Gospel Story Finder

Something of this relationship might be seen if I relate a conversation with a friend of mine. He said, “My wife and I decided to face the front of our home with rocks. So I called around and located a place where I could get them.
“I started to get into my truck when my wife called to me and said, ‘Let me go with you. I want to help you.’
“When we got to the place where the rocks were located, we found them on the top of a hill. I complained, ‘That’s going to be a terrible job to get those rocks down.’
“My wife said, ‘I’ll go up to the top of the hill and roll the rocks down to you and then you’ll just have to carry them over to the truck. How does that sound?’
“I thought that was a good idea,” he said. “I watched her climb to the top of the hill and disappear for a few minutes. Soon she called out, ‘Here comes the first rock. Here comes another one.’ Then she said, ‘Oh, this rock is a beauty. I hope this one won’t be too heavy for you to carry.’
“I said, ‘I’ll carry anything you roll down.’
“Then she said, ‘Look at this rock. It has real character. Here comes my favorite.’”
He said, “She actually had me waiting anxiously for each rock.” And then he said, “In this endeavor, as in many other of our projects together, she had given me not only the help I needed but a perspective that often eludes men.”

As a child growing up in North Carolina, I developed a strong interest in religion at a very young age. I remember asking my mom, “Who made God?”
And she would say, as is a common evangelistic answer, “God made himself.” I couldn’t comprehend that.
I then remember asking other questions like, “Are Jesus and God the same person? How can they be the same person, Mama?”
And she would just say, “But, honey, they are.” I couldn’t understand that either. It just did not make sense, because I thought that God and Jesus just had to be two different people. This concept was not taught me; it was innate.
My other big question was, “Mama, if God loves us as much today as he did the people in the Bible, how come we don’t have a Moses today?”
“Honey, that just isn’t done anymore,” was always the answer. But it never satisfied me.
At age ten, I started going to a different church every Sunday. It was hard because I was shy. It was like when you go shopping, and you don’t know what you’re looking for, but you’ll know it when you find it. That’s what searching for the gospel was to me. I didn’t know what I was looking for, but I knew I didn’t have it and would know it when I found it.
Every Sunday, Mom would take me to a different church. She’d drop me off and then come back and get me. I usually sat on the back row. I went to each church only once except one. I was really impressed with that church because the people were very friendly, so I went twice. I did this for about a year and finally came to the conclusion that there was no true church.
At 11, I started studying the scriptures. As I would sit down and study the scriptures, I came upon the command that you must be baptized. Even though my family would go to revivals or to church on Easter Sunday, I knew I had never been baptized and I felt I needed to be.
I felt that when you were baptized, you were obliged to attend church with that specific congregation on Sixth Street or wherever. I had already visited all the churches in town, and there wasn’t one I wanted to belong to.
My father died when I was young, so there were just my mother, my brother, and my granddaddy. We would go to revivals during the summer as they traveled through our town. Most of the preachers were very forceful and domineering, and I was often frightened, until one preacher came who was kind of funny and rather entertaining.
I thought, “Well, if I have to be baptized to go to heaven, who would be better than this guy, because it’s a traveling revival and I won’t have to attend any church.” I had gone up and talked to the preacher, and he said he would baptize me on Saturday night.
It was the Friday night before at 9:25 P.M. I remember the exact time because I looked at the clock. It is still vivid in my mind. At 9:25 it was storming with a humdinger of an electrical storm like we get in North Carolina. It was lightning and thundering and raining. The trees were bent over, and it was dark. There came a knock on the door.
Mama, being a widow for so many years and very protective of her children, would never let strangers in the house. It was two young men in suits and trenchcoats, and she let them in. I remember it so distinctly, because I thought, “Who are these guys?” I thought Mama knew them.
She is very respectful of other people’s religions, so she made us come in and listen to them. I had never heard of Mormons before. I had never even heard the word. They started teaching us.
When I heard these two missionaries, I knew that what they were telling me was true. I had come to the conclusion that there was no true church and that’s why I was going to be baptized by the revival preacher. But after hearing the missionaries that Friday evening, I knew that they had something I was looking for, so I didn’t get baptized by the revival preacher the next day.
They taught us for a few weeks, and I really believed what they told me. But Mom was brought up in her religion and thought she was sinful thinking any other way. I don’t know if Mama asked them not to come back, or if the missionaries felt like they shouldn’t baptize an 11-year-old girl without her family, but they stopped coming.
I didn’t know where they had gone. I didn’t know where the church met or how to contact the missionaries. They had given me some books, A Marvelous Work and a Wonder and The Doctrine and Covenants. I sat down and studied these books carefully.
By then I was in seventh grade. I remember my teacher wanted us to give a presentation on any subject we chose, and I picked Mormonism. I remember studying for it so hard. I then got up and gave my presentation in front of all the students and the faculty, and I wasn’t even a member of the Church. I think I answered every question correctly.
About a year and a half after the first missionaries visited us, another set of missionaries knocked on the door. My family wasn’t home, but they gave me a Book of Mormon. They said they would be back in a couple of days to see what I thought about it. I was baptized the next week and have hardly missed a Sunday since.
I remember that I wasn’t very comfortable at church for a while because I didn’t have my family to go with me. I knew the Church was true, so I gave myself a year to get comfortable and see how I fit. By the time that year was up, I never wanted to leave church. Mama used to say, “Honey, why don’t you come home once in a while.” Every opportunity I had, I was at church. I loved it there.
A sister in the ward came up to me, just before I left on my mission, and asked me, “What kept you coming back to church, every Sunday all by yourself.” I really couldn’t give her a direct answer, but something pushed me toward church every Sunday.
I don’t think it was coincidence that missionaries hocked on my door at 9:25 that night during a storm when missionaries are supposed to be in at 9:30. It was their last house, and with the storm they could have easily rationalized going home five minutes early. Those missionaries never knew that the 11-year-old girl listening in the background joined the Church and became a missionary herself.
That thought made me a better missionary. I would say to myself, “One more door. I was the last door, so one more door.”

