his dinner.”
We needed no second call, for this was one errand we delighted in doing. Mama filled a plate with hot food, covered it with a soup dish to keep in the warmth, wrapped it carefully in a large napkin, and placed it in a basket. Then she handed the basket to us with final instructions: “Carry it carefully, don’t play on the way, and hurry home after Papa has eaten.”
It was ten blocks from our home on East Third South to Salt Lake Temple Block where Papa worked as a stonecutter. But it didn’t seem that long to us as we talked of the fun we’d have while Papa ate his dinner. It was interesting to watch the huge granite blocks being brought in from the canyon quarry by ox-drawn wagons. While the wagons were unloaded, the oxen stood patiently switching at flies with their tails. After the rough blocks were cut and smoothed to the required shape and size, they were tilted and placed in rows like dominoes, leaving the sharp edges protruding like saw teeth. We enjoyed running back and forth on top of these stone dominoes in our bare feet. Shoes were saved for Sunday and for school.
Sometimes we would watch as skilled workmen cut sun, moon, and star designs into certain stones. Each held a small iron chisel in his left hand and a hard wooden mallet in his right, tapping gently so as not to chip out too much rock and spoil the pattern.
Today Papa had a special surprise for us. He said, “The men who are making the circular staircase (there was one in each corner of the building) say you may go up as far as it is completed, but you must be very quiet, because this is the Lord’s house.”
I took Heman’s hand, and together we climbed the huge stone steps—up, up, up until we were out of breath. It was easier going down. Then Papa took us into the carpenter shop where wood for the building was sawed. On the floor was a heap of clean sawdust and Papa told us that the foreman said it would be all right for us to take some home so Mama could show us how to make a pincushion. “Someday it will be a fine thing,” Papa said, “to have a pincushion made with temple sawdust.”
Eagerly we filled the basket with fragrant sawdust and hurried home. But Mama had no time right then to help with a pincushion. She was trying to finish the washing and ironing for Sister Young, who lived next door, and the baby was cross. I rocked the baby to sleep, then helped Mama prepare supper.
In the evening, after the dishes were washed and put away, Mama found a piece of sturdy brown cloth on which she drew a large fig leaf. She showed me how to embroider green lines for veins and outline the edge with a blanket stitch. A matching piece for the back was sewed to the front, leaving a hole near the top to pour in the temple sawdust until the leaf would hold no more. Then we sewed the hole shut so none of the precious sawdust would be lost. When the pincushion was finished I proudly showed it to Papa for his approval, then placed it on top of Mama’s bureau with my other special treasures.

Colin opened an auto mechanic garage called Clark’s Garage and drove the local school bus. When Clark’s Garage became busy, Colin could not spare the time to drive the school bus, so Phyllis stepped up to help. She continued to drive the school bus for the next 40 years.
Phyllis said, “The children have become an addition to my own family. I would see them every day, until they completed grade six and went onto high school. They called me ‘Auntie Phyl’. I still keep in touch with some of them today.”

Late in the year a combination of dry weather and high winds fueled wildfires in Southern California. These wildfires forced over 1 million people from their homes. At least 1,500 homes were destroyed. In response the Church provided cleaning kits, blankets, hygiene kits, and food. Over 5,000 Mormon Helping Hands along with missionaries cleaned, cooked, comforted, and cared for those affected.

One note of appreciation said: “Please forward a great big thank you to all the Latter-day Saints who have been working so hard in my neighborhood. The Mormons have been here constantly with meals, hugs, prayers, and helping to repair and clear property. They … uplift my community, heal hearts, and repair homes in the San Diego hills.”

Reflecting on the experience, one stake president said: “One of our projects was to assist cleaning up around the local Baptist church. … We assigned 25 youth. … The Baptists said that they would have lots of donuts and coffee for us. We told them the coffee would go stale, but our youth could handle as many donuts as they could provide!”

