Gospel Story Finder

I will always be grateful for a father and a mother who, as far back as I can remember, taught us to pay our tithing. In those days, in the ward in which we lived the bishop did not have an office in the meetinghouse. We went to his home for tithing settlement. I can still sense my feelings of trepidation as I walked into that home as a very small boy to settle my tithing with Bishop John C. Duncan. The amount may have been only twenty-five cents, since we did not have very much of an allowance in those lean times, but it was an honest 10 percent as we had figured it in our childish way, based on the little couplet that we would recite in Sunday School:
What is tithing? I will tell you every time.
Ten cents from a dollar, and a penny from a dime.
We never felt that it was a sacrifice to pay our tithing. We felt it was an obligation, that even as small children we were doing our duty as the Lord had outlined that duty, and that we were assisting his church in the great work it had to accomplish.

“Nettie,” I hollered, picking up a pair of socks that were draped over my fishbowl like a lampshade.
“Oops,” giggled Nettie as she charged into our bedroom. She knocked over the stack of books on my nightstand as she tried to stop.
“That’ll be ten cents,” I ordered as I dropped the socks in her hand. Every time Nettie left her stuff on my side of our bedroom, I made her put ten cents in the big jar on my shelf. Mom told me I could do that if I thought it would help. Nettie was really sloppy, and I was the lucky one who had to share a room with her.
Nettie dropped a dime in the jar and jammed her socks into her jumbled-up drawer. She turned to run out, and I pointed to the books she’d scattered all over the floor.
“Good thing I don’t have to pay ten cents apiece for these,” she joked. “I’d owe you my allowance for two years.”
“Funny,” I said. “You wouldn’t have to pay anything if you kept your messes on your own side of the room.”
“I know,” Nettie sighed, trying to stack up my books. She knocked them over again with her elbow before she’d finished.
“Slow down a little,” I grumbled, grabbing my Birds of North America book before she ripped the pictures.
“Taylor is waiting for me to play baseball,” Nettie said. “I’m going to show her how to hit a home run.”
“Oh, just go,” I finally told her.
“Thanks,” she said. She dropped the books on my bed and raced off. Of course, the books bounced back onto the floor. Somehow everything Nettie touched seemed to end up on the floor.
That week, Nettie’s luck didn’t improve. She tossed her soccer uniform and shin pads on my bed, and that added up to sixty cents including the socks. Then she flooded Mom’s pot of violets when she watered them, and the water made puddles on the shelf and streaks down the wall. Next, she broke a plate when she tried to help dry the dishes, knocked her bike over and bent the pedal, and lost one orange tennis shoe.
“If you slowed down you wouldn’t be such a disaster,” I told Nettie. “And you would be able to find your stuff if you were neater.”
Nettie didn’t say anything. She knew I was right.
For one moment, Nettie’s luck changed—Taylor’s family invited her to go camping with them that Friday. But her luck didn’t last long. Friday morning, Nettie came down with the flu.
I went in our room to talk to her. She gave me the same look she’d made the day her pet worm Wiggles died.
“I’m sorry you can’t go camping,” I told her. I was sorry for me too. I had been looking forward to a break from sharing a room.
“That’s OK,” she said. “It’s probably good that I can’t go. I would have wrecked everything!”
“What do you mean?” I asked.
She sniffled, and not from the flu. “What if I knocked down the tent or broke the lantern or fell in the lake? I do everything wrong. I’m a big disaster. You said so yourself.”
I didn’t know what to do or say as the tears slipped down Nettie’s cheeks. I felt horrible. My heart thumped in my chest. What had I done? I’d never thought about how everything I said made Nettie feel bad about herself. I always told her how she messed up, but I never told her what she did right.
“Nettie, you are a good friend,” I said. “I’m sure Taylor wishes you were there right now. You try to help her. In fact, you try to help everyone.”
“Really?” Nettie asked, wiping her nose.
I nodded. “Yep. You’re always helping Mom with the chores. She appreciates that.”
“She does?”
“Of course,” I told her. “You’re the nicest helper I know, and I’m sorry I didn’t tell you before.”
“Thanks,” Nettie said. She was smiling and looking a little better.
When Nettie dozed off to sleep, I quietly took the big jar off my shelf and took it to Mom. I had an idea.
Later that day, Dad took me to the store. I returned with a brightly wrapped box just for Nettie.
“A present?” she asked. “Because I’m sick?”
I shook my head. “No. Because I love you.” I showed her the empty jar. “I never should have made you pay me. The present rightly belongs to you.”
Nettie squealed and hugged me so hard I almost dropped the jar. “You’re the greatest sister,” she said.
“You’re pretty great yourself,” I said.
I looked at the empty jar in my hands and thought about it. Then I opened my closet and put the jar on the top shelf. I didn’t want it anymore. Instead of filling the jar with dimes, I planned on filling Nettie up with good feelings about herself. I knew I could do it because Nettie had shown me how much power my words had. From now on, I would be much more careful about how I used them. I wasn’t the greatest sister yet, but maybe I could be a good one if I tried.

