Gospel Story Finder

As a young man, I had an opportunity to serve in the U.S. Air Force as a jet-fighter pilot. Each unit in our squadron had a motto that would inspire its efforts. Our unit motto—displayed on the side of our aircraft—was “Return with Honor.” This motto was a constant reminder to us of our determination to return to our home base with honor only after having expended all of our efforts to successfully complete every aspect of our mission.
This same motto, “Return with Honor,” can be applied to each of us in our eternal plan of progression. Having lived with our Heavenly Father and having come to earth life, we must have determination to return with honor to our heavenly home.
How do we return to our Heavenly Father with honor?
Just as aircraft pilots must obey certain rules in order to avoid disaster, there are laws, ordinances, and covenants we must understand and obey as we go through this earthly life—this preparatory period—if we are to reach our goal of eternal life.
The preparatory gospel is that important part of the total gospel plan which gives us an opportunity to prepare ourselves for greater service, the ordinances of the holy temple, and eternal life.
The fourth article of faith outlines the first principles and ordinances of the gospel. They are:
“First, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.”
Elder Bruce R. McConkie, a man of great faith, said, “Faith is a gift of God bestowed as a reward for personal righteousness. … The greater the measure of obedience to God’s laws the greater will be the endowment of the [gift of faith]” (Mormon Doctrine, 2d ed. [Salt Lake City: Bookcraft, 1966], p. 264; italics in original).
In other words, obedience to the laws and ordinances of the gospel is essential to obtain faith in the Lord Jesus Christ.
The Doctrine and Covenants stresses this very important point of obedience in a very simple way. The Lord says: “Keep my commandments continually. … And except thou do this, where I am you cannot come” (D&C 25:15).
The Lord tells us plainly, “If ye love me, keep my commandments” (John 14:15).
In pilot training, we spent hours in a training device that simulated real flight. There an instructor would teach us about emergencies which could occur when flying a jet-fighter at the speed of sound. For each emergency, we were taught the procedures for avoiding disaster. We would practice each procedure over and over so that when a real emergency came, we would have developed what was called an automatic, or conditioned, response. We would know exactly what to do if the fire-warning light lit up or the panel indicated some other technical failure in the airplane. We would even predetermine the safe altitude at which we would bail out if the plane were on fire or out of control.
This training process can be compared to the lessons we learn in our homes and in the quorums of the Aaronic Priesthood—the preparatory period of our lives.
We are here at priesthood meeting this evening to learn those things which are necessary to prepare us to be strong and dedicated priesthood holders. We are preparing ourselves to take on higher laws and covenants such as obedience, sacrifice, service, chastity, and consecration of our time and talents. Why do we do this? We should learn this before we go to the temple, brethren, because afterwards it will help each of us to be valiant missionaries, caring eternal companions, and devoted fathers. We are preparing to return with honor to the presence of our Heavenly Father along with our entire families.
Following is an incident that illustrates what could happen if we do not use this preparatory time wisely.
I had a dear friend, an all-American football player. His team earned the opportunity to play in a New Year’s Day bowl game. Before 100,000 spectators and a large TV audience, his team lost by a huge score. It turned out that he and the other members of his team had not kept the training rules that their coach had tried to teach them. They paid a dear price. They had to live with the consequences of knowing they were not prepared to play the big game; they had to live with the final, very embarrassing score.
Years passed. Two members of this same football team were in my flight-training unit. One was an exemplary, well-disciplined student—a model pilot who had learned his lesson well from the failure in the bowl game.
However, the other friend had not learned to listen to those with more knowledge and more experience. When it came time for him to go to the trainer to learn emergency procedures and to precondition his mental and physical responses so that they would be automatic, even instantaneous, this all-American would put his arm around the instructor and say, “Check me off for three hours of emergency procedure.” Then, instead of training, he would go to the swimming pool, pistol range, or golf course. Later in the training the instructor said to him, “What are you going to do when there is an emergency and you are not prepared?” His answer, “I am never going to bail out; I am never going to have an emergency.” He never learned the emergency procedures which he should have mastered in preparatory training.
A few months later, on an evening mission, fire erupted in the quiet sky over Texas. The fire-warning light lit up. When the plane dropped to 5,000 feet in flames, the young pilot who was with him said, “Let’s get out of here.” And, with centrifugal force pulling against him, the young man who took his training seriously struggled to get out of the airplane and bailed out. His parachute opened at once. And he slammed to the ground. He received serious injuries but survived.
My friend who had not felt the need to train stayed with the airplane and died in the crash. He paid the price for not having learned the lessons that could have saved his life.
When fire-warning lights come on in our lives, our eternal progress may be blocked, the price we pay for neglecting the warning. If we ignore the warning lights in our lives, we may not return with honor.
