Gospel Story Finder

Imagine you’re invited on a pleasure cruise with friends. At 3:00 A.M. the first night out, you are awakened by a loud explosion. A shout of “Fire!” startles you. You race for the deck. Amid the excitement, someone shouts the warning command: “Prepare yourself with life preservers!” Through the eerie dawn and jagged fingers of flame, you see a variety of lifesaving equipment on deck. There are cushions, belts, rings, and several kinds of vests and jackets. Would you grab the nearest piece of lifesaving equipment? Do you think one is as good as another?
I’m a landlubber, and to me one life preserver would have seemed as good as another. But not anymore! What changed my mind?
I attended a safety exhibit. The exhibit stressed accident prevention and covered safety in many situations.
The display that intrigued me most was water safety. A beautiful large blue and white boat caught my eye. Over the bow lay a variety of familiar pieces of lifesaving equipment. On each piece was a simple card. The card read YES on the pieces of equipment that were safety approved; NO on those that were not. I was dumbfounded. I thought all life preservers were approved and would save life in an emergency. I expressed my surprise to the gentleman who was in charge of the display.
“Most people think they’re perfectly safe,” he said, “but that’s the tragedy of it. Now take this skier’s vest. It will protect the skier from getting his ribs broken if he should hit the water hard when making a high jump. The belt will aid him some, but he needs this life jacket to be protected from drowning. Ski belts are not approved because of insufficient buoyancy and failure to ensure face-up flotation.”
He picked up an orange, U-shaped life jacket. It had a YES sign. “Inside this life jacket are strong waterproof plastic bags. They’re filled with kapok and surrounded with this heavy water-repellent canvas. You could float for days wearing this,” he said. “It’s designed to save life.” He put it on demonstrating it for me. “It fits securely around the neck. This holds the head up out of the water,” he said.
“Now, let’s compare this approved vest with this piece of equipment over here.” He rested his hand on the familiar khaki canvas vest with a NO sign on it. “This is nothing but a death trap,” he said. “It’s about as helpful as a bucket of cement. It can become saturated with water in 15 or 20 minutes. When it’s saturated it weighs 29 pounds. The weight of the human body is 10 to 11 pounds when in water. You put this 29 pounds around your neck and it just drags you down.”
“That’s terrible!” I protested. “Why are they allowed to manufacture such death traps? They’re worse than nothing at all!”
“You’re right.” he said emphatically. “They are just a money-making deal. There is no guarantee they will save.”
As I drove home, I thought how foolish I had been to assume all lifesaving equipment would do the job. I began to wonder if I was making other incorrect assumptions that were potentially as dangerous. Then a very striking comparison entered my mind. There are many different philosophies of life, but not all are designed to save. Some, like the khaki vest, can even be death traps.
A popular philosophy of our day teaches us to “look out for number one.” Have you ever heard the line “If it feels good, do it”? Some contend that it doesn’t really matter if you lie, cheat, or steal—as long as you don’t get caught. And everywhere we are bombarded with the message that a person’s success in life is equivalent to the amount of money he makes. While these philosophies, and many like them, are often packaged attractively and made to look very appealing, they are wholly inadequate to save.
The saving principles of the gospel as taught by Jesus Christ and his prophets look very different. Compare, “Whatsoever ye would that men should do to you, do ye even so to them” (Matt. 7:12); “love thy neighbour as thyself” (Mark 12:31); “Wickedness never was happiness” (Alma 41:10); and “No other success can compensate for failure in the home” (David O. McKay).
All roads do not lead to Rome, and all philosophies do not lead to eternal life. The Savior taught that man-made creeds have no power to save. “In vain they do worship me, teaching for doctrines the commandments of men” (Matt. 15:9).
He also said, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matt. 7:21).
There is but one plan of salvation and one road that leads to eternal life. Don’t take things for granted, especially not your eternal salvation! Get informed. Apply the teachings of Jesus Christ and his prophets. Whether for water safety or eternal safety, rely only on that which is designed to save.

