Gospel Story Finder

When I was 11, I helped my ward build a new Church building. The members helped build them in those days—pounding nails, painting walls, and doing all sorts of things.
When I heard that President David O. McKay (1873–1970) would dedicate the building, I really wanted to be there. My parents said that I could go. I went early and sat on the front row.
I remember seeing President McKay up close. I saw the way he stood, how he talked to people, how he treated people. He had bright blue eyes and white hair. He looked like a prophet. When I heard him speak and say the dedicatory prayer, I knew in my heart that this was God’s prophet.
I had a powerful spiritual impression from Heavenly Father: “This is My prophet.” Heavenly Father was telling me through the Holy Ghost that President McKay was His prophet.
Once I knew that President McKay was God’s prophet, I knew that the Church was true and that Joseph Smith was a prophet. I knew that the Book of Mormon and the Restoration of the gospel were true. I also knew that all the prophets, from Joseph Smith to David O. McKay, were God’s prophets too.
Now every time a new prophet is called, I’ve had that same confirmation come: “This is My prophet.” It all started when I was a boy.

Kristina sat on the milk stool in front of the fireplace, warming her hands.
“Remember, tonight is the night for our family hour,” Mama Brigham said as she stirred the stew in the big black kettle.
“Do we have to have it?” Kristina asked.
“Kristina Margaret Brigham!” Mama exclaimed. “You know what President Young has told us about having our family hour!”
“But with all of the little kids, it isn’t much fun,” Kristina complained.
Kristina, twelve, was the oldest of six girls, and it seemed to her that Papa always prepared the evening for the younger ones. It’s always the same old thing, Kristina thought as she got the plates out of the pie safe.
After dinner Kristina sat obediently in the big rocker. Lucky Carolyn, she thought, her father doesn’t make them have family hour!
“Tonight,” Papa began, “we’re going to talk about the Indians.”
Kristina sat back in the chair, trying to hide her boredom.
Father continued, “You know President Young has told us to share with the Indians. The missionaries have been teaching them our ways, but to show that we want to be their friends, we should also learn some of their ways. Tonight we’re going to learn some of their sign language.”
Kristina only half listened as Papa showed them the signs and explained what they meant. She wished President Young hadn’t told families to have an hour each week where important things could be discussed and everyone could grow and learn together. Kristina didn’t think Indian language was something she needed to know. The Indians came to Dover only when they were hungry or when there had been trouble. They hadn’t been near for over a year. And there were so many other things she’d like to be doing.
That night as Kristina was getting ready for bed, Mama stopped her. “Kristina,” she said, “remember, tomorrow is the day I want you to take the bread, butter, and cheese to Sister Adams. She is still sick.”
“I remember,” Kristina smiled. “I’m even glad. I wanted to go riding tomorrow anyway. I asked Carolyn to go with me.”
“It’s a long trip. I wish your father could go, but he’s too busy this time of year. Thank you for going.”
The next morning Kristina got up with the sun, as usual. The small room was cold, so she quickly threw on her clothes and ran downstairs to warm herself by the big fireplace.
“Your papa keeps promising a stove,” Mama said, as she stirred the mush in the big kettle. “I hope it comes soon.”
“It will, Mama,” Kristina said, as she kissed her mother on the cheek and started to set the table.
Kristina rode alone for nearly a mile on a narrow dirt path before she reached the Larson cabin, where she stopped for Carolyn.
It was a ten-mile ride through sagebrush-covered hills to the Adams’ cabin. The girls laughed, sang, and played games. Before they knew it, they saw Brother Adams chopping wood in front of his cabin.
They found Sister Adams sitting up in bed. “Well, hello!” she welcomed them. “It’s so good to see you.
“Stay for lunch,” Sister Adams insisted. “You’re the only visitors I’ve had since I took sick, and you must keep me company.”
“Well, only if you let us cook,” Kristina said.
Soon the girls had the fire going, and the sweet smell of beef stew filled the cabin. Brother and Sister Adams were so much fun that Kristina and Carolyn forgot all about the time.
Kristina was surprised to see the sun setting as she threw the dishwater out the door.
“We were enjoying you girls so much that I forgot to pay attention to the time,” Brother Adams said. “It’s so late, maybe I’d better ride back with you.”
“We know the way,” Kristina said. “We’ll be fine.”
Brother Adams glanced at his wife, and she nodded her head. Then he explained, “The people south of here have been having Indian trouble. I think I’d better go with you.”
“We’re going north,” Kristina answered, “and we’ll be just fine.”
Brother Adams still hesitated, but finally he let the girls go alone. They rode as fast as they could while there was still some daylight, but when darkness came, they had to slow down. “I can’t even see the path!” Carolyn admitted.
“I know where we are. Don’t worry,” Kristina said. “See that light way over there. That’s home.”
“Good!” Carolyn answered as she urged her horse into a trot.
The girls rode a little further and then came to a stream. “We didn’t cross a stream this morning,” Carolyn exclaimed.
“We are just going a different way,” Kristina explained. “What else could that light be?”
Soon they were close enough to see that what they had thought was a light of home turned out to be a campfire. No one was near so the girls looked around. Suddenly five Indians jumped from behind some bushes. Carolyn screamed as two of the Indians grabbed her.
Kristina kept outwardly clam, remembering Papa’s words, “They are our friends.” Her throat was dry and her hands and knees were shaking. Then she remembered something Papa had said at family hour. With shaking hands she carefully motioned to them in sign language, “I am your friend.”
The tall Indian said something to the others. The only word Kristina understood was Mormon. They put Carolyn down, and the tall one made the sign that said “friend.” Kristina nodded her head.
“Go!” he said in English. Kristina could not remember anything else from the family hour. Oh, I wish I had listened last night, she thought. All she could think to do was shrug her shoulders and nod her head, but somehow the Indians seemed to know what she meant.
The tall Indian got on his horse and signaled for the girls to follow him.
“Where is he taking us?” Carolyn’s voice shook.
“I don’t know. But they’re our friends,” Kristina said. “Let’s just follow him.”
Finally they reached the top of a hill. At the bottom the girls could see a cluster of cabins. The Indians stopped and pointed.
“Oh, thank you!” Kristina said. She could feel the tears starting down her cheeks as she spurred her horse on. Carolyn’s parents were waiting at the Brigham cabin with Kristina’s family.
“Oh, Kristina,” Mama Brigham cried as she hugged her daughter. “I’m so glad you’re home!”
Quickly the girls told their story. Father Brigham smiled. “We’ve always treated the Indians fairly. They know we wouldn’t burn their village. We’re friends, so they helped you.”
“How did they know we’re Mormons?” Carolyn asked.
“We’ve reached out to them as friends in many ways, one of which is by learning some of their language,” Papa answered. “That’s why we talked about it last night at our family hour.”
“You know,” Brother Larson said, “I haven’t been having my family hour, but we’re going to start it this very night.”