The four-wheel-drive pickup bumped carefully along the twisted mountain road leading into Chulac, a plantation built among the mountains of the Central Highlands in Guatemala. Rain suddenly spilled from the dark clouds and lashed the windshield as the truck arrived at the central house of the 23,000-acre plantation.
At the wheel was Cordell Andersen, president of the Guatemala Cobàn District. Seated next to him were two missionaries to the Kekchi Indians, Elder Bringhurst of California and Elder Rios-Lazo of Costa Rica. Riding under the canopy were President Andersen’s oldest daughter, Julie, 17, and her two Provo (Utah) High School friends, Leslie Ann Knight and Ann Gardner. The fourth occupant was Gustavo Ramirez, a 73-year-old convert to the Church. Brother Gustavo was an itinerant dentist.
The full-time and member missionaries had come because the cooperative manager, who lived five hours away in San Cristobal, had met the missionaries and become interested in their message about the book of his ancestors and the religion of his forefathers.
The missionaries in San Cristobal then met with the plantation’s board of directors, each of whom purchased a copy of the Book of Mormon, and invited the missionaries to visit the plantation. President Andersen arranged to take a set of missionaries on an overnight visit to Chulac.
It was at the end of a workday on Friday when they finally pulled into the large courtyard of the central house and sought shelter from the drenching rain. Several workers, holding torn pieces of plastic over their heads, raced across the courtyard to meet the visitors. They took President Andersen and the two missionaries to the plantation office where arrangements were made for meals and lodging.
Meanwhile Brother Gustavo, who’d been let off under an overhang by the plantation store, was telling a number of workers that he would be willing to pull any infected teeth. He also gave an introduction to the Book of Mormon and said there would be a meeting after dark for those interested.
By the time arrangements for lodging were made, the rain had let up. Two workers brought over a box and set it on edge for Brother Gustavo. The itinerant dentist pulled out his bag and arranged his tools along the hood of the truck as his first patient took a seat on the box. He took out a bottle of novocaine and filled a syringe.
After the tooth had been pulled, the visitors unloaded a portable generator and a slide projector. They carried the equipment and an extension cord with a light bulb into the warehouse where the meeting was to be held. Later, along with President Andersen, they visited several families nearby.
President Andersen explained that wages at the cooperative averaged $1.25 a day, with a two-week bonus at Christmas. From surplus profits the workers had purchased a marimba and several other musical instruments the previous year.
Many of the Indians lived in improved dwellings. Although these homes had no floors, they were larger than the unimproved dwelling and were usually sheeted with galvanized roofing rather than thatched.
“Under the cooperative rules no one who drinks can be a member,” President Andersen explained. “This was their own decision.”
That night 175 people assembled for the meeting. One of the cooperative leaders, who was also a lay leader in his own church, apologized for the lack of a crowd. “It is too bad you can’t stay tomorrow night,” he said. “There would be a much larger crowd.”
President Andersen started the generator. By the light of the single light bulb Julie, Leslie, Ann, and the other visitors sang an opening song.
Brother Gustavo followed the song with a prayer in the Indian dialect, and President Andersen, speaking in Spanish, explained the origin of the Book of Mormon. Brother Gustavo translated. Elder Bringhurst then talked in Kekchi to the 175 people. After he concluded, he and Elder Rios-Lazo sang “I Am a Child of God” in Kekchi.
When the meeting was concluded, few got up to go. Instead, they gathered into small groups. Those who spoke only Kekchi talked with Elder Bringhurst and Brother Ramirez. Those who understood Spanish asked Elder Rios-Lazo and President Andersen several questions.
The district president then explained that although they had to leave in the morning, Brother Gustavo was remaining for the rest of the day to extract teeth and to answer gospel questions. This member-missionary had only a one quetzal note (equivalent to $1) in his pocket from pulling the tooth earlier, but he was not worried about getting back home.
“Perhaps I’ll pull enough infected teeth to get a bus ticket and to buy some food,” he said with the confidence of the recently converted.
After breakfast the next morning, the visitors said good-bye and started home. As they drove along ridges and cliffs, past cattle, scattered Indian homes, and a mine, President Andersen explained that the secret in the Central Highlands, as in the rest of the world, is member-missionary work.
“It’s people like Brother Gustavo who really help the work go forth. There just aren’t enough full-time missionaries to go around,” he said, “especially here where the people live in a scattered condition.”
During the following weeks and months the missionaries and President Andersen continued visiting the people at the Chulac Plantation, telling them more about the book of their ancestors. This missionary work bore fruit when one Saturday 20 people entered the waters of baptism. Among them were seven couples, the ten-year-old daughter of one of the couples, and five teenage boys. One hundred and fifteen of their neighbors were on hand to witness the sacred event.
The next day the converts and 12 other adults bore testimony in their native Kekchi dialect to the truthfulness of the Book of Mormon and the benefits of living gospel principles.
President Andersen later wrote, “Add to the adults their children who have been blessed and it comes to 37 new members of the Church.”
Less than a year after the people of Chulac first heard the gospel, serious plans were being made to organize a branch in that remote area of the Central Highlands of Guatemala.
For those people, the missionary adventure has just begun.