Fire-warning lights of a personal nature are activated for many reasons. For example, the use of alcohol, tobacco, and drugs should turn on warning lights because, when we choose to use these substances, we become slaves; our agency is limited. We must be prepared with a conditioned response to reject them—they are harmful agents—or we will jeopardize our right to have the Spirit guide us and direct us and our ability to return to our Heavenly Father with honor.
Sometimes choosing good friends is difficult, but the important choices we make in our lives are influenced by our friends. We cannot excuse our conduct because of the actions of our friends or because of the pressure they place upon us.
Do you know how to recognize a true friend? A real friend loves us and protects us.
In recognizing a true friend, we must look for two important elements in that friendship:
A true friend makes it easier for us to live the gospel by being around him.
Similarly, a true friend does not make us choose between his way and the Lord’s way. A true friend will help us return with honor.
By applying these two fundamental principles to our selection of friends, we can determine what kind of friends we will have and what kind of friend we will be.
As Aaronic Priesthood holders, what kind of friend are we? Are we the type of friend who always makes sure that those around us know it will be easier for them to live gospel principles, such as the Word of Wisdom or the law of chastity, when they are with us? Do our friends know that they will never have to choose between what we want them to do and what the Lord would have them do?
There is nothing more heartbreaking to a bishop or a parent than to have a young woman say the young man she loved and trusted most told her that if she really loved him, she would prove it by violating with him sacred laws of morality. May we this evening resolve that when fire-warning lights of this nature come on in our lives, we will have made up our minds to do the right thing—to remember who we are and to act accordingly.
Learning your Aaronic Priesthood responsibilities well is like the experience of a student pilot when he is in the trainer. The Aaronic Priesthood holder should be preconditioned with an automatic response to keep gospel standards. He will know what his response is going to be, and the adversary will not triumph over him because he will have preconditioned himself to keep the commandments even when he is under stress.
I hope that Aaronic Priesthood holders can understand the importance of preparing, blessing, and passing the sacrament to the members of the Church. It is so important that we do so with clean hands and a pure heart. It is so important that the young men with whom we serve in the Aaronic Priesthood know we are doing so worthily and that every member in the congregation can look toward the sacrament table and trust that the members of the priesthood are worthy to perform the ordinances of the Lord.
Each Sunday, as we participate in the sacred ordinance of the sacrament, we promise three things as the blessings over the bread and water are given by a priest. In the prayer, the voice of the priest at the table is for all in the room so that each of us can renew our covenants:
First, we promise that we will always remember our Savior, Jesus Christ, and his atoning sacrifice for us.
Second, we take upon us once again the name of Jesus Christ, allowing us to renew our baptismal covenant.
Third, we promise that we will keep his commandments, renewing our covenants of obedience (see D&C 20:77–79).
If we keep these three promises, we are given one of the greatest blessings that can be bestowed upon us: that we will have his Spirit to be with us always, meaning that we will have the Holy Ghost in our lives to guide us and protect us and direct us each day.
The reason why we come to sacrament meeting each week is to renew these covenants so that we can have his Spirit to be with us and remain on the strait and narrow path that leads us to eternal life—to return with honor (see 2 Ne. 31:17–21).
I have stressed the importance of obedience. However, as important as obedience is, sometimes people are deceived and choose to be selectively obedient. A young man may recognize that he must be obedient, yet selectively do only part of what he is commanded to do.
The Lord tells us in 2 Nephi the following:
“Yea, and there shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us.
“And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God” (2 Ne. 28:7–8).
My brethren, this is deception, as the Lord has taught us. Wickedness—not even a little wickedness—never was happiness (see Alma 41:10). And it never will be. Wickedness prevents us from returning with honor to our Father in Heaven.
Remember, the Lord told us: “Keep my commandments continually. … And except thou do this, where I am you cannot come” (D&C 25:15).
Many young men enter the mission field having made great sacrifices. They may have had to postpone athletic, artistic, scholarship, and career plans. There may be great financial sacrifice on the part of the family. They may have even left a young lady whom they loved dearly and whom they may lose to some other young man who comes home from the mission field first.
But no matter how much an individual or family may sacrifice for a mission or anything else, unless missionaries choose obedience, consecrating all of their time, talents, and resources in the service of the Lord while they are in the mission field, they cannot fully realize all the great blessings the Lord has in store for them. But it will be much more effective if they learn to be obedient before they go to the mission field.
In order to return with honor, we need the Spirit of the Holy Ghost to be with us each day. You who hold the Aaronic Priesthood, be obedient and exercise your free agency righteously. Be worthy and be prepared to perform your calling well.
As a father, I put my arms around each of my boys as they left to serve their missions and whispered in their ears, “Return with honor.” I can picture our Father in Heaven putting his arms around each of us as we left his presence and whispering, “Return with honor.”
That we will remember who we are and be obedient to the commandments of the Lord and return with honor into the presence of our Heavenly Father with our families is my prayer, in the name of Jesus Christ, amen.

