Gospel Story Finder

The bishops of both wards suggested many people who would enjoy a visit, and five were chosen for the initial project. Youth leaders contacted each of these people to see if they would be willing to be visited. One elderly lady burst into tears and said, “Visit? With me? I’ve been so lonely.” Another replied, “The young people are so beautiful! I’d just love for them to come.” All five were eager to participate.
So the visits were scheduled, the preparations made.
Inside the house of the white curtains, the three young ladies complimented their hostess on her hand-painted china, broke the ice with a little small talk, and again explained their mission. Soon the tape recorder was set up, one young lady had her pen poised above a notebook ready to take notes, and the good sister started talking about her girlhood and her life. On the rare occasions when she ran dry momentarily, the girls were ready with well-conceived questions to start the flow again.
As they listened and the cassette turned, a wonderful thing happened. Years blurred and ran together, and the Laurels were no longer in the little house of sunlight and painted china. They were in Heber City, Utah, around the turn of the century, seeing life through the eyes of a young Mormon girl. They knew the bitterness of the winters, the headiness of mountain springs, the crushes, hopes, and secrets of being young. They met and loved all the old forgotten people, old and forgotten no more, who had filled a girl’s childhood. They visited a sawmill on the Utah-Wyoming border where she had spent some summers and smelled the sweetness of clean-sawed pine. They lived with her her first time away from home.
“It’s an awful thing to be homesick,” she said, closing her eyes and remembering, but with a smile. And then, in the present again for a moment, she leaned forward and asked, with a twinkle in her eyes, “Have you girls ever been homesick?”
Suddenly there was no generation gap—no time barrier between Utah then and California now—as the girls realized more fully than ever that people don’t stop being people just because they grow old. They forgot all about tape recorders and oral history for a while and talked friend to friend about homesickness, and family, and love, and all the other things that never stop mattering, and for a moment they glimpsed a more eternal perspective of existence and saw time as the sham it is.
Randy Tong, Gayle Allen, and Susan Langford visited Sister LaVern Brown who had suffered several severe falls and couldn’t get out much, and they presented her with a potted plant. The youth unanimously reported that it had been a delightful experience. Sister Brown later commented, “Oh, those young people were just so nice, but so quiet. I had to do all the talking.”
Sister Louella Norberg was visited by Kathy Peterson, Joele Chafant, Deanna Peterson, and Kiku Okauchi. Kathy said of the visit, “Joele, Deanna, Kiku, and I met outside her apartment and were standing there wondering how we should approach her when she stuck her head out and called, ‘Yoo-hoo, girls! Here I am!’ and invited us in to see her. It was fascinating. She told us things that happened over the years, and I really enjoyed it. I know she liked it a lot too because she kissed us all before we left.”
A kiss on the cheek in California—it’s a little thing, but it’s the sort of little thing that’s teaching youth all over the Church that service is truly its own reward.

When I was 11 years old, I lived with my family in the attic of a farmhouse near Frankfurt, Germany. We were refugees in a new place, far away from our previous home. We were very poor.
Because I was a refugee, and because I spoke with an East German accent, other children often made fun of me and called me names that deeply hurt. Of all the times of my youth, I believe this may have been the most discouraging.
Even though I still remember the hurt I felt, I can see now that this was a time of great personal growth. During this time, our family bonded together. I watched and learned from my parents. I admired their determination and optimism. From them I learned that we can overcome adversity when we have faith and courage.
refugees—people who have to flee from their home because of danger
adversity—something that happens that is very hard or challenging
I think back on that 11-year-old boy in Frankfurt, Germany, who worried about his future and felt the lasting sting of unkind remarks. While I would not be eager to relive those days of trial and trouble, the lessons I learned then were a necessary preparation for future opportunity. Now, many years later, I know this for certain: it is often in adversity that we learn those most important lessons that form our character and shape our destiny.

