Gospel Story Finder

Twenty years later, in the mid-1970s, the blacks’ reaction to apartheid had gone from peaceful protests to violent outbursts. One of the flash points for the violence was Soweto, where Julia was living. She said, “Soweto became unlike any place we had known—it was as if we were in a battlefield.”

Julia feared that her wound of bitterness would reopen: “It had been over 20 years since John’s death, but I could still feel the pain of that time.” In an effort to seek healing, both for herself and for her people, Julia thought, “Perhaps if I can teach the children to love working in the soil, all is not lost.” She established a community garden that symbolized hope to people who knew only fear and anger.

As she worked with the children in her community garden, she would teach them: “Let us dig the soil of bitterness, throw in a seed of love, and see what fruits it can give us. … Love will not come without forgiving others.”

She said, “I knew deep in my heart I was breaking up the soil of my own bitterness as I forgave those who had hurt me.” The lump of bitterness that remained after John’s death started to dissolve.

Mara bounced happily on the tall kitchen stool as she watched Grandma get out the ingredients for her wonderful tarts. Grandma hummed as she worked, and by the time she rolled out the dough, Mara was humming along with her. “These tarts will be good for your sister’s wedding reception tomorrow,” Grandma said.
“Why can’t I go inside the temple for Alyse’s wedding, Grandma?”
Grandma stopped rolling for a minute. “Well, because you’re not old enough to understand the special covenants we make there.”
“What’s a covenant?”
“A covenant is a promise you make with another person, Mara. In the temple we make special promises with Heavenly Father, and He promises us great blessings when we do our part. All this is part of what we call the endowment.”
Grandmother began rolling out the dough again. When the dough was thin enough, she cut out small circles and carefully fit them into the muffin cups.
Mara watched her grandmother’s wrinkled hands creating the beautiful little tarts. “Grandma, what’s it like inside the temple?”
“There are beautiful flowers and pictures to see. It is beautiful and peaceful, Mara. Everyone is dressed in white, and it feels as though you are surrounded by angels. We learn about Heavenly Father and Jesus there, for the temple is God’s house.”
“I know,” Mara said. “In Primary we sing a song about it called ‘I Love to See the Temple.’ It makes me feel quiet and reverent inside. Is that what the temple feels like?”
“Yes, dear,” Grandma replied. “When you sing that song from the Children’s Songbook, the Holy Ghost helps you have those quiet, reverent feelings. And when you visit the temple, those peaceful, reverent feelings are even stronger. As we worship God in the temple, we can feel His love and peace.”
Grandma spooned fruit filling into the little dough cups, then wove strips of pastry on top of each one. Her white hair bobbed as she moved back and forth. She looked up and smiled at Mara.
“I have another question,” Mara said, smiling back. “Why does everyone wear white in the temple?”
“Wearing white clothes helps us to remember to have thoughts that are pure and clean. Then we can better understand the instruction and guidance we receive there.”
Mara twirled around on her stool. “Dad said that when you get married in the temple, you are married for eternity, not just until you die. Is that why Alyse and Paul want to get married in the temple?”
“That’s one reason. And when they have children, each one will automatically be sealed to them in a ‘forever family.’ Some people get married, then have to work to become worthy of temple blessings, and many people have died without even knowing about them. Once living people are worthy, they can receive the temple ordinances for themselves and for the dead. That way, if they are worthy, everybody who lives or who has lived on earth can be joined together as families and as part of God’s eternal family.”
“Wow! I sure want to be married in the temple when I grow up, Grandma. Will you make your tarts for my reception too?”
Grandma winked at her. “I’m looking forward to it!”

There really are many young people who are ready to accept the gospel today and are just waiting to hear about it. Trevor, a friend of mine, probably would have accepted the gospel when I did, but I was too embarrassed to talk to him about it. He had asked about the Church when I joined, but I shrugged him off because I didn’t think he’d really be interested. After years of friendship, I finally asked him if he’d like to hear more about the Church. He said “Sure,” and after his first lesson with the missionaries he told me, “This is what I’ve been looking for all my life.”