It was almost Christmas, and the year had been hard for my family. My dad’s job was not going well. At night I could hear my parents talk about Christmas and how they didn’t know what to do. They knew that they could tell us that we would have to go without giving presents to each other, but they didn’t know what they could do about Santa, because most of the kids were still young. I was 13 years old and the oldest of six. At nights I would lie in my bed and try to think of a way that I could help my family to have a good Christmas.
One night I had the idea that I could earn some money, buy gifts for my brothers and sisters, lay them out on Christmas Eve, and say that they were from Santa. The next day, I walked around my neighborhood asking people if there was any work that needed to be done so I could earn some money. For a couple weeks before Christmas, I worked to earn the money I needed.
Two days before Christmas Eve, a friend who was old enough to drive took me to the store so I could finish some Christmas shopping.
As I was walking down the aisles in the store, I was getting excited looking for things that I knew my brothers and sisters would like. Every present was chosen with much love, and I couldn’t wait for them to open these gifts. Spending all the money I earned, I took the gifts home and hid them in my room until Christmas Eve.
When Christmas Eve came, all of my brothers and sisters were excited. After having our Christmas dinner, we got ready for bed and laid our stockings out for Santa to fill. Going downstairs to my room, I set my alarm so I could wake up in the night to lay out the gifts I had bought. I knew that my mom and dad would be setting things up and going to bed late, so I tried to get as much sleep as I could so I wouldn’t be tired for Christmas day.
That night, no matter how hard I tried, I couldn’t go to sleep. I hoped my parents would go to bed soon. After waiting a few hours, I got all the gifts that I bought and snuck upstairs. A warm feeling came over me as I set out the gifts. I couldn’t wait for morning to come. I didn’t sleep the rest of the night because I was so filled with excitement and love.
When morning came, we all ran upstairs to wake up Mom and Dad and to see what Santa had brought. Watching my brothers’ and sisters’ faces as they opened the gifts that I bought them was the best part of my day. When mom and dad realized there were other gifts, they started to cry.
I will never forget that Christmas and the feeling I felt. It was worth working hard to prepare for that day.

Marcus Robb, 15, Perth. For Marcus, seminary and the scriptures were the key to educational freedom. When he was diagnosed with dyslexia a few years ago, he was four years behind in his reading level. Fortunately, that’s when he began seminary, where his teacher emphasized the scriptures. “I decided I’d read them,” he says simply. He began waking at 4:50 each morning to read for 40 minutes. It was tough at first. But now, after one year, he’s reading on a level with his peers.

The young people in the Hermosa Beach Ward, Torrance California North Stake, have been singing and dancing their way into other people’s hearts for five years now. What had its roots as a Beehive class service project has blossomed into an entertainment group that performs monthly for convalescent homes, senior citizens’ groups, veterans’ hospitals, and other civic groups and organizations.
Former Beehive adviser Elsie Leach has been honored at the Good Samaritan Awards ceremony in Los Angeles for her efforts in organizing and directing the group, which has as its primary goal taking entertainment to senior citizens and shut-ins at least once a month. Many nonmembers as well as ward youth participate in tap and ballet routines, comedy acts, and other types of musical and dance numbers.
“It’s a fine missionary tool,” said Sister Leach. “Because we work so hard together, we really get to know and respect each other.”
They have shared many memorable experiences, including one special evening at the veterans’ hospital in Long Beach. Sister Barbara Dodge concluded the program with a medley of songs from each of the armed forces. As she played “From the Halls of Montezuma,” the veterans from the marines stood at attention. As she in turn played songs from each of the other branches of the service, those veterans also stood at attention. “It was a beautiful moment, unexpected and therefore all the more memorable,” said Sister Leach.
There have also been some humorous moments, such as when the group performed on a linoleum floor that was made of a material that deadened the sound. “There we were,” remembered Sister Leach, “tapping away, and not a sound coming out!”
Those who have participated through the years have forged deep friendships and have known the joy of developing and sharing their talents. And perhaps most important of all, they have come to know the meaning of President David O. McKay’s counsel, “If you would be happy, render a kind service, make somebody else happy” (Conference Report, Oct. 1936, p. 105).

