Gospel Story Finder

She knew that she had a testimony. Just last fast Sunday she had followed Sister Hawkins to the stand. As she waited her turn, she looked over the congregation. I hope Marianne or Jill comes up and sits with me, she thought.
Sister Hawkins’s voice broke as she spoke of the Atonement. Why does she always cry when she bears her testimony? Susan wondered.
“I know Jesus Christ is the Savior of us all,” Sister Hawkins testified. “When I miss my husband and others who have passed on, I pray to Heavenly Father for comfort, and through the Holy Ghost my heart is filled with the Savior’s love. Then I don’t feel lonely anymore.”
Susan felt peace filling her heart as she listened. Tears moistened her eyes. The words to a Primary song came into her mind. “I feel my Savior’s love In all the world around me.”*
She closed her eyes and thought of the mountains. Red and yellow patches covered their sides. She loved autumn. She especially liked the smell of the air. She often saddled Lightning and galloped up the mountain road, breathing deeply.
She imagined the Savior creating the mountains, filling the streams with crystal water, and planting the trees for her. The feeling inside her kept growing until a tear trickled down her right cheek. She wiped it away with her index finger as the chorus came to her: “He knows I will follow him, Give all my life to him. I feel my Savior’s love, The love he freely gives me.”
When she walked to the pulpit, for the first time she didn’t think about her friends or about how proud her parents would be. She offered a silent prayer before she spoke. Please, Heavenly Father, help me to feel my Savior’s love like Sister Hawkins does. She felt a sweet peace flow over her. Her prayer had been answered. Tears streamed down her face. All she could say was “I feel my Savior’s love too. In the name of Jesus Christ, amen.”

Elder Pierre Sewell and Elder Keown Dyson, whose mothers are sisters, received their calls in March 2020 just as the country was going into lockdown. Elder Dyson was excited to receive his call to serve in the Jamaica Kingston Mission, which is where he had always wanted to go. Elder Sewell had also wanted to serve somewhere far away but thought there was little chance of that, now that his cousin was going to Jamaica! However, just a few days later, he was thrilled to see he would serve in the Philippines Legazpi Mission, Tagalog speaking.
Having started his mission 21 July 2020, Elder Sewell’s day now consists of getting up early, personal study and language study with a long wait before companion study because his companion is in Wyoming! Two three-hour Zoom lessons follow, finishing at 10 p.m. Elder Dyson’s day also starts early but with teachers based in their homes near the Preston MTC, the lessons do not finish so late. His companion is from Poole, UK and the other members of the district are in seven other European countries. Elder Dyson has already had the opportunity to teach remotely.
Many mission experiences now are using technology to teach, and the physical distance does not seem to matter.
Elder Sewell says this is the generation of technology and the Church has been prepared for this time. Due to current restrictions and visa hold-ups, the two cousins are to be temporarily assigned to missions in the UK, Elder Dyson to London and Elder Sewell to Manchester. Both are happy to serve and work on the Lord’s timetable.
Both elders received their temple endowments on 25 August 2020, saying it was a very special experience and they really felt the spirit. They felt blessed to attend the London England Temple, which had just reopened for live endowments. The only patrons in attendance were the two of them and their respective parents.
Despite the pandemic, missionary work is progressing. We can see the Lord’s hand not only in providing well-prepared missionaries but also in providing tools to reach more of our Heavenly Father’s children than ever before.

I was on the bus on my way home from school on a very windy day. My bus driver got to the stop where my neighbor and I get off. Our driver had a feeling that we shouldn’t get off, so she pulled to the side of the road and told us to stay on. As my neighbor and I were waiting for her to open the doors, we saw a flash of light and heard a big crash. We looked out the windows and saw our other neighbor’s big tree fall over onto a power pole, and the pole fell across the road right in front of the bus. It was in the exact spot where we would have crossed the road. If our bus driver had let us off, we would have been roadkill. I was really grateful for the Holy Ghost that day and that He inspires people.

A true story from the USA.
Eli leaned on his rake and looked up at the bare branches of the oak tree. He was raking leaves in his grandma’s yard and had already made a giant pile. He smiled. Autumn always made him think of roast turkey and pumpkin pie.
Just then Grandma came out of the house.
“Thank you, Eli!” she said. “The yard looks wonderful. I’m glad you could rake the leaves before the first snow.” She wrapped her jacket tighter around herself. “I’m going to visit a friend at the nursing home. Want to come?”
“Sure!”
Eli set his rake against the tree. A large orange leaf fluttered down and landed on his foot.
What a pretty leaf! he thought.
He felt like he should take it with him. So he carefully picked up the leaf.
“Who are we going to visit?” he asked.
“Mrs. Overly,” Grandma said. “She just moved in last month.”
As they walked, Eli twirled the leaf’s stem between his fingers. The nursing home was only a block from Grandma’s house. Eli liked to join her on her visits. The people there always seemed happy to see him.
The doors swung open. Eli spotted Mr. Hansen sitting in his wheelchair by the front desk.
“Good morning, Heber,” Grandma said.
Mr. Hansen never said a word, but he held up his hand, and Eli gave him a high five.
They went to Mrs. Overly’s room. She smiled when they walked in.
“Well, hello!” She reached for Grandma’s hand. “It’s good to see you. And who did you bring with you today?”
“This is my grandson Eli,” Grandma said. “He has been raking leaves for me this morning.”
Eli remembered the leaf he was holding. He held it out to Mrs. Overly. “I brought one for you!” he said.
“Oh!” Mrs. Overly’s smile got bigger as she took the leaf. “How did you know that I love leaves? I used to have a lovely leaf collection, but I couldn’t bring it with me when I moved here. Now I can start a new one!”
The feeling Eli had to take the leaf must have been from the Holy Ghost! Eli didn’t know that someone needed a leaf today, but Heavenly Father knew.
Eli grinned. I wonder who else I can help if I listen carefully to the Holy Ghost! he thought.

