Gospel Story Finder

The home screen of my tablet shows apps in order of recently opened to last opened. As I was looking through it one day, I noticed that my scripture app was last. I thought nothing of it, but several weeks later I was on my tablet again and realized that I hadn’t read my scriptures in a while. I decided to start reading them again. Since then I have been studying and reading my scriptures every day. It has definitely helped me grow spiritually. I have a testimony now that the scriptures are true and that they can help me get through hard times. So, now every time I go into my tablet, the first app it shows isn’t a game with enraged birds or a video app but my scriptures!

For example, on Christmas morning in 1925, three men walked down to the river’s edge in a park in Buenos Aires, Argentina. Most of the city was probably still sleeping late on a holiday. But these men had left their families behind and spent 21 days on a steam ship to get here. Elder Melvin J. Ballard, a member of the Quorum of the Twelve, had been sent by President Heber J. Grant to dedicate the entire continent of South America for the preaching of the gospel.
So while the rest of the city still slept, Elder Ballard entered a willow grove with Elder Rulon S. Wells and Elder Rey L. Pratt. They sang hymns and read from the Book of Mormon. Then Elder Ballard offered a prayer and used his apostolic authority to “unlock and open the door for the preaching of the gospel in all these South American nations.” From that time on, like a stone tossed into a pond, the ripples of the gospel message spread outward across a continent.
Since Elder Ballard’s visit to Buenos Aires, Church membership in South America has grown from less than a dozen to over a million. Tens of thousands more are joining every year. There are an increasing number of LDS chapels, and temples have begun to dot the land.
That’s why seminary graduation time in Buenos Aires isn’t just another weekend. When Elder Ballard offered his powerful prayer in that willow grove nearly 70 years ago, he asked the Lord to “remember in mercy … the youth of thy Church who are to bear the responsibilities of the future, that they may keep themselves clean … and come to their glorious destiny.” For the LDS youth in Argentina, seminary has been one of the most direct answers to that prayer.

Indeed, sometime not long after 9-11, I had a missionary ask me in all honesty and full of faith, “Elder Holland, are these the last days?” I saw the earnestness in his face and some of the fear in his eyes, and I wanted to be reassuring. I thought perhaps an arm around him and some humor could relieve his anxiety a little. Giving him a hug, I said, “Elder, I may not be the brightest person alive, but even I know the name of the Church.” We then talked about being Latter-day Saints. I said, “Yes, Elder, we are in the last days, but there is really nothing new about that. The promised Second Coming of the Savior began with the First Vision of the Prophet Joseph Smith in 1820. So we already have about 184 years of experience seeing the Second Coming and the last days unfold. We can be certain that we are in the last days—years and years of them,” I said, and gave him a friendly shake of the hand and sent him on his way.

He smiled, seemed more reassured to put all this in some context, and went on his way. I assume he has long since finished a successful mission and is now happily at home getting on with his life, perhaps even sitting in this audience somewhere looking for a wife! (He’d better be.)

I hasten to say that I do know what this young man was really asking. What he really meant was, “Will I finish my mission? Is there any point in getting an education? Can I hope for a marriage? Do I have a future? Is there any happiness ahead for me?” And I say to all of you what I said three years ago to him: “Yes, certainly—to all those questions.”

