Gospel Story Finder

For the four years Jacob Spori was principal, he not only taught school, but was a friend of the families of the students. He would visit the homes of the Saints, especially when there was sickness there.
“At the time of the diphtheria epidemic in 1891,” his daughter recalls, “he went fearlessly to administer to the sick and comfort the bereaved.” Two of his daughters caught this dreaded disease, but he administered to them, believing they would be spared by the power of God. And they were.

The next few weeks were busy ones. School started again, and then my eighth birthday came along almost before I realized it. After my baptism and confirmation, a few things began to change. I started getting up a little earlier each morning to read the Book of Mormon before I headed off to school. That was tough because I hate getting up in the morning, but I was determined to make it all the way through that book.
I also started fasting each month on fast Sunday. There aren’t many things I like to do more than eat, so I slipped up sometimes, but even so, I started noticing a difference in how I felt about testimony meeting.
I began paying more attention to what each speaker was saying, and that made the meeting a lot more interesting. I found out that Sister Johnson had joined the Church when she was twenty-six years old. I thought she’d been a member all her life! And I loved it when old Brother Badger bore his testimony. He had exciting stories to tell about his life and about miracles he had witnessed.
I finished the Book of Mormon early the next summer. There were great stories and teachings in it, and I was happy that I’d reached my goal. But Moroni had written in the last chapter that if you read the Book of Mormon and want to know if it’s true, you should ponder it in your heart and pray to Heavenly Father about it. He promised that if you do that with faith in Jesus Christ and with a sincere heart, the Holy Ghost will help you know that it’s true. I decided to try it out for myself.
The rest of that week I prayed every morning and night. Sometimes I even said a quick prayer in my head when I was at school, but I never saw a vision or even heard a voice that told me the Book of Mormon was true. I felt like giving up, but I really wanted to know, so I just kept on praying.
The next fast Sunday, I fasted to know if the Book of Mormon was true. I spent a lot of time on my knees, and I reread some of my favorite parts. It was amazing how seldom I thought about food.
Testimony meeting was going along great that day. I was even happy for Molly Prentiss when she went up and bore her testimony. Then Brother Badger went to the front to speak. His quiet voice trembled as he spoke of his great love for the scriptures and how he knew of the truth of the gospel.
As he spoke, a strange feeling started in a little spot in my chest. It got warmer and bigger until my whole body was filled with glowing, tingly warmth. When he finished, that warmth seemed to pick me up and carry me right to the pulpit. The lump in my throat loosened into a few words that came right from my soul: “I know that the Book of Mormon is true. In the name of Jesus Christ, amen.”

When two Latter-day Saint missionaries visited the Graybeal home in 1959, Alexandria knew their message was special. Her husband and two children were touched, too, and the Graybeals progressed toward baptism. When Brother Graybeal learned that the Air Force was transferring him to Germany, he decided to be baptized before he left. Alexandria, however, was struggling to know whether Joseph Smith was a prophet of God. Some time later, after the family had moved to Germany, her husband said, “If you really want to know, go to Heavenly Father and ask him.” That night Alexandria did just that. “I don’t know what happened,” she explains, “but the next morning I knew Joseph Smith was a prophet.” Alexandria and the two children were baptized a short time later in Kerlsrue, West Germany, in June 1960.
“I just felt wonderful,” Sister Graybeal says, remembering her baptism. “My testimony was strengthened after that, and I couldn’t get enough of the gospel. I studied and studied. It was like walking through a door and finding that the light was shining. It was beautiful.”

Yolanda Elsie Díaz de Vega of the Jardines Ward, Guadalajara México Reforma Stake, recalls staying up late to study the gospel with her husband after they were baptized in 1979: “It was as though we hungered for the scriptures.” But after seven months as a member of the Church, she felt that she was criticized unfairly by an older member and that she could not go to the next meeting. For four years the Vegas did not go to church—until concern for the blessings their family was missing led them back.

The Vegas have been active for many years now, sharing strength with their family, their ward, and their neighbors. There have been great blessings in learning how to be a better couple and in serving others, Brother Vega says. The gospel “changed our way of thinking, our way of living.” Their children have grown up learning and living the gospel, and now grandchildren are enjoying the same spiritual opportunities through Church activity. “I’m proud of our children because we’ve never had to worry about people knowing we are members of the Church,” Sister Vega says. Their four children respond that they live the way they do because of parental example.

