Gospel Story Finder

Rachel challenged me to bear my testimony. I said that I would if she did. Dad bore his testimony, and so did Mom and Natalie. But Rachel didn’t. I almost stood up. I got excited, and I wanted to say how happy I was to be baptized and to be a member. I wanted to say how happy I am that Heavenly Father and Jesus love us and how much I love my family. I wanted to say that I am proud of my brother on a mission. But the meeting was over before I got up. Then I was sad. Next time, I’m going to be the first one up, and I’ll say all those things.

When Uncle Palacios announced he had chosen Simon to live in Caracas with him, the Bolivar children looked hopelessly at each other. They knew now that other relatives would take Simon’s older brother and his two sisters. It was bad enough to be separated from each other, but they did not want to leave the white-pillared mansion in the beautiful Aragua Valley, Venezuela, that had always been their home.
Father had died when Simon was only six, but his mother had insisted that the children stay together on the large estate, where its cocoa trees, herds of cattle, and copper mines were taken care of by the thousands of slaves owned by the family. Now, three years later, their mother was dead too, and so the relatives had met to decide who should be responsible for each child.
The house of Uncle Palacios was stiff and formal, and the strictness of the cowled monks who came to teach Simon there was frightening.
Simon missed the river, filled with fish, that flowed through the green valley of his home. He missed the sloping hills and the cool little summer-houses hidden among the trees where he had played. But sometimes it seemed to him that more than anything else he missed having a horse and the freedom to ride it that he had enjoyed all his life.
Uncle Palacios was good to Simon and grieved over the unhappiness of his rich and lonely little nephew. So after a year or two he dismissed the stern monks and hired an exciting young man, Rodriguez Carreno, to live at the house and be a companion and a teacher to Simon.
Rodriguez threw away the dull books Simon had been studying and announced that together they would learn about life and living. He was quick to see the sparkle of interest on the boy’s face, and he caught the longing in Simon’s voice when he talked of the home and horses he had had to leave. The next day the new teacher said, “Among other subjects, I intend to teach you something about the anatomy of animals. We will include the horse. Therefore, we must have a horse stabled in the garden to study and to ride.”
Simon learned much from Rodriguez. He was shocked and hurt when he was told that, in spite of the Bolivar family’s wealth and their high place in Venezuelan society, they were looked down on by their Spanish rulers because they were people of native birth, even though they were of European descent.
He found this to be true when at sixteen he went to live with some of his wealthy and titled relatives in Madrid, Spain. One morning very early, as he was riding his horse on the hills outside of Madrid, he was surrounded by mounted police who told him that because he was a Creole, he would not be allowed to wear his costly jewels and fine clothing.
Simon left Madrid a few days later and went to France. There he was called Prince Bolivar by his friends, who with him enjoyed parties and pleasure. His old companion-teacher Rodriguez expressed disapproval of the way his former student was living and insisted that he and Simon go on a walking tour through Italy. They talked of many things as they walked—of governments, the French revolution, the needs of people, and the ideals of freedom.
One day they stopped to rest on the green hillside overlooking the ancient city of Rome. Simon Bolivar suddenly stood up, stretched out his arms, and said in a solemn voice, “On my life and honor I promise most faithfully not to rest until I have freed America of her tyrants.”
Simon gave up his carefree ways and returned to Venezuela.
The beautiful Bolivar estate outside of Caracas had been taken over by the government, and Simon was left without money or friends. But he had a magnetic personality and soon was able to persuade others to join him in the cause of freedom.
He gathered around him men of various nationalities, soldiers who had only ragged uniforms and odd bits and pieces of civilian clothing to wear. Their powder and bullet pouches were roughly made out of cattle hide, and their muskets and bayonets were almost worn out. Most of the men were bareheaded; on their feet they wore clumsy leather sandals. The discomfort of the humid heat of the jungles through which they traveled was equaled only by the shivering cold of the high Andes Mountains, where the half-frozen and hungry men gasped with exhaustion as they labored across the volcanic peaks and the mighty glaciers.
They met defeats that would have seemed complete disaster to most armies, but Simon Bolivar would somehow manage to hold his men together, to attract others to join them, and to almost miraculously secure funds. Because of his brilliance and his dedication, he was able to lead the army to startling and unbelievable victories. These men knew that they had to defeat the Spanish forces or die, and they did not want to die—nor to let their country remain in bondage.
Because of personal sacrifices and in spite of unbelievable odds, Bolivar’s army won independence for Venezuela and Colombia. On October 3, 1821, Simon became president of Colombia.
By the time he was forty-three many of his dreams had become glorious realities when he was also named president of Venezuela, Ecuador, and Peru. Soon afterward he learned that certain provinces in Peru wanted to break away from the rest of the country, so arrangements were made for them to do so, and Simon Bolivar became president of these united provinces too. They were named Bolivia in his honor.
Although there were many problems, heavy responsibilities, and much heartache, Simon never deviated from the vow he made to his old teacher on the hills above Rome. Twenty years later Rodriguez received a letter of appreciation:
“You may have followed with curiosity my steps in the path you traced out for me. You opened my heart to freedom and justice. You would hardly believe how deeply your teachings are graven on my heart.”