The traveler waved off most of the dinner trays during the long and tiring thirteen-hour flight from Miami, Florida, to Buenos Aires, Argentina, in October 1983. More interested in filling his mind than his stomach, he was reading a book his son had given to him on his birthday, In Search of Excellence.
Elder Charles Didier of the First Quorum of the Seventy was flying to South America as the Church’s Executive Administrator over Argentina, Uruguay, and Paraguay. Before his airplane arrived in Buenos Aires, he had read through much of the book, then taken time to rest and to consider the work awaiting him.
It was typical of the man. In every project he has undertaken for the Church since he was baptized at twenty-two in his native Belgium, Charles Didier has been thoroughly absorbed and enthusiastic—a man joyfully doing good things in life.
Born in Ixelles, Belgium, 5 October 1935, Charles Didier recalls that his father, Andre, a Belgian Army officer, was captured at the beginning of World War II. After escaping, he stayed hidden and saw his family only during occasional surprise visits. Elder Didier looks back on a time after his own ninth birthday:
“Because the secret police were looking for him [his father], we were searched—and barely escaped. We went to where he was hiding in Antwerp Province, and from there to live with my great-grandmother in Flanders.” Then Belgium was liberated. “I vividly remember the soldiers trying to get away on bicycles, the airplanes coming, the shooting, and the Allied troops coming into the village.”
Like those around him, young Charles was educated in Catholic doctrine as a boy. He attended mass regularly, the only one in his family to do so.
In 1950, while the family was living in Namur, Belgium, and Charles was finishing junior high school, two Latter-day Saint missionaries from the United States knocked on their door. His mother, Gabrielle, let them in and listened. During Easter vacation of the following year, she was baptized in a little font in Brussels, but Charles missed the baptism. He was in Rome to see the Pope on a trip organized by the Catholic church.
Although Charles resisted invitations to attend the local branch, he did attend an English club taught by the missionaries, leaving before the evening’s youth activities started because he “didn’t want to be trapped.” But he was asked to take part in a branch play, and then his mother persuaded him to attend church with her on a Sunday. Soon his sister, Jacqueline, was baptized. When Charles left home to go to the university in Liège, he says, “I attended youth activities from time to time. I did some little things all the time but did not want to participate. I was very shy. I really did not want to be in front of people.”
Then missionary Elder Dewitt Paul challenged him, asking why he would not be baptized, since he was “doing everything a member does,” Elder Didier recalls.
“I said I didn’t see the necessity. I had a good life. I could attend and not have responsibilities. He said, ‘Let’s pray about the Book of Mormon, about Joseph Smith. Then if you have a testimony, I think you’ll recognize that you need to be baptized.’
“And so we prayed about it. I got up from that prayer with a testimony—an answer to my prayers. It was nothing like a light, a voice—just a reassuring influence: ‘Go ahead and do it. There is wisdom. This is my commandment.’” In November 1957, Charles was baptized in a swimming pool in Brussels by Elder Paul.
Traveling between Liège and Namur, he continued his studies at the University of Liège, graduating in 1959 with a degree in economics. Then he entered the reserve officer training program of the Belgian Air Force, finishing his military service as a lieutenant and radar supervisor.
A short time later, stationed only a few kilometers from Liège, he had time to go out with a brown-eyed girl he had met in the Liège Branch, Lucie Lodomez. She had served as a missionary in France with his sister Jacqueline.
When his military service was completed, Lucie and Charles were married in Liège (they were sealed in the Swiss Temple in 1962) and moved into a tiny apartment there. Charles progressed through his job with a timber products importing company, and both he and Lucie grew through Church service. He received more and more responsibility in the Church, eventually becoming president of the 100-member branch in Liège.
But after five years of working in Liège, Charles was restless. He started investigating the possibilities of teaching or continuing his education. Then came “another answer to prayer.” He was asked to move to Frankfurt, Germany, to work as assistant to John E. Carr, director of temporal affairs for the Church in Europe.
The move lasted only nine months. He was asked to go back to Liège and take over the Church distribution center. Upon his return he was immediately called again as Liège Branch president.
Then in March 1970 came the surprise of Charles Didier’s life, through a telephone call from Salt Lake City:
“It was President N. Eldon Tanner on the telephone. ‘The Lord is calling you to be a mission president. Are you ready to leave in three months and go wherever the Lord will call you?’ I said, ‘Yes.’”
Those unexpected telephone calls continued to influence his life. Three years later, shortly before he was to be released as president of the France-Switzerland Mission, there was another telephone call, this time from President Marion G. Romney. Elder Didier was called as a regional representative and at the same time appointed area manager in translation and distribution of Church materials for all of Europe.
Then, in October 1975 while he was attending conference in Salt Lake City, Elder Didier received a telephone call that President Spencer W. Kimball wanted to see him. He was called to be a member of the First Quorum of the Seventy that was to be organized.
“There are some things you plan for the future, certain things you imagine will happen to you. But when that calling of General Authority comes, you close the door and say, ‘Now I am in the hands of the Lord 100 percent. I’ll do what he asks me to do.’”
Elder Didier became the Church’s Executive Administrator for Europe, presiding over fourteen missions, from Brussels. Later, he would be assigned to supervise the Church’s activities in Canada, then, in 1981, to supervise the missions and stakes in Argentina, Paraguay, and Uruguay. With the calling of thirteen new Area Presidencies in 1984, he assumed duties as president of the South America North Area which originally included Brazil, but is now comprised of Ecuador, Venezuela, Colombia, Peru, Bolivia, Surinam, Guyana, and French Guyana. Elder Didier resides in Quito, capital of Ecuador.
Though his duties as a General Authority take a lot of time and work, he still pursues a variety of interests—including gardening, fishing, watercolor painting, cooking, and reading—because he believes that you have to keep a good balance in life. His interest in linguistics is a valuable asset; in addition to his native French, he speaks English, German, Dutch, and Spanish.
A slim, agile man, Elder Didier keeps himself in good physical condition. He believes his efforts to stay in good health help him withstand the rigors of travel required of a General Authority. He and Elder Gene R. Cook of the First Quorum of the Seventy often play racketball. Observes Elder Cook:
“He’s really a good athlete. He swims a lot, can do thirty or forty laps easily. He exercises every day.”
Part of that exercise comes through physical labor. Reed Heywood, bishop of the Didiers’ home ward (Ensign Fourth, Salt Lake Ensign Stake) recalls that when Elder Didier and his sons built their home, they hauled in rocks and built a retaining wall, working to make the yard beautiful.
“I believe in the value of physical work. I need it,” Elder Didier comments. “I am secluded in an office or in meetings when I am in Salt Lake City or in South America—for eight to nine hours every day. I have a lot of energy, so I like to spend that energy in racketball, or swimming, or painting, or gardening in the summer. I believe what President Kimball said, that we need a vegetable garden. We planted twenty-three fruit trees. I love to be back close to nature and have my hands in the soil.”
His approach to trout fishing is indicative not only of a love of nature, but also of his approach to many activities in life. He goes fishing with those who know more than he, so he can improve. “I believe I have a lot to learn, that I can learn from any individual.”
One of those he learned much from was his mother. She was, he recalls, a “great cook.” His chocolate dessert is a family tradition.
In November of 1983 he flew to California to attend the Fair Oaks Stake conference. Arriving early at the stake president’s home, he was taken on a tour of the family’s vegetable garden.
“I saw that he had leeks, a very popular vegetable in Belgium. Not having grown them before, the president wasn’t sure how to prepare them. I said, ‘Let’s make soup.’ So that Saturday evening after our conference meetings, with the stake president in the kitchen, we prepared leek soup to serve twenty-two people the next day—the high council and other stake leaders. I think I’ll be remembered there as a soup maker rather than a General Authority!”
Another thing Elder Didier shares happily is himself, in service to others. Says his son Patrick: “He will dedicate his time to help someone in need as much as he can.”
Venice Rogers, a neighbor, adds, “He is very tender with children.”
Once while the Rogers were out of town on vacation, Charles and Lucie Didier wall-papered the room of teenager Elizabeth Rogers—as a surprise. Elizabeth was overwhelmed.
Elder Didier plays his own version of “elevator” with the children of another neighbor. When they push the top button on his suit coat, he lifts them up. When they push the bottom button, he puts them back down.
One of the ways Elder Didier serves is through doing “missionary work” for his ancestors. During the past few years, he has spent many hours in the genealogical library researching his parents’ and wife’s family lines, sometimes spending two to three hours at night. “I’m still working on this, but I have had some real success. We have all the information to finish our four-generation sheets. The next step is to present it to the temple.”
Despite his accomplishments, Elder Didier sees much in which he could improve.
Being a General Authority, he concedes, is “a daily examination for you and your family members.”
“You are an official representative of the Church. Usually members think you know everything, which is not the case. You always have to try to keep up with the sacred calling and live up to the expectations of the people, as well as the expectations of the Lord, which are much more important. That is quite a challenge.”
With that challenge in mind, what are his goals?
First, to be able to give his family the best of himself.
Second, “to represent the Lord the way he would like me to represent him, to establish his kingdom the way he would establish it.”