On October 26, 1964, the city of Kingston, Jamaica, officially recorded the birth of twins. This was the beginning for me. I never knew my parents. I was raised by my grandmother. The first home I knew was a one-room wooden shack in the ghetto.
While growing up in the severe poverty of the ghetto, I realized how hard my grandmother worked for us. She would rise at 5:00 every morning from the tattered old bed she shared with five other family members. After waking us kids, she would take us to the gully to search for bricks. With the bricks we collected, Grandma built an oven to bake bread that would be sold to neighbors. Grandma struggled every day, yet she always had a smile on her face and seemed happy.
We didn’t have running water in our shack that combined with many others to form a compound. There was one main pipe. Everyone caught their water there in buckets. We had to take the water on our heads to our homes. The water pipe was surrounded by a green muddy area; the children used it for a playground. Ghetto children didn’t always wear clothes. Usually they were just covered with mud and dirt. The toilets and bath places were placed in the center of the compound so everyone could use them.
Low self-esteem and lack of money in the neighborhood caused many there to turn to immorality as an escape. This leads to higher population and congestion in the ghetto. Most people didn’t work, and depended on the government for food. To obtain nice clothes and other material possessions they would often steal.
My best friend was born outside in the streets. Her mother was only 14. Following in her mother’s footsteps, she conceived her first child at the age of 13, making her mother a grandmother at age 27. She had her third child by the age of 19. After leaving her third boyfriend, she moved in with her mother, adding her three children to her mother’s six. My friend had the responsibility for nine children under the age of seven before she reached her twentieth birthday. As I looked at my friend’s life, I realized that I wanted something better for myself. I wanted a home and a family. I knew I had to leave the ghetto.
My grandma had taught me to pray at night before going to bed. But to whom was I praying? What was he like? Where did he come from? These were questions that couldn’t be answered. I felt as if I was in a dark and dreary world with no hope of light.
Determined to understand more about this mystery, I started attending the church to which we then belonged because Grandma said God could be found there. But it didn’t do much good. It confused me more. They taught me about Jesus Christ and the Holy Ghost, which, I was told, belonged to God, and they were all one.
I visited many other churches. When we studied the Bible and the life of Christ, I felt a very different feeling.
I discovered that this feeling had something to do with Christ, the Bible, the Holy Ghost, and God, but I was still confused. I started to pray and have trust in the Lord. Still, there was something missing. Although I could have the feeling while reading the Bible, I couldn’t have that feeling with me all the time.
One teacher told me a way to retain this feeling was by being baptized, so I was baptized. But nothing changed. All churches seemed the same, so I decided to stay home and study on my own. I found myself praying more intensely for the Lord to help me find the true path that led to him. He heard my prayers.
I met a young man in the gym, and we became friends. For the next ten months we shared our ideas and thoughts about many things, but never religion. One day I found that my friend traveled with a Bible, so I asked him if he went to church and what the name of his church was. It was some long name—The Church of Jesus Christ of something something Saints. I wasn’t the least bit interested—it sounded like just another church to me.
My friend later told me he was going to serve the Lord for two years in another country. I figured he was going to be a pastor. As he left, I began to wonder what his church was like, and I began to search for their meeting place.
I found it a few months later, but I also found something more. As I walked through the doors of the meetinghouse, I felt a feeling that is impossible to describe; it was joy, peace, comfort, surety, and happiness all in one. It was like coming home. My questions had now been answered.
The members of the church welcomed me with open arms. At first, I was reluctant to accept these welcomes because it was a little too much. I wasn’t used to so many people. They welcomed me whether they knew me or not. At the end of the meeting time, a calm feeling came over me and I heard the words in my mind, “Debbie, this is the place, and these are the people you have been searching for.”
Looking back, darkness to light, my life in the ghetto was difficult, and a person could make it harder by making wrong choices. There was little opportunity for progression. But I wanted something worth living for. When the opportunity came to leave the ghetto with part of my family, I decided this was my chance.
Many of the girls I grew up with never left the ghetto. I could not have made it without following the desires of my heart and trusting in my Father above to lead me. At times, while walking around Ricks College in Idaho, I realize all that I have been blessed with. I was blessed with the chance to leave the ghetto, be baptized a member of this church, gain an education, and fulfill a mission in Utah. I know Heavenly Father loves us all and is mindful of our circumstances no matter where we are. He desires above all things our happiness.
I often feel that the song sung at my high school graduation was written for me: “This is my quest—to follow the star. No matter how hopeless, no matter how far. To fight for the right, without question or pause, to be willing to march into hell for a heavenly cause.” I know if I am true to God’s commandments, I will reach that unreachable star.

“Your turn!” Monica said to Kami.
Kami listened to the beat of the ropes hitting the pavement.
“One, two, one, two, annnnd jump!”
Kami leaped between the ropes, raising one foot and then the other. Double Dutch was one of her favorite things to do during recess.
“Hey, Kami!”
Kami turned around to see her friend, Chelsea, waving her over.
“Hey! I was wondering where you were,” Kami said with a grin. But her smile faded when she saw Chelsea’s face. Her friend looked sad.
“Can you come here really quick?”
“Yeah! What’s wrong?” Kami asked, jogging over.
Chelsea took a deep breath and stared at her shoes. “I just wanted to let you know I can’t come over after school today. My mom said we can’t spend so much time together.”
“What? Why?”
“Um … ’cause you’re Mormon.”
Kami felt her mouth fall open. She didn’t know what to say. Chelsea had been coming over to Kami’s house a lot lately to work on school projects.
“My mom’s worried I might learn some things from you that our family doesn’t agree with,” Chelsea said.
Kami felt like she was frozen in place.
“I guess I’d better go,” Chelsea said and walked away.
Kami sat down and picked at the grass for the rest of recess. When she got home, she told Mom what happened.
“Is there something wrong with being Mormon?” Kami asked.
Mom paused for a minute. “Do you think there’s something wrong with being Mormon?”
Kami thought about it. “No. I mean, we believe in following Jesus and helping others. How can Chelsea’s parents not like that?”
“Well, I think sometimes people don’t understand what we believe,” Mom said. “They don’t know what it means to be a member of the Church.”
What does it mean to be a member of the Church? Kami thought as she drifted off to sleep that night.
The next day was a field trip, and her whole class was excited as they stood in line in front of the bus.
Kami groaned when she heard the seating assignments. She wanted to sit by Monica, and instead she had to sit by her teacher in the front seat! But soon Mrs. Weir started talking to her, and Kami’s bad mood didn’t last long.
“I’ve noticed that many of the children in my classes who are Mormon are good students,” Mrs. Weir said. Kami blinked in surprise. She had expected her teacher to talk about school stuff, not this. “Will you tell me a little about your religion?”
Kami told Mrs. Weir the full name of the Church. She told her about when she was baptized and about going to Primary. Mrs. Weir had a few questions about what Kami could eat and drink and what she believed about God. Kami did her best to answer. She even remembered some lines from the article of faith she was memorizing.
Later that afternoon Kami ran through her front door, excited to tell Mom all about the conversation.
Part of being a member means being kind to everyone. No matter what they believe!
“I’m proud of you, Kami!” Mom said. “And guess what? By being a good example, you’re helping Mrs. Weir learn something really important. Do you know what?”
Kami smiled and nodded. Chelsea’s mom didn’t know it yet, but Kami’s teacher was noticing.
“I’m teaching her what it means to be a member of The Church of Jesus Christ of Latter-day Saints!”