One day my mom sent me to the store to buy some milk. I rode my bike to the store. When I got there I could not find the money she had given me. I looked for it all the way back home. I was nervous telling my mom, but she gave me a hug and told me to say a prayer and go look again. I asked Heavenly Father to help me find the money. When I went out and looked again, I found the money next to the sidewalk close to our house. I know that Heavenly Father answers prayers and shows us the way when we need help.

I remember once a seven- or eight-year-old son of ours jumping on his bed hard enough that I thought it might break. I felt a flash of frustration, and I moved quickly to set my house in order. I grabbed my son by his little shoulders and lifted him up to where our eyes met.
The Spirit put words into my mind. It seemed a quiet voice, but it pierced to my heart: “You are holding a great person.” I gently set him back on the bed and apologized.
Now he has become the great man the Holy Ghost let me see 40 years ago. I am eternally grateful that the Lord rescued me from my unkind feelings by sending the Holy Ghost to let me see a child of God as He saw him.

Clinical depression was something I never wanted to face again. But after I had been free of it for 12 years, it returned.
I was scared and distraught. I questioned Heavenly Father and prayed for the strength to make it through my trial. I also pleaded with Him that my depression would not last five years, as it had the last time.
My husband and I have three children, two sons and a daughter, who have blessed us with 13 grandchildren. Knowing the despair I faced, my daughter organized the family for a day of fasting and prayer. All the grandchildren, ages 1 to 10, wanted to pray for Grandma, and the three who had been baptized wanted to fast. It was such a comfort to know that my husband, children, and grandchildren would fast and pray on my behalf.
The next day when I awoke from a nap, the feeling of depression didn’t seem so strong. The next day it lifted even further. By the fifth day my depression had lifted completely. That evening, while I was contemplating how this miracle had happened, a voice touched my soul and said to me, “I heard the children.” Heavenly Father had heard them in their innocence and had answered their prayers of humility, faith, and love.
The Savior taught:
“Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:3–4).
I have corresponded with my grandchildren and thanked them for fasting and praying on my behalf. I told them how much I love them. I told them Heavenly Father had heard them and answered their prayers.
As my grandchildren grow in the gospel, I hope they will remember the time Heavenly Father said to their grandmother, “I heard the children.” And I hope that experience will strengthen their testimony and help them stay strong in the gospel.

My great-grandpa got sick on the trail west. He was too weak to walk. Two women were sent from the nearby company to help him. They saved my great-grandpa. He got better and walked the rest of the way to Utah with one of the women by his side. They fell in love and got married. He was my great-grandpa Henry Eyring. She was my great-grandma Maria Bommeli Eyring.
Years later, people said it must have been hard for her to travel so far. But Great-Grandma said, “Oh no, it wasn’t hard. While we walked, we talked the whole way about what a miracle it was that we had both found the true gospel of Jesus Christ. It was the happiest time I can remember.”

When my oldest son, Eric, was a senior in high school, he wanted to give his family gifts for Christmas. He had little income, so he decided on a gift of the heart.
For each family member Eric made a list of the 10 things he would miss most about him or her while he was at college and on his mission. His lists were rolled up like scrolls and tied with ribbon.
At Christmas we opened our gifts with great enthusiasm and curiosity. My list included things like “Watching her try to use the computer” and “Her hugs.” It must have taken him a long time to think of 10 things for each of us. I cried, his brothers laughed, and his only sister cherished her list. It still hangs on the door of her room today, three years later.
Now as Eric serves a mission in Guatemala, we wanted to send him something different for his last Christmas before returning home. Each of us wrote our own version of the present he gave us three years ago. We titled them “Ten Things I Have Missed Most about Eric While He’s Been on His Mission.”
For some of us it was easy. Eric’s brothers had a hard time but finally finished. It was a great project for family home evening, and we all laughed and cried as we thought of our 10 things. What a great family tradition we’ve started and hope to continue as our other children leave for college and missions.
I will never forget this gift from a busy son who thought to make a gift that would make a difference. We are grateful we were able to receive this from him.