Criticism is a necessary part of ballet, Melanie explained. That’s how you become good. The more the better, but it can be devastating to your self-image. “I’m amazed at how people survive without the gospel,” she said, “and without a close family. The second I walk into class I give it 100 percent, but the minute I walk out the door I’m somewhere else. The greatest strength we can have comes from the Lord. It would be difficult to imagine doing anything without his help. One night I was depressed. I was homesick. I wanted to go home and give up. I was too upset to sleep, so I pulled out my patriarchal blessing and read. It made me feel so incredibly good to know my Father had said something to me. We can accomplish anything we want that’s right, if we put our families and the gospel first.”

Some years ago I spoke to a Mia Maid adviser who told me of an experience she had with one of the young women in her class. This young woman had been tempted time and time again to leave the pathway of truth and follow the detour of sin. Through the constant persuasion of some of her friends at school, she had finally agreed to follow such a detour. The plan was set: she would tell her parents she was going to her activity night for Young Women. She planned, however, to be there only long enough for her girlfriends and their dates to pick her up. They would then attend a party where alcoholic beverages would be consumed and where the behavior would be in complete violation of what this young woman knew was right.

The teacher had prayed for inspiration in helping all her girls but especially this particular young woman, who seemed so uncertain about her commitment to the gospel. The teacher had received inspiration that night to abandon what she had previously planned and to speak to the girls about remaining morally clean. As she began sharing her thoughts and feelings, the young woman in question checked her watch often to make sure she didn’t miss her rendezvous with her friends. However, as the discussion progressed, her heart was touched, her conscience awakened, and her determination renewed. When it came, she ignored the repeated sound of the automobile horn summoning her. She remained throughout the evening with her teacher and the other girls in the class. The temptation to detour from God’s approved way had been averted. Satan had been frustrated. The young woman remained after the others had left in order to thank her teacher for the lesson and to let her know how it had helped her avoid what might have been a tragic outcome. A teacher’s prayer had been answered.

I subsequently learned that because she had made her decision not to go with her friends that night—some of the most popular girls and boys at school—the young woman was shunned by them and for many months had no friends at school. They couldn’t accept that she was unwilling to do the things they did. It was an extremely difficult and lonely period for her, but she remained steadfast and eventually gained friends who shared her standards. Now, several years later, she has a temple marriage and four beautiful children. How different her life could have been. Our decisions determine our destiny.

The shrill cry of a car’s horn broke into my thoughts. I had been sitting in my car at the stop sign for several minutes crying. I slowly pulled to the side of the road. The car behind me drove by, and I was again by myself as tears blurred my vision.
The process of repentance had never been more real to me. An hour had passed since I had gone to see the bishop. I had cried as I listened to his counsel and came to realize that I had offended the Lord and was not worthy to bless or pass the sacrament or attend the temple.
This scared me. What would the people in the ward think when they did not see me blessing the sacrament? At that moment, it did not really seem to matter. I was ready to fall at the Lord’s feet. Or so I thought.
I crept in the front door more than an hour after I should have been home from the interview. I tried to decide how to tell my parents why I was late. As I sat in the dark, I tried to hold in my tears. Then I felt an arm on my shoulder. I looked through the haze of tears and saw my mom’s gentle eyes. She said, “Have you been gone this entire time?”
“Yes,” I said, as I told her the bishop and I had a lot to talk about. I hid my face.
She wrapped her arm around me in a gentle embrace. “No matter what you have done, your father and I will always love you,” she said.
The tears rained into my hands. She left, and for the first time I think I truly prayed from my heart.
For the next few days, I felt like I could do no wrong. The bishop’s words seemed easy to follow, and the road back didn’t seem hard. But then I started to hang out with my old friends again, and slowly Satan’s wedge began to pry at me. I started to wonder why things were so hard. I was angry with the Lord and questioned why things couldn’t be easier.
I was feeling guilty and haunted by the things I had done, and I wasn’t going to let myself forget them. I started to fall into the same traps again. I thought I had cast my troubles upon the Lord, and He was to take care of the rest. But things didn’t seem any better, and I was ready to give up. I hadn’t realized yet that I had not really thrown myself at the Lord’s feet. I was being stubborn. I was a lost sheep, unwilling to cry for help. I was still trying to free myself from Satan’s snare all alone.
That all began to change a few weeks later when my family and I moved. I was forced to do what I should have done in the first place. I left my old friends and life behind. In my new home no one knew me, and they saw me for what I could be.
As I made new friends with high standards, I tried to convince them that I was a lost cause and that they should give up on me. But they wouldn’t. They showed the same love my parents had shown. Their love finally led me to believe that, someday perhaps, I could love myself too.
I turned to the scriptures and to prayer. I prayed every night with tears in my eyes and with pain in my heart. Often I felt hopeless, but my prayers and my scripture reading uplifted me. Slowly, I began to regain my self-respect. It was a long and difficult process. Along the way I even discovered the joy of writing in a journal, which helped me focus my thoughts and say more sincere prayers.
One night while reading the scriptures, I felt something no words can describe. I found the peace that I had longed for as forgiveness came. The Lord healed my soul. I felt His love wrap around me. I felt free from my sins. I felt forgiven.
Days later I read Doctrine and Covenants 6:22–23: “If you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things.
“Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?”
The feeling of peace I had truly was from the Lord. He left the “ninety and nine” to rescue me (Matt. 18:12).