There they were again. Those ten white pins—staring straight at me. I held the heavy bowling ball in my hands and stared down the lane at them ferociously.
“This time I’m going to get you,” I told them, putting my feet in the usual position. All around I could hear the crash of pins from the other lanes. Everyone in my class had mastered the game of bowling except me.
Step one—push out, step two—swing back, step three—follow through, step four—release! I watched those ten giant pins up ahead, hoping that just one would topple over.
“Too bad,” said one of my classmates as she watched my ball hit the gutter halfway there. I was a mature college student trying to get good grades and I couldn’t even pass bowling!
I turned to see my bowling teacher standing behind me. In the past he had offered a lot of advice after my catastrophes on the lane, but I usually never listened. After all, what is there to know about bowling? I could tell another speech was coming.
“Anita,” he said, “have you read your bowling book?”
“Yeah.”
“And have you listened carefully to all my instructions on how to bowl?”
“Sure, that one-step, two-step stuff.”
“Well,” he added, “I taught a lot more than that.”
“Oh yeah. I learned it all.”
“In every class there is someone who just can’t get the hang of it, and usually it’s because they’re not following one or more of the simplest bowling rules.
“For instance, we teach you to aim for the arrows, not the pins. The pins are much too far away to aim at. If you aim at the arrows, you have a close target and the ball will still make it to the pins.”
“I always aim for the pins,” I said, finally listening to my teacher’s advice. “That’s it!” I snatched my bowling ball and took my position.
“Aim for the second arrow from the right,” I heard my teacher say.
“Aim for the arrow, aim for the arrow,” I kept saying as I did my four-step approach and let the ball slide out of my hands and across the second arrow. The target felt so close, as if I could almost touch it. After I let go, I looked up. To my surprise the ball was going straight, straight, straight—strike! I threw my arms up in the air, and I heard cheering behind.
“Now,” my teacher said, “just keep aiming for the arrows.”
His words, “Just keep aiming for the arrows,” have helped me in more than bowling. Whenever I see an obstacle, staring at me from far away, I know what to do. Instead of aiming for the big goals, I keep them in mind while I make closer goals, and set out a plan so I can realistically achieve them. Those little goals are accomplished “line upon line, precept upon precept.”
Sure, there are frustrations and setbacks, but as I face challenges I can see that I’m getting closer to what I’ve always wanted. In bowling it’s a strike. In life it is so much more.

Michael J. Williams of the Reading Pennsylvania Ward delivers more than newspapers every morning. Recently, he delivered a life.
One day, while running his normal paper route, Michael noticed an older woman hadn’t retrieved her paper the day before. He knocked on her door to see if she was all right, and when there was no response, he called the police. They found the woman had fallen down her stairs, had a concussion, and had been lying there all day. “If the boy hadn’t said something, I don’t think she would be alive today,” said a neighbor.
Michael is also willing to go the extra mile in early-morning seminary, where he works diligently on scripture-mastery memorization. He is a fine example of a young man who sincerely tries to do his best.

Liking the school was one thing, but getting accepted was another thing altogether.

“I had to audition in front of the teacher,” Kamila said. “It was really hectic, because I had to create two storyboards [outlines of her film ideas] to present. I wasn’t prepared on the first day like everyone else, so I had to go on the second day. On the way there we got a little lost, and I was late. My mom told me not to worry and to call my dad. I did, and he said a prayer with me over the phone. It was nice.”

Kamila calmed down and presented her storyboards. The result? She was accepted into the program, and she just started her third year there.

Let me share an experience about responding to prophetic words from the life of President Russell M. Nelson:
In 1979, five years before his call as a General Authority, Brother Nelson attended a meeting just prior to general conference. “President Spencer W. Kimball challenged all present to lengthen their stride in taking the gospel to the entire world. Among the countries President Kimball specifically mentioned was China, declaring, ‘We should be of service to the Chinese. We should learn their language. We should pray for them and help them.’”
At age 54, Brother Nelson had a feeling during the meeting that he should study the Mandarin language. Although a busy heart surgeon, he immediately secured the services of a tutor.
Not long after beginning his studies, Dr. Nelson, attending a convention, unexpectedly found himself sitting next to “a distinguished Chinese surgeon, Dr. Wu Yingkai. … Because [Brother Nelson] had been studying Mandarin, he began [a] conversation [with Dr. Wu].”
Dr. Nelson’s desire to follow the prophet led to Dr. Wu visiting Salt Lake City and Dr. Nelson traveling to China to give lectures and perform surgical operations.
His love for the Chinese people, and their love and respect for him, grew.
In February 1985, ten months after his call to the Quorum of the Twelve, Elder Nelson received a surprise phone call from China pleading for Dr. Nelson to come to Beijing to operate on the failing heart of China’s most famous opera singer. With the encouragement of President Gordon B. Hinckley, Elder Nelson returned to China. The last surgical operation he ever performed was in the People’s Republic of China.
Just two years ago, in October 2015, President Russell M. Nelson was once again honored with an official declaration, naming him an “old friend of China.”