When I was a student in dental school, the financial outlook of our local economy was not very encouraging. Inflation dramatically decreased the value of currency from one day to the next.
I remember the year when I was to enroll in surgery practices; I needed to have all the necessary surgical equipment before enrolling that semester. My parents saved the needed funds. But one night something dramatic happened. We went to buy the equipment, only to discover that the amount of money we had to buy all the equipment now was sufficient to buy only a pair of surgical tweezers—and nothing else. We returned home with empty hands and with heavy hearts at the thought of my losing a semester of college. Suddenly, however, my mother said, “Taylor, come with me; let’s go out.”
We went downtown where there were many places that buy and sell jewelry. When we arrived at one store, my mother took out of her purse a small blue velvet bag containing a beautiful gold bracelet with an inscription that read, “To my dear daughter from your father.” It was a bracelet that my grandfather had given her on one of her birthdays. Then, before my eyes, she sold it.
When she received the money, she told me, “If there is one thing I am sure of, it is that you are going to be a dentist. Go and buy all the equipment you need.” Now, can you imagine what kind of student I became from that moment on? I wanted to be the best and finish my studies soon because I knew the high cost of the sacrifice she was making.
I learned that the sacrifices our loved ones make for us refresh us like cool water in the middle of the desert. Such sacrifice brings hope and motivation.

My little brother, David, is a real scaredy-cat. Mom said he was named after the David in the Bible. She told us that that David was brave and had a lot of faith in God. But I can’t imagine my brother slaying a giant warrior like Goliath.
Every Tuesday when we walk to Sister Johnson’s house for piano lessons, David insists that we go all the way around the block to avoid a big, barking dog, even though she is behind a strong fence. He’s such a chicken sometimes.
Maybe Mom and Dad thought that being named after the Bible’s David would help their son become a great hero. Maybe they were right. My brother sure isn’t brave near barking dogs or giant Goliaths, but one day I learned that he is a different kind of brave. …
All the kids in our neighborhood went sledding during Christmas vacation. The school had the greatest sledding hill around, and zillions of kids were there that day. It had snowed the night before, so the hill was perfect for trying out our new sleds.
We trudged up the hill, and I was the first one to jump on my sled and slide down. I found a great path that had a bump halfway down the hill and sent you flying through the air. What a ride! Everyone else followed me on that path—everyone else, that is, except David. He went over to the kiddie hill, where all the moms and dads were clapping and saying “Wheeee!” every time a little one slid to the bottom.
Some of our friends laughed at David and called him “chicken” and “baby.” But mostly they left him alone because they were used to him being afraid. I felt kind of bad for David, but he didn’t seem to care what other kids were saying about him.
Sledding was great fun, but after a couple of hours, we were cold and hungry. One of our friends suggested that we go into the drug store to look around and warm up. So we went inside and checked out the comic books and clearance toys. After five or ten minutes, we decided to head home. That’s when something really horrible happened.
On the way out of the store, someone—I think it was the new boy—dared everyone to take a candy bar from a big bin near the door. I couldn’t believe what was happening! Before I knew it, the other kids were stuffing candy bars into their hats or pockets.
I just froze. I didn’t want to steal anything. Then someone said I was scared, “just like your baby brother.” Fortunately David saved me before I had to decide whether to grab a candy bar or not.
“He’s not scared,” David blurted out. “He’s just smarter and cooler than you are. He turned and locked his arm through mine and said, “Let’s go.”
My heart was still pounding hard as David and I walked home. We didn’t say much to each other, and I thought a lot about what had just happened back at the store.
I think that what David did that day took a lot of courage and faith. It was just like in the Bible story when David slew Goliath because it was the right thing to do. I was pretty proud of my brother for choosing to do the right thing. And I’m especially glad he helped me do the same.
I don’t think of David as a scaredy-cat anymore. In fact, he’s pretty brave. I told him so, too.

