Gospel Story Finder

When James R. Heap accepted his mission call, he was well aware of the years of college, medical school, and residency lying ahead. Still, he wasn’t worried that a mission break would hinder him professionally. Upon returning home he quickly made up for “lost” time. After three years of college he was accepted to medical school—the first year of medical school was applied to his graduation requirements—and he became an M.D. at the age of 26, the same age as many others who had gone straight through. (Incidentally, he was serving in the branch presidency of a student branch at the time.) He then took a three-year residency at Scott Air Force Base Medical Center in Illinois and is presently established as a family practice specialist in Phoenix, Arizona.

During those years of internship and residency, he continued his Church service, fulfilling many responsible callings, among them executive secretary, Sunday School teacher, and high councilor.

Dr. Heap feels that his mission contributed in a large way to his success as a physician. When he returned to college, he found that his capacity for learning, and the speed with which he did it, were increased. More importantly, devoting his time and talents to full-time missionary work brought about an increased love and concern for others. “Intelligence alone is not enough,” he maintains. “Intelligence plus a Christlike love for mankind is the perfect combination for a successful and respected physician.”

In addition to his present responsibilities as husband, father of five, and physician, Dr. Heap still finds time to serve as the ward music chairman, ward organist and choir accompanist, family relations teacher, and temple preparation seminar teacher. He has done more, at the relatively young age of 30, than many do in a lifetime.

How does he manage it, one might wonder.

“The more I give, the more I’m blessed and the more I’m able to do effectively,” he answers. “Happiness has come into my life through service to my God, my family, and my fellowmen.”

Lina swung her lunchbox as she walked to the lunchroom. Lunch was the best part of the day. Lina loved sitting with her friends and talking about who said what, who liked who, who got in trouble — there were always fun things to talk about. And today Lina was sure she had the most exciting news. She couldn’t wait to tell her friends.
“Guess what!” she said as soon as she sat down. “Shara Johnson had to go home early today … because she has lice!”
The girls gasped and stared at her.
Trish moaned. “I walked right by her like six times today!” she said. “What if I have lice too?”
“Oh no,” Katy said. “I have to work with her on a science project next week.”
Melissa shuddered. “That is so gross. I don’t think I can be her friend anymore.”
Lina stopped smiling. She squirmed in her seat. She had been excited to share some news, but she didn’t like how they were talking about Shara now. She didn’t want Shara to lose any friends! Getting lice didn’t mean anything bad about Shara; it could have happened to any of them. Lina tried to forget about it and just eat her food, but she just couldn’t.
When the bell rang for them to go back to class, the girls were still talking about Shara. They kept laughing and making faces. Lina felt awful.
Back in class, Mrs. Currier called Lina to her desk.
“Since you’re Shara’s neighbor, would you please take her today’s homework?” Mrs. Currier asked.
Oh no. Lina didn’t want to face Shara. Not after what she’d said. But she nodded and took the worksheets.
On her way home after school, Lina stopped by the Johnsons’ house. She rang the doorbell and hoped that anyone but Shara would open the door.
“Hi, Lina!” It was Shara. She smiled when she saw Lina standing on the porch. “What’s up?”
“I’m just bringing your homework,” Lina said, trying to smile too.
“Thanks!” Shara said. “I was worried I would fall behind after missing today.”
“So you’ll be back tomorrow?” Lina asked.
“Yep! I’ll see you in class.”
“Awesome. See you tomorrow.” Lina smiled the best she could, then walked away. Now she felt even worse. Shara was so nice, and now the girls at school were saying mean things about her. Lina wanted to fix things. But how?
Lina didn’t know what to do, but she knew who could help her. She stopped walking, closed her eyes, and bowed her head.
Heavenly Father, I really messed up today. I gossiped about Shara, and now I feel really bad about it. I am so sorry. I don’t know how to make it right. Please help me fix my mistake.
After Lina finished praying, she felt peaceful. She knew that making things right might be scary, but Heavenly Father would help her.
The next day at lunch, Lina saw her friends at their usual table. As she walked toward them, she said another quick prayer.
Please help me be brave.
“Hey,” Lina said. She didn’t sit down. “I just wanted to say … I wanted to say that I’m sorry I told you Shara had lice. Shara is really nice, and I shouldn’t have said anything. We shouldn’t spread bad news about other people.”
Trish, Katy, and Melissa stared at her. They looked too surprised to say anything. Lina turned away. She felt better for the first time since yesterday! Then she spotted Shara across the lunchroom and waved. Shara waved back, and Lina walked over to sit by her. The warm feeling in her heart told her that she had made the right choice.