I want to share with you a tale about going into the wilderness, which I believe applies to us today in a very real way.
One night in ancient times, three horsemen were riding across a desert. As they crossed the dry bed of a river, out of the darkness a voice called, "halt!" They obeyed. The voice then told them to dismount, to pick up handfuls of pebbles, put the pebbles in their pockets and remount. The voice then said, "If you have done as I commanded, tomorrow at sunup you will be both glad and sorry." The horsemen rode on. When the sun rose, they reached into their pockets and found that a miracle had happened. The pebbles had been transformed into diamonds and other precious stones. They remembered the warning that they would be both glad and sorry. Glad they had taken some; sorry they had not taken more.

I wanted to share the light the gospel brought to my life, so exactly one year from the date of my baptism, I sent in my application to serve a full-time mission. Hoping that my father’s heart had softened, I told him about my decision. His reaction was unexpectedly angry. I sat quietly in my room all night, and after work the next day, I was too scared to come home. I was still working when my father came into my workplace. After a long silence he finally asked, “Do you really want to leave all of these things—your home, your friends, your education, your work—only to go someplace you don’t even know?” I said, “Yes.” After that, we did not talk until the day I left for my mission. That day came 10 short days after I received my call to serve in the Utah Salt Lake City Temple Square Mission.

I turned the corner of the street just in time to see the bus pulling up to my bus stop. I ran as fast as I could, running between pedestrians, and leaped onto the bus just as it began pulling away.
Buses in Manchester, England, were always crowded at this time of night, but I didn’t mind. As an American student at the Royal Northern College of Music, I didn’t have very much free time to meet the British people, so I looked forward to my crowded bus rides as opportunities to make new friends.
I finally found a seat next to a lovely young woman who was deeply involved in reading a pamphlet. I sat down quietly, trying not to disturb her, but I couldn’t help looking at what he was reading. It was a religious pamphlet that had the title, “Believe in Christ and Be Saved!” Further down the page I read the words, “We are saved by faith alone.” I looked up to find the young woman smiling at me curiously. “Oh, excuse me,” I said, “but I couldn’t help noticing your pamphlet. Are you interested in religion?”
“Oh, no!” she said in a strong, contented voice. “I’m already saved! I’m just reading this for fun. And what about you?” she asked. “Are you saved?”
I had never been asked the question in that way before, and I stammered with my answer, “Well, I’m … I’m … I’m trying! I am a Christian.”
“Hallelujah! Praise the Lord!” she shouted in a loud voice, making several of the other passengers on the bus turn around to look at us. Then, a little more softly, she asked, “What is your church?”
“The Church of Jesus Christ of Latter-day Saints. I’m a Mormon.”
“Oh, no!” she whispered, leaning away from me with fear in her eyes. “Oh, I know about Mormons! You’re not Christian.”
“Yes, we are!” I said.
“No,” she said again. “No! I remember two Mormons came to my home once and told me that they had a message for me about Jesus Christ. I let them in to talk about Christ, and all we talked about was some man named Joseph Smith. I don’t believe in him, and they didn’t tell me about Christ. Your church isn’t Christian.”
She was so sure of her opinion that I didn’t know what to say in return. But then I heard myself talking about Joseph Smith and explaining why he was so important to the restoration of the true gospel. I told her about continuing revelation and bore my testimony of a living prophet on the earth today.
She listened politely for some time, then apologized as she stood up, “I’m sorry, but this is where I get off. It’s been nice talking to you, but I still say Mormons aren’t Christian.” With that, she got off the bus and left me staring after her.
I worried all the way home, and for the rest of the evening I couldn’t stop thinking of the young woman and her incorrect belief that Latter-day Saints didn’t believe in Christ. What could I say, if I ever met her again, to convince her that I did have a testimony of Christ and that I believed that I belonged to his church?
I turned to my scriptures, hoping to find some kind of answer or at least some comfort. I picked up my Book of Mormon, and in 2 Nephi I began to read the beautiful and plain words testifying of the Savior.
“And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Ne. 25:26).
Since I had been studying in England, I had told many people on my bus about the Church. I had talked about Utah and Brigham Young University, about pioneers and prophets, about families, about developing talents and storing food. I had talked about Joseph Smith and the restoration of the gospel, and about missions and the scriptures. But had I ever “talked of Christ”?
In my prayers that night I gave sincere thanks for Jesus Christ, the reason this gospel and church are true, and the source we can look to for a remission of our sins. I also prayed that I would see again the young lady I had talked with on the bus, so that I could tell her about the most important part of my testimony, my belief in Christ.
I did see her again, the very next day on the same bus. She seemed happy to see me, and we chatted about the weather and my music classes. As we got closer to her stop, I turned to her nervously and said, “I forgot to tell you something about my church yesterday.”
I began to talk of Christ. The words were not eloquent or powerful, but I bore my testimony of Jesus Christ as our Savior and as the head of our church. “My church teaches its members many things,” I said. “Sometimes we get so caught up in these wonderful truths that we forget the most important truth we have, that Jesus is our Savior and is at the center of our church. I’m sorry I didn’t talk about him sooner.”
I talked about the scripture in 2 Nephi [2 Ne. 25:26] and told her that I knew the Book of Mormon was another testament of Christ.
The bus had stopped and people were pushing their way off. Without looking at me, the young woman got up and joined them. But as she got off the bus, she looked up at my window and called, “Thank you!”
I never saw her again. I don’t think she ran home to call the elders and ask to be baptized. But she did leave that bus knowing that I believed in Jesus Christ and that I knew The Church of Jesus Christ of Latter-day Saints is his Church and worships him.
How grateful I am for the powerful words of Nephi that reminded me of what it is we always ought to be teaching our brothers and sisters. In talking about the many wonderful blessings of our church, I hope I never again miss the opportunity to show, through words and actions, that at the center of our belief is Christ.