As a teen I studied in a technical school for young men. It was hard to be a member of the Church in an atmosphere where there were other beliefs or no beliefs at all. Being the only member in school was difficult because I felt alone; I felt different. My classmates were relatively good, but many didn’t share my principles.
I remember well one time when they wanted to get me to smoke. They didn’t say it directly. Instead, one of them lit a cigarette while we were in our classroom waiting for the professor. We weren’t supposed to smoke inside the school.
I was sitting in the back. The guys at the front of the room lit the cigarette, and they each took a puff and passed it on. Everyone was watching to see it get to me. Finally the guy in front of me took a puff and turned around.
I didn’t take the cigarette.
He said, “Come on. Go ahead.”
“No, I’m not going to smoke.”
He took the cigarette and put it to my mouth. So I hit him. He hit me back. Then almost everyone in the room started to fight, though we quickly calmed down before the professor got there.
Now I’m not saying that was the right way to respond, but I was only 13. I didn’t know how to respond. I just knew no one was going to make me smoke.
After class I found the boy I had hit and asked his forgiveness. With some emotion, he told me, “No, I’m the one who needs to ask your forgiveness.”
If I had lowered my standards, would the Holy Ghost have stayed with me? Or would I have lost my guide?
By choosing the right, I allowed the Holy Ghost to be my companion. With Him as my guide, I had help making the right decisions, and my testimony was strengthened.

For example, one girl wrote in her journal about an answer she received to prayer when she was terribly discouraged. The feeling she experienced made her so happy and made her feel like her Heavenly Father truly cared about her and knew who she was. Now, whenever she gets down on herself, she can go to her journal and read about that experience. It reminds her of her Heavenly Father’s love for her.

As a young boy living in Mexico, I was given the job of watching our cattle in the field as they grazed. One day I became bored with this chore and went off to play, leaving the cattle unattended. I played all day, returning to my chore only when it began to get late.
As I approached the field, I realized that the cattle were gone! I could picture my father’s face—how disappointed and angry he would be! I was his eldest son. He had taught me responsibility, and he was proud of me. How would he feel about me now? Quickly I searched for the cattle from one end of the field to the other. I couldn’t find them anywhere!
As I wondered what to do, I remembered something my father had taught me—that if I ever needed help, I could pray to my Father in Heaven and He would help me. I needed help then! I knelt and asked Heavenly Father to help me find the cattle. Then, sure that I would find them, I searched again.
The cattle were nowhere to be found! I became angry. I had prayed, as my father had taught me. Why hadn’t Heavenly Father answered my prayer?
I stormed home. I had almost forgotten about the cattle and how upset my father would be. I wanted to know why my prayer hadn’t been answered. My father listened patiently as I explained to him what had happened. In his wise way, he asked me what I would have done the next day if Heavenly Father had helped me find the cattle. “Would you go off and leave the cows again, thinking that your Father in Heaven would find them for you?”
After some thought, I replied, “Yes, that is probably what I would do.”
My father told me to kneel again—this time to ask for forgiveness and to promise that I would never again leave the cattle to go and play. I did as he said. Then, humbly, I once more asked Heavenly Father to help me find the cows. With my father by my side, I returned to the field and found the cattle there.
I learned an important lesson that day. Heavenly Father does not give us what we want just because we want it. He answers our prayers when we have done our part. And He answers them in a way that will help us become better people.