As early Saints reached Utah, President Brigham Young issued calls to some of them to serve missions to many nations of the world, to others to colonize areas outside the Salt Lake Valley. George Careless was prepared to accept any call he received.
“Brother George,” President Young said, “I have a mission for you. … I want you to take the Tabernacle Choir … and lay a foundation for good music in Utah.” Brother Careless accepted the call.
Born in London on September 24, 1839, George displayed musical talent early in life. His father, a woodcarver, berated his son for “wasting time” with music and told him to learn a trade. George went to work in a shoemaking company, but his heart wasn’t in it. The plant foreman, a music lover who collected violins, loaned him one of them, and George soon learned to play it.
When he was ten years old, he was offered a place in a London choir school, where boys earned their academic and musical education by singing in a church or cathedral. It was a wonderful opportunity, but George turned it down. He had recently joined The Church of Jesus Christ of Latter-day Saints and was eager to participate fully in it.
George’s father never accepted his devotion to music and told him to either give it up or leave the family. So when he was thirteen, George left home.
Later, the shoe factory foreman loaned George the money to attend the Royal Academy of Music. After graduating in three years rather than the usual four, he was hired as a member of an orchestra that gave concerts in the Crystal Palace, England’s showplace for the arts. With his first earnings, he repaid the foreman.
At the same time, George worked to improve the musical activities of the Church in England. He directed a London Conference choir, earning it such a high reputation that it was invited to perform at several of London’s leading concert halls.
His career was progressing so well that Elder William C. Staines encouraged him to move to Utah before he became so famous that it would be almost impossible to leave those who went to hear him. Six weeks later, George sailed for America. On his ship, the Hudson, he led a choir composed of Saints who were immigrating to Utah. He arrived in New York City on July 19, 1864. From there he suffered illness and hunger much of the rest of the way.
Arriving in the Salt Lake Valley, George was given the depressing news that the few professional musicians already there were unable to make a living with their music. Even so, he was determined to teach music even if he starved. By the end of the next month, he had twenty-four paying pupils. The going rate for a series of lessons in the Salt Lake Valley was a hundred pounds of flour.
When President Young called him to his musical mission, George replied, “I will do the best I can with the material I can get.”
The prophet responded, “You will have to make that.”
Organizing a choir in the rough conditions of frontier living took determination and grit as well as talent. At his first rehearsal of the choir, only forty members were present. The Tabernacle, still under construction, had no heating or lighting. Choir members held a candle in one hand, their music in the other.
On October 8, 1873, the Salt Lake Tabernacle Choir joined with choirs from fourteen surrounding communities to perform at General Conference. Some of the choirs had to travel several days to reach Salt Lake City.
When Brigham Young died in 1877, George assembled a 220-member choir to perform a hymn he composed for the funeral.
After serving eleven years as director of the Tabernacle Choir, George resigned his post in 1880. His mission was to continue, though, when President John Taylor asked him to head a committee to write music for all the hymns to be included in The Latter-day Saints’ Psalmody, published in 1889. The Psalmody contained 330 hymns, three-fourths of them set to music by Mormon composers. One of Brother Careless’s compositions is the well-known sacrament hymn “He Died! The Great Redeemer Died.”
George Careless fulfilled his mission to lay a foundation for good music, not just in Utah but in the whole Church.

Finding a pamphlet about the Restoration on the ground on a street in Addis Ababa, Ethiopia, led Zerge Weld Mariam to find and join The Church of Jesus Christ of Latter-day Saints 15 years ago. The brochure was printed in Amharic, the native language of Ethiopia, and had a phone number written on it. After reading the pamphlet and feeling a “good spirit,” she called the number. To the full-time missionary who answered, Zerge said, “I need to join this church.”
Her family followed her into Church membership. Ten years ago, Zerge was having a hard time in her life. Elder Edward Dube of the Seventy came to her home and gave her a blessing. After that, her life was blessed, she had food to eat, and her trials were lightened. She loved being able to raise her right hand and sustain Elder Dube, and other Church leaders, as she watched general conference, live, in her home, for the first time.

Let me conclude with an account of two men who are heroes to me. Their acts of courage were not performed on a national scale, but rather in a peaceful valley known as Midway, Utah.

Long years ago, Roy Kohler and Grant Remund served together in Church capacities. They were the best of friends. They were tillers of the soil and dairymen. Then a misunderstanding arose which became somewhat of a rift between them.