Sarah hopped and skipped. She was ready to hike around Silver Lake with her family. Her brother, Josh, ran ahead.
Soon the sun began to feel hot on Sarah’s arms. Her legs began to feel tired.
“Don’t worry,” Mom said. “We’re almost back to our car.”
Then Sarah saw a big orange rope blocking the path. “The bridge is broken,” Dad said. “We’ll have to walk back around the lake.”
“But I’m so tired!” Sarah said. Josh sat down in the dirt and frowned.
“Do you remember the story of the pioneers?” Mom asked.
Sarah nodded. She liked the pioneers.
“They had to walk a very long way,” Mom said. “Sometimes it was really hot, and sometimes it was really cold. But they kept walking. When they got to their new home, they built houses and temples.”
Sarah was glad the pioneers kept walking. She would keep walking too. She held her hand out to Josh. “Come on,” she said. “We have some more walking to do.”

Patricia M., 18, had a couple of challenges. For one, like Axel, she’s not sealed to her parents.

“My mom and stepfather are sealed in the temple. And my sister is sealed to them because she was born in the covenant. But I am not sealed to them. I have my dad and my stepfather, and I don’t know what to do, if I should be sealed to them because he’s not my birth dad. It’s very difficult for me.”

Patricia also has struggled with finding an answer to a very significant question: whether or not to serve a mission. She knew that serving a mission was not an obligation for women in the Church. But she also wasn’t sure what was the right thing for her.

“It’s difficult to explain, but it’s hard to decide to leave and serve when my dad is not a member of the Church.”

Patricia found comfort and answers by gathering with other youth in places where she’d feel the Spirit. “I came to a multistake youth conference this summer seeking answers. And I decided to attend a class on preaching the gospel. As I began to teach my companions, it was like I could see myself teaching other people and being able to share the gospel.

“And I really felt like I should go on a mission. That I should do it. I had been praying and praying about this. And in my heart I felt a feeling of happiness when I thought about serving a mission. I feel so happy in the gospel, and so grateful for Heavenly Father. How is it I can’t dedicate a year and a half of my life? And how can I not share the gospel and help others come to the gospel of Jesus Christ?

“I never thought I would serve a mission. I am very happy here. I find peace here. I have good friends, my family. Even though we aren’t sealed. But my question was answered. And I’m going to serve a mission.”

Is not all of this a miracle, my brethren and sisters? I mention in passing one other impressive and remarkable thing. This coming July will be a season of celebration for members of the Church in the British Isles. There will be commemorated the 150th anniversary of the opening of the British Mission. That, too, was an act of faith.
The year was 1837. The Latter-day Saints were settled in two locations, most of them in and around Kirtland, Ohio, and others, some eight hundred miles distant in Missouri. It was a season of economic depression. Banks failed, fortunes were lost. Among the failures was the bank in Kirtland. A spirit of criticism and evil speaking threatened the Church. In those circumstances, Joseph Smith said to Heber C. Kimball, “Brother Heber, the Spirit of the Lord has whispered to me. ‘Let my servant Heber go to England and proclaim my gospel, and open the door of salvation to that nation’” (Orson F. Whitney, Life of Heber C. Kimball [Salt Lake City: Bookcraft, 1967], p. 104).
It is difficult for us to comprehend the enormity of that call. Such a request from one ordinary man to another would have been incredible. It meant leaving a family destitute. It meant traveling to New York and crossing the sea when he had no money. It meant that a man with very little schooling, who had grown up and lived in frontier communities, would go to the great cities of the British Isles among a people known for their education and enlightenment.
In his mind, Heber C. Kimball demurred. He thought of all of these problems. He then wrote in his journal:
“However, all these considerations did not deter me from the path of duty; the moment I understood the will of my Heavenly Father, I felt a determination to go at all hazards, believing that He would support me by His almighty power, and endow me with every qualification that I needed; and although my family was dear to me, and I should have to leave them almost destitute, I felt that the cause of truth, the Gospel of Christ, outweighed every other consideration” (Life of Heber C. Kimball, p. 104).
That undertaking will be much spoken of during these coming months. Suffice it to say that Heber C. Kimball and his six associates, at the call of Joseph Smith, left their homes, traveled over land and sea, and laid the foundation of a mighty work in the British Isles, from where the cause spread to Europe and subsequently across the world.