Winter that year was the coldest it had been in that part of the country for many years. The snow fell and the temperature dropped lower as the days went on. Soon the ground froze hard, and ice began to form in the river.
I was a missionary in southern France and had come to the area expecting to find the normal weather conditions of warm winters and pleasant summers. Our apartment, like many in the area, was built for warm weather. The walls were not insulated, and neither were the water pipes that were attached to the outer walls of the building. It was economical and suited to the region.
As the days went on and the weather grew colder, the people’s attitudes seemed to become colder, and they were less receptive to us. Our contacts with them became more and more difficult.
We soon found that in the center of the city the water pipes were freezing, leaving people without water. The freeze spread like a plague, and we hoped that it would not reach our part of town. Anxiously we watched and waited, but it wasn’t long until we woke up one morning to a freezing cold apartment and no water. Many of the residents of our building had family or friends in neighboring cities or a well in their backyard. Of course, we were not that fortunate.
We did the best we could to survive this difficult time by buying expensive bottled water sold at the stores. We walked twenty minutes every morning to the chapel to wash up and cook. As time went on, we felt that we should get a bucket of water in our apartment to use for washing and for emergencies. We decided to take some time out of our Preparation Day to find someone who still had running water and would give us a bucketful.
We soon found that the cold attitudes that had met us during our regular tracting were repeated when it came to our earnest pleas for one bucket of water. The people responded to us with a coldness that was like the freezing wind. The typical response we received was, “If I give you my water, then what will I drink? The more I give away, the less I will have.” It was hard for us not to become discouraged. The time wore on with no success, so we decided we would try one more door and then start back for home.
We approached the door and knocked. It was interesting to compare this day’s work with the work we usually did. The people didn’t understand the significance of what we were trying to share with them. They didn’t really care about what we presented. They just knew that they were busy and didn’t want to be disturbed by two sister missionaries, strangers in a foreign land, wearing long overcoats and black name tags.
A woman opened the door and looked at us with sympathy as we introduced ourselves and explained our problem. Soon her answer came, and at first it sounded like all of the rest, “One bucket of water?” she asked. “One bucket of water—is that all? I will let you have two, or three, or ten, or more. Keep coming back, because if I give the water away the water pipes will never freeze. When the water is flowing, it doesn’t freeze. In a way, the more I give, the more I get in return.”
This one woman, in a country far from our homes, was living the way the Savior taught us when he said, “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in” (Matt. 25:35).

When I was a little boy, I had a pet dog called Bunyip. He was my best friend. We were inseparable. But one day Bunyip was bitten by a snake and died. I was shattered, and there was nothing my parents could do to console me. So my father went into one of the fields and painted a huge smiling face on a large granite boulder. He called it the Happy Rock. After that, whenever I felt sad, I would go to the Happy Rock, and my sorrows seemed to magically vanish.