But it’s not only in public ways that the gospel helps the youth in Alice Springs. For Ivan Munn, 18, the gospel has brought the reassurance that he can turn to the Lord for help.
“I’ve learned some things the hard way,” Ivan says. “I fell away from the Church, but now I’m back. I’ve stopped doing the bad things, and I’m working to show my love for the Lord. Repentance is a hard job, but it’s worth it.”
Ivan says Church friends have made a difference. “The youth here, the missionaries, the leaders—they’ve all helped me sort things out,” he says. “But faith in the Savior and in Heavenly Father is what keeps you going. The Book of Mormon talks about the servant and the master in the fruit fields [see Jacob 5]. It talks about cutting out the bad fruit so that good fruit can come forth. I think that symbolizes my life. With the Lord’s help, I’ve cut away the bad fruit. I believe the good fruit is starting to come forth.”

I was 13 when I found myself faced with what I felt was a no-win scenario. I had been friends with this girl for a few months. She was not a member of the Church, nor did she share all of our values of always striving to be Christlike. She preferred to settle her disagreements with her fists.

During lunch that day, I had been sitting quietly, listening to the conversation around me. Then my friend suddenly started bad-mouthing another friend of mine. This other friend I knew to be a nice, polite girl, who always tried to treat everyone kindly. My heart started to pound, sounding in my ears. I knew it wasn’t right for me to sit there and say nothing; so I spoke.

“Please don’t talk about her like that.”

My friend glared at me. “I can talk about her if I want,” she responded.

“I’m asking you not to,” I said a little louder.

That’s when she stood—face flushed and eyes wide. “You want to take this outside?” she snarled.

There I sat, unsure of how to keep one friend while defending another, who I knew didn’t deserve to have her reputation slandered.

I stood up to meet my friend’s eyes, praying that Heavenly Father would help me be a peacemaker.

I spoke calmly but sincerely. “You’re my friend,” I told her, “and it hurts me to hear you talk badly about another friend I care about.”

That was all it took. The wrinkles between her brows disappeared and her eyes softened. She shrugged, “Fine.” Then, she sat back down.

That may not have been our last disagreement, but that was the last time she ever wanted to fight me. I learned then that treating others as friends and fellow sons and daughters of our Heavenly Father is the right thing to do, no matter the situation. And I’m grateful for the example that our Savior, Jesus Christ, and the Prophet Joseph Smith set for me so that I could learn this for myself.

I have known many modern-day Samaritans. A friend of mine named Larry is an amazing example of showing love for others. He once shared:
When I joined The Church of Jesus Christ of Latter-day Saints at age 35, one of the many things I quickly learned was that I needed to be willing to serve others. Whether it was to help someone move, offer lawn care, do repairs, or provide transportation, I tried as much as possible to respond to requests for service from my quorum or from individuals. . . .
. . . I had the opportunity to serve an older couple. Their small, old country home needed a lot of repairs, including its leaky roof. The couple, however, suffered from serious health challenges that prevented them from doing physical labor.
On a hot day in July, my good friend . . . and I were up on the roof putting down new shingles. We were uncomfortable [in the hot sun] and dripping with sweat. Suddenly, [my friend] stopped nailing, stood up, and looked at me.
“Do you realize how blessed we are to be the ones capable of being up here doing this work and not the ones inside who can’t?” he asked.
His question hit me like a bolt of lightning. It was literally a life-changing moment. My whole perspective on service took on new meaning. I realized how blessed I was to be able to do all the things that I could do.
. . . The Lord had blessed us with the ability to truly be His hands. With that realization, it was easy for me to feel love for those we were helping.36

Elder Daniel Gifford was promised in his patriarchal blessing that he would serve closely with a General Authority while he was on his mission. He wondered how this would be when he received his mission call to Texas, where the mission president had only served two or three months. While he was in the Missionary Training Center listening to the final session of October general conference, he heard President Tanner announce that the next speaker would be Elder Vaughn J. Featherstone, a member of the First Quorum of the Seventy and newly called president of the Texas San Antonio Mission. When Elder Gifford was later called to be an assistant to the president, he shared his patriarchal blessing promise with us. Do you think he has any question about whose work this is?