“Grandma, is your dad really old?” Katie asked. Katie’s great-grandpa was coming all the way from Hungary to stay with them. This would be her first time meeting him.
“Compared to my age, he’s not that old, but compared to your age, I guess he is,” Grandma said. “Why do you ask?”
“Oh, I was just wondering,” Katie said. “I bet he has lots of good stories.”
“He does,” Grandma said with a smile. “But he doesn’t speak English. I’ll have to translate for you.”
Katie hadn’t thought about that. “Well, can’t he learn English?”
“Learning a new language isn’t easy. It can take a long time,” Grandma said.
I have time, Katie thought. “Maybe I could learn Hungarian! Would you teach me, Grandma?”
Grandma smiled. “I would be happy to.”
“How do you say, ‘Grandpa, I love you?’”
“Nagypapa, szeretlek. Na-dj Pa-Pa, ser-et-lek,” Grandma pronounced slowly.
“Nagypapa, szeretlek,” Katie repeated until it sounded right.
Katie had a Hungarian lesson every day for a month. She learned how to say Hogy vagy? which means “How are you?” She learned köszönöm, which means “thank you.” Grandma was right. Learning a new language was hard work! She didn’t know enough Hungarian to have a conversation, but at least she could tell Great-Grandpa she loved him.
At the airport Katie bounced on her feet. She stretched her neck, trying to see when Great-Grandpa would come through the gate. Next to her, Katie’s grandma bit her lip and twisted her hands. She hadn’t seen her father in 40 years. They had been separated during World War II. Katie had heard the story many times. Eventually her Grandma was brought to the United States, while Great-Grandpa had stayed in Hungary. At last they would be reunited.
Finally, a tall silver-haired man walked toward them. When he saw them, his face broke into a wide smile. “Lányom,” he said to Grandma. They were both crying as they hugged. I know that word! Katie remembered. Lányom means “my daughter.”
Soon Great-Grandpa stood in front of Katie. He leaned down to hug her. He had blue eyes just like Grandma’s.
“Nagypapa, szeretlek,” Katie said in her best Hungarian.
Great-Grandpa’s eyes filled with tears. “I didn’t expect my great-granddaughter to tell me she loves me in my own language. I love you too.”
Katie stared at him in surprise. Great-Grandpa was speaking English! “Grandma told me you couldn’t speak English,” she said.
“Your grandma didn’t know,” Great-Grandpa said. “I always prayed that one day your grandma and I would be together again. So when I found out she was in the United States, I began to study English. I was preparing for when we would be reunited.”
Great-Grandpa had learned English because he loved his daughter, and Katie had learned Hungarian because she loved her Great-Grandpa! She took a deep breath. This was the hardest phrase she’d learned. “Örülök hogy, el tudtál jönni,” she said. “I’m glad that you could come.” It seemed to make Great-Grandpa happy to hear his own language.
Great-Grandpa smiled. “Me too.”
“I don’t know how to say very much in Hungarian,” Katie said, a bit shyly. “Would you teach me more? Maybe we could have language lessons together.”
“I’d like that very much,” Great-Grandpa said.

Throughout the world in Africa, Asia, the Pacific, North and South America, and Europe, charitable women, united with their families, also make a difference in their communities. On the tiny island of Trinidad, Sister Ramoutar, a busy branch Relief Society president, and her family are helping neighborhood children. The Ramoutars live in a village that is a “drug-infested” place where many parents and adults are addicted to alcohol or are trafficking in drugs. The children are at great risk and are often without supervision. Many do not attend school.

Every Thursday night, as many as 30 children, ages 3 to 19 years, sit in the covered area outside of the Ramoutar home, eagerly participating in a group known as “Our One Big Happy Family.” Prayers, hymns, fun songs, and the sharing of good deeds done by the children each week are part of the activities. Sometimes doctors, policemen, teachers, or our own missionaries share useful lessons such as President Gordon B. Hinckley’s six B’s. The Ramoutar family rescues children through their small and simple acts of charity. As they have shared the gospel in their “One Big Happy Family,” others have joined the Church.

I learned a little about being fair dinkum and being committed by playing rugby. I learned that when I played my hardest, when I gave my all, my enjoyment of the game was greatest.
My favorite year of rugby was the year after high school. The team of which I was a member was both talented and committed. We were the champion team that year. However, one day we were to play a lowly ranked team, and after the game we all had dates to take to the big, annual college dance. I thought that because this would be an easy game, I should try to protect myself from injury so I would be able to enjoy the dance fully. In that game, we were not as committed in the hard contacts as we might have been, and we lost. To make things worse, I ended the match with a very swollen, fat lip that did not enhance my appearance for my big date. Perhaps I needed to learn something.
Lessons were learned from this parable of the fat lip and the broken jaw. Despite my memories of unsatisfied cravings for solid food during the six weeks when I could ingest only liquids, I feel no regrets about my broken jaw because it resulted from my giving my all. But I do have regrets about the fat lip because it symbolized my holding back.