I have just returned from a visit where I welcomed into the world our newest little granddaughter, Elizabeth Claire Sandberg. She is perfect! I was awestruck, as I am each time a baby is born, with her fingers, toes, hair, beating heart, and her distinctive family characteristics—nose, chin, dimples. Her older brothers and sister were equally excited and fascinated by their tiny, perfect little sister. They seemed to sense a holiness in their home from the presence of a celestial spirit newly united with a pure physical body.
In the premortal realm we learned that the body was part of God’s great plan of happiness for us. As it states in the family proclamation: “Spirit sons and daughters knew and worshiped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize his or her divine destiny as an heir of eternal life” (“The Family: A Proclamation to the World,” Liahona, Oct. 2004, 49; Ensign, Nov. 1995, 102). In fact, we “shouted for joy” (Job 38:7) to be part of this plan.
Why were we so excited? We understood eternal truths about our bodies. We knew that our bodies would be in the image of God. We knew that our bodies would house our spirits. We also understood that our bodies would be subject to pain, illness, disabilities, and temptation. But we were willing, even eager, to accept these challenges because we knew that only with spirit and element inseparably connected could we progress to become like our Heavenly Father (see D&C 130:22) and “receive a fulness of joy” (D&C 93:33).
With the fulness of the gospel on the earth, we are again privileged to know these truths about the body. Joseph Smith taught: “We came to this earth that we might have a body and present it pure before God in the Celestial Kingdom. The great principle of happiness consists in having a body. The Devil has no body, and herein is his punishment” (The Words of Joseph Smith, ed. Andrew F. Ehat and Lyndon W. Cook [1980], 60).
Satan learned these same eternal truths about the body, and yet his punishment is that he does not have one. Therefore he tries to do everything he can to get us to abuse or misuse this precious gift. He has filled the world with lies and deceptions about the body. He tempts many to defile this great gift of the body through unchastity, immodesty, self-indulgence, and addictions. He seduces some to despise their bodies; others he tempts to worship their bodies. In either case, he entices the world to regard the body merely as an object. In the face of so many satanic falsehoods about the body, I want to raise my voice today in support of the sanctity of the body. I testify that the body is a gift to be treated with gratitude and respect.
The scriptures declare that the body is a temple. It was Jesus Himself who first compared His body to a temple (see John 2:21). Later Paul admonished the people of Corinth, a wicked city teeming with all manner of lasciviousness and indecency: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Cor. 3:16–17).
What would happen if we truly treated our bodies as temples? The result would be a dramatic increase in chastity, modesty, observance of the Word of Wisdom, and a similar decrease in the problems of pornography and abuse, for we would regard the body, like the temple, as a sacred sanctuary of the Spirit. Just as no unclean thing may enter the temple, we would be vigilant to keep impurity of any sort from entering the temple of our bodies.
Likewise, we would keep the outside of our bodily temples looking clean and beautiful to reflect the sacred and holy nature of what is inside, just as the Church does with its temples. We should dress and act in ways that reflect the sacred spirit inside us.
A short while ago as I visited one of the great tourist-filled cities of the world, I felt an overwhelming sadness that so many people in the world had fallen prey to Satan’s deception that our bodies are merely objects to be flaunted and displayed openly. Imagine the contrast and my joy when I entered a classroom of modestly and appropriately dressed young women whose countenances glowed with goodness. I thought, “Here are eight beautiful girls who know how to show respect for their bodies and who know why they are doing it.” In For the Strength of Youth it says: “Your body is God’s sacred creation. Respect it as a gift from God, and do not defile it in any way. Through your dress and appearance, you can show the Lord that you know how precious your body is. … The way you dress is a reflection of what you are on the inside” ([2001], 14–15).
Modesty is more than a matter of avoiding revealing attire. It describes not only the altitude of hemlines and necklines but the attitude of our hearts. The word modesty means “measured.” It is related to moderate. It implies “decency, and propriety … in thought, language, dress, and behavior” (in Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. [1992], 2:932).
Moderation and appropriateness should govern all of our physical desires. A loving Heavenly Father has given us physical beauties and pleasures “both to please the eye and to gladden the heart” (D&C 59:18), but with this caution: that they are “made to be used, with judgment, not to excess, neither by extortion” (D&C 59:20). My husband used this scripture to teach our children about the law of chastity. He said that the “word extortion … literally means to ‘twist out [or against].’ Our use of … the body must not be twisted [against] the divinely ordained purposes for which [it was] given. Physical pleasure is good in its proper time and place, but even then it must not become our god” (John S. Tanner, “The Body as a Blessing,” Ensign, July 1993, 10).
The pleasures of the body can become an obsession for some; so too can the attention we give to our outward appearance. Sometimes there is a selfish excess of exercising, dieting, makeovers, and spending money on the latest fashions (see Alma 1:27).
I am troubled by the practice of extreme makeovers. Happiness comes from accepting the bodies we have been given as divine gifts and enhancing our natural attributes, not from remaking our bodies after the image of the world. The Lord wants us to be made over—but in His image, not in the image of the world, by receiving His image in our countenances (see Alma 5:14, 19).
I remember well the insecurities I felt as a teenager with a bad case of acne. I tried to care for my skin properly. My parents helped me get medical attention. For years I even went without eating chocolate and all the greasy fast foods around which teens often socialize, but with no obvious healing consequences. It was difficult for me at that time to fully appreciate this body which was giving me so much grief. But my good mother taught me a higher law. Over and over she said to me, “You must do everything you can to make your appearance pleasing, but the minute you walk out the door, forget yourself and start concentrating on others.”
There it was. She was teaching me the Christlike principle of selflessness. Charity, or the pure love of Christ, “envieth not, and is not puffed up, seeketh not her own” (Moro. 7:45). When we become other-oriented, or selfless, we develop an inner beauty of spirit that glows in our outward appearance. This is how we make ourselves in the Lord’s image rather than the world’s and receive His image in our countenances. President Hinckley spoke of this very kind of beauty that comes as we learn to respect body, mind, and spirit. He said:
“Of all the creations of the Almighty, there is none more beautiful, none more inspiring than a lovely daughter of God who walks in virtue with an understanding of why she should do so, who honors and respects her body as a thing sacred and divine, who cultivates her mind and constantly enlarges the horizon of her understanding, who nurtures her spirit with everlasting truth” (“Understanding Our Divine Nature,” Liahona, Feb. 2002, 24; “Our Responsibility to Our Young Women,” Ensign, Sept. 1988, 11).
Oh, how I pray that all men and women will seek the beauty praised by the prophet—beauty of body, mind, and spirit!
The restored gospel teaches that there is an intimate link between body, mind, and spirit. In the Word of Wisdom, for example, the spiritual and physical are intertwined. When we follow the Lord’s law of health for our bodies, we are also promised wisdom to our spirits and knowledge to our minds (see D&C 89:19–21). The spiritual and physical truly are linked.
I remember an incident in my home growing up when my mother’s sensitive spirit was affected by a physical indulgence. She had experimented with a new sweet roll recipe. They were big and rich and yummy—and very filling. Even my teenage brothers couldn’t eat more than one. That night at family prayer my father called upon Mom to pray. She buried her head and didn’t respond. He gently prodded her, “Is something wrong?” Finally she said, “I don’t feel very spiritual tonight. I just ate three of those rich sweet rolls.” I suppose that many of us have similarly offended our spirits at times by physical indulgences. Especially substances forbidden in the Word of Wisdom have a harmful effect on our bodies and a numbing influence on our spiritual sensitivities. None of us can ignore this connection of our spirits and bodies.
These sacred bodies, for which we are so grateful, suffer from natural limitations. Some people are born with disabilities, and some suffer the pains of disease throughout their lives. All of us as we age experience our bodies gradually beginning to fail. When this happens, we long for the day when our bodies will be healed and whole. We look forward to the Resurrection that Jesus Christ made possible, when “the soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame” (Alma 40:23). I know that through Christ we can experience a fulness of joy that is available only when spirit and element are inseparably connected (see D&C 93:33).
Our bodies are our temples. We are not less but more like Heavenly Father because we are embodied. I testify that we are His children, made in His image, with the potential to become like Him. Let us treat this divine gift of the body with great care. Someday, if we are worthy, we shall receive a perfected, glorious body—pure and clean like my new little granddaughter, only inseparably bound to the spirit. And we shall shout for joy (see Job 38:7) to receive this gift again for which we have longed (see D&C 138:50). May we respect the sanctity of the body during mortality so that the Lord may sanctify and exalt it for eternity. In the name of Jesus Christ, amen.