After World War II on a cold night in a train station in southern Japan, I heard a tap on the train window. There stood a boy wearing the same ragged shirt, a rag tied about a swollen jaw, his head covered with scabies. He held a rusty tin can and a spoon, the symbol of an orphan beggar. As I struggled to open the door to give him money, the train pulled out. I will never forget that hungry little boy standing in the cold, holding up his empty tin can.
Now in my 78th year, I understand what President Kimball was seeing; I know what he meant. That boy in Cuzco and the one in Japan and the other children about the world profoundly influence what I think and how I feel and what I pray for most earnestly. I constantly think of little children and their parents who struggle to raise them in ever more perilous times.

Zoe got out of bed and put on her fuzzy slippers. It was Saturday! That meant extra time for games on Mom’s phone!
Zoe went into the family room and snuggled into a chair with the phone. She loved playing games.
When she was tired of one game, she opened another. And then another.
After a while Mom came in. “Zoe, I think it’s time to put it down,” she said.
“Not yet!” Zoe said.
“You’ve played enough today,” Mom said. “Why don’t you go outside or color a picture?”
Zoe didn’t want to play outside or color. She frowned as she handed Mom the phone.
The next Saturday when Mom came in and asked for the phone, Zoe looked sad again. The same thing happened the next week.
Finally Mom said, “I don’t think playing on the phone so much is making you happy. Next Saturday you can play for a little while, and then you need to do something else.”
Zoe tried not to think about next Saturday.
But Saturday came. Mom set a timer, and when it went off, Zoe knew her phone time was up. She trudged into the backyard.
The sun warmed Zoe’s face. It made her feel a little better. She looked down and saw daisies in the flowerbeds. Zoe smiled a little. When did those get there? She picked a few and tied the stems together to make a necklace. Soon Mom was calling her for lunch.
The next Saturday, Zoe felt a little sad when Mom took the phone. But she went to her room and colored a picture. Mom said it was beautiful.
A few weeks later when Mom came into the family room on Saturday morning, Zoe had just put down the phone.
“Are you already done?” Mom asked.
Zoe nodded. “Can I go play in the sprinklers?”
Mom smiled. “That’s a great idea. Let’s find you a towel.”
Zoe laughed as she skipped through the sprinklers. Then she pretended she was a mermaid. She liked playing games on the phone, but there were a lot of other fun things to do on a Saturday morning.

I was a young bishop when I began to see clearly why the Lord wants us to strengthen children when they are young and rescue them quickly. I will tell you one story of a young person who represents many whom I have tried to help over the years.
She sat across from me at my bishop’s desk. She spoke to me of her life. She had been baptized and confirmed as a member of the Church when she was eight. There were no tears in her eyes as she recounted the more than 20 years that followed, but there was sadness in her voice. She said that the downward spiral began with choices to associate with what she thought were exciting people. She began to violate what at first seemed to be less important commandments.
She felt at first a little sadness and a twinge of guilt. But the associations with her friends provided a new feeling of being liked, and so her occasional resolutions to repent seemed less and less important. As the gravity of the commandments she was breaking increased, the dream of a happy eternal home seemed to fade.
She sat across from me in what she called misery. She wanted me to rescue her from the trap of sin in which she found herself bound. But the only way out was for her to exercise faith in Jesus Christ, to have a broken heart, to repent, and so be cleansed, changed, and strengthened through the Lord’s Atonement. I bore my testimony to her that it was still possible. And it was, but so much harder than it would have been to exercise faith early in her life on the journey home to God and when she first began to wander.

“Brother Ng,” the man’s voice began. Being addressed as “brother” by a gwailouh (foreigner) caught Ng Kat Hing’s attention. A group of clean-cut Americans wearing dark suits had wandered into the furniture store where he was employed, and their unusual appearance fascinated the 25-year-old Hong Kong native. But he was even more intrigued by being called “brother.”
When Ng Kat Hing questioned them about the title, one of the Americans, who wore a name tag identifying him as President Heaton, asked, “Do you believe there is one Father in Heaven?”
When he nodded, the man continued, “Then we are brothers, and I will call you that.”
Forty-three years later, Brother Ng still recalls his response. “I was touched, and in that moment, a little bit of the restored gospel was manifest to me. I wondered about it all that day and through the night. Four days later when the man called back to confirm the furniture order, I knew I wanted to know more.”