At the top of Mr. Gellért, high above the magnificent city of Budapest, Hungary, two sister missionaries search for a secluded spot in a grove of trees where they can be alone and unobserved.
They open their scriptures and bring out a typewritten copy of a prayer—the apostolic blessing, newly translated into the Hungarian language, that Elder Russell M. Nelson of the Quorum of the Twelve pronounced on Hungary in April 1987. It was here on Mt. Gellért—overlooking the Danube River, with the hills of Buda on one side and the plains of Pest on the other—that Elder Nelson originally gave this prayer, asking the Lord to pour out his blessings upon the nation and its people. Now, kneeling reverently among the trees, the sisters quietly review the prayer aloud in their own tongue. Overhead, a warm breeze gently stirs the leaves, and the bright sun shines in a cloudless sky. For a few moments, the sisters are enveloped in a spirit of warmth and peace.
Sisters. They love the sound of that word. There’s no family relationship between Sister Nagy Erika and Sister Pálinkás Bernadett. (Hungarian surnames are used first, followed by the given names.) And they met for the first time after becoming missionaries. But no sisters could feel more united in purpose and spirit. Their mission is filled with a sense of history in the making: These sisters are sharing the privilege of being the first two Hungarian citizens ever to serve as full-time missionaries in Hungary.
“For me,” says Sister Pálinkás, “it’s unbelievable that we Hungarians can actually do this now—hear the gospel message and then serve as missionaries.” Indeed, the events that brought them to this opportunity are miraculous. For nearly 40 years, Hungary was a communist-controlled socialist state, with no freedom of religion. In June 1988, just one year after Elder Nelson gave his dedicatory prayer, the Church received official recognition in this land. In October 1989, Hungary became a democracy, and in July 1990 a mission of the Church was opened in Budapest. Sister Nagy and Sister Pálinkás were baptized within a month of each other in 1992.
“I believe Elder Nelson was an instrument in the hands of God when he gave this blessing,” Sister Nagy says. “As I studied it again today, I thought about all the missionaries who are here right now and all the missionaries who will come later, after us. The prayer talks about all of them. I thought about the youth. I thought about all the stakes and wards that Elder Nelson prophesied would dot this land. I thought, too, about our Hungarian national anthem, which starts out ‘God Bless the Hungarians.’ God really has blessed the Hungarians!”
“Of course, we Latter-day Saints aren’t the only ones proselyting in Hungary,” says Sister Pálinkás. “Missionaries from many, many other churches are here now, too. This makes it hard for the people. After a long period of everything being forbidden, now it’s completely free as far as religion goes—and the people are a bit scared and confused and overwhelmed with all of these churches. Many keep to themselves a little bit and don’t want to make any decisions.
“That’s why our way of spreading the gospel is so important. If we do it with love, with Christlike love, and show them that we care for them and are not doing it for other reasons, then I don’t think there’s a person in the world whose heart won’t be touched.”
Both of these sisters know firsthand the religious confusion and uncertainty some of their investigators are feeling. Sister Pálinkás Bernadett is from Dunaújváros, a factory city built by Joseph Stalin as a model Communist city. For many years, there were no churches at all in the city. “My parents are not believers in God,” she says. “But somehow I felt close to Him and felt that He loved me.
“I often thought about what I was doing here on earth, what the purpose of life was, why I was born here in Hungary and not somewhere else, and why now and not earlier or later. Something was missing in my life, but I didn’t know exactly what.”
When Bernadett was almost 20, two American missionaries came into the store where she sold office supplies. “My co-workers and I could tell from the very first that these young men were different from others,” she remembers. “There was something shining from their eyes that made me very curious as to who they were and what they were doing here in Hungary. I felt that they could show me something that I didn’t know—something that I needed to know.”
Bernadett and a co-worker arranged to hear the first discussion. Although her friend soon lost interest, Bernadett attended sacrament meeting alone the following Sunday and was baptized a month later, on 22 August 1992. A year and a half later, she became a full-time missionary. None of her family has yet been baptized.
Bernadett’s parents are not happy with either decision—to be baptized or to serve a mission. “It hurts them because they don’t understand what I’m doing and why, even though I’ve tried to explain it to them. When I decided to be a missionary, my first goal was to somehow bring my parents closer to the Church. Now I recognize that each person has to personally walk the road to get to God, and it takes some people longer than others. I write to my parents every week and pray for them always.”