Grant Tracy grumbled as he wrestled with his hay crop just outside of Carbonado, Washington. A rainstorm threatened. This was July, when it’s not supposed to rain, even in usually damp Puget Sound country. But the clouds wrapped themselves around each other like huge clumps of dirty cotton, dark and rumbling. And a thunderstorm would ruin his hay.
To top it off, Brother Tracy had promised his barn to the stake youth that night for a barn dance following their annual youth conference. Even with the help of his sons and their families, Brother Tracy was convinced he would never get the hay in before the rain, and the teenagers on their way only accentuated his problem.
For six hours that morning the 200 Auburn Washington Stake teenagers and 50 leaders had cleaned yards and homes, painted inside and out, put booklets together, fixed food, cleaned headstones in a cemetery, and helped with children.
For six hours they had fun together helping others. Then they cleaned up and returned to church for dinner and a testimony meeting. Now it was fun and games time at the Tracys’. They arrived in cars, vans, and pickups—ready to dance. And dance they did until around 10:00 P.M. It was about then that Chris and Jeff Williams of the Buckley Ward, who had worked for Brother Tracy on the farm at times, could see that even though he had finished baling the hay, he was going to have trouble getting it in the barn before the storm.
Chris and Jeff went to Rae Dell Killstrom, one of the Young Women leaders, and told her they were going to “buck hay.” A self-declared “city slicker,” Sister Killstrom thought that they meant they were going to go play in the hay. Picturing them with hay all over them she said no, if they left the dance they couldn’t come back.
But then Sister Killstrom talked with Geraldine Tracy, Grant’s wife. Once she understood the problem, she talked with other stake leaders and found that some of them had just been discussing the same thing. And that was it. As soon as the problem was explained to the kids, there was no hesitating. With no gloves and with bare arms, they marched out, swarming over the fields like seagulls attacking crickets.
By then it was pitch dark and lightning danced across the sky, illuminating groups of young people everywhere, racing the weather. Within an hour the hay was in the barn and stacked—stacked by a bunch of kids in their party clothes.
Grant Tracy was overwhelmed. “Oh, man, I’ll tell you, it was unbelievable,” he recalls. “It just gave me …” He breaks off, searching for the right words. “You could see kids all over the field.” He pauses again. “It would bring tears to anyone’s eyes. It couldn’t have been a more perfect ending to their conference.”
If Grant Tracy ever builds a monument on his farm, it won’t have a seagull on it. It’ll be a golden replica of a teenager with a smile on his face and a bale of hay in his hands.

Today is one of those days when getting out of bed is nothing but a trial. Six o’clock is just too early for any sane soul to be up. Even the birds aren’t yet awake! And besides, it’s Sunday—a day when I should be resting from my labors. But I have to go to work, and needless to say, I’m not thrilled. But I’ll go, grudgingly. Just let me sleep ten more minutes.
My name is Jana, and that is the attitude I had on that certain Sunday morning. Even though I love my work as a nurse at LDS Hospital in Salt Lake City, I just wasn’t in the mood to be there.
I arrived at the hospital promptly at 7:05; I was supposed to arrive at 7:00. Seeing the time on the clock in the hall, I panicked and pushed the elevator button several times, only to see that the elevator was on the fifth floor and not coming down. No time to waste. I ran up the six flights of stairs. By the time I reached the top, I was exhausted—huffing and puffing, my heart pounding in my ears in rebellion against the sudden exertion. I was relieved to know that I was in a hospital and if I had a heart attack, someone could save me.
I went down the hall, passing the clerk who looked up from her work and said without emotion. “They’ve started without you.” I smiled and stumbled into the report room where all the other nurses were gathered, to receive instructions for the day.
In the meeting several patients were assigned to me, each with special problems and needs. I had baths to give, bed linens to change, equipment to monitor, temperatures to check, food trays to deliver, medical charts to complete, medications to administer, bandages to change, sore muscles to rub, and to top it all off, doctors to please. Unfortunately, the work was not going to get done by itself. I had no choice but to start on the work.
In the midst of all the activity, a voice came over the loud speaker in the hall, “Any patient who would like to go to church, please notify your nurse.” Oh yes, I had almost forgotten; it was Sunday. I asked each of my patients if they wanted to attend the short half-hour meeting. No one seemed interested; most were too ill or too tired. That was how I felt too. Only one little lady, Mrs. Whitmer, an arthritis and bone cancer patient, answered my question with a quiet yes. This dear woman—who was confined to bed and in pain with every movement, every touch—desired to attend the meeting.
I told the brethren conducting the meeting that Mrs. Whitmer needed to be wheeled to church in her bed. Then without delay, I hurriedly prepared her for the trip, combing her hair, washing her face, and changing her gown and bed linen. She grimaced with pain at every move, but she never uttered a word of complaint. No sooner had I finished getting her ready than the brethren came for her, and off she went. I turned my attention to other patients without giving her another thought.
The day progressed, and finally my work period was over. I could relax! Before leaving duty I checked once more on the patients who had been under my care. Mrs. Whitmer had long since returned from church and was resting calmly—and so was everyone else, thank goodness. As quickly as I had run to work that morning, I ran back to my apartment, ending another working day.
A few days later when I was working the evening shift, just as I was ready to finish, the call light went on in room 4. I thought, “Why do they wait until I’m ready to leave before they call for me?” But I really didn’t mind. I went down the hall through the darkness to the patient’s bedside. It was Mrs. Whitmer.
“Jana?” she asked.
“Yes,” I answered.
She reached out and gently took my hand. In a quiet, quivering voice she said, “I just wanted to thank you for helping me get to church last Sunday. I haven’t been for awhile because I’ve been so ill, and you’ll never know how much it meant to me that day to go. When I partook of the sacrament …” There was a long pause; then in trembling words she continued: “I felt God’s Spirit, and I just knew that Christ is my Savior.” And with that she began to cry. I realized that I too was shedding some tears. This beautiful woman, as weak as she was, was stronger than I had ever been. She had a glowing testimony.
I couldn’t help but recall the times when I had only gone to church out of habit, never partaking of the Spirit, though I always partook of the bread and water. I also recalled the Sunday when I prepared Mrs. Whitmer for church and how hurriedly I had done so, as if it were a burden on me. Never would I feel that way again.
The two of us cried together that night, only for a few minutes, but it was long enough to share our souls. No other words were spoken; none needed to be. The tears and the touch of our hands had said it all.