When I returned home, I felt the desire to share the gospel with my family—especially my brother. He had been skeptical when I first joined the Church. He didn’t understand why I was so passionate about it. But instead of forcing him, I decided to live by example.
One evening, I sat down with him and shared my testimony. I told him how the gospel had changed my life. To my surprise, he listened. We discussed the Book of Mormon, the teachings of Jesus Christ, and the Restoration of the gospel. It wasn’t a quick process, but over time he started reading and praying on his own.
Months later my brother made the decision to be baptized. I couldn’t have been happier. I saw him changing, growing, and the same light I once felt began to shine in him.
Eventually, he felt inspired to serve a full-time mission as well. He is currently serving in the DRC Kinshasa West Mission.
It brings me so much joy to see how far he has come. I know he will touch lives and help others find the same peace that comes from knowing Jesus Christ.

Merrell: Since returning from my mission I have been made a seventy and have been able through my career to introduce the gospel to producers, musicians, and other people in the industry. I give a Book of Mormon with a picture of our family and my testimony in the front to the conductor of the orchestra I happen to be working with and also to people I meet on planes while traveling. By the time Producer Kieth Merrill* and I finished doing Three Warriors, the editor, who is Jewish, wanted to send his daughter to BYU. They went out and investigated the school, and I believe she is enrolled there now.

“When Dad suggested that everyone in the family take a turn at giving the family night lesson, I thought that it would be funny to say, ‘Yeah, let John give the lesson next week.’ John is three years old. So Dad assigned John the lesson, and with Mom’s help, John gave one of the best family night lessons that we have ever had, and the joy on that little guy’s face was worth more than we will ever be able to give him in return.”