Each July nearly a thousand volunteers gather at Hill Cumorah, New York, where the Prophet Joseph Smith received the gold plates. After only a week of rehearsals, they put on the Hill Cumorah Pageant, which tells the story of the Book of Mormon and of the Restoration of the gospel. Tens of thousands of people see the pageant each year. There is nothing else Brittany (11) and Tishna (10) Campbell would rather do for their family’s vacation than be in the pageant. The girls bake and sell chocolate chip and peanut butter cookies and brownies year round to raise money for the trip.
The Campbells didn’t have as far to travel as many volunteers. Their home is in Gowanda, New York, about a two-and-a-half-hour drive away. They arrived on a Friday. The next morning began with breakfast and a devotional. Then casting (choosing people for parts in the pageant) started.
There are ten major scenes in the pageant. Each scene has a director. Each director chose the people for their scene and what part each person would play. Brittany and Tishna’s little brother Montgomery (5) was given the part of Jesus Christ as a young child. Their mother and other brother, Christian (2), were assigned to the scene where Christ visits the Americas. Their father didn’t have an acting part. He’s served as a pageant choreographer (someone who plans out everyone’s movements on stage) for ten years.
The girls’ favorite scene to be in is the “Voyage to Ancient America.” When Tishna and Brittany went to the tryout, there were more children than parts. Three years earlier, Brittany had played a child on Nephi’s ship in the voyage scene. She’d had fun being tossed into the air on a blanket by other actors. She decided that it was someone else’s turn this year and tried out for another scene.
When the tryouts were over and the parts had all been assigned, the directors started blocking the scenes. Brittany and Tishna learned where to stand, what to do during the scene, and how to get on and off the stage. The speaking parts, music, and sound effects for the pageant were all prerecorded, but the actors had to learn to move and react in time with the tape. The first practices were held on the big lawn in front of the stage. Later, rehearsals were held on stage.
Tishna was cast as one of Lemuel’s daughters in the voyage scene. Wondering if and when she’ll get splashed by the water during the scene added excitement. Usually she did get wet. After the scene was over, she had to be especially careful to hang up her costume neatly so that it would dry before the next performance.
“The boat scene is the most fun,” Tishna said, “because you get to run and play during the scene.” The tricky part of her scene was opening the floor hatches so that Nephi’s ship could be raised onto the stage. “It can be hard to do it quickly enough,” she added.
Rehearsing wasn’t always easy. Brittany was cast in the “Burning of the Prophet Abinadi” scene. She played a page in King Noah’s court. It was an important part because she was responsible for handing fans to all of King Noah’s courtiers as they came onstage. But once she herself was onstage, she didn’t have much to do but stand beside King Noah’s throne. Rehearsals lasted up to three hours and sometimes were hot and boring, but she still wouldn’t trade being in the pageant for any other vacation.
Although they weren’t in it, Tishna and Brittany’s favorite part of the pageant was the harvest dance. “That’s when the Book of Mormon people were righteous and they prospered,” Tishna said. “It’s a happy scene—very colorful, and everyone is dancing.”
When Tishna and Brittany weren’t practicing their scenes, they met in small groups they were assigned to. They had leaders who prepared lessons, stories, and activities for them.
“I like working on our journals,” Brittany said. “We write things down, and the leaders give us stickers and stamps we can use to decorate the pages.”
One year each child drew a picture on a quilt block. The group leader sewed the blocks into a quilt. The child who picked up the most garbage from the grounds during the pageant would win the quilt. Brittany won it.
Tishna’s favorite group activity was stamping designs on fabric.
Montgomery liked making a little garden, and one day his group went out and looked at the trees and leaves through magnifying glasses.
Everyone involved with the pageant attended three 35-to-45-minute devotionals each day. Sitting quietly through the devotionals was the hardest part of the pageant for Montgomery and Christian, but Tishna and Brittany enjoyed them. On performance days, the actors didn’t have to arrive at the grounds until noon. The Campbells used this time to sleep a little longer, get pizza or ice cream together, or visit some of the Church historical sites in the area.
With all the work and practices, why do the Campbells keep coming? “I have been to the Hill Comorah Pageant every year since I was three years old,” Brother Campbell said. “It’s a family tradition.”
“At the pageant, people are so nice to you,” Brittany said. “You make a lot of friends here. When we get home, we run to the mailbox each day, looking for letters from our new friends.”
“Everyone plays with my little brothers, and there’s no fighting here,” Tishna added. “It’s exciting because it’s for the Church, and it helps you understand the Book of Mormon. It’s our favorite vacation in the whole world.”