As I think about Lehi’s circumstances, I am able to connect his experience to my own opportunity when I first received the restored gospel of Jesus Christ by being baptized and had begun understanding that I was a child of God and that I can become like God. I was only fifteen years old when I began learning the gospel from missionaries. In order to commit to be baptized and to receive the gift of the Holy Ghost, I felt that I would have to discontinue some of the traditions and practices that were deeply rooted in Buddhism and Shintoism. To my family, joining the Church and becoming a follower of Jesus Christ seemed so foreign. They must have thought I was simply a rebellious teenage boy.

Instead, I hoped that living the gospel of Jesus Christ might help me honor my father and mother better, and I hoped that they might eventually appreciate the truths I had found. This was a confusing situation for a young boy, but I was so comforted by the words of Jesus Christ, and I found much joy and peace by adhering to His message. What gave me courage were the words of Jesus Christ when He said:

Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.11

For me, following the Savior by being baptized became my application of leaving my own Jerusalem and becoming “a new creature” in Christ.12 Even though at that time my parents did not like the choice I had made, over time they supported my decision to follow the Savior. More than thirty years later, my mother chose to follow the Savior by being baptized and becoming a member of the Church.

We envision your families gathered around the television or online to watch the proceedings of general conference at home. An alert mother and father sent me a copy of a picture they took at conference time. They observed the reaction of their then 18-month-old son, who recognized the features and voice of the speaker. The child started to throw kisses toward the TV. He wanted to come closer. So his thoughtful older sister quickly hoisted her little brother on her shoulders and brought him closer. Here is that photograph.
Yes, the image on the TV is mine, and those children are our grandchildren. In a few years this boy will be an elder endowed in the temple and ready for his mission. Later he will be sealed to an eternal companion of his choice. Can you see him one day as a husband and father, with children of his own? And one day he will say farewell to his grandfathers, with a sure knowledge that death is part of life.

As a young girl, I was horribly shy. For example, when I was 11 years old, my ward's Relief Society held a fashion show to spotlight the clothes made by the many talented women in our ward. Because my talented mother had made me a beautiful Sunday dress, she thought it might be fun for me to participate. At least, that's how she sold the idea to me. I'm sure she was just trying to get me to be brave and break free from my shyness.

At first, it sounded OK, particularly when, to sweeten the deal, Mom offered to buy me my very first pair of nylons to wear with my dress. But that night, while all the other models lined up to walk the runway, I hid in the bathroom. And I hid there all evening. I just couldn't bring myself to walk out on that stage, even in front of neighbors and friends.