Five years later, Edward was still quite small, and often mistaken for a younger child. Although his body had not grown very much, his faith had grown enormously. Edward was not afraid to risk his life for the Church. And since this was a time of intense persecution, he often volunteered for dangerous assignments. One October night, he stood guard near the encampment at Far West, Missouri. His job was to watch for enemies and not allow them to enter the camp.
It was a beautiful, clear night full of stars. As dawn approached, the moon set and the sky became darker. Mist began to form. Then in the distance he heard horses slowly approaching. As the horses came closer, he heard faint, muffled voices. “Enemies trying to sneak into camp,” Edward thought. He reached for his rifle, cocked it, and held it steadily in the direction of the sound. It was so misty and dark that Edward knew the approaching strangers were not aware of him. When they were just a few feet away, Edward called out, “Who comes there?”
“Friends,” was the reply.
“Halt and give the secret password.”
“God and liberty.”
That was correct, and Edward let the strangers advance. As the first rays of sunlight appeared, Edward recognized the first rider. He was a church leader named Lyman Wight. He rode right up to Edward, the horse’s breath forming a cloud in the chilly air over Edward’s head. Brother Wight looked down from his horse at the short lad. He showed Edward that he was carrying both a gun and a sword. “So just what would you have done if I had been a real enemy?” he asked the youthful-looking guard.
Without flinching, Edward said that he would have defended his post.
A friendly chuckle came from behind Brother Wight. “That’s right, Bub!”
Bub! To Edward’s shock and embarrassment, the Prophet Joseph Smith was the second rider! Edward couldn’t believe that he had actually drawn a rifle upon the Prophet of God. But the Prophet’s steady gaze spoke of love, friendship, and appreciation. To Edward’s great relief he knew there were no hard feelings.
Edward later wrote about the incident in his journal and concluded that “the prophet always had a good word for all and was universally loved by the true in heart.”

David Brown, a 15-year-old from Leigh Ward, Liverpool England Stake, is surrounded by missionary opportunities. As an associate school boy for one of England’s major league football teams, Oldham Athletic, David has plenty of people to share the gospel with.
Prior to playing for Oldham Athletic, David played for the Little Moss team in Manchester, scoring 32 goals in six games. David made the difficult decision to leave the team after two successful seasons when they tried to get him to play on Sunday.
David is not only a superior athlete, he makes sure he finds time for the truly important things in life—like seminary.
“It’s tiring getting up so early each day, but worth it. Seminary is a very good start to my day.”

When Jack tripped over his feet, he didn’t worry.
When he dropped his pencil, he didn’t worry.
But when he fell off his bunk bed, he worried. That hurt! Why was he being so clumsy?
Mom took Jack to the doctor.
“Walk down the hall while I watch,” said the doctor. Jack thought it would be easy, but he fell down. A few days later, he couldn’t use his arms very well either. The doctor discovered that Jack had a virus that made his arms and legs stop working. He would need to stay at the hospital for a while. Jack was nervous about staying overnight—especially since visitors weren’t allowed to stay.
“Would you like a blessing?” asked Dad.
Jack nodded. Dad laid his hands on Jack’s head and blessed him to get better. Jack felt peaceful during the blessing, but he still didn’t want to stay in the hospital. He wanted to sleep in the bedroom that he shared with his brother.
“Sorry, honey. The hospital says we can’t stay,” Mom said. “But we’ll be back tomorrow morning.”
Jack couldn’t get out of bed by himself. He couldn’t get a drink. He couldn’t go to the bathroom. There was no one here he knew. Jack felt scared.
After a few days, Jack got to know the nurses and doctors, so he wasn’t as afraid. But he was bored.
A few weeks later, Jack’s arms got stronger. He could push himself around in a wheelchair, so he wasn’t as bored. But he was lonely. His parents came to visit every day, and sometimes his brothers and sister pushed him around in his wheelchair too. But Jack’s family couldn’t always be with him. They lived a long way from the hospital. His dad had to work. His brothers and sister went to school. Jack wished he didn’t feel so alone.
One day a nurse smiled and said, “You have a visitor.”
In walked Jack’s bishop! “Hello, Jack! How are you doing today?”Jack grinned. He felt happy that the bishop knew his name.
“I brought you a present,” the bishop said. He gave Jack a toy and some candy.
“Thank you,” Jack said. At first he didn’t know what else to say. But soon he was telling the bishop about how he had tried to do tricks in his wheelchair. He had tipped over and couldn’t get up until a nurse came to help him. Jack didn’t try tricks in his wheelchair anymore! He also told the bishop about the books he’d read, his favorite hospital foods, and the schoolwork he’d done. Jack was grateful for someone to talk to.
When the bishop stood to leave, he said, “We miss you at church. Get well soon.”
The ward members had noticed Jack was gone, and they cared about him. Knowing that made Jack smile even after the bishop had left.
After six weeks, Jack pushed his wheelchair down the long hallway to the hospital’s front doors. He got in the car and rode home.
After a few more weeks, Jack climbed the ladder to the bunk bed all by himself. He did not slip. He fell asleep to the sound of his brother breathing quietly below.
A few weeks later, Jack made a card with the bishop’s name on it. He did not drop the pencil. He poured some candy inside the envelope and sealed it.
Jack was grateful for priesthood blessings. He was thankful for legs that could walk, arms that could climb, and hands that could write. And he was grateful for a bishop who let him know he was not alone.