One wintry day when I was eleven, Dad took me into the foothills between Blackfoot and Idaho Falls, Idaho, to buy a riding horse. We chose a coal-black yearling that fought and reared and was really wild. I was told that when he was roped by the cowboys, it was the first time he had ever been touched by human hands. We named him Champ.
I learned that Champ had royal blood running in his veins. His grandfather was the incomparable Man o’ War, the most famous thoroughbred racehorse of all time. Dad and I trained him patiently, and Champ and I became the best of friends and partners. He was the greatest animal I had ever seen. He was swift and strong, and no local horse ever came close to winning a race with him. As I saw the qualities he had inherited from his famous grandfather, it really made me think about my own potential as a child of God.
In 1948 we moved from Idaho to Moses Lake, Washington. The wide open spaces of the Columbia basin were perfect horse country. There was nothing beyond our farm for several miles in some directions. Range cattle ruled over the territory they had grazed on for generations. Now we were putting up fences around part of their range and growing lush and tempting alfalfa, potatoes, and corn. Our fences were good but not always good enough to keep out the white-faced red Herefords. That job fell to Champ and this eager twelve-year-old who had seen western movies about cattle drives by rugged cowboys.
Champ and I had memorable drives of our own, chasing away the cattle that invaded our fields or even grazed suspiciously close, Together we learned some tricks of the cowboy’s trade, such as singling out one animal and cutting it from the herd. We developed an extraordinary oneness. Sometimes I would ride without saddle or bridle. It was just Champ and me in perfect unison, racing at breakneck speed. Even at those speeds, without artificial harnessing of any kind, we were in complete control. Just a touch on his neck would turn him. A shift in my posture would slow him down or speed him up. He was totally obedient, completely responsive.
Champ was a good-looking horse with classic markings. He won first place at the county fair, and many people offered to buy him. But he wasn’t for sale.
One Sunday after sacrament meeting, I went out to feed Champ and he was gone. Searching for a black horse at night was not easy, and morning brought no comfort. There was no hungry, thirsty Champ at the corral gate. We searched all over the farm and far beyond with no success. It appeared that Champ had been stolen!
Heartsick and unwilling to accept the obvious, I asked my cousin Kay Lybbert to lend me a horse and go with me into the wastelands beyond our farm in search of Champ. I had caught glimpses of wild horses in this country, scattered bands of mares and colts, led by dominant stallions.
We rode for hours into rocky and treacherous lands. We were tired, hungry, and discouraged and were talking of turning back, when we thought we saw a shape on the horizon. We pushed on and eventually rode over a ridge and saw a herd of about fifteen wild horses. They were startled. Their nostrils were wide, pumping cool air into deep lungs. Heads high, tails flying, muscles tensed, they burst away in wild flight. To our amazement and joy, the magnificent Champ was before them all, leading the herd, as wild and elusive as the first day I saw him as an unschooled yearling.
I have often thought about that most vivid picture. Champ was rightfully mine. We had been the best of companions. We had had great times together. He had been a disciplined and precious soul. But now he was undisciplined, out of control, and determined to stay that way. Though he was their visible leader, he was really under the control of the group of wild horses with whom he had accepted company.
We were off on a race, not on the manicured track where his grandfather had won fame, but across wild and rugged lands where a tired horse burdened with a rider could stumble and fall. At stake was the future of my beloved Champ.
I doubted our ability to stick with the wild horses, because we had been traveling half a day and they were fresh. But somehow we turned them eastward and stayed close. In time we slid over a steep hill down into Mae Valley within sight of our own fences. The herd soon thundered past our place, the steam from their bodies rising above them in a cloud. With the help of neighbors, we were finally able to channel Champ into our corral, safely behind secure barriers.
Dad was the first to get to Champ. He called him by name and approached gently, moving without disturbing gestures or sounds, easing up to him, and putting his arms around the horse’s quivering neck. I watched him give Champ an embrace that only a horse lover would understand. We were all relieved that this prized animal was back where he belonged once again, and where he was loved, protected, and cared for.
Children, honor your father and mother. Follow the Savior, your Master. Listen to them. Learn from them, and stay faithful. They have given you a noble heritage, just as Champ’s parents gave him one.

9. Encourage your family to have prayer together. No matter how many excuses come up for neglecting this, remember instead the words of Alma: “Cry unto him in your houses, yea, over all your household, both morning, midday, and evening” (Alma 34:21). Even if not all of you are members of the Church, still make the suggestion. A Ricks College student shared this experience: “When I returned home for the summer after my first year at school, I began to feel guilty that our family did not ask the blessing on the food. It had become a habit for me at Ricks, and now I missed it very much. I wanted to ask my parents if we could say the blessing on our evening meal, but for some reason I was very nervous about it. When I did work up the courage, I was surprised to find that everyone readily accepted the idea. That evening we said a blessing and have been saying one ever since. I now feel that the reason it was so hard to bring up the subject was because Satan knew what a positive and strengthening effect it would have—and has had—on our family. I feel a peacefulness in our home now that wasn’t entirely there before.”

Brother Brownie Tomlinson helped to demolish the interior of the old tabernacle and excavate the ground under and around it. His sons, Russell (13) and Shawn (11), assisted by hauling bricks and stones and doing other jobs that were safe for boys their age. They donated long hours and worked hard to prepare the site. Brother Tomlinson noticed that as Shawn became covered with white dust, it looked as if an angel were working among them. Although Shawn can’t remember feeling like an angel, he reported that it felt good to help build the temple. “I got to thinking about all the people who would be married and sealed and baptized there, and it was really special to be part of it.”