Sister Fidencia began attending Latter-day Saint church meetings sometime between 1889 and 1901. During that period, the Church had closed the Mexican Mission. As a result, Church leaders in Mexico had little direction from Church headquarters, and many units deviated from standard doctrines and practices. During this time, Sister Fidencia and her family—not yet members of the Church—attended the Tecalco Branch.
When President Ammon M. Tenney came to Tecalco in 1901 to reestablish the branch after the mission reopened, the leader of the branch, Julian Rojas, was initially unwilling to relinquish control. Brother Rojas finally relented, and President Tenney rebaptized him and seventy-five others on August 18. One month later, President Tenney baptized Fidencia, her parents, and her grandparents. From that day on, Sister Fidencia dedicated her life to serving the Lord.

Renee and I were married in August 1976, and on August 17, 1978, our son, and only child, was born. This picture was taken literally minutes after his birth.

You will notice that I did not put a name for our son on that slide. We had talked about several names, but when he was born, we had not made a final decision. After he was born, I changed my mind about all of the names we had discussed and suggested that he be named after my father. Renee agreed, and so he was named David Parry Wilson.

To help you understand why we decided this, you need to know something about my father. I was blessed to be born into a wonderful family and had a great relationship with my mother and father.

My first recollections of my father outside the home were of Coach Wilson, the basketball and baseball coach at Logan High School, the only high school in the small town in northern Utah where I was raised. I subsequently learned that he had been an All-Conference basketball player at the University of Utah. While teaching and coaching at the high school, he continued his studies to earn a Ph.D. and became Principal Wilson, my junior high and then high school principal. At the same time, during my teenage years, he was Bishop Wilson, the bishop of my ward. He then became Professor Wilson, the head of the secondary education department at Weber State College. I even took a class from him, earning an A, I might add. He eventually retired as a vice-president at Weber State. As President Wilson, he served in a stake presidency, and then was Elder Wilson as he and my mother served as senior couple missionaries. For the past twenty years he has been Patriarch Wilson and has given well over 1000 patriarchal blessings. He is also Brother Wilson, a sealer in the Ogden Utah Temple. As a sealer, he has had the opportunity of performing the temple marriages of 10 of his grandchildren, including sealing my son and his namesake, David, to his eternal companion, Maile, a year ago. Most important of all, over the years he has been my loving and caring father.

I didn't know what type of legacy I might provide for my son and I still don't. However, I had no doubts about my father's legacy. My father has spent 87 years developing the David Parry Wilson brand. I wanted my son to have the responsibility of maintaining that brand image. I wanted to impose on him the discipline required to maintain the brand, the good name of my father, his grandfather. To paraphrase the definition of branding that I quoted earlier, by identifying him with my father's name, I wanted my son to have the responsibility of delivering the expected quality.

Finally, let me share with you one more experience among the Saints of the Pacific that remains deeply and spiritually rooted in my soul. Some years ago I was a young counselor to a bishop in a new ward in American Samoa. We had 99 members, consisting of subsistence farmers, cannery workers, government employees, and their families. When the First Presidency announced in 1977 that a temple was going to be constructed in Samoa, there was joy and thanksgiving expressed by all of us. Going to the temple from American Samoa at that time required traveling either to Hawaii or New Zealand. This was a costly journey that was beyond the reach of many faithful Church members.

During this period of time members were encouraged to donate to a building fund to assist in the construction of temples. In this spirit, our bishopric asked the ward members to prayerfully consider what they could give. A date was set for families to gather to offer their donations. Later, as these donations were opened in private, our bishopric was humbled and touched by the faith and generosity of our wonderful ward members.

Knowing each family and their circumstances, I felt a deep and abiding sense of awe, respect, and humility. These were, in every way, modern-day widow’s mites given freely from their “want,” with a joy in the promised blessing of the construction of a holy temple of the Lord in Samoa. These families had consecrated all that they could to the Lord, with the faith that they would not be left wanting. Their gift manifested their widow’s hearts. All who gave did so willingly and joyfully because the widow’s heart within them could see with the eye of faith the great crowning blessings in store for their families and for all of the people of Samoa and American Samoa for generations to come. I know that their consecrated offerings, their widow’s mites, were known and accepted by the Lord.

