Gospel Story Finder

I was sure Heavenly Father had failed me. Or He had at least forgotten I existed.
I sat all alone at an empty table as the lunchroom around me buzzed with laughter and conversation. I was the new girl. And the first day of seventh grade is not an easy time to make friends.
I had prayed about the move to Texas, and I felt it was the right thing. But now here I was, alone with my mashed potatoes. All the comfort and reassurance I felt before were gone.
As the bell rang I remembered I had my peer mentorship class next—my last hope for getting into the “in” crowd. The counselor had told me that a lot of kids take the class to meet people and get involved—exactly what I was looking for. I hurried down the hall with new hope for my social life. I would finally have friends here.
“Welcome to class. Today you will each be assigned to a student with a special need or concern. Your job will be to help him or her throughout the year.” With that Mrs. Watson began running down the class roll, assigning each student to be a tutor or mentor. When she came to me she asked me to see her after class.
“Kevin is a special case. He needs a lot of help. It won’t be easy. Are you okay with that?”
“Sure!” How hard could it be?
The next day I met Kevin Mathison. He had no hands, no feet, and he controlled his electric wheelchair with a lever held in his mouth. I must admit that, when I saw him, I had less than Christlike feelings. I was afraid. Here I was, desperately looking for friends and popularity in this new place, and I was the one to be picked to help Kevin. Why couldn’t they get someone else to do it?
Kevin had a rare disease that was gradually deteriorating his skin and connective tissues. Although the counselor had talked with me briefly about his condition, I was not at all prepared for what I saw when we met. His arms, legs, and neck were bandaged, his hair was gone, and his face was badly scarred. Perhaps more shocking than all the rest, however, was Kevin’s smile—so bright and so genuine that his blue eyes sparkled with it.
I wish I could say that at that moment I put aside my selfish fears and saw Kevin for the incredible spirit he was, but unfortunately it took me most of that year to even feel comfortable with him. Though very lonely and disappointed, I stuck with Kevin. I helped him get to classes, complete assignments, and eat lunch. But, oh, how I dreaded those lunch hours I spent spoon-feeding Kevin while my classmates were chatting and laughing about clothes and guys. I felt I would never belong. And having to help Kevin around everywhere was certainly not helping.
As for Kevin, he was excited simply to have someone to talk to. His warm smile greeted me every morning. Throughout the year he told me all about his family and his favorite sports teams. I eventually found myself laughing and even enjoying our time together. The last day before Christmas break, Kevin came into class and asked me to open his bag for him. When I unzipped his bag, I found a small box wrapped in green paper.
“Open it. It’s for you.” He seemed more serious than usual as he watched me struggle to untie the bow. When I opened the box, a lump came to my throat. It was a small pin—a guardian angel.
“Thanks for being a friend, Jana,” Kevin said softly.
I couldn’t believe it. All this time I had been searching and praying for friends, and here he was right in front of me. Kevin didn’t give me the instant popularity I had wanted, but he did give me a lesson in service, friendship, and unconditional love that has been with me ever since.
Kevin Mathison died one month before he would have graduated. At our high school graduation ceremony, I stood with the rest of my class as an honorary diploma was awarded to his family. Tears streamed down my face as I silently thanked Kevin for the years of friendship and love he gave me. This young man, the sight of whom made me uncomfortable and afraid five years ago, had become beautiful—not because his appearance ever changed, but because he gave me better eyes with which to see.
I know Heavenly Father put Kevin and me together for a reason. I prayed to have friends, and the Lord showed me that first I had to be one. I still have Kevin’s pin in my room. It reminds me that if I look outside myself, I truly can be a guardian angel—or at least a friend.

Ever since I was in Primary, I’ve wanted to be a missionary. But when I was twelve years old, I became discouraged. Being old enough to serve a mission seemed so far away to me. I worried that I would fall into temptation. I thought I might as well live my life however I wanted and not worry about preparing.
But when I talked to my parents about serving a mission, they encouraged me. They told me Satan will always try to tempt me when I’m doing something good for my Heavenly Father. I prayed for guidance, and I felt Heavenly Father affirm that He will be with me every day.
Even though I’ve been through temptations and trials, my faith is strong. I know if I prepare now, through Jesus Christ, I can become a missionary like I’ve always wanted. It might be hard, but I know God will be with me in everything I do.