Nuria and I were found by missionaries who knocked on our apartment door at the right time in our lives for us to receive the restored gospel of Jesus Christ. We were taught by the Holy Ghost as they shared the message of the Restoration of the gospel. When we were baptized in The Church of Jesus Christ of Latter-day Saints, we both knew for ourselves that it was the right thing to do. Our testimonies continued to grow as we followed the example of Jesus Christ on the covenant path. The members of the Church were always there with us along the way.

Around this time, Tyreece’s relationship with his parents was difficult, and he acknowledges his part in the problem. “I was like, talking back, disrespectful and all that, and my parents threatened to kick me out because they couldn’t handle me.”
When Tyreece returned home from his first lesson with the missionaries, he found all his belongings strewn about. “That’s how bad my parents wanted to get rid of me,” he says. But he thought about the pamphlet the missionaries had just given him about the gospel of Jesus Christ; and remembered the invitation they had extended to him: to go home and pray to Heavenly Father. Instead of reacting to the circumstances, Tyreece says, “I just ignored it all and I just did a prayer.”
He immediately felt the Holy Spirit. The feeling came with a sense of clarity, even at such an unsettling time for him. He stayed with a friend for a few days, then decided to reach out to the missionaries, to explain his home situation and ask for advice. Within five minutes, the missionaries found him board with a family in their ward. It was then that Tyreece knew in his heart that Heavenly Father is real, and that he could put all his trust and faith in Him.

Papa made me a little wooden box with a hinged lid for my birthday that October when I was seven. It was to hold my precious things to take with me, he said. I packed it and repacked it many times, trying to find the best way to get the most in; but I never could get it to hold everything I wanted to take.
Papa and Mama were busy getting the wagon ready to go, and my friend Eileen was watching me pack the box for the last time.
“Where do you think the best place is for the chickens?” Mama asked.
“Chickens?” Papa said. “We’re not taking any chickens.”
“Of course we are. Three or four of the best layers and Caroline’s rooster, so we can raise some chicks in the spring and maybe a couple of hens to eat along the way.”
Papa sighed. When Mama had that sound in her voice, he knew it was no use to argue.
“I guess we can put them in a crate and tie it to the side behind the washtubs. You’d better put chicken feed on your list.”
“I already did.”
“I think I’ve figured out how to load the stove so we can cook on it while we’re traveling,” Papa told her.
“That’ll come in handy. Will we have plenty of water?”
“Four barrels: two in front and two behind. That should be enough to get us through the driest places.”
I carefully placed the soft leather Bible in one end of my box. Pressed between its pages were beautiful red leaves I had gathered from the autumn trees. I’d tied a string round and round both ways so they wouldn’t fall out. I dropped the seeds in next, in the little crack that was left behind the book: two red beans and four watermelon seeds and then the long strand of tiny glass beads I had strung myself. Sister Johnson had given them to me in a slim bottle with a cork one day when Mama was visiting her. While they talked, I had picked up the beads one at a time with the thin needle and slipped them along the thread, choosing the colors to suit me as I went.
I tried to fold the doll quilt small enough to fit into the box, but it was no use. I handed it to Eileen instead and indicated it was to be hers.
“For keeps?” she asked, and I nodded my head.
She rubbed it against her cheek. I’d made it by sewing together scraps from the new baby clothes, and I knew I could stitch another after we’d moved.
“Will the doll fit?” she wanted to know, and I answered by placing Henrietta on the soft bed I’d made with her folded flannel nightie. Henrietta was a beautiful painted-eye doll with china head, hands, and feet, and a stuffed cloth body. Some girls had shut-eye dolls, but I wouldn’t have traded because I loved Henrietta.
“What about those?” Eileen asked, pointing to the rest of my treasures beside her on the step.
I shook my head and handed them to her one by one—an old hat and pair of shoes I used to play dress-up, some more doll clothes, a worn-out Mother Goose book. When I came to the bag of marbles, I dumped them out, selected five or six of my favorites, and pushed them into the folds of the doll dresses in the box. The rest I returned to the bag and gave to Eileen.
After she ran off home with her hands full, I noticed again the pain in my head. It had started two or three days before as a tender spot behind my right ear and now was a sore and throbbing lump. I went inside to talk to Heavenly Father and ask Him to make it better.
By morning I was burning up with fever and crying with pain. Mama took one look at the spot I pointed to and said, “Why didn’t you tell me sooner? We’ll have to get you to a doctor fast!”
The doctor decided just as quickly that he should lance the boil, and before long he had drained it.
“There, doesn’t that feel better?” the doctor asked.
I tried to say it sure did, but he couldn’t understand my mumble.
“Can’t this child talk?” he asked Mama.
“Not too good,” she said.
He took a look in my mouth and said, “Why, she’s tongue-tied! This should have been taken care of a long time ago. It’s a very simple procedure.”
He explained to me that my tongue was fastened down on the bottom where it should not be. All he had to do was cut it loose a little, and then I’d be able to talk like everyone else. I couldn’t believe it.
For a few minutes life was wonderful. The pain was gone in my head and the doctor could help me talk. When we get to our home in New Mexico, I’ll be talking like everyone else, I dreamed. I can go to school with Ed and, best of all, no one will tease me.
I did not know yet that it would take lots of pain and effort before I could talk and years of hard work before we had a place of our own.
The doctor asked Mama when would be a good time for the operation, and she said, “You’d better do it now; we’re leaving tomorrow.”
(To be continued.)