Ana walked past the fishing nets drying along the shore. She was on her way to Maria’s home to ask her friend for help. When she arrived, Maria was sitting under a tree, embroidering a shawl. Ana sat down next to her. After admiring the embroidery, she asked, “Maria, ¿qu‚ es un brownie? (Maria, what is a brownie?) A friend of mine slipped on the street and broke her leg, and I want to give her something to make her feel better. She told me once that brownies were her favorite food. Mama said that if I found out how, I could make some for her, but I don’t even know what a brownie is.”
“Who is this friend who likes brownies?” Maria asked.
“Her name is Hermana (Sister) Anderson. She’s a missionary from the United States. She and her esposo (husband) came to Peru to teach people about The Church of Jesus Christ of Latter-day Saints. She taught our family the gospel, and we were baptized last month.”
“Why did you join a foreign church?” Maria asked.
“It’s not a foreign church. People all over the world are members. There are thousands of members here in Peru. Senor Garcia is one.”
“¡Senor Garcia!” Maria’s eyes widened in surprise. “But he lives right here in our town and owns the best boat!” (Maria’s and Ana’s fathers worked on a boat that caught pescados [fish]. Senor Garcia was well liked in their town because he was fair and honest with his workers.)
“We didn’t know that he belonged to the Church till Hermana Anderson took us there one Sunday. He greeted us at the door and helped us feel comfortable. After that he had the missionaries teach us in his home on the hill.”
“Wow! Are there others in our town that belong to your church?”
“Yes. You know, we are so happy now that we’re members that I want to do something special for the missionaries that helped us. How do I find out about brownies?”
“We could ask my mother,” Maria suggested. They went inside to ask her, but she just shook her head. She had never heard of brownies either. “Why don’t you ask Senorita Consuelo?” she suggested. “A teacher knows about many things.”
The girls ran down the path past the nets to Senorita Consuelo’s home. When she came to the door, they asked together, “¿Qu‚ es un brownie?”
She smiled her twinkly smile at them and invited them in. After they were seated, she told them, “I’ve never heard of brownies, but I do have a good English dictionary. Let’s look it up.”
Together they searched the dictionary pages for the meaning of brownie. One definition read: “a small, flat, chocolate cake, often made with nuts.”
“A flat, chocolate cake,” Ana repeated happily. “We have some chocolate at home, but the dictionary doesn’t say what kind of nuts! Would any nuts do?”
Senorita Consuelo thought for a moment. “I think so. But why do you want to make a brownie?”
The girls explained that Hermana Anderson had broken her leg and was in bed.
“It’s sad to be sick so far from home,” Senorita Consuelo said. “I’ll help you make a brownie and take it to her.”
They walked to Ana’s house, and Mama helped them find a recipe for chocolate cake and alter it so that the cake would be flatter than a regular cake. Then they added nuts to the batter. When the cake came out of the oven, it looked very strange. The girls started to giggle when they saw the lumpy, lopsided cake.
“I can’t see why anyone would want to eat a brownie!” Maria said.
“A real brownie probably isn’t like this,” Ana said, laughing harder and harder, till the tears rolled down her cheeks. Senorita Consuelo and Mama started laughing too. When Ana finally stopped laughing, she said, “Maybe we should make arroz con leche (rice pudding) for her, instead. It’s easy to make that.”
“If she’s as nice as you say, she will appreciate your efforts to make her happier,” Senorita Consuelo counseled. “Let’s take her the brownie.”
When Hermano (Brother) Anderson opened the door of their casa (house), he greeted them warmly and immediately invited them in to visit Hermana Anderson. Ana gave the flat cake to her and explained, “It’s supposed to be a brownie. You said that brownies were your favorite food.”
“How thoughtful of you!” Hermana Anderson beamed at the small group. “I haven’t had one since we left Chicago. Hermano Anderson,” she directed, “please bring some plates and forks so that we can eat my brownie!”
She cut the cake and served a portion to everyone. Ana and Maria and Senorita Consuelo held their breath while Hermana Anderson took her first bite.
“That’s the best brownie I’ve ever eaten!” Sister Anderson told them. Ana and her friends took a bite too. It tasted good, even if it did look funny! Soon everyone was relaxed and enjoying themselves. It was fun to get to know each other over a Peruvian brownie.

“I invited a brother to come to my office for an interview,” says President Marin. “When he arrived, we chatted for a few minutes, and then I asked him why he hadn’t been to church for some time. His excuses were just little things—it was hard to get up early; sometimes the talks were boring; he had just fallen into the habit of not coming. I asked him if he paid tithing. Yes. If he obeyed the Word of Wisdom. Yes. If he sustained his leaders. Yes. And so it went. ‘Come back to Christ,’ I told him. ‘Come and help us bring others back.’” The man responded well, and, since he was worthy, “we presented his name at stake conference the next day and ordained him an elder. He has been faithful ever since.”

Within the first few months of our marriage, my dear wife expressed her desire to study music. Intending to please her, I decided to orchestrate a big, heartfelt surprise for my sweetheart. I went to a musical instrument store and bought her a piano as a gift. I excitedly put the purchase receipt in a box with a beautiful bow and gave it to her, expecting an effusive reaction of gratitude for her extremely loving and attentive husband.
When she opened that little box and saw its contents, she lovingly looked at me and said, “Oh, my dear, you are wonderful! But let me ask you a question: Is this a gift or a debt?” After counseling together about the surprise, we decided to cancel the purchase. We were living on a student budget, as is the case with many young newlyweds. This experience helped me recognize the importance of the principle of full partnership in a marital relationship and how its application could help my wife and me to be of one heart and one mind.

In 1899 there was not enough water in southern Utah. For more than two years there had been no rain. The streams and wells around the town of St. George had dried up. There was no water for the crops, so the plants died. The cattle died too. Many people began moving away.
Nell was a little girl living in St. George at that time. Her father told her their family would have to move away soon.
In June, Nell and her mother went to a Church conference in St. George. President Lorenzo Snow, the prophet at that time, was going to speak. Nell’s father stayed home to pack for their move. Nell listened carefully to what the prophet said. After the conference, she hurried home. She told her father that President Snow had promised if the people would pay their tithing and plant crops, it would rain and they would have food for the coming year.
Nell’s father explained that their family couldn’t survive another year if the crops didn’t grow. Nell reminded him that her grandfather had talked about how the people in his day were blessed by doing exactly what President Brigham Young (1801–77) asked them to do. Grandfather had promised Nell that if she followed the living prophet, she would be blessed too. Nell believed her grandfather, and she offered to give her father her own savings to help pay their family’s tithing.
The next morning, Nell saw her father plowing the fields, getting ready to plant. Her family stayed in St. George and did exactly what the prophet asked them to do. During the hot, dry weeks that followed, the people of St. George paid their tithing, planted their fields, prayed, and watched the cloudless sky for rain. They were grateful when two months after the conference, it began to rain. The crops grew in abundance that year!

