Gospel Story Finder

The island of Tahiti claims the bulk of the 150,000 people who make up the scattered population of French Polynesia—a self-governing French territory which elects its own members to the French parliament. Since it is a French territory and not an independent nation, Tahiti cannot enter its soccer teams in the World Cup or the Olympic Games. However, it does have a right to compete in the South Pacific Games, held every four years.
In the South Pacific Games held in Suva, Fiji, in 1979, Erroll Bennett’s strong stand on the sanctity of Sunday was to have remarkable consequences.
In the preliminary discussions with the Fijians in the months before the games, Napoléon Spitz had anticipated that the Sunday issue might again present a problem. He was right. The Fijians scheduled the soccer final on Sunday, and the issue was still unresolved when the Tahitian athletic delegation arrived in Suva, with Napoléon Spitz at its head.
In fact, the Sunday issue was not new to the games. Tonga and Samoa had raised objections in previous years, also on religious grounds, but had not managed to force a change. In 1979, however, things were to be different.
Napoleon Spitz was well-prepared. Armed with a half-forgotten and long-neglected clause in the South Pacific Games Constitution, he pointed out that the rules actually prohibited Sunday games and that he would insist they be applied.
“The soccer games were taken off Sundays,” he now relates. “There was no way I could have accepted Erroll not playing, and since he wouldn’t play on a Sunday, that was the only alternative. I remember they agreed to move the basketball games from Sunday also, because there were five Mormon basketball players in the Tahitian group.” And his face breaks into a wide smile as he adds: “You Mormons have created a real mess in South Pacific sports!”
After months of negotiations, the 1979 games finally arrived. The Tahitian soccer team, led by its LDS captain, won its quarter-finals match against the New Hebrides (now the independent nation of Vanuatu), after it was switched from Sunday to Monday. Tahiti followed it with a semi-finals win against New Caledonia—and then climaxed the series with a finals win over Fiji.

Every year the eighth graders in my middle school get to choose what their graduation colors, flowers, and theme will be. They also get to decide what the basic style of the girls’ and boys’ outfits will be so that pictures will look nice and consistent.
My year, when all the girls got together to discuss what style their dresses would be, I was a little nervous. I was concerned about how I could make the other girls understand that I’d chosen not to wear short skirts or spaghetti straps, even if that was the style chosen. I didn’t want to ruin the pictures, but I also wouldn’t choose to be immodest.
Then something amazing happened. Before I had an opportunity to express my concerns, a girl in my class shouted, “It has to have sleeves and go at least to our knees because Abby needs to dress that way.” Before I could blink, everyone decided on short-sleeved, knee-length dresses. I could hardly believe what had happened. I’m so thankful that I’ve always lived the standards and set a positive example for those around me. Because I chose to dress modestly, others noticed and were respectful of my decision.
Abby H., California, USA

Once I went to a family reunion in another state. It was a lot of fun. When Sunday came, I was nervous to go to a different ward. The only people I knew at church were my family. I wanted to stay home, but I knew going to church was important.
When we got to Primary, my nervous feeling went away a little. I started to feel comfortable with the other kids. They shared their scriptures with me, they talked to me, and they helped me answer questions. We became friends.
I was glad I went to church and thankful that everyone was so nice to me. I hope I get to go to that ward and see my friends sometime again.

Shortly after my call as a new General Authority, I had the privilege to accompany President James E. Faust for a stake reorganization. As I drove the car to our assignment in beautiful Southern Utah, President Faust was kind enough to use the time to instruct and teach me. One lesson I will never forget. Said he, “The members of the Church are gracious to the General Authorities. They will treat you kindly and say nice things about you.” Then he briefly paused and said, “Dieter, always be thankful for this, but don’t you ever inhale it.”
This important lesson about Church service applies to every priesthood holder in every quorum of the Church. It applies to all of us in this Church.
When President J. Reuben Clark Jr. counseled those called to positions of authority in the Church, he would tell them not to forget rule number six.
Inevitably, the person would ask, “What is rule number six?”
“Don’t take yourself too darn seriously,” he would say.
Of course, this led to a follow-up question: “What are the other five rules?”
With a twinkle in his eye, President Clark would say, “There aren’t any.”
To be effective Church leaders, we must learn this critical lesson: leadership in the Church is not so much about directing others as it is about our willingness to be directed by God.

Following the Light of Christ can lead us to peace and greater understanding, while acting against what we know to be right leads us to distress and confusion and is often the beginning of greater problems. Large, ominous problems typically begin as small, simple ones. Note the following example of a prompting of conscience, a situation most of us can identify with:
My wife had asked if I would rock our baby Rachel to sleep. I knew I should, but I really wanted to watch the football game. I quickly settled on a compromise: I could take the baby into my room, watch the football game on the portable television, and rock her to sleep at the same time. A real win-win situation! I would miss the color screen, but what a small price to pay for being a good dad!
The problem came after about two minutes of watching the game. Rachel began to fuss. The thought came to my mind that if I turned the television off, walked with her, and sang to her, she might be soothed. I knew it was the right thing to do, but did I do it? No, I spent the next 30 minutes struggling to watch the game and rock Rachel, all the while resenting the fact that I couldn’t do what I wanted to!
One of the characteristics of those of us who go against the light and knowledge we have is that we attempt to justify our actions. These justifications come in the form of thoughts, feelings, and in some cases physical symptoms. In Proverbs we read, “The way of a fool is right in his own eyes” (Prov. 12:15). In my experience with my daughter Rachel, my self-justifications were: (1) I’ve been working with difficult situations all day, so I need some time to myself; (2) My wife is much better suited to deal with babies than I am, and she should be doing this; (3) My wife doesn’t appreciate all I do, so it’s really unfair she would have me do this; and (4) I’m so tired; I need to sit down and relax.
We often think of “sin” as being something grievous like murder, adultery, or some other form of gross immorality. Although these actions are among the most serious of sins, the scriptures teach that any time we know “to do good, and [do] it not, … it is sin” (James 4:17). While it is a little uncomfortable to admit, when I didn’t get up and walk with my child, I went against that which I knew was right, and that, in a word, is sin.6