One year after Mohamed Turay had joined the Church in Caldwell, Liberia, the 1989 war broke out. As rebels moved closer to Caldwell, he saw people in his community leaving. He had a dream in which a bomb fell near his home. Finally, after seeing an article in the newspaper describing how people were being beheaded, Mohamed knew he and his family were in danger and he resolved to flee Caldwell. Mohamed believed the dream was a warning from God. “It was a blessing for my family,” said Mohamed. “A serious blessing.”
“Come,” he told Abie, his wife. “Today, we’ll not sleep here.” Mohamed took Abie and their children to the border where they would be safe. But he had to return to Caldwell to make final arrangements for their departure. Just hours before rebels took the city, Mohamed managed to escape and join his family.
The Turay family resettled in Bo, Sierra Leone. Although there was no Church presence there, they were encouraged to stay and help establish a branch. They started a home group with only the five members of the Turay family. Not long after they started talking to people about the Church, missionaries arrived, and the first baptismal service was held in Bo. On that special day, 31 people were baptized in the Sewa River. Mohamed was soon called to preside over the new Bo Sierra Leone District. Under Mohamed’s leadership, one small branch eventually grew into four branches.
In 1991 war broke out again—this time in Sierra Leone—resulting in over a decade of famine and violence. “Rebels were killing civilians and the road to Freetown was blocked,” said Mohamed. There was not enough food to feed their children and Mohamed and Abie knew they needed the Lord’s help, so they knelt together in prayer. No sooner had they finished their prayer than a Church leader came to their door with a package containing enough money to provide a bag of rice to each family in the district. Their prayer was answered.
When the fighting reached Bo, Mohamed was targeted as a religious leader in the community. He was forced to separate from his family and to hide from the rebels until it was possible to get back to them. Once the family was reunited, they knew they had to leave. But where? How? As they were formulating their plan, a young man approached the family and asked where they were going. “We want to escape from here,” Mohamed said. “Follow me,” the young man answered. After following the young man through the bush for some time, he suddenly disappeared. “By the time we could wink our eyes, we couldn’t see him,” said Mohamed. “That was the greatest miracle, which we will never forget.”
They continued on their journey but they knew their safety depended on being able to travel through the dangerous territory without a sound. They worried that their baby’s crying would put them at risk, but, as Mohamed later recalled, “the angels sealed his mouth; he never cried.” They continued travelling through three more villages—an arduous trek through dangerous terrain—until they arrived at safety.
After the immediate danger had passed, Mohamed and Abie returned to Bo and joined the other Saints in looking out for one another. “Nearly every day, we used to go around and check on our members,” he said. “unity was built among the Church members.” In addition, food, blankets, clothing, and hygiene kits were provided by the fast offerings of Saints around the world—a gift that helped the Turay family recognize the value of their own tithes and fast offerings.
Following the war, the Saints in Bo helped rebuild their community. Abie worked in health clinics and shared her training in neonatal resuscitation with other professionals. In 2004, civic and tribal leaders attended a groundbreaking ceremony for the first Church-built chapel in Sierra Leone. Two years later, Mohamed was released after serving 14 years as a district president. In reflecting on this service, he said, “I know that the Lord had wanted to use me as an instrument in His hands to do His work.”

“Doctor Evans, we’re ready for you to begin.”
Justin looked down at the man on the operating table. There was a line drawn on the man’s stomach. Justin was wearing a surgical robe and a mask. There were rubber gloves on his hands. Nurses and others in green surgical gowns were all waiting for him to begin the operation.
There was, however, one tiny problem—Justin was 15 years old and didn’t know anything about surgery.
“So what do I do, just cut on the dotted line?” he joked.
Nobody laughed. “Doctor, we need to begin right away,” the woman next to him said.
“Doctor Sanchez is right,” a man said. “We need to begin right away.”
“Let’s see, I guess we need some kind of a knife or something.”
A nurse shoved a scalpel in his hand. Justin looked down at the stomach. He cleared his throat. “Give me a hint here, should I slice this guy deep or shallow?”
“Are you all right?” the woman they called Doctor Sanchez asked.
“Is this guy going to bleed a lot if I cut him open? I really can’t stand the sight of blood.”
“Would you like me to take over?” Doctor Sanchez said.
“Yes, please.”
The woman traded places, took up the scalpel, and cut along the line on the man’s stomach.
“Oh, gross,” Justin said a few minutes later upon seeing for the first time the exposed inside of the man. But after a while he got used to it.
After the operation as he removed the surgical gloves and gowns, Doctor Sanchez came over to him. “You and your practical jokes,” she said. “For a moment there it sounded like you didn’t know anything about what was going on.”
Justin smiled. “Yeah, right.”
A nurse came in the room. “Dr. Evans, your wife called.”
“I have a wife?” he blurted out.
Everyone in the room smiled.
“She left a number for you to call. She said it was important.”
He went to a phone and dialed the number. A woman answered.
“This is Justin.”
“Listen, I need to ask you something. Did you send in the house payment last month?”
“Do we own a house?”
“The bank called to say they haven’t got our payment yet.”
“I know I’m married to you, but could you tell me your name once again. I guess I’ve forgotten it. You know how I am with names.”
“Justin, this is no time for games. The deadline for Howard to enter the race for city commission is Thursday. He needs to know what you did with the petitions you handled for him.
“What color hair do you have? And when did we meet each other?”
There was a long pause, and then she said, “All right, tell me what’s wrong.”
“I’m 15 years old, and I’m not a doctor, and I’m not married, and I don’t have any idea who you are or who Howard is or what petitions you’re talking about. Basically that’s it.”
“Are you serious?”
“Yes.”
“I’ll be right over.”
“How will I recognize you?”
“I’ll come to your office.”
“I have an office then, right?” he asked. Saying good-bye, he hung up and walked the halls until he found a door with his name on it. He stepped inside and sat behind the desk and tried to figure out what was going on.
A few minutes later someone knocked on the door. He opened the door and let her in. It was a woman.
“Are you my wife?” he asked.
“Yes, I am.”
“How nice to meet you. What’s your name?”
“Lori.”
“Lori, can you help me? I seem to be having a bad day. I don’t belong here. You know what I think? I think this whole thing is a dream.”
“You mean, here, right now, even me?”
“Yes, that’s what I think.”
“Why don’t you wake up then, if it’s just a dream?”
“I don’t know how to make myself wake up.”
“Pinch yourself.”
He pinched himself. Nothing happened.
“It must not be a dream then,” she said.
“But maybe I only dreamed I pinched myself, and it really is a dream.”
“If it is a dream, it’ll end soon, and you can get on with your life.”
“Maybe so. While you’re here, can I ask a few questions before this ends? On the phone you kept talking about mortgage payments and some kind of a petition for Howard.” He paused. “I guess the main thing I want to know is if being grown up is any fun at all?”
“Most of the time it is. Especially if you prepare for it when you’re young.”
“How do you prepare for it?”
“You make goals of what you want out of life. Then you work to achieve those goals.”
“Sounds boring.”
“Not really. Do you know what you always tell me?”
“To have pizza for supper more often?”
“Yeah, that too, but also you say, ‘If you can dream it, if you can plan it, if you can work hard for it, you can achieve it.’”
He smiled. “I say that? Sounds good.” He looked at her more closely. “Where did we get married?”
“In the temple.”
“That’s good, isn’t it? I’m glad we did.”
“The reason it happened is that when we were both young, even though we didn’t know each other, we both decided to plan for a temple marriage.”
“When you’re 15, like I am now, it’s kind of hard to think about planning for something that’s years away.”
“The tallest buildings have the deepest foundations.”
“Do I say that too sometimes?”
“No, I do,” she said with a smile.
“You’re smart, aren’t you? And attractive.”
“Thank you.”
“It’s been nice to meet you. Thanks for talking to me. Do we have kids?”
“Yes. Two with one on the way.”
“You’re pregnant now? It doesn’t show.”
“It will,” she put her hand on his shoulder. “Do you want me to drive you home?”
“No, I think I’ll just hang around here until I wake up from my dream, and then I’ll be 15 for real, and I’ll go on with my life.”
“Don’t forget to prepare for the future. It’s kind of important to me because I’m in your future. I’ll be doing some preparing too.”
“Should we kiss or something?” he said as she got ready to leave.
And then he woke up.
Doctor Sanchez was standing in the doorway. “Doctor Evans, we’re ready for you to begin the operation now.”
He stood up and looked around his office. “I must have dozed off. I had the strangest dream.”
“You’ve been working very hard lately. Oh, your wife called. She said Howard needs the petitions.”
“I’ll call him after the operation.”
Minutes later he stared down at the exposed stomach of a man on the operating table.
“Let’s see now. I just cut along the dotted line, right?”
Once again, nobody laughed.