Then, in late November, a friend introduced me to Karen Gerdes, a Latter-day Saint from the United States who was serving as a Peace Corps volunteer in the Philippines. Karen was working in the area of Pantalan Luma, which had been hit by a tidal wave.
There was something about Karen that I had not seen in others. It wasn’t just that her eyes were blue. Her smile and her whole countenance were different. I could feel her sincerity. Happiness and love radiated from her.
I wondered why she would leave the comfort of her home, live in a poverty-stricken area in hot, humid weather, and eat foreign food—all without a salary. Why would she care? Were all Mormons like her?
A few months after I met Karen, I told her, “I am ashamed, because I should be helping my people.” I asked if there was anything I could do to help with her projects. That started our friendship. I would ask her questions about religion. I knew she understood me, because she had also been a Catholic. She did not try to convince me, but she answered my questions and gave me Church pamphlets.
Then in March 1985, Karen invited me to a fireside. At the fireside, I noticed a poster about baptism for the dead. That was new to me. I memorized the scripture reference. The sister missionaries showed a filmstrip called Run and Not Be Weary. I accepted the Word of Wisdom right there. Then they showed The Windows of Heaven. I had never known that a tithe meant ten percent. I resolved to start giving ten percent and to not cheat God.
I found myself explaining to the members how I viewed tithing: “It is like when you go fishing. You use bait—tithing—and then you catch a fish—a blessing.” Then I used another comparison: “When you remove the sweet potato tops, they produce more tops and sweet potatoes, too.”
But I did not like being called an “investigator,” and I didn’t like to be pushed. When members asked if I would like the missionaries to teach me at home, I said no. But I invited the sister missionaries for dinner the following Saturday. They came and showed slides of a refugee camp where they worked, but nothing about religion was discussed. Before they left, they gave me several pamphlets, which I promised to read.
The next week, I went to visit my mother in Manila. I asked her where I could find a priest to answer my questions. She suggested that I go to a Bible class my brother and sister were attending. I did as she said, praying in my heart that I would be able to ask my question. To my surprise, the priest began to explain the importance of baptism. I wasted no time, but raised my hand and asked, “Was there baptism for the dead before, as stated in 1 Corinthians 15:29 [1 Cor. 15:29]?” He read the verse aloud, then looked at his watch and dismissed the class. He said, “I will talk to you in my office.” He got his Greek translation of the Bible and other books, then started explaining the Resurrection. I said, “That is not the issue; I believe in the Resurrection.” After more than two hours of discussion, I was still not satisfied. He lent me two books to read.
The next day I asked the same question of an older priest. He told me that baptism for the dead was no longer necessary.
On April 1, the paper mill was temporarily shut down. I was reading a pamphlet called The Plan of Salvation when I began to feel a certainty that what I was reading was true. The Holy Ghost was bearing witness, making everything clear to me. I knew that Joseph Smith was a prophet, that the Church was true. I was crying. I had found something so precious. I wanted to tell my co-workers, but they would not understand. I went home early and found Karen at my home. “I know that the plan of salvation is true,” I told her, “and I want to be baptized.” She arranged for the missionaries to teach me.
The following day, I had my first discussion with Elder Johnson and Elder Barangan. I had such a strong desire to be baptized that I went to their home very early the next morning. When I told them of my desire, Elder Johnson told me that to be baptized I must obey the Word of Wisdom and attend church. I said, “I started obeying the Word of Wisdom when I saw the filmstrip, and I have attended the church several times.” They taught me three more discussions. Then on Easter Sunday, 7 April 1985, I was baptized. I felt that this was the very moment I had waited for since I was born.
That day was also Fast Sunday. I fasted, shared my testimony in sacrament meeting, and paid my tithing for the first time. After sharing my testimony, I had an even stronger conviction that I had made the right decision. I felt complete—no longer drifting, but with sure direction. I know that the Spirit bore witness to me.
Since my baptism, I have served a mission and have been an ordinance worker in the Manila Philippines Temple.
I feel so blessed to have the gospel in my life. I know that the Book of Mormon I rescued from the trash is the book that rescued me.

A few months after his mission, Elder J. Kimo Esplin was in a car accident that killed his father. Just a few months later, with his mother sitting beside him, his car was struck from behind. The car rolled, and his mother and niece were killed.
Despite the tragedies and grief he has experienced, Elder Esplin considers himself blessed. He attributes that feeling to the Lord and His goodness and tender mercies.
“Life’s been good,” he said.
One of his favorite sayings is “The Lord isn’t doing it to you; He’s doing it for you.”