On the way to a Sunday meeting, the stake president and I saw a couple walking along the road with a baby and two small children. We stopped to offer them a ride. They were surprised and delighted. When I asked how far they needed to walk to the chapel, the father replied that it could take 45 minutes to an hour, depending on the children’s pace. They faced this journey back and forth, every Sunday, with no complaints—only smiling faces and grateful hearts.

Isaac could tell that his Primary class was almost over because he could hear people moving around outside the door. Sure enough, his teacher asked someone to say the prayer.
As soon as he said, “Amen,” Isaac stood up and hurried to the door. He liked his Primary class, but he was always eager to see his mom and dad and little brother, Luke. Before he could get the door opened, however, his teacher said, “Isaac, would you come here for a minute, please?”
“Sure,” Isaac answered as Sister Nelson called a few more kids over to her chair. Sister Nelson held out some little pieces of paper to him and the others. “Will you please give a talk in opening exercises next week?” she asked him.
“Oh, OK.” Isaac was five now, so he could see that his name was written on the paper with a lot of other words. He didn’t try to read them—he was sure they just said stuff about his talk. He had said yes because he always tried to do what his teacher wanted him to do, but he was scared to talk to the whole Primary. He knew that even the youngest children took turns giving talks, scriptures, and prayers, but he couldn’t remember doing any of those before.
He thought about the talks other children had given. Sometimes when a really little child got up, he or she ended up being too scared to say anything and his or her mom or dad had to give the talk! Sometimes children read stories for talks, but Isaac couldn’t read that well yet. Some of the other talks were so hard to understand that he forgot to even listen. He couldn’t imagine what kind of a talk he could give when he was only five!
“Oh, well,” he said to himself, “maybe she’ll forget she asked me.” He stood in the doorway and soon saw his mom and Luke coming toward him from the nursery room. “Hi, Mom!” he said, giving her a big hug.
“What’s this?” Mom asked, taking the paper out of his hand. “Wow! You get to give a talk next week.”
Isaac tried to smile, and he nodded his head a little. Maybe Mom would forget too, he hoped.
On the way home, Mom told Dad about Isaac’s talk. “How exciting!” Dad said. “We’ll be sure to come hear you, Isaac. Do you want Mom or me to help you give your talk?”
Somebody could help him with his talk? He suddenly felt a lot better about it. “Mom, I guess,” he said.
“OK,” Mom answered. “We’ll start working on it soon.”
Sunday, Monday, and Tuesday went by, and Isaac forgot all about the talk. But on Wednesday, Mom said, “Isaac, let’s get your Primary talk ready!”
“Oh, no!” he said to himself. “She remembered.” He walked slowly over to where Mom sat holding a pen and notebook. His stomach felt funny. “I don’t really want to give a talk, Mom. I don’t know how, and I’m scared.”
“It will be all right. Let’s just talk about it for a minute.” Mom put her arm around his shoulders. “Your talk is supposed to be about faith in Jesus Christ. What do you think faith is?”
Isaac remembered his Primary teacher talking about faith, and Mom and Dad talking about it in family home evening. But he was pretty sure he didn’t know enough about it to give a whole talk. “Is it like praying and keeping the commandments?” he asked, his forehead wrinkled with worry.
Mom wrote something in the notebook. “Sure,” she said. “Why do we pray and keep the commandments?”
“Because Jesus and Heavenly Father want us to.” That was an easy question.
Mom wrote something else down. “What happens to your faith when you pray and keep the commandments?”
“It grows.” He remembered his teacher saying that choosing the right helps your faith grow.
“How do you feel when it grows, Isaac? How do you feel when you pray and keep the commandments?”
“Happy!” Isaac wished it was as easy to give a talk about faith as it was to talk with his mom about it.
“Just a few more questions,” Mom said. “Do you believe in Jesus Christ?” When he nodded, Mom asked, “Why?”
“Because the scriptures say He lives.” Isaac had a nice feeling inside when he talked about Jesus. He could feel Jesus loving him. He smiled and leaned against his mom while she wrote.
Suddenly Mom surprised him by saying, “OK! You’ve finished writing your talk! Now let’s practice giving it.”
On Sunday morning, Isaac stepped carefully to the front of the Primary room. He unfolded the paper his mom had written on when she asked him questions. His answers were his talk! He had practiced giving it to Dad a few times. Now Mom moved to his side and began whispering the questions he had answered before. Isaac gave his talk in his very own words:
“Faith in Jesus Christ means praying and keeping the commandments. We pray and keep the commandments because Heavenly Father and Jesus want us to. When we do, our faith grows. I feel happy when I pray and keep the commandments, and my faith grows. I believe in Jesus Christ because the scriptures say He lives. In the name of Jesus Christ, amen.”
He saw Dad smile at him from the back of the room, and everyone was quiet—they had been listening! When he walked past his teacher, he saw that she was happy. He felt really good inside. He had given a talk that was really his, and he was sure that Jesus was happy about it too!