Although Bernadett doesn’t hear from her family, she is grateful for letters from branch members—especially the youth—back home. And she has a lot of support around her in the mission. Her first zone leader was the missionary who had baptized her in Dunaújváros a year and a half earlier! “When he baptized me, he was a beginner missionary,” she says. “Now I was a beginner, and he was more experienced. I felt very proud to be able to work at the same time with him.”
In April 1992, Nagy Erika was 20 years old and was living with her family in the city of Nyiregyháza when a friend encouraged them to listen to the missionaries. Erika’s father, a devout Christian, had taught his family about God, and the whole family had attended their own church earlier that day. “But when the two elders came in the door and greeted us—my parents and all eight of us children—we felt a surprising feeling of happiness because of the spirit that came from them.”
With that spirit, the missionaries “became our friends,” says Erika. “It was wonderful how they showed their love to us—to my younger brothers and sister, to us older children, and to our parents—and how they talked about their own parents with such love and respect. We thought that if someday, somehow, we could show this much love to other people, that would be a great thing. When they began talking about God and Jesus Christ, a wonderful discussion flowed between us.”
After the second discussion, the family suddenly lost contact with the missionaries. First, one of the elders was transferred. Then, unexpectedly, Erika’s family had to move to Budapest. “Every evening I tried to pray—the best I knew how—and I asked God to help me find somebody to talk to about what the missionaries had taught us.”
Two months after moving to Budapest, Erika had one of those days when everything seemed to go wrong. First, she missed her bus. Then she had to walk a great distance in the rain. When she finally reached a subway station, she was feel’mg pretty discouraged. “Then, whi1e waiting for the subway, I suddenly noticed two elders-and one of them was the one who had taught us in Nyiregyháza! I couldn’t believe it—in a city of more than two million people!”
The discussions immediately resumed with the family, and Erika was baptized alone on 13 September 1992, just five months after first meeting the missionaries. By December, seven of the ten family members had also been baptized. And she is confident the other three will follow. “In every letter, I send them good spiritual messages, and they are progressing,” she says with a smile.
A year after her baptism, Erika received her mission call to Hungary. “I was happy to be called to serve my own people in my own language. But I worried whether I was worthy to be the first Hungarian citizen to serve in Hungary and if I would be able to give the people what they needed. I prayed about it and felt many special feelings that night. I knew that God loved me and my family. I felt very close to God.”
As the two sisters reminisce about experiences they are having as missionaries, it is obvious that they are being richly blessed by the Lord in their efforts. “When I went to my first city as a new missionary,” says Sister Pálinkás, “my companion and I looked in our planners and there was nothing scheduled. I said, ‘Oh no, what are we going to do?’ But we went out and worked hard. I learned that when there’s an empty day in our planners, we can say, ‘No problem; we’re going to teach three or four discussions.’ Then we include in our prayers a plea to the Lord to help us with that righteous desire. I’ve learned that if we ask with real faith and real intent, the Lord will help us with it, as long as it’s according to his will.”
The joy of seeing a person change his life and be baptized is the greatest reward. “I can’t express how excited I was for my first baptism as a missionary,” says Sister Pálinkás. “I felt as if I could fly because of the happiness. It was a great thing to know that this wonderful person was going to be a member of the Lord’s church—a person whom I and many other members could learn from.”
As these sisters see it, the preaching of the gospel in Hungary is both a beginning and an end. “The gospel gives us Hungarians a new start,” says Sister Pálinkás. “We have a chance to come to know God and his gospel and to know ourselves. Maybe this means an end to the feeling some people have had that they needed to be apart from everyone else, that they couldn’t love each other.”
“Big walls are falling down and gates are opening up because of the gospel,” says Sister Nagy. “Over the years, we’ve built walls to protect us from things that were going to happen in our lives, and love and brotherliness were missing. But the gospel helps us open the gates to love and service.”