As the soft, gray drizzle grew into a steady downpour, Mackinzee Waters pushed a damp wisp of hair from her eyes and quickly finished filling the bucket with wild blackberries. She pulled her shawl tighter about her and glanced up at the steely sky. Huge black clouds were unfurling, and thunder boomed like Civil War cannons. The weather seemed much like her life—harsh and indifferent, even though her family was trying hard to live by God’s commandments. Sure, she sometimes argued with her older brother, Chase, or did her chores begrudgingly, but were those offenses worthy of all the misfortune that had befallen her family?
Lightning seared through the dark day, its crooked fingers of white clawing the heavy air. It had been lightning that burned down their prairie home just two years before.
Mackinzee and her family had been in church at the time. Why would God let such a thing happen while we were worshiping? she wondered now as she hurried back toward the sod house built in the face of the small hillock by a stand of cottonwoods. Was he punishing us for something, or had he somehow completely forgotten us?
She paused by a small grave under a scraggly willow and gazed at the little headstone:
Eric Waters
Born December 15, 1867
Died May 22, 1869
Her baby brother had passed away the year before, stung to death by a swarm of bees. Why? Why did God let it happen?
Distracted by the sound of someone’s knuckle tapping at a window, she glanced at the sod house. Papa was beckoning through the rain-smeared glass. He was lying in bed as he had been since being mauled three months ago by a grizzly that had wandered down from the timber. Doc Gunnerson had said that it would be another three months before Papa’s leg would be mended enough for him to go back to the fields. It had been a real struggle for Mama and fourteen-year-old Chase and herself to manage without him.
Mama met her at the door. “You’d best get out of those wet clothes, honey, before you catch your death.”
Mackinzee set the pot of berries down hard on the table. “Why should I expect anything different, Mama, after everything else that’s happened to us?” She turned abruptly and disappeared into a small adjoining room, the door closing behind her with a bang.
Chase looked up from a boot he was polishing with soot from the bottom of a stove lid, shook his head, and chuckled to himself. “She sounds more growly than a hungry bear.”
“She has been awful moody lately,” Papa admitted.
On Monday, Chase dragged the big black washtub into the yard and fetched water from a nearby stream. Mama heated water in a kettle on the stove, and Mackinzee carried it out and poured it into the tub until there was enough to do the laundry.
The washing took most of the day. Finally mother and daughter hung out the wet clothes on a rope stretched between two trees. As they did, Mama paused and glanced over at Mackinzee. A gentle breeze tugged at the young girl’s auburn hair that glowed in the sunlight like rusty gold. She was a pretty girl. “As pretty as a spring fawn,” Papa often commented, “with a gold-dust shine that could dazzle the hardest of hearts.”
But today that simple loveliness was overshadowed by lines of deep despair. This wasn’t the first time Mama had observed her daughter’s unhappiness. But whenever she had asked about it, Mackinzee always smiled and shrugged it off.
“What are you staring at, Mama?” Mackinzee asked, at the same moment realizing she had just given her mother an opportunity to enter her most guarded thoughts. Mackinzee was attempting a quick evasive smile when her mother stroked her cheek.
The gentle gesture broke the barrier that held back a sea of pent-up hurt and anger, and she broke into sobs.
Mama quickly pulled her close. “What’s the matter, honey,” she soothed. “What’s been tearing at you so?”
Papa pulled back a curtain by his bed and squinted out through the weather-streaked glass. “Do you know where your sister and your mama are, Chase? I saw them hanging out clothes about an hour ago. Now they’ve disappeared.”
Chase splashed water on his face and neck and rubbed them vigorously to get off as much sweat and field dirt as he could, then turned to his father. “When I came in from the field just now, I saw them sitting on the big log by the creek. They looked to be deep in talk.”
Papa gazed back out the window and nodded. “Good,” he said quietly. “Good.”
Out in the field, Mama put her comforting arm around Mackinzee. “I don’t expect there’s anything sadder than a body keeping a world of heartache to herself, honey, unless it’s thinking that she must.”
Mackinzee rubbed at a hot tear that oozed from a swollen eye. “I didn’t want to add to your or Papa’s worries by—”
Mama placed a gentle finger across her daughter’s lips. “Do you think your papa and I haven’t been concerned over not knowing what’s been troubling you? It’s a lot easier to puzzle out a problem once you have all the pieces before you on the table, right?” At Mackinzee’s slow, tentative nod, Mama continued, “And now let’s try to do that, shall we?”
Mackinzee agreed, but her first question almost caught in her throat. “Why does God allow bad things to happen to us? Is he punishing us?”
“Sometimes he allows misfortune to befall someone because of wrong choices. For every one of our actions, there is a consequence.”
Mackinzee’s eyes dropped. “Sometimes I haven’t done my chores with a good heart, Mama. And Chase and I get in arguments. Maybe Heavenly Father—”
Mama squeezed her daughter’s hand. “Shame on you for being normal,” she chuckled. “Besides,” she added, “I don’t believe that even bad experiences are wasted. Most can be for our profit and learning. It’s all in the way we accept them. And in how we deal with them.”
“Then you don’t think God has forgotten us?”
“If he counts every sparrow that falls, like the scriptures teach us, it’s a sure fact that he keeps track of the rest of us.” Mama’s eyes misted. “It’s in me to know that he keeps company with the afflicted,” she added with a granite conviction.
“Then why … ?”
Mama regarded her daughter with a look that was so profoundly reverent and alive with testimony that it made Mackinzee pause. “How do you suppose one would get to the top of that mountain over there?”
Mackinzee gazed off at the purple form that rose and fell at the bottom of the sky. “By climbing it, of course.”
“Yes. And always remember that heaven is up too. By climbing the mountains of adversity in our lives, we can develop our spiritual muscles. Doctrine and Covenants 136:31 [D&C 136:31] says that the Lord’s people ‘must be tried in all things, that they may be prepared to receive the glory that [he has] for them.’”
As Mackinzee thought about this, Mama reached down and picked up a shiny river rock. “We must learn to let the waves that beat upon our shores wash away the weaker parts and leave in its wake a stronger man or woman.” She stood and went over to a wild rose plant and plucked a blossom with its stem. “If rain can make the flowers grow, then why not the rest of us?” She ran a finger lightly across a large barb on the stem. “This thorn flower can teach us a valuable lesson, honey,” she counseled gently. “A rose without a thorn is only half a rose.”
A slow smile rippled across Mackinzee’s face. She would learn to be happy, even when it rained.
Mama pinched off the thorn with her thumbnail, then put the rose in Mackinzee’s hair. The girl stood and took her mother’s hand, and they started toward home.