Photographs by Richard M. Romney
For a time, Leonard Singer lived in desperate circumstances. Today he serves as first counselor in a branch presidency. In this interview with David Olsen, a Church-service missionary who serves as his branch president, Leonard shares his story.
Leonard: I had become an alcoholic. I didn’t have a home. I wore the same clothes day in and day out. I slept in the bushes and ate out of trash cans. I didn’t have anything or anybody.
Elder Olsen: How did you change?
Leonard: I decided to pray. I asked the Lord for help, and somehow I found the strength to stop drinking. I kept thinking about The Church of Jesus Christ of Latter-day Saints. I had felt at home there before. I thought I might find hope there again.
Elder Olsen: You’ve told me you started feeling urges.
Leonard: Yes, the Lord brought me along, and when I followed Him, He started blessing me.
Elder Olsen: How did local Church leaders help you?
Leonard: I had been excommunicated, but they helped me understand what I needed to do, and to do what I needed to do in order to come back to full fellowship. Little by little, I made my way there. The day I was rebaptized was the happiest day of my life.
Elder Olsen: Today you live just down the hill from our chapel [the Dennehotso Branch meetinghouse in Kayenta, Arizona, USA]. Your home is a small trailer, with no electricity and no running water, but you say you consider yourself fortunate?
Leonard: The Lord takes care of my needs. He has blessed me with this home and everything in it. I love having a quiet place where I can study the scriptures and pray. My sister lives nearby, and that’s where I get water. Sometimes when I need electricity, she lets me run an extension cord over from her house.
Elder Olsen: How else has the gospel blessed you?
Leonard: The Lord showed me there is meaning in this life. That’s something I had been missing for years. Now I want to help other people, just as He has helped me.
Elder Olsen: I see you helping people all the time. The other day, you helped a woman whose car got stuck in the sand.
Leonard: I just got a couple of other Church members and a couple of shovels. We started digging and pushing. Pretty soon she was on her way again.
Elder Olsen: What about that time you kept feeling an urge to visit your niece, who lives miles away in Farmington, New Mexico?
Leonard: I wasn’t sure why I was supposed to go, but I knew the Lord wanted me there.
Elder Olsen: So, you acted on the prompting, you found a way to get there, and you arrived just in time to give her some urgently needed assistance.
Leonard: The Lord knew she needed help, and He knew I could help her.
Elder Olsen: In your calling in the branch presidency, you help me with ministering assignments, meetings, branch activities, and the Church’s addiction recovery program. What would you say if someone asked you, “How do you love your neighbor?”
Leonard: With all my heart.
Elder Olsen: How do you show that love?
Leonard: I just give back to them what the Lord has given to me. People need to feel loved. They need to feel comforted. They need guidance. They need to understand what the Lord can give them. When you’re at the bottom of the pit, you need to feel that if you reach out, someone will be there.
Elder Olsen: You live in a little trailer, but your heart is as big as the great outdoors. You live humbly, without worldly possessions. But you are Christlike, always helping those in need.
Leonard: That’s why we’re here, isn’t it? To help each other.

When she was four years old, Rowena Bright sat by her mother, Marian, in the small town of Cooma, Australia, as they watched the 1984 Summer Olympics taking place in Los Angeles, California. “I have a vivid picture of that time,” says Rowena. “I remember my mother in tears when gymnast Peter Vidmar won gold and the announcer said that he and his wife were devout Mormons.” The Brights had joined the Church just a couple of years before, and Marian was thrilled that a Church member was getting such worldwide recognition.
Rowena turned to her mother and said, “I’m going to do that.” Her mother answered, knowing what it takes to get to the Olympics, “Oh, are you?”
It turns out that Rowena was right. She is going to do that, as an alpine skier in slalom, giant slalom, and the combined (downhill and slalom) when the Winter Olympics take place in Salt Lake City, Utah.