I shall always be grateful that almost sixty-five years ago the good bishop of our ward came to me and asked me to be Scoutmaster of twenty-four boys in the Whitney Ward. We all received our handbooks at the same time. This was a great group of young men with a lot of musical talent.
In those days we had in the Mutual various cultural activities which were competitive. Among them were boys’ choruses. Each ward was expected to have a chorus, and ofttimes the bishop would invite the Scoutmaster to take the responsibility for getting the boys out to practice. So it was in our ward.
As is often the case when a man is asked to do a job, I sought out the help of a good faithful woman who could play the piano and knew some musical technique. Under her direction we started our practices. The song to be sung in the competition was assigned by the general board and was the same throughout the Church—“The Morning Breaks; the Shadows Flee,” by Parley P. Pratt (Hymns, no. 269).
For weeks before and after Scout meetings we prepared. Finally the time came when we would meet in competition with the ten other wards of the Franklin Stake. We were successful in winning in the stake, and then we were to meet the winners of the six other stakes in Cache Valley in the tabernacle in Logan.
I shall never forget approaching that great tabernacle that evening. We went inside and drew for places. We drew last place, which only prolonged our anxiety.
Finally the time came that our group was to march up to the platform. As our accompanist played “The Stars and Stripes Forever,” those twenty-four boys went up the aisle single file and formed in a half moon on the stage while I crouched down between a couple of benches to try to give them some leadership. Then they sang as I’d never heard them sing, and of course you can imagine that I’d not be telling this story had we not won first place in Logan.
We went home literally walking on air. We were so happy that this little community of fifty families had won over the other stakes and wards of the valley.
In the first Scout meeting following our victory, those boys (never forgetting anything that is of value to them) reminded me that in a moment of anxiety I had promised them that if we won in Logan, I would take them all on a hike over the mountain thirty-five miles to Bear Lake Valley.
Since a promise made is a debt unpaid, we began planning our hike. During the meeting one little twelve-year-old raised his hand and said very formally, “Mr. Scoutmaster, I would like to make a motion.” That was a new thing in a Scout meeting—or at least it was for me—but I said, “All right, what is it?”
He said, “I’d like to make a motion that we all clip our hair off so we will not be bothered with combs and brushes on this trip.”
I noticed three or four of the older boys start to squirm in their seats. They had reached that very critical age in life when they were beginning to take notice of the girls, and they knew a clipped head would be no asset to them with the women.
I put the question and it carried, with these three or four older boys dissenting. Then it was agreed that if they did not submit willingly, there were other ways of enforcing the rules of the troop. So they submitted.
Then, true to form—never forgetting anything if it was to their advantage—one of the older Scouts said, “How about the Scoutmasters?” It was our turn to squirm.
The following Saturday at the county seat, two Scoutmasters took their places in the barber’s chair while the barber very gleefully went over each head with the clippers. As he neared the end of the job, he said, “You know, if you fellows would let me shave your heads, I would do the whole job for nothing.”
So after our session with the barber, we left on that great thirty-five-mile Scout trip to which I had made commitment as an inducement to get the boys out to practice their singing—twenty-four boys with heads clipped and two Scoutmasters with heads shaven.
It was a glorious three weeks together with those wonderful boys out in the hills and in the mountains and on the lake. I wish I could follow for you the life of each one of those boys from that time until the present. I am proud of them.

Many years ago, our family had an experience which left an indelible impression as to the importance and value and power of a father’s blessing. The lessons learned may be of interest to you.
When our oldest children were ready to begin formal schooling, Sister Bateman and I decided that a father’s blessing would be given to each child at the beginning of the school year. The family home evening preceding the start of school would be the occasion. The year our oldest son, Michael, entered the third grade holds special memories for us. During the preceding summer he had participated in Little League baseball. He loved the sport. When we gathered for family home evening just before the start of school, Michael announced that he did not need a blessing. He had completed his first season in Little League, and blessings were for younger children.
Sister Bateman and I were stunned. We encouraged him, suggesting that a blessing would help him with his schoolwork. It would be a protection to him. It would help him in his relations with his brothers, sisters, and friends. Our encouragement, along with some coaxing, failed. He was too old. Believing in the principle of agency, we were not about to force a blessing on an eight-year-old. All of the children except Michael received a blessing that year.
The school year proceeded normally. Michael and the other children did well in school, and the family enjoyed their associations together. Then the following May arrived, and it was time for Little League baseball to begin. Following the last day of school, Michael’s coach called a team practice. Michael’s anticipation could not have been greater. His dream was about to be realized. He was to be the starting catcher. The baseball diamond was only a few blocks from our home. The boys and the coach walked to the baseball field, crossing a busy highway. Following the practice, the boys and coach started for home. Michael and a friend ran on ahead of the coach and the other boys. As the two boys approached the busy highway, Michael failed to look and darted in front of a car driven by a 16-year-old young man out for his first drive. Can you imagine the fear that must have struck the young man’s heart? He slammed on the brakes and swerved in an attempt to miss the boy. Unfortunately, the side of the front fender and bumper hit Michael and threw him down the highway.
A short time later, Sister Bateman and I received a telephone call from the police. Michael, in critical condition, was in an ambulance on his way to the hospital. It was important that we hurry. Before leaving, I called a friend and asked him to meet us at the hospital and assist in giving a blessing. The 20-minute drive was the longest of our lives. We prayed fervently for the life of our son and to know the will of the Lord.
As we parked the car by the door of the emergency room, we saw a policeman exiting with a young man who was crying. The policeman recognized us and introduced the young man as the driver of the car. We knew enough of the story to put our arms around him and tell him that we knew it was not his fault. We then entered the hospital to find Michael. As we entered his room, the doctors and nurses were working feverishly, attending to his needs. My friend had arrived, and we asked if it would be possible to have two or three minutes alone with him. My priesthood brother anointed, and I sealed. As I laid my hands upon Michael’s head, a feeling of comfort and peace came over me, words flowed, and promises were made. He was then rushed to the operating room.
For the next four weeks, Michael lay in a hospital bed with his head bandaged and his leg in traction. Each Wednesday, his Little League teammates would visit him after the game and give him a report. Each Wednesday, tears would well up in Michael’s eyes and run down his cheeks as the boys relived the game. After four weeks in traction, Michael was put in a body cast from his chest to his toes. On two or three occasions we took him to a game to watch his friends play. Another four weeks passed, and the body cast was replaced with a cast from his hip to his toes. Two days before school was to begin, the final cast was removed. As the family gathered the next night for school blessings, is there any wonder as to who wanted the first blessing? A nine-year-old boy, a little older and a lot wiser, was first in line.
Over the years our children have come to understand that accidents are not always prevented by priesthood blessings, but they also know that more than one type of protection is available through the priesthood. Today, our grandchildren are the recipients of priesthood blessings. The tradition is in the second and third generations. We believe that this practice, like the family, will prevail through the eternities.