Elder Haight’s family and the Church were important to him, even more so after an experience he had while serving in the U.S. Navy during World War II. One night, while flying over the Pacific Ocean on his way from California to Hawaii, he looked out the plane’s window and saw flames coming out of an engine. “It was spewing so much fire that I thought the plane was on fire, which caused me great concern. I wondered about my family, whether I would see them again,” he recalled.

David couldn’t sleep that night, so he prayed. “I made a commitment to the Lord that if I got out of the war alive and back with my family, the Church would always come first in my life. … Before then it seemed to me that I didn’t have my priorities in proper order. That night I reappraised my life and recommitted myself to the Lord.”5

The plane arrived safely, and Elder Haight kept his commitment to the end of his life.

On the day the Church was organized, the Lord declared, “Behold . . . a record [shall be] kept among you.” [3] As Latter-day Saints, we have always been commanded to keep records documenting our own lives and the life of the Church. Soon after the Church’s organization, Joseph Smith also received divine guidance that he should appoint a Church historian, and he asked Oliver Cowdery to take on the role. When John Whitmer was asked to replace Oliver as the Church historian in March 1831, he initially hesitated. “I would rather not do it,” he said, “but observed that the will of the Lord be done, and if he desires it, I desire that he would manifest it through Joseph the Seer.” [4] Have any of you ever felt this way about a calling: “I would rather not do it, but if I know it is coming from inspiration, then I will.” Joseph received two revelations for John Whitmer that described some of the duties of the Church historian. He was asked to “write and keep a regular history [and] keep the church record and history continually.” His duties also included “obtaining all things which shall be for the good of the church, and for the rising generations that shall grow up on the land of Zion."[5]

One of the men who touched my life was the late Elder John A. Widtsoe, a man who graduated summa cum laude from Harvard after three instead of four years, who was given that last year an award for the greatest depth specializing in his field (which was chemistry); but they also gave an award that year for the student who had shown the greatest breadth of interests, which he also received. Brother Widtsoe has written perceptively about the temple and temple worship. I heard him say in sacred circumstances that the promise was given him by a patriarch when he was a mere boy in Norway: “Thou shalt have great faith, in the ordinances of the Lord’s House.” And so he did. I’ve heard him say that the temple is so freighted with depth understanding, so loaded with symbolic grasp of life and its eternal significance, that only a fool would attempt in mere prosaic restatement to give it in a comprehensive way. I’ve heard him say that the temple is a place of revelation. And he did not divorce that concept from the recognition that the problems you and. I have are often very practical, very realistic, down-to-earth problems. He often said, “I would rather take my practical problems to the house of the Lord than anywhere else.” And in his book In a Sunlit Land he describes a day when, having been frustrated for months, I assume, in trying to pull together a mass of data he had compiled to come up with a formula, he took his companion, his wife, to the Logan Temple to forget his failure. And in one of the rooms of that structure, there came, in light, the very answer he had heretofore failed to find. Two books on agrarian chemistry grew out of that single insight-a revelation in the temple of God.

Fifty-five years ago, I knew a young man, Robert Williams, who held the office of priest in the Aaronic Priesthood. As the bishop, I was his quorum president. When he spoke, Robert stuttered and stammered, void of control. He was self-conscious, shy, fearful of himself and everybody else; this impediment was devastating to him. Rarely did he accept an assignment; never would he look another person in the eye; always would he gaze downward. Then one day, through a set of unusual circumstances, he accepted an assignment to perform the responsibility to baptize another.
I sat next to Robert in the baptistry of the Salt Lake Tabernacle. I knew he needed all the help he could get. He was dressed in immaculate white, prepared for the ordinance he was to perform. I asked him how he felt. He gazed at the floor and stuttered almost uncontrollably that he felt terrible.
We both prayed fervently that he would be made equal to his task. The clerk then said, “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.”
Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into that water which cleanses human lives and provides a spiritual rebirth. He spoke the words, “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”
And he baptized her. Not once did he stutter! Not once did he falter! A modern miracle had been witnessed. Robert then performed the baptismal ordinance for two or three other children in the same fashion.
In the dressing room, I hurried to congratulate Robert. I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.
I testify to you that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.
Just over two years ago it was my privilege to speak at the funeral services for Robert Williams and to pay tribute to this faithful priesthood holder who tried his best throughout his life to honor his priesthood.