I was in a fast and testimony meeting only last Sunday. A 15- or 16-year-old boy stood before the congregation and said that he had decided to be baptized.
Then one by one boys of the teachers quorum stepped to the microphone to express their love for him, to tell him that he was doing the right thing, and to assure him that they would stand with him and help him. It was a wonderful experience to hear those young men speak words of appreciation and encouragement to their friend. I am satisfied that all of those boys, including the one who was baptized last week, will go on missions.

Like many little girls, when Maria Victoria Rojas Rivera of Chile—Mavi to her friends—was four years old, she decided she wanted to become a ballerina. And like all of those other little girls, she quickly discovered that the grace and freedom she saw on the stage came at a pretty steep price. The effort and discipline required to become a professional ballerina are too much for many young dreamers.
“When you’re little, you don’t understand the sacrifice it takes,” Mavi says. “When I started studying at age 10, our teachers told us that half of our lives would be spent dancing. We’d have to give up a lot of things.”
Things like free time and certain foods. Mavi would have to put a lot of time and effort into exercising and practicing. She’d have to watch carefully what she ate. And after schoolwork and dance, there wouldn’t be much time for friends.
Mavi decided that her dream was important enough to her to try.
“The teenage years can be a complicated time,” she says. “My friends didn’t always understand why I wouldn’t eat certain things or stay out late with them.”
Mavi learned early on that what appeared to be restrictions on her freedom were actually the only way she could free herself from things that would keep her from her goal.
“I chose not to stay out late, and I chose to spend time practicing instead of going to the mall with my friends,” Mavi says. “If I was tired because I stayed out too late or if I didn’t know the steps because I didn’t practice, I couldn’t dance.”
That kind of discipline isn’t easy, but Mavi says it is worth it.
“Everyone has moments when you want to give in,” Mavi confesses, “but you have the power to choose. Discipline can appear restrictive, but self-discipline is a choice. And I chose to accept this lifestyle in order to dance.”
At some point during her drive to become a ballerina, Mavi realized that dancing was not the only goal she had or the only worthwhile thing she would need to sacrifice for.
Along the way, she gained a desire to follow Jesus Christ, and she realized that what ballet had taught her about discipline applies to gospel discipleship as well. Just as her friends had wondered why she would do what she did for dance, they asked why she lived such restrictive gospel principles.
“I explained that we have the liberty to choose, and I chose to accept this lifestyle in order to be free from sin and have the Holy Ghost with me,” she says.
Or as the Savior said it, a disciple must “take up his cross,” meaning to deny oneself all ungodliness and every worldly lust and to keep God’s commandments (see Joseph Smith Translation, Matthew 16:26). Such self-discipline brings us to “liberty and eternal life, through the great Mediator,” while trying to live outside the commandments leads to “captivity and death, according to the captivity and power of the devil” (2 Nephi 2:27).
“Obedience brings greater freedom and peace than anything,” Mavi says. “My goals aren’t limited to this earthly life but include eternity.”
A ballerina can make her body move in ways that would hurt most other people. This freedom of movement is essential for communicating with the audience. But even though a good ballerina makes every move look effortless on stage, she has put in a lot of effort off the stage.
After eight years of sacrifice and hours of training almost every day, she was living her dream on stage—and in the gospel.
“People think it looks so beautiful and graceful,” Mavi says. “But the movements are very controlled. It takes a lot of strength to control yourself like that.”
The gospel parallel is important. Following Christ takes strength. And the rewards are sweet.
“The rewards from so many sacrifices are that I can dance,” Mavi says. “I feel strong, and I feel the guidance of the Holy Ghost in every step I take—on stage and off.”