When I was about your age, I learned the importance of a straight and narrow path and how difficult it was to be focused and stay on it. I grew up in a very small town in the foothills of the Canadian Rockies. My dad was a farmer, and I learned to work! Every summer I drove the tractor for him, mowing and raking hay, hauling hay bales, and plowing fields. I remember when I first started to learn to plow and cultivate a field. Dad explained the importance of plowing a straight furrow or a straight line. If you went crooked, there would be spots missed in the field and the weeds would take over. He said: “If you will keep your eye focused on the fence post across the field and let that be your goal, you will plow a straight furrow. Don’t let the bumpy terrain throw you off. It’s when you start looking at the end of the tractor that the holes and bumps take you off course and you begin to go crooked.” Then he left me to do the job.
I remembered about the fence post across the field for several rounds, then I started singing songs to make the time pass. I sang every song and hymn I knew, and those I didn’t know I made up. I was singing at the top of my lungs and having a good time when I noticed my dad walking through the field towards me. I stopped the tractor and he said, “Can you tell what has happened to the straight lines?”
I said, “What do you mean?”
He said: “Look at the line. Your first few rounds are straight, but evidently you quit paying attention to where you were plowing. You must have quit looking at the fence post across the field—your goal. Can you see that gradually each time you’ve gone around, you’ve just gone a little crooked until now there are big spots in the field?” He got on the tractor and drove a few rotations to straighten out the lines. As he got off to let me try again, he said, “Sharon, always pay attention to where you are going.”

It was a beautiful, clear day, and 28-year-old Aircraft Commander Brent Young was doing what he loved best: flying a C-141 for the United States Air Force. He and his crew, including his copilot, a flight engineer, and two load masters, were on a routine run from North Dakota to Utah.
The flight was uneventful until Commander Young began his approach to Hill Air Force Base. Then, out of nowhere, the thought came to him, “Hold 20 knots above approach speed.”
“Why would I do that?” he wondered. “It goes against everything I know about flying.”
As the plane sped toward its destination, he agonized over the decision he must make in the next 60 seconds. “If I drop 20 knots now,” he reasoned, “the plane will be at just the right speed for the approach. I can’t hold 20 knots. I’ll overshoot the runway.”
But the impression persisted. “Hold 20 knots above approach speed.”
“What are you doing?” his copilot suddenly blurted out. “You’re going too fast!”
“We need to hold 20 knots above approach speed. I can’t explain it,” Commander Young replied.
The plane hurled toward the runway. Beads of sweat rolled down his face. His heart beat wildly, and his hands clenched the steering column. “Will we overshoot the runway? Will we survive?” he thought.
At that moment, with the plane just 250 feet above the ground, the speed suddenly dropped 20 knots. Commander Young stared at the gauge in disbelief. It had dropped to 145 knots. What had happened?
Within seconds the plane touched down, and Commander Young completed the landing.
The flight was over, but he couldn’t leave the cockpit yet. He sat in stunned silence, trying to make sense of what had just happened. But he could find no logical explanation. Without the extra air speed, he and his crew probably wouldn’t be alive. If he hadn’t held 20 knots above the approach speed, the plane would have dropped to 125 knots—stall speed. He wouldn’t have had time to fly out of the stall. Likely the plane would have crashed.
“Why’d you let me do it?” Commander Young quizzed his copilot.
“I’ve flown with LDS pilots before,” he replied. “I know they are guided by a force I don’t understand.”
Commander Young uttered a silent prayer. “Thank you, Heavenly Father. Thank you for the gift of the Holy Ghost.”

During World War II, several Latter-day Saints moved through the islands with advancing Allied forces. In 1944 and 1945, military groups held Church meetings in many locations, and numerous LDS service members and service workers were still in the Philippines when the war ended. Among them were Maxine Tate and recent convert Jerome Horowitz. Both helped introduce the gospel to Aniceta Fajardo. While helping rebuild Aniceta’s house in a bombed-out area of Manila, Brother Horowitz shared his newly found faith with Aniceta and her daughter, Ruth.
Aniceta gained a testimony and desired baptism, but the Church did not authorize baptisms for Filipinos at that time because there were no permanent Church units in the islands. Elder Harold B. Lee (1899–1973) of the Quorum of the Twelve Apostles became aware of Aniceta’s desire, and in his capacity as chairman of the General Servicemen’s Committee, Elder Lee approved Aniceta’s baptism. On Easter morning in 1946, Aniceta Fajardo was baptized by serviceman Loren Ferre and is now acknowledged as the first known Filipino to become a member of The Church of Jesus Christ of Latter-day Saints.