When I was in high school, I almost always felt far away from God and Jesus Christ. Everyone around me appeared to be so much more spiritual and had all these neat spiritual experiences.
I couldn’t figure out what I was doing wrong. I attended church, read the scriptures, prayed, and went to the temple when my ward planned temple trips. But I still felt like I was missing something.
It wasn’t until my mission that I realized what that missing puzzle piece was: Jesus Christ.
I had been focusing on doing things rather than focusing on the Savior and becoming a devoted follower of Him.
To be clear, righteous habits are good. Living the commandments helps bring us to Jesus Christ. But sometimes we get so caught up in “church tasks” that we take the Savior out of the very activities that are meant to bring us to Him. This can leave us feeling spiritually empty.
Recently some friends of mine who left the Church told me they’ve never felt happier and more at peace. It was so confusing to me! If this is Christ’s Church, how could that be?
As I listened to my friends’ experiences and concerns, I realized that it wasn’t leaving the Church that brought them peace; it was leaving behind the to-do lists they felt they had to keep up on. Once they left the Church, they also left their spiritual to-do lists behind.
But that is not what the Savior had in mind when He established His Church and gave His commandments.
Elder Donald L. Hallstrom of the Seventy once taught: “Some have come to think of activity in the Church as the ultimate goal. Therein lies a danger. It is possible to be active in the Church and less active in the gospel. Let me stress: activity in the Church is a highly desirable goal; however, it is insufficient.”1
It is possible to be doing the right things but completely miss the why behind them.
It is possible to be doing the right things but completely miss the why behind them.
Sister Tracy Y. Browning, Second Counselor in the Primary General Presidency, had a significant insight about the Israelites in the New Testament: “Just as we are today, God’s ancient people were invited to see their lives through Him in order to see more of Him in their lives. But by the time of the Savior’s ministry, the Israelites had lost sight of Christ in their observances. …
“… The children of Israel, in this state, believed that the practices and rituals of the law were the path to personal salvation and in part reduced the law of Moses to a set of protocols administered to rule civilian life. This required the Savior to restore focus and clarity to His gospel.”2
Sometimes Satan doesn’t distract members of Christ’s restored Church so they’ll commit serious sins. Instead he takes the very things we think are good and convinces us to see them incorrectly.
As President M. Russell Ballard, Acting President of the Quorum of the Twelve Apostles, taught: “Sometimes faithful Latter-day Saints … begin to focus on the ‘appendages’ instead of on the fundamental principles. That is, Satan tempts us to become distracted from the simple and clear message of the restored gospel.”3
Rather than bringing us peace, our efforts to live the gospel can sometimes result in some stress and frustration. This is exactly how Satan wants us to feel about the gospel. If he can’t get us to sin, he will convince us that living the gospel is too hard, too exhausting, and more than we can successfully achieve.
Back in high school, I thought I wasn’t doing enough. That fear of inadequacy was why I didn’t feel as spiritual as those around me.
Although our actions can be signs of our conversion, we can’t allow our outward activities to define our spirituality entirely. If we do, we may begin placing the weight of our salvation on our own shoulders rather than relying on Jesus Christ.
We can’t allow our outward activities to define our spirituality entirely.
President Nelson has urged us to have our focus “riveted on the Savior and His gospel.” 4 This will take us from spiritual checklists to peaceful and joyful conversion in His Church. “Nothing invites the Spirit more than fixing your focus on Jesus Christ.” 5