Other kinds of blessings can come, too. Teresa Gai, a widow living in Lima, Peru, supported herself by operating a small store, and Sunday was one of her biggest business days. When missionaries taught her the gospel, she worried about closing her store on Sunday. One weekend she finally agreed to do so, not realizing she was closing her store the day before New Year’s—her most profitable day of the year! With no business for two days in a row, she faced serious financial consequences. But she had promised. She closed her store and went to church. On Tuesday, she discovered that by the end of the day she had done more business than any day since opening her store. She never again did business on Sunday, and her sales increased steadily (see “Pioneering in the Andes,” Liahona, May 1997, 44–46).

At that time in my life, I didn’t think I would ever understand why Jen would risk failing a test just so she could feel better about herself. I never admitted cheating to Mr. Harrison or to my parents. In fact, I forgot about the incident completely until three years later, when I found myself being taught by the Mormon missionaries. I remembered Jen, who I knew was a Latter-day Saint, risking so much to repent, and I finally understood. Though she may never know it, her example three years earlier helped me to understand the importance of integrity.
As I read the scripture in Matthew 7:16 [Matt. 7:16]: “Ye shall know them by their fruits,” I thought of Jen and all the other members of the Church who had set good examples for me. That’s when I decided to join The Church of Jesus Christ of Latter-day Saints.
Shane never did ask me out on a date or even talk to me again. But as I went into the waters of baptism, I really did feel like the happiest girl in the world.

A few weeks later I started to struggle with school, friends, family, and even my faith. I was reading my scriptures one night, and as I was about to stop, I felt the urge to keep reading. I followed the prompting and read several scriptures that mentioned prayer. I then recalled my patriarchal blessing and how it said that I need to pray often and have a close relationship with my Heavenly Father and the Holy Ghost. I had not been the best at saying my prayers. I realized that I was missing out on one of the blessings I would have been getting.

When we refer to the Holy Ghost as the still, small voice, it is not an understatement. He truly speaks in still and small ways. We must pay close attention to make sure we don’t miss what the Lord is trying to tell us or advise us to do. I know that we will be blessed if we always listen to the still, small voice.

Six-year-old Catherine sang as she followed Joseph and his plow down the long brown furrows, dropping yellow kernels of corn into the newly turned soil:
One for the cutworm,
One for the crow,
One to rot, and
One to grow.
Joseph called over his shoulder, “If Alvin doesn’t get back with some money, all that corn will go to the land agents. And from what I hear, they’re not about to share it with a cutworm or a crow or anything else.”
Catherine had heard her father talk about land agents, but she wasn’t sure just what they were. “What are land agents, Joseph?” she asked.
Her brother pulled the ox to a halt and explained, “They’re men who sell property. If there is a drought or your crops don’t sell and you can’t pay the mortgage money, they come and take the farm back.” Then he paused for a moment, remembering his father’s dawn-to-dark labor when they’d first cleared the land of trees to plant crops.
The whole family had helped tap the thousand sugar maple trees in the spring. Joseph also remembered the split-wood chairs and baskets and the straw brooms his father had made to sell to help pay for the farm. His father had even hired out as a hand for other farmers to bring in precious money. But still there wasn’t enough.
Catherine brought her brother back from his recollecting. “Are they going to take our farm, Joseph?”
“It looks like it, unless we can raise some more money. Alvin is still out on his job as a carpenter’s helper with a crew that’s building log houses, and Mother has been selling a lot of her painted oilcloth covers.”
“I’ve helped Mother sell cakes and gingerbread and root beer on public days,” Catherine said, beaming.
“Well, we’ve all helped. But it hasn’t been enough.” Joseph sighed as he slapped the reins against the rump of the ox. “I wish I could do something more.”
“You’ve been helping to clear trees and plowing and planting the corn and pumpkins. That’s a big help.”
“Sure. But we need money. And we need it right away.”
Catherine let out a deep breath and sat down on the broken black earth. “Will we have to let the land agents take our farm?” she asked.
“If we can’t pay all the mortgage money, we will. And the law backs them up. But it just doesn’t seem right after we’ve spent two years clearing trees from sixty acres of land and planting crops and building a four-room log house besides. They’d only turn around and sell it again for a heap of money, and we wouldn’t get a penny for all the improvements we’ve made.”
Catherine understood now why some folks said the land agents were really land robbers. The thought was still in her mind when a large black crow flew down and began to scratch for the newly planted corn. Her frustration erupted. Skirts flying, she chased after the bird, shaking her fist.
“Get out of here you old domineker!” she yelled as the bird flapped off in panic. “I won’t let you take our corn!”
Young Joseph had to laugh at the sight of her, and his laughter skipped across the clearing into the open window of the house. His mother was just lifting the lid on the cooking pot in the fireplace when she heard it. She smiled and felt a sudden sense of relief. How she wished she could stir some of it into the venison stew. They needed all the laughter they could get these days.
She left the stew sputtering against the pot lid as she called to her family. “Supper’s on!”
Later after supper, Joseph’s father, as always, felt for his spectacles. When his hand found the lower right-hand pocket of his vest, that was the signal for a reading from the Bible and for family prayer.
That night the family had an extra long prayer. Father Smith thanked Heavenly Father for His “mercy which endureth forever.” Then he pleaded for help in somehow obtaining the money that was needed. When all members of the family had added their amen, they sang the usual hymn:
Another day has passed and gone,
We lay our garments by—
The song was interrupted by a loud knock. Mr. Smith opened the door and invited a neighbor from down the road to come in.
“Much obliged, Joe. I came to ask if you’d let me hire one of your boys for a few days. I need to dig a well.”
Alvin was away working and young Joseph knew his father needed Hyrum to help cut trees. “I could do it, sir,” he said eagerly.
His father smiled. “Joseph’s able. He’ll give you a good day’s work for a day’s pay.”
“I know your boys are good workers. They’ve worked alongside their pa until they’re better than most men. That’s why I’m here. Young Joseph will be fine.”
Joseph was so happy that he had to take a big breath to keep from shouting out loud: The Lord is surely opening up the way. Things are going to work out. I’m sure of it. He was so sure that he wasn’t a bit surprised when Alvin arrived home a few days later with the money he had earned. Just the same, it was a tense moment when the whole family gathered to count their savings. Is it enough? they wondered.
Joseph held his breath as the cash was totaled. It was enough; they’d made it. Tears and laughter mingled as they realized that Alvin’s earnings added to what Joseph and the others had been able to raise would save their farm!
(To be continued.)