Later, when Roy Kohler became grievously ill with cancer and had but a limited time to live, my wife Frances and I visited Roy and his wife, and I gave him a blessing. As we talked afterward, Brother Kohler said, “Let me tell you about one of the sweetest experiences I have had during my life.” He then recounted to me his misunderstanding with Grant Remund and the ensuing estrangement. His comment was, “We were sort of on the outs with each other.”

“Then,” continued Roy, “I had just put up our hay for the winter to come, when one night, as a result of spontaneous combustion, the hay caught fire, burning the hay, the barn, and everything in it right to the ground. I was devastated,” said Roy. “I didn’t know what in the world I would do. The night was dark, except for the dying embers of the fire. Then I saw coming toward me from the road, in the direction of Grant Remund’s place, the lights of tractors and heavy equipment. As the ‘rescue party’ turned in our drive and met me amidst my tears, Grant said, ‘Roy, you’ve got quite a mess to clean up. My boys and I are here. Let’s get to it.’” Together they plunged to the task at hand. Gone forever was the hidden wedge which had separated them for a short time. They worked throughout the night and into the next day, with many others in the community joining in.

Roy Kohler has passed away, and Grant Remund is getting older. Their sons have served together in the same ward bishopric. I truly treasure the friendship of these two wonderful families.

I well remember a young couple who started farming in Idaho years ago. They had modest means, but they paid down payment on 40 acres of raw land. They were going into the raising of fruit—peaches particularly. They had leveled the land, brought out the laterals, planted the trees, and then weeded and irrigated and watched until the time had come when they’d have a harvest. This particular spring the orchard was a sea of blossoms, and it looked as though they were going to have a bounteous harvest. Then one night without warning, there came a frost that wiped out practically the entire crop overnight. Well, young John didn’t go to church the next Sunday, nor the next Sunday, nor the next Sunday. Finally his good old bishop came out to see what was wrong. He found John out in the field, and he said, “John, we haven’t seen you in church for several weeks. What’s the matter? Is anything wrong?” John said, “No, bishop, I’m not coming anymore. Do you think I can worship a God who would let this happen to me?” And then he went on to explain to the bishop what had happened. Of course, the bishop felt sorrowful too, and he expressed it to John. And as he looked down at the ground for a moment, he said, “John, I’m sure the Lord knows that you can’t produce the best peaches with frost. But I’m also sure he knows that you can’t produce the best men without frost, and the Lord is interested in producing men, not peaches.” Well, John went to church the next Sunday, and another year a harvest came. He later became a bishop in the Church.

Illustration by Allen Garns
As a young mother I struggled to find moments of peace during the hectic days when life revolved around caring for five active and demanding children. Five minutes here and 10 minutes there were all I managed to carve out, but I cherished each small slice of quiet.
Frequently I turned to my Heavenly Father in prayer, asking for strength, patience, and peace. Sundays were especially frantic with nursing a baby, dressing a toddler, and supervising the older children in getting ready for church. Ironically, it was on a busy Sunday that I found my solution.
As I listened to the sacrament prayers that day, the words took on special significance: “… that they may always have his Spirit to be with them” (D&C 20:77).
I was entitled to have the Lord’s Spirit to be with me. How had I never before realized the significance of that promise?
The sacrament became the quiet, contemplative moment in my otherwise noisy life. In the ordinance of the sacrament, I found the peace I had sought.
Though I might have left sacrament meeting with a squirming toddler after partaking of the bread and water, I made sure I was there for that special time of remembrance. I looked forward to those precious moments with a fervency I had never experienced before.
Now that my children are grown, I enjoy the luxury of many more quiet moments. Nevertheless, I still cherish those moments spent taking the sacrament.

Many of you may remember something that President Thomas S. Monson shared at President Hinckley's funeral. He related an experience he observed during the cold times of the year. Every Thursday morning the members of the First Presidency and the Twelve hold a meeting in the Salt Lake Temple. They ride in carts from the underground parking lot to the underground entrance of the temple. President Hinckley would always wear a hat and coat during these winter months. As they reached a certain point, President Hinckley always seemed to know when they had reached the sacred precincts under the temple. He would then quietly remove his hat and put it in his lap. He obviously had a deep feeling of reverence for the Lord and His holy house. This is a prime example where actions speak louder than words.