Melanie’s family lives in Utah, and she boards with LDS families in San Francisco. But because she has been performing since she was nine years old she has been exposed to a lot of different lifestyles.
“I’m grateful for the opportunities I’ve had as a dancer,” she said. “But it’s also been tough. There are lots of temptations. When I was 12, I went on tour for five weeks with a ballet company. I was offered wine at Thanksgiving. No one there knew what my beliefs were. I didn’t have to refuse the wine, but I knew my parents trusted me, and I knew what they expected. Similar temptations still confront me, and I can only thank my parents because they taught me and prepared me, when I was still young, to think for myself and to make correct decisions. I know I can be the best at ballet that I can be and still live the gospel. I have to know my limitations and not put myself in situations that make the struggle too difficult. And I rely heavily on my family. My best friends are my family.

Here is another trial. There have always been a few who want to discredit the Church and to destroy faith. Today they use the Internet.
Some of the information about the Church, no matter how convincing, is just not true. In 1985, I remember a colleague walking into my business office in Florida. He had a Time magazine article entitled “Challenging Mormonism’s Roots.” It spoke of a recently discovered letter, supposedly written by Martin Harris, that conflicted with Joseph Smith’s account of finding the Book of Mormon plates.19
My colleague asked if this new information would destroy the Mormon Church. The article quoted a man who said he was leaving the Church over the document. Later, others reportedly left the Church.20 I’m sure it was a trial of their faith.
A few months later, experts discovered (and the forger confessed) that the letter was a complete fraud. I remember really hoping that those who had left the Church because of this deception would find their way back.

While on my mission in the Philippines, my companion and I taught a particularly powerful lesson about the importance of studying the Book of Mormon daily. At the end of the lesson, my companion bore one of the most powerful testimonies of scripture study that I had ever heard. She testified that reading the Book of Mormon added a new power into her life that was impossible to explain.
It was obvious that her experience with the Book of Mormon had changed her life, and I wanted that for myself.
I decided that night that I would read the Book of Mormon again. From the beginning.
I spent a lot of time on my knees explaining to God that I wanted to experience the conversion and power that comes from the Holy Ghost.
The answer I received was: Read. Just read.
So that’s what I did. I threw myself into reading with a new vigor. I paid special attention to each verse, chapter, and page. As I read, I found verses that answered my questions, soothed my worries, and helped lift the burdens of those I was teaching.
After about a month, I realized that something inside of me was changing. My capacity to love others increased; I had more hope in the future; I was able to work harder and longer each day; I was more focused on the work; and I started to feel so much joy.
One day in my studies I came across a quote from President Ezra Taft Benson (1899–1994), former president of the Church: “There is a power in the [Book of Mormon] which will begin to flow into your lives the moment you begin a serious study of the book. … When you begin to hunger and thirst after those words, you will find life in greater and greater abundance.”1
As I continued to study, I began to really understand what he meant. I was finding life in greater abundance.
Looking back, I am convinced that one of the reasons I was put with that companion was so I could be there that night to hear her testimony. I felt like all the good parts of life—love, hope, trust, hard work, determination, and joy—were amplified.
There was a new light in my life, and I knew that it was real.

In 1992 Nathan Siriga was a provincial planner for the government. He had heard unflattering rumors about the Church that were circulating in his town of Popondetta, located on the north coast. “I had the responsibility to investigate and make a report,” he recalls. “If those rumors were true, I, as a government agent, wanted to stop the Church.”

Nathan Siriga took his questions to a fellow government worker, Benson Ariembo, who was second counselor in the Papua New Guinea Mission presidency. Brother Siriga admits that his interest in the Church wasn’t strictly official. “For fifteen years, I had been looking for the truth,” he says. “One question led to another. After a few minutes, I found out that Latter-day Saints knew more than I did about life after death and about the second coming of Jesus Christ.”

After studying the Book of Mormon and the Doctrine and Covenants for several months, Brother Siriga decided to be baptized. The evening before his baptism, he prayed about the truthfulness of the doctrines. That night, he dreamed that he was surrounded by people in white who were praying for him. “I was in the middle of them,” he recalls, “filled with joy, praying and crying at the same time. I felt like I was in the middle of the company of heaven.”

Brother Siriga, now second counselor in the Popondetta Branch, works hard to share his testimony of the gospel and to dispel rumors about the Church. “I had never experienced the feelings of the Spirit that I do with Church members or in sacrament meetings,” he says. “We have the duty and responsibility to tell our people about the Church.”