I have struggled to find an adequate way to tell you how loved of God you are and how grateful we on this stand are for you. I am trying to be voice for the very angels of heaven in thanking you for every good thing you have ever done, for every kind word you have ever said, for every sacrifice you have ever made in extending to someone—to anyone—the beauty and blessings of the gospel of Jesus Christ.
I am grateful for Young Women leaders who go to girls camp and, without shampoo, showers, or mascara, turn smoky, campfire testimony meetings into some of the most riveting spiritual experiences those girls—or those leaders—will experience in their lifetime. I am grateful for all the women of the Church who in my life have been as strong as Mount Sinai and as compassionate as the Mount of Beatitudes. We smile sometimes about our sisters’ stories—you know, green Jell-O, quilts, and funeral potatoes. But my family has been the grateful recipient of each of those items at one time or another—and in one case, the quilt and the funeral potatoes on the same day. It was just a small quilt—tiny, really—to make my deceased baby brother’s journey back to his heavenly home as warm and comfortable as our Relief Society sisters wanted him to be. The food provided for our family after the service, voluntarily given without a single word from us, was gratefully received. Smile, if you will, about our traditions, but somehow the too-often unheralded women in this Church are always there when hands hang down and knees are feeble. They seem to grasp instinctively the divinity in Christ’s declaration: “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
And no less the brethren of the priesthood. I think, for example, of the leaders of our young men who, depending on the climate and continent, either take bone-rattling 50-mile (80 km) hikes or dig—and actually try to sleep in—ice caves for what have to be the longest nights of human experience. I am grateful for memories of my own high priests group, which a few years ago took turns for weeks sleeping on a small recliner in the bedroom of a dying quorum member so that his aged and equally fragile wife could get some sleep through those final weeks of her sweetheart’s life. I am grateful for the Church’s army of teachers, officers, advisers, and clerks, to say nothing of people who are forever setting up tables and taking down chairs. I am grateful for ordained patriarchs, musicians, family historians, and osteoporotic couples who trundle off to the temple at 5:00 in the morning with little suitcases now almost bigger than they are. I am grateful for selfless parents who—perhaps for a lifetime—care for a challenged child, sometimes with more than one challenge and sometimes with more than one child. I am grateful for children who close ranks later in life to give back to ill or aging parents.
And to the near-perfect elderly sister who almost apologetically whispered recently, “I have never been a leader of anything in the Church. I guess I’ve only been a helper,” I say, “Dear sister, God bless you and all the ‘helpers’ in the kingdom.” Some of us who are leaders hope someday to have the standing before God that you have already attained.
Too often I have failed to express gratitude for the faith and goodness of such people in my life. President James E. Faust stood at this pulpit 13 years ago and said, “As a small boy … , I remember my grandmother … cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently … go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house. I was so insensitive … [that] I sat there and let my beloved grandmother refill [that] box.” Then, his voice choking with emotion, he said, “I feel ashamed of myself and have regretted my omission for all of my life. I hope someday to ask for her forgiveness.”

When I was 20, I went into the army. In basic training, I was exposed to many things I had been warned against. I was very grateful for the teachings I had received at home and in Primary. They were a lifesaver for me. I saw some young men who changed their way of life in the army and who chose not to follow God’s teachings. After basic training, one of these young men talked to me privately. He was sobbing because he had picked up a lot of bad habits, and now he had to go home and he didn’t want to face his parents. I was grateful I had been prepared to face those challenges and had remained faithful to the truths I had been taught.

The day after my baptism, I was confirmed a member of The Church of Jesus Christ of Latter-day Saints. It was during a fast and testimony meeting, and I decided, for the first time ever, to bear my testimony. As I spoke, a wonderful, warm feeling filled my heart. It was a confirmation of the Spirit that joining the Church was the right thing to do. That warm feeling was the beginning of my small testimony, which grew as I grew older. I know that children can gain testimonies of their own and that even small testimonies are enough to help us choose the right.