Performance of duty, regardless of the sacrifice involved, is a part of dealing justly with oneself and others. Early in the history of this valley Joseph W. McMurrin was placed in charge of guarding some of the leaders of the Church. At a meeting in Social Hall in Salt Lake City, an intruder under a claim of authority tried to enter the hall; and Joseph W. McMurrin, being true to his trust to guard the servants of the Lord, restrained him from going through the door. President Heber J. Grant relates that the intruder “finally got his hand loose and took his pistol and, pressing it against Brother McMurrin’s body, fired two bullets … through his vitals. Those bullets lodged just under the skin in his back. He was attended by Dr. Joseph Benedict who told Joseph W. McMurrin that no man could live after two bullets had passed through his vitals, and then added: ‘If you wish to make a dying statement you should do so immediately.’

“I went with John Henry Smith to Brother McMurrin’s home and saw where the flesh was burned away around those terrible gaping wounds. I saw where the bullets had gone clear through him. I heard John Henry Smith say, ‘By the authority of the Priesthood of the living God which we hold, and in the name of the Lord, Jesus Christ, we say that you shall be made absolutely whole, and that there shall be no physical weakness left upon your body because of these terrible wounds that you have received while guarding the servants of the living God.’”

On November 21, 1931, President Grant concluded, “Joseph W. McMurrin is alive and well, and has never had any physical weakness because of those terrible wounds.” (Gospel Standards, Salt Lake City: Improvement Era, 1969, pp. 310–11.)

There are many other opportunities to share the gospel. For example, just this summer I received a happy letter from a new member who learned about the restored gospel when an old classmate phoned her to inquire about an illness she was experiencing. She wrote: “I was enlightened by the way he presented himself to me. After [a] few months of learning from the missionaries, I was baptized. My life has improved since then.” We all know many whose lives would be improved by the restored gospel. Are we reaching out to them?

Wishing to join the Saints in Nauvoo, Jane and eight members of her family joined other converts and traveled from Connecticut to Buffalo, New York, in October 1843. There the others in their group boarded a boat to continue the journey, but the Manning family were denied passage because of their race. Jane and her family began walking the eight hundred miles to Nauvoo.

In her journal, she wrote, “We walked until our shoes were worn out and our feet became sore and cracked open.”

When the Manning family reached Peoria, Illinois, the sheriff threatened to put them in jail because they did not have papers to prove that they were free. Finally Jane convinced him that they had never been slaves.

Frightened by the experience, they moved on. They came to a river and crossed it by walking into the stream until the icy water swirled around their necks. As they continued their trek, they were often cold, hungry, and frightened. Sometimes they found shelter, but often they had to sleep in the open, even when snow fell. They relied on their faith and each other, and when conditions became unbearable, singing hymns and praying kept them going.

When they reached Nauvoo, Orson Spencer directed them to the home of the Prophet. Joseph and Emma Smith welcomed them, inviting the Mannings to stay at the Mansion House until they found homes. Eventually all the members of the Manning family found jobs except Jane. The Prophet and his wife urged her to stay with them.

Jane did stay for several months. When the Prophet was martyred, Jane grieved for him, saying, he was “the finest man I ever saw on earth.”

Following Joseph’s death, Jane lived with President Brigham Young’s family until the Saints fled Nauvoo. During that time, she met and married Isaac James, another free Black, who was also a member of the Church.

After the Saints left Nauvoo in 1846, Jane gave birth to a son, Silas, at Winter Quarters. When the first pioneers left Winter Quarters in 1847, the James family were in the lead company of the main encampment.

Jane’s family struggled during their first years in the Salt Lake Valley, and though they lacked even the most basic necessities, Jane shared what little she did have with her neighbors. When Brother Lyman, a neighbor, received a call to serve a mission in California, he left his family with few provisions. His wife, Eliza Partridge Lyman, wrote, “Jane James let me have two pounds of flour, it being half of what she had.”

Jane worked hard to provide for her family, spinning and weaving cloth, making her own soap, and raising a large garden. She also worked as a laundress to earn much needed cash. Just as it seemed the family was starting to prosper, Jane’s husband left them. Twenty years later, he returned and made his peace with Jane and the Church. Jane held his funeral in her home when he died in 1891.

Despite her meager earnings, Jane James donated to the building funds of the Logan, St. George, and Manti temples, as well as to the Lamanite Mission. When asked how she managed to care for her family and still contribute to the building of the kingdom, she replied, “I pay my tithes and offerings, keep the Word of Wisdom, go to bed early, and rise early. I try in my feeble way to set a good example to all.”

Jane died in 1908. President Joseph F. Smith and other General Authorities spoke at her funeral, praising her unwavering faith and commitment to the gospel.