My wife, Mary, and I have someone we love dearly who has struggled for much of her life with certain aspects of the Church. She loves the gospel, and she loves the Church but still has questions. She is sealed in the temple, is active in the Church, fulfills her callings, and is a wonderful mother and wife. Through the years she has tried to do those things that she knew to be right and refrain from doing those things that she knew to be wrong. She has kept her covenants and continued to search. At times she has been grateful to hold on to the faith of others.
Not long ago her bishop asked to see her and her husband. He asked them to accept a temple assignment to act as proxies for those who needed temple ordinances. This calling surprised them, but they accepted and began their service in the house of the Lord. Their teenage son had recently participated in family history research and found a family name for whom temple ordinances had not been completed. In time they acted as proxies and did the temple ordinances for this person and his family. As they knelt at the altar and the sealing ordinance was performed, this wonderful, patient woman who has searched for so long had a private spiritual experience by which she came to know that the temple and the ordinances performed therein are true and real. She called her mother and told her of her experience and said that while she still has some questions, she knows that the temple is true, that temple ordinances are true, and that the Church is true. Her mother wept with gratitude for a loving, patient Heavenly Father and for a daughter who patiently continues to search.

In going through my husband’s Church books, I came across A Marvelous Work and a Wonder by Elder LeGrand Richards. As I read it, I felt as if it had been written for me. I discovered New Testament scriptures regarding baptism for the dead and Christ’s mission during the time prior to his resurrection. I discovered Jesus’ words to Mary Magdalene at the empty tomb: “Touch me not; for I am not yet ascended to my Father.” (John 20:17.) Had he not returned to his Father immediately after his death? But I had used his words to the thief on the cross, “To day shalt thou be with me in paradise” (Luke 23:43) to prove deathbed repentance! I had read these same scriptures countless times before but had never really understood them. Now I realized I had been deceived about The Church of Jesus Christ of Latter-day Saints.
As I studied and prayed, I began to find answers to the questions I had quietly pushed aside. Finally, I knew that this church was the Savior’s church, and its doctrine was his doctrine. In 1984 I was baptized.

Josh had only a few toys. But his friend, Joe, had a bedroom full of them! There were balls and trucks and games and books. But of all Joe’s toys, Josh liked the cement mixer best. It was a bright green truck with a yellow mixing drum on top. And whenever Josh went over to Joe’s after school, he chose to play with the green and yellow cement mixer.
“Do you want to play with my race cars?” Joe asked one afternoon when they had finished eating some gingersnaps and milk.
“No, thanks,” replied Josh, who was busily running the cement mixer around Joe’s bedroom carpet.
“Then how about a game of checkers, Josh?” his friend asked, getting the checker set out of his big toy box.
Josh only shook his head as he watched the mixer slowly spin on top of the truck.
“Let’s go outside and toss my new football,” suggested Joe.
“Maybe later,” Josh answered.
Finally, Joe chose a soda water truck and began to play beside Josh on the floor, until they could both smell roast beef and knew it was time for dinner.
Joe’s mother came in and said, “Dinner’s ready, Joe. If you clean up your toys now, Josh may call his mother and ask if he may stay for dinner.”
Joe and Josh began grabbing the toys on the floor and putting them in Joe’s toy box. Before they were finished, Josh noticed that the green and yellow cement mixer had fallen over the side of the toy box and was laying on the floor. He started to tell Joe, who was closing the box, but for some reason the words wouldn’t come. Joe closed the toy box and ran to wash his hands. “Call your mom while I’m washing up!” Joe called from the bathroom.
Josh was still sitting on the rug in Joe’s room. Almost before he knew it, he put on his coat and slipped the cement mixer inside of it.
Joe came back in, drying his hands on a towel. “Did you call your mom?” he asked, smiling at Josh.
Josh wiggled around on the floor. “Um, no, I didn’t because I remember that my mom told me to go straight home.”
“OK,” said Joe. “I’ll see you tomorrow.”
When he arrived home, Josh didn’t stop and talk to his mother while she fixed dinner like he usually did. Instead, he ran up the stairs to his room.
Josh took the cement mixer truck out from under his coat and ran it along the floor by his bed. It still fascinated him to see the mixer going around and around on top. After he had run the truck around his room once more, Josh stopped. He didn’t seem to enjoy playing with the truck as he did before, and he had an unhappy feeling. In fact, Josh didn’t feel good at all. He wished he could go hide somewhere. He was feeling so bad by this time he didn’t notice his mother when she came into his room with some clean laundry.
“Why, Josh, I didn’t know you were here! I must have been downstairs when you came into the kitchen to talk to me. Did Joe give you that cement mixer? Isn’t it shiny!”
Josh swallowed hard. For a second, he almost said, “Yes, Joe gave me this cement mixer.” But somehow he knew that would only make him feel worse. So he looked down at the carpet and said very softly, “No, Mom, Joe didn’t give it to me. I saw it fall out of his toy box. And when he went into the other room, I put it under my coat and brought it home.”
Josh held his breath and waited for his mother to scold him. Imagine his surprise when she hugged him instead and said very quietly, “Josh, you know you did wrong by taking the cement mixer because it doesn’t belong to you. But you surely did the right thing to tell me the truth. You don’t feel very happy right now, do you, son?”
“No,” replied Josh, past a big lump in his throat.
“Well, I’ll tell you what we can do. After dinner, I’ll go over to Joe’s with you and you can give the cement mixer back and tell him you’re sorry. How would that be?”
“Oh, I couldn’t do that!” declared Josh. But then he looked into his mother’s eyes and heard himself say, “Maybe that would make me feel better.”
So, after dinner, Josh and his mother walked over to Joe’s house. Josh thought about not going in, but deep down inside he really wanted to talk to Joe, even though he felt scared. Josh made himself walk up to the door and ring the bell. When Joe answered, he said, “Here’s your cement mixer, Joe.”
“But I thought you were playing with it here this afternoon,” Joe said with a puzzled look on his face.
Josh swallowed hard. “I was, but when you were washing your hands, I put it under my coat and took it home. Now I want to tell you I’m sorry, and I’ll never do such a thing again.”
Joe looked at Josh for a long time. Then he took the cement mixer from Josh’s hand and said, “Well, that’s OK. I’m glad you brought it back.” He smiled and said, “We’re still friends. How about coming over tomorrow after school to play with my new football?”
Josh felt good again as he nodded his head and thought about how much fun that would be. After all, when you had a friend as great as Joe, who needed a green and yellow cement mixer!