Dustin Matsumori, a Stanford freshman from Murray, Utah, faced a dilemma similar to Elsa’s. He knew he was going to go to college, but where? And why? So Dustin started doing what any good student would do—his homework. He considered cost, class sizes, majors offered, and the student population at each school on his list.
“I came to visit Stanford with my parents and was really impressed with the beautiful campus and the great weather,” says Dustin. “Then the tour guide started giving us the stats about Supreme Court justices and Nobel laureates and other impressive people who have graduated from Stanford.”
Dustin was excited by the prospect of being able to go to a school that had such an awesome reputation. But he wasn’t ready to sign on the dotted line just yet. Something was still missing.
“When I was getting information about Stanford, I found out that the Latter-day Saint Student Association [LDSSA] hosted a seminar each Friday at lunchtime. When I walked into that room with the other LDS students, I felt right at home. It was then that I knew I could go away from home and have wonderful educational experiences and still strengthen my testimony.”

Another illustration of faith as a prerequisite of strength was brought to my attention while doing family history research. Annie Langeland was born in Wisconsin in July 1859 to immigrant Norwegian parents. At age 18 she married Adolph Langeland, also a Norwegian immigrant, and they homesteaded in South Dakota. From what I have read, Annie worked hard and did not enjoy much of the world’s wealth. Yet I believe that Annie’s Lutheran faith and her trust in God sustained her and increased her capacity for endurance as she waited upon Him. In 1939, at age 79, a widow of six years, Annie wrote the following letter:
My dear friends, I received your very interesting letter and the gift inside, for which I can not find words strong enough to express my thanks, but it was entirely undeserving. What little I’ve done for you was not . . . as much as I wanted to do. How the Lord does provide. I have to buy seed corn as we’re putting [in] 25 acres of corn and I could not see where the money was coming from to buy [it] and here came your fine gift. I surely need a new dress, but will have to get the seed. It’s awful dry here and the grasshoppers are hatching by the thousands, so it is not very encouraging to do any sowing or planting, but we must not lose faith in our God. He is almighty and can save us from all evil.

A few years later at a devotional held following a visit to Adam-ondi-Ahman, the supervisor of service missionaries in the area asked me to share the story of my conversion. I did so and then thanked the couples attending the devotional for preparing their children to serve missions and for figuratively sending them to my door.
As I shook hands and prepared to leave, the supervisor spoke up. “Before we dismiss this meeting,” he said, “I have a personal confession to make.” I don’t remember his exact words, but in essence he said:
“As you know, I served my country as a U.S. Marine while I was a young man. While serving, I killed many Japanese soldiers. I thought I had served my country faithfully, but for many years, whenever I saw Orientals, particularly Japanese people, I experienced great depression. Sometimes I could not even function. I visited with Church authorities and discussed my feelings with professional counselors.
“Today, when I faced Elder and Sister Kikuchi and their son, a flash of memory returned. But then I listened to Elder Kikuchi share his testimony and conversion story, his love for the Lord and the gospel, and his love for each of us. He said he had hated Americans and American soldiers but that the gospel had changed his life through the Lord’s healing power. When I heard this, I also seemed to hear a voice from the Lord saying, ‘It is finished. It is OK.’”
He put his hands outward, raised them, and said, with tears in his eyes, “All of my guilt has been taken away. My burden is lifted!”
He came to me and hugged me. Then our wives approached, and we all hugged each other and wept.

I was greatly impressed as I attended a stake conference and called on a bishop to speak. As he spoke, tears came to his eyes, and it was difficult for him to speak when he said, “I want to acknowledge here tonight at this meeting my home teacher. I was an inactive senior Aaronic Priesthood holder, and this home teacher worked with me. I didn’t want to see him at first; in fact, I refused, but he continued until I would let him come into my home and teach me. And here I am now, his bishop. I want to express to him my deep appreciation.” Thank the Lord for such worthy men, who will not fail to do everything in their power to save those who are wandering.