“How did I get stuck with such a duck!” San Fai muttered in frustration.
As usual, the duck was upside down in the rice pond. Wiggling above the water’s surface was the duck’s red-feathered rump. Underneath the water, his long neck and beak searched eagerly for a better minnow to swallow than the last one.
San Fai’s seventeen plain brown ducks had swum obediently to the edge of the rice paddies the moment he’d held up his pole topped with a few bits of colored cloth. Each afternoon hundreds of brown ducks had waddled out of the rice fields as farmers waved homemade flagpoles. Every duck knew its own flag.
Now the sun was sinking low over the green rice fields, and there was only one duck left in the middle of the paddies—the duck with the red rump was still bottom up in the muddy water! San Fai lowered his head in embarrassment as farmers carrying their poles filed down the dirt lane. Their ducks marched like little armies behind them. The boy looked at his own seventeen quacking ducks. San Fai’s family was poor; his “army” was small, indeed.
“It looks like Red Wiggle is still out there, as usual,” guffawed one farmer as he passed by. “I’ve never seen such a duck. You’d think he’d drown, with his head underwater all the time.”
“I guess I’d better go round him up,” mumbled San Fai.
“If I were you, I’d just leave him there,” the farmer twitted the boy. “He isn’t worth the bother. That bird doesn’t have a bit of sense.”
“I wouldn’t leave Red Wiggle even if I had as many ducks as he does,” San Fai murmured to himself as the farmer strode on, followed by nearly a hundred ducks.
San Fai shrunk down as another farmer, Chan Sou, marched toward him with a legion of ducks. Chan Sou was the richest of all the rice farmers. He was also a bully, and all the other farmers avoided him. As he came near, Chan Sou poked San Fai and chortled, “Why don’t you give up rice farming. All you do is chase that funny duck of yours. He doesn’t know which way is up and which way is down.” Chan Sou cackled with laughter, and he and his ducks strutted on down the lane.
San Fai sloshed down the muddy row of rice toward Red Wiggle. Sometimes he was tempted to let the duck stay in the rice field. Yet whenever he left his other, obedient, brown ducks in the lane to go after his unruly duck, San Fai felt like the shepherd in Jesus’ parable that his mother read to him from the book of Luke.* If that shepherd could leave ninety-nine sheep to search for one sheep, San Fai could not abandon one duck in the rice paddy.
The next day was the hottest in many weeks. Sweat poured down San Fai’s face as he leaned on a stick and weeded expertly between the rice stocks with his limber toes. Even the mud and water crawling up his legs didn’t alleviate the heat. And the ducks, which usually paddled tirelessly through the rice paddies, seemed listless today. Some farmers had umbrellas to shield themselves from the hot sun, but San Fai always let his mother use their family’s only umbrella.
San Fai was relieved when the sun began setting over the vast fields of rice. He waded to the edge of the rice paddy and pulled his homemade flag out of the ground to signal his ducks. Soon he was surrounded by quacking ducks. He counted them routinely under his breath. “… seventeen, eighteen—they’re all here!” Then he looked again. There was no red duck among all the brown ones. There were eighteen ducks, but Red Wiggle was not one of them. He wondered where the extra duck had come from.
As the boy squinted across the rice paddies into the orange sun, trying to spot his duck, he heard a gruff voice behind him. It was Chan Sou. “There’s no use looking for your red bird. You’re not going to find him. While I was plowing in the far field today, your duck was tail up, as usual, and my water buffalo kicked him. Now you’re rid of him for good.”
San Fai’s eyes bulged with anger. He gritted his teeth and wanted to hit Chan Sou. He tried to tell himself that it was just an accident, but he knew that Chan Sou could have done something to avoid it. He knew, too, that Chan Sou didn’t care if Red Wiggle was dead.
All the way home, with his flock of ducks parading behind him, San Fai wished that he could still see Red Wiggle upside down in the rice paddies. He would never complain again if only he could wade out to get the unruly duck each evening. …
When San Fai reached his family’s dusty yard, the mud-washed pig grunted in disgust as the noisy ducks waddled past him. One duck paused in confusion. San Fai looked down at it. He winced as he recognized whom this stray duck belonged to. Now he remembered counting eighteen all-brown ducks.
San Fai fiddled with the bowl of rice his mother set before him at dinner. She said, “I know that you’re sad about Red Wiggle, but you need your rice to keep healthy.”
San Fai gulped down a few mouthfuls of rice, then stood up. “I have to go to Chan Sou’s tonight. One of his ducks strayed home with ours, and I must take it back.” He hoped that his mother would say that he shouldn’t bother, that Chan Sou would never miss one duck. But his mother didn’t say a word.
When San Fai knocked on Chan Sou’s door, he nervously removed the wiggling duck from a bag. Chan Sou opened the door a few inches and peered out. “What do you want?” He growled.
San Fai stammered, “One—one of your ducks strayed home with mine. I brought it back.”
“Umpf,” grunted Chan Sou. “I thought that I didn’t have all my ducks when I came home tonight. Are you sure that you didn’t lure this duck home with you to replace that worthless duck of yours?”
“No, sir!” San Fai replied indignantly.
“Well, set him down. He’ll wander back in with the rest of my ducks. Just don’t let it happen again!” Chan Sou slammed the door.
San Fai walked dejectedly home in the moonlight. His mother was waiting at the door for him. San Fai cast his eyes down and neither said anything for a few minutes. They listened to the pig grunting and the chickens clucking in their sleep.
San Fai shuffled uneasily. “You know, Mother, as I was walking over there, I was secretly hoping that he would say that I might keep the duck, that he had more ducks than he knew what to do with. I thought that since I was doing the right thing, Heavenly Father would bless me for it that way.”
His mother smiled and put her hand on his shoulder. “I’m glad that you did the right thing and took the duck back. Eventually we are always blessed for everything that we do right. But we should never look for a reward. Think about Jesus’ parable of the lost sheep. Sometimes they don’t come back. But at least we know that we’ve done our best and that we’ve done what is right.”
She took his arm and pushed him toward the little pond by the shed. “Now, I want to show you something. You know that duck, Lily, that we’ve been wishing would lay eggs for so long. Well, she’s finally done it. Maybe some of them will hatch. And who knows,” she said with a wink,” maybe one of the ducklings will have red tail feathers.”