Pornchai Juntratip carefully walks into the room and senses the location of his visitor. He smiles, brings the palms of his hands together, bows his head, and offers the traditional Thai greeting: “Sawat dee khrap.”
Brother Juntratip is a slim, delicate-looking man whose youthful face belies his forty-six years. Visitors sense an ethereal quality about Brother Juntratip, who has been described as “a man without guile, untouched by worldly influences.” A Church translator in his native city of Bangkok, Thailand, Brother Juntratip has achieved much in his life despite losing his sight in his teenage years.
“I was about eight or nine years old when I lost the sight in my right eye. But it wasn’t until I looked through binoculars that I realized I could see only through my left eye. I lost the use of that eye when I was about fourteen years old. Now I can see only the difference between light and dark.”
But having lost the ability to see with his eyes, Brother Juntratip has been able to develop the ability to see with the Spirit.
“I was in my late twenties when I first met the Latter-day Saint missionaries. They were bicycling by the house one day and saw me. They stopped and introduced themselves and asked if I had ever heard of the Church. When I said no, they told me about Joseph Smith and the First Vision.
“From what they told me, I felt that Joseph Smith was a good man who had done nothing wrong. At their suggestion, I knelt and prayed to Heavenly Father to know if what they had told me was true. When I got up from my knees, I had this soft, warm feeling down my spine.”
The elders arranged to come again, this time bringing Braille editions of the Book of Mormon and The Articles of Faith by Elder James E. Talmage—both in English.
But Pornchai says he had been prepared for this moment. His father, a bank clerk, started teaching him English when Pornchai was nine years old. When he was ten, he began working with a tutor. Later, he enrolled in a four-year high school correspondence course offered by a college for the blind in the United States. He had completed the course and received an American high school diploma shortly before the missionaries stopped to talk to him.
“When I look back on those years, I realize that everything fitted into place,” says Brother Juntratip. “Not only was I able to read the books the missionaries gave me, but I think I was also prepared spiritually to receive the gospel message.
“I grew up observing the customs of two religions. Like most Thais, I was raised a Buddhist. My parents, being of Chinese descent, would observe Chinese religious customs, such as the new-year festival, the ancestral festival, and the new-moon festival.
“But I had read of Jesus Christ, and as a small boy—a long, long time ago—I had watched movies in which the Lord was depicted, like The Ten Commandments and The Robe. And I believed in God. I told myself that there must be a God, because if there were no God, who created the universe and all the good and beautiful things in it? There had to be an omnipotent Being.”
Brother Juntratip was baptized on 6 December 1976, at the age of twenty-eight.
By then, his parents had died, but he faced opposition from his two younger brothers. “They were university-trained engineers, and their only religion was materialism. They couldn’t understand what I was doing.”
Three years later, they opposed his decision to attend Brigham Young University—Hawaii Campus. “My brothers were sure I’d fail,” recalls Brother Juntratip, “and they didn’t want the embarrassment of having to bring me home.” To try to keep him from going, his brothers took control of a piece of property his mother had left him. He had planned to sell the property to acquire money for college expenses. But his brothers said they would hold the property so that if he failed, they could sell it and use the money to bring him home.
But Brother Juntratip still went ahead with his plans and enrolled at BYU—Hawaii. He wrote to an airline company asking them to let him fly half-fare. They responded by giving him a free ticket.
Pornchai studied English literature at the university, taping the lectures and also listening to taped versions of the study text. He supported himself by transcribing oral history tapes.
He graduated in December 1983 and then entered BYU at Provo, Utah, for graduate work in English literature. “Because I did well while in college in Hawaii, my brothers let me have the money from the property sale to pay my way to Utah,” says Brother Juntratip. “I had to give so much time to my studies that I couldn’t work to support myself, but luckily I was awarded a scholarship. I received my master’s degree in June 1986 and returned to Thailand.”
For seven months after returning to Thailand, Brother Juntratip taught students in his home. Then he was offered a position as translator for the Church.
“I had been praying that I would find employment that would fit my particular circumstances, and the translation job does that. I translate seminary and institute student manuals into Thai.”
At first, Brother Juntratip hired someone to read the English text to him. He would dictate the Thai translation into a tape recorder, and the tapes would then be transcribed. These last two steps were eliminated when he taught himself to use a Thai-language typewriter. Later, he replaced the typewriter with a computer, making revisions and corrections easier. In addition, he now receives a taped version of the original English text.
Brother Juntratip met his wife, Kwanjai, a couple of years after his return from BYU. She had served a mission in Thailand.
The Juntratips were sealed in the Manila Philippines Temple in June 1990 by the temple president, Floyd Hogan, who had been Kwanjai’s mission president. Their son, Pituporn, was born in August 1991. “His name means patriarchal blessing,” explains Brother Juntratip. “We hope he grows up to be a good missionary like his mother.
“I remember that when the missionaries presented the discussions to me, I felt the gospel message they taught me was true, was good,” he says. “By striving to live my life according to the gospel, I have come to know for a certainty that it is true and it is good.”