In contrast to the southern Idaho summers I had grown accustomed to during my growing-up years in the United States, the summer spent at Awaji Island, Japan, was almost unbearable with its humidity. Being a young missionary endeavoring to conquer the Japanese language and understand the Japanese culture, I found to my chagrin that I tired easily during my first months under the summer sun of Japan.
Awaji Island is a small island, lying a short distance from the Kobe and Osaka ports. Sumoto, the largest town on the tiny island, is full of typically Japanese odors, sounds, and sights. This culture, unlike that found in neighboring Osaka and Kobe, has received only minimal influence from the far-distant countries lying to the west. Even though the island is just within sight of Osaka, one of the more metropolitan areas of Japan, it is virtually isolated except for the daily speedboat and ferry which connect the sleepy island and its neighbors.
The early-morning light found me seated by my desk, carefully balancing my chair on its back legs with the Doctrine and Covenants propped on my lap. I commenced reading the 105th section [D&C 105]. My eyes skimmed over the first two verses but stopped in the third verse. I reread: “But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints.” Wondering what exactly was meant by “as becometh saints,” my attention wandered from my book. Suddenly, my weight shifted backwards, causing me to lunge forward just in time to save myself from falling backwards. Falling backwards on the tatami mat that covered the floor in the Japanese apartment would probably not have been too painful, but as a proud, young missionary, I was happy not to disturb my senior companion by falling on top of him and his bedroll which lay behind me. Outside, a cheery cricket greeted the morning rays, while the insects in a neighboring rice paddy orchestrated a lively production of a summer serenade.
After my companion and I ate breakfast, I began studying the priesthood discussion which I was to teach later that week. I slowly began to vocalize the sentences. It was always amazing how much harder it was to vocalize the Japanese language compared to the rapidity I prided myself in when I merely ran the phrases through my head. The humidity seemed to intensify as I strained to remember the words necessary to explain the restoration of the Aaronic Priesthood. As I carefully tried to recall the perplexing sentence structure, I heard the door slide open from the outside of the large Japanese house that we used as a church house. With no cheerful greeting coming from the intruder, I realized that Brother Shinooki, the new deaf member, had come to pay one of his frequent visits. Brother Shinooki was a small, thin man, who rode his antiquated bicycle on his daily rounds. His house was a small, humble shanty at the end of a precariously steep path which carefully crept up a small, rugged hill outside of Sumoto. His life of solitary living must have enhanced his eagerness to make friends, which was not quelled by his deafness. Brother Shinooki had met the missionaries previous to my arrival in Awaji and had become attached to the friendly, Christian foreigners. With the help of a member from Osaka who knew sign language, Brother Shinooki was taught the restored gospel and received the blessings of baptism. Even though my ability to communicate with the deaf was lacking, I did enjoy my attempts to communicate with my deaf friend. By charade-like hand motions and simple pictures, we were able to acquaint ourselves to an amazing degree. Still, since he was unable to vocally communicate and considering Brother Shinooki’s simple mind, I often wondered about the depth of the testimony and understanding of the gospel principles which lay behind his big, warm smile.
It was an extremely hot day. Realizing that study possibilities were diminished by Brother Shinooki’s jubilant presence, my companion and I decided to walk with him to the neighboring store for an ice cream bar in order to fellowship the deaf member and also to give ourselves an extra boost before braving the humid island in search of souls prepared for our cherished message. The three of us each bought a bar and took cover in the shade of an old wooden building with its heat-singed front offering small protection to its three unusual guests. The ice-cream bars did not even taste exceptionally delicious, but they were inexpensive, and this made them irresistible. If one were lucky, after eating the ice cream substitute from his stick, he would find the Japanese symbols “atari” impressed on the stick and this could allow the proud owner to exchange the naked stick for another ice cream bar at no extra cost. The chance of finding one of these coveted sticks became more and more enticing as the temperature rose higher and higher. As if following an instinctive ritual, I ate the frozen substance around the stick leaving a thin white ice cream covering over the area of the potential “atari.” The last important bite always informed me whether or not the next ice cream bar would be free or come out of my money supply. As I gave the last, important bite, my tongue slid over the smooth stick. My eyes only reconfirmed that the stick was indeed smooth, without any Japanese symbols engraved in the wood. My companion, I noticed, shared the same fate, having no magic word on his bare stick. To our amused dismay, Brother Shinooki was luckier than either of us. The “atari” characters proudly adorned his ice cream stick. As my companion and I covetously eyed the stick held by Brother Shinooki, we glanced at each other as if to share our condolences.
Our deaf friend was happy to find his uncovered treasure. Brother Shinooki’s face glowed, and he smiled at my companion and me. Without a second thought, Brother Shinooki decisively took the stick, jumped into the narrow street, and handed the cherished stick to a young boy who was lazily passing on his bicycle. As if our deaf friend’s smile was contagious, the small boy’s face burst into instant delight as he grabbed the stick and headed to the store to claim his frozen treat. Brother Shinooki returned to his two humbled missionary friends. Though not realized by our friend, he had become the teacher of the moment, teaching true unselfishness. Sharply, I realized that Brother Shinooki understood what was meant by imparting one’s substance “as becometh saints.” We realized that although a person may be unable to vocally bear his testimony, he is not impaired in his ability to live it. Quietly, the communication barrier melted, and the three of us shared a moment of total communication—a moment which cannot be described by words, but can only be understood through the heart.