There were times when I thought Caleb would live a long time. He had so often successfully battled sicknesses and surgeries with resilience. He went to the hospital many times but always came back to us. We loved having him in our home. Being in his presence was healing and heavenly.
At age seven, Caleb slipped peacefully away in April’s arms, surrounded by his family. He had spent a courageous day fighting a vicious infection brought on by pneumonia. His body was simply worn out.
My wife whispered in his ear, “I love you, Caleb. I am so proud of you. If your body is too tired, it’s OK. You can go back. You can return to Heavenly Father.”
In the very moment when it was needed, April’s heart changed so she could let him go. April trusted Heavenly Father and Jesus Christ because she knew They personally understood her suffering and would provide comfort and strength (see Alma 7:11–12). And through the Atonement of His Son, God can do miracles. He saves souls. He heals heartache. He inspires hope.

On Sunday, 27 March 1836, hundreds of Latter-day Saints came to Kirtland for the dedication. The doors opened at 8:00 A.M., and 1,000 people entered. Hundreds more who had also worked and sacrificed for the building of the temple were left outside. Seeing their disappointment, Joseph Smith decided to repeat the dedication on Thursday.
The choir opened the meeting; then President Sidney Rigdon spoke for two and a half hours. After a brief intermission, the officers of the Church were sustained. Then the Prophet offered the dedicatory prayer, given to him by revelation. This prayer is now section 109 of the Doctrine and Covenants [D&C 109]. After the prayer, the choir sang “The Spirit of God,” which had been written specifically for the dedication.
The congregation ended the seven-hour service by standing and giving the sacred Hosanna Shout. Sister Eliza R. Snow said that it was given “with such power as seemed almost sufficient to raise the roof from the building.”

The Balancing Girl and Margaret’s Moves Margaret always needs money. In The Balancing Girl, her booth at the school carnival brings in more money for her school than any other. In Margaret’s Moves, she needs money for a sportsmodel wheelchair so that she can move as fast as her brother. By the end of summer, she has earned only $33.30 (the chair costs $1,000) and has learned that even if she had the chair, she still couldn’t keep up with her brother. But in a surprising way, things work out.