As a young boy in El Paso, Texas, Elder Mask was affected by the service of his father, Clate Wheeler Mask Sr., in World War II. It was a trying time.
That’s when his mother, Marva Gonzalez Mask, taught him to really pray. His father was not a member of the Church. “Our family prayed my dad would join the Church and come home safely,” he says. “As a little boy praying at my mother’s side, I just knew God was there.”
With his father away, Elder Mask spent many hours with his maternal grandparents. “I would sit at my grandmother’s knee as she told Book of Mormon stories. My grandfather would tell about his mission to Mexico,” Elder Mask recalls. “That set the course of my life.”
His father did join the Church and return safely. From that time, Elder Mask’s testimony was firm.

Now, you young men, let’s carefully consider some examples from the lives of our prophets as they have spiritually prepared for the priesthood. President Joseph Fielding Smith shares with us his feelings in these words: “‘When I was a small boy, too young to hold the Aaronic Priesthood, my father placed a copy of the Book of Mormon in my hands with the request that I read it. I received this Nephite record with thanksgiving and applied myself to the task which had been assigned to me. There are certain passages that have been stamped upon my mind and I have never forgotten them.’ By the time he was ten years old he had read the Book of Mormon through not just once but twice. His brothers remembered of his hurrying to get through his chores as quickly as possible, and sometimes even leaving a ball game early, and secluding himself in the hayloft or in the shade of a tree to get back to his reading of the book.” (Joseph Fielding Smith, Jr., and John J. Stewart, The Life of Joseph Fielding Smith, Salt Lake City: Deseret Book Co., 1972, p. 57.)

Vandana and Tamanna Bahtti’s parents had joined the Church some years ago. But the girls had to make their own decision about baptism. They read the Book of Mormon and the Joseph Smith story. They prayed. And they received the witness they needed. Vandana, 20, says many people had told her not to be baptized, that the Church is not true. “I was confused,” she says. “I really prayed to God. I just remember that one week before my baptism I prayed about it, and the Spirit was so strong.”

The home screen of my tablet shows apps in order of recently opened to last opened. As I was looking through it one day, I noticed that my scripture app was last. I thought nothing of it, but several weeks later I was on my tablet again and realized that I hadn’t read my scriptures in a while. I decided to start reading them again. Since then I have been studying and reading my scriptures every day. It has definitely helped me grow spiritually. I have a testimony now that the scriptures are true and that they can help me get through hard times. So, now every time I go into my tablet, the first app it shows isn’t a game with enraged birds or a video app but my scriptures!

Julius Tirazona, another member of the local security detail for Elder and Sister Bednar, found it refreshing to see a lighter and carefree side of Elder Bednar as he joked around with those traveling with him. “I remember fondly when Elder Bednar was speaking in Tarlac,” he recalled. “Sister Bednar suddenly joined him on the stand to react to what he said and before she sat back down, she kissed Elder Bednar on the lips.” The members of the congregation gushed and cheered, which prompted Sister Bednar to stand up again and apologize, to which Elder Bednar humorously replied: “‘You don’t apologize because you kissed your spouse,’ Elder Bednar told her with a smile.”

As soon as they were able to sell their homes, other members of the Church followed Joseph. Some also went by sleigh; others went by stagecoach or wagon. There are many rivers and lakes in western New York and Ohio. Canals had been dug to connect these waterways, so most of the Saints went by barge and boat. Three groups from New York made the journey to Kirtland in this way. They were the Colesville, Fayette, and Palmyra-Manchester branches of the Church. The Fayette group was led by Thomas B. Marsh and the Prophet Joseph’s mother, Lucy Mack Smith. Lucy had called the 20 adults and 30 children together and reminded them that they were traveling by commandment of the Lord, just as father Lehi had when he left Jerusalem. She said that if they would remain faithful, they could expect the blessings of God, just as Lehi’s people had. The group traveled on the Cayuga and Seneca Canal to Buffalo, New York, where they planned to take a steamboat across Lake Erie to Kirtland. But when they arrived in Buffalo, ice blocked the harbor and further travel was impossible. They experienced hardships, including hunger and sickness, while they waited for the ice to break. After several days, they put their belongings on a boat, and Lucy persuaded the group to ask the Lord to break the six-meter-high ice barriers that jammed the harbor. No sooner had they finished praying than a thunderous noise exploded in the air. The captain cried, “Every man to his post!” The Fayette Saints looked up to see the ice parting to make a passageway just large enough for their boat. When the boat entered the opening, the ice was so close on both sides that buckets were ripped from its waterwheel. As soon as the boat passed through, the opening closed and no other boat could get through. Once again the prayers of the people had been heard! Because people on shore saw the ripping of the waterwheel, they thought the boat would sink in the icy harbor. So when the Fayette Saints arrived in Kirtland, many people there were surprised to see them.