After saving all our extra income and preparing ourselves spiritually, Mark and I traveled with our branch to the temple in May 2009. As we prepared for the trip, we saw firsthand the destructive hand of the adversary as well as the strengthening and uplifting love of our Heavenly Father. I got extremely sick the day before we were scheduled to leave for the temple. Some members had unexpected immigration problems, while others had trouble obtaining passports. Our friends who introduced my family to the gospel, the Espinosas, lost their jobs the week we were scheduled to attend the temple. Even worse, a member of our branch presidency who was scheduled to attend the temple for the first time lost his father to a sudden illness three days before our trip. But in the end the Lord strengthened each of us and made it possible for 42 members of the branch to attend the temple. Sixteen of us attended for the first time.

It happened at Camp Steiner in the High Uinta Mountains. I was 17, one of the older boys in the ward, and Brother Faux had asked me to come along and help with the Scout troop. I would help prepare duty rosters, fill in with work where it was needed, and take the boys fishing.
I packed my sleeping bag and fishing rod, but I didn’t bring any food. The camp had plenty. I could also bring a friend my age. They would supply his food, too.
My first morning at camp, I took the boys down the lake to a special place where I’d caught some nice brook trout as a Scout. I saw myself as a good fisherman and anticipated being praised by the boys as a knowledgeable guide.
An hour went by. No fish. Two hours. I knew it was nearly time for Brother Faux to have breakfast ready, but I did not want to stop and admit defeat. By the time I gave up, leading the disappointed 12- to 14-year-olds back to camp, it was 9:25 A.M.
“Breakfast is cold,” Brother Faux said sternly. It was my fault, but I just made excuses. If that was the way I was going to help out, he told me, I could get out of his way. He had expected help, not more problems.
He was right. I couldn’t deny that. But I had my pride. No one was going to tell me what to do. My friend, Deral Barton, and I had come prepared to help for three days, but since our valuable help wasn’t appreciated we would hike over the mountain to Ruth Lake and live off the land!
The Scouts looked at us in awe as we departed. I felt smugly independent at the time. But when we got to Ruth Lake, it was not the best time of day to catch fish. We unrolled the sleeping bags from our backpacks and went to bed very early—and very hungry.
The next morning, a young mule deer buck awoke us early, seemingly an indication of good things to come. We each quickly caught a foot-long trout. But we had no pan or foil to cook the fish in, so we tried to heat a rock to get the job done. Some three hours later, we realized we would never succeed.
Then we saw a group of boys trudging down the mountain toward us. They were from our Scout troop, bringing soda pop and sandwiches, cans of beans, and cookies. Not even St. Bernards in the Swiss Alps could have looked so welcome.
Pride at living off the land was soon swallowed, along with one of the most delicious meals I’d ever eaten. Deral and I remained in our camp until our benefactor’s supplies ran out.
The next Sunday in church, Brother Faux came over. “I shouldn’t have become angry,” he told me. “After you left, I became worried. I hinted to the boys about heading your way with food, and I was greatly relieved when they did. I want to apologize for being so sharp with you.”
I, too, had to apologize for my less-than-humble departure from camp. It had complicated the outing he was responsible for.
From that time on, he was one of my closest friends in the ward. From then on, he kept checking on me whenever I went “over the mountain,” so to speak. He showed his concern over the years and made sure I had the nourishment I needed, spiritually as well as physically, as I prepared for my mission. And I responded to his good example just as I had when he sent the troop after a stubborn boy who made a wrong decision.