On October 22, some of the rescuers pushed on to help the other handcart companies, while William H. Kimball, with the remaining wagons, started back to Salt Lake City in charge of the Willie company.
Those too weak to pull their handcarts placed their possessions in the wagons and walked beside them. Those unable to walk rode in the wagons. When they arrived at Rocky Ridge, another terrible snowstorm fell upon them. As they struggled up the side of the ridge, they had to wrap themselves in blankets and quilts to keep from freezing to death. About 40 of the company had already perished.3
The weather was so cold that many of the Saints suffered frostbite on their hands, feet, and faces while crossing the ridge. One woman was blinded by the frost.
We can imagine the Moultons, with their brood of eight children, pulling and pushing their two carts as they struggled through the deep snow. One cart was drawn by Thomas and his wife with its precious cargo?Lottie, Lizzie, and baby Charles?with little James Heber stumbling and being dragged along by the rope around his waist. The other cart was drawn and pushed by Sarah Elizabeth and the other three children. A kind, elderly woman, seeing little James Heber’s struggle, grasped his hand as he trailed behind the handcart. This kindly act saved his right hand, but his left hand, exposed to the subzero weather, froze. When they reached Salt Lake City, several of his fingers on that hand were amputated.

When times were tough, I learned to take time to feel joy in the little moments—the gifts—that are given to us. When my son cannot help but give me a kiss, I am grateful. When I watched my son ride the bus without anyone to sit with, I was blessed to have this scripture come into my mind: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up” (D&C 84:88). I knew that Brad was not alone and never will be.

It had been 12 years since I had left my beloved California home and ward to remarry. With the Lord’s help, I had slowly rebuilt and achieved new goals. But I longed to visit dear friends who had shared the joys and the challenge of living in an area where Church members were a minority.
“Sometimes it isn’t good to relive the past,” my family members said. Nevertheless, I made the trip. At my old house, I marveled that the seedlings I had planted years before were now large trees shading the property. Overwhelmed with emotion, I left the spot and drove down the street. Old landmarks were hazily familiar. What was I doing here?
Then I sighted the spire of the local Church meeting-house, and I drove to my favorite parking spot. Though still not sure exactly what I was looking for, I began to feel more peaceful as I strolled through the church grounds. Rounding a hedge, I nearly bumped into a young man who was pulling weeds. He jumped to his feet, and I noticed that he had a fresh missionary haircut.
As I apologized, he looked at me strangely and said, “Aren’t you the mustard-seed teacher?”
I looked at him in puzzlement.
“Yes, I think you are,” he said. “You were my first Primary teacher. I could never resist coming to your class because of the clues about the lesson you always taped to the door. The picture of the jar of mustard was my favorite. I remember obediently carrying home my bag of tiny mustard seeds after your lesson about the parable. After that, I always thought of you as the mustard-seed teacher.”
The memory flooded back to me of a recently baptized woman bringing her seven-year-old son, Chandler, to my CTR classroom. Here was the same boy, now a young man.
“Your lessons made me want to be a good Latter-day Saint,” he said.
I was thrilled to hear that Chandler had recently submitted his application for a mission. As we spoke, I realized that his testimony was another tree that I’d help plant and nourish. When he was a young boy, his testimony had been embryonic, perhaps even “less than all the seeds that be in the earth” (Mark 4:31). Now the strength of his testimony made him a mighty tree in the Lord’s vineyard.
Silently thanking the Lord, I vowed to keep sowing grains of faith and to trust in their promise and strength.