In the spring of 1832, Joseph and other Church leaders traveled to Missouri to visit and teach the Latter-day Saints living there. After finishing their work, Joseph Smith, Sidney Rigdon, and Newel K. Whitney boarded a stagecoach to return to Ohio.
It is good to rejoice with the people of God.
While traveling at full speed, the horses pulling the stagecoach got scared. Brother Whitney tried to jump, but his coat got stuck, and he caught his foot in the wheel. He broke his leg and his foot. Joseph jumped out of the coach unhurt.
Brother Rigdon traveled ahead while Joseph stayed with Brother Whitney for four weeks and took care of him while he recovered.
Joseph and Brother Whitney ate and slept at an inn. One day after dinner Joseph started feeling very sick.
He had been poisoned.
Brother Whitney gave Joseph a blessing.
Joseph was healed immediately, even though the poison was very powerful. He knew Heavenly Father had blessed him.
Thanks be to my Heavenly Father.
Though Brother Whitney had not moved from his bed for nearly four weeks, Joseph asked him to start traveling again the next morning. Joseph promised him that the journey would go well.
If you agree to start for home, we will take a wagon to the river, and there will be a ferryboat waiting to take us across.
Then we will find another boat waiting for us, and we will have a prosperous journey home.
I will go.
Joseph and Brother Whitney started on their journey home.
It went exactly as Joseph had promised.

I usually take one of the local freeways to work. It’s the quickest and easiest way to get there. I try to leave early enough in the morning to miss the heavy traffic, when things slow down and accidents can happen.
One morning, however, I got out of the house later than usual and ended up in congested traffic. As I merged onto the freeway, I thought about my scripture study that morning. I had had the impression that I focus too much on worldly things and not enough on spiritual things. As I drove to work, I thought about how I could be more attentive to spiritual things throughout the day.
Then I noticed a message on one of the large electronic signs over the freeway that alert drivers of accidents or road conditions. As I got closer, I read, “Crash ahead at Mesa Drive—center lane blocked.” I didn’t want to be inconvenienced by having to get off the freeway, so I wondered how long I could stay on the freeway before I had to exit.
Then another thought came to my mind: If I ignored the sign, could I be putting myself in a situation that would be dangerous? Was I ignoring a warning just because I didn’t want my schedule disrupted? Clearly, I was inclined to ignore warnings of my physical safety; how often I had pushed aside promptings for my spiritual safety?
As I pondered about how to be more attentive to the Spirit, I realized that Heavenly Father probably sends me many messages throughout the day. I wondered how many times I had missed His messages because I wasn’t listening for spiritual promptings. I committed to do better.
I checked the traffic, changed lanes, and took the next exit. By using the city roads to get to work, I was able to avoid all the hazards and dangers of staying on the freeway as the accident was cleaned up.
I know that the Lord loves me enough to send me His messages. I simply need to be in tune with the spiritual promptings He sends me.

When teaching the young women about the importance of personal revelation, Estefani Melero from the Lima Peru Surco Stake was prompted to share her experience seeking a testimony at age 14. She testified to the young women that as she fervently prayed to know the truth of the gospel, a voice seemed to whisper to her heart words she has never forgotten: “You know it is true, Estefani. You’ve always known.”

One of the many special spiritual experiences I had with my dear friend and beloved missionary companion—and later my Quorum President—President Jeffrey R. Holland, related to the prophet Elijah.

Starting in 2009, Elder Holland and I had the privilege of escorting various groups of people—including Reform, Conservative, and Orthodox Rabbi leaders, as well as secular Jewish leaders—through open-house tours in temples here in Utah.

At the baptismal font, I had the opportunity to explain to them the doctrine of baptism for our deceased ancestors. This relates directly to Malachi’s promises of turning the hearts of children to their deceased fathers. I read to them from 1 Kings 7:25, where Solomon’s temple is described. The baptismal font sits on top of the hinder parts of twelve oxen representing the twelve tribes of Israel. This brought both recognition and tears to some. They realized that they were essentially looking at certain aspects of Solomon’s temple, which has sacred significance to both Jews and Muslims.