It came upon the midnight clear,
That glorious song of old,
From angels, bending near the earth
To touch their harps of gold …
I knew the song well. At twelve years old, I knew all the familiar Christmas carols. But I wasn’t impressed. I preferred our own Navaho chants, although of course they meant entirely different things.
While I was willing to put up with all the nonsense about Christmas—the carols, the gifts, the parties, even the Christmas tree I was now looking for—I couldn’t see any angels. I couldn’t hear any “glorious song,” nor any “harps of gold.” What I was hearing was the monotonous clip-clop of my horses’ hooves on the mountain trail. And what I was seeing were ominous clouds looming in the east, the direction in which I was headed.
It was my mom’s doing, of course. “Billy, your sisters want a Christmas tree,” she’d said. “We can’t afford to buy one in town this year, so I want you to go up in the hills on our land and find a nice pine and bring it home.” When I’d let a disgusted look spread over my face, she’d pleaded, “Please, Red Eagle.”
White Feather, my mom, didn’t call me by my Indian name often, so I knew that she was serious.
Now here I was, riding my pony, Jubilee, and leading Old Buck, our packhorse, who would carry the tree home. But my heart wasn’t in it. Why did my silly sisters have to have a Christmas tree?
We were out of school for the holidays, and that part of Christmas I liked. On the other hand, it would take a full day out of my vacation to ride to where I could cut a tree, then return home with it. I could have gotten in a lot of basketball practice in that time. So it wasn’t any glorious song I was hearing.
I’d started out early this morning, and by noon I’d reached the edge of the timber where I hoped to find a just-right tree for the family celebration. Only I didn’t intend to participate. I couldn’t see anything to get excited about. I did, however, remember the third verse* of the carol that kept running through my mind.
O ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now, for glad and golden hours
Come swiftly on the wing;
O rest beside the weary road,
And hear the angels sing!
I could relate to that “crushing load” bit, all right. Lately that’s all my life seemed to hold—study, work, work, study. And the “climbing way with painful steps” figured in, too—I could feel Jubilee’s muscles strain as we scrambled higher up the timbered mountainside.
But I couldn’t sense any “glad” or “golden hours,” not out here in the middle of nowhere. And I couldn’t very well “rest beside the weary road” until I’d at least cut a tree, loaded it on Buck, and begun the lonesome journey home. I sure didn’t hear angels singing yet, either.
I did want to get a proper tree, so I tethered the horses and sat down to eat the lunch Mom had packed for me. That way, I could look around and spot the best-shaped Christmas tree—not too large, not too small, just one that looked like it was meant for our family.
I guess I was tireder than I thought, for I dozed off. Maybe it was “angel voices” that brought me sharply awake. Or maybe it was only Jubilee and Buck, shuffling to turn their backs to the cold wind that suddenly whistled through the pines. It was getting dark, even though it was only midday. I shuddered. Then the carol’s second verse popped into my head.
Still thru the cloven skies they come
With peaceful wings unfurled,
And still their heav’nly music floats
O’er all the weary world. …
Angles again! If they were there, they certainly weren’t making their presence known now. Not, that is, unless they’d turned into the massive, wet snowflakes that were floating over my own “weary world.” I’d have to cut my tree and head toward home fast.
I’d already picked out one I liked, but since the air was churning with soft, white, wet feathers, I had to stop and figure exactly where I’d seen it. I led the horses to the spot, sawed the tree off at its base, and tied it onto Buck’s packsaddle. By then, there was no way to find the trail we’d followed up the mountainside. There was only that vast white wall of nothingness closing in on us. It was cold, too—a chill that penetrated right through my sheepskin jacket.
I remembered seeing a fallen evergreen not far from the Christmas tree I’d chosen. Its horizontal trunk would offer more protection than the upright pines around me, so I led the horses to it and again tethered them where they could stand with their backs to the wind. Then I hunkered down beside the lifeless log to wait out the storm.
How long it took, I’m not sure. But even though it was cold and the wet gathered in great blotches on the horses’ backs, on my sheltering tree trunk, and even on me, I knew that we would survive. By the time it stopped snowing, my watch showed 4:15, and it was now getting naturally dark.
“We’d better start home,” I told the horses, and I began to lead them to where I thought I’d find the trail down the mountainside. I’d ride later. I didn’t want to chance Jubilee slipping and falling on me.
Above its sad and lowly plains
They bend on hov’ring wing,
And ever o’er its babel sounds
The blessed angels sing.
As we started down the beautiful snow-covered mountainside, I was filled with peace. I could almost imagine the angels watching over us, could almost hear them singing. At home, Mom would be worried, but I’d been trained to take care of myself, so I knew that she wouldn’t panic when I failed to show up on time.
It wasn’t long till a sliver of dim light began to peep over the rim of the tree-lined mountain behind me, and I realized that the moon, almost full, was coming up. It would light my way home, glistening on the snow as we plodded along. And now, instead of the humdrum clip-clop of the horses’ hooves on the trial, the rhythm of their subdued tracking through the snow did, indeed, somehow remind me of angels singing.
“Peace on earth, good will to men
From heav’n’s all gracious King.”
The world in solemn stillness lay
To hear the angels sing.
My sisters would have their Christmas tree. Maybe Christmas had a place in the world, after all. If the world could lie “in solemn stillness … to hear the angels sing,” then I would help them with their song. Jubilee and Buck never even flicked an ear when I started singing: “It came upon the midnight clear, …”