My great-grandmother was a Scottish lass named Margaret McNeil, who came to Utah with her parents at the age of 13. She walked across the plains and drove a cow, carrying her younger brother James much of the way on her back. She and her family camped on the outskirts of Ogden, and she later recorded this in her autobiography:

“Across the field from where we were was a little house, and out in the yard was a big pile of squash. We were all nearly starved to death. My mother sent me over to this place to beg a squash, for we did not have a cent of money, and some of the children were very weak for the want of food. I knocked at the door, and an old lady came and said, ‘Come in, come in, I knew you were coming and have been told to give you food.’ She gave me a large loaf of fresh bread and said to tell my mother that she would come over soon. It was not long until she came and brought us a nice cooked dinner, something we had not had for a long time.”8

While discussing how to approach our friends, my wife and I decided that our friends would more likely agree to the lessons if other non-Mormon couples were in attendance. They would be more relaxed in a group, less the center of attention. Furthermore, we had been impressed with Wilford Woodruff’s success in teaching people in large groups. Apparently, during those occasions, the Spirit was very intense, so strong that listeners sometimes received a testimony strong enough to motivate them to request baptism on the spot.
Having gone this far, we contacted one of the district leaders in our mission, Elder Bruce Chadwick, whom we knew, and told him our plans. He was enthusiastic and even offered to do the teaching, with the help of one of the zone leaders, Elder Dennis Stoddard.
A day or so later, Elder Chadwick and Elder Stoddard visited our home to discuss the matter further. We decided to serve dessert each time, to break the ice while everyone visited for fifteen or twenty minutes before the lessons started. In this way we would not interfere with the spiritual influence the elders wanted the investigators to carry home.
The teaching elder would periodically ask for our comments, a signal to us, if we felt inspired, to bear our testimony on the point just discussed. We would also help answer questions. The elders decided to postpone the baptismal and Word of Wisdom challenges until the end when we could meet with each investigator individually. This avoided any hint of pressure during the group meetings without hindering the conversion process: the baptismal and long-term activity rates turned out to be higher than usual.
Before each lesson, the elders were supposed to come early, to kneel with us as we asked for the help of the Spirit. Also, I was to ask a member to open with prayer and another to close the lessons with prayer.
Finally we were ready to arrange the meetings with our friends. We hoped we could get two groups of four or five investigators each if we invited all forty on our list. One group would meet on Friday evenings and the other on Saturday evenings.
When we first used this approach, we were very surprised. About two-thirds of our friends accepted. After merely asking just sixteen couples on the original list, we had two groups of six investigators each. So together with three or four spouses who were members, the missionaries, and ourselves, each group consisted of about thirteen or fourteen people.
As we hoped, the Spirit of those meetings was very strong. Overwhelmed by the experience, most of the nonmembers were visibly moved.
Usually, one of the elders led the first half of a discussion and the other the second half, encouraging questions throughout. Sometimes the investigators were asked if it might be possible to wait until next week for an answer to a question. They always agreed, and we always returned to the question as promised. Answers to most questions, however, were generally immediate, competent, and inspired. The investigators almost always were satisfied.
We were careful and patient in answering questions, usually from the Bible, but sometimes from latter-day scriptures. The Spirit converts, but people also need to be convinced intellectually that the Church is true. This they can do by hearing the lessons, by reading the Book of Mormon and other Church literature, and by having their questions answered. As they do this with sincere intent, they usually are much more able to distinguish between purely emotional reaction and the influence of the spirit. Consequently, we never tired of answering their questions and always tried to do so competently, clearly, and under the influence of the Spirit. Each question was answered, but not always immediately. Some questions raised issues the investigators were not ready to discuss yet, and others would have led the discussion away from the main point being stressed. In such instances, we gave the reason why we were postponing the answer and tried to give the investigator an idea when it would be answered.
When all of the lessons were completed, we thanked everyone for participating and told them we would be visiting them at their homes. Within two or three days, with the elders, we visited each couple, answered any remaining questions, and then simply invited them to join the Church. To our surprise, in the first group about two-thirds of the investigators accepted the invitation.

Just as in graphic design, sometimes in life a visual, tangible pattern replaces a mental one. We often learn from the service of others. I still remember the first time as ward executive secretary that I couldn’t completely fill the bishop’s interview schedule. The bishop, however, reminded me that the Lord was in charge and He knew who needed to see the bishop that day—even if we didn’t. And sure enough, every time we had this “problem,” the phone would ring or someone would stop in to ask if the bishop had any time. And because of his inspired leadership, he did have time.