A few years ago Elder Marion D. Hanks, now an emeritus General Authority, recounted an incident that happened to a man who repented and changed his life overnight:
“He had taken his son to the home of a family who was providing a place for him to stay while he participated in a baseball tournament. The young man seemed reluctant to go with his father to the home of his benefactor, and the father began to wonder if the people had mistreated his son. The boy half cowered behind his father as they knocked on the door. Once they were inside, however, his son was warmly greeted by the host family, and it was obvious he loved them very much.
“Later after picking up his son, the puzzled father asked him to explain his strange behavior. … His son’s answer [was]:
“‘I was afraid you might forget and swear at their house, Dad. They don’t swear in their house; they are really nice people. They talk nice to each other and laugh a lot, and they pray every time they eat and every morning and night, and they let me pray with them.’
“Said the father, ‘It wasn’t so much that the boy was ashamed of his dad; he loved me so much that he didn’t want me to look bad.’
“This father, having resisted a generation of earnest people who had tried to help him find a better way of life, had been touched by the sweet spirit of his own young son.”
The power to change became so strong that this father not only returned to Church activity but became a stake leader.

I came to understand more fully the relationship between the “priesthood” rocket and the “opportunity to benefit from Christ’s atoning power” payload several years ago. During a weekend, I had two assignments. One was to create the first stake in a country, and the other was to interview a young man and, if all was in order, restore his priesthood and temple blessings. This 30-year-old man had joined the Church in his late teens. He served an honorable mission. But when he returned home, he lost his way, and he lost his membership in the Church. After some years, “he came to himself,” and with the help of loving priesthood leaders and kind members, he repented and was readmitted by baptism into the Church.

Later, he applied to have his priesthood and temple blessings restored. We set an appointment for Saturday at 10:00 a.m. at the meetinghouse. When I arrived for the earlier interviews, he was already there. He was so anxious to have the priesthood once again, he just could not wait.

During our interview, I showed him the letter explaining that President Thomas S. Monson had personally reviewed his application and authorized the interview. This otherwise stoic young man wept. I then told him that the date of our interview would have no official meaning in his life. He looked puzzled. I informed him that after I restored his blessings, his membership record would show only his original baptism, confirmation, priesthood ordination, and endowment dates. He choked up again.

I asked him to read from the Doctrine and Covenants:
“Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.
“By this ye may know if a man repenteth of his sins—behold, he will confess them and forsake them.”

Tears filled his eyes a third time. Then I placed my hands on his head, and in the name of Jesus Christ and by the authority of the Melchizedek Priesthood, and with the authorization of the President of the Church, I restored his priesthood and temple blessings.

The joy that came over us was profound. He knew he was once again authorized to hold and exercise the priesthood of God. He knew that his temple blessings were again fully operative. He had a bounce in his step and a radiant light about him. I was so proud of him, and I sensed how proud Heavenly Father was of him too.

Thereafter, the stake was organized. The meetings were well attended by enthusiastic, faithful Saints, and a wonderful stake presidency was sustained. However, for me, the historic occasion of organizing this first stake in a country was overshadowed by the joy I felt in restoring the blessings to this young man.

Renisha has also had chances to share the gospel with her school friends. One day, she was talking with her group when another girl joined and said she had heard something strange about the Church. One of the girls pointed to Renisha and said, “She’s a Mormon.” Renisha felt a little nervous, but the group wanted to learn more, so she explained what she believed. “There are so many untrue things about the Church on social media,” she said. “But I was able to share my testimony, and they understood better who we are and what we stand for.”

The third is to be different. Let me tell you a story that happened this July on Panama City Beach in Florida. Late in the afternoon, Roberta Ursrey saw her two young sons screaming for help from 100 yards (90 m) out into the ocean. They had become caught in a strong current and were being carried out to sea. A nearby couple tried to rescue the boys, but they also got caught in the current. So members of the Ursrey family dove in to rescue the struggling swimmers, and quickly nine people were caught in the rip current.
There were no ropes. There was no lifeguard. The police sent for a rescue boat, but the people had been out in the ocean struggling for 20 minutes, and they were exhausted and their heads were slipping under the water. Among the onlookers on the beach was Jessica Mae Simmons. Her husband had the idea to form a human chain. They shouted at people on the beach to help them, and dozens of people linked arms and marched into the ocean. Jessica wrote, “To see people from different races and genders come into action to help TOTAL strangers [was] absolutely amazing to see!!” An 80-person chain stretched toward the swimmers. Look at this picture of that incredible moment.
Everyone on the beach could think only of traditional solutions, and they were paralyzed. But one couple, in a split second, thought of a different solution. Innovation and creation are spiritual gifts. When we keep our covenants, it may make us different from others in our culture and society, but it gives us access to inspiration so we can think of different solutions, different approaches, different applications. We aren’t always going to fit in with the world, but being different in positive ways can be a lifeline to others who are struggling.
The fourth is to be distinct. Distinct means to be recognizably well defined. Let me go back to the story about Jessica Mae Simmons on the beach. Once that human chain was stretching toward the swimmers, she knew she could help. Jessica Mae said, “I can hold my breath … and go around an Olympic pool with ease! [I knew how to get out of a rip current.] I knew I could get [each swimmer] to the human chain.” She and her husband grabbed boogie boards and swam down the chain until they and another rescuer reached the swimmers, and then they ferried them one by one back to the chain, who passed them to the safety of the beach. Jessica had a distinct skill: she knew how to swim against a rip current.