It was early on Sunday when Dad called the family together.
“Where’s Mom?” six-year-old Katie said.
“I took Mom to the airport this morning,” Dad answered. “Grandpa called to tell us Grandma is very sick. Mom has gone to help them.”
“Is Grandma going to die?” Melanie worried.
“Mom will call us after she talks to the doctor,” Dad explained. “Meanwhile, there is something we can do.”
“We can pray for Grandma,” Katie said.
“Exactly right,” Dad said. “And we can fast for Grandma today, too. Let’s begin our fast with a prayer.”
The family knelt together, and Katie prayed, “Heavenly Father, please bless Grandma. Bless Grandpa, too, so he won’t worry too much. And help Mama to come home soon. We are fasting for them.”
Everyone felt peaceful as they prepared for church.
At home later, the family looked at photo albums and talked about Grandma. When it was time to end their fast, they knelt and prayed again.
Mom phoned as the children were getting ready for bed. “Grandma is going to be fine,” she said. “I’ll stay to help Grandpa for a few days while Grandma rests.”
After talking to Mom, the family gathered for family prayer. Dad said, “Tell me what you learned today.”
“Heavenly Father answered our prayers,” Rachel said.
“That’s true,” Dad agreed. “He always answers our prayers. Sometimes the answer is yes, as it was today.”
“Sometimes it’s no,” Melanie added, “like when I prayed for my team to win and we lost.”
“That’s right,” Dad said. “And sometimes the answer is not yet—just wait and be patient. But He always answers our prayers in the way that is best for us. Did you learn anything else?”
Katie said, “I felt close to Heavenly Father.”
Natalie added, “Fasting wasn’t as hard as usual. I didn’t feel hungry!”
“Fasting helps us learn to control our bodies and to develop faith,” Dad said. “When we are baptized, we promise Heavenly Father we will bear one another’s burdens. We kept that covenant as we fasted and prayed for Grandma.”
Family prayer was a prayer of gratitude—for Grandma feeling better, for Mom coming home, and for their baptismal covenant.

My three children and I were on our way home after shopping when we passed the man with the newspapers for the first time. I let Emmily, 2, hand him some money to buy a paper. Lisa, 6, asked, “What is that man doing? Why is he selling newspapers on the street instead of in the store?”
I explained that he was selling a special newspaper and that the people who sell the special newspaper don’t have much money. They often don’t have a home or a family to help them. But they can earn a little money by selling newspapers, and we can help them by buying one.
Many weeks later—on a rainy day—we were on our way to the children’s gymnastics lesson. Because we had to stop at the store, we didn’t take the direct route. After we had made our purchases, I wondered out loud which route we should take to the lesson. We could take a shorter route through a side street or a longer one taking us past the corner with the street vendor. I looked at Lisa and waited for her to choose.
“Let’s take the long way, Mom, and buy a newspaper,” she said. “Jesus would have done that.” We went the second mile that rainy day and bought one of many more newspapers.