In the late 18th century, Catherine the Great of Russia announced she would tour the southern part of her empire, accompanied by several foreign ambassadors. The governor of the area, Grigory Potemkin, desperately wanted to impress these visitors. And so he went to remarkable lengths to showcase the country’s accomplishments.
For part of the journey, Catherine floated down the Dnieper River, proudly pointing out to the ambassadors the thriving hamlets along the shore, filled with industrious and happy townspeople. There was only one problem: it was all for show. It is said that Potemkin had assembled pasteboard facades of shops and homes. He had even positioned busy-looking peasants to create the impression of a prosperous economy. Once the party disappeared around the bend of the river, Potemkin’s men packed up the fake village and rushed it downstream in preparation for Catherine’s next pass.
Although modern historians have questioned the truthfulness of this story, the term “Potemkin village” has entered the world’s vocabulary. It now refers to any attempt to make others believe we are better than we really are.

I live on a little one-acre farm about 7 miles north of here, and some time ago I was planting a garden in an area that until then had been a hayfield. In preparing the soil for the first planting, I found hundreds of rocks about the size of my hand. Everyone knows that rocks are of no value in a vegetable garden, so I threw all the rocks out beyond the garden area. What was left was fine, powdered soil, easily worked and easily furrowed. After the seeds were planted, we needed to irrigate, so we made some long, straight rows of water ditches in between each of the rows of seeds. As the water cam tumbling down through the main ditch and turned into the head of each row of the garden, I saw it wash away the finely powdered soil and do great damage to the rows of seeds. Do you know what I needed then more than anything else? I needed some rocks. I quickly got the hint that there is a proper place for the strength of a rock in a vegetable garden. I scrambled over the ground, gathering as fast as I could the rocks that I had once thrown away. They needed to be put at the head of each row to withstand the onslaught of the water. Through it all I began to see a need for proper balance in life. You need a garden; the garden needs water and soil and rocks, but they need to be in the proper place and in the proper proportion. If everything were a rock, nothing would grow. It is too rigid. But if there is no principle and no stability, and too much flexibility, everything will be washed away in the day of trouble. If we have an individual philosophy so bland that anything goes, we’ll soon find that everything goes. I saw an application to life, and I recognized that in my own life I need conviction and testimony. Every organization that is to endure must have leaders that are like rocks, not easily moved, not washed away from their foundations. You know, we can’t live on borrowed light. We must have within ourselves our own principles based on the gospel of Jesus Christ and a testimony that is born of the Spirit.

Heeding the call to gather to Zion, he and Martha emigrated to Utah in 1926. Martha found employment sewing men’s dress shirts at $7.50 a week, and Walter worked in a mattress manufacturing plant at $20 a week. In 1929 they founded the Stover Bedding and Mattress Company.
As his business flourished, Walter became known for his generosity and compassion. He gave freely of his worldly goods and of himself. He does not like these acts of kindness to be spoken of, but many burdens were lifted and many lives brightened by his caring.

Yet with undaunted faith, President Woodruff requested sufficient funds from the Saints to finish the temple. Among those who sacrificed to meet that request was a young boy who had found employment on a nearby farm where, after several long hours of work, he was paid twenty-five cents. “I clutched the coin and ran home,” he recalled. He immediately sought out his father. “Pa, look what I have!” he announced. “The next time you go to Provo,” he continued, “I can get a new pair of Levis with this money.”

The father reminded his son of President Woodruff’s request. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City,” the father gently suggested.

With funds donated by many faithful Saints, the stonework was finished to the point that the last stone—the capstone—could be placed on the temple. Truly, constructing this temple had become a labor of faith and fierce endurance in the teeth of adversity.

It was with a sense of celebration, then, that the Saints gathered on 6 April 1892, thirty-nine years from the time the cornerstones were laid, to rejoice together in the laying of the capstone. President Woodruff, who had pounded in the marking stake forty-five years earlier, wrote impressively in his diary that it was “the greatest day the Latter-day Saints ever saw in these mountains.”

The city, already crowded for the semiannual conference, received thousands more who came for this historic event. Fifty thousand jammed the Temple Block, while thousands more watched from adjoining rooftops, windows, and even power poles. Many more thronged the streets.

Lorenzo Snow, then President of the Quorum of the Twelve, reminded the congregation that the first Hosanna Shout had been given in the heavens “when all the sons of God shouted for joy.” He exultantly urged the people, “We want every man and every woman to shout these words to the very extent of their voice, so that every house in this city may tremble, the people in every portion of this city may hear it and it may reach to the eternal worlds.”