My older brother and sister, David and Shannon, also had their challenges. When David was one year old, he was severely burned. Scars covered his hands, arms, stomach, and legs. Shannon had a walking disability and was born with a slower mental capacity that often made her act younger than she was. Almost daily children at school made fun of them.
Despite their trials, my brother and sister looked to Christ in everything they did. Both of them served honorable missions. Their humility, constant faith, and perseverance provided wonderful examples. They are everything I want to become.
In this life we may be criticized and persecuted. That’s part of why we came here—to rise above the persecution and become stronger because of it. David, Shannon, and I are better people today for having been faithful in difficult experiences. I often say that everything given to us in life can be either a blessing or a curse. The strength of one’s heart determines which it is.

On the night of June 20, 2000, several colleagues and I were working late in the executive offices of then Ricks College in Rexburg, Idaho. We were making final preparations for an unexpected and historic assembly on our campus the next morning and the announcement by President Hinckley that Ricks College would become a baccalaureate-degree-granting institution and take on the name of Brigham Young University–Idaho. As an administrative team we were just beginning to realize the monumental nature of the responsibility and challenges that were before us.

As we walked out of the building that night, one of my colleagues asked, “President, are you scared?” As best as I can recall, I answered something like this: “If I thought we had to execute this transition relying exclusively upon our own experience and our own judgment, then I would be terrified. But we will have help from heaven. Because we know who is in charge and that we are not alone, then no, I am not scared.” And we who serve at BYU–Idaho unitedly testify that there has been help from heaven, miracles have occurred, revelations have been received, doors have been opened, and we have been greatly blessed as individuals and as an institution.

In my first general conference address, I shared an experience of my mother teaching me to work in our field. “Never look back,” she said. “Look ahead at what we still have to do.”

Toward the end of her life, while Mother battled cancer, she lived with Naume and me. One night I heard her sobbing in her bedroom. Her pain was intense, even after taking her last daily dose of morphine only two hours earlier.

I entered her room and sobbed with her. I prayed aloud for her to receive instant relief from her pain. And then she did the same thing she had done in the field years ago: she stopped and taught me a lesson. I will never forget her face at that moment: frail, stricken, and full of pain, gazing with pity on her sorrowing son. She smiled through her tears, looked directly into my eyes, and said, “It is not up to you or anyone else, but it is up to God whether this pain will go away or not.”

I sat up quietly. She too sat quietly. The scene remains vivid in my mind. That night, through my mother, the Lord taught me a lesson that will stay with me forever. As my mother expressed her acceptance of God’s will, I remembered the reason Jesus Christ suffered in the Garden of Gethsemane and on the cross at Golgotha. He said: “Behold I have given unto you my gospel, and this is [my] gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.”

“When I was a new bride, … I was invited to a lunch for all of the Relief Society sisters in my ward who had read either the Book of Mormon or a short Church history book. I had become casual in my scripture reading, so I qualified to attend the luncheon by reading the short book because it was easier and took less time. As I was eating my lunch, I had a powerful feeling that though the history book was a good one, I should have read the Book of Mormon. The Holy Ghost was prompting me to change my scripture reading habits. That very day I began to read the Book of Mormon, and I have never stopped. … Because I started reading the scriptures daily, I have learned about my Heavenly Father, His Son Jesus Christ, and what I need to do to be like Them. …

A third visit involved me, the bishop, and another colleague. We entered the home of an active member and grandmother who was caring for at least ten less-active children and young adults. After we got acquainted, I invited them to share their favourite scriptures. Diana promptly replied that Jeremiah 29:11 was a meaningful scripture to her. (This is a beautiful scripture and not often quoted.) I asked her why she loved this scripture, and she explained that it reminds her that the Lord loves her. She then paraphrased Isaiah 49:16, saying, “I know that He loves me and will never forget me because He has written my name in the palms of His hands.”

I will not forget this sweet experience with Diana and her scriptures. We took this opportunity to discuss our need to remember Him. We spoke of the blessing of partaking the sacrament every week as one way of remembering Him. We highlighted the significance of the promise, “If ye do always remember me ye shall have my Spirit to be with you” (3 Nephi 18:7).

Melusi and the two families we visited are once again actively participating in church. Elder Mervyn B. Arnold of the Seventy said, “As we go to the rescue, God gives us power, encouragement, and blessings.”1 I have learned that we will receive help and inspiration when we are on the Lord’s errand. We surely do not go alone when we go to rescue His children. He has indeed graven us upon the palms of His hands and will therefore never forget any of His children.