Each summer, seven-year-old Dennis helped Grandpa farm his fields, located three miles outside their hometown. Dennis loved everything about Grandpa and his farm. He marveled at the morning sun boiling up over dark hills, the liquid gold of sunset clouds, and the skill in Grandpa’s strong hands as he worked the land that meant so much to him.
Most of all, he marveled at Grandpa’s faith. Dennis could see it in his pale blue eyes that burned in his sunbaked face like fire whenever he spoke of Heavenly Father.
“Give us strength of body and spirit, dear Father, to do today that which we must,” Grandpa prayed one morning as Dennis and Grandma sat at the breakfast table with bowed heads. “Let us be of service, and let our faith be strong.” After breakfast Dennis and Grandpa climbed onto Grandpa’s tractor and set off down the lonely road to the farm.
After working a few hours, Grandpa stopped the tractor and gazed across the hilly landscape of his half-furrowed fields. “Well, son,” he said. “What do you think?”
Dennis wiped the sweat and dust from his face with the back of his hand. “I think I’m tired. There’s too much field, Grandpa. It seems to go on forever, and I’m afraid we’ll never get it done. Besides, it’s hot, and I think there’s enough dirt on me to plant a garden.”
Grandpa laughed and ruffled Dennis’s dusty hair. “You may be right, sprout. But to have a good harvest I’ve got to plow a good portion of earth. Half jobs yield half results, and half a crop just won’t do. Besides,” he added with a wink, “to put off work at my age could be fatal.” Grandpa chuckled and passed a canteen of cold lemonade to Dennis.
Dennis grinned and swallowed a few big gulps.
“You know,” Grandpa said as he squinted into the gold-brown haze of the late morning light, “President Joseph F. Smith once said, ‘We cannot give up; we must not lie down.’ He was talking about the courage of faith. He said, ‘Men who possess that divine quality go on.’”*
Dennis scrunched up his face until he looked like a dirt clod with eyes. “What’s ‘courage of faith,’ Grandpa?”
Grandpa mopped his forehead with a worn bandanna. “To go on. In our case, it means finishing these furrows no matter how hot and dirty the job, no matter how big the field. Especially when that old sun up there and the ache in my back tell me to quit right now.” He patted Dennis’s leg, raising a cloud of dust. “But your help takes the quit right out of it.”
Dennis smiled.
Later, when the canteen was empty, Grandpa decided that it was time to refresh their water supply. He turned the tractor and began to drive it up the hill toward the nearby spring.
But he misjudged the steepness of the hill. Suddenly the front of the machine began to lift off the ground, tipping them backward. “Jump!” he yelled to Dennis as the tractor arched back.
Dennis leaped to safety. Grandpa tried to follow him, but it was too late. The tractor pitched over backward, pinning Grandpa beneath it. He screamed, his face twisted with pain. He turned his head toward Dennis, who stood frozen with horror. “You’ll have to go for help,” Grandpa gasped. “And be quick, son. Be quick!”
For a moment Dennis stood there, his heart drumming. Grandpa’s life depended on him! He took a deep breath and plunged down the hill. All he had were his short legs and the knowledge that help was three long, hot, dusty miles away.
He hit the bottom of the hill at a dead run. His throat and lungs burned as he started down the road that seemed to stretch out forever. His heart and head pounded. Dark thoughts beat at him in rhythm with the hammering of his feet on the hard-baked earth. “I’m only seven. I’m not a runner. I’m already tired. I can’t do it. I’m only seven. …”
Spilling into his thoughts like a flood of light came the words of a prophet: “We cannot give up; we must not lie down.” Then Grandpa’s prayer from that morning echoed through his mind: “Give us strength of body and spirit, dear Father, to do today that which we must.”
Hot tears filled Dennis’s eyes as he ran. “Help me, Heavenly Father,” he prayed aloud in ragged, winded gasps. “Help me to do what I must.”
A little while later, Dennis burst into his house, staggering with exhaustion. “Dad!” he croaked. “Grandpa needs help!” Within moments, help was on its way.
He had done it. He didn’t know how, but Heavenly Father had made it possible. And so had the courage of faith.
Grandpa was rushed to the hospital. His leg was badly mangled. He had to stay in the hospital for several weeks and was in bed for a year after that. But in time he healed completely. The doctor told the family that if it hadn’t been for Dennis’s big run, things probably would have turned out differently. And Dennis knew that if it hadn’t been for what Grandpa had said, he couldn’t have done it. The hug Grandpa gave Dennis when he was well enough made Dennis very glad that he had.