My name is Modibo Diarra. In 1981 I had the honor of being the first person to be baptized a member of the Church in my native land of Mali. It is hard to believe how much my life has changed since then, and that it all happened because my dog was sick!
Mali is in northwestern Africa. The climate is hot, dry, and dusty. Although the official language is French, many people speak Bambara, a local language. Most are Moslems. Our capital, Bamako, is a medium-sized city on the Niger River. Here our family lives in typical Malian style.
Our home consists of four square walls surrounding a large open courtyard. Small rooms open onto the yard, where the shade of a tall tree is used for family gatherings. Against one wall are pens for chickens and rabbits, and a goat wanders freely, seeking food.
One day, my dog got sick, and I thought it might be a case of rabies. At that time I was a school teacher, and one of my students told me about an American veterinarian, Dr. Jerry Zaugg, who was working in Mali. I arranged for Dr. Zaugg to come to our house and asked my wife to prepare tea for him, as is the custom here. But our guest declined to drink the tea. He said it was contrary to the teachings of his church. That interested me, and I asked him many questions.
Several good things came from that visit. First, I learned that my dog did not have rabies. But, more importantly, Dr. Zaugg asked me to tutor him in French. I agreed to do so, and after each of our French lessons, Dr. Zaugg would tell me about his church, The Church of Jesus Christ of Latter-day Saints.
He invited me to attend Church services with two American families who were meeting in a house. The meetings were in English, which I did not speak well then, but the Church members gave me books in French: the Book of Mormon, the Doctrine and Covenants, and A Marvelous Work and a Wonder. The Spirit was beautiful and strong, and eventually I was converted and baptized.
After my conversion, I became a better husband and father. My wife and children could not believe how much I changed. My two oldest boys, Amadou and Gausou, began to ask about the Church and read the Book of Mormon. They were baptized in 1984. Soon they were inviting other young people to see Church films and to meet the American members who lived in Mali. We had no official branch, but I kept a history of our sacrament meetings in a green book with the word Record on the cover.
As a Church member, I received many blessings. Then came a period that greatly tried my faith. In February 1988, I lost my job as a teacher and my position as a leader in the teachers’ union. I was thwarted on all sides in my efforts to find work. My life had been dedicated to teaching. How would I now support my wife and six children? And how would I feed the eleven other relatives who, for economic reasons, were living in our home?
Everybody worked hard to bring in money. My wife took in sewing, while Amadou and Gausou used a lathe to make tools to sell. Their younger brother cleaned shoes. Even my mother opened a small business selling spices. Eventually I had to sell the family car, for which we had saved for years. I pleaded with the Lord to help me provide for my family.
During this difficult time, a package arrived from Church officials in Salt Lake City containing a simplified version of Gospel Principles, which had been translated into Bambara. They asked if I would check the translation and then translate twelve hymns. As soon as I began this work, I realized its importance and tried to do it as correctly as possible. I struggled many times to find the right word or expression. Then, at other times, my mind would open in a remarkable way—as though someone were dictating to me. (When I finished the translations, I asked them to keep most of the money they were to pay me. I considered it my tithing.) I continued to pray constantly because of our desperate situation.
Little did I guess what would happen next. In May, I received a letter from an old friend, an American doctor named James Ferwarda. I had met Dr. Ferwarda during his visit to Mali in 1985. At his request, I had accompanied him on a tour of my country. Now, to my great surprise, he was sending me a round-trip airplane ticket and inviting me to visit him at his home in the United States!
I was astonished, overwhelmed at his offer. But it seemed impossible for me to leave my family at this critical time. The Church members urged me to accept the invitation, however. Perhaps, they said, the Lord would open the way for me to go to the temple while I was in the United States. Like many members, I cherished the dream of attending the temple “someday.”
Still dumbfounded, I did go, “not knowing beforehand the things which I should do.” (See 1 Ne. 4:6.) It was incredible that someone who was barely surviving financially could make such an expensive trip. After I arrived in the United States, Dr. Ferwarda learned of my deep desire to attend the temple, which was more than 2,000 kilometers away. Although he was not a member of the Church, he told me, “I respect your opinion, and I will pay for your ticket to Salt Lake City, too.”
I visited the Church offices as soon as I arrived in Salt Lake City. I will never, ever forget that day. Elder Alexander Morrison of the Seventy ordained me an elder. Then I went to the temple and received the endowment. Everyone in the temple was so kind. The beauty and serenity there moved me deeply. I was also impressed by the young missionaries, whom I saw for the first time. Now I knew that I wanted my sons to serve missions.
The next day, I visited the offices of a humanitarian organization that sponsors a number of agricultural and educational projects in Mali. Hoping that they might need my services, I met with several administrators but returned to Mali without a job offer.
Our family’s trial of faith lasted five more months. During that time I was grateful for the temple ordinances, which strengthened me. Nevertheless, I often felt like a man who was drowning in a deep river. Daily I entreated the Lord to deliver us from our economic crisis. Then, in November, the miracle came. The humanitarian organization that I had met with in Salt Lake City sent me a telegram, notifying me that I had been hired as their new field director. I knew without a doubt that only the Lord’s hand had plucked me from the river.
My job is a challenging one, requiring negotiations with government officials, local trainers, and village chiefs. Whenever I begin something that seems impossible, someone is sure to say, “You will never accomplish that!” But I know the Lord has the power to help me. I pray, and things work out somehow. I am still not rich, but I can feed my family and the others who depend on me. And now I am able to travel to Utah on business once a year. During these visits, I go to the temple, and I am sometimes able to attend general conference.
Other things have happened, wonderful things. In 1992 my son Amadou completed his mission to French-speaking Canada. There he helped to teach and baptize many people, including African immigrants and Moslems. Now both he and Gausou are studying in the United States. Gausou, too, wants to serve a mission some day. I pray that he will, and that all the rest of my family will join the Church. I pray that all of my children will be good students and honest citizens.
I look forward to the day when the Church will be organized in Mali. As of this writing, I am the only resident member of the Church here. I sustain myself spiritually by praying in all circumstances and by reading the Book of Mormon. And I still have in my care a worn green book with the word Record on the cover. But in my heart I carry another record. I will remember forever how the Lord has poured out his blessings upon me.