“My husband’s family was very poor. His mother made rugs to sell at a trading post, and his father tended sheep, cut firewood, and hauled water for the family,” explained the lovely young wife of this General Authority, while rocking a baby on her lap. “There were ten in his family and they lived fifteen miles from the nearest town in a remote desert area. There were no cars or running water. And the drinking water was often so bad that the people there would drink fruit juices and soda pop instead.
“When my husband was four years old, he became very ill and went into a coma. Everyone thought he had died. In fact, his body had been placed in a casket for burial. In a little while they heard a faint knocking on the side of the casket. The child was alive! The casket was quickly reopened and the boy sat up. ‘I want a soda pop,’ he said.
Thereafter, he was known as the ‘soda pop kid.’ His parents have often said that after this experience he was a changed child. He was more responsible and would help tend the others in the family. He was concerned about others and seemed to be blessed with a special spirit.
“The main diet for his family was fry bread made from biscuit dough, mutton stew, and often soda pop. Today, his favorite foods are anything hot and spicy that he can put pepper on.
“He herded sheep until the age of nine; then he was placed in boarding school. Since the people there could not pronounce his real name, they gave him an English one. The only problem was that they also gave three other children the same name. So there was a number one, two, three, and four with the same name.
“A Latter-day Saint missionary couple at the trading post baptized my husband when he was ten years old, and he attended Church services from that time on. He was selected to be part of the Church’s placement program and was to be sent to Utah to live with a foster family and go to school. An hour before the bus was to leave, a friend, Brother Bloomfield, put a bowl on his head and gave him a quick haircut. All of his belongings were put into a shoe box—he had no shoes. There were more holes in the Levis he was wearing than there was denim material. He was put on a bus at night, given two dollars by Brother Bloomfield, and told that he would arrive there by morning.”
At this point, I was thinking how difficult it must have been for that little boy to leave his family to go all alone on a bus to a place with a different culture where he knew no one. The only tie that he had with them was that he was a member of the Latter-day Saint Church.
The General Authority’s wife continued: “On the first day at his new school in Utah the children all gathered round my husband. They had never seen an Indian before. ‘Where’s your war paint?’ they asked. ‘Where are your moccasins?’
“The new foster parents were concerned because their Indian son was so shy. In fact, the only words he spoke to them during the first three months were yes and no. At Christmastime they gave him some new clothes—two pairs of pants, four shirts, two pairs of stockings, etc. The mother asked him to go upstairs and try them on. After quite a while he came downstairs with all of the shirts, pants, and socks on at the same time. It was difficult to get used to a new language and customs.
“Even though my husband’s now very busy, he enjoys football and basketball. When he’s hot, he has a great corner shot and can’t miss! When he has spare time, which isn’t often, he loves to play the harmonica. Last Christmas he played for the General Authorities at their Christmas party.
“My husband believes that family home evening is a great time to train children to be leaders. He always has one of our children conduct. One of them will assign the prayers and choose the hymns. At the conclusion, the one conducting thanks all those who participated. Usually the person who gave the lesson is sincerely complimented. Then the closing song is announced and the name of the one to give the closing prayer.
“One morning the children’s father had to leave at 5 A.M. for an early meeting at the Church offices. Later he called when the children were just getting up and we all had family prayer with him on the telephone.”
His small children had these comments: “When Daddy comes home, he tells me that if I eat my dinner he’ll give me a horsey ride. Sometimes he’ll give my friend a ride too!”
“Dad is helping me to save money for my mission.”
“My daddy shows us how to clean. He always tells us to clean the counter when we wash the dishes.”
“He’s kind.”
“When he plays football with us, we all have to speak nicely.”
When asked about her husband’s favorite topic to speak on, she said, “He always says that we’re all God’s children, no matter what color we are, and that our church has no room for prejudice. When he speaks, he represents the whole Church, not just the Lamanite people.”