I once investigated an airplane accident where a young lieutenant was trying to practice the basic fighter maneuver called a pop-up attack. The plan called for him to approach the target at low level and high speed, acquire the target, then pull up abruptly, and, at the appropriate altitude, roll over and attack the target at a 20-degree dive angle—for more effective weapons effects. This particular lieutenant tunneled his vision solely on the target, not paying attention to anything else, and suddenly he found himself in the clouds. But if you’re in the clouds and your only reference is the ground, then you’ve lost the ability to effectively continue the attack.

Instead of discontinuing the attack and executing the appropriate escape maneuver as he’d been trained, the young pilot thought, “Well, I remember where the target is, so I’m going to keep going.” Because he’d had no real reference, he’d flown too high. So when he rolled over, he exited the clouds at a steep 45-degree angle and was flying much too fast to avoid hitting the ground. Realizing his mistake, he immediately pulled the ejection handle, just prior to the airplane impacting the ground. Because he failed to perform a single basic maneuver, he lost a valuable combat aircraft and came within about a half second of losing his life.

When I was a young child, our family was anxious for the return of Uncle Orson. My mother had deep feelings about the matter, which she implanted in her children. For some reason I always watched for Uncle Orson to come to the back door of our home. I remember on a number of occasions when a peddler would come to the back door. I would pull on my mother’s dress to get her attention and ask, “Is this Uncle Orson, huh?” But the answer was always no.
It was many years later that mother shared the story with me of her younger brother. Uncle Orson was born in 1881. Fourteen months later his father died, leaving him without the guidance of a father during those critical early years. When he was 17 years old, he, with a group of other boys his own age, went to Saltair, a dance pavilion on the shores of the Great Salt Lake. Before the evening was over, they became drunk and ended up in the county jail.
The following morning, parents and family members came to the jail house and obtained their sons’ releases. Many of them put their arms around their sons and built them into pillars in the community. But unknown to my grandmother, Uncle Orson was released from jail, given a one-way ticket to the Northwest, and told never to return.
Mother said that on occasions she would hear her mother sobbing in her bedroom during the night. When she went to her mother’s side, her mother would say, “I wonder where my wandering boy is tonight.”
Uncle Orson likely worked in the lumber camps of the Northwest in an atmosphere that was not conducive to living the principles of the gospel, If he were living today, he would be very old. It is most likely that he has gone to the world of spirits by now. I’ve been searching the scriptures to find out what happened to Uncle Orson.
Isaiah wrote, “And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited” (Isa. 24:22). Between the crucifixion and the resurrection of the Savior, he “organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness” (D&C 138:30).
This, too, is a prototype and applies in a like manner to those who died after Christ’s resurrection.
My good friend, Joseph S. Nelson, died a few months ago at age 86. He was a great missionary during his life. He served four missions. He was called to the last at 80 years of age. I’ve been searching the scriptures to find him—and here he is:
“I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead” (D&C 138:57).
I have come to love my great-grandmother, Ursula Wise Derrick. She must have been a most remarkable person. She was obviously “faithful in the testimony of Jesus while [she] lived in mortality” (D&C 138:12). But she had no opportunity to receive the saving ordinances that would assure her “redemption from the bands of death” (D&C 138:16).
I have loved Uncle Orson from childhood because I inherited a longing for him. I want so much to buy him a return ticket home to his eternal family.
I wonder if my good friend Joe Nelson might find my great-grandmother and ensure that she has been taught the wonderful truths of the gospel of Jesus Christ so that she can take advantage of the saving ordinances we have performed in her behalf.
I wonder if my good friend Joe Nelson might find Uncle Orson and teach him the gospel truths that his father would have taught him in mortality had he been here to do so. I hope that he might now have the opportunity to hear the gospel truths that he might have heard except for the one-way ticket he was given away from those who might have helped him.
Please, dear friend Joseph, find them and teach them these precious truths of salvation so that our family might be a forever family. If you do, I will be more grateful than mortals can express.