How did I get from a "hide in the bathroom" girl to a missionary who made it a goal to speak to every person she could? It was faith; because as President Uchtdorf said, faith is "so strong that it moves us to do things that we otherwise might not do."[16]

A few years after this failed fashion show, I received my patriarchal blessing, which stated, "You will have the opportunity to serve a proselyting mission." Although this scared me, I had faith that my patriarchal blessing came from Heavenly Father, who loved me and wanted the best for me. So I had faith that I would be ready when the time came to serve that mission.

Obviously, I had to do my part. I couldn't hide out in bathrooms for six years and then magically be able to speak to everyone when I was a missionary. Drop by drop, I had to fill my lamp of preparedness. I had to take advantage of the opportunities my parents helped me find, and I had to look for my own opportunities to speak out.

I had to say yes when I had the chance to spend my junior year in Washington, DC. I had to say yes that same year, when my history teacher asked me, the only Mormon in my class, to do a presentation on Mormon pioneers and their westward trek. I had to say yes when I was called to be Gospel Doctrine teacher my first semester at Ricks College, teaching the Doctrine and Covenants to what seemed like a room full of know-it-all returned missionaries.

At the time, these opportunities didn't seem like opportunities. They felt like hardships. But I had faith that these opportunities were from the Lord, and I had faith that He would help me.

As early Saints reached Utah, President Brigham Young issued calls to some of them to serve missions to many nations of the world, to others to colonize areas outside the Salt Lake Valley. George Careless was prepared to accept any call he received.
“Brother George,” President Young said, “I have a mission for you. … I want you to take the Tabernacle Choir … and lay a foundation for good music in Utah.” Brother Careless accepted the call.
Born in London on September 24, 1839, George displayed musical talent early in life. His father, a woodcarver, berated his son for “wasting time” with music and told him to learn a trade. George went to work in a shoemaking company, but his heart wasn’t in it. The plant foreman, a music lover who collected violins, loaned him one of them, and George soon learned to play it.
When he was ten years old, he was offered a place in a London choir school, where boys earned their academic and musical education by singing in a church or cathedral. It was a wonderful opportunity, but George turned it down. He had recently joined The Church of Jesus Christ of Latter-day Saints and was eager to participate fully in it.
George’s father never accepted his devotion to music and told him to either give it up or leave the family. So when he was thirteen, George left home.
Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.
At the same time, George worked to improve the musical activities of the Church in England. He directed a London Conference choir, earning it such a high reputation that it was invited to perform at several of London’s leading concert halls.
His career was progressing so well that Elder William C. Staines encouraged him to move to Utah before he became so famous that it would be almost impossible to leave those who went to hear him. Six weeks later, George sailed for America. On his ship, the Hudson, he led a choir composed of Saints who were immigrating to Utah. He arrived in New York City on July 19, 1864. From there he suffered illness and hunger much of the rest of the way.
Arriving in the Salt Lake Valley, George was given the depressing news that the few professional musicians already there were unable to make a living with their music. Even so, he was determined to teach music even if he starved. By the end of the next month, he had twenty-four paying pupils. The going rate for a series of lessons in the Salt Lake Valley was a hundred pounds of flour.
When President Young called him to his musical mission, George replied, “I will do the best I can with the material I can get.”
The prophet responded, “You will have to make that.”
Organizing a choir in the rough conditions of frontier living took determination and grit as well as talent. At his first rehearsal of the choir, only forty members were present. The Tabernacle, still under construction, had no heating or lighting. Choir members held a candle in one hand, their music in the other.
On October 8, 1873, the Salt Lake Tabernacle Choir joined with choirs from fourteen surrounding communities to perform at General Conference. Some of the choirs had to travel several days to reach Salt Lake City.
When Brigham Young died in 1877, George assembled a 220-member choir to perform a hymn he composed for the funeral.
After serving eleven years as director of the Tabernacle Choir, George resigned his post in 1880. His mission was to continue, though, when President John Taylor asked him to head a committee to write music for all the hymns to be included in The Latter-day Saints’ Psalmody, published in 1889. The Psalmody contained 330 hymns, three-fourths of them set to music by Mormon composers. One of Brother Careless’s compositions is the well-known sacrament hymn “He Died! The Great Redeemer Died.”
George Careless fulfilled his mission to lay a foundation for good music, not just in Utah but in the whole Church.