Mr. and Mrs. Eldon lived with their two daughters and son in a small village in South Carolina.
Once prosperous, the family was having a struggle to gain the necessities of life. The father had lost his eyesight in a farm accident, and now the mother and the girls did sewing for some of the wealthier families in the village. Johnny, the son, received a small wage working in a local store.
One Thanksgiving Day, the Eldons were trying to help each other forget the sadness in their lives. Mother had many times looked up from her sewing that morning to mention some blessing they enjoyed. Once she said, “How happy we should be that another year has passed and that we can all be together this day.”
At noon Mother decided they had all worked enough for the day, and it was time to clean the house and then prepare the Thanksgiving dinner. Everyone readily agreed to the plan, and soon the small house had a bright appearance.
Then came the question of dinner. One of the few remaining chickens must be sacrificed. Johnny considered himself the executioner and soon brought in his headless victim.
Meanwhile, Mother mysteriously disappeared, but she soon returned with a surprise in the shape of a large yellow pumpkin, declaring that she knew it would not seem like a Thanksgiving dinner without pumpkin pies.
Even Father began to laugh and enjoy the happy spirit of his family. He went to and fro with Johnny, bringing in wood and helping in other ways. Their father’s happier attitude made everyone feel brighter, for he had taken little interest in anything since he had fully realized that he could not expect to ever see again.
When all was ready for Thanksgiving dinner, the eldest daughter said, “Mother, we really have more than enough to eat. I wish some needy person would come to our door that we might share with him. Wouldn’t that be nice?”
“Yes, we have much to be thankful for this day, I’m sure,” answered Mother, and then she added, “Come, Father, your chair is waiting.”
Everything smelled tempting indeed. The chicken had been made into soup, and there was plenty of it. The pies were delicious. The large plain cake was light and wholesome. The rosy apples had been polished until they shone. And the bunch of autumn leaves and red berries in the center of the table helped to make the meal appear even more tempting. Loving hands and thankful hearts had prepared it so that it was really more than a royal feast.
While this festive meal was being prepared, two weary young men were walking toward the village where the Eldons lived. They introduced themselves at each house they came to, and explained, “We are missionaries, traveling without purse or scrip. Can you take us in for the night?”
“What church do you claim to be missionaries for?” they were asked and the answer was given with pride, “The Church of Jesus Christ of Latter-day Saints.”
“That’s another name for the ‘Mormon’ Church is it not?”
“Yes.”
“Then you can leave, for Mormons aren’t welcome here.”
Having been turned away from several houses with similar replies, one of the missionaries said to his companion, “It seems to me we might as well make up our minds to sleep outside tonight.”
But his companion answered, “We must continue to have faith. Somewhere there are honest hearts awaiting us, and we will be led to them.”
Finally, the young elders came to the Eldons’ door where they paused and overheard the father of the house earnestly thanking God for their food and also asking His blessings on their household. When the simple prayer was ended, the elders knocked lightly, for they felt in their hearts that they had found a place where they could rest.
When Mother answered the door and heard their story, she said, “You must be the ones we were wishing for to help us eat our Thanksgiving dinner. Come right in. They are welcome, are they not, Father?” she asked, turning to her husband.
“Indeed they are,” he answered. “You know the stranger has ever been welcome in our home.”
Places were quickly made at the table, and the missionaries soon felt at ease. They were happy to have found one family who had the true Thanksgiving spirit in their hearts.
Then to the family seated around the cheerful fire on that Thanksgiving night the missionaries told the simple story of the gospel being restored to the earth through Joseph Smith and of God’s great goodness to His children in these latter days.
Each listener within that little house felt that what these young missionaries were saying was true. The father and mother especially rejoiced, for the gospel as Christ taught when He ministered upon the earth was something they had longed for and often spoken of.
It was late when the family thought of retiring. Father asked the elders to pray, which they did in a simple, fervent manner that touched every heart.
It was certainly a Thanksgiving Day never to be forgotten. To the Eldons had come the greatest of all blessings—a new understanding of the gospel of Christ.

“No Santa this year,” my sister Lindi whispered to me. “But we have each other. Besides, next Christmas we’ll have a house.”
What! No Santa? My sister’s remark echoed in my mind. I could do without Santa, and I knew we were lucky to even have a place to live, but how would the younger children understand? Tears formed in my eyes when I thought that the lack of money would make my younger brothers and sisters learn the truth about Santa.
It was almost December. Two years earlier we had left our home in New Jersey for California to support our dad’s dream of owning his own veterinary practice. We left with the hope our house there would sell within a few weeks and we’d buy one in California. It didn’t sell, and the eight of us, and our large German shepherd, spent our first California Christmas in a 20-foot trailer.
A year later the house still hadn’t sold, but we were able to move into the back of Dad’s veterinary clinic. Six of us shared one bedroom, but we each had separate “areas” and thought it wonderful to have our own beds.
Paradise, California, was not a wealthy community. There were a lot of retired people and a lot of young families. Dad couldn’t stand charging those with financial struggles the normal fees, so we adjusted to less material lives, shopped at bargain stores, and dreamed about our future house. In those two years we made a lot of friends and not very much money.
But as Christmas approached, I knew friendship wouldn’t fill the stockings.
I was wrong.
The week before Christmas Dad came back into our apartment at least twice a day with tears in his eyes and candy, cookies, or fruit in his hands. The cards attached to these presents were messages of love and faith. Newly found friends were acting as if we were family.
On Christmas Eve we returned our clients’ kindness by caroling to their doorsteps. We gave our voices, and then a jar of honey from the bees we raised in New Jersey. Our off-key voices competed with barking watchdogs. Then we hugged a lot of adopted grand-aunts and -uncles and went home laughing.
When we got back to the clinic, my brother Vance jumped out of the Suburban. He came back quickly with a ham in his arms. “Santa came! Look! There’s a box of food and this big thing.”
We dashed to the back porch. “Cake mixes and Jello! Wow!” Laurel screamed.
“Dad, look—tamales in cans. You love tamales,” Brett said. We sat under the porch light joyously pulling things out.
Christmas morning we ran to the waiting room where our stockings had been propped in front of the reception desk. “I don’t think Santa left much this year,” Mom said. “What’s in there? Oh, look Lee, he left oranges in the toes.”
“And walnuts and almonds!” Vance said, excitedly. We dug through our stockings for the trinkets and some change Santa also left. Laurel told me she was glad Santa found out where we had moved. “They believe Santa came!” I thought.
Mom and Dad went out back to bring in their presents when we heard Mom call, “Oh, come here!” We all went running and looked outside to see two boxes this time—one full of presents and one stuffed with a turkey.
We brought it all into the cage room and unloaded our third bundle from “Santa” with excitement and disbelief. There were gifts for each of us—all from Santa Claus.
“Does Santa come more than once a year?” asked Bliss.
“I guess anything is possible,” Dad said, and I watched as he and Mom exchanged a look of shock and relief.
Later, as we ate dinner, we heard singing and then a deep voice calling, “Santa’s here!” We hurried for the fourth time to the door. There was a mobile home with Santa and Mrs. Claus out front carrying presents. “Hey, little one,” Santa said to my sister, “what would you like for Christmas? How about a big doll that walks?” He unloaded a doll for Laurel. She nearly burst saying thank you, then hugged him around the neck.
“How about you, young man?” Santa handed a packet to Vance. Vance was speechless. He gently took the package and stood staring with wonder.
The process continued. Mom tried to get their identity, but they simply said, “Merry Christmas!” and left after our abundant thank-yous.
When we got back to the cage room we looked at everything that had been brought and talked about the blessings we had. I will never forget what we learned in our home that season—that the presents were a treasure, but the real gifts were in our appreciation and the generosity of others. Our neighbors and friends shared the most priceless gift with us, the pure love of Jesus Christ.