I learned recently of loving service given to a mother when her children were very young. Frequently she would be up in the middle of the night tending to the needs of her little ones, as mothers do. Often her friend and neighbor across the street would come over the next day and say, “I saw your lights on in the middle of the night and know you were up with the children. I’m going to take them to my house for a couple of hours while you take a nap.” Said this grateful mother: “I was so thankful for her welcome offer, it wasn’t until this had happened many times that I realized if she had seen my lights on in the middle of the night, she was up with one of her children as well and needed a nap just as much as I did. She taught me a great lesson, and I’ve since tried to be as observant as she was in looking for opportunities to serve others.”

I remember so well how my father used to get us together in family prayer and how he would talk to the Lord. He just didn’t say a few words and off we would go to the fields. He kneeled down with us and he talked to the Lord. He told the Lord about some of our weaknesses and some of our problems, where we had failed, and he apologized for us. “Eldon didn’t do exactly what he should have done today. We are sorry that he made this mistake. But we feel sure, Heavenly Father, that if thou wilt forgive him, he will determine to do what is right. Let thy Spirit be with him and bless him that he can be the kind of boy we would like to have.”
My, that was a help! He used to say in the morning, “Let your blessings attend us as we go about our duties that we may do what is right and return tonight to make a report.” I used to think of that: “I am going to report to the Lord tonight.” It helped me materially in the kind of life I lived during the day.
Father thanked the Lord for our crops and for our home, for the country in which we lived, for one another, and for many, many things, and always asked the Lord to let His blessings attend us.
He told us about Joseph Smith’s prayer—how he went out into the grove to pray and the result; how God the Father and His Son Jesus Christ appeared to Joseph Smith, and he said, “That’s the kind of God we are talking to, boys.” We knew it as he prayed, and we learned to pray. We depended a great deal on the blessings of our Heavenly Father as we went through life.
I recall an experience while I was a deacon. I had a sister who had spinal meningitis, and a very severe case of it. I remember one night as we knelt in prayer Father said to me, “My boy, you hold the priesthood now; I wish you would lead in prayer, and remember Lillie.” She had been, and was at that time, very, very sick. They didn’t know whether she would live or not. As I prayed with the family, the feeling came to me that she would be made well.

Spending time with my family is always a cherished experience for me. Because I work as a railroad engineer, my schedule is unpredictable. Occasionally I am transferred to distant locations and become temporarily separated from my wife and children. During these times, I see them only a few days each week—and only after a lengthy drive home.
Once, my wife, Scarlett, and our sons traveled to visit me during one of my breaks. Our sons enjoyed sleeping in a motel room and eating at restaurants. This trip became a vacation for them. This refreshing reunion passed quickly, and before too long we were hugging and saying good-bye. Glancing in my rearview mirror, I saw Scarlett’s car disappear from view as we got on opposite on-ramps to the freeway. I was traveling back to the railroad, and Scarlett was taking our children home.
I smiled as I thought about my family and decided to call Scarlett to thank her again for coming to visit me. I reached for my cell phone in my coat pocket, but it was not there. After an unsuccessful search, I realized that the phone must have been put in Scarlett’s car by accident.
I used my cell phone to keep in touch with my family, but it was also necessary for my work. My wife and I had been driving in separate directions for 10 minutes, but I knew I had to retrieve my phone. I decided I would dash up to the next overpass, turn back in the opposite direction, and try to catch her. As I prepared to turn around, I seemed to hear a voice say, “Stop!”
I began slowing down, even though each passing moment was making it more difficult to recover my phone.
A second thought came: “Stay here!”
This strong feeling swept over me. Defying logic and reason, I pulled over and turned off the car. I did not know why, but I sensed that I should stay put. As I yielded to what I felt was a prompting from the Holy Ghost, I felt panic being replaced by peace. I offered a humble prayer, grateful for Heavenly Father’s direction and guidance.
Shortly thereafter I caught sight of Scarlett driving toward me. When she saw me, she quickly brought the vehicle to a halt and came over to me with the cell phone in hand.
“How did you know to stop and wait?” she asked.
Joyful tears filled our eyes as I related my experience receiving promptings from the Holy Ghost.
That incident has stayed with me, and I can never deny the divine help I received that day. It strengthened our testimonies that Heavenly Father is aware of the seemingly minute details of our lives. I strive to remain worthy of that same guidance I received many years ago.