Liola Christine Nau Hingano grew up in the Church, and she often saw the missionaries serving in her community. “I wanted to serve a mission myself,” she says. However, serving would not be easy.
Shortly after Liola submitted her mission papers, she became very sick. The doctors discovered she had a tumor and had to perform surgery to remove it. While she was in the hospital, Liola received her mission call—to serve in Tonga. She had two months to recover before starting her mission, but it was a difficult time for Liola because her parents thought a mission would be too hard on her and didn’t want her to go.
“But I believed that because the Lord had called me, I would be OK, so I decided to go,” she says. “When I entered the missionary training center, the mission president gave me a blessing and said that as I served the Lord, I would be as healthy as any missionary.
“My first mission area was very hard. We walked for miles each day just to get to the area where we were working. We carried our scriptures with us, and the sun was hot. But I knew I would be fine because I had received a priesthood blessing that said so. And I was. I never had trouble because of my previous illness.
“I am very grateful I had the courage to go on a mission and not turn back. It has made such a difference in who I am today—and in my testimony. I have faith in our Savior and Heavenly Father.”

Things are not always the way they appear to be:
One young man, away from home for the first time in his life, made friendships with people who took him to places the Spirit could not remain. He perceived the emptiness he felt when he was with his new friends in these places, to be evidence of his complete lack of social ability. He started to believe: "There must be something wrong with me. I'm a complete social misfit. I don't even like being with people." It was only years later, following other experiences with friends where the Spirit was present, that he made the connection, that what was uncomfortable to him, was not social situations, but was ANY situation where the Spirit was not present.

I was thrilled when we lived in Hawaii—our son brought home an associate of his, one that he had met at work, and invited him to share a family home evening with us. I have to admit that he did not look all that clean, and I wondered why our son was associating with him; but it was no long at all, after some friendshipping and fellowshipping activities, that this young man cleaned himself up and was baptized into the Church. What a thrill it was for me, a few months ago when I visited the California Arcadia Mission, to see this young man sitting with the missionaries. He is there serving a full-time mission.

John Rowe Moyle was a convert to the Church who left his home in England and traveled to the Salt Lake Valley as part of a handcart company. He built a home for his family in a small town a valley away from Salt Lake City. John was an accomplished stonecutter and, because of this skill, was asked to work on the Salt Lake Temple.
Every Monday John left home at two o’clock in the morning and walked six hours in order to be at his post on time. On Friday he would leave his work at five o’clock in the evening and walk almost until midnight before arriving home.
One day, while he was doing his chores at home, a cow kicked him in the leg, causing a compound fracture. With limited medical resources, the only option was to amputate the broken leg.
Once John could sit up in bed, he began carving a wooden leg with an ingenious joint that served as an ankle to an artificial foot. Walking on this device was extremely painful, but John did not give up, building up his endurance until he could make the 22-mile (35-km) journey to the Salt Lake Temple each week, where he continued his work.
His hands carved the words “Holiness to the Lord” that stand today as a golden marker to all who visit the Salt Lake Temple.
John did not do this for the praise of man. Neither did he shirk his duty, even though he had every reason to do so. He knew what the Lord expected him to do.
Years later, John’s grandson Henry D. Moyle was called as a member of the Quorum of the Twelve and eventually served in the First Presidency of the Church. President Moyle’s service in these callings was honorable, but his grandfather John’s service is just as pleasing to the Lord. John’s legacy of sacrifice serves as a banner of faithfulness.

I remember quite clearly the night when a young woman came to me as her bishop and confessed some rather sordid activities. I remember thinking as she began to talk that I knew what kind of person she was. That is, I knew from the way she dressed and talked that she was "dangerous." I knew that when I had been a student at BYU a few years earlier I would not have associated with her. I remember pleading with the Lord that He would help me to help this young woman, that He would bless me to overcome my first, rather judgmental, impression enough to really understand her. As she continued with her story, I felt something I can only describe as the pure love of Christ come into my heart. I know that this feeling didn't come from my natural self--I'm not that good. She felt that love and I witnessed miraculous healing and change in her over the ensuing months. I know from personal experiences like this one that the Lord can fill us with His love so that we can overcome our personal limitations and selfishness to help each other.