Throughout my teenage years growing up in Ireland I was a lapsed or inactive Catholic. I stopped going to mass and seldom attended a religion class at school after I reached the age of 12. I always believed my Heavenly Father and my Savior were real people, and I didn’t view them the way my religion taught. I liked to pray to Heavenly Father in my own words rather than reciting set prayers. I prayed for guidance and truth.
On one of the rare occasions when I sat through a religion class, the nun who was teaching us spent the class talking about other churches, including The Church of Jesus Christ of Latter-day Saints. She said that we should draw our own conclusions about them and find our niche. She is still a great friend of mine.
One day, when I was on the bus on my way home from work, I started to learn the truth. My friend Elaine’s brother, Liam, got onto the bus that day and, being a friendly type of person, sat beside me and started to talk to me. I offered him a cigarette. He said he didn’t smoke. He could have stopped there, but he didn’t. He told me why he didn’t smoke. He had joined the LDS church.
Liam told me a lot about the LDS church that day, and I was impressed. I was also impressed at the change it had made in his life. I wanted to know more. Unfortunately, Liam left two days later to work in Canada. So I waited and prayed and prayed and waited.
Roughly two months later, as I sat watching TV on a sunny May evening, out of the corner of my eye I saw two missionaries pass by my house on the street. I had no idea they were LDS. I just felt the urge to talk to them. I asked my mom if I could bring them in and ran to the door to call them. They were totally shocked! They hadn’t had an investigator for months, and here was one tracting them.
I totally wrecked their door approach. They walked up to me and said, “We’d like to share a brief message with …”
“Come in,” I said before they could finish.
They did and they taught me a spiritual first lesson. At the end of the discussion, I knew they spoke the truth. I loved hearing about Joseph Smith. I, too, had prayed for truth. I hadn’t had a vision, but like Joseph Smith, I had found the true church. I debated about asking if I could possibly join their church. During the second discussion, they challenged me to be baptised. I challenged them to stop me!
I had one problem. I had heard people talking about gaining a spiritual witness. I have to admit my prayers had racing stripes on them. I used to pray and hop straight into bed, put on some music, and go to sleep. The missionaries told me to pray and wait for an answer. That’s what I did. One night I prayed and didn’t close my prayer. I stayed on my knees waiting. Then I sat on the side of my bed waiting. Then I woke up at about 5:00 A.M. with an urge to read the Book of Mormon. I opened the book and began reading Alma 32 about faith. It was my answer! [Alma 32]
Of course, it wasn’t all easy sailing. My mom threw a fit when I told her, and the family stopped speaking to me. My mom even threatened to throw me out unless I “lost” the Mormons. I was scared of losing my family, and they knew it, so they put on the pressure. I knew the Church was true, so I took my chances on their love for me. My dad and mom and sister did everything they could to stop me from leaving the house on the day I chose to be baptised. But I left after trying once more to make them understand.
On the way to the church, I shook like a leaf and cried and cried. I was still shaking when I stepped into the font, but when I heard Elder Gooch say the words, “Ashley Catherine Moran, having been commissioned of Jesus Christ … ,” I forgot all my problems. Later, when I was confirmed a member of the Church and received the Holy Ghost, I lost all my fear and entered into the straight and narrow path.
My family still loves me. They have even befriended some members. I want them to know true happiness, to know as I do, that they are children of God. I am happier than I have ever been. I know who I am and I know that God lives. I love my Savior, and Joseph Smith is a prophet. We have a prophet on the earth today, and if I follow his counsel I will stay close to my Father in Heaven. The Book of Mormon is scripture for this last dispensation. It’s all true!