At the time, Russia was experiencing political change, and Americans living and working in Moscow began to reach out to their Russian friends and acquaintances. Dohn Thornton met Galina Goncharova in 1989, and religion became a topic of discussion between them. Brother Thornton later recalled, “As I gave [Galina] the Book of Mormon and Joseph Smith pamphlet, the most incredible thing happened. It was [as] if all the light in the room at that moment focused on the book. The Spirit came over us and [she] started to cry.”8 Galina told him that she felt the book was from God. She began attending church and was baptized in June 1990, becoming the first convert baptized in Moscow.

Let me give you some examples. I suppose we have all had someone do something to us that we didn’t like, and that made us angry. We can’t forget it, and we don’t want to be around that person. This is called being unforgiving. Now, the Lord has had some very strong words to say to those who will not forgive one another. Many years ago I had an experience with being unforgiving. I felt I had been taken advantage of, and I did not like that person. I did not want to be around him; I would pass on the other side of the street if he came down it; I wouldn’t talk to him. Long after the issue should have been finished it was still like a canker to my soul. I decided that I was going to pray for a better feeling about this person until I had one. That night I got on my knees, and I prayed and opened up my heart to the Lord. But when I got up off my knees, I still didn’t like that person. The next morning I knelt and prayed and asked to have a feeling of goodness toward him; but when I finished my prayers, I still didn’t like him. The next night I still didn’t like him; a week later I didn’t like him; and a month later I didn’t like him—and I had been praying every night and every morning. But I continued to pray, and I finally started pleading—not just praying, but pleading. After much prayer, the time came when without question or reservation I knew I could stand before the Lord, if I were asked to, and that he would know that at least in this instance my heart was pure. A change had come over me after a period of time. The stone of unforgiveness had been removed.

“We’d better find out where the well goes before we begin,” he declared. “It should be close to both the house and the barn. We’ll try out that divining rod the Indian gave us.”
When we went back to the dugout for lunch, Papa found the forked branch we’d brought with us from southern Utah. “It should be thirsty enough to find water by now,” Papa said with a wink.
Holding the branch horizontal to the earth with one prong in each hand and the other pointing straight ahead, Papa walked slowly around the area where he hoped to have a well. Suddenly the free end of the stick seemed to tip toward the ground.
“Here’s the spot,” Papa said. “That’s just the way they said it would work. Dora, you stand here while I try it again. I can’t believe it’s that easy to find water.”
He tried the rod several times again, and it always tipped at the same place. Papa was so excited I thought he was going to dig the well right then. He grabbed his shovel and started a hole. When he had it about a foot deep and three feet across, he leaned on the shovel to rest and said, “There, that ought to mark the spot. The well’s the next project after the barn. Let’s go to Texaco and see if we can buy some lumber to get started. I have a feeling there’s going to be a storm before long.”
After we got back with the lumber, Ed and I lifted and held the boards while Papa nailed them in place. Soon we had a good start on the barn.
One morning we woke up to find the ground covered with snow—in New Mexico, imagine! Enough to make angels, or play fox and geese, but not enough to stop work on the barn. The snow melted during the day, and that night when we got home Mama showed us where the water was running down inside the dugout. The next day Papa went to town for something to seal the leak.
Mama went with him and left Caroline in charge. Ed and I thought we were old enough to take care of ourselves and didn’t like her bossing us around, so we went out to the barn to plan our day.
“Let’s go see the Indians,” Ed said. His curiosity was pulling him like a magnet. I liked to talk about danger more than I liked to experience it, so I wasn’t so eager.
“Caroline won’t let us,” I offered as an excuse.
“Pooh! She can’t stop us. Come on. Let’s go.”
I followed obediently, but slowly.
“Hurry up,” he urged.
“W-what if they ch-chase us?” I whispered.
“They won’t chase us, and even if they do, we can run faster. And you don’t need to whisper. No one can hear you.”
“What if the braves are there?”
“They won’t be. They come in the middle of the night.”
“I’m scared.” I couldn’t help whispering, even though Ed had told me not to.
“That’s all right. It’s fun to be afraid.”
“I don’t think so.”
“Go back then, scaredy-cat, and I’ll go by myself.” Ed started off. He knew I’d follow. Frightened as I was, I couldn’t stand to miss a chance to be with Ed.
I followed slowly. Ed picked up a stick.
“What’s that for?” I asked.
“Nothing,” he answered.
“You could hit with it if you needed to,” I suggested.
“Yeah, but I probably won’t,” he replied. Even so, we both felt better now that Ed was armed.
We walked more slowly as we approached the first hut, and Ed put his finger up to his lips to warn me to keep quiet. The air was still except when a small breeze whispered through the grass. Our bare feet left silent prints in the damp ground. No sound at all came from inside the dugout, and we could see only a black square where the door was ajar. We tiptoed closer and closer, trying to see inside.
Suddenly a voice came from the darkness, gentle and coaxing. “Come on,” it encouraged.
We stood in the doorway and gradually out of the darkness emerged a great shape, a woman who seemed large enough to half-fill the room. No wonder she didn’t want to move. She was beckoning to me with her finger. “Come on,” she invited again.
Ed gave me a little push. “Go on,” he said. “I won’t let her hurt you.”
When I got close enough, the squaw grabbed me, lifted me onto her ample lap, and nearly took my breath away, hugging and kissing me. She touched my hair gently and murmured, “Palomino, Palomino.”
When Ed said we had to go, it was hard to pull away, but I did. As we left she said, “Come back. I want to be your grandma.”
We checked the other dugouts, and what Mr. Talbot said was true. Each had an old squaw in it. We were never welcome in any of the houses but the first, however. “Grandma” became our first and best friend in New Mexico. Until she died, she loved my golden hair and called me Palomino.
When we got back home that day Papa was already there and fixing the leak.
“Where have you been?” he asked.
“To see the Indians,” Ed answered.
“Not clear up on the reservation?”
“No, just those old squaws over there.” Ed pointed to the dugouts.
“I thought you heard Mr. Talbot say to stay away and not to bother them.”
“They don’t mind. They’re lonely for little kids.”
“One likes me,” I said. “She calls me Palomino.”
“Palomino’s a horse,” Papa said.
“I think she means my hair,” I explained.
“Maybe so,” Papa agreed. “A palomino is a blond horse.”
Before the next storm came the barn was nearly finished and the animals were cozy inside. We had some hay in the loft and Ed and I coaxed to sleep there.
“Not until we move into the house,” Papa said. “It’s too far away from the family now.”
The barn was built like a shed, with a steep roof slanting to one side only. The day Papa was hanging the door, Mr. Lenstrom, who had come over to help, was busy on the roof. I climbed up to see what he was doing and saw he was working with a plane, scraping up curls of wood.
“Why are you doing that?” I wanted to know.
“I’m making this board smooth.”
“What for?”
“So you can slide down it without getting slivers in your backside.”
I wondered if he’d tried it once. “That’s a good idea,” I told him. “I’ll help you.”
We worked until we had the board so slick that Ed and I could shoot down it like a slippery slide, with a scary sail into the air before we hit the ground.
In a few days Papa started to dig the well. When he dug so deep he couldn’t throw the dirt out, he rigged up a bucket on a pulley. Ed and I pulled it up, emptied the dirt out, and sent it back down for Papa to fill again. He had to put in boards as he went along to support the sides so they wouldn’t cave in. He shoveled deeper and deeper until the hole was three times as tall as he was, and still there was no water. He began to doubt the power of the Indian’s stick.
One day he called up, “The ground’s too hard for the shovel; send the pickax down in the bucket.”
For a foot or two he dug through rock, but underneath that, the ground was moist.
“Hadn’t better dig any deeper,” he said when he came out of the hole. “Water might come in and drown me before I could get out. We’ll just wait awhile and see what happens.”