When we entered the sealing room, Elder Holland was overcome with emotion and, with tears in his eyes, explained to them that he did not want to offend them but felt compelled to share something. Then, in a very spiritually powerful way, he explained that Elijah indeed had come and restored the sacred keys that allow the eternal sealing of husbands and wives and their families. He explained that the sealing room, where we were assembled, is a place where the restored keys are exercised. Our Jewish friends appreciated the fact that Old Testament scriptural accounts of prophets are featured so prominently in our temples and doctrine.

“My attitude toward the law of tithing was set in place by the example and words of my mother, illustrated in a conversation I remember from my youth.

“During World War II, my widowed mother supported her three young children on a schoolteacher’s salary that was meager. When I became conscious that we went without some desirable things because we didn’t have enough money, I asked my mother why she paid so much of her salary as tithing. I have never forgotten her explanation: ‘Dallin, there might be some people who can get along without paying tithing, but we can’t. The Lord has chosen to take your father and leave me to raise you children. I cannot do that without the blessings of the Lord, and I obtain those blessings by paying an honest tithing. When I pay my tithing, I have the Lord’s promise that he will bless us, and we must have those blessings if we are to get along.’”2

“It was in the fall of the year 1857, as I remember, and a small group of Mormon pioneers were late starting across the plains. They got caught in an early snowstorm, and it slowed their travel. Many of them had become ill with colds, fevers, and pneumonia. They traveled as fast as they could, but because of the cold and sickness, they were just plain worn-out from pulling handcarts and carrying the smaller children.
“One day they came to a river that they had to cross. Everyone was so tired that the river seemed an impossible challenge. It seemed too wide, too deep, and too cold to the exhausted pioneers. One weary lady stood on the bank of the river, holding her baby as the tears silently streamed down her face. She didn’t have the strength to face one more trial that day. For a minute it looked like the journey might end right there for the small band of weary pioneers.
“Then, without saying a word, a young man waded into the cold river and made his way to the other side to see how deep it was. The icy water came up to his waist. He was certain that the handcarts were too small and too heavily loaded to carry children and those who were sick across safely. He knew what needed to be done, and he didn’t have to be asked. He knelt down with the rest of the pioneers and led a prayer, asking for strength to get everyone across safely. He was seventeen years old, and he was tall and strong, but he knew that he would need the help of the Lord to deal with the numbing cold of the river.
“The boy jumped up from the prayer and carried his sick mother across first, then his younger sister, and finally his three-year-old brother. When they were safe, he started carrying other children across. Another boy, a little younger but just as strong and nearly as tall, joined him in the cold river. The two youths carried across all the children and others who were too weak to make it through the icy water on their own. When everyone else was safely on the other side and the handcarts were across, the boys came out of the river to get dry and to warm themselves by the fire.
“Their legs and feet were blue from the cold. They got into dry clothes and wrapped up in blankets. Everyone thanked them for their help, but the boys said that they had just done what needed to be done. That night they sent everyone else to bed while they stayed by the fire to get warm. They talked about how things were going to be when they got to their new homes, but their conversation was often interrupted by muscle cramps and violent shivers. The cold water had chilled them more than they thought possible. The next morning they were still sitting there, wrapped in their blankets. When the leader of the group walked over to talk to them, he was saddened by what he found. During the night the boys had both died as they sat by the fire.
“The youths were buried right there on the edge of the river. They had lost their lives while helping others. The older boy, the one who had prayed for strength to get the others across safely, was one of your relatives. His name was Floyd. His three-year-old brother was your great-great-grandfather. When I was a little boy and Grandfather was in his nineties, he told me this story. That was when I learned that Floyd meant courage, relying on the Lord, and helping others.”