I shall never forget one night almost four decades ago. My bride, Patricia, and I had been married for two years. We lived in a small duplex on Oahu’s north shore. I was an army infantry officer assigned to a unit at Schofield Barracks, Hawaii. Our brigade had been ordered to war in Vietnam. My plane was scheduled for departure after midnight, and a good Latter-day Saint friend had agreed to take me to the airfield at 11:00 p.m.
All through that long evening, Pat and I sat on the sofa in our tiny living room with our fingers intertwined, watching the hands of the clock approach the fateful hour and listening to the soft lapping of the surf against the shore. The ticking of the clock seemed a metronome of mortality in painful contrast to the muffled rushing of the eternal sea. At last the hour of parting arrived. Inside the doorway to our little home, I clutched my bride to my bosom and kissed her one last time, and then I was gone. As I closed the door, I wondered if I had seen my sweetheart for the last time in mortality. It was truly night.
My friend and I drove silently in the darkness through the sugar cane and pineapple fields of Oahu. My heart felt as though it would break. Then as we passed Schofield, an unseen infantry unit on night maneuvers fired a flare. Its brilliance momentarily lit the inky darkness and seemed to ignite a spiritual flame in the blackness that invested my soul. My thoughts were drawn away from this saddest of days to the very happiest: back to that beautiful December day when Pat and I had entered the holy temple and there were sealed to each other, not just for this life only but for all eternity. I thought of the eternal covenants we had made. Like the sunrise, it dawned on me that no matter what happened in the uncertain future just ahead, Pat would always be mine. When I reached the air base, I telephoned her. In the spirit of a renewed hope and peace born of faith and understanding, we talked and laughed softly before once more bidding each other good-bye. It was only midnight, but for me the sun was already rising.

The same allegiance to tradition that makes missionary proselyting difficult also demands ingenuity in doing member-missionary work. About fourteen years ago, in Premia de Mar, a small suburb of Barcelona, Mari Carmen Clavet and Carol B. Rivero began holding home Relief Society. No branch existed in the town. The majority of the twenty-five women who attended were not members of the Church, but they still seemed to enjoy the prayerfully selected lessons prepared each week.

When four baptisms resulted from the Premia sisterhood, missionaries were sent to the small town and established the Premia de Mar Branch, although there were no priesthood holders at the time. For several years missionaries served as branch presidents, until a returned missionary, Javier Garriga—once a Primary student of Sister Rivero—moved to Premia de Mar. He now serves as branch president.