Pain and concentration contorted Clint Smith’s features as the 17-year-old clung desperately to the cliff face with one hand. A faint clatter of pebbles meeting the earth reached his ears from some 50 feet below. While climbing the massive granite wall, his feet had slipped from beneath him. Gravity tore one hand from its hold and threatened to unglue the other.
The scene would be frightening if you didn’t know that Clint is an experienced climber decked out in safety gear and securely attached to a belay line handled by a man with more than 30 years of climbing experience. After an agonizing moment, Clint got his feet back under him and smoothly ascended the remaining rock to the top.

Another lesson I learned on the football field was at the bottom of a pile of 10 other players. It was the Rocky Mountain Conference championship game, and the play called for me to run the ball up the middle to score the go-ahead touchdown. I took the handoff and plunged into the line. I knew I was close to the goal line, but I didn’t know how close. Although I was pinned at the bottom of the pile, I reached my fingers forward a couple of inches and I could feel it. The goal line was two inches away.

At that moment I was tempted to push the ball forward. I could have done it. And when the refs finally pulled the players off the pile, I would have been a hero. No one would have ever known.

I had dreamed of this moment from the time I was a boy. And it was right there within my reach. But then I remembered the words of my mother. “Joseph,” she had often said to me, “do what is right, no matter the consequence. Do what is right and things will turn out OK.”

I wanted so desperately to score that touchdown. But more than being a hero in the eyes of my friends, I wanted to be a hero in the eyes of my mother. And so I left the ball where it was—two inches from the goal line.

I didn’t know it at the time, but this was a defining experience. Had I moved the ball, I could have been a champion for a moment, but the reward of temporary glory would have carried with it too steep and too lasting a price. It would have engraved upon my conscience a scar that would have stayed with me the remainder of my life. I knew I must do what is right.

For many years Sister Bednar and I hosted faithful men and women as devotional speakers at Brigham Young University–Idaho. Many of these speakers were emeritus or released members of the Seventy who had served as temple presidents following their service as General Authorities. As we talked with these stalwart leaders, I always asked this question: “What have you learned as a temple president that you wish you had better understood when you were a General Authority?”
As I listened to their answers, I discovered a consistent theme that I would summarize as follows: “I have come to understand better the protection available through our temple covenants and what it means to make an acceptable offering of temple worship. There is a difference between church-attending, tithe-paying members who occasionally rush into the temple to go through a session and those members who faithfully and consistently worship in the temple.”
The similarity of their answers impressed me greatly. Each response to my question focused upon the protecting power of the ordinances and covenants available in the house of the Lord. Their answers precisely paralleled the promises contained in the dedicatory prayer offered upon the Kirtland Temple in 1836:
“We ask thee, Holy Father, to establish the people that shall worship, and honorably hold a name and standing in this thy house, to all generations and for eternity;
“That no weapon formed against them shall prosper; that he who diggeth a pit for them shall fall into the same himself;
“That no combination of wickedness shall have power to rise up and prevail over thy people upon whom thy name shall be put in this house;
“And if any people shall rise against this people, that thine anger be kindled against them;
“And if they shall smite this people thou wilt smite them; thou wilt fight for thy people as thou didst in the day of battle, that they may be delivered from the hands of all their enemies” (D&C 109:24–28).
Please consider these verses in light of the current raging of the adversary and what we have discussed about our willingness to take upon us the name of Jesus Christ and the blessing of protection promised to those who honorably hold a name and standing in the holy temple. Significantly, these covenant blessings are to all generations and for all eternity. I invite you to study repeatedly and ponder prayerfully the implications of these scriptures in your life and for your family.
We should not be surprised by Satan’s efforts to thwart or discredit temple worship and work. The devil despises the purity in and the power of the Lord’s house. And the protection available to each of us in and through temple ordinances and covenants stands as a great obstacle to the evil designs of Lucifer.
The exodus from Nauvoo in September of 1846 caused unimaginable hardship for the faithful Latter-day Saints. Many sought shelter in camps along the Mississippi River. When word reached Brigham Young at Winter Quarters about the condition of these refugees, he immediately sent a letter across the river to Council Point encouraging the brethren to help—reminding them of the covenant made in the Nauvoo Temple. He counseled: “Now is the time for labor. Let the fire of the covenant which you made in the House of the Lord, burn in your hearts, like flame unquenchable” (in Journal History of The Church of Jesus Christ of Latter-day Saints, Sept. 28, 1846, 5). Within days, wagons were rolling eastward to rescue the struggling Saints.
What was it that gave those early Saints such strength? It was the fire of the temple covenant that burned in their hearts. It was their commitment to worship and honorably hold a name and standing in the house of the Lord.
We do now and will yet face great challenges to the work of the Lord. But like the pioneers who found the place which God for them prepared, so we will fresh courage take, knowing our God will never us forsake (see “Come, Come, Ye Saints,” Hymns, no. 30). Today temples dot the earth as sacred places of ordinances and covenants, of edification, and of refuge from the storm.
The Lord declared, “I must gather together my people, … that the wheat may be secured in the garners to possess eternal life, and be crowned with celestial glory” (D&C 101:65).
Within the sound of my voice are many young women, young men, and children. I plead with you to be worthy, to be steadfast, and to look forward with great anticipation to the day you will receive the ordinances and blessings of the temple.
Within the sound of my voice are individuals who should have but have not yet received the ordinances of the house of the Lord. Whatever the reason, however long the delay, I invite you to begin making the spiritual preparations so you can receive the blessings available only in the holy temple. Please cast away the things in your life that stand in the way. Please seek after the things that are of eternal consequence.
Within the sound of my voice are individuals who have received the ordinances of the temple and for various reasons have not returned to the house of the Lord in quite some time. Please repent, prepare, and do whatever needs to be done so you can again worship in the temple and more fully remember and honor your sacred covenants.
Within the sound of my voice are many individuals who hold current temple recommends and strive worthily to use them. I commend you for your faithfulness and devotion.
I bear solemn witness that the fire of the covenant will burn in the heart of every faithful member of this Church who shall worship and honorably hold a name and standing in the Lord’s holy house. Jesus the Christ is our Redeemer and Savior. He lives, and He directs the affairs of His Church through revelation to His anointed servants. Of these things I bear witness in the sacred name of the Lord Jesus Christ, amen.