“Turn on your lights”—Sister Sharon Eubank’s message for October 2017—was the theme of our stake Relief Society activity for this year 2018.
The purpose was to unite sisters, increase their self-­worth, and enlighten their minds toward ministering and temple preparation.
All were excited. The preparations from the stake activity committee began. They started planning, organizing, and assigning sisters for the activity.
We were five wards and one branch, which was a big number to coordinate. Each ward’s sisters were assigned with a topic to present on the day of activity with a skit or presentation.
And these were the topics covered:
Being righteous
Being articulate/different/distinct
Being happy
Preparing for the temple
Being self-reliant
Ministering/the worth of souls
Each ward started preparing for their presentation on the activity day. The long wait came to an end.
?It was a beautiful morning. When the activity began, there were not as many sisters as was expected. However, they began with an opening hymn and prayer. And slowly more sisters started coming in. There was a message from the stake Relief Society president. She displayed different kinds of lights and explained about each light, comparing it with the qualities of the sisters. It was a beautiful message.
Then the actual part of the sisters came. It was time for them to showcase or present their topics.
Each group of sisters came forward and presented their topics in the form of skits. Every one of them had put in a lot of effort to convey the message in a spiritual way and with a little bit of humor.
We all laughed and enjoyed ourselves, but in the end of each presentation, we were touched by the Spirit for the messages they carried about how to be happy always, how to be articulate and different, how to be self-reliant, and how to prepare for the temple.
It was amazing to see how the sisters joined hands together, both young and old, in acting it out. Lastly it was concluded by the testimonies of a few sisters who strengthened ours for their commitment to the gospel.

“Wake up, everyone!” Dad called from the hallway. “We’ve overslept!” Mom pulled her robe around her and shuffled into the kitchen to make breakfast. As she opened the curtains, she frowned. “That’s funny,” she said. “The sun is coming up later than usual this morning. But what a beautiful sunrise!” She called everyone into the kitchen to see the bright orange ball coming up through the pink clouds. In spite of their hurry, everyone paused in wonder.
“Gorgeous,” Dad said.
“Wow!” Karen said.
“Awesome,” Julie said.
“Can we have pancakes?” Aaron said.
Mother pulled her attention back from the window to look at Aaron. “I’m not sure we have time for pancakes, but I’ll see what I can do.” She put the frying pan on the stove to heat and started mixing up the batter.
“I wonder why Nicky hasn’t called yet,” Karen wondered aloud. “She usually calls by now to see if I can walk to school with her.”
Dad straightened his tie. “I don’t know, honey, but I’m wondering where the bus is. It’s never been this late before.”
“Those pancakes sure smell good,” Aaron said. “I’ll set the table.”
Mother smiled. “That would be great. But shouldn’t you get dressed first?”
Julie hurried into the kitchen carrying her backpack. “I can’t be late. I have a test today.”
“Then you need a good breakfast,” Aaron pointed out as he put the plates on the table. “And maybe a song or two. And a story.”
Julie stared at him. “What are you talking about? We don’t have time to do all those things.”
“We do today,” Aaron said mysteriously. And he began to hum as he put the forks beside the plates.
Mom and Dad exchanged a puzzled look. “Do you know something we don’t know?” Dad asked Aaron.
Aaron smiled. “Somebody needs to change the calendar,” he said.
“So?” Karen flipped up the next month’s page on the wall calendar. April it said in big letters.
Mom laughed. “It’s April Fools’ Day!”*
“What have you done?” Karen asked.
“I set everyone’s clock ahead an hour.” Aaron beamed. “Now we all have time for a nice big breakfast, a song or two, and a story. Isn’t that a great trick?”
“You mean I could have slept for another hour?” Julie asked. She looked at Aaron, who wasn’t smiling anymore. Now he looked worried.
“You could have. But you would have missed that awesome sunrise,” Mom said.
“And this delicious breakfast,” Karen added.
Julie put down her backpack. “All right, Aaron, you win. I’ll pick out a song to play on the piano.” She patted him on the head before going to the living room.
“And I’ll get my flute.” Karen hurried to her bedroom.
“And I’ll pick out a story,” Dad said, opening his scriptures.
“Mom,” Aaron said softly. “I know you sometimes don’t like it when people play April Fools’ tricks. Are you mad at me?”
“Of course not.” Mom gave Aaron a hug. “What I don’t like is when tricks make other people feel bad. Your trick is great because it’s making us feel good by giving us time to be together. And that’s a wonderful way to start any morning, especially April Fools’ Day!”