Giving to those in need is important. President Monson tells of a Sunday School teacher who taught him to share.
I express gratitude for a Sunday School teacher [named] Lucy Gertsch. She was beautiful, soft-spoken, and interested in us. She made the scriptures actually come to life.
We undertook a project to save nickels and dimes for what was to be a gigantic party. Sister Gertsch kept a careful record of our progress. As boys and girls with typical appetites, we [imagined] cakes, cookies, pies, and ice cream. This was to be a glorious occasion—the biggest party ever.
None of us will forget that gray Sunday morning in January when our beloved teacher announced to us that the mother of one of our classmates had passed away. We thought of our own mothers and how much they meant to us. We felt sorrow for Billy Devenport in his great loss.
The lesson that day was from the book of Acts, chapter 20, verse 35: “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.” Lucy Gertsch asked, “How would you like to follow this teaching of the Lord? How would you feel about taking your party fund and, as a class, giving it to the Devenports as an expression of our love?” The decision was unanimous. We counted very carefully each penny and placed the total sum in a large envelope.
Ever shall I remember the tiny band walking those three city blocks, entering Billy’s home, greeting him, his brother, sisters, and father. Noticeably absent was his mother. Always I shall treasure the tears which glistened in the eyes of each one present as the white envelope containing our precious party fund passed from the delicate hand of our teacher to the needy hand of a grief-stricken father. We fairly skipped our way back to the chapel. Our hearts were lighter than they had ever been, our joy more full, our understanding more profound. We [had] learned through our own experience that indeed it is more blessed to give than to receive.

It is Friday, at the end of the semester. All of the work for family relations and my other classes is done. Mom and Carianne were a brilliant team. Their presentation was terrific.
Pete LaFete and I were less than genius. “I’ve found in my experience,” Peter lectured during our presentation, “that a proper way of saying good night on a fourth or fifth date is to kiss a girl lightly on her forehead. Girls remember it.”
I bet they do, Pete.
Anyway, I’m just getting home and pushing my way through the back door. Something smells great in the kitchen. Mom is at the stove.
“Hello, dear.”
“Hi, Mom. Where’s Jan?”
“In the dining room with your dad. She registered at the community college today. Maybe she’s finally turning the corner. By the way, I invited some company over for dinner tonight. Hope you don’t mind.”
“No big deal, Mom,” I answered, since we often throw an extra plate on the table for guests. I peek into the dining room, and there, with her back toward me, chatting away with my dad and sister, is Carianne Meacham.
My mom smiles serenely.
“I got an A in family relations, remember? And I saw her name in your notebook the other night when we were studying. Now try to say something besides, ‘How ya’ doin’?’ Carianne is an intelligent girl, and I don’t think that will impress her at all.”
And that’s the way I got to know Carianne Meacham.

by Craig Doxey
“No way,” I heard a few of the Venturers murmur as we looked down at the Snake River for the first time. “Look at some of those rapids!”
“Don’t worry,” I assured them, “we won’t be going down this portion of the river. But we will be hitting King Rapid before our river trip is over, and it’s pretty big!”
The Venturers of the Orem 27th Ward, Orem Utah South Stake, had been planning and preparing for this trip since last year. In the back of the Venturing manual there were several pages of instructions detailing how to build a kayak. At a post officers seminar in the fall the presidency had voted to build kayaks during the winter and plan a superactivity around them. Last January when we finally began seriously looking at the idea of building our own kayaks and running a river, we suddenly began to realize the great amount of planning and work that this project would take. After several voting sessions with the Venturer post, post committee, and parents, we decided to give it a try.
We were able to enlist the aid of an explorer adviser who had done this before, and with his instructions and guidance and a kayak mold that we rented, we began purchasing materials. Each boy was asked to earn $50.00 in order to purchase the necessary resin and fiberglass. The post presidency planned several money-making projects, and the boys were able to come up with the rest of the money through cherry picking and yard work.
As each boat was built, our Venturer post learned to work together. At least four or five people are needed for each kayak built. Gradually teamwork skills emerged as the boys began helping each other with their boats. With visions of whitewater and beautiful rivers, they labored through the smell, stickiness, dirtiness, and work of each boat.
As plans for the superactivity began to materialize, we decided to run the Snake River from Jackson Lake Dam to a small resort called Astoria Hot Springs about 70 miles downriver. It was decided in our post meetings that we needed to learn how to read a river and how to paddle. We also needed experience before hitting the “big water” of the Snake. Utah Lake served as our first practice camp, followed by several practice runs and camps down the Provo River. One of the most important skills learned was how to “ferry glide” across a river. This technique is used to move swiftly across a river, even through a rapid, without wasting energy. Our practices required each Venturer to intentionally swamp his boat—many were able to perform this great feat without even trying. I’ll never forget the picture of one of our smallest Venturers towing our 200-pound assistant adviser across the Provo River after the adviser had unintentionally swamped his boat!
We felt well prepared as we began our trip down the Snake River, and each of the skills we had learned and developed were evident as the Venturers ran rapids as tall as they were. “It was worth all that effort,” several of them said as we floated through the beautiful, primitive parts of Teton National Park, camped on the shores of the Snake, and saw elk, beaver, eagles, and other wild animals. Throughout the river trip, and in testimonies given at the testimony meeting the final night on the river, gratefulness was expressed to the Lord for the great experience we had had, for the brotherhood that had developed, and for the beauties of the land that we saw on our trip down the Snake River.