When he was only eleven he was accepted into the Spanish army, where his three older brothers were already serving. Three years later he was sent with an infantry battalion to Africa to defend a fort against the Moors. There he fought in bloody battles, the heat was exhausting, and an earthquake shook the town to pieces.
Records show that José was cited often for heroism, that he was an unusually capable young officer, and that he soon became a respected and honored colonel in the Spanish army. Then, after more than twenty years of service, José learned that the South American colonies had broken with Spain. The year was 1811.
José resigned from the army, and with a group of eager young men he set sail for the land of his birth. Soon after their arrival in Buenos Aires, they became friendly with other young men who were anxious to fight for freedom. José de San Martín became their leader; they were glad to be his followers. He was a soldier of worldwide experience, young enough to be on equal terms with his men, and one who was firm but always fair.
He once gave an order that no one could enter the munition lab wearing military boots or spurs, for fear that a spark struck by the iron might cause an explosion. A guard was stationed at the door to enforce the order.
One day José appeared wearing both boots and spurs. The guard stopped him. “You cannot pass, my general,” he said.
“I was the one who gave the order,” answered José, “so I can change it.”
“True,” replied the guard, “but up to now the order stands. You cannot go in.”
The next day José came back but again the guard refused to let him enter the lab wearing his boots and spurs. José left and later returned wearing a pair of sandals.
In a few minutes the guard was summoned to the general’s office. José de San Martín put out his hand in greeting and said, “I have brought you here to congratulate you. It is always good to know a man who obeys orders.”
Even more amazing than José’s dependable fairness was his total unconcern for personal glory. He had the officers and men under him agree on rules of conduct and then enforce these rules themselves. On the first Sunday of each month José called a meeting to urge them to keep high standards and to rededicate themselves to liberate South America.
This group was successful in winning battles in Argentina, and then José began to plan to free Chile. In order to do so, it was necessary to take his army of 3,500 men across the rugged snow-topped mountain ranges of the Andes. The Andes have an average width of 150 miles and an average height of 12,000 feet. The only roads were narrow, steep, and dangerous paths that wound around deep gorges and over jagged peaks.
Even the women and children in and around Mendoza, Argentina, where the march began, participated in the final preparations. The women brought their precious jewels to José to be exchanged for food and equipment. The children went from door to door collecting blankets, clean rags, and whatever could be used for bandages or for protection against the intense below-zero cold of the Andes.
One man had room in his saddlebags for nothing but the medical supplies for José, who was almost always ill with asthma, rheumatism, stomach ulcers, and various other ailments. But neither impassable mountains, severe illness, lack of money, lonely separation from his young wife and little daughter, nor other obstacles could stop this man whose dream was to free the people of South America from what he believed was the unfair government of Spain.
Finally all was in readiness. The night before the army left Mendoza, mule packs and oxcarts went through streets that had been strewn with flowers, as everyone gathered to hold special prayers and to pledge again their dedication to freedom.
The army made an unbelievable crossing of the Andes despite storm, cold, illness, and other hardships. This march prepared the way for the establishment of independence for both Chile and Peru.
In the meantime another great general, Simon Bolivar, was successfully leading an army that was fighting for the freedom of Spanish colonies in the north. José felt that the armies should join together and arranged a meeting of the two leaders. He offered to give up his command and serve under Bolivar. Both men were sincere patriots, but they had very different ideas. San Martín’s only desire was to free the people; Bolivar had ambitions to rule after the military victories were won. José decided he must avoid any possible conflict that might hurt the cause of freedom. During a party given in honor of the two generals, he slipped quietly away. As soon as he could, he resigned from all command and invited Bolivar to carry on his work.
José’s lovely young wife had died while he was away. José took their little daughter, Mercedes, and went with her into exile in Europe. She became the joy of his life. He planned what he must teach her, just as he had always planned his battles. On a chart he wrote his ideals for her:
To make her kind and gentle.
To make her love truth and hate lies.
To inspire her with a feeling of confidence and friendship.
To arouse in her a charity toward the poor and unfortunate.
To arouse in her respect for other people’s property.
To accustom her to keep a secret.
To inspire in her a respect toward all religions.
To teach her to speak little and to speak accurately.
Her father was Mercedes’ great example.
During his lifetime José de San Martín refused salaries, promotions, prizes, and honors. The government of Chile once gave him money that he immediately returned for a public library. A farm he was given was used as a hospital for women. He died in Boulogne, France, a poor and almost unknown man. He knew that others with whom he had fought were enjoying fame and fortune, but he cared only for the freedom of the people of South America.
In the past few years the world has come to know José de San Martín and to honor him as one of the great men of all time. Statues have been raised to his memory and many public buildings have been named for him. With special love and gratitude the people of the countries of South America that he helped to free refer to him as the “Saint of the Sword.”

I walked to school one day, my first day in fourth grade and at a new school. I was scared but got to my classroom OK. At recess, I was all alone. I saw Erin* all alone, too. She didn’t have any friends, and other kids made fun of her because she had lived in three foster homes.
I went over and said hi. She started crying. I asked what was wrong. She said that nobody had been that nice to her. It made me feel really warm inside to know that I had made someone feel better.

One woman recalled that she and her husband-to-be had deceived themselves into believing that breaking the commandment against sexual sin and living together before marriage would strengthen their love. “What friends told us would be a trust-building experience actually devastated our relationship,” she said. After their marriage, doubts began to surface. Knowing that they each had been willing to live with someone before marriage, how could they trust each other fully?

Doubt often leads to mistrust, mistrust to contention, and contention to separation and divorce, as happened in this case. By contrast, moral cleanliness inspires trust, confidence, and peace.