Allison crouched behind a bush and waited. Her bike lay behind her, just out of sight over the rest of the hill. Although she had been there for more than an hour, she waited patiently. She was sure they would come today, and she would be ready for them.
She had been looking for friends all summer, ever since her family moved to the small town of Bethel shortly after school ended.
“Go out and ride your bike around the neighborhood,” her mother had urged her. “You’re sure to meet someone that way. There must be kids your age around here.”
So Allison had ridden her bike up and down the streets of Bethel. She saw older kids and younger kids but no one her own age. No one except a girl two streets over, and she was in a wheelchair.
“Well, get to know her,” Mother had encouraged her. “I’m sure she’s very nice, and there are a lot of things you could do together. Maybe she needs a friend, too.”
“She can’t ride a bike,” Allison had pouted. Her bike had been just about the most important thing in life to her ever since she had decided to train for the Tour de France international bike race.
“Well, then, you’ll just have to wait until school starts in the fall,” Mother told her. “There will be kids your age in your class at school.”
So Allison continued to ride her bike around the neighborhood, feeling lonesome and sorry for herself.
Then she found the dirt track. She came upon it one day when she was riding along the country road on the edge of town. High weeds lined the sides of the road, and she almost rode right by the opening to the path.
Feeling the excitement of an explorer, she followed the path off the road. Insects flew from both sides of the weeds as she pedaled slowly along it. Several small mice and a rabbit scurried for cover as she passed.
She was about to turn around and go back when she came upon a clearing surrounded by low, bush-covered hills. In the center of the clearing was an oval dirt track. Although it appeared to be abandoned, the track was still flat and smooth and ready for racing.
My very own race track! Allison thought as she started to ride around it. Then she noticed wheel tracks ahead of her in the soft dirt—two tracks, each about the same width as the impressions left by her own tires.
As she followed the tracks, she noticed that they were always the same distance apart. When one track curved slightly to the left, the other followed in a perfect arc!
They must be best friends who ride bikes together, Allison thought, feeling pangs of loneliness. They know each other well enough to ride together perfectly. I wish I had a friend like that.
Well, why not? she wondered. Even if the mysterious bike riders weren’t her age, or even if they were boys, they still liked to ride bikes, and that was all that mattered.
So she had waited. Two days in a row she had sat just out of sight behind the bushes on the hill, anxious for the riders to come. She had it all planned. Once the two riders appeared, she would walk her bike down the hill and meet them as if by accident. Then, if all went well, she’d have two new friends, and they’d ride off together side by side.
This was her third day of waiting, and suddenly she heard a rustling in the weeds. They were coming at last! Allison caught her breath as she saw the girl in the wheelchair from two streets over wheel herself onto the track.
What’s she doing here? Allison thought impatiently. What if the two bike riders who are supposed to become my best friends don’t come because she’s here?
Allison watched as the girl in the wheelchair picked up speed. By the time she was halfway around the track, her wheelchair was nearly flying as her muscled arms pumped furiously. Allison was impressed. Walking her bike, she hurried down to talk to the girl.
“Hi! My name’s Sandy,” the girl in the wheelchair offered as Allison approached. “That’s a nice bike you have.”
“Hi! I’m Allison.” Seeing a stopwatch fastened to Sandy’s chair, she blurted out, “How fast were you going?”
“Two seconds faster than last week,” Sandy answered proudly. “Don’t laugh, but I’m training for the Olympics. I’m sure wheelchair racing will be an official sport by the time I’m older.”
“Really? Good for you! Don’t you laugh, but I’m training for the Tour de France.”
“Well, let’s train together, OK?” Sandy motioned for Allison to come on as she took off down the track.
Allison grinned and hurried to catch up. When they had almost completed a lap, she hit a rough spot and reached out to steady herself on Sandy’s wheelchair. Looking back, she noticed three perfectly parallel tracks in the dirt.
They did not seem to mind at all.

But it was his commitment to love every person that thrilled Church members. One day a Sunday School class of youth came several miles to see him, by appointment, but he had just rushed off to the hospital where his brother, Thomas E. McKay, lay near death. The following Sunday, miles away from his office, there was a knock on the door of the Sunday School classroom. When the teacher opened the door, there stood President McKay. He had come to meet the class and apologize for being gone the day they had come to see him.
After explaining why he was not in his office that day, he shook hands with the teacher and with each of the children. “I want you to know,” he said, “that the President of the Church keeps his appointments if at all possible.”

Members of the church in Ladysmith, South Africa donated almost 200 handmade curtains to the Môrester Children’s Home.

Môrester Children’s Home cares for children that were removed from their families by a court order because of unsafe and unhealthy circumstances in their homes. The home houses 157 children in 11 houses in Ladysmith and surrounding areas.

“During our visit to the care centre we found the curtains to be old and washed out and often two different curtains hung at the same window. We felt that curtains are associated with light, and this would fit in well with our campaign,” Sister Susan De Klerk, the communications director in Ladysmith District, said.

Hours of sewing the curtains, and more hours of altering the curtains to Môrester’s specifications yielded 198 curtains.

The group further donated a volleyball net and two volleyballs as well as boxes of biscuits.

With tears in her eyes, Nobambo Nzinya, a social worker at the Môrester Children’s Home expressed her gratitude for the efforts of the volunteers.

“The children kept asking when the centre is going to buy them cookies for Christmas. And I honestly didn’t know what to tell them as I knew that there was no funds available to buy cookies for Christmas,” Nobambo Nzinya said.

“We as the centre are so grateful. Your service proves that you work in collaboration with the Holy Spirit.”