Alexandra Gilbert felt a similar reassurance when she met President Gordon B. Hinckley at the dedication of the temple. The 14-year-old from the city of Alma says: “He wasn’t the President of the Church at the time, but now he is. He was going up the steps to go into the temple, and he paused and shook my hand and we chatted for just a moment. He’s very likable. I didn’t understand a lot, because he spoke only English to me. But I had a wonderful feeling about him. I’ll always remember meeting him, and I’ll remember that we have a living prophet.”

For a second profile, I turn from Mexico to a missionary at the Missionary Training Center in Provo, Utah, desperately struggling to become proficient in the German language, that he might be an effective missionary to the people of southern Germany. Each day as he opened his German grammar text, he noticed with interest and curiosity that the front cover displayed a picture of a most quaint and ancient house in Rothenburg, West Germany. Beneath the picture, the location was given. In his heart that young man determined, “I’ll visit that house and teach the truth to whoever lives within it.” This he did. The result was the conversion and baptism of Sister Helma Hahn. Today she devotes much of her time speaking to tourists who come from all over the world to see her house. She delights in telling them of the blessings which the gospel of Jesus Christ has brought to her. Her house is perhaps one of the most frequently photographed houses in the entire world. No visitor leaves without hearing in simple yet earnest words her testimony of praise and gratitude. That missionary who brought to Sister Hahn the gospel remembered the sacred charge: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matt. 28:19).

Wendell M. Smoot, president of the Mormon Tabernacle Choir, was in his office that day, April 29, 1991, talking about the upcoming June 8 Tabernacle Choir tour to middle Europe and Russia.
He was basking in the assurance that though the tour had not yet begun, he knew everything was going to be all right, that the tour was going to be a success.
“Let me tell a remarkable story,” he said. “As in any such tour, you have to sign ahead of time your contracts for the airlines that will fly you to your destination, the halls where you are going to perform, the hotels where you are going to house and feed 510 people. It is customary to have certain payment dates at stated intervals, with some contracts requiring very heavy payments. The date of February 7, 1991, became a very important date, because on that day we had to put down a substantial amount of money. Late in January, I began to be very concerned.
“Do people remember what was going on in the world at that time?” he asked. “The air campaign against Iraq had started on January 16, a projected ground war was imminent, and fear of terrorism and hostage-taking was prevalent all over Europe. Individuals and organizations were canceling various plans and events due to the fear associated with the war. The people abroad with whom we were making arrangements feared that we, too, might cancel out.
“So, on Friday, February 1, I called President Gordon B. Hinckley of the First Presidency, the man I report to. ‘President, I need to see you,’ I said. ‘All right,’ he said. ‘Come on over.’
“I went over and laid it all out to him. I then said, ‘President, the reputation of the Church is at stake if we cancel and this war stops soon. You can imagine what will be thought of us if we default on all our obligations, after pleading and begging to get into these prestigious concert halls and getting the promoters behind us. On the other hand, how tragic it would be to blindly go and put at risk all these people, their lives and their families. President, if there is any possibility whatsoever that the First Presidency would think of canceling this trip, I need to know now because of the big amount of money we need to put down Thursday, February 7. President, I’m here to get counsel.’
“The weekend passed, and on Monday morning I called and said, ‘President, I wonder if you have made a decision with the First Presidency concerning the matter I discussed with you last Friday.’
“President Hinckley said, ‘Wendell, I have thought about little else since you were here.’ There was a moment of silence. Then he said, ‘I will say this. The choir will go to Europe this coming summer. The war will be over.’
“I said, ‘President, that’s all I needed to hear.’ At the conclusion of our conversation, I took steps to fulfill our financial commitment, and we moved ahead.
“That day was February 4. The ground campaign of that tragic war didn’t start until February 24! And after it did start, the fighting ended with a cease-fire on February 28.
“But from those two conversations, I learned that this tour that we are about to go on is ordained of the Lord, that the Lord wants this tour. He wants us to go, and we will go and be preserved and be successful because this is a call from the Lord.”
The day was April 29—still forty days before the Tabernacle Choir’s scheduled departure.

The Alonso family has also made the trip from Monterrey to Mexico City many times, but the most memorable one for them was when the teenagers in the family, Carlos, Emilio, and Rosa, were very small.

“I was four years old the first time we went to the temple,” says Rosa, who is now in the Beehive class. “I remember that when we were sealed we knelt around the altar, all dressed in white. Every time I remember that occasion, I feel warm inside.”

Carlos and his twin brother, Emilio, were nine years old when the family was sealed, and they too have wonderful memories of that time.

“It was very beautiful,” says Carlos. “I remember the mirrors where you can see for eternity.”

Emilio feels very much the same way. “It was beautiful because we were all together in the temple, and that is where we learn to be an eternal family and how to live.”