Her question didn’t exactly startle me, but it was unexpected. While waiting for others to join us to perform temple sealings, we spoke of this and that—about the snow, the chandelier—and then, after a moment, the young woman turned to me and asked, “How long have you been a sealing officiator?”
“I’m beginning my 19th year,” I said.
“And what have you learned?” she asked.
I had no reply at first. I’d never thought that question through.
I searched my mind for possible answers. I thought of saying, “I’ve learned how perfect people can seem here in the temple.”
I thought of answering, “I have learned to appreciate the ordinances themselves—their simplicity, their antiquity, their profundity.”
But I knew she was asking for the essence of my experience. And suddenly I found the words to express what I knew.
“I’ve learned that the basis of eternity is the family,” I said. “The essential purpose of the Church and all that we do is to make it possible for families to be together forever.”
She sat motionless, her eyes meeting mine.
“The ordinances performed in the temple empower people,” I said. “They make eternal family relationships possible. In the temple, I find that family and love are synonymous. That’s what I’ve learned.”
Sensing a need, I turned the question back to her. “What have you learned?” I asked.
Her lip trembled for a moment. “I’ve learned that what you are saying is true,” she said finally. “Family is what the Church—and the temple—are all about. That’s why I’m here—for my family.”
“What do you mean?” I asked.
“My father was good to me, but my mother died when I was tiny,” she said. “They were never married. When I was 13, my father died. And then I found the gospel—or it found me.”
Her face brightened. “A few months ago I got back from my mission and began the temple work for my father and mother. I was sealed to them for eternity. For the first time, I am whole. Knowing I am sealed to my family gives me a place to be. The day I was sealed to my parents was, for me, the beginning of eternity. I feel so happy when I am here in the temple.”
I looked into her smiling face. Through my tears, I could see hers. Now each time I go to the temple, I think of that sister’s face and of the eternal blessing it is to be sealed to our families forever.

Joseph Sr. preceded Lucy and the children to Palmyra. By the time the family was reunited, their ready money had been reduced to a few cents. But that arrival showed two important traits of the family. First was their unconcealed joy at being reunited. Lucy wrote that she felt joy “in throwing myself and my children upon the care and affection of a tender husband and father” and witnessing the children “surround their father, clinging to his neck and covering his face with tears and kisses that were heartily reciprocated by him.” And second was a united approach to solving their problems. Lucy said, “We all now sat down and maturely counseled together as to what course it was best to take [and] how we should proceed to business.” Joseph Sr., Alvin, and Hyrum worked to pay for land. To maintain home and to replenish provisions, Lucy, aided by Sophronia and the younger children, took care of household chores and sold Lucy’s oilcloth art. They also made baked goods and root beer, which young Joseph sold in the village from a homemade handcart.
The family’s united effort greatly improved their material circumstances. Two years after arriving in Palmyra as “strangers, destitute of friends, home, or employment,” Lucy wrote, “we were able to settle ourselves upon our own land [in] a snug, comfortable, though humble habitation, built and neatly furnished by our own industry.”