One winter day, I was walking the school grounds with my friends Alice and Trevor when we came across a sign that read: “Cups of tea now available.” Excitedly, Trevor offered to buy us each a cup of tea. “No, thank you,” I said.
Trevor offered me tea each day, and I continued to decline. Finally, he asked me why I wouldn’t drink the tea. I told him about the Word of Wisdom, hoping that he would understand. But he just turned it into a big joke. He tried to get me to break the Word of Wisdom.
“It’s not like you’re taking drugs,” he said. “A cup of tea is harmless!”
The next week, he and his friends started teasing me even worse. I tried to hold my head high, though it wasn’t easy.
Over time, they felt bad for their actions and stopped teasing me. One day, my teacher told me: “You have always been an example of your faith and religion. I am proud of you.”
I am proud of myself too. It isn’t always easy, but I know I’ll be blessed for standing up for my standards.
Nicolé M., West Midlands, United Kingdom

Dec. 1, 1853 I was walking on Nashua St. in Boston, Mass. I saw a man that seemed to be a stranger. I wanted to know if he was L. D. Saint. He said he was. I asked him where. Said he was from Utah, going to Europe on a mission. I asked to see his papers and presented my own and read his (Jesse B. Martin). The tears came into his eyes. I believe he had 3 cents cash. Brother Israel Evans came soon after. We helped to get the means to pay the passage to Europe on the ship Daniel Webster.

Some time ago a man came into my office in deep emotional distress. He was a big, tough-looking man, but he wept bitterly as he told me his story.
He had been married in the temple some twenty years earlier and thought he had a good marriage. He and his wife had their problems, but he assured me that anyone in their ward would say they were the happiest couple in the ward. Then, one day his wife packed up, took the kids, moved out of their home, and filed for divorce.
This man was astonished that his wife had left him. He also expressed deep resentment and anger toward her. It was clear that he considered her action viciously evil and that he felt it had to be stopped at any cost. I became more uncomfortable as I realized that he wanted me to find some way to force his wife to come back to him. Finally I interrupted him and said, “I can’t make your wife come back to you if she is determined not to.”
He looked very disappointed. “I’ve gone to my bishop and my stake president,” he said, “and they couldn’t help me. They told me you were a marriage counselor, so I came to see you, and you say you can’t help me. Now where do I turn?”
I tried to help him consider some approach other than forcing his wife to come back. But as he saw it, she was wrong and had to be punished soundly and forced to do right. He resented the very suggestion that there might be an alternative. As far as I know, he never changed, and his marriage dissolved.

It was a windy day in Mongolia. Nine-year-old Batbayar was walking home from the bus stop after school. He hugged his coat tighter in the wind. Luckily, it wasn’t far to his grandparents’ house, where he lived.
“Hi!” Batbayar said as he came inside.
“Welcome home,” Grandma said. “I made some khuushuur for a snack.”
“Thank you!” Batbayar reached for one of the warm, spicy meat pies.
“Wait! Don’t eat any until the missionaries get here,” Grandpa said. “They’ll be coming any minute.”
Batbayar loved it when the missionaries from Grandma and Grandpa’s church came to visit. He always learned a lot from them. But there was just one problem.
“Will they ask me to read from the Book of Mormon again?” Batbayar asked. “Reading is hard for me.”
“That’s why they’re bringing another book today,” Grandma said.
“What book?” Batbayar said.
“You’ll see,” Grandpa said.
Soon the missionaries arrived. They ate Grandma’s delicious meat pies together. Then Batbayar said, “Grandma says you brought me a book.”
“I think you’ll like this book,” Sister Heitz said. “It has lots of pictures.”
Batbayar looked at the cover. Book of Mormon Stories, it said. A picture on the cover showed people building a boat.
“I remember that story,” Batbayar said. “The man didn’t know how to build a boat. So he prayed. And God helped him.”
“That’s right,” Sister Enkhtuya said. “Will you try reading this book? Then you can pray to know that what it teaches is true.”
“I will,” Batbayar promised.
That night he read from the book with pictures. He read the story about the boat. Then he prayed. He fell asleep thinking about the man who built the boat and how God helped him.
From then on, each night Batbayar read a story. Then he prayed. And each night, he fell asleep thinking about what he read.
When the sister missionaries came again, they taught Batbayar more about Jesus Christ. Batbayar learned about prophets. He learned about God’s commandments. He kept going to church with Grandma and Grandpa. And he kept reading and praying.
One day Batbayar had something important to tell his grandparents. “When I read the stories in the book with pictures, my heart feels good,” he said. “When I pray, I feel they are true. I think I should be baptized.”
Today, Batbayar is a member of the Church. He has gotten better and better at reading. And he still reads the Book of Mormon every night!