At the climactic moment, Church Architect Joseph Don Carlos Young shouted from the top of the temple to President Woodruff, “The capstone is now ready to be laid!” The 85-year-old prophet “stepped to the front of the platform, in full sight of the assembled multitude in whose midst a solemn stillness reigned.” With uplifted hands, he exclaimed, “Attention, all ye house of Israel and all ye nations of the earth. We will now lay the top stone of the Temple of our God, the foundation of which was laid and dedicated by the Prophet, Seer and Revelator Brigham Young.” He pressed the switch, “a catch was released, and the top-most stone of the Temple fell into position.”

Then, under Elder Snow’s guidance, the Saints cried, “Hosanna! Hosanna! Hosanna! to God and the Lamb! Amen! Amen! Amen!” This heartfelt thanksgiving praise was repeated three times with increasing force as the participants waved white handkerchiefs in the air on the shouts of “Hosanna” and “Amen.”

John Lingren, a member of the Church, thrilled to the emotion of the moment. “The eyes of thousands were moistened with tears. … The ground seemed to tremble with the volume of the sound which sent forth its echoes to the surrounding hills.” Mary H. Nutting, a non-Mormon schoolteacher living in Utah, reported to friends back east that it “gave a peculiar sensation to hear the mighty shout! It made one realize very strongly that Mormonism is yet a great force, that it is by no means ‘dying out.’”

The congregation of thousands followed the clarion sound of the Tabernacle Choir in unitedly singing one of the Church’s most soul-stirring hymns, “The Spirit of God,” first sung at the dedication of the Kirtland Temple fifty-six years earlier and sung at the dedication of every temple since that time. “When the great song, ‘The Spirit of God Like A Fire is Burning’ was sung by the united audience,” wrote Charles Savage, Utah photographer and choir member, “a feeling different thrilled through me from any one I ever experienced. The hosannah shout was something long to be remembered and one I never expect to hear again during my life.”

Francis M. Lyman, a member of the Quorum of the Twelve, proposed that those present “pledge themselves, collectively and individually, to furnish, as fast as it may be needed, all the money that may be required to complete the temple at the earliest time possible, so that the dedication may take place on April 6th, 1893.” John Dean, a temple construction laborer, reported that the result was “a deafening shout of ‘ayes’ from the assembled host” as they raised their right hands.

After the capstone-laying ceremony, many remained to see the unveiling of the statue of the angel Moroni. The statue, designed by Utah-born sculptor Cyrus Dallin, was made of hammered copper covered with 22-karat gold leaf. Before nightfall, the massive figure was lowered into position on the stone ball of the 64-meter-high central east spire.

In the year that followed, carpenters, painters, plasterers, and other skilled craftsmen worked unstintingly to complete the interior of the temple. The inside of the temple was adorned with fine wood and plaster ornamental carvings, beautiful murals and paintings, mirrors, elegant curtains and draperies, the best carpets and furniture available, fine light fixtures, chandeliers, and specially ordered stained-glass art windows. All things were made ready for the dedication ceremonies, which were to begin on 6 April 1893. In an effort to complete the temple on time, workers labored even on holidays. On Thanksgiving Day 1892, “nearly all the men were at work as usual,” one worker noted.

As the physical preparations began to wind down, there began a renewed spiritual preparation. In March 1893, the First Presidency issued an epistle calling for tender soul-searching and self-purification:

“The near approach of the date for the dedication of the Temple of our God moves us to express with some degree of fullness our feelings … to the end that in entering into that holy building we may all be found acceptable ourselves … and that the building … may also be acceptable unto the Lord. …

“We feel now that a time for reconciliation has come; that before entering into the Temple to present ourselves before the Lord in solemn assembly, we shall divest ourselves of every harsh and unkind feeling against each other; that not only our bickerings shall cease, but that the cause of them shall be removed, and every sentiment that prompted and has maintained them shall be dispelled; that we shall confess our sins one to another, and ask forgiveness one of another; that we shall plead with the Lord for the spirit of repentance … so that in humbling ourselves before Him and seeking forgiveness from each other, we shall yield that charity and generosity to those who crave our forgiveness that we ask for and expect from Heaven. …

“Asking God’s blessing upon you all in your endeavor to carry out this counsel, and desirous of seeing it take the form of a united effort on the part of the whole people, we suggest that Saturday, March 25th, 1893, be set apart as a day of fasting and prayer.”

Some Saints began arriving in the city weeks before April 1893 general conference. Lucy Flake and her husband started their trip from Arizona to Utah on 8 March 1893. “We went by team,” she noted in her journal, “as we hadn’t the money to go on train.” The group “consisted of William, myself, Sister Lanning, Joel and John, Henry and Emma Tanner and two of their children,” she wrote. The journey by wagon was “a cold hard trip, through snow and mud.” At Beaver, Utah, the Flake family finally boarded a train. “William and I took our first train ride together,” Lucy recalled. “We went with a large company of our friends and relatives from Beaver City to Salt Lake. We were joined at every station by others who were going to the Dedication.”

The evening before the first dedication service, President Woodruff conducted nonmember guests through the building on a first-of-its-kind tour. This act was a step in reconciliation by Church leaders anxious to rebuild harmony with non-Mormon neighbors after decades of hostility. Even federally appointed Utah Territorial Supreme Court justice Charles S. Zane, a longtime critic of the Church, was impressed by the quality of design, decorations, and craftsmanship. “The building is furnished opulently,” he noted in his journal after attending the open house.

Finally, the culmination of forty years of effort and sacrifice climaxed when President Woodruff entered the temple the morning of 6 April 1893. “The Temple Block gates opened at 8:30, and the street was packed long before that hour,” one priesthood leader noted. Two hours were required “to admit, one by one, the 2200 people” into the large upper assembly hall of the temple.

Thomas Griggs, a member of the Tabernacle Choir, arrived at the south gate at 8:20, but the line was so long that “it was 9:55 a.m. when I was 10 feet [3 meters] from the [gate],” he wrote. “Wind, dust and a little rain had come and it was very uncomfortable, to be ended by the door keeper announcing … ‘No more can be admitted.’ … Being well known as a member of the choir [I was] … soon at the south west entrance and hurriedly passed through.”

The focus of the service was the prayer of dedication offered by the aged prophet, “kneeling on a plush covered stool provided for the purpose” and reading the prayer he had prepared that would be read in each of the successive forty-one sessions.