“Come in, Thad!” said the bishop, rising from his chair in the tithing house, where he ran the affairs of the United Order of Orderville. “Thank you for coming.” On his desk was a very strange-looking machine—a combination of gears, spindles, and reels, with a handle to turn them—attached to a wooden base on which “Peerless Easy Rope Maker” was printed in gilded letters. I had never seen anything like it.
The bishop came around his desk and shook my hand. “We ordered it all the way from Philadelphia,” he said, nodding toward the machine. “If you’re willing, I’d like you to learn how to use it to make rope from the flax and cotton we grow that aren’t good enough for our cloth factory.”
I tried to look calm and grown-up, but a big grin spread across my face in spite of myself. I had been waiting a long time for a real assignment in the Order. “I’ll do my best, Bishop,” I said.
The bishop patted me on the shoulder. “Thad, I’m sure you’ll be a good worker, just like your brother.”
That hurt. Everyone was always comparing me to my twin brother, Theo, and I usually got the worst of it. He was bigger than I was, had no freckles, and at thirteen looked more like a man than I did. He had already been given many important assignments. This was my first chance. I had to make the most of it.
The bishop handed me the machine. “Take it over to the harness shop, and Brother Spencer will give you any help you need. You will work under his direction.”
The machine was heavy, and it was a hot day and a long way to the harness shop. When I finally got there, I felt as if my arms were stretching. And maybe they were—Sunday Mom complained that my good shirt’s sleeves were getting too short. Anyway, at the harness shop Brother Spencer put the machine in a wheelbarrow and told me to take it to the cabinet shop and have a stand made to mount it on.
The cabinet shop was part of the carpenter area of the Order and was a beehive of activity. The carpenters’ goal was to have a new two-bedroom home completed every six days all summer. The rest of the morning I helped Brother Carling find, measure, mark, and saw the boards into the correct length and size, and drill the holes needed to mount the rope-making machine.
That afternoon we loaded it and its stand on a wagon and took them to the blacksmith shop to be bolted together. Brother Worth, the blacksmith, was a powerful man with huge arms and shoulders. He loved to sing and could be heard singing Church songs as he heated and hammered iron. He was not singing when I arrived but was loading his tools into a wagon. “I have to go up to the factory to help fix a breakdown, Thad. Leave your things, and I’ll send word when we can work on your stand.”
The water in the irrigation ditch looked cool and inviting as I headed back to the cabinet shop. I knew that the swimming hole would be full of my friends keeping cool and having fun. I wondered if running a rope machine would be the end of having a good time.
“Go join the boys for a swim,” Brother Spencer said when I arrived. “Tomorrow we’ll start learning how to make rope.”
At dinner I told everyone about the Peerless Rope Machine and my new job. Theo jokingly said, “You won’t be able to make a rope good enough to hold up a bed.”
Everyone laughed until Dad said, “That’s enough. Let’s kneel down and have prayer.” How good it was to hear Dad pray that I would become a good rope maker.
That night I dreamed that all the horses in town were tied up with my ropes. They broke the ropes and ran away, and someone was calling me to go find them. But it was just the morning call to get up and do chores.
After breakfast I hurried over to the harness shop. By the side of the shop was bundle after bundle of flax and cotton made into short pieces of twine. The machine was still at the blacksmith shop. Brother Spencer picked up a piece of twine and handed it to me. “What does a spinning wheel do to the fibers to make them into thread or string?”
That I knew. I had watched lots of wool being spun. “It twists all the fibers in the same direction,” I answered.
“Right! Has that been done to the cotton and flax we have here?”
“Yes, but they’ve put so many fibers together that I’d call it twine, not thread or string.”
“You’re observant, Thad. But the pieces of twine are short, just leftover bits. How are you going to make them longer?”
I spoke without thinking. “Just tie them together with a knot.”
“Think again. Would that make a nice smooth rope?”
“How else could I do it?”
“Watch! You untwist each end, then lay them together and twist them back together to make a simple, twisted splice. When it’s pulled tight, it will be almost as strong as any other piece of twine. Let’s try it.”
Brother Spencer made it look easy. I tried and tried, but it took a long time to get mine to go together and stay, Finally I could make a good splice almost every time. It wasn’t long until I had a mixed-up mess of newly spliced twine scattered around me.
When Brother Spencer came out to check on me, he said, “Good work, Thad, but where is the end? Find it and start winding what you have connected together into balls. When you get the machine, you will put the twine on the spools as you splice it.”
Early in the afternoon Brother Spencer sent me back over to the blacksmith shop and said, “If you can’t help there with the machine, go ahead and go swimming.”
I went swimming. The boys asked, “Thad, can you make a rope that we can hang from a tree to swing out over the water?”
“Sure!” I said. “That will be a good place to test the rope to see how strong it is and how well it lasts.”
On my way home I went back by the blacksmith shop, and there was the machine, bolted to its stand.
Brother Worth said, “The next wagon that comes by will take it over to the harness shop.” All the way home I hummed the song I had heard him singing. Tomorrow I would make rope.
We took the rope-making machine from the blacksmith shop the next morning and we put it close to the harness shop door so that I could work outside but move it inside easily at night.
Brother Spencer took a spool off the machine and handed it to me. “Fill it with twine.”
Round and round I wrapped the twine. One ball was soon used and then a second, and the spool wasn’t even half full. “Can I put some on a second spool?” I asked.
“Sure.”
I put two balls on the second spool. Brother Spencer watched me. “Go ahead and try to make a two-strand rope. Can you see which holes to thread it through on the tightener?”
“Yes—the ones marked with a two. There are also three holes marked with threes and four with fours.”
“You’re a smart young man, Thad. Now pull both strands over the take-up roller and tie them to the big take-up spool.”
Following his instructions, I threaded the machine and began turning the handle. At first the twine kept breaking, but we kept resplicing it, making adjustments, and trying again. After several failures, we finally got it right, and I saw real rope emerging on the take-up reel. “It’s working! It’s working!” I kept turning. Just as I got the feel for how it should be done, one of the little feed spools ran out of twine. My first attempt at rope making had ended.
Brother Spencer unwound the finished rope and handed me one end. We stretched it out, and it was at least twelve feet long! We again each grasped an end and pulled against each other. We couldn’t break the rope.
“There you are, Brother Rope Maker,” Brother Spencer said. “For the rest of today, make rope with just two strands. Tomorrow you can make some of three strands, and the next day four. Be sure to save samples so that you can see if you’re getting any better. Take this first piece home to show your family. I’m proud of you, Thad.”
That night I sat a little straighter next to Theo at the dinner table. It felt good.
The next two weeks, I untangled lots of cotton and flax twine, joined it together, and made it into rope. We got a long plank and put it up on saw horses so that I would have a good place to join the ends together. The pile of short pieces of twine got smaller and smaller, and my pile of finished rope got bigger and bigger. On Saturday I loaded what was done into the wheelbarrow and hauled it to the tithing office. There I turned it over to the clerk, who wrote up a receipt that read: “One wheelbarrow load of assorted sizes and lengths of machine-made rope of both cotton and flax. Quality excellent.”