It would be fun to be magic, Brett thought as he snuggled into his warm bed and dreamed of dancing bears and enchanted rabbits. He and his family had just returned from a trip to the circus. They had enjoyed the funny clowns, the animal acts, and the daring acrobats, but Brett thought that the magician was the best part of the evening. He had performed exciting tricks with hoops and ropes and had even pulled a rabbit out of an empty hat.
Brett was still daydreaming about magic the next morning during breakfast. “It’s a beautiful day,” Brett’s big brother, Ryan, said as he helped clear away the dishes. “Do you want to come with me for a walk through the meadow?”
Brett shook his head. “I’m going to try to make some magic of my own.” He went to his room and began searching in drawers, cubbyholes, and corners. He rummaged through his toy box and even peered under his bed. Now and then he would stuff something into his backpack. When it was full, he zipped it up. “There’s my magic kit,” he said. “Now all I need is a magic word. How about … snickerdoodles! They’re my favorite cookies, so it’s a word that’s sure to work magic.”
Sitting outside under the big oak tree, he began the test. He remembered Mom telling him often, “Brett, you need to put on your listening ears!” He reached into his magic kit and pulled out a sheet of pink paper and a pair of scissors. Carefully he cut out two very large ears and placed them over his own.
“Snickerdoodles!” Brett whispered with his eyes closed. “Now let’s see if these ears have any magic.”
He walked into the meadow by his house, then stopped suddenly as he began to hear wonderful things. Close by, a squirrel chattered, bees hummed, and a bird whistled a happy tune. Listening very carefully, Brett could even hear Mom singing as she worked in the kitchen.
“My listening ears are magic!” Brett shouted.
The day was beginning to get warm, so he slipped off his shoes and socks and put them on a big rock where he could find them later. “Snickerdoodles!” he said brightly as he continued his walk barefoot. “Let’s see what other magic I can make.”
The grass tickled his toes like a tiny forest. The uneven ground became mountains and valleys to his bare feet. “I’m a giant!” he said with a giggle. Suddenly he felt something cool and squishy, and when he looked down, he found that he was standing in mud.
Brett liked all the new feelings—especially the thick, creamy mud oozing up between his toes. “Even my feet are magic!” he decided.
Reaching into his magic kit, he took out some toy glasses with a big, funny nose attached. “Snickerdoodles! I bet that with these on I’ll be able to see some neat things and sniff all kinds of fantastic smells.”
Sure enough, he smelled something wonderful right away and looked up to see a cherry tree covered with snow-white blossoms. A flash of silver caught his eye, and he saw a brook splashing merrily through the meadow. His big fake nose turned toward home as he smelled cookies baking—mmmm!
Filled with excitement, he ran to the top of the hill, where he could see Ryan in the distance. “Hey, Ryan, wait for me! I have something magical to show you!”
Sprinting toward Ryan, Brett tripped and tumbled head over heels down the hill, sprawling in a heap at the bottom—and on top of his now-crumpled magic ears and smashed magic glasses. The rest of his magic kit was scattered all around him.
“Oh no!” he wailed. “I’ve ruined my magic!”
Brett was still crying when Ryan came running up to help him. Between sobs, Brett explained about all the magical things he had discovered and how sad he was to lose them.
Ryan helped Brett to his feet and began gathering up the scattered treasures. “You silly boy,” he said kindly. “The magic isn’t in paper ears or funny glasses. It’s in your own body. Heavenly Father gave us sight and smell and hearing and taste and touch so that we can enjoy His beautiful world. You’ve had them all along.”
Brett sniffled. “Really, Ryan? Are you sure?”
“Look, don’t you still see the brook? Can’t you still smell the wildflowers? Don’t you still feel the wind on your cheek and the ant crawling on your hand? Why, if you listened hard enough, I bet you could hear Mom filling the cookie jar right now. How about trying out your sense of taste on a fresh-baked cookie?”
Brett jumped to his feet. He looked all around and drew in a deep breath. “You’re right, Ryan!” he exclaimed. “I’m the magic! Come on, I’ll race you for the first taste!”
They galloped side by side across the meadow. “Thanks, Heavenly Father! Thanks for my marvelous, magical body!” Brett shouted to the sky.
And guess what? The cookies were snickerdoodles!

Like most priests, Steven P. was looking forward to sleeping in during his summer vacation. But then his bishop invited every temple-worthy member in the ward to do as many proxy ordinances in the temple during the summer as their circumstances would allow. Steven’s whole family decided to go to the temple early on two or three mornings each week.
Waking up at 5:00 a.m. was challenging at first, but after several trips “it became like clockwork,” Steven says. And he kept going back. By the end of summer, Steven had performed over 400 baptisms and confirmations. “It made me feel good to go to the temple to be baptized and confirmed for those who aren’t able to do it.”
For Steven, being with his family was an important part of going to the temple. “I feel the Spirit a lot stronger when I am with people I am familiar with,” Steven says. “We’re pretty close as a family as it is.” After attending the temple together frequently, “I feel we got closer as a family.”