Oliver DeMille liked to go to church with his parents on Sundays because church was held outdoors. Nauvoo had no church buildings yet, so for sacrament meetings, the Prophet Joseph Smith met with the Saints in one of the groves of trees. People sat on plank benches, on blankets on the ground, or in their wagons or carriages. Speakers had to shout sometimes, especially when wind rustled through the trees.
One warm summer Sunday, Oliver, about thirteen, was trying to listen to Joseph Smith preach. The Prophet said that he had had a revelation, and he began to tell it to the people.
“Just then,” Oliver said, “a flock of geese flew over where the meeting was held.” The geese made honking noises, “and most of the people turned their eyes to look.” Oliver did not look but “kept my eyes on the prophet.”
Joseph Smith was concerned because the people turned their attention from him to the geese. He said, “If you care more for the quacking of a wild goose than for the revelations of the Almighty God, I’ve no more to say to you at present.” He stopped preaching and sat down. The people did not get to hear about the revelation that he wanted to share with them.
Oliver was disappointed. But he remembered the lesson the Prophet taught that day—we should pay attention whenever the servants of God speak to us.

Many years ago a couple of fellow airline captains and I decided to fulfill a boyhood dream of restoring an antique airplane. Together we purchased a worn-down 1938 Piper Cub and started the work of returning it to its original form. The project was a labor of love. It had special meaning for me because I had learned to fly in a similar airplane when I was a young man.
This airplane was first built only 35 years after the Wright brothers made their famous first flight. Just thinking of that makes me feel very old.
The engine did not have an electric starter; as you were priming the engine from the cockpit, someone else on the ground would grab hold of the propeller and hurl it with might until the engine would run on its own. Each engine start was a moment of excitement and bravery.
Once the plane was airborne, it became clear the Piper Cub was not built for speed. As a matter of fact, when there was a strong headwind, it seemed as though we were not moving at all. I remember flying together with my teenage son, Guido, above the autobahn in Germany, and sure enough, the cars below passed us comfortably!
But, oh, how I loved this little plane! It was the perfect way to experience the wonder and beauty of flight. You could hear, feel, smell, taste, and see what flying was all about. The Wright brothers expressed it this way: “There is [nothing] equal to that which aviators enjoy while being carried through the air on great white wings.”1

Last year in school, there was a new kid named Ricky. He had moved into our neighborhood and was starting school in America for the first time. Our teacher asked me and two other kids if we would help him learn English.
Every day the four of us would sit down and review words on flashcards and talk with him. At recess I invited Ricky to play with me and my friends. He liked playing kickball. After a while I asked Ricky if he wanted to play soccer too, and he said yes. So he started playing soccer with me and all my friends at recess.
We became good friends, and he came to my house after school a few times. Ricky is really good at math. He helped me with my math assignments. I have gotten better at math because of our friendship. Now after a year and a half, he speaks English very well. He’s able to help his mom communicate with others when she does her errands.
This year Ricky isn’t in my class, but we play together at recess every day. I really like being friends with Ricky. I learned that by helping others, I am serving Heavenly Father and am also blessed by serving others. Ricky has helped me in ways I didn’t know he could when I was asked to help him learn English.
I know that we need to be willing to do all we can to help our family members and friends. When we do this, we’re helping Heavenly Father and we will have good experiences. We are Heavenly Father’s hands on earth, and when we’re willing to help, we’ll be able to help those that Heavenly Father needs us to help.