When we started our pirate band, there were six of us: Jason, Kyle, Joel, Jeremy, Marv, and me. We made swords out of sticks and borrowed bright-red bandannas to tie around our heads. And we rolled our pant legs to our knees, wore patches over our eyes, and painted tattoos on our arms with watercolor markers.
Brother Rogers’s huge backyard was a jungle of cornstalks, cantaloupe and watermelon vines, apple and peach trees, and berry bushes, so we met there to make our plans for raiding and plundering everyone along Piccadilly Street.
“Do we share the loot?” Jason wanted to know.
“Sure,” I said, sounding as gruff as I could. “That’s what pirates do. We’ll bring the stuff back here and divide it up evenly. Any more questions?”
For a while everyone was quiet, then Joel asked, “Where are we going first? Who are we going to raid? And what are we going to plunder?”
I hadn’t thought much about that.
Jason spoke up. “Maybe we ought to look around first and see what there is to raid and plunder.”
“Good idea,” I agreed. “We’ll split up and meet back here in fifteen minutes. But don’t let anybody see you or follow you back here to our hideout.”
We all nodded, straightened the bandannas on our heads, adjusted the patches over our eyes, checked our swords, and sneaked out of the cornfield.
“Wow! What a gang of cutthroats!”
We all jumped and whirled around. Marv tripped over a cornstalk, and Jason and Jeremy dropped their swords. Joel jabbed me in the back, and the patch over my eye slipped down and covered my mouth.
Brother Rogers was hoeing the weeds around his cantaloupes. He leaned on his hoe and grinned. “I heard some dastardly deeds being planned in there,” he said, nodding toward the corn, “but I didn’t dare go in for fear I’d be taken hostage and put up for ransom.”
“Now we’ve been caught,” Joel grumbled. “We got caught before we even got started.”
“You’re not going to tell on us, are you, Brother Rogers?”
Brother Rogers took off his straw hat and wiped his forehead with the back of his hand. “Do you pirates have a hideout?” he asked.
“We figured on using your cornfield,” Marv muttered.
“Oh, an old cornfield isn’t any place for a pirate hangout,” Brother Rogers said. “You need a place where you can really hide and plan. I think I know just the place. Come with me.”
We followed Brother Rogers to the corner of his lot behind some thick berry bushes. Almost hidden by the bushes was a little shed. I’d seen it before, but I’d never paid much attention to it.
Brother Rogers pushed through the bushes, opened a little door, motioned for us to follow, then ducked inside the little shed. At first we wondered if Brother Rogers was going to hold us hostage, but we finally followed him.
For a little while we had to just stand still while our eyes got used to the dimness. The place was full of rusty tools, boxes of newspapers, and battered buckets and cans.
“This used to be my three boys’ clubhouse!” Brother Rogers explained. “It’s a little dusty, and there’s some junk in here that needs to be cleaned out, but it could be fixed up into a right good pirate hideout.”
“You mean you’d let us use it?” Kyle asked.
“Sure.” Brother Rogers grinned. “No other gang of pirates has asked for it yet. You’ll have to promise not to do any raiding or plundering around my place, though.”
“Would you get some of our loot?” I asked, not sure I wanted to trust Brother Rogers with our pirate plans or to give up any of our treasure.
“No, you can keep the loot.”
The others in the gang looked at me and nodded. I started for the door. “Well, let’s get going, then, and find out what there is to raid and plunder.”
“Wait a minute,” Brother Rogers called after us. “Are you good pirates or bad pirates?”
“Shoot,” Kyle said, “I thought all pirates were the same.”
Brother Rogers shook his head. “No,” he answered slowly. “It depends on how you raid. If you raid to do good, then you’re good pirates.”
“But what’s the sense of raiding and plundering to do good?” I wanted to know.
Brother Rogers thought for a long time. “Pirates are always looking for treasure, aren’t they?” We all nodded our heads. “Well, if you’ll raid and plunder to do good, you’ll find some treasure.”
“Oh, come on, Brother Rogers,” Jason said. “There isn’t any treasure around here. You’re just kidding us.”
Brother Rogers shook his head. “You mark my word—you pirates go on your first exploration, looking for good things to do, and before you’re finished today, you’ll have found some treasure.”
When we left, we weren’t sure that Brother Rogers knew what he was talking about. But since he’d offered to give us a hideout, we decided to give his way a try.
“What are we looking for?” Kyle grumbled, swinging his sword at a branch.
“Hey, look!” Jeremy pointed down the street at Tiffany and Tami Mason, who were walking our way. We crept into the bushes on the opposite side of the street and watched them approach.
“I wonder where they’re headed,” Marv whispered.
“They’d better watch it when they go past the Bailey place,” Joel said. “Old Ripper will scare the daylights out of them.”
Ripper was the Bailey’s German shepherd, and he was more bark than bite. But if you didn’t know that and he came charging up to you with his teeth bared and growling, you were likely to jump right out of your skin.
From where we were, we could see Ripper’s ears prick. As Tiffany and Tami approached, laughing and talking and not worrying about a thing, Ripper made his move.
“Now, Pirates!” I sang out.