I recently learned about an experience in the life of Elder James E. Talmage that caused me to pause and consider how I love and serve those around me. As a young professor, before he became an Apostle, in the height of the deadly diphtheria epidemic of 1892, Elder Talmage discovered a family of strangers, not members of the Church, who lived near him and who were stricken by the disease. No one wanted to put themselves at risk by going inside the infected home. Elder Talmage, however, immediately proceeded to the home. He found four children: a two-and-a-half-year-old dead on the bed, a five-year-old and ten-year-old in great pain, and a weakened thirteen-year-old. The parents were suffering with grief and fatigue.

Elder Talmage dressed the dead and the living, swept the rooms, carried out the soiled clothing, and burned filthy rags covered with the disease. He worked all day and then returned the next morning. The ten-year-old died during the night. He lifted and held the five-year-old. She coughed bloody mucus all over his face and clothes. He wrote, “I could not put her from me,” and he held her until she died in his arms. He helped bury all three children and arranged for food and clean clothing for the grieving family. Upon returning home, Brother Talmage disposed of his clothes, bathed in a zinc solution, quarantined himself from his family, and suffered through a mild attack of the disease.20

One weekend our school lost a big game. Some teachers in the lab vigorously discussed the loss, repeatedly using the Lord’s name in vain. Lincoln approached the teachers and asked them if they would please stop speaking about Jesus Christ that way.
“Does that really bother you?” they asked with some doubt.
“Yes,” Lincoln replied. “Jesus Christ is my best friend.”
At that moment, my investigation of the Church changed from an intellectual exercise to a question of faith. If this religion produced men like this, it was Christian in every way that mattered.
As Lincoln and I left that night, I asked if I could attend church with him sometime. After going to church, I asked him if I could have a copy of the Book of Mormon and if I could meet with the missionaries.
For two years I investigated the Church and spent time with its members. I saw a consistent pattern of sincere men and women diligently striving to be disciples of the Master. On numerous occasions the Holy Ghost confirmed to me that Jesus Christ, whom I had always tried my best to serve, really had restored His Church in our day. It was overseen by prophets and apostles and led directly by Him.
I was baptized and have now enjoyed more than a dozen years of blessings from the restored gospel and its teachings. How grateful I am that Heavenly Father answered my prayer to find a lab partner who would help me learn what I needed to learn.

In December of 1989, the beautiful and long-awaited Las Vegas temple was dedicated in inspiring sessions, which continued for three days. The messages and music in the dedicatory sessions lifted each heart heavenward and prompted the listener to keep the commandments of God and to emulate the example of righteous living taught by Jesus of Nazareth. Thoughts of self yielded to consideration for others. One sermon stressed the injunction of the Lord as recorded in Matthew:
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
“For where your treasure is, there will your heart be also” (Matt. 6:19–21).
After the session during which this passage of scripture had been presented, a handwritten letter, carefully tucked away in a sealed envelope, was handed to me by an usher. May I share with you the contents of this touching letter:
“Dear President Monson:
“My husband and I feel the completion and dedication of this beautiful Las Vegas Nevada Temple is the finest gift we could receive during this sacred season. Temples are such a sweet gift to all the world; and as you spoke of righteous Saints who are worthy to obtain the blessings of the Lord’s house but lack the financial means to attend a temple, our hearts were so touched.
“President Monson, there must be a family somewhere who needs to attend the temple, because as my dear companion and I spoke of our great joy during this special Christmas season, we both commented as to how any store-bought gift would pale in comparison to what we have received in these dedicatory services. Instead of spending our budgeted Christmas funds for some gift from a local store, we would like to give you this $500 to help some family waiting to be endowed and sealed for all eternity. We appreciate your assisting us in our gifts to each other this year.”
The letter was unsigned. The givers remain anonymous. Perhaps today this brother may be viewing this session of general conference. If so, he may be pleased to learn that this gift has made it possible for a worthy family from the Villa Real District of the Portugal Porto Mission to journey to the temple and receive their precious temple blessings. To the unknown givers of this priceless gift I extend my thanks for being your brother’s keeper. I have the inner feeling that your Christmas season was marked by joy and filled with peace.