The youth in Ucon aren’t the only ones who knew that acting out scenes from the Book of Mormon could help to make the scriptures more meaningful. Youth from two stakes in Canada, the Calgary Alberta East Stake and the Medicine Hat Alberta Stake, spent time in wilderness areas near their homes for their annual youth conference reenacting different events from the Book of Mormon. The two youth conferences were similar in format and included reenactments of battles, holding to the iron rod (avoiding worldly temptations, which were represented by tempting candy and treats), and the appearance of Christ on the American continent.
The conferences weren’t all smooth, of course. The youth in Medicine Hat wandered through a “wilderness” so muddy that some of them had the shoes sucked right off their feet! But walking among the wildflowers on the Canadian prairie, listening to an actor playing Samuel the Lamanite, and writing their feelings during a private journal time gave the youth in both stakes a chance to really think about their testimonies of the Book of Mormon.
“I didn’t want to leave to go home when the conference was over,” said one participant. “We were surrounded with good feelings.”

President Monson, the entire worldwide membership of this Church joins in that great anthem with this wonderful choir, and we say, “We thank thee, O God, for a prophet.” Thank you for your life, for your example, and for that welcoming message to another general conference of the Church. We love you, we admire you, and we sustain you. Indeed, in this afternoon’s session we will have a more formal opportunity to raise our hands in a sustaining vote, not only for President Monson but also for all the other general officers of the Church as well. Because my name will be included on that list, may I be so bold as to speak for all in thanking you in advance for those uplifted hands. Not one of us could serve without your prayers and without your support. Your loyalty and your love mean more to us than we can ever possibly say.
In that spirit my message today is to say that we sustain you, that we return to you those same heartfelt prayers and that same expression of love. We all know there are special keys, covenants, and responsibilities given to the presiding officers of the Church, but we also know that the Church draws incomparable strength, a truly unique vitality, from the faith and devotion of every member of this Church, whoever you may be. In whatever country you live, however young or inadequate you feel, or however aged or limited you see yourself as being, I testify you are individually loved of God, you are central to the meaning of His work, and you are cherished and prayed for by the presiding officers of His Church. The personal value, the sacred splendor of every one of you is the very reason there is a plan for salvation and exaltation. Contrary to the parlance of the day, this is about you. No, don’t turn and look at your neighbor. I am talking to you!
I have struggled to find an adequate way to tell you how loved of God you are and how grateful we on this stand are for you. I am trying to be voice for the very angels of heaven in thanking you for every good thing you have ever done, for every kind word you have ever said, for every sacrifice you have ever made in extending to someone—to anyone—the beauty and blessings of the gospel of Jesus Christ.
I am grateful for Young Women leaders who go to girls camp and, without shampoo, showers, or mascara, turn smoky, campfire testimony meetings into some of the most riveting spiritual experiences those girls—or those leaders—will experience in their lifetime. I am grateful for all the women of the Church who in my life have been as strong as Mount Sinai and as compassionate as the Mount of Beatitudes. We smile sometimes about our sisters’ stories—you know, green Jell-O, quilts, and funeral potatoes. But my family has been the grateful recipient of each of those items at one time or another—and in one case, the quilt and the funeral potatoes on the same day. It was just a small quilt—tiny, really—to make my deceased baby brother’s journey back to his heavenly home as warm and comfortable as our Relief Society sisters wanted him to be. The food provided for our family after the service, voluntarily given without a single word from us, was gratefully received. Smile, if you will, about our traditions, but somehow the too-often unheralded women in this Church are always there when hands hang down and knees are feeble. They seem to grasp instinctively the divinity in Christ’s declaration: “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.”
And no less the brethren of the priesthood. I think, for example, of the leaders of our young men who, depending on the climate and continent, either take bone-rattling 50-mile (80 km) hikes or dig—and actually try to sleep in—ice caves for what have to be the longest nights of human experience. I am grateful for memories of my own high priests group, which a few years ago took turns for weeks sleeping on a small recliner in the bedroom of a dying quorum member so that his aged and equally fragile wife could get some sleep through those final weeks of her sweetheart’s life. I am grateful for the Church’s army of teachers, officers, advisers, and clerks, to say nothing of people who are forever setting up tables and taking down chairs. I am grateful for ordained patriarchs, musicians, family historians, and osteoporotic couples who trundle off to the temple at 5:00 in the morning with little suitcases now almost bigger than they are. I am grateful for selfless parents who—perhaps for a lifetime—care for a challenged child, sometimes with more than one challenge and sometimes with more than one child. I am grateful for children who close ranks later in life to give back to ill or aging parents.