Several years ago, on a flight home from a Church assignment, Sister Sabin and I found ourselves seated directly behind a very large man who had a big, angry face tattooed on the back of his bald head as well as the number 439.
When we landed, I said, “Excuse me, sir. Do you mind if I ask the significance of the number tattooed on the back of your head?” I didn’t dare ask about the angry face.
He said, “That’s me. That’s who I am. I own that territory: 219!”
Four hundred and thirty-nine was the actual number on his head, so I was surprised he got it wrong since it was so important to him.
I thought how sad it was that this man’s identity and self-esteem were based on a number associated with a gang territory. I thought to myself: This tough-looking man was once someone’s little boy who still needed to feel valued and to belong. If only he knew who he really was and to whom he really belonged, for we have all been “bought with a price.”

The first principle is to give and receive encouragement and help. All cross country courses are brutal, but the hilly, 10,000-meter championship course in Stillwater, Oklahoma, is considered by many athletes to be one of the most difficult cross country courses they have ever experienced. In a performance that Coach Ed Eyestone called “otherworldly,”36 Conner Mantz won this year’s National Collegiate Athletic Association (NCAA) individual men’s cross country national champion­ship. In a postrace interview, Conner described a powerful experience during the race:

During the race, Adriaan Wildschutt from Florida State came up next to me, and we ran together. When he came up next to me, he said, “Hey, man, we can catch these guys up ahead. Let’s work together.” At first I was like, “You know what, by all means you take the lead right now for me, because I am dying in this heavy headwind.” He took it for a couple hundred meters. Then I was able to bounce back and take it for about the next thousand meters.37

Conner’s experience stands out to me for two reasons. First, he was encouraged by his opponent in the middle of a championship race, which is a wonderful reminder that there are good people everywhere who are seeking to work together. Second, Conner had the eyes to see and the humility to receive the help he was offered.38 He could have brushed off his opponent and continued the race alone. But Conner accepted his opponent’s offer to work together. The two ran together to overtake the lead, ultimately taking first and second.

A few years ago, I was sitting on the fence between being active and inactive in the Church.
I spent one weekend with my friend Spencer, who was about to leave on his mission. He shared his conversion story with me and his desire to serve a mission. I felt the Spirit, and the words “Go on a mission” spoke to my soul. Never in my life had I had the desire to serve a mission. I pushed the feeling away and tried not to think about it.
The very next day, as Spencer and I were traveling, our driver began talking to us about her faith. As she shared, the same words came to my mind: “Go on a mission.” Once again, I buried the feeling.
As we sang the closing hymn at a fireside the following day, the Spirit poured over me and again prompted me to go on a mission. With tears uncontrollably streaming down my face, I thought, “Heavenly Father, if this is what you want, then I’ll do it, even though I don’t want to.” As soon as I made the decision, my desire and excitement to serve grew.
I started my mission papers two days later, and when I received my call, I was assigned to serve in the Philippines Quezon City North Mission. This experience always reminds me that if we have enough faith to follow the promptings of the Spirit, we will find happiness and peace.
Thomas A., South Australia, Australia