Years later, it was like my Pokaiaua was singing this song to me. After almost a year of being ill, my 3 o’clock, was finally rightfully diagnosed with a malignant brain tumor. He was nearly seven years old. He needed so much care and attention, but I had other little children to tend to. But with the help of family and friends and ward members, my burden was lightened; I was comforted, I could feel their love and support And in spite of that trial, I truly felt the Lord’s loving arms around me. He gave me strength I had no idea I possessed.
After a year of treatment, everything seemed to be going very well, and I had another baby on the way. Then a few months before that baby was to arrive, we realized that it wasn’t going as well as we thought. I could see that he was tired of all the treatments but there was one more surgery that the doctors said would give us an extra six months with him. Only a mother would grasp at this very desperate straw. The thought that my child would precede me, the parent, in death was not the way life was supposed to be.
I remember how we got to take him home for the weekend. I was to convince him to have the surgery. With the World Series on TV in the background and us lying on my bed, I said:
“Pokaiaua, the doctors want to do one more surgery so you can stay with us longer. Will that be all right?”
By this time, he had been baptized only a month. I could see how tired he was. But he looked at me so grown-up like and said, “I want to go home.”
I said, “But you are home!”
He replied, “Not this home.”
I cried and asked him to please have the surgery, and he looked at me through his little man eyes and with a tolerant smile on his face said, “Okay.” And suddenly, he was my senior.
If I had known then what I knew later, I wouldn’t have done the surgery. We didn’t have six more months with him at all—we only had six weeks, but six weeks of him in a coma. I was expecting another baby at the time, 7 o’clock, and the doctors said as soon as I delivered her, I could take him home.
Because we loved him first, Pokaiaua loved us enough to wait for his little sister to come down for her turn on earth before he headed home. I thought for sure they would high five each other, her spirit on her way down and his spirit on his way up. We named her “Kealohakamakanaoklani” – beloved gift from heaven. She was a gift Heavenly Father was sending to ease the pain. She was ten days old when he gently woke us up as his spirit left his body. And because I had just recently seen the play MY TURN ON EARTH, his eulogy was written through the eyes of his baby sister.

Illustration by Allen Garns
Several times a year, my work requires that I travel from Taiwan to San Francisco, California, USA, for training. The problem with traveling between these two places is the 15-hour time difference. Jet lag made me want to sleep during the day, and it kept me awake all night.
Colleagues from all over the world attend these trainings. They told me they coped with jet lag by drinking coffee to keep them awake and drinking red wine to help them sleep.
Some colleagues offered me these drinks, but I politely told them I was a member of The Church of Jesus Christ of Latter-day Saints and had promised the Lord I would not drink wine or coffee. Some teased me and said those commandments made my life harder. At times, it felt like I was being mocked by the people in the great and spacious building in Lehi’s dream (see 1 Nephi 8:26–27).
Over time, however, keeping the Word of Wisdom began to feel like a tedious burden. During one sleepless night, I realized my faith was weakening. Thankfully, my wife sent me a message that day encouraging me to keep my faith, rely on God, and keep His commandments regardless of the circumstances. With her encouragement, I started to pray for help and began to look at things differently.
On one trip, I noticed a colleague had two cups of coffee. I asked him about the second cup.
“One cup is not strong enough to keep me alert anymore,” he replied.
I was surprised to notice the same was true for those who drank wine. They needed to drink more to sleep. Sometimes, they even overslept because they drank too much.
Watching my colleagues become more dependent on alcohol and coffee made me realize how important it is to keep the commandments. If I had chosen to disobey the Word of Wisdom, I could have been in the same boat.
My jet lag has not completely gone away, but the situation has improved. One morning, I woke up after a good night’s sleep and saw the sunrise. As the sunbeams shone through the window, I realized that with Heavenly Father’s help, I can handle any trial, no matter how big or small. I just need to continue to obey, keep my faith strong, and endure to the end.