Brigham Young Academy student Amy Brown recalled: “It was one of the most thrilling spiritual experiences of my life. … [As President Woodruff] stood there before the people with hair and beard as white as snow, the essence of purity, gentleness, and faithfulness, he reminded me of the prophets of old.”

For President Woodruff, the occasion was the fulfillment of a dream. He confided in his journal, “Near[ly] fifty years ago while in the city of Boston I had a vision of going with the Saints to the Rocky Mountains building a temple and I dedicated it.”

During the dedication sessions the Saints experienced an outpouring of the Spirit in the temple. The “spirit of God filled the house,” noted a participant. Susa Young Gates, who served as official stenographer for the dedication services, recalled: “The early days of April in the year 1893 were heavy with storm and gloom. A leaden sky stretched over the earth; every day the rain beat down upon it, and the storm-winds swept over it with terrific force. Yet the brightness and the glory of those days far outshone the gloom.” (See pages 44–48 of this issue.)

Annie Cannon Wells, an editorial contributor to the Woman’s Exponent in Salt Lake City, wrote, “I am only one of thousands who have watched the rearing of those walls and seemed to be a part of them, so much have our thoughts dwelt upon and longed for the day of completion. … This dedication is to the Saints the greatest event for many years. How long we have watched the building of the Temple and as stone has been laid upon stone our faith and prayers have been offered for the safe and perfect completion of the building and now that it is so handsomely completed well may we feel proud and happy.”

For many of the Saints, the temple dedication provided a spiritual seal for their efforts to gather with the people of God in the Rocky Mountains. It also confirmed the Lord’s acceptance of the covenants they had made with him and the sacrifices entailed in fulfilling the vision of modern and ancient prophets that a temple would be “established in the tops of the mountains” in the last days.

Another Church leader, Elder J. Golden Kimball, expressed the theme of united effort and sacrifice when he spoke in general conference in 1915. He said of the Salt Lake Temple, “Every stone in it is a sermon to me. It tells of suffering, it tells of sacrifice, it preaches—every rock in it, preaches a discourse. When it was dedicated, it seemed to me that it was the greatest sermon that has ever been preached since the Sermon on the Mount. … Every window, every steeple, everything about the Temple speaks of the things of God, and gives evidence of the faith of the people who built it.”

The Lord has promised, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.” I began to understand this as a young missionary in Scotch Plains, New Jersey. One hot July morning my companion and I felt prompted to look up a Temple Square referral. We knocked on the door of the Elwood Schaffer home. Mrs. Schaffer politely turned us away.

As she began to shut the door, I felt to do something I had never done before and have never done since! I stuck my foot in the door, and I asked, “Is there anyone else who might be interested in our message?” Her 16-year-old daughter, Marti, did have an interest and had fervently prayed for guidance just the day before. Marti met with us, and in time her mother participated in the discussions. Both of them joined the Church.

Resulting from Marti’s baptism, 136 people, including many of her own family, have been baptized and made gospel covenants. How grateful I am that I listened to the Spirit and stuck my foot in the door on that hot July day. Marti and a number of her dear family members are here today.

Jake stared unhappily at his Primary teacher while she gave the lesson. He knew that she didn’t know that he was upset, because she kept smiling at him. It wasn’t that he didn’t like his teacher. The problem was that he didn’t like the lesson. It was about how we can follow the prophet. The more she taught, the sadder he became. Finally he raised his hand and asked, “Why do they always want us to do such hard things?”
Sister Roper looked confused. “I’m not sure I know what you mean.”
Jake sighed deeply. How could he explain it? “I just don’t know why we have to do so many hard things. How are we supposed to follow the prophet? We’re not big enough yet.”
“Well, yes, you are,” Sister Roper told him. “Jesus even said that all of us should try to be like little children, so you must be able to do things right.”
Jake looked at the other children in the class. They didn’t seem to know what he meant, either. “But it’s just too hard to remember everything,” Jake explained. “And I can’t do what older people do.”
Sister Roper thought for a minute, then said, “I think I know what you mean, Jake. And if you listen really closely, I’ll tell you a story that might help.”
Jake and the other children shuffled in their seats for a moment until they were comfortable. They liked to hear Sister Roper’s stories.
“Is it a true story?” Jake asked.
Sister Roper nodded. “A few years ago, when my son Micah was your age, we had a similar lesson in Sharing Time. We were talking about how we can follow Heavenly Father. The counselor in the Primary presidency had a big banner in front of the Primary room. She told the children to raise their hands when they thought of a way to follow Heavenly Father. Then she would write their answers on the banner.
“The children began giving wonderful answers, like ‘Read your scriptures’ and ‘Say your prayers’ and ‘Be a good example.’ Micah raised his hand, and when the counselor called on him, he said, ‘Brush your teeth.’”
Jake laughed with the other children in the class. “How can that show that you’re following Heavenly Father?” he asked.
Sister Roper was laughing, too. “You know, I think we all wondered that. I thought that Micah hadn’t been paying attention. Poor Micah! Everyone was laughing, and I could tell that he was really embarrassed. He looked like he was ready to cry. I know that he was sorry that he had raised his hand.”
“Did everyone stop laughing then?” Lisa asked.
“Well,” Sister Roper went on, “there were still a few snickers, but almost everyone stopped. The great lesson that I learned that day came when the counselor said, ‘Very good, Micah. We do show Heavenly Father that we love Him when we take care of the bodies that He has blessed us with. I’m glad you thought of that.’
“No one was laughing while she wrote ‘Brush your teeth’ on the banner. I looked at Micah, and he was happily beaming. I was glad the counselor had helped both him and the rest of us see that his answer really was correct.”
“But does that really show Heavenly Father that we love Him?” Jake asked.
“Absolutely,” Sister Roper replied. “That’s what I learned that day. We don’t have to make following Heavenly Father by following His prophet’s counsel something hard. It’s as simple as brushing our teeth. We just obey and do what’s right. They don’t ask us to do anything that we can’t do. It’s really simple—just obey.”
“But what if he asks us to do something hard?” Jake was still worried.
Sister Roper cocked her head to one side as she carefully thought how to answer. “If you study it over in your mind, I think you’ll find that there isn’t anything really hard that we are asked to do. Is it too hard to say nice things? Or go to church? Or pay our tithing?”
Jake thought for a minute, then shook his head.
“I think you’re right,” Sister Roper said and smiled. “Following the prophet is like brushing our teeth in another way, too—we need to remember to do it.”
Jake sighed happily. He felt as if a heavy backpack had been lifted off his shoulders. He was grateful to learn that following the prophet wasn’t a problem. “Teacher?” Jake raised his hand as another thought came to his mind.
“Yes, Jake?”
“Does that mean we follow the prophet in lots of little ways? You know, doing little things like picking up a pencil someone drops, or answering the telephone politely, or waving at our neighbor?”
“That’s a great question, Jake,” Sister Roper told him. “What do you think?”
Jake thought for a minute, then nodded. “I think ‘yes.’”
“And I think,” Sister Roper concluded, “that if we start with little things and keep working and working at it, whatever the prophet asks us to do will be simple. Even if we are asked to leave our homes and move to the desert, like the early Saints who went to the Salt Lake Valley in Utah, we can do it. If we follow the prophet with the little things and take a step at a time, we can always do it.”
Most of us think that the price of discipleship is too costly and too burdensome. … But [it] is not as heavy as it appears to be because we acquire through obedience a much greater strength to carry it:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light” (Matt. 11:28–30).
What is the cost of discipleship? It is primarily obedience. … It is a price worth paying, considering that the great promise of the Savior is for peace in this life and eternal life in the life to come. It is a price we cannot afford not to pay.President James E. Faust, Second Counselor in the First Presidency (Ensign, April 1999, page 4.)