Jerking the bandannas down over our foreheads and holding our swords high, we charged across the street, swinging our swords.
When Tiffany and Tami saw Ripper coming, they were so scared that they just froze. And Ripper was concentrating so hard on Tiffany and Tami that he didn’t notice us. He had charged around the Bailey’s chain-link fence and was only about five yards from Tami and Tiffany when we cut him off.
When old Ripper saw us pirates with our swords out and heard our pirate yells, his bark changed into a surprised yelp. He tried to stop, but he slid right into us. He didn’t waste any time getting turned around, though. And he didn’t stop running until he was clear around the Bailey’s house and under their back porch.
Tiffany and Tami stood wide-eyed with their mouths open. We grinned at them, and Marv made a little bow and announced, “The Piccadilly Street Pirates just wanted to make sure that you made it safely to where you were going.”
I liked the sound of that name. I puffed out my chest and said, “Yes, we’re the Piccadilly Street Pirates, and it’s our work and mission to go about spreading good.” Bowing to the two girls, I turned and shouted, “Let’s go, men.” And before Tiffany and Tami could say a word, we were gone.
“Hey, that was kind of fun,” Jason said as we hid in some bushes in my front yard.
“But we can only scare Ripper once,” Joel complained. “Now what do we do?”
“That,” Kyle said, pointing across the street to Sister Ballard’s garden. Sister Ballard had been in her garden most of the morning, pulling and hoeing weeds. But she had gone inside, leaving the last few rows of beans and peas unfinished. “Let’s finish weeding her garden,” Kyle said.
“Doesn’t seem like pirate’s work to me,” Joel grumbled.
“Let’s give it a try,” I said. “Maybe this will be as much fun as chasing old Ripper.”
We sneaked out of the bushes, crept across the street, and began to work. Because there were six of us, finishing the garden didn’t take long, and it was fun creeping up and down the rows and whispering to each other. When we finished, we gathered the weeds into a pile.
“When we do things,” Kyle said, “people need to know that pirates did it.”
“I know,” I said, “Wait here.” I ran across the street to my house for a notepad and pencil and scribbled a note: “The Piccadilly Street Pirates have struck again!” I put the note on top of the pile of weeds and jabbed a stick through it just as Sister Ballard started coming out her side door.
“Hide!” I commanded. We pushed behind the lilac bushes growing beside her house and watched. Sister Ballard pulled on her gloves, adjusted her straw hat, then walked right past the pile of weeds, picked up her hoe, and started for the rows of beans and peas!
We giggled as she began searching for weeds. She looked hard, scratched her head, and looked some more. Finally she saw our pile of weeds. When she read the note, the biggest, happiest smile spread across her face.
“The Piccadilly Street Pirates!” we heard her exclaim. “Well, that’s the best thing that’s ever happened on Piccadilly Street!”
She went into the house, and before we could slip away, she returned with a bulging bag. She set it by the weeds, then went back into the house. We looked at each other, then, making certain that no one was watching, rushed over to the weed pile. Taped to the bag was a note: “Treasure for the Piccadilly Street Pirates.” We snatched the bag and skedaddled. Safely away, we opened the bag and found chocolate chip cookies!
“Let’s go back to the hideout,” Marv said, “and eat our treasure.”
We headed for Brother Roger’s shed, but on the way we noticed that dogs had knocked over the Hansens’ garbage cans and scattered the trash, so we cleaned things up for them. Down the street Sister Wheeler had been trimming her bushes and hadn’t yet picked up the branches, so we gathered them and hauled them to the curb.
We dashed here and there, doing little good turns on the sly. And wherever we went, we left a note stuck someplace that said, “The Piccadilly Street Pirates have struck again!”
By the time we reached Brother Roger’s place, we were laughing and shouting and waving our swords like conquering heroes.
“Well, the pirates have returned.” Brother Rogers grinned as he saw us. “I finished just in time. Come in and see if you approve of your pirate den.”
“Wow!” I shouted as we filed inside. All the junk had been taken out, and the board floor had been swept. Brother Rogers had put an old table in the middle, with boxes and buckets around it for chairs. The two windows were covered with burlap sacks so that no one could peek in. There were nails pounded in the wall where we could hang our swords, and Brother Rogers had even made a big pirate map of the neighborhood and tacked it on one wall.
“We’re pirates for sure now!” Jason whooped.
“Thanks, Brother Rogers,” we all chimed in.
“And how was your raiding and plundering?” he asked with a wink.
“We saved Tiffany and Tami from Ripper.”
“We picked up the Hansens’ spilled trash.”
“We gathered branches at the Wheelers’ and hauled them to the curb.”
“We weeded part of Sister Ballard’s garden, and we even got some treasure!” I shouted, holding up the bag of cookies. “We’ll share them with you. And since we’re using your hideout, Brother Rogers, we’ll make you an honorary member of the Piccadilly Street Pirates.”
“I’ve always wanted to be a pirate,” he told us. “I’ve just been waiting for the right band to join.”