And to the near-perfect elderly sister who almost apologetically whispered recently, “I have never been a leader of anything in the Church. I guess I’ve only been a helper,” I say, “Dear sister, God bless you and all the ‘helpers’ in the kingdom.” Some of us who are leaders hope someday to have the standing before God that you have already attained.
Too often I have failed to express gratitude for the faith and goodness of such people in my life. President James E. Faust stood at this pulpit 13 years ago and said, “As a small boy … , I remember my grandmother … cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently … go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house. I was so insensitive … [that] I sat there and let my beloved grandmother refill [that] box.” Then, his voice choking with emotion, he said, “I feel ashamed of myself and have regretted my omission for all of my life. I hope someday to ask for her forgiveness.”
If a man as perfect as I felt President Faust was can acknowledge his youthful oversight, I can do no less than make a similar admission and pay a long-overdue tribute of my own today.
When I was called to serve a mission back before the dawn of time, there was no equalization of missionary costs. Each had to bear the full expense of the mission to which he or she was sent. Some missions were very expensive, and as it turned out, mine was one of those.
As we encourage missionaries to do, I had saved money and sold personal belongings to pay my own way as best I could. I thought I had enough money, but I wasn’t sure how it would be in the final months of my mission. With that question on my mind, I nevertheless blissfully left my family for the greatest experience anyone could hope to have. I loved my mission as I am sure no young man has ever loved one before or since.
Then I returned home just as my parents were called to serve a mission of their own. What would I do now? How in the world could I pay for a college education? How could I possibly pay for board and room? And how could I realize the great dream of my heart, to marry the breathtakingly perfect Patricia Terry? I don’t mind admitting that I was discouraged and frightened.
Hesitantly I went to the local bank and asked the manager, a family friend, how much was in my account. He looked surprised and said, “Why, Jeff, it’s all in your account. Didn’t they tell you? Your parents wanted to do what little they could to help you get started when you got home. They didn’t withdraw a cent during your mission. I supposed that you knew.”
Well, I didn’t know. What I do know is that my dad, a self-educated accountant, a “bookkeeper” as they were called in our little town, with very few clients, probably never wore a new suit or a new shirt or a new pair of shoes for two years so his son could have all of those for his mission. Furthermore, what I did not know but then came to know was that my mother, who had never worked out of the home in her married life, took a job at a local department store so that my mission expenses could be met. And not one word of that was ever conveyed to me on my mission. Not a single word was said regarding any of it. How many fathers in this Church have done exactly what my father did? And how many mothers, in these difficult economic times, are still doing what my mother did?
My father has been gone for 34 years, so like President Faust, I will have to wait to fully thank him on the other side. But my sweet mother, who turns 95 next week, is happily watching this broadcast today at her home in St. George, so it’s not too late to thank her. To you, Mom and Dad, and to all the moms and dads and families and faithful people everywhere, I thank you for sacrificing for your children (and for other people’s children!), for wanting so much to give them advantages you never had, for wanting so much to give them the happiest life you could provide.
My thanks to all you wonderful members of the Church—and legions of good people not of our faith—for proving every day of your life that the pure love of Christ “never faileth.” No one of you is insignificant, in part because you make the gospel of Jesus Christ what it is—a living reminder of His grace and mercy, a private but powerful manifestation in small villages and large cities of the good He did and the life He gave bringing peace and salvation to other people. We are honored beyond expression to be counted one with you in such a sacred cause.
As Jesus said to the Nephites, so say I today:
“Because of your faith … , my joy is full.
“And when he had said these words, he wept.”
Brothers and sisters, seeing your example, I pledge anew my determination to be better, to be more faithful—more kind and devoted, more charitable and true as our Father in Heaven is and as so many of you already are. This I pray in the name of our Great Exemplar in all things—even the name of the Lord Jesus Christ—amen.