Lauren had just finished her nightly prayer and started to get into bed when she noticed the hat. Chuckling, she picked it up from the desk chair where Sarah had left it. It was just like Sarah to forget her hat. She was always forgetting things.
Lauren put Sarah’s hat next to her own on the dresser. The two were identical, except that Lauren’s was slightly larger. They had bought the hats together at the first of the summer and had worn them all summer long. It was hard to believe that school would be starting next week. But there were still a few days left, and they had spent the afternoon planning just how to spend every minute until school started.
Sarah and Lauren had been best friends since before kindergarten. They had been in the same class every year in school. They both had red hair, brown eyes, and freckles. They both loved peppermint ice cream, the color lavender, the same books, the same games, the same music, and the same people. Everywhere one went, the other wanted to go too. They were almost inseparable.
As Lauren turned again to get into bed, Mom came into her room. Lauren’s smile faded when she saw her mom’s face. Something was very wrong.
“Lauren, I have something very hard to tell you,” Mom said, sitting next to Lauren on the bed. “This evening Sarah was out riding her bike with her brother. She was hit by a car.”
“Hit by a car! Was she hurt? Where is she now—in the hospital? I have to go see her right now!”
“Sweetheart, Sarah died instantly. I’m sorry.”
“Died! She can’t have! I was with her all day long. She left her hat here. We’re going swimming tomorrow morning. Then bike riding, then …” Tears streamed down Lauren’s face, and she shook all over. Her mind kept racing on: Sarah can’t be dead! We’re going to be in the same class next week. We’re going to wear look-alike outfits the first day.
Mom held Lauren tightly as she sobbed. When the sobs quieted, Mom said, “I know how sad and hurt you feel right now. It always hurts a lot when you lose someone you love. This is a very hard time for you right now. But remember that Sarah is surely happy in the spirit world. She loved Heavenly Father very much.”
“It’s not fair!” Lauren cried. “It’s not fair at all! Why should Sarah have to die? She’s too good—why couldn’t some bad person die? She’s just eleven years old—why couldn’t Heavenly Father take some old person who was ready to die?”
“I know it doesn’t seem fair, and we may never understand in this life. But we can’t change what has already happened. And we must learn, somehow, to accept it.”
Lauren cried herself to sleep that night. She cried all the next day too. She cried not only for Sarah, but for herself. She didn’t know how she could go on living without her best friend. How could she go to school without Sarah? She wondered if Sarah was missing her as much as she missed Sarah. Where was heaven, anyway? What was it like? Would Sarah have a best friend there too? A thousand more questions kept going around in Lauren’s mind.
The night before Sarah’s funeral, Lauren suddenly became very frightened. She had never been to a funeral before. What was it going to be like? What would happen? Would it be scary? She didn’t want anyone to put her best friend into the ground and just leave her. The tears and sobs started again, even harder than before.
As Lauren sobbed, she felt Mom’s arms around her. “Mom, what is it going to be like tomorrow at the funeral? What will happen? Does it hurt to be buried?”
Mom held her tightly as all Lauren’s questions and fears tumbled out. Mom was quiet at first, looking as though she couldn’t quite put her thoughts into words. Then she smiled through her own misty eyes and said, “You wait here, I’ll be right back.” A minute later she came back carrying a package of photographs. “Lauren, Dad picked these up from the camera shop today.” She handed Lauren a package of photos.
Lauren looked at the one on top, and there gazing back at her was Sarah. Sarah was smiling and waving. Lauren looked back at Mom.
“These are the photos we took of you and Sarah at our picnic last month, remember?”
Of course Lauren did. How could she ever forget such a fun day? She studied each photo. There were Sarah and she splashing in the creek with their pant legs rolled up. There they were climbing like monkeys in an old oak tree. How did Sarah keep her hat on when she was hanging by her knees in the tree? Lauren wondered as she looked at that photo. She started to laugh when she saw Sarah pulling one of her funny faces in the last photo. It felt so good to laugh again. For just a moment she forgot that Sarah had died.
“These photos aren’t actually Sarah, are they?” Mom asked. “They’re just likenesses. Even after a photo is taken of a person, that person goes on living. The likeness is left for others to see. Well, sort of like these photos, Sarah’s earthly body is left, but the real Sarah is living still. Unlike a photograph, her body will be buried, so you won’t be able to see it after tomorrow, but Sarah has gone on without her earthly body for a while. I want you to remember that tomorrow and always, Lauren.”
Mom went on to explain what the funeral would be like the next day. It helped Lauren to know what to expect. Although there wouldn’t be anything spooky or scary, she was still a little afraid. It helped to know that her parents would be with her.
Beautiful music was playing softly as Lauren and her parents entered the meetinghouse the next day. Lauren’s stomach felt empty and strange as they walked into the chapel. There were lots of people. Everyone looked sad. Lauren fought back the tears as they walked to the front of the chapel, where Sarah’s family was. Lauren held Mom’s hand tightly as she went up to Sarah’s mother, who had always seemed almost like Mom. When Sarah’s mother saw Lauren, she bent down and hugged Lauren close for a long while. When she stood up, Lauren saw tears and pain in her eyes.
“I thought you might like to have this photo of Sarah,” Lauren said, handing her one of the new photos.
Sarah’s mother’s face lit up with a smile as she studied the photo. “Thank you, Lauren. Thank you so much.”
Lauren and her parents sat down then. All through the funeral, Lauren saw Sarah’s mother looking down at her photo. As she looked at it, a small smile would cross her face. Lauren knew that the photo was helping Sarah’s mother remember that she and Sarah would be together again someday.
Lauren knew that Sarah was still her best friend. She would miss Sarah, but she was sure that Sarah was happy in the spirit world.

My second example concerns my father, Michael Herbut, who passed away in August 1999. Throughout his life Dad liked to buy things. Shortly before he died he purchased several rosebushes from a catalog and, since he had no garden of his own, bequeathed them to my sister. Although Alberta is Wild Rose Country, domestic roses are very hard to grow there. But my sister wanted to try, and that spring I went up to help her plant the rosebushes. Being a good gardener, she did all she could to assure that the roses would survive. And they did, for a while, in what she named the Michael Herbut Rose Garden. The summer after Dad passed away, while I was visiting my sister, one of the rosebushes was coming into bloom. It was at least the second season that the bush had flowered. Never before had a flower on that bush been anything but pure yellow. At this particular time, however, the rose that was blooming was tinged with pink around the top of the petals, and subsequently the yellow flowers on this bush continued to bloom with pink edges. A tender miracle? I think so.

Wisdom, courage, and faith are exemplified in the life of another young woman from another country. She had achieved outstanding success in her profession. She was slightly older than what is usually considered the marriageable age. She had made the decision at a young age that if she were to marry, she would marry only in the temple. In her area single young men who were members of the Church were almost non-existent. I suppose she despaired of ever being married. However, one day she met a young man. Although he was not a member of the Church, she dated him. They fell in love. He proposed. She told him she would marry him but would do it only in the temple. He agreed to take the missionary lessons and was converted and baptized. They waited a year and kept themselves worthy for temple marriage. I met her on her wedding day. I think I have never seen a more lovely, happy bride. She had determined years before the eternal blessings she was willing to live for and on this day realized the wonderful feeling of having achieved this most important, eternal goal, in spite of almost impossible obstacles.