It was almost Halloween. Every year the Master Monster Makers built a frightening monster for the Halloween party at the church. The boys were busy bringing monster parts to Billy’s backyard.
Billy had a big cardboard box that a washing machine had come in, and many smaller boxes. He also had some coat hangers for fastening the boxes together.
Tommy brought ropes and a worn-out tent that his brother had given to him.
Donald brought spray paints and a plastic bucket.
“We are the Master Monster Makers,” they said. “We make the best monsters!”
Billy’s little sister, Cathy, came outside. She had a toy megaphone in her hand. When she talked through it, her voice was very loud.
“Can I help?” she asked. “We could put my megaphone in your monster.”
“Sorry,” said Billy. “You are not one of the Master Monster Makers. You would only get in the way.”
Cathy shouted, “I would not!”
Billy shook his head. “No.”
Cathy put the megaphone to her mouth and shouted, “YOU ARE NOT VERY NICE!”
“Quiet, mega-mouth,” said Billy.
The Master Monster Makers laughed. Cathy turned and marched back inside. The boys started working.
Billy put the boxes together to make the monster’s body.
Tommy wrapped the tent around the boxes, then tied on ropes to make the arms move.
Donald painted the monster scary colors. He put the little bucket on top for a head.
The Master Monster Makers worked hard all morning. At last Billy put an awful Halloween mask on the monster’s head, and the three boys stood back and admired their work. The monster looked so real that they thought it might reach out and grab them.
“That’s the best monster we’ve ever made,” said Donald. The others agreed.
Cathy came out of the house with her megaphone. “Is anybody thirsty?” she asked. “I poured you some cold root beer in the kitchen.”
The Master Monster Makers were all thirsty. They hurried inside.
“That was nice of Cathy,” said Donald, sipping through a straw. “I thought she would still be mad.”
“Me, too,” said Tommy. “Maybe we should have let her help.”
“No,” said Billy. “She doesn’t know anything about making monsters.”
The three boys finished their drinks and went back outside. They wanted to thank Cathy for the root beer, but they didn’t see her anywhere. They were alone with the monster.
“It sure looks scary,” said Billy.
“Yes,” said Tommy. “Spooky.”
“Ooooohhhhh …”
“What was that?” asked Donald.
The monster’s arms came up a little.
“It—it moved!” Tommy croaked.
The monster’s arms went up high. It growled, “COME HERE, LITTLE BOYS. I AM VERY HUNGRY!”
“It’s almost like it’s alive!” yelped Billy.
“Neat!” Donald squawked.
“Who thought of that?” the Master Monster Makers asked each other.
Just then they heard the monster again. It giggled.
Giggled?
“Oh,” said Billy. “I know.” He marched right up to the monster and banged on its chest. “OK,” he said. “Come on out, Cathy.”
There was silence for a minute. Then Billy’s little sister poked her head out. “How did you know it was me?” she asked.
“Monsters don’t giggle,” said Billy.
Cathy climbed out of the monster with her megaphone. “Are you angry?” she asked.
Billy thought for a minute. “I guess not,” he said. “I didn’t think you could make our monster any scarier. But you did.”
“You sure did,” agreed Tommy and Donald.
The boys looked at each other. They all had the same idea at the same time.
“Cathy,” Billy asked, “would you be the monster’s voice at the Halloween party?”
“That would be fun!” Cathy exclaimed.
“We are the Master Monster Makers,” they all four shouted, “and we make the best monsters!”

Rosemarie Koning, 14, is a Dutch national living in Frankfurt with her parents. She also told about some missionary experiences.
“One time we were asked to mark off which of the churches do have bishops, prophets, and other required offices. We found out that our church is the only one that has all of them. I talked to my girl friend about it and showed her the chart. She was astonished to see that our Church is the only one with all the priesthood offices.
“Sometimes,” Rosemarie continued, “I get so excited about a lesson that I have to share it. So I take my seminary book to school and open it up. Out of pure curiosity, other students come over to find out what I have. I’ve even had school teachers ask me about it.”