I have some sad news. Will has dropped us. That means that he doesn’t want us to teach him anymore, and he doesn’t want to join the Church. Maybe someday he’ll change his mind. I learned an important lesson from him. Elder Watts and I were trying to convince Will that what we were teaching him was true. We forgot that a person has to listen to the Spirit to know that the Church is true and that you can’t convince someone with mere words. I hope that I never forget that again.

Jana Morrell is poised and ready. She inches toward home plate with a bat resting comfortably on her shoulder. She stares down the pitcher, who in this case happens to be her older sister Jodie. At first base, another sister, Jill, is waiting. In the outfield is Jana’s father and her older brother, Jason. Waiting on deck is Jana’s mom. Dinner has been served and eaten. Now it’s time for baseball.
Jana lets the first pitch go by. “Outside,” she says. Since there’s no umpire, they all take her word. Jodie winds up and delivers the next pitch, which Jana fouls off. The count is one ball and one strike, but in this game, it doesn’t even matter. No one keeps track of the count, and there is no striking out. You bat until you hit, which Jana intends to do.
When the next pitch is delivered, Jana makes contact and sends the ball rolling toward Jodie. Jana takes off for first base, going as fast as she can. Jodie gets to the ball and throws it to a waiting Jill. Jana beats the throw and is safe. She then leans back in her specially made cart and smiles. Instead of running to first base, Jana “pedaled” with her hands to get down the baseline.
“I know when we play baseball, it makes Jana feel good knowing she can do the things we do,” says Jill, 14. “We don’t play the games for the competition.” Obviously, who wins and loses isn’t the point of the Morrells’ backyard baseball games. Playing together as a family is.

A true story from the USA.
“Let’s go!” shouted Lauren as she passed the driveway.
Marcie put on her helmet. “I’m coming!”
Marcie pedaled her bike down the sidewalk toward her friends. She loved to play all kinds of games with Lauren and Cassidy. But most of all, she loved riding her bike with them.
As the girls biked down the sidewalk, the neighbor’s dog, Rocket, started following them.
“Oh no,” Cassidy said. “We need to take him back home!”
But the dog didn’t want to go home. They called for him to stop, but Rocket just kept going. No matter what they did, he ran around and wagged his tail. He was having fun!
As the girls followed Rocket, Marcie realized that the houses looked less and less familiar. She was getting farther and farther from her street. Marcie didn’t know anyone who lived in these houses!
Where are we going? Marcie thought. Will I be able to find my way back?
Marcie tried not to worry and kept biking. But the feeling came back. Something was telling her that she should go home.
Marcie stopped her bike on the sidewalk. She said in a loud voice, “Maybe we should go back now!”
“We need to get Rocket home!” said Cassidy. She and Lauren kept biking after the dog.
Marcie still felt strange. Why was she feeling so worried? Did her friends feel it too?
Maybe this feeling is just for me, Marcie thought. Was it from the Holy Ghost? She had been baptized and confirmed a few months ago, and Mom and Dad had taught her about listening to the Holy Ghost. They said He would speak to her with feelings in her heart or thoughts in her mind. She knew He would guide her if she listened.
She felt the feeling again. This time it was stronger. Don’t follow that dog.s
“I’m going back,” Marcie called to her friends.
“OK!” Lauren said.
Marcie turned around and rode back the way she came. When she got home, she left her bike on the lawn and went inside. Mom was busy in the kitchen.
“Hi, Mom,” Marcie said. “I came home. I felt worried inside.”
Mom stopped. “What happened?”
“I felt a warning feeling while I was riding my bike with my friends. So I came home,” Marcie said. “I think it was the Holy Ghost.”
Mom gave her a hug. “I’m glad you listened to that feeling.”
Marcie felt good inside. “Me too.”

There are special weeks for secretaries, pickles, and Boy Scouts among other things, so why not an Aaronic Priesthood and Young Women week?
That was the question posed by youth leaders of the Ogden 49th Ward to adult leaders in the bishop’s youth committee meeting. The answer they received was, “Why not? Now what will you do?”
To open the week a fireside was held on Sunday evening. A local seminary teacher was the featured speaker, and the group enjoyed homemade cookies and punch.
The youths spent Monday with their families, and parents were encouraged to have the Aaronic Priesthood and the Young Women programs as the theme for family home evening.
Tuesday brought a carnival featuring a dart game, a dunking machine, a water-filled balloon toss, and a balloon bust.
On Wednesday the youth met at the church and cooked a potluck dinner.
On Thursday there were softball games and a weenie roast. In addition, nearly 50 people enjoyed volleyball and a marshmallow roast that evening.
A service project began on Friday and lasted well into Saturday. An elderly couple in the ward had put their home up for sale, and the youth of the ward volunteered to paint it for them. The house was over 100 years old, and the wife had been born there 82 years ago on land once owned by Brigham Young. The house was scraped, washed, and painted by Saturday afternoon.
That evening the successful week was climaxed with a campfire in Ogden Canyon.
The ward plans to make “Busy Week” an annual affair. They received additional support from the Ogden Standard-Examiner, which said the city “would be a better place in which to live if more residents of all ages would take pride in the appearance of their houses, yards and out-buildings. The 49th Ward MIA young people have shown the way.”