A new mission president, Elvon W. Orme, had to struggle for the duration of the war to administer the sprawling mission. A young Melbourne elder, Frederick E. Hurst, was called to help. Many smaller branches had to be closed. Dedicated sisters spent long hours typing copies of Church materials, scarce because shipping space was reserved for military uses, to be mailed to the branches. With growing talk of invasion, President Orme organized the evacuation of Latter-day Saint children from Sydney. Weeks later, suburbs adjacent to Sydney Harbour were shelled by warships off-shore. Some thirty children stayed at Grenfell, 400 kilometers west, until the threat of invasion had passed.

First, here’s Curt. Today he is 25, but he has no difficulty recalling his 16th summer. “I was six foot seven inches tall, and I loved to play ball, especially basketball. I lettered as a sophomore in high school and even had dreams of playing with the New York Knickerbockers.”

Curt’s accident happened one day during a break in his job. “You know, sometimes young kids try crazy things. I looked at an electrical pole and thought, ‘That looks like something challenging to climb.’ So I did.” Witnesses told him that three electrical shocks held him in midair before he fell 25 feet and landed in mud. “The doctor said the impact of falling that far started my heart again, so now I’m alive. I lay there in the mud and thought, ‘I’ll never play ball again.’”

Curt spent six painful months in the hospital. He recalls that his family and friends helped greatly during that time. His close friends visited him regularly. His father kindly insisted he learn to be independent. The town held fund-raising campaigns to help pay medical expenses. When he returned to school, his classmates encouraged him and helped him see the brighter side of life. Curt graduated with his class.

Curt’s testimony helped him, too. His hazel eyes sparkle when he says, “I’m grateful to be a Mormon. I know this life is just a small speck in eternity. Someday I’ll have my legs and run again.”

“My grandfather on my father’s side is Melvin J. Ballard. He died when I was ten, so I didn’t really appreciate what it meant for him to be an apostle. However, I do remember that he was very interested in me. On my eighth birthday he picked me up at my home and took me to see a movie. As I recall, he slept through most of it, but it was evident that he cared enough about me to spend some time with me. I am grateful that I have such special memories of Grandfather, and I would encourage children to take advantage of any experience with their grandfathers or grandmothers that can become a happy memory for them.”

Not many young women set a turkey trot race as their goal—but Debbie and Lori Wright of the Orem 47th Ward, Orem Utah Windsor Stake, did. They decided to accept the challenge of running the 4.25-mile race with their Laurel adviser, Lorraine Gaufin. Since neither of the sisters had raced before, they set up their own jogging schedules, trained on their own, and even got matching T-shirts with “Lorraine’s Laurels” printed on the back. The race was long enough to discourage them. It wasn’t the easiest goal they’ve ever achieved, but they ran a good race, They both finished the course, and Debbie brought home a turkey she won in the post-race drawing.

Both Arvind and Geeta Naidu are from Fiji and claim Indian heritage. Despite having lived in the U.S. for many years, they haven’t forgotten their Indian roots and have been to India several times looking for their ancestors.

Geeta explained, “In Fiji we are separated from India. We have lost contact. There are millions of us out there that love India and want to connect to our ancestors.”

Geeta’s grandfather Ibrahim was a Muslim. “He came from the village of Diwari in Haryana in 1911 as an indentured servant to work in the sugar cane fields,” she said. “He became a Christian, married and had four children. When his wife died in childbirth, he left them in an orphanage and returned to India. I am looking for him.”

Geeta continued, “We came to India trying to find our forefathers, but our initial attempts were fruitless, so we changed our strategy. A friend who is a family history consultant suggested that maybe the Lord’s mission for me was to become a ‘heart specialist’ to my people first, and it would lead me to my nana. These inspired words motivated us to turn our focus to our fellow Indian members to help them catch the vision of family history and temple work.”