Rowena first wanted to be a gymnast, but there wasn’t a good gymnastics program close by. There was, however, a good swimming coach in town. As her mother says, “Rowena became very good very quickly. She thought she’d go to the 2000 Olympics in swimming. But the pool in town is only open half the year.” She was not able to train consistently.
That’s when her plans changed. She and her brothers and sisters had taken up cross-country skiing because alpine skiing was too expensive. When Rowena was 11, a girl on her school’s ski team broke her arm. Another person was needed to complete the team. The team knew Rowena cross-country skied and asked her to try alpine. As Rowena says, “That’s when I started, and I’ve never looked back.” The following year she was the Australian children’s champion.
The Bright family lives about an hour and a half from the only mountains that have much snow in Australia. Even then, with bad snow years and short ski seasons, Rowena has had to train in less-than-ideal conditions. Once she was asked to join the Australian training institute, and gained sponsors to help with the expense, then she was able to do some training and participate in competitions in Europe and North America where snow is more abundant.

Six years ago our family was traveling at night just outside the city of Oxford. As is often the case with young children, we needed to stop, so we found a service station with an array of shops and restaurants. With precision, we filed out of the car, visited the services, and filed back in, resuming our journey.
Fifteen minutes later our eldest son asked a significant question: “Where is Jasper?” Jasper sits on his own at the back of the car. We assumed he had fallen asleep or was hiding or playing a trick on us.
As his brother inspected the back of the car more closely, we discovered our five-year-old son was not there. Our hearts filled with dread. As we made our way back to the service station, we pleaded with Heavenly Father that Jasper would be kept safe. We called the police and informed them of the situation.
When we anxiously arrived, more than 40 minutes later, we found two police vehicles in the car park, lights flashing. Inside one of them was Jasper, playing with the buttons. I will never forget the joy we felt in being reunited with him.
As this incident with Jasper has played in my mind over the years, I have reflected on the divine identity and importance of God’s children, the redemptive power of Jesus Christ, and the perfect love of a Father in Heaven, who knows you and me. I hope to bear witness of these truths today.
For the record, Jasper is witty, affectionate, intelligent, and rambunctious. But the key to this story is he is mine. He is my son, and I love him more than he will ever know. If an imperfect, earthly father feels this way about his child, can you imagine how a perfect, glorified, loving Heavenly Father feels about you?

Every time they saw Mehitabel, Grandpa’s friends challenged her with “Riddle me this!” and “Riddle me that!” But Mehitabel always came up with a clever answer. It began to look as though the whole summer would pass without Grandpa’s buying his friends a treat.
Then one day Mrs. Gray had a riddle poem for Mehitabel. “Riddle me this, Hitty, if you can,” she said. “Who are the people, and what is the poem the tale of?” Then she recited:
“One was in the dungeon;
One was in the street.
The lost one and the searcher—
How could they ever meet?”
Mehitabel knew at once that she was stumped. Oh, she knew that she had heard the story somewhere, But what was it about? she asked herself. And who was in the dungeon? The Little Lame Prince? No, he was in a tower, not a dungeon, and he wasn’t really lost. Robinson Crusoe? No, he was on an island, and no one was searching for him. The princess in Rumpelstiltskin? She wasn’t locked in a dungeon, and no one was searching for her, either.
Maybe it wasn’t a person, Mehitabel continued in her thoughts. Maybe it was an animal—or a thing. Yes! A thing! What does one search for? Gold? She sighed with relief. She may not have Mrs. Gray’s answer, but at least she had one. She turned to Grandpa’s friend and said. “The lost one in the dungeon was gold in a mine. The searcher was the miner who was trying to pan the gold from a stream.”
Grandpa chuckled. He had been worried for a minute, but Mehitabel had done it again.
However, Mrs. Gray said, “You’ve given a very good answer, Hitty, but I think even your grandpa will admit that the better answer comes from history.” She smiled at Mehitabel and said, “The one in the dungeon was King Richard the Lionhearted. The searcher was his minstrel, Blondel.”
Grandpa nodded. “Yes, that’s right. I know the story—King Richard was captured by the duke of Austria and locked in a castle on the Danube River. I’d forgotten that old story. You stumped her fair and square, Mrs. Gray. And I’m happy to pay up.”
Grandpa called to the ice-cream vendor and motioned for him to come over. “Let each of my friends choose the flavor of ice-cream cone he wants. The treat’s on me today!”
Carlos Sanchez wanted blueberry. Mrs. Gray asked for vanilla. Mr. Loomis’s favorite was cherry marshmallow. Grandpa said, “I’ll have peppermint. What about you, Mehitabel?”
Mehitabel looked hard at the ice-cream vendor. “I’ll have black mud,” she said.
“Mud!” shouted Grandpa.
“Mud?” yelled Grandpa’s friends.
The ice-cream vendor didn’t bat an eye. He took an empty cone and filled it with something that looked exactly like mud. Handing it to Mehitabel, he grinned and said, “I guessed your riddle, young lady. That’s licorice ice cream!”
Grandpa shook his head, chuckling. “That Mehitabel!”