Tom was also a good student in high school. He won prizes in state and regional science fairs. He attended Utah State University and included some challenging courses along with his basic classes. After serving a mission, Tom transferred to the University of Utah as a pre-med major. Then came the national medical aptitude exam.
He did well, but was not accepted by any of the schools to which he had applied. He was devastated. The future, once so bright, now seemed bleak. But rather than giving up, he planned a course of action. Even though he didn’t speak Spanish, he decided to attend a Mexican school of medicine, hoping he could later transfer back to the United States. After two years of distinguished study at the University of Guadalajara, he was offered his choice of several fine universities in the United States. Today, he is a practicing physician.

One day three years ago, when I was 87, I was at a social event. A woman was there playing the piano; she played about like I do. When I asked her name, I found out it was Alice Bodily, my bishop’s mother. She was 90 years old at that time.
I asked my bishop if he thought his mother would like to play duets. He asked her, and she said she would love to. So three years ago we started playing piano duets every Wednesday morning for one hour for our own enjoyment.
We progressed from easy children’s duets to a couple of duets I used to play with my mother. But what we loved the most was playing duets of the sacred hymns of the Church. Our two favorites are “Joseph Smith’s First Prayer” (Hymns, no. 26) and “Love at Home” (Hymns, no. 294).
By playing every Wednesday and practicing in between, we got fairly good and impressed our children with a little concert. My bishop said he would like to have us play in sacrament meeting, so we learned “The Spirit of God” (Hymns, no. 2). That was a real challenge for us, but we worked on it for several months and surprised ourselves and our children and probably our ward members too. Before the COVID-19 hit, we played this hymn in five of our children’s wards.
There are many beautiful hymns that we now love to perform, such as “Come, Follow Me” (Hymns, no. 116), “Come, Thou Fount of Every Blessing” (not in the current hymnbook but easy to find), and “Called to Serve” (Hymns, no. 249). Sometimes finding a duet arrangement may mean asking for help, but a family member, ministering sister, or ward music leader is usually happy to assist.
We even found a collection of Christmas songs and prepared a 40-minute program to present at an assisted-living facility in December. Another musician joined us and played a xylophone and a set of bells to add variety to our performance.
Through our music, at our ages of 90 and 93, we feel that we are bringing “Joy to the World” (Hymns, no. 201) not only at Christmas but also all year long. We have been playing together regularly now for three years. Choosing to play duets together was clearly a key decision for both of us!

There is a difference in our spiritual strength that results when we are actively striving to live the gospel to the best of our ability. It is often seemingly small things that can make such a difference in our lives. I recall another experience I had while serving as a bishop. I had felt impressed that there were some things we needed to be aware of and to work on to help strengthen the youth in our ward. In a combined priesthood/Relief Society meeting I outlined some of my concerns and feelings regarding what I felt we needed to do as a ward. A discussion period followed, and I remember one brother in my ward who raised his hand and said, “Bishop, if this is what you feel we need to do as a ward, I want you to know that I support it and will do whatever I can.” How gratifying that was to see this member committed to following the counsel he had received. That type of commitment to do whatever the Lord asks of us generates a spiritual strength and awareness that will bring us closer to the Savior and help us to continue to progress in our lives.

My school had a program where you could take money to school and buy snacks for recess. There was a new girl in my class who didn’t know this. My friends and I bought snacks and she didn’t because she didn’t have any money. She was very sad and started crying. When I bought my snack I got a dollar in change. I gave it to the girl. She stopped crying and bought a snack. Then we all went and ate our snacks under a tree and had a good time talking.

In his book "When Thou Art Converted" Elder M. Russell Ballard relates a reunion he had with one of his former missionaries at church headquarters. I would like to recite this experience as it is written by Elder Ballard:
Some time ago one of my missionaries came to see me in my office at Church headquarters. He had been a fine missionary, and I was pleased to see him. I was also curious about why he had come after so many years. So I asked him, "Elder, how can I help you?""President," he said, "I think I'm losing my testimony."I couldn't believe it. I asked him how that could be possible."For the first time, I have read some anti-Mormon literature," he said. "I have some questions, and nobody will answer them for me. I am confused, and I think I am losing my testimony."I asked him what his questions were, and he told me. They were the standard anti-Church issues, but I wanted a little time to gather materials so I could provide meaningful answers. So we set up an appointment for him to return in ten days, at which time I told him I would answer every one of his questions. As he started to leave, I stopped him."Elder, you've asked me several questions here today," I said."Now I have one for you.""Yes, President?""How long has it been since you read the Book of Mormon?" I asked.His eyes dropped. He looked at the floor for a while. Then he looked at me. "It's been a long time, President," he confessed."All right," I said. "you have given me my assignment. It's only fair that I give you yours. I want you to promise me that you will read in the Book of Mormon for at least one hour every day between now and our next appointment." He was hesitant but finally agreed that he would do that.Ten days later he returned to my office, and I was ready. I pulled out my papers to start answering his questions. But he stopped me."President," he said, "that isn't going to be necessary." Then he explained" "I know that the Book of Mormon is true. I know Joseph Smith is a prophet of God.""Well that's great," I said "but your going to get answers to your questions anyway. I worked a long time on this, so you just sit there and listen."I answered all of those questions and then asked, "Elder, what have you learned from this?"And he said, "Give the Lord equal time."