At one point, Dan Ellsworth, also from the United States, wasn’t sure he had a particle of faith left to exercise. His initial exposure to academic and historical approaches to the Old Testament weakened his faith in the Bible and affected his belief in all scripture. But Dan kept going to church and decided to experiment for six months with a plan to pray, fast, and serve in the Church. At times, he asked his young daughters to also pray for their daddy’s faith.

After a while, Dan began having spiritual experiences and finding answers to some of the questions that bothered him most. One day, while at a library, he felt prompted to go down a row of books and pick out one. In it, he found insightful counterarguments to the book that initially shook his belief in the Bible. While this experience didn’t resolve every question, it taught Dan some important lessons: “First, I needed to be humble about how much I could really know on my own. And second, other ways of finding truth, along with reason, exist: spiritual impressions, positive outcomes from fruits of the Spirit, and ideas that foster mental breakthroughs, all of which led to much stronger convictions and faith than I had before.”

Something special happened when our stake in Santiago, Chile, assigned the young women and their leaders in La Florida Third Ward to participate in a “12 days of Christmas” activity. Each day for 12 days we went to visit Sister Brigida, a sister in our ward who is more than 80 years old and can no longer come to church. Each time we went, we took her and her young granddaughters something different. To prepare for our visits, the young women and their mothers baked bread or cookies and made or purchased small gifts.
Sister Brigida’s home did not have many of life’s comforts, but it was full of love. The warmth and kindness she extended to us was touching, and it made a strong impression on the girls. They still remember how beautiful Christmas was and how good they felt as they gave of their time.
Even though I hadn’t asked the young women to bring a gift for our visit on Christmas Eve, I saw with great joy that each one had prepared a small, personal gift for Sister Brigida and each of her granddaughters. Many of the young women cried that night as they embraced Sister Brigida. The gratitude and love on her face was her gift to us.
That Christmas Eve, we forgot about presents and shopping and found the real meaning of Christmas. We discovered that service to others is a celebration of love and life—the way the Savior lived His life.

Even Maricar Mendoza, who admits she’s somewhat shy, didn’t hesitate to raise her hand when her teacher asked who in the class wasn’t Catholic. Maricar felt she had to speak up. “I said, ‘Ma’am, I’m a Mormon.’ I explained to her what our church is, and I was able to discuss a lot of things, such as latter-day prophets, Joseph Smith, and the plan of salvation.”

Maricar still considers herself shy. But she’s glad she spoke up.

When I was a boy, our family lived in the Sixth-Seventh Ward of the Pioneer Stake. The ward population was rather transient, which resulted in an accelerated rate of turnover with respect to the teachers in the Sunday School. As boys and girls we would just become acquainted with a particular teacher and grow to appreciate him or her when the Sunday School superintendent would visit the class and introduce a new teacher. Disappointment filled each heart, and a breakdown of discipline resulted.

Prospective teachers, hearing of the unsavory reputation of our particular class, would graciously decline to serve or suggest the possibility of teaching a different class where the students were more manageable. We took delight in our newly found status and determined to live up to the fears of the faculty.

One Sunday morning, a lovely young lady accompanied the superintendent into the classroom and was presented to us as a teacher who requested the opportunity to teach us. We learned that she had been a missionary and loved young people. Her name was Lucy Gertsch. She was beautiful, soft-spoken, and interested in us. She asked each class member to introduce himself, and then she asked questions which gave her an understanding and insight into the background of each. She told us of her girlhood in Midway, Utah, and as she described that beautiful valley she made its beauty live within us and we desired to visit the green fields she loved so much.

When Lucy taught, she made the scriptures actually live. We became personally acquainted with Samuel, David, Jacob, Nephi, Joseph Smith, and the Lord Jesus Christ. Our gospel scholarship grew. Our deportment improved. Our love for Lucy Gertsch knew no bounds.

We undertook a project to save nickels and dimes for what was to be a gigantic Christmas party. Sister Gertsch kept a careful record of our progress. As boys with typical appetites we converted in our minds the monetary totals to cakes, cookies, pies, and ice cream. This was to be a glorious event. Never before had any of our teachers even suggested a social event like this was to be.

The summer months faded into autumn. Autumn turned to winter. Our party goal had been achieved. The class had grown. A good spirit prevailed.

None of us will forget that gray morning when our beloved teacher announced to us that the mother of one of our classmates had passed away. We thought of our own mothers and how much they meant to us. We felt sincere sorrow for Billy Devenport in his great loss.

The lesson this Sunday was from the book of Acts, chapter 20, verse 35: “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” At the conclusion of the presentation of a well-prepared lesson, Lucy Gertsch commented on the economic situation of Billy’s family. These were Depression times, and money was scarce. With a twinkle in her eyes, she asked: “How would you like to follow this teaching of our Lord? How would you feel about taking our party fund and, as a class, giving it to the Devenports as an expression of our love?” The decision was unanimous. We counted so carefully each penny and placed the total sum in a large envelope. A beautiful card was purchased and inscribed with our names.

This simple act of kindness welded us together as one. We learned through our own experience that it is indeed more blessed to give than to receive.

The years have flown. The old chapel is gone, a victim of industrialization. The boys and girls who learned, who laughed, who grew under the direction of that inspired teacher of truth have never forgotten her love or her lessons. Her personal influence for good was contagious.