The Young Women of the mountain Home First Ward, Mountain Home Idaho Stake, made a quilt featuring the Young Women motto in the center. The corner blocks were class symbols, and the remaining blocks represented the Young Women values. Each girl selected a value and then a design to represent that value on her block. The girls embroidered or cross-stitched their designs. They learned to quilt as the blocks were assembled. The finished quilt was presented to the outgoing ward Young Women presidency.

The closer Christmas got, the heavier my heart became. In November, neither my husband nor I had regular work. I paid for rent, electricity, and the telephone out of my decreased earnings, and my husband paid the car payment from his diminished wages. The remaining money was barely enough to get us by. December brought more work and a return to normal, but we wouldn’t be paid until January. Under these circumstances, even a holiday dinner was out of the question.
“Everything will be all right,” I told myself. That summer my husband had picked a lot of raspberries, and we had made jam. We would have pancakes and jam and would make our own gifts. But when our three daughters (ages 6, 8, and 14) began happily decorating with garlands they had made, all the while talking about what their parents might give them for Christmas, I was sick at heart.
One evening my visiting teachers came by for an unexpected visit. I have no brothers and sisters of my own, so the Relief Society sisters in my branch—particularly my visiting teachers—have truly become my sisters. That night they shared an interesting lesson, then began to visit about the upcoming holiday. I assured them that everything was fine but said that it would be a rather “poor” Christmas for us. They assured me that they would be praying for our family.
One day when my husband came to pick me up from work, he said that everyone at home was impatiently awaiting my arrival. A sister from our branch had dropped off some boxes. When we opened them, they contained all the delicacies of the season: fruit, cookies, candy, other groceries, decorations, and lovingly wrapped gifts. My eyes filled with tears of gratitude. And that wasn’t the end. The family of one of my visiting teachers surprised us on Christmas morning with a box of gifts.
In the end our “poor” Christmas was a particularly joyful one. Our home was filled with not only the spirit of Christmas but also the warmth and love of my visiting teachers and other members of our branch. I came to understand that the Lord truly does meet our needs most often through other people—particularly those He has assigned and inspired to watch over and care for us.

“That was a very busy time for both of us, but I remember how one day we were out fishing not far from here. I knew that Nate and his wife were having some troubles then, though I didn’t understand all the circumstances and everything. Eventually we started talking about it. I told him that I thought he was risking a lot for this religion, with his marriage and all. He nodded, said he knew that. So then I asked him straight out why he was doing it. He was really quiet for a minute, and then he said, ‘Jack, do you remember those nights out on the trail when we slept under the stars?’
“We used to stay awake for hours talking about God and life and what we were supposed to be doing with our time. We put a lot of thought into it, but never got very far. Anyway, Nate told me, ‘I finally found answers for those questions we always wondered about.’ Sometimes Nate had told me that he was afraid of being alone. He was afraid that one day his friends and family would all be gone, and he’d be alone. But now he said that he knew that God knew and loved him. He said that God would help him in his hard times, that he was helping him right then.
“I remember being amazed at the excitement and passion he spoke with. He was a changed man, and there was something in his voice that gave me hope.”
Jack paused. A placid thoughtfulness had settled over his face. “Now, I didn’t understand everything he told me right then, and it was actually a long time before I did, but by the time he finished speaking I had this beautiful, peaceful feeling that made me want to believe everything he’d said. I never doubted Nate after that.” Jack looked at the engine, then handed Tim the wrench. “I think we’re done.”

I remember sitting in a college class, and learning from my professor Stephen R. Covey about one of the seven habits. "Seek to understand, and then be understood". I loved that concept then, but even more so now as I read from his son’s book "The Speed of Trust" and the story he wrote about his parents that teaches an important lesson about misunderstanding.

Stephen and Sandra Covey were returning from their cabin in Montana. Stephen felt he was too tired to drive, so Sandra took the wheel while he slept in the backseat of the car.

After a couple of hours, Sandra pulled over to take her turn to sleep. They opened the car doors and got out to make the switch. Stephen slipped into the driver’s seat, and as Sandra was about to shut his door and go to the back, she suddenly remembered that their new car had a special feature that allowed people to raise or lower the chassis for convenience. Because of her bad knee, she said to Stephen, "Please lower the car so I can get in easier," and she slammed the doors so he could do it.

Almost immediately, Sandra was surprised to see the car move forward. Thinking Stephen was pretending to leave her she started chasing after the car. Suddenly, the car sped up, and she was left standing alone on the side of the freeway in winter with no coat and stocking feet.

A man in another car had seen Stephen drive off and doing his civic duty, called the highway patrol and reported that he had just seen a man abandon a woman on the side of the road. Soon, a patrol car pulled up to Sandra, and the patrolman asked her what had happened.

She then explained that her husband left her, but said, "He probably doesn't know that he did. I don't think he heard me when I asked him to lower the chassis"

Suspecting abuse the patrolman asked if they had an argument.

"No" Sandra said, "I'm sure he thinks I'm asleep in the backseat."

Sandra then remembered that Stephen had a cell phone with him and the officer, still skeptical about the situation, called it.

"Mr. Covey, this is the highway patrol. You need to pull over immediately, and I need to know your exact location."

Confused as to how the highway patrol had his cell phone number he said, "Let me wake up my wife, and I'll ask her. "Mr. Covey!" the patrolman said loudly into the phone. "Your wife isn’t there."

"She’s just asleep in the backseat," Stephen replied impatiently. "Wait! I’ll pull over and wake her up."

"She’s in the car with me!" The patrolman replied. "With you? Well, how did she get there?"

"You left her on the side of the road a while ago."

"What?" he said incredulously. "You mean she didn’t get in? Oh, I can’t believe it! I wondered why she was so quiet!"

Within a few minutes Stephen was able to retrieve Sandra from the police car. They all had a good laugh as they retrieved from memory the things that had happened. And finally they all understood what had gone on.

You may ask, “How do we seek personal revelation?” Paul counseled the Saints to rely on the Spirit rather than the wisdom of the world. To obtain that Spirit, we begin with prayer. President Lorenzo Snow had studied the gospel for several years before joining the Church. But he did not receive a witness until two or three weeks after his baptism when he retired in secret prayer. “The Spirit of God descended upon me,” he said. “O, the joy and happiness I felt … [for] I then received a perfect knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the holy Priesthood